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JAN 1 0 1942
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THE FREE WILL
Ayden, N. C, January 7, 1942
Battle -Hymn of the Republic
Mine eyes have seen the glory of the coming- of the Lord;
He is tramping out the vintage where the grapes of
wrath are stored;
He hath loosed the fateful lightning of His terrible swift
sword;
His truth is marching on.
I have seen Him in the watch-fii'es of a hundred circling
camps;
They have builded Him an altar in the evening dews
and damps;
I can read His righteous sentence by the dim and flaring-
lamps;
His truth is marching on.
I have read a fiery gospel writ in burnished rows of steel;
"As ye deal with my contemners, so with you my grace
shall deal;
Let the Hero, born of woman, ciaish the serpent with his
heel;
Since God is marching on."'
He hath sounded forth the trumpet that shall never call
retreat;
He is sifting out the hearts of men before His judg-
ment-seat;
Oh, be swift, my soul, to answer Him! Be jubilant, my
feet!
Our God is marching on.
In beauty of the lilies Christ was born across the sea,
With glory in His bosom that transfigures you and me;
As He died to make men holy, let us die to make men free,
While God is marching on.
— Julia Ward Howe.
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Volume 57 — Number 1, $1.50 Per Year
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2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B, Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.00 in advance, six months
50 cents, three months 30 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JANUARY 7, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glcnnville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B )wen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis ^ Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okia.
Mr. E. C. Davidson-_Scc2/.-2'reas. of Su-
perannuation, Glennville, Georgia
Rev. K. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's Nacional Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
{North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
{North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
.Anna. Phillips Educational Loan,
Clark, N. C.
{N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren . Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. .Johnson Moderator
Glennville, Ga.
Rev. H. L. Oatritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Subscribe to the Baptist
The Honor Roll
J. C. Griffin, New Bern, N. C. 113
D. W. Alexander, Bethel, N. C. 85
W. L. Moretz, Swannanoa, N. C. 82
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. _--53
L. H. Wetherington, Clark, N. C. 35
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. _-_28
H. C. Wood, Cove City, N. C. 26
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 21
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. .19
L. E. Ballard, Greenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
R. N. Hinnant, Micro, N. C. 14
Mrs. Maggie Smith, Pikeville, N. C. _-_14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Chester Pelt, Ayden, N. C. 13
Rul'us Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
Mrs. Lizzie McAdams, Huntsville, Texas _10
W. C. Sutton, Cove City, N. C. 10
R. C. Kenned-. Pink Hill, N. C. 10
L. A. FuliVrd, Farmville, N. C. 10
Mrs. J.V/.i) R. Murphv, Snow Hill, N. C. —9
Mrs. Gladys Whaley, Richlands, N. C. --_9
lilrs. A. G. Askew, Kenly, N. C. 9
_eimar. Wooten, Garner, N. C. 9
N. D. Beamon, Snow Kill, N. C. 8
G. E. Ratliff. Pikeville, Ky. 8
Jennino-r Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wi!i-gs, Elm City, N. C. 8
-j. F. Perrish, Elm City, N. C. 8
Mrs. D. J. Pait, Biadenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich. Pikeville. N. C. 7
J. R. Forrest. New Bern, N. C. 7
Mrs. S. B. Strickland, Midditsex. N. C. -_7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Grcen-.-Ue N. C. 6
M. S. Cowan, Robsrsonviile, N. C. 6
D. J. O'Donnell, Ashviile, Ala. 6
Mrs. Vv. M. Mayo. Mr-nry, N. C.
L. C. Johnson, Glenr.ville, Ga. G
Geo. Lee, Toccopola. Miss. ^9'
B. B. Richardson, Middlesex, N. C. -5
G. C. Joyner. Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. -5
R. R. Eailey, Walstonburg, N. C. --5
Mrs. L'lbv Anderson, Kenansville, N. C. -5
Mrs. H. S. Swain, Columbia, N. C.
Marsh -.11 Joyner, Winterville. N .C. 5
F. M. Knight, Blountstown, Fla. o
J. B. Bless, Columbia, Tenn. o
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
THE FREE WILL BAPTIST
EDITORIAL
ly^
Word of Thanks-
Elder E. T. Phillips sends a word
of thanks to his many friends for the
many, many Christmas cards and
tokens of love from his good friends.
He and Mrs, Phillips are greatly ap-
preciative of the several nice gifts
which they received together with the
beautiful Christmas greetings that
were so numerous. They have re-
quested that we express their thanks
to their friends in this editorial note
since it would be quite an undertak-
ing for Mrs. Phillips to answer each
one who was so kind to think of them
during the holiday season.
The Elder's condition is about as
usual, though much better than it was
several days ago. He is anxiously
looking forward to his eighty-fifth
birth-day which will be on the twenty-
sixth day of March. He is greatly de-
sirous of the prayers of the good peo-
ple that the heavenly Father may
spare him to enjoy that day, and to
be able to have some of his good
friends to come to see him.
— oOo—
M. A. Woodard Better-
Rev. M. A. Woodard of Winterville,
North Carolina, is continuing to im-
prove from his prolonged illness. He
is planning now to become active
again in his church work, and to be
able to carry on his usual duties. He
and Mrs. Woodard are greatful to the
Lord for his much improved condit-
ion, and he sends thanks and appre-
ciations to all who have remembered
him and his good family, during his
days of confinement to his home, with
tokens of love and friendship in a ma-
00 terial way.
fV — oOo —
r" Christian Workers' Institute —
DO
^ The Christian Workers' Institute
^ is now in progress at Erwin, Tennes-
see, and will continue through the
sixteenth day of this month. It pur-
poses to give splendid courses of in-
struction to all who shall attend each
lecture conducted by the faculty mem-
bers.
May such Institute and those that
are to follow during the coming
months, and on through the summer
prove greatly beneficial to all who
shall attend them. It is hoped that
such an undertaking on the part of
the leaders of the Educational Pro-
gram for the denomination shall
prove an excellent step for greater
educational work in the very near
future. There must be Christian zeal
and purpose in this endeavor to do
a splendid piece of work for the stu-
dents who attend, and to greatly bene-
fit all who will plan to register in
each of the Institutes during the
coming months to carry forward and
to complete a definite organized
piece of work which has been map-
ped out by the faculty. History prov-
es that great and lasting good has
grown out of small beginnings of
things that were launched with sin-
cere purpose and great determination
to achieve success. And this, it is
hoped, will be the ultimate outcome
of the Christian Workers' Institute.
— oOo—
Evidence of Growth —
The sales for Sunday School and
League literature for the First
Quarter of this year are showing an
increase over previous years for the
winter months. We have practically
sold out, or almost so, the different
class quarterlies. The Adult Class
quarterly was sold out a few days
ago, and we have just printed an ad-
ditional several hundred to take care
of the orders which are still coming
in to the Press. If it becomes neces-
saiy we shall print additional quart-
erlies of classes to be able to supply
the demand of our customers.
We have on hand a goodly number
of our Church Treatise, Book of Dis-
cipline, Auxiliary Class Study books
by different authors. Teachers' Bi-
bles, splendid New Testaments that
are handy for daily use, and a num-
ber of Bible Story books. Those who
are in need of any of these books
please write us concerning the type
or kind of books you need, and we will
supply you with what you want. If
we should not have the very book you '
want, we will order it for you from
the publishers. We desire to be of ,
service to you, and your church, |
therefore, we are at your service any
time you may call upon us. Please
be free to tell us your needs.
<^^>-> —
Announcement
To Field Manager of Evangelistic
Work :
I am writing this letter in regards
to the pastoral or evangelistic work
in Kentucky or in Virginia, as I have
moved to Kentucky from Tennessee.
I was the Associational pastor in the
Tennessee River Association for four
years. I would like very much to line
up as pastor or as evangelist in Ken-
tucky or Virginia.
If there is anything open will you
please let me know, as I do not know
any Free Will Baptists around this
part of the state. I left my associa-
tion in good standing. I resigned as
associational pastor as my health was
not good in the lower climate. I have
had four years' experience as pastor,
and will consider pastoral work or |
evangelistic work in either Kentucky
or Virginia.
During the four years of service, I
organized five churches, and built a
thousand dollar building. I received
only fifty to sixty dollars per year
from the Home missionary Board. I
have my 1941 and 1942 card of stand- I
ing and can furnish the best of refer- j
ences. j
In regard to my work, I will say j
that any association wanting a Home
Mission man, I would like very much
to have the consideration of their
Home Mission Board, or a man as |
pastor. There are just two of us, my- j
self and wife. I am fifty-two years
old and very active. I believe in put-
ting all efforts into the cause of |
Christ. I will go and hold revivals if
wanted by any church or churches.
Your brother in Christ Jesus, j
Rev. J. A. Staggs,
Box No. 190
Somerset, Ky.,
4
THE FREE WILL BAPTIST
The Value of Affliction
A noted violin maker always went
to the forest himself to choose the
wood from the north side where the
winds had toughened the trees. God
knows where His choice timbei'
grows, and has a wise purpose when
He permits the storms of affliction to
blow on us.
The saintly Dr. Payson said,
"Christians would avoid much incon-
venience and trouble if they would
only believe what they profess — that
God is able to make them happy with-
out anything else. They imagine if
a dear friend were to die, or some
blessings to be removed, they should
be miserable ; but God can make them
a thousand times happier without
them. To mention my own case —
God has been depriving me of one
blessing after another: but, as every
one was removed. He has come in and
filled up the place; and now, when
I am a cripple and not able to move,
I am happier than I ever was before
in all my life, or ever expected to
be; and if I h8,d believed this twenty
years ago, I might have been spared
much anxiety." In his last illness a
friend said sympathetically, "Well,
doctor, I am sorry to see you lying
here on your back." With a smile he
replied, "God sometimes puts us on
our back in order that we may look
upward."
A famous music teacher said of his
most promising pupil, "She lacks soul,
and she will have to suffer before
she gets it. If only something would
break her heart, she would be the
greatest singer in Europe." Sorrow
and disappointment are high-priced
teachers, but their tuition are worth
what it costs.
A most wonderful degree of per-
fection has been reached in the manu-
facture of fine wire. Although steel
rails sell at about twenty dollars a
ton, this price for steel furnishes no
criterion for the price paid for the
fine wires used in hair springs and
delicate instruments used by dentists
for extracting nerves from teeth.
These last represent a cost of about
$1,500,000 a ton. Thus the process,
hard and fiery by which this change
was wrought has increased the value
more than one hundred thousand fold.
God never permits affliction with-
out a wise purpose. When Dr. Moon
of Brighton, England, was at the
height of ail his mental powers and
acquisitions, he became blind. At
f:rst there was a constant rebellion
against God. "What are all my ac-
quisitions, what are all my powers
worth now, when I am shut up here
and the whole world shut out?" But
Dr. Moon began to ask himself if it
were possible that he might help the
blind to read the Word of God; and,
while his own eyes were sightless, he
invented the Moon System of alpha-
bet; ax^d that has gone into twenty
different countries, and has assimi-
lated to itself the languages of those
countries, and from three to four mil-
lions of blind people all over the world
are reading the Bible in their native
tongue because Dr. Moon's eyes be-
came blind under the Providence of
God. Trouble was sent in order that
Dr. Moon might help other people
out of trouble.
Watching large vessels passing up
a river one said, "I remember when
no large boats could come up this
stream because the channel was not
deep enough. It required a lot of
blasting to deepen the river." When
we ask God to give us the power to
help bear the sufferings of others we
may not see at first that this glory
of usefulness can only come through
suffering.
"The Gospel Herald," 2375 Thur-
man St., S. W., Cleveland, Ohio. Is-
sue of August 30, 1941.
— Selected from Christian Reader's
Digest.
Notes and Quotes
By 7. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Justification
"Personal justification implies that
the person justified has been guilty
before God ; and in consideration of
atonement of Christ, accepted by
faith, the sinner is pardoned and ab-
solved from the guilt of sin and re-
stored to Divine favor." — Treatise.
"Therefore being justified by faith,
we have peace with God through our
Lord Jesus Christ" (Rom. 5: 1).
"And not as it was by one that sin-
ned, so is the gift; for the judgment
was by one to condemnation, but the
free gift is of many offences unto jus-
tification" (Rom. 5: 16). "Though
Christ's atonement is the foundation
of the sinner's redemption, yet with-
out repentance and faith it can never
give him justification and piece with
God." — Treatise. "Repent ye there-
fore, and be converted, that your sins
may be blotted out, when the times
of refreshing shall come from the
presence of the Lord" (Acts 3: 19).
"For unto us was the gospel preach-
ed, as well as unto them: but the
word preached did not profit them,
not being mixed with faith in them
that heard it" (Heb. 4: 2). "But
without faith it is impossible to please
him for he that cometh to God must
believe that he is, and that he is a
rewarder of them that diligently seek
him" (Heb. 11: 6).
Free Will Baptists do not believe
that man is justified by any merit or
work of himself. Justification is
wholly of the Lord God through Jesus
Christ. Man only accepts of that
which God has given — God's free gift.
"For God so loved the world that he
gave his only begotten Son that who-
soever believeth in him should not per-
ish but have everlasting life" (John
3 : 16) . Man is not saved by his good-
ness, but by the goodness of God. It
is God's goodness that justifies.
SANCTIFICATION
'Sanctification is a work of God's
grace, by which the soul is cleansed
from all sin and wholly consecrated
to Christ. It commences at regen-
eration, and the Christian can and
should abide in this state to the end
of life, constantly growing in grace
and in the knowledge of our Lord
Jesus Christ." — Treatise.
"And such were some of you; but
ye are washed, but ye are sanctified,
but ye are justified in the name of
the Lord Jesus, and by the Spirit of
THE FREE WILL BAPTIST
6
our God" (J Cor. 6: 11). "I beseech
you therefore, brethren, by the mer-
cies of God, that ye present your
bodies a living sacrifice, holy, accept-
able unto God, which is your reason-
able service" (Rom. 12: 1).
We learn from these as vi^ell as
ether Scriptures that sanctification
is two-fold. First, God sanctifies the
soul by the Holy Spirit. God washes
and cleanses the inward man. This
work of cleansing is at the time of
regeneration. Sanctification begins
with the NEW BIRTH. God creates
a new creature' "For we are his
workmanship, created in Christ Jes-
us unto good works" (Ephe. 2: 10).
God creates. God never created an
imperfect thing. So at the time of
the NEW BIRTH or in the act of the
new creation God sanctifies the soul.
Man sanctifies himself — that is
man sets himself apart to the com-
plete service of God. "I am come to
sacrifice unto the Lord: sanctify
yourselves, and come with me to the
sacrifice. And he sanctified Jesse
and his sons, and called them to the
sacrifice." (I Sam. 16: 5).
Jesus Christ sanctified Himself,
that is He gave Himself completely
without any reservations. "And for
their sakes I sanctify myself, that
they also be sanctified through the
truth" (John 17: 19). It is only
through the truth that we can give
our life wholly unto the Lord. To
make a complete surrender unto the
Lord of our life with all of our pos-
sessions is complete sanctification
upon our part. A life that is set
apart to the use and glory of God is
a sanctified life.
We cannot sanctify our lives unto
the Lord until we have confessed our
sins and been regenerated or born
again; made new creatures within;
born of the water and of the Spirit;
adopted into the family of God; then
we can lay our all upon the altar and
consecrate ourselves completely unto
the Lord. We can sanctify our time,
our talent, and our money unto the
Lord.
Free Will Baptists do believe in
sanctification. We believe in a com-
plete sanctification. We believe that
God sanctifies and cleanses our soul
from all sin. We believe that sancti-
fication begins within at this very
moment. We further believe in sanc-
tifying ourselves unto the Lord. We
contend that this doctrine should be
maintained. (To be continued)
— - — <-m»
The New Year with New
Responsibilities
The old year — 1941 — has past into
historJ^ The New Year is here and
with it new responsibilities. Never
have we as a people faced responsibili-
ties that were greater than those
we are facing today. Our nation
is in a war, a war that is to destroy
a great, and perhaps the greater part
of the human family. The god of
force linked with the god of heathen-
ism, with all their associate gods,
are lined up against us as a nation.
We are now fighting those whom we
at one time were trying to evange-
lize. Like those who cried, "Away
with him," the nations of the earth
have cried, "Away with the Christian
Religion.'" America with all of its
Christian churches has fallen away
from God. We believe in God, but
live in sin. We are called Christians
because we profess Christ. Now the
time has come when we must meet
the responsibilitity of defending
those ideals along with the institu-
tions which have come to us as re-
sults of believing in God, and His
dear Son whom He gave to ransom us
from death.
Shall we fight the enemy with
malice in our heart? Shall we try
to kill the enemies of our Democracy
and the democracies of the earth be-
cause we have these enemies? We
have people who cannot meet opposi-
tion even in religious matters, politi-
cal matters, and business matters
without feeling unkind toward their
opponents. That is the reason that
we have so much strife in our home
life.
The responsibility is upon us to
defend that which is sacred. The
Democracy that was purchased by the
sacrifice of life — the life of our fath-
ers— let us defend it and our Nation
with its institutions — religious and
educational — because of our love for
this our Nation. Let us again sacri-
fice our all if necessary for defense.
Let us be like little David; let us go
"In the name of the Lord." Let us
confess our sins so that we may go
in the name of our God. Let us not
trust in our strength, but in the
strength and power of God.
A GREAT CALL
When Our President, Franklin D.
Roosevelt called us to prayer as a
New Year's beginning, he made the
greatest call that could be made. It
is necessary for us to listen to every
call made to win this war; but the
outstanding need of America and its
allies is to remember Him who said,
"All power in heaven and earth is
given unto me." May God have His
rightful place in our lives, then vic-
tory will be ours.
On His Blindness
(Sonnet)
When I consider how my light is
spent
Ere half my days in this dark world
and wide
And that one talent which is death to
hide
Lodged with me useless, though my
soul more bent
To serve therewith my Maker, and
present
My true account, lest He returning
chide ;
'Doth God exact day-labor, light de-
nied?'
T fondly ask. But Patience, to pre-
vent
Than murmur, soon replies, "God
doth not need
Either man's work or his own gifts.
■ Who best
Bear his mild yoke, they serve Him
bets. His state
Is kingly: thousands at his bidding
speed.
And post o'ver land and ocean with-
out rest;
They also serve who only stand and
wait."
—John Milton
<m->
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE !
James A. Evans, Superintendent
Middlesex, North Carolina
Marie Caulder
Marie was born October 23, 1926 in
Pender County. She was admitted to
the Orphanage on January 5, 1939.
Marie is in the eighth grade in school.
She is taking music and is making
good progress. Mr. W. G. Wilson of
Bladenboro, N. C. adopted Marie for
clothing.
Berkette Raper
Berkette was born September 10,
1927 in Wilson County. He was ad-
mitted to the Orphanage on July 17,
1936. Berkette is in the 9th grade in
school. The Baracca Sunday School
class of Little Rock Church adopted
Berkette for clothing.
Children Report a Nice Holiday
Vacation
We were very glad this Christmas
that we were able to let each child
have a Christmas vacation. Many of
them visited relatives, and other
friends. The children began leaving
on Dec. 19th and returned on Decem-
ber 29th. They all reported a very
nice Holiday vacation.
We wish to thank each one who
helped these children to have such an
enjoyable vacation.
******
Free Will Baptist
Orphanage
MIDDLESEX, N. C.
Report for November, 19^1
Balance on Hand Nov. 1, 1941 201.24
Receipts for the Month 4,196.72
Total §4,397.96
Expenditures - 2,014.17
$2,383.79
Balance Bank Account (Luc:>ma-
Kenly Bank) $1,805.23
Balance Bank Account (Citizens
Bank) 33.18
Petty Cash on Hand 25.00
$1,863.41
Add : Deposit Dec. 3rd, 1941 of re-
ceipts of Nov. 29th 520.38
Total $2,383.79
VALUE OF DONATED COMMODITIES
Cabin Church, Hou.sehold, $ 8.00
Cabin L. A. S., Food, 12.09
Mrs. F. A. Edwards, Household 8.75
Entwistle L. A. S., Gifts 2.00
Stoney Creek L. A. S., Farm,
House, and Food 25.60
Rev. W. L. Loy, Clothing 2.00
Mrs. W. C. Warbritton, Clothing _ 2.00
Int. S. S. Class of Ayden
Church, Household 3.50
Schoal Hill Church, Food and
Household 26.00
Mt. View Church, Food 25.80
Red Hill Church, Food 33.65
Swannanoa Church, Food 70.00
Cedar Hill Church, Food 28.00
Paint Fork Church, Food 9.00
Asheville Church, Food 30.00
Marshall L. A. S., Household 10.00
Marshall Church, Food 54.00
Moseley's Creek Church, Farm
Supplies 27.00
Mrs. Eva Forester and Son,
Clothing 17.51
North Circle L. A. S., House-
hold 3.70
Antioch L. A. S., Wayne Co.,
Food 21.10
Wilson L. A. S., Household , 4.00
Mrs. Dennis McLawhorn,
Clothing 3.00
Beaulaville Church, Farm
Supplies 33.00
Snow Hill Church, Duplin Co.,
Farm Supplies 21.00
Union Grove L. A. S., Wayne
Co., Clothing, Food and House-
hold 23.82
New Sandy Hill L. A. S., Food 21.05
Hugo Church, Food and
Clothing 19.25
Mrs. W. B. Strickland, Households 4.00
Mrs. Rachelle Boykin, Clothing 1.50
Mrs. Ruthie Harrell, Clothing
and Household 13.00
Rev. D. W. Alexander,
Farm Supplies 50.00
Entwistle Church, House and
Clothing 13.00
Mt. Moriah Church, Pood 1.00
Ladies Aid Circle No. 2 of
Araphoe Church, Household 4.05
Macedonia Church, Farm
Supplies 60.00
Tee's Chapel Church, Food
and Clothing- 24.45
Friendship Church, Johnson
County, Food 16.75
Pleasant Plain Church, Food
and Farm Supplies 64.20
Pleasant Plain L. A. S.,
Clothing 13.50
Onk Grove Church. Sampson
County, Household 8.00
Grantsboro L. A. S., Household 6.10
Saratoga Church, Clothing 6.50
Julia Pollock, Clothing .75
Moses Davis, Clothing 4.00
Rocky Mount L. A. S., Food
and Clothing 21.17
Barnes Hill Church, Food 2.50
Kenly L. A. S., Food .85
H. W. Lamn, Farm 7.50
Lee's Chapel L. A. S., Sampson
County, Clothing and Household _ 33.35
Greenville L. A. S., Clothing 40:00
Micro L. A. S., Clothing
and Food 30.00
THE FREE WILL BAPTIST
7
Core Creek L. A. S., Household 19.25
Mrs. Bessie Pate, Clothing 11.25
Mrs. A. V. Greg-ory, Clothing 1.25
Miss Mattie Owens, Clothing 1.15
Mrs. J. J. Pilkenton, Clothing 7.00
Mrs. J. W. Allen, Food .75
Shiloh L. A. S., Household
and Miscellaneous 6.00
Sc's Delight L. A. S., Franklin
County, Household 5.80
Pine Level Church, Food 2.30
Bert Burnette, Food 1.50
Mrs. Apple Flanigan, Food 2.50
Mrs. Hettie Langston and Mary
Evans, Food .85
Selma Church, Food .60
Rock Spring Church, Food and
Household 9.30
Snow Hill Church, Duplin
County, Food 4.90
St. Paul Church, Sampson
County, Food 27.55
Oak Grove Church, Sampson,
County, Food 31.10
Woodington Church, Food 11.45
Long Ridge Church, Food 20.40
Mrs. J. T. Sasser, Food .85
Pleasant Hill Church, House-
hold and Food 18.30
Corinth L. A. S., Sampson County,
Kitchen Utensils 2.65
Shady Grove L. A. S., Kitchen
Utensils 6.15
Rains Cross Roads Church. Food
Farm, and Household 56.00
Saratoga Church, Food 19.55
Mt. Zion Church, Wilson
County, Food and Farm 13.75
Stancils Chapel Church, Food 4.90
Holly Springs Church, Johnson
County, Food 32.65
British Chapel, Food 3.65
Goldsboro Church, Food 29.58
Riverside Church, Food and
Farm 23.05
Shiloh Church and L. A. S., Food.
Farm and Household 42.30
Prospect Church, Food 35.00
Ethel and Bertha McLawhorn,
Clothing 100.00
Total .$1,474.77
<m>
Letter from Woodville, Fla.
Dear Baptist Readers :
As quite many people are believing
that we are living in the Saturday
evening part of time, and I do myself,
and since nearly all the Bible is ful-
filled (as I understand it), I have a
few words to write to the good old
paper. Christ said that His Word
would be preached to all nations, and
this has been practically done. Miss-
ionaries are going right back to the
countries where Christ and the twelve
apostles roamed and preached, and
where Christ sent out the twelve
apostles. But at that time this coun-
try was an unknown land. Our fore-
fathers came in possession of Bibles
and missionaries and preachers went
forth with the Gospel to Christianize
the settlei's. I guess that today our
land has as many Christian believers
as any other nation on the globe. But
Christ said that there would be wars
and rumors of wars before the end
of time. He said there would be false
prophets before the end of time, and
we see all these things spoken of
coming to pass, we might know that
the end is not far from our door.
Jesus said that there would be
worse times than there ever had been,
and it seems that that time is upon
us. The Bible speaks of the war of
Armageddon which will be the most
bloody conflict of all. But we cannot
tell as yet just what is coming upon
us. While there are some things in
Revelations 13 that have not yet been
fulfilled, still it would seem that the
Bible time is drawing to its close, or
getting short. There is, however, one
great thought, and that is, if you are
a child of God He will watch over you,
no matter where you are, be it in the
jail house or in the trenches on the
battle front. If you are under the
bombing planes or anywhere, the
great power of God can protect you,
for He is the same God who deliever-
ed Daniel from the den of lions. He
is the same God that sent His angel
and delievered Peter from the prison
walls. He is the same God that de-
livered Israel from bondage in Egypt,
and from the cruel hands of Pha-
raoh.
If the good church people will trust
in the Lord as they should, He will
give the victory over the Devil. Dear
people, if you will follow Christ in
the straight way, He will walk with
you and be your Comforter in all of
your troubles, and in all the dark
hours of life. He can give you com-
fort and sooth your broken spirits.
The thing is for you to trust Him, and
I only ask you do this, for I can say
that I know Him and I praise His dear
name.
Your brother in Christ,
B. E. Coxwell,
Woodville, Fla.
Trusting
By Zuella Cooke
A year ago you did not know
What the future held for you,
But you have trusted God and so
In love He brought you safely
through.
And neither can you know today
What in the year ahead may lie,
But He who is the loving Way
Has said : "I'll guide thee with Mine
eye."
Then do not fear, dear child of God,
Though troubles come and cares in-
crease ;
Though briers infest the path you
tread,
He'll keep your heart in perfect
peace.
Grod's Temple
By Emily S. Strong
0 live divine, 0 matchless grace.
That Thou shouldest give me, Lord,
a place
Within Thy temple fair,
Whose wondrous beauty, jewels
bright.
Make not a perfect building quite
Without my humble share!
1 would not make it my concern
On fretted arch or lofty dome
Conspicuous place to hold ;
But though a lowly spot I fill,
With loving heart to work Thy will
A perfect stone to mold.
And 0, dear Lord, inspire my breast
With holy zeal to build my best
On Christ, the cornerstone.
That in my own appointed place
The light of heaven may show rare
grace
In what my hand have done.
And when shall come that last great
day.
And all that's false must pass away
In fire's consuming test.
Oh, may my building, wrought
through Thee,
Stand fast; my glorious guerdon be
To share Thy heavenly rest.
— Selected
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST PRESS
Summary of Auditor's Report for
Fiscal Year Closing August 31, 1941
To the Free Will Baptist Press, Inc. Ayden, N. C.
INCOME
Merchandise sales $ 3,169.87
Literature sales 18,094.22
Subscriptions to Free Will Baptist 1,988.65
Job work 721.15 $23,973.89
COST OF MERCHANDISE AND
PRINTING SUPPLIES
Inventory September 1, 1940 $ 5,595.66
Merchandise purchases I 1,428.92
Printing supplies and literature 7,028.56 8,457.48
14,053.14
Less Inventory August 31, 1941 8,115.07
5,938.07
OPERATING EXPENSES
Salaries and w&ges $10,849.04
Postage 983.07
Water, heat and light 776.66
Depreciation 1,165.19
Pension— E. T. Phillips 650.00
Insurance 363.37
Directors'and stockholders' expense 236.14
Repairs 87.49
Auditing 54.04
Telephone 32.38
Return checks 27.11
Interest paid 63.09
Miscellaneous 20.83 15,308.41 21,246.48
S 2,727.41
OTHER INCOME
Dividend received $ 3.00
Miscellaneous 15.61 18.61
NET PROFIT FOR THE FISCAL
YEAR ENDED AUGUST 31, 1941 $ 2,746.02
John T. Proctor, C. P. A.
Few Serving God
Note:
The brother who has sent us the
following passages from the Word of
God, was saved from a marked sin-
ful life, when past fifty years of age.
It was so wonderful to him, that it
seemed more souls would respond to
his testimony. Going to a professed
holiness church to confess he was
seeking God, he returned there after
God met him, but while much truth
was preached, he found with great
sorrow that preacher and people did
not live it, and he must leave them.
Searching diligently the Word of
God, he has discovered the "few" in
the "straight way" and we send on
for him a small number of the scrip-
tures he has selected from the many
he found to prove that few are serv-
ing God.
Few Serving God
Read the Word and prove it, "For
ye see your calling, brethren; how
that not many wise men after the
flesh, not many mighty, net many
noble are called." 1 Cor. 1 : 26. "Your
calling." Not many mighty, noble,
high or low, rich or poor, maimed,
halt, or blind, are entering this "call-
ing." "Many are called but few are
chosen." Matt. 22: 14. Then said
one unto him, "Lord, are there few
that be saved?" And he said unto
them, "Strive to enter in at the strait
gate; fur many I say unto you will
seek to enter in, and shall not be
able." Luke 13: 23-24. "Not every
one that saith unto me, Lord, Lord,
shall enter into the kingdom of heav-
en; but he that doeth the will of my
Father which is in heaven." Matt.
7: 21. Many in the broad way. Few
in the narrow. Why? "Because
strait is the gate, and narrow is the
way which leadeth unto life, and few
there be that find it." Matt. 7: 13-
14.
Now of the few that were chosen
and the few who found the way, Je-
sus said, "And because iniquity shall
abound, the love of many shall wax
cold." Matt. 24: 12. "When afflic-
tion or persecution ariseth for the
word's sake, immediately they are of-
fended." Mark 4 : 17. "Also the time
will come when they will not endure
sound doctrine . . . and they shall turn
away their ears from the truth and
shall be turned unto fables." (or
made to believe a lie) 2 Tim. 4: 3-4.
"Because they received not the love
of the truth that they might be sav-
ed, for this cause, God shall send
them strong delusion (or false teach-
ing) that they should believe a lie,
that they all might be damned who
believed not the truth, but had plea-
sure in unrighteousness." 2 Thess.
2: 10-12.
Jesus in showing that there were
few saved in the days of Elias said,
"Many widows were in Israel in the
days of Elias (Elijah) when the
heavens were shut up three years
and six months, when great famine
was throughout all the land; but un-
to none of them was Elias sent save
unto Sarepta, a city of Sidon, unto a
THE FREE WILL BAPTIST
9
woman that was a widow." Luke 4 :
25. He also said to his disciples, "The
harvest truly is plenteous, but the
labourers are few." And many other
scriptures prove that only a few were
serving God back in those days. Then
the Word says ; "Evil men and seduc-
ers shall wax worse and worse, de-
ceiving and being deceived." (2 Tim.
3: 13.
How can you know servants of
God? "For where your treasure is,
there will your heart be also." Matt.
6: 21. "For out of the abundance of
the heart the mouth speaketh." Matt.
12. 34. Now, if souls don't have any-
thing to talk about only of the world,
they are of the world. "They are of
the world; therefore speak they of
the world, and the world heareth
them." 1 John 4 : 5. "We are of God ;
he that knoweth God heareth us; he
that is not of God heareth us not.
Hereby know we the spirit of truth,
and spirit of error." 1 John 4: 6. "If
ye were of the world, the world would
love his own; but because ye are not
of the world, but I have chosen you
out of the world, therefore the world
hateth you." John 15: 19.
If the spirit of war is in you, you
are of the world. "Ye have heard
that it hath been said, an eye for an
eye, and a tooth for a tooth. But I
say unto you, that ye resist not evil."
Matt. 5: 38. The word also says
when Jesus was reviled, he reviled
not again; when he suffered, he
threatened not; but committed him-
self to him that judgeth righteously.
1 Pet. 2: 23.
Self righteousness is the trust of
many. The doing of kind, courteous
deeds is their hope; but the best
works we do cannot save us. The gos-
pel is not, "Be good and you will be
saved," but "Be saved and you will
be good."
"Not by works of righteousness
which we have done, but according to
His mercy He saved us, by the wash-
ing of regeneration and the renew-
ing of the Holy Ghost." Titus 3: 5.
"For by grace are ye saved through
faith and that not of yourselves, it
is the gift of God." Eph. 2, 8: 9.
"Thanks be unto God, for His un-
speakable gift." 2 Cor. 9: 15.
Then Jesus said; "If any man will
come after me, let him deny himself,
and take up his cross, and follow me."
Matt. 16: 24.
Have you done so?
S. B. Thomas
— Selected by Belle Rogers
«^»> •
Superannuation Christmas
Gifts
Mrs. M. A. Woodard,
Secy. Treas., Sup. Board
The Superannuation work sponsor-
ed by the State Association of N. C.
was responded to in a fine way in
December. This work, at present, is
for the purpose of giving each retir-
er Free Will Baptist minister of
North Carolina an equal Christmas
check of whatever amount the Super-
annuation treasury can afford, which
of course, is governed by the response
of local pastors and their people. The
Superannuation Board is looking for-
ward to creating a fund which may
be used to substantiate the needs of
those men who have given the zeal
and labor of their lives to the cause
of the Free Will Baptist denomina-
tion.
In December 18 churches, 16 L. A.
Societies, and 1 F. W. B. League made
contributions to the amount of
$149.88. Some other contributions
had been received during the preced-
ing months of 1941.
It would stir the hearts of each
donor to this worthy cause to read
the letters of appreciation received
from these veterans of the Free Will
Baptist cause, after having received
their Christmas check. The follow-
ing quotations from some of these
letters will help you to understand
the extent of their gratitude: "Many
thanks for the check for which I was
in need. The Lord bless you all,"
from a 78 year old brother. From
another one who is almost blind, "I
don't have words to thank you, but
God knows how I feel." "Not able to
tell you how I appreciate the nice lit-
tle check. It certainly is a great help
to me," is how one brother feels. An-
other said, "Thank you for the gift,
it helped me to have a nice Christ-
mas." The wife of one faithful ser-
vant wrote: "We are so grateful for
the check." To be sure, they all are
grateful for this little token of our
love, but we need to prove our love
and appreciation for their years of
labor and sacrifice in a much greater
way than we ever have yet. Let us
remember the cause of Superannu-
ation, and freely respond to its needs,
thereby showing our love and rever-
ence for those concerned.
— ■ «®» ~ —
The Unused or Wasted
Talents
We are told that in the quarries of
the Baalbie lies a magnificent block
of marble so great that it could not
have been intended for anything less
than a position of honor in the city's
impressive temple of the sun. But
for some unknown cause it was never
raised to its intended position in the
temple. For centuries it has lain as
rubbish among the debris of the de-
molished city, but there it lies, a mag-
nificent relic of the past.
There have been persons whose un-
usual natural abilities would have led
them into positions of remarkable
success had they only had a chance to
develop those abilities or talents.
Some of the most worthy people that
I ever met have been forced to live
through the years in secret regrets
because of their barren ambitions and
futile hopes. Alas, what a tragedy
for none to never have a chance !
Fifteen million youths in our na-
tion now have very little or no chance
of what "might be" if they could be
given the proper opportunity. As I
think' of this old story, I cannot help
wondering how many people have
gone to waste in life, whose natural
endowments were fitted for a place
of usefulness in the sphere in which
they were born. How many great
prospects have we passed by which
God willed should have been encour-
aged and raised to the place where
they could have had a chance in life?
A. R. Flowers,
Bailey, N. C.
I
10
THE FREE WILL BAPTIST
^ _„ . , — . ., — _„ — ^
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
JfO Hancock Street, New Bern, N. C.
McAdams' Report
Dear Co- Workers:
You will see by this missionary
message that we have reached anoth-
er point of the white harvest field.
When we left Texas in August, we
asked God to help us in Kentucky,
Ohio, Virginia and V»^est Virginia be-
fore Christmas. He not only helped
us get the women's work organized,
but we were able to get the Unified
Program on two new fields.
We have turned our attention in
the South for the winter months
where the weather is better for our
travel. We will work in Texas for a
short while.
While in Tennessee we visited the
Orphanage at Greenville, Tennessee,
and were delighted to see Brother and
Sister Stanley doing a fine work in
that Home. It is a real joy to visit
the home and see how sweet the chil-
dren are there. They are being train-
ed well. We also visited the Harris
Memorial church where Brother
Woolsey is pastor. Both this pastor
and the Greenville church lined up
with our plans. We went to Erwin,
Tennessee, where we visited Brother
Dunbar, and it was a great pleasure
to be with this pastor and his dear
people. They also took the banks and
adopted the Chest plan. The church
was already lined up with the Na-
tional Program. From there we next
visited New Bridge church in West
Asheville, North Carolina, and had a
wonderful service v/ith those people.
V/e organized an auxiliary while
there. Next we visited Brother Bob-
bie Harris' church at Cedar Hill, and
had a fine service.
On the next afternoon we visited
the auxiliary at Horney Heights
church and they accepted the Uni-
fied Program plan. We visited
Brother and Sister W. L. Moretz at
Swannanoa, and had a wonderful
service while there, and with the
dear pastor. It was indeed a joy to
be with them. Our next stop was at
Wilson and Greenville with Brother
and Sister Ballard. We enjoyed a
short stay with them to talk over the
work. May God bless all of these
dear workers. Our next stop was in
Kinston where we visited again the
union prayer meeting that we or-
ganized at the close of a ten weeks
revival. We held a service at the
Free Will Baptist church in Kinston,
and a splendid crowd was present.
God is indeed blessing the dear peo-
ple of the Kinston church. We went
the next morning to New Bern and
spent some time with Sister Griffin
and Sister Lupton who are both Nt»
tional workers. It was indeed a joy
to talk over the National work with
them. We found them deeply inter-
ested in every phase of our work. We
went from New Bern to Davis, North
Carolina, to be with the pastor and
the church there. Brother L. R.
Ennis is pastor of this church. The
people of this church have made a
very great progress in the work of
their church. They have nice Sun-
day School rooms built on the church.
We v/ere glad to find them using the
Six Point Sunday School system. We
visited each class in the Sunday
School, and the smallest offering in a
very small class amounted to $2.00
that Sunday morning. At the close
of the service the morning offering
was put on the board. That morn-
ing it was $84.90, and on the Sunday
before it was $51.00. These dear
people not only give the tithe, but
a free-will offering above, and many
in the homes would tell you that they
were happy since learning to tithe
and give freely. That night they
took an offering for us and it amount-
ed to $12.00. Then Brother Ehnis said
to his people, "Don't you want to
make it more?" One brother rose
from his seat and said, "Yes, we want
to make it $25." Oh, how we do ap-
precia^-e such a liberal-minded peo-
ple with such a business view of re-
ligion, as well as a spiritual view of
real worship. The Davis people are
a happy band of workers, for they
believe both in business and spirit-
ual worship. We have good churches
and good pastors who are teaching
their church people to line up with
our National plan of work. What
we need to do is to get all of the
pastors to line up with our National
plan. Then we could soon have
schools, well directed mission fields
amply supported, and everything that
it takes to make a fruitbearing de-
nomination. I feel that if we all could
have heart to heart talks concerning
the work it would be of great advan-
tage.
We stopped in Ayden and visited
the Press and enjoyed meeting all
the workers there. The new printing
office looks fine. We certainly did
enjoy looking it over while v^e were
there. We also enjoyed visiting the
business meeting which was being
held in the Ayden Free Will Baptist
church. It was indeed a pleasure to
meet so very many of our old friends,
and the ministers who were there in
the meeting. May the Lord bless
them in the great work. We spent
the night with Mr. and Mrs. Joe
Sutton who have been very dear
friends to us every since 1918. God
bless them.
From North Carolina we drove
over into Alabama and visited
Brother K. V. Shutes, in Cordova.
We were received with a splendid
welcome, and we want to say
Brother Shutes is carrying out our
plan, and we certainly do appre-
ciate men like Brother Shutes. His
church had voted to raise ten dol-
lars for our expenses even before
we arrived. The crowd at the church
was small as the mills in the town
were running 24 hours, and many had
to work. The services were neverthe-
less wonderful, and we feel that
Brother and Sister Shutes are doing
a splendid work in Alabama.
Our next stop was with Brother
Hollis, Red Bay, Alabama, and we had
a good service with them in that
church. We talked over the work with
those people. They are fine people
and may the Lord greatly bless them.
Brother Hollis is doing a noble work
with his people. We reached Texas
THE FREE WILL BAPTIST
11
in time to eat Christmas with our
mother at the old home. We are now
with Sister Franklin at Henderson
for a few nights. We are planning to
visit a number of churches here in
east Texas that do not as yet have
the women's auxiliary. A few
churches have the work at heart and
have one District Convention which
met here with Sister Franklin's
church. We had a very profitable
service, and we feel that when we
visit a number of the churches our
work will be much stronger.
Please pray for us here in Texas
that God will use us to His glory, and
for the salvation of lost souls. I am
asking our presidents of the local
auxiliaries to send $1.00 to sister Pol-
ston for the next three months for
Home Mission work. That will be
such a small amount, just $1.00 for
each month for the months of Jan-
uary, February and March. These
are very bad months for carrying on
the work, but the call is just as great
for Home Mission work in cold weath-
er, as in the summer time.
May the dear Lord bless the dear
women everywhere. May we respond
to the call for true service. Do not
forget, dear women, that this will be
a great year for us if we will work
to spread the Gospel of Christ.
Yours for Jesus,
H. M. and Lizzie McAdams
4: :|c :ic * « 4:
Macedonia Aid Report
The Ladies Aid circle Number One
held its regular monthly meeting on
December 18, 1941, at the home of
Mrs. Clyde Nobles. The meeting was
opened with the president reading a
chapter in the Bible, and it was fol-
lowed by prayer. The devotional pro-
gram was conducted by Mrs. John
Smith.
In the business part of the meeting
the roll was called with 14 members
present. Then the minutes of the last
meeting were read and approved.
Brought forward from Nov. $10.20
Amount of dues . 3.60
From sale of brooms 60
From furniture polish 25
From sale of sponges 20
Raised for Penny-A-Day plan 49
Total $15.34
Disbursements
Paid on chairs 1.00
Balance in treasury $14.34
Activities
Chapters read 26
Sick visits made . 108
Milk given (quarts) 107
Number of trays 3
Number of funeral designs 1
The next meeting will be held with
Miss Violet Willis on January 22,
1942.
Mrs. James McLawhorn, Secy.
* * * * * m
Women's Auxiliary Work of
tlie Progressive Association
The district meeting of the Wo-
men's Auxiliary of the Progressive
Association was held at Cordova Free
Will Baptist church at Cordova, Ala-
bama, November 30, 1941.
The meeting was held for the pur-
pose of organizing a district Women's
Auxiliary of the Progressive Associ-
ation. The meeting was opened by
song and prayer.
An introductory talk was made by
Mrs. K. V. Shutes. The delegates
from different churches were seated.
The constitution and by-laws were
read and adopted.
We had special prayer by Sister
Winsett, for guidance in electing of
officers for the coming year, that
God's will might be done.
The following officers were elect-
ed:
Mrs. A. J. Lambert, Parrsih, Ala.,
as President; Mrs. J. B. Bloss, Colum-
bia, Tenn., Recording Secretary ; Mrs.
K. V. Shutes, Cordova, Ala., First
Vice-President; Mrs. Essie Collins,
Northport, Ala. Second Vice-presi-
dent; Mrs. T. 0. Terry, Cordova, Ala.,
Third Vice-President ; Mrs. R. A. Par-
rish, Columbia, Tenn., Fourth Vice-
President; Mrs. A. J. Burgess, Ala-
bama City, Ala., Fifth Vice-Presi-
dent; Miss Willa Mae Fogg, Colum-
bia, Tenn., Corresponding Secretary;
Sister Pettus, Parrish, Ala,, Treasur-
er; Mrs. T. B. Lee, Columbia, Tenn.,
Field Worker.
Our next dsitrict meeting will be
held with the Loyal Chapel Free Will
Baptist Church in Columbia, Tenn.,
April 11, 1942.
We request the prayers of our co-
workers that we may grow and do
great work for the Lord in the en-
suing year.
Mrs. A. J. Lambert, Pres.,
(Miss) Willa Mae Fogg, Cor.-
Secretary
******
Loyal Chapel Women's
Auxiliary Keport
The Women's Auxiliary of the Loy-
al Chapel Church was porperly organ-
ized Nov. 26, 1941. New officers
were elected for the coming year.
New Program Books and Manuals
were issued to each officer. It was
decided that our monthly meetings be
held on the First Saturday afternoon
in each month.
The monthly meeting was held at
the home of the president, Mrs. J. B.
Bloss. The meeting was called to or-
der by the president, opened by a song
and prayer by Mrs. T. B. Lee. The
scripture lesson was read.
The topic for the day was "Over-
coming with Christ in Cuba." It was
discussed in a very interesting and
convincing manner.
Mrs. R. A. Parrish led us in prayer
that we might realize the whole pow-
er of the Gospel to save the whole lost
world.
The roll was called with each mem-
ber reporting activities during the
month. We are proud to report that
our society is growing. The mem-
bers pledged to begin a Christmas
box for the needy.
Mrs. Henrietta Scribner dismissed
the meeting in a word of prayer to
meet next time at the home of Mrs.
R. A. Parrish.
Willa Mae Fogg, Cor.-Secy.
12
THE FREE WILL BAPTIST
North Carolina Auxiliary
Executive Committee
Meeting
The Executive Committee of the
North Carolina State Auxiliary Con-
vention will hold its annual meeting
Tuesday, January 20, 1942, at 10:30
in the Goldsboro church. All mem-
bers are urged to attend and help vi^ith
the important business which will
claim our attention.
Mrs. C. B. Thompson, President,
Mrs. Alice E. Lupton, Secretary
* * * * « *
Aid Report of Sound
Side Church
Our society met on December 11,
1941, with Mrs. R. R. Swain. Mrs.
J. R, Swain, the president, called the
meeting to order. A part of the
twentieth chapter of Matthew was
read, and the Aid sang the hymn,
"Well Work 'Till Jesus Comes." Pray-
er was offered by Mrs. E. B. Arm-
strong.
After the reading of the minutes of
the last meeting, the roll was called
with ten members present. They an-
swered to their names with quoting
Bible verses. A motion was carried
to send Margaret Taylor, the Orphan-
age child adopted by the society, a
Christmas present. The election of
officers was then in order, and the
following were elected:
President, Miss Almetia Arm-
strong.
Vice-President. Mrs. Joe Brick-
house.
Second Vice-President. Mrs. S. M.
Woodard.
Third Vice-President, Mrs. E. B.
Armstrong.
Fourth Vice-President, Mrs. Ottis
Sawyer.
Fifth Vice-President, Mrs. Oscar
Sawyer.
Sixth Vice-President, R. R. Swain.
Secretary, Mrs. Daniel Brickhouse.
Corresponding Secretary, Mrs. R.
R. Swain.
Treasurer, Mrs. Nancy Sawyer.
Sick Committee: Mrs. Dallis Mor-
ris, Mrs. Clarence Rhodes, Mrs. Sade
Sawyer.
Activities
Money taken in |2.06
Money paid out 1.50
Sick visits 47
Trays taken to sick 7
Milk given to the needy (qts.) — ^30
Mrs. R. R. Swain, Secretary
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaieski, Ohio
John the Baptist and Jesus
(Lesson for January 18)
Lesson: Lu. 3: 1-6; 15-17. 21, 22.
Read Luke 3: 1-22.
1. Goiden Text Illuminated.
"Thou art My beloved Son; in thee
I am well pleased" (Lu. 3: 22).
Much of the force of the strange
heresy of modernism is expended on
the question of the nature and origin
of Jesus. This is in itself a confes-
sion of His unique nature, as no other
person in history has even had that
question raised about himself. Of
all men since Adam we can say that
they were strictly, purely, simply hu-
man beings, born in the natural pro-
cesses of biology and from a human
father and mother ; so when the ques-
tion of the origin and nature of a man
is even raised, there must be some
profund and amazing phenomenon be-
hind that inquiry!
The writing Apostles all agree that
Jesus was God's Son ! Peter and John
testify in Acts the 4th chapter, that
Jesus is "Thy Holy Child", and Philip
led the Ethiopian official to say in
Acts 8, "I believe that Jesus Christ
is the Son of God"! The record fur-
ther states that as soon as Saul of
Tarsus was saved, 'straightway he
preached Christ in the synagogues,
that He is the Son of God" !
In the various Epistles of Paul, the
great Apostle calls Jesus the Son of
God thirty-one times ; never once does
Paul refer to Him as the son of
Joseph !
Back of this, they had the final *
authority of God Himself. Moses and
the people with him heard the voice j
of God on Sinai. Certain of the Pro- j
phets had heard Him speak, but many
centuries had passed since man had j
heard the voice of Almighty God
speaking words that men could un- ■
derstand . This silence God finally
broke, to say of Jesus: " Thou art |
My beloved Son; in Thee I am well j
pleased". Not once, but again and i
again Heaven did not give forth this '
testimony, so Peter could say, "And ;
this Voice which came from Heaven j
we heard — ". Let those who are i
equally qualified dare deny the son- j
ship of Jesus Christ. [
II. Lesson High Points '
One of the famous oldtime circuit ]
riders of our country was Peter Cart- ,
wright. As he was about to begin a |
sermon in a Methodist church in '
Nashville, the pastor whispered in !
his ear, "Andrew Jackson has just !
come into the church; be careful not
to say anything to offend him." It \
is said that Cartwright began his ser-
mon something like this: "I am told |
by your good pastor that President j
Jackson has just entered the church, i
and that I must be careful not to say |
anything to offend him, but I do say, j
'If Andrew Jackson does not repent, ;
and believe on the Lord Jesus Christ, '
God will damn his soul just as quickly i
as he would that of a Guinea Ne- j
gro!' " It is said that Jackson was a :
firm friend of Cartwright's from that |
day on. That fearless old pioneer '
was a worthy follower of the desert ]
revivalist who dared say to Herod, |
"It is not lawful for thee to have thy \
brother's wife" (Mark 6: 18). :
"A great revival has broken out j
down on the banks of the Jordan." :
This is the news that keeps coming '
to Herod in his palace. As he hears 1
how this new Elijah is preaching |
with fire and power, the first voice '
that has broken the silence of four |
centuries, the ruler's interest in- !
creases, and one day he says to the ^
woman with whom he lives, "Let's \
order the chariot and take a look in ,
on this revival meeting." j
Perhaps the revivalist, absorbed in |
his preaching, does not notice at first j
the royal new-comers, sitting high in |
their chariot on the outskirts of the i
1
THE FREE WILL BAPTIST
13
great crowd. But soon the man cloth-
ed in camel's hair raiment turns, and
is quickly conscious of the fact that
he has royalty in his audience.
"We are unusually priviledged to-
day in having in our congregation
their majesties, King Herod and his
Queen."
No, not that; but after a moment
of silence, while all heads are turned
in the direction in which the preach-
er is looking, he shakes his index fin-
ger at the purple-clad new-comers,
and cries, "King Herod, you are no
better in the sight of God than these
publicans, soldiers, and other people
to whom I have been preaching re-
pentance. It is not right for you to
have your brother Philip's wife, and
unless you repent, and correct this
great evil, you will perish in your
sins."
Is this a possible picture of an in-
cident in John's revival meeting?
John used strong language indeed,
but nobody got mad or wanted to mob
him when he flung out that word "vi-
pers" to the crowd. It seems to be a
regular Billy Sunday kind of word.
John preached hell (vs. 7-9), and
our Lord taught it. The man who
professes not to believe in hell is tak-
ing a great risk, as Billy Sunday said
to the professor. Because he did not
believe in a wrath to come, John urg-
ed a confession that makes no excus-
es. —The S. S. Times
III. Sentence Sermons
1. The servants of God are men
who are in trusted with the Word of
God (Lu. 3:2).
2. The servants of God are men who
minister in the places chosen by God
(vs. 3).
3. The servants of God are men
who proclaim the demands of God
(vs. 3).
4. The servants of God are men
who depend upon the revelation of
God in His Word (vs. 4).
5. The servants of God are men
who expect the fulfillment of the pro-
mises of God (vs. 5).
6. The servants of God declare the
good news of the salvation of God
(vs. 6).
7. The servants of God are men
who announce the presence of the
Son of God (vs. 16).
8. The servants of God are men
who warn others concerning the
judgment of God (vs. 17).
9. The Son of God has opened the
way to the throne of God (vs. 21).
10. The Spirit of God cannot be
severed from the Son of God (vs. 22) .
As heaven opened the Holy Spirit
passed out to come to the earth.
Saint John tells us in his account of
the incident that the Spirit lit upon
Jesus and remained upon Him. The
Standard Church Register and Record
Special rul-
ings for com-
plefe register
of a member-
shiiJ oT 1450.
Ic is arranged
alphabetically,
showing name
in full,_ date
of admission,
how admitted,
residence, re-
moval, dace of
rem o v a 1,
change of
name, if by
marriage, etc. ;
the list of el-
ders and dea-
cons, trustees
and clerk;
date of ap-
pointment and
leaving office;
minister's
date of begin-
ning and close of ministry; baptisms, dates of birch,
by whom baptized ; records of deaths, burials and
marriages. Leather back and corners. PRICE S3.90.
Beautiful Banneirs that Get
Results
The use of
banners as a
recognition is a
most effective
way of bring-
ing up attend-
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and interest
Tliis line is
made especially
for schools
wanting a hnnd-
sorne. incxpen-
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"Ooze" cloth
with a finish
giving the ap-
pearance of ex-
pensive silk vel-
vet i 3 used. The
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whole an exceedingly handsome banner at little
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3ANNER
voice of the Father came from heav-
en in the acknowledgment of His Son
on the earth. This was His first aud-
ible word concerning Christ His Son.
Here He confessed His pleasure at
His Son's course. (Read Matthew 3 :
13-17; Mark 1 : 9-11 ; John 1 : 31-34.)
— Senior Quarterly (F. W. B.)
Note: Our quarterlies have splen-
did helps on this lesson. Earnest,
prayerful study of Luke 3: 1-22 will
bring a blessing to all.
Mother's ©ay
By Carolyn R. Freeman
Recitations, dialofrue>. mo-
tion exercises, musical recita-
tions, tableaux and sonE3 from
which anyone can arrange a
very good program to suit the
need of the local conditions.
Price, 25 cents each.
Mother', Dny Helper
Usher Arm Bands
Our Usher Arm
Bands are made of
high grade blue
wool felt 4 inches
wide, Icitering and
decorated border
stenciled in white,
an attractive and
dignified design.
PRICE EACH
CENTS IN ANY
QL.ANTITV.
CONTEST BUTTONS
PLAK NO. 3, Another attractive button for
ointest purposes. Cuts show exact size of but-
tons. Thi.^^ is also a Vf-ry effective plan Rod and
Blue buttons, three-fourth.-; of an inch in diameter,
are used, ujion which are the v.-ord,s, "Work for
the Red." "Work for the Blue." The school is
divided under captains, and rivalry is aroused
in the race for the greatest number of persons
wearing "Red" or "Blue" buttons. New mem-
Work for the Bed
Work for the Blue
ber.s are o/ten ftathered through curiosity in
inquiring about the button his
chum is wearing. Price, per doz-
en. 20c.; pur lUO, ^1.50. (10)
No. 283. Wording,
No. 284. Wording,
No. 285. Wording,
No. 286. Wording,
No. 287. Wording.
No. 291. Wordin
"Banner Cl.tss" _ $1-00
"Banner Offering" 1.00
"Banner Attendance" 1.00
"lOO'-r Class" 1-00
"Others" 1-00
"Primary" 1-00
No. 292. Wording, ".Tuniors" - 1-00
"Others" is very popular as a class motto and
class name, made so largely by the use of the
poem, "Others," written by Mr. Meigs. For stich
classes Ve have prepared No. 287, price of which
is only $1.00. ('7)
Banner Base 'J'/i in. iiiamctcr.
Banner Staff— Harci Wood 5 feet, 55c; postpaid 75c. 6 feet, 75c; postpaid Sl.OO
Banner Base — Rounc], wood base, with socket, $1.20; by mail $1.35.
•6 h. Jointed Pole, $1.20; postpd., $1..^5
14
j Boys and Girls Corner
The Magic Ring
And all things, whatsoever ye shall
ask in prayer, believing, ye shall re-
ceive.—Matt. 21: 22.
In a second it was all over. Bernice
stood with flushed face and clenched
fists. Her eyes seemed to be twice
their size, and her breath came in
gasps. Across the room, near the
wall, lay the remains of the vase
which had for years graced one edge
of the mantel shelf above the fire-
place. Now it lay in a pathetic heap
no more than six feet away from
where Connie stood.
Connie had unexpectedly entered
the room just in time to see Bernice
in a sudden fit of anger, seize the
vase by one of its delicate handles and
send it flying across the room.
Suddenly, as if realizing what had
happened, Bernice hurried to Connie.
Then she stopped, ashamed that her
friend should see her in such a mood.
"I'm sorry," she said simply. "I —
I — lost by temper. I was sitting in
that chair by the fierplace sewing.
Somehow I lost my needle and — "
"And you looked everywhere and
couldn't find it. Then you became
impatient and provoked because your
sewing was being interrupted. You
threw the pillows from the chair, and
still no needle. Then you lost your
temper completely, and sent the vase
sailing through the air just because
it happened to be handy. You felt as
if you had to do something violent to
sort of get even with yourself for los-
ing your needle. Isn't that what
happened?" Connie asked.
"Yes," Bernice said quietly. "Yes.
That is exactly what happened. But
how did you know ? Were you stand-
ing here all the time?"
"No, I just entered in time to see
the vase fly through the air and
smash against the wall. I know, be-
cause I have done the same thing my-
self. Many times," she added, look-
ing straight into Bern ice's staring
eyes'
THE FREE WILL BAPTIST
"You!" Bernice said in bewilder-
ment. "Connie, you were once impat-
ient and as ill-tempered as I?"
Connie smiled and nodded.
"I dare say I was even worse than
you."
Bernice shook her head question-
ingly.
"I don't believe it," she said firm-
ly. "Why, Connie, I have never
heard you utter one impatient word
all these three years I've known you.
I often compare your disposition with
mine. You are so loving to every one.
You are so understanding and so
kind, so patient and gentle. I am im-
petuous and ill-tempered and so very
impatient. You are just trying to
help me feel less ashamed for what
I have done."
"Truly, Bernice," Connie assured
her, "I had a terrible temper."
Bernice stepped closer to her
friend.
"What happened, Connie?" she
asked hopefully. "How did you con-
quer it?"
"Through the help of a magic ring,"
Connie told her seriously.
Bernice's eyes widened. Magic
ring! Had Connie gone mad? Why,
there is no such a thing as magic
these days !
Connie gave a merry little chuckle.
It was fun to see Bernice so amazed.
"Let's sit near the fire," she sug-
gested, removing her plaid wool jack-
et and tam. "I'll tell you all about it."
The air was chilly that October
)iight, so Bernice threw several lumps
of coal on the hearth before the two
settled comfortably on the couch be-
fore the crackling flames. This was
one of their favorite evening spots.
"Now about the magic ring," Bern-
ice prompted eagerly, when they were
curled up among the pillows. "I want
to know all about it."
"Well, first of all," Connie began
as she displayed her left hand, "here
it is. You have probably seen that
ring many times, for I have never
taken it from my finger since the
day Miss Hall gave it to me."
"Miss Hall? Who is she?" Bern-
ice questioned as she bent to examine
the ring more closely. It was a plain
gold ring with the initials "J. W. H."
engraved in scroll letters across the
flat surface forming the top.
"Miss Hall was my Sunday-school
teacher a long time ago. She alway.^
helped all of us girls v/ith any per-
sonal problems, especially if it was a
problem like mine — a bad temper.
We had long talks about it before she
went to New York. The day before
she left she asked me to come to her
home and have dinner with her. Af-
ter diimer she took this ring from her
finger, saying it was a little parting
gift she wanted me to have. I thank-
ed her and then looked down at the
ring on my finger.
" 'Jessie Vv^ilma Hall,' I mused.
'No,' Miss Hall said in her sweet way.
'Those letters mean .Jesus will help.'
"She said for me always to wear
the ring, and when I was tempted to
lose my temper or become impatient,
I should rub the ring and remember
what the letters meant. Then I
should ask Jesus to help. I tell you,
Bernice," Connie continued, "It is a
magic ring. You can see for your-
self what it has done for me."
Bernice sat very still, listening. On-
ly the crackling, sputtering coals dis-
turbed the stillness of the dusk-laden
room.
Then Connie took the ring from her
finger and slipped it on Bernice's left
hand.
"Now it's your turn to wear it," she
said softly. "Ask Jesus to help you."
Bernice held her hand in the fire-
light's glow. Then she drew it close
to her.
"Jesus will help," she whispered as
she gently rubbed the magic ring.
. _
Sermon and Bible Study
Outlines
The Sevenfold Witness to Christ in
John's Gospel
By Doctor- Wilbur M. Smith,
Moody Institute
1. Of the Father, 5: 34, 37.
THE FREE WILL BAPTIST
16
2. Of the Son, 8: 14; 18: 37.
3. Of His Works, 10: 25; 5: 36.
4. Of the Scriptures, 5 : 39-46.
5. Of the Forerunner, 1 : 7 ; 5 : 35.
6. Of the Disciples, 15: 27; 19: 35.
7. Of the Spirit, 15: 26; 16: 14.
<m^
"Special Sundays"
Among the many demands that
are made upon the preacher, one that
is steadily growing in number is that
urging him to observe "Special Sun-
days." One of our Southern Presby-
terian pastors a year or two ago, kept
a list of such requests. He found that
in one year he had been urged by va-
rious local, state, and national organ-
izations, some of them government-
al, to have not less than 72 such
observances. The great majority of
the requests were, of course, ignor-
ed. Nevertheless, he, and presum-
ably his fellow pastors, had received
them. '
In a recent issue of a popular relig-
ious weekly, one pastor makes a
strong protest against such appeals,
being led to do so by having press-
ure put upon him to observe the same
Sunday as "Special Sunday" for
three different causes. Starting out
to make a list of the appeals that had
recently come to him, he enumerates
— before becoming discouraged — "Ed-
ucation Sunday," "Mother's Day, '
"Father's Day," "National Letter
Writing Week, ' and many others.
The minister's mail, he says, is fill-
ed with communications from those
"who offer sermon outlines on every-
thing from Sabbath observance to
the urgent social need of vitamin A
milk." As the reader scans the list,
he is not surprised at the exclama-
tion, "I am weary of being told what
to preach !"
Doubtless there are causes to which
"Special Sundays" can be devoted
without ignoring the great central
purpose of the Church or the vows
taken by the preacher. The true min-
ister, however, must keep uppermost
in his mind the farreaching import
of the scriptural injunction. "Preach
the Word." Many causes make a
strong appeal to sentiment, to patrio-
tism, or to our feeling of social re-
sponsibility, but they are not the gos-
pel of Christ, which we believe God
calls His ambassadors to proclaim.
"Let the preacher be the voice of
God," writes the above-mentioned
pastor. The Church is not an organ-
ization set up for the use of the pro-
pagandist, however worthy his cause
nor is the preacher called to be the
representative of any man-made pro-
ject. The greatest contribution that
cither Church or preacher can make
to the well-being of humankind is to
proclaim with all earnestness and
faithfulness the whole message of
Christ to the hearts of men. — Chris-
tian Observer.
—^m>
Subscribe to the Baptist
n
ationa
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WORD-BO
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Combining a Concordance,
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16
THE FREE WILL BAPTIST
A Petition for Prayer
My Niece, Mrs. T. E. Frazier, is
real sick from a serious tumor opera-
tion. We all desire the prayers of her
many friends that she may soon
be restored to her former health
and service, if it is the Lord's
will. She is in St. Thomas Hospital,
room 315, and would like to hear from
her friends, I feel sure, whenever she
is able to see them.
Yours very truly,
Her Aunt Mary Patton,
Nashville, Tenn.
Ring Out the Old, Ring
In the New
Ring out, wild bells, to the wild sky,
The flying- clouds, the frosty light:
The year is dying in the night —
Ring out, wild bells, and let him die.
Ring out the old, ring in the new —
Ring, happy bells, across the snow :
The year is going, let him go;
Ring out the false, ring in the true.
Ring out the grief that saps the mind,
For those that here we see no more,
Ring out the feud of rich and poor,
Ring in redress to all mankind.
Ring out a slowly dying cause,
And ancient forms of party strife ;
.fi,ing in the nobler modes of life,
With sweeter manners, purer laws.
Ring out the want, the care, the sin,
. The faithless coldness of the times :
HOLMAN EtJinOM
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Ring out, ring out my mournful
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But ring the fuller minstrel in.
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The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.
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Ring out the thousand wars of old,
Ring in the thousand years of peace.
Ring in the valiant man and free,
The larger heart, the kindlier
hand ;
Ring out the darkness of the land-
Ring in the Christ that is to be.
Alfred Tennyson
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: I.S srt Ihe church docfT
e »ajling hers for you,
ccnc bsck lo our djis 6exi
! ?,w U5ad to
VHEHE TESE- YOU -SUMJAY f
TSe btys In our ctaw are fwe
on the <H
Bul.thers'j lomethlrj th;- 1
missing, alacfcl
Tlj your cnm jolly self thai »r'-«
rteedns a lot
WonT jwj hurry, «jy) ayrat
right backr
COtffi SIM NEXT SUTfflAY
N? 570
BE HERE NEXT SJNDAY
Itoirt sltjj> for the »eather;
Ve'd make il toselher
The pleaaantesi kind of
• day:
Although II be raldng,
We'll not be eomplainlnj.
If you-U pn>mlse to not
stay a»»y
5348
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NT568
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At the da&srocm dco;?
VOUR EMfTY CHAin
I'll
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Vojr empty chair ma> li us all (eel jsd,
For ve love your smillr^ fei^e
»w» ''ieose ceir.e b»ck to US tiv\ Suntfey.
1 1 / Sri ll'.e tovely Ihiiigs »c do,
ti^i II ■ill inake us very hjppy
You xi\ try lo come, ron'l you?
* WEU LOCK KX YOU
NS376
VEWISKD YOU OIvEftUY
The light of ou;loa itms \iS. lo i^nm
So bnghtly *hen yoii are way
Wont you hurry tacit .and add tons gleifru'
N?353
i 4t
»e file vondering »rial Is the mat
' Jiot «hy ihe vacant chair
flense \Ty to coma to Sunday schi
Nt375
N?377
WE niS YOU
Dew tittle fnend, sewa my.
Te mused you IVom our chu tfrday
rve come to aslc If ywi »tn go
Nod Sund*y, tor n you so.
NS369
VE MlSi-ED YOU
N-:379
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Oils mtssaee on Mond v'
WeT] -TeB Ihe mrlrf" lhal re
inls:<d you las) Sunday
mil iiiiiimiiiiiiiiiiiiii iiiiiiiiiiiiiimirimiiiiiiiiiiriiif iiriiiiiiiiiiiiiiiiiiiiiimiriiiii iiiimiiiiiiiiii iiiiriniiiiiiiiiinir i iiiiiiiiiii iiiiiiiii liiiiiiiiiiiiiiiiiiiiiriiiiiiii iiiiiiiiiiirr immii miMiiiiiiiMiiiiiiiiiiiiii iiiiiiiiiiiiii iiiiii ii]j,ji;iii;i!iMiiiiii:iiiiiiiiiiiiiiiiiiiiiiliin irmiiiniiiiiriiiiiriii]
THE FREE WILL
A National Weekly Religious Magazine
1 /^"^^^^^rS^j^.w 1
Ayden, N. C, January 14, 1942
«®>->
At Church Next Sunday
If I knew you and you knew me,
How little trouble there would be.
We pass each other on the street,
But just come out and let us meet,
At church next Sunday.
Each one intends to do what's fair,
And treat his neighbor on the square,
But he may not quite understand
Why you don't take him by the hand
At church next Sunday.
This world is sure a busy place.
And we must hustle in the race.
For social hours some are not free
The six week days, but all should be
At church next Sunday.
We have an interest in our town,
The dear old place must not go down ;
We want to push good things along.
And we can help some if we're strong
At church next Sunday.
Don't knock and kick and slam and slap
At everybody on the map.
But push and pull and boost and boom
And use up all the standing room
At church next Sunday.
— Anonymous
Free Will — Free Grace — Free Salvation
Volume 57— Number 2, $1.50 Per Year
miiiiniiiHj^NMlllUIIIIIIIIIIIIMIMIIIIIIIIIIIlllMII||lllllllllli|M|||||||i|i|||||||||{||||||||{|,|||||,,|J^^
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev, J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year §1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JANUARY, 14, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress cit., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B 5wen Statistician
Box 203, East Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson. -Sec^/.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, __ Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Htmtsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS.
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. G. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, _. State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
My Cross
"God laid upon my back a grievous
load,
A heavy cross to bear along the road.
I staggered on, till, lo, one weary day
An angry lion leaped across my way.
I prayed to God, the swift, at his com-
mand,
The cross became a weapon in my
hand.
It slew my raging enemy, and then
It leaped upon my back, a cross again.
I faltered many a league, until at
length.
Groaning, I fell and found no further
strength.
I cried, '0 God, I am so weak and
lame,'
And swift the cross a winged staff
became.
It swept me on until I retrieved my
loss.
Then leaped upon my back again, a
cross.
I reached a desert, on its burning
track,
I still preserved the cross upon my
back.
No shade was there, and in the burn-
ing sun
I sank me down and thought my day
was done.
But God's grace works many a sweet
surprise ;
The cross became a tree before my
eyes.
I slept, awoke, and had the strength
of ten,
Then felt the cross upon my back
again.
And thus, through all my days, from
that to this,
The cross, my burden, has become my
bliss.
Nor shall I ever lay my burden down,
For God shall one day make my cross
my crown."
— D. H. S.
— In Christian Advocate
THE FREE WILL BAPTIST
I
♦
RIAL
EDI
The Red Cros^ —
The Red Cross is an organization
which has as its function the admin-
istering of relief to the needy and suf-
fering humanity. The call just now
for increased contributions to this
worthy cause is very urgent in this
country. It is evident, therefore, that
every mdividual who possibly can,
every home and each local church
organization is requested to contrib-
ute liberally to this great cause.
Suffering humanity is now stand-
ing in need of adequate help from
those who can give support through
the channel of the Red Cross. Money
spent in this way will go for a wor-
thy purpose, and it will do great good
to relieve much suffering and to com-
fort those exposed to pitiable circum-
stances because of the devastations
of war.
The response of the church people
as a whole to this call is expected to
be great throughout the entire coun-
try. Sunday Schools, Young People's
Leagues, Auxiliary societies. Mission-
ary circles, and other religious groups
are expected to contribute freely and
cheerfully to this much needed work
of the Red Cross. It is understood
that it is each Christian's duty to
share, if at all possible, in this great
work of the Red Cross by contribut-
ing freely for the relief of those hav-
ing to suffer because of the horrors
of war. Ministers and lay-leaders of
the church have excellent opportun-
ity to stress the Red Cross Drive in
their communities and before their
congregations. They are in a posi-
tion to arouse interest, and to lead the
people to see the great need of giving
liberally to this cause. The men in
the service of the United States,
fighting for human rights, are risk-
ing their ALL for our safety and
freedom. They deserve, therefore,
our wholehearted support for the re-
lief of their suffering and depriva-
tion of the comforts of life. Dollars
by the tens of thousands are now
«—.m-.m. - - — ♦
needed to be placed in the treasury
of the Red Cross so that it can do a
greater service to relieve suffering,
to save lives and to give comfort to
the distressed.
Hearts Made Glad—
During the Christmas season sev-
eral hearts were made glad due to the
fact that several Superannuation
checks were received by several dis-
abled ministers. In North Carolina
the Superannuation Treasurer, Mrs.
M. A. Woodard of Winterville, mail-
ed quite a number of nice checks to
each disabled minister (all of whom
she had record) of the Free Will Bap-
tist church in North Carolina.
Mrs. Woodard made report in last
week's issue of the Baptist, stating
that she had the pleasure of sending
Christmas greetings to those worthy
soldiers of the cross. Those who read
her article doubtless noted the fine
expressions of gratitude (which she
quoted) to her for the checks sent to
them. Mrs. Woodard also stated that
she was able to send those men more
this time because more money had
come into the treasury than here-
tofore. This is, we are sure, most
gratifying to all who had a hand in
contributing to the Superannuation
Fund. Moreover, we say, to those
who did not read Mrs. Woodard's re-
port in last week's Baptist, turn to
page 9 and read her splendid letter.
It is very good, we think, and many
of our readers would do well to note
the nice expressions of thanks which
she quoted from the letters those
ministers sent to her.
In view of this fine spirit which
has been shown on the part of many
of the church people in contributing
to the Superannuation Fund for the
year 1941, may active ministers and
church leaders seek to do even more
for the disabled ministers during the
present year. Regular and system-
atic giving to this cause month by
month during the year will greatly in-
crease the funds for this worthy
cause. And that is what each local
church should seek to do. Special of-
ferings for this purpose will stimulate
greater interest in giving, and the
more one gives to such noble work,
the more joy comes to his heart. God
promises to bless the cheerful giv-
er. No one has ever been made worse
for the giving of his means to worthy
causes. He is always repaid, in one
way or another, for his brotherly
kindness toward mankind.
Call to Worship —
There has never been a time in this
nation, that we recall, when the call
to worship was ever denied the peo-
ple. Moreover, everyone has the free-
dom to exercise his will, his con-
science, in the matter of real worship
to Almighty God. In view of this
fact, the Jew, the Catholic, the Pro-
testant are all privileged to worship
God the way best suited to them. But,
even in free America, the records
show that less than half of the pop-
ulation claim any allegiance whatso-
ever to any form of real worship to
the eternal God. With churches,
ministers. Christian workers and
Bibles plentiful all about them, yet
it is true that more than fifty-five
persons out of every one hundred lay
no claim upon the Christian way of
life. They have not taken a public
stand for Christ and righteousness,
nor have joined ranks with either the
Catholics, Jews or Protestants in wor-
ship in this country.
There comes a call, then, to wor-
ship as never before in this nation.
For one reason or another the church
has failed to reach these people, and
to win them for God. Possibly easy
living in peace-times in this land has
had something to do with this appal-
ling situation. We read in the Old
Testament scriptures that when the
people had a plenty and lived good,
then they forgot their God. They
transgressed. But He brought them
to account and punished them. We
wonder if that sort of thing has been
happening in this country for the last
decade. How strange it is that some
people seem to think they do not need
God and His goodness when they are
living at ease. But it is a well known
(See Editorial on Page 6)
4
THE FREE WILL BAPTIST
Gospel of ^^oar Salvation
By Rev. C. J. Harris
(Ephe. 1: 13, 14)
Why did Paul make the above state-
ment which we have selected for our
text? In the proclamation of the
Gospel were claims which the Jews
could urge, and which the Gentiles
could not share in advocating the
cause of Israel. Hence, the express-
ion of Christ to the Samaritan wo-
man at Jacob's Well: "Ye worship
ye know not what. We know what
we worship; for salvaion is of the
Jews" (Jno. 4: 22). The gospel of our
salvation is in Christ.
Amidst the sorrows and vicissi-
tudes of life, do we find daily conso-
lations from God ? Under the terrors
of conscience, do we find a peaceful
asylum in the gospel of Christ? All
these blessings and consolations flow
to us from Judah. God's Holy Book
was penned by Jewish hands. The
Gospel was proclaimed by Jewish
lips; yet by that Sacred Victim who
died on the cross. He is the world's
only hope, the sinner's only joy, and
wears not even He the lineaments of
the children of Abraham? In the
long catalogue of our own mercies,
we have to refer to the Seed of Abra-
ham in whom all the nations of the
earth shall be blessed. And in Him
the Gentiles likewise shall trust.
God is not willing that any should
perish, but rather that all would come
to repentance, and to the knowledge
of the truth. Christ has given us a
Gospel of the salvation which He has
provided for us, and in the text the
Gospel is called "The Gospel of Your
Salvation." Paul used the term "your
salvation" when talking to his bre-
thren at Ephesus, perhaps, intending
to make a distinction there between
the Jews and Gentiles. The church at
Ephesus was mostly made up of con-
verts from the Gentile world. The
Jews at that time endeavored to mo-
nopolize all the blessings of the Gos-
pel in the mistaken idea that is was
for them alone; but Paul, to encour-
age his Gentile brethren, says "It is
your salvation."
We are interested in the preaching
of the Gospel for the salvation of the
whole world. It is man's salvation,
of our race, of our community and
of all individuals. I include myself
with those to whom the thought
comes from the blessed Son of God.
It is the gospel of our salvation be-
cause, if we heed its instructions and
study its sacred lessons, it will teach
us all how we need its assurances. We
learn that we need salvation by our
reading and hearing the Word of God
preached. We were born in a land
of Bibles; but, if we had been born
away among the heathen, would we be
the Christian members of the Church
that we are? No. Our minds would
be as void and as blank of the doc-
trine of Christian truth as the minds
of savage men and women who pene-
trate the jungles of Christless gloom.
The Gospel of our salvation holds
out for us a proper standard of right
as against the wrong, and it shows
what is to be done, and what is not
to be done. It represents to us the
will of God as the standard of right
living. Well, what has that to do
with showing us the way of salva-
tion? It is just this. It presents us
with the standard of right and shows
us how to compare our lives with that
standard of right conduct. "For who-
soever shall do the will of God, the
same is my brethren, my sister and
mother" (Mark 3: 34, 35; Luke 8:
21; Matt. 12: 49, 50). Do our prin-
ciples of life and our conduct corres-
pond with the will of God? If they
do not, then we are guilty of a de-
parture from the Word of God. The
will of God is the standard of right;
and, in proportion to our departure
from that will, in like manner we are
guilty of abiding not in the whole
standard of right. It is the gospel of
our salvation, and therefore shows
how far we are wong and how we
are guilty.
The Christian knows that he has
the truth of the gospel on his side, he
does not, therefore, have to go to the
learned men. the influential men, the
elegant men to ask the question: "Is
it true?" Nay, he goes alone to Him
who is the Way, the Truth, and the
Life. Then, with boldness he says,
"I know whom I have believed." The
everlasting and self-evidencing veri-.
ties of heaven are in his soul, for
"He that believeth hath the witness
in himself." The truth of the gospel
of your salvation, which the Christian
maintains, cannot be laughed down,
nor burned down, nor fought down.
Men may crucify it and bury it, as
they did crucify and bury the "Incar-
nate Truth," but it shall rise again.
Armed from head to foot with invinc-
ible armor is he who stands for the
Gospel truth, and manfully contends
for it.
The Gospel of your salvation not
only shows your guilt or proves your
guilt, but it also offers you pardon
for your transgression. It shows that
God has provided a ransom for your
sins. It both shows and gives the
remedy. While it shows the wound,
it provided the cure — the Cure in the
Balm of Gilead, our Christ. The good
old prophet Jeremiah at the bitter
distresses of his nation, exclaimed,
"Oh, that my head were waters, and
mine eyes a fountain of tears, that I
might wep day and night for the slain
of the daughter of my people !" And
on another occasion he said, "Is there
no balm in Gilead? Is there no phy-
sician there? Why then is not the
health of the daughter of my people
recovered?" Ah! Jeremiah knew that
there was power in the Messiah. Why
are men and women today so indiffer-
ent to their highest interest and so
careless of their moral conduct as to
go on in sin, subjecting themselves
to the terrible distresses of sin, and
destined to meet the sinner's eternal
doom? The gospel of your salvation
contains the remedy, for it contains
Christ and His atoning blood. It is
the gospel that holds Him up. Do
you rem&mber that interesting ac-
count in the sixteenth chapter of
ii^Acts where Paul and Silas dispossess-
raed the damsel of the evil spirit? Bad
THE FREE WILL BAPTIST
6
spirits have a good deal of knowledge,
and Devils do not always lie. They
sometimes tell the truth, though ter-
ribly mixed with error. That young
woman, though under the influence
of a demon, said of Paul and Silas,
"These men are the servants of the
Most High God, which show unto us
the way of salvation." You will prob-
ably remember it, but perhaps it nev-
er struck you with such deep force.
Oh, that is the grand character of
every true minister of the gospel, he
who labors to raise the standard of
the world's moral excellency higher.
Christian character is built upon
the Word which is the Gospel of sal-
vation. Oh, how I love thy law ! Thy
law is perfect, converting the soul,
and in thy law is my delight. Thy
word is sweeter unto me than honey
or the honeycomb. It is the language
of the gospel preacher, and of all
Christian believers.
The Gospel of your salvation, how
important ? All the treasures of wis-
dom and knowledge are in the gospel
of Christ. No other written docu-
ment can equal it for literary beauty,
sublimity of description, fidelity to
human nature, and for the revelation
of the Will of God. It finds a home
in every language, and it makes its
appeal to every heart that will heed
its teachings. It is the Missionary
Book of the world's Missionary relig-
ion. It meets every unfolding need of
human society, as it has anticipated
every phase of human progress. It
will never become obsolete, for it is
the ever unchangeable Word of the
Most High God. Its saving truths
are the same yesterday, today and
forever.
The truth of the Gospel of our sal-
vation in its generalization will be ac-
cepted by all. But it is not enough
that we preach the gospel in its gen-
eral character, for we must come
down to details. Paul said to the
Philippian jailer, "Believe on the
Lord Jesus Christ, and thou shalt be
saved." Then, what followed? "They
spake unto him the word of the
Lord," and it is said that, in the same
hour of the night, the jailer was bap-
tized, and he rejoiced in God with all
his house (Acts 16: 30-34). Will
someone please tell me how this jail-
er knew anything about baptism?
Philip preached Jesus to the eunuch
so strong that the eunuch suggested
his own baptism (Acts 8: 35-39).
How did he know anything about bap-
tism? Paul, Silas and Philip preach-
ed the Gospel of salvation in detail,
and that takes in all, "God's means
of grace."
— <-^>
The Need of Patience
By Mrs. Vera Elliott,
Nashville, Tennessee
"Rest in the Lord, and wait pa-
tiently for him: fret not thyself of
him who prospereth in his way, be-
cause of the man who bringeth wick-
ed devices to pass." — Ps. 37: 7.
How we Christians sometimes suf-
fer because we do not have patience !
How much sweeter our lives would be
if we would only learn to rest in the
Lord and wait, for we can only car-
ry on our part of God's work any-
way; but sometimes we find ourselv-
es trying to work out a problem that
only God can do. It is then that we
should go to God in prayer for His
help.
How impatient we become some-
times when we have given what we
think is our best in working for God.
Oh, how we notice someone who
doesn't seem to care anything about
God's work and yet seems to prosper
and have so much more than we. It
is then that we need to think how
real heaven is, and think how pros-
perous we Christians will be to gain
a home that will never perish beyond
this war torn world. Won't it be
wonderful ?
And again, as we think how little
patience we have when we think why
God allows men to live that bring
wicked devices to pass, and when we
are giving our all to Him. But did
Jesus get impatient when they were
falsely accusing Him. No. He said,
"Father, forgive them, for they
know not what they do." I trust
that we consecrated Christians may
learn to be more patient and Christ-
like day by day.
I am a member of the "New Trin-
ity Free Will Bapti&t Church" at
Nashville, Tenn. Rev. 1. J. Blackwel-
der is our pastor, and we are so hap-
py in our church, and everyone is so
willing to do his or her part, when
there is something to be done. It is
just the kind of spiritual atmosphere
I have always hoped for in a church
— "all in one accord." All seem to be
willing to be led by the pastor, and he
is willing to be led by the Holy Spirit,
Our church people are certainly
proud to have Brother and Sister
Blackwelder back with us. They
went to Florida for the Christmas
holidays, and they were gone for two
weeks. We certainly did miss them
while they were away.
Do pray for us that God will con-
tinue to lead us, for we have a great
field open for us in which to work.
We are very anxious to start a build-
ing fund. In Psalms 37: 4, we read,
"Delight thyself also in the Lord and
he shall give thee the desires of thine
heart." We are trusting in God to
give us a church building of our own.
Dear Lord, I pray that thou wilt give,
More faith, more courage, more
hope to live;
A life that's gentle, kind, and pure.
More patience that our cross we
can endure.
■ — <^>- — •
Important Request
The Board of Directors of the
Press passed a resolution in its last
meeting to offer free the Baptist pa-
per to all Superannuated ministers of
the Free Will Baptist church in the
United States. The Superannuate
Boards are, therefore, requested to
furnish the Business Management of
the Press the names and addresses
of all Superannuated ministers on
their lists so that we can place the
disabled ministers on our regular
mailing list of the Baptist paper. We
want them to be able to receive the
paper each week as long as they de-
sire to receive it or as long as they
shall live. — Editor-Secretary.
— • —
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
EDITORIAL
axiom : "Ill-at-ease rests the soul that
feasts upon the passing comforts of
this life," and ignors God.
God doubtless, in this great world-
conflict, is whipping us into the real-
ization of our negligence toward Him
and His Gospel. Many are already
beginning to think seriously of this
terrible calamity which has been
thrust upon us. Were we too much
at ease in Zion? Well, that may be
the cause. Some are asking the ques-
tion: "Why does God allow this war
to go on?" Many may be reaping
now what they have sown in the past.
Still others may reap soon the fruits
of their selfish lusts and jealous
greed. But, whether such be the
case or not, it certainly is a time
when greater emphasis should be
placed upon real worship to God. No
one should be so affected over the
present world-conditions as to lose
interest in the Church of the living
God. On the contrary, all should pray
more, go to church more, and give
more for the cause of righteousness,
and rededicate his or her life afresh
to the heavenly Father. Let Him
have full sway over our lives. He has
promised victory to those who will
trust Him, and follow in his footsteps.
What Can We Do?
By Mattie Lee Ward
"Whatsoever thy hand findeth to
do, do it with thy might" (Eccl. 9:
10).
As we read of the tragedy which
has come to our country, we look at
the future with fear and terror. We
feel that we have done all we can;
but, in spite of this, it seems to be all
in vain. Then, we are faced with the
question: "What can we do about it?"
We feel that we can be of no service
to our country, because we have not
the money to buy Defense Bonds
with, and we are not called to serve
on the battlefield. But after giving
this question our thoughtful consid-
eration, we came to the conclusion
that there is something that we all
can do about it: we can look to God.
God is the Center of the Universe,
for He created the world, and there-
fore He can change the condition ex-
isting in the world today.
"But why doesn't He change these
conditions"? we ask. The answer is:
"We are not ready for Him to change
these conditions." God is willing
to serve mankind, and the only rea-
son we are not blessed is that we are
not willing to do our part. We are
not willing to meet with God's requir-
ments ; we haven't the faith. God has
always blessed His people. He was
with our forefathers who came over
to the New World, and founded this
great nation, America. Their chief
motive for settling this country was
to worship God as they desired.
Our forefathers were very conser-
vative people and were not willing to
take any kind of religion; but would
serve only the true and living God.
This called for great sacrifices which
are too numerous to mention. For
the most of us would have given up
in despair. But these people were so
determined that they were willing to
give their lives for the sake of God,
They had many struggles, but after
so long a time they soon founded this
great nation of which we are a part.
God has blessed their posterity be-
cause He was pleased at the attitude
of our forefathers. America has
prospered in every way, and up until
the present time we have known very
little about the sacrifices that other
nations have had to make in connec-
tion with this Second World War.
Now we are being punished for our
drifting away from our heavenly Fa-
ther's will. We are seeking pleasures
for our selfish desires, thinking only
about how we can get ahead of our
fellowman. We are giving very lit-
tle thought of our neighbor who is
in need and who would be so much
comforted with a few words of en-
couragement from us.
We are forgetting the mighty God
who has blessed us so wonderfully.
We feel that the things which we
have accomplished in life have been
of our own efforts. It seems that our
attitude is to boast of ourselves ra-
ther than being grateful to our heav-
enly Father for giving us strength i
and power to accomplish these things. ■
Now that we are engaged in the '
horrible war, we feel our strength ;
growing weaker, and can see how '
weak and frail we are within ourselv- j
es. Now that we can do nothing by
ourselves, we are beginning to think [
of our heavenly Father, the one who |
is always willing to comfort us in j
time of trouble. |
God never fails, therefore, He will !
forgive us of our sins, if we will only
trust Him. He is calling today for |
our nation to turn back to Him, and ;
He will bless us. "It is necessary for I
the welfare of the nation that men's '
lives be based on the principles of the j
Bible." We all realize that we need ]
armor to fight in this horrible war, '
but there is one thing we need more i
than that equipment, and that is the ^
love of God in our hearts. Christ
said, "Draw nigh unto me and I will ]
draw nigh unto you" (James 4: 8). |
He is saying this to our nation today, 1
as a whole, as well as to each Individ- j
ual; but, instead of the people draw- 1
ing nigh unto the Lord, our people |
are continuing in the same path of j
sin which leads to eternal destruction. i
We should look up to God and ask I
Him to bless us. The church of today I
is placed under a great responsibility. j
We are living in the days when
men's hearts are failing them for '
fear, and for looking after those i
things which are coming on the earth, j
(Luke 21 : 26) . We as a church should i
do all we can in promoting the Gos-
pel of Christ in this world today. We ;
should be willing to sacrifice as did j
our forefathers in the days of old. j
We should trust God completely, and j
keep our faith in Him. We should j
pray and read our Bibles daily, and ;
be ready to do what God requires of ]
us. j
I
Let us not become discouraged, al- |
though we read and hear of the trag- j
ical things occuring in the war. Let j
us be not afraid, let us turn to God. j
He is our refuge and our strength. !
So, let us make this thought, "I can
do all things through Christ which j
strengtheneth me" (Phil. 4: 13), our |
motto. Everyone can do something.
THE FREE WILL BAPTIST
7
we can pray, and prayer is the great-
est implement of defense. Although
there are fightings and fears in the
outer world, we can have peace in
our hearts if we will trust God. Let
us always remember this thought
from Paul's letter to the Romans,
"We know that all things work to-
gether for the good of them that love
God" (Rom. 28: 8).
»■ - ■•
FREE WILL BAPTIST ORPHANAGE !
1
James A. Evans, Superintendent I
\
Middlesex, North Carolina }
Beadie Warbritton
Beadie was born on October 12,
1928, in Nash County. She was ad-
mitted to the Orphanage on May 5,
1933. Beadie is in the 7th grade in
school. Micro L. A. S. adopted Beadie
for clothing.
* « * « « *
Copy of Recent Letter
"Inclosed you will find a money or-
der for $5.00 for the children a
Christmas present.
It is with great pleasure that I
send this money for I am sure that
they need and will appreciate it.
This money that is being sent to
the Orphan children was gotten up
by a little girl, Willis Meeks, who is
just seven years old. And she is very
anxious for the children to receive it."
Yours truly.
Rev. Marshall Joyner
Tommie Brantly
Tommie was born April 27, 1929,
in Nash County. He was admitted
to the Orphanage on November 27,
1937. Tommie is in the 4th grade in
school. St. John's L. A. S. adopted
Tommie for "clothing.
lie itc :|c * i|c 4i
Free Will Baptist Orphan-
age, Middlesex, N. C.
Report for December, 1942
Balance on hand Dec. 1, 1941 $2,383.79
Receipt.s for the month 1,556.48
$3,940.27
Expenditures 3,523.82
Balance on Hand, Jan. 1, 1942 416.45
Balance Bank Acct. (Lucama-
Kenly Bank) $ 358.27
Balance Bank Acct. (Citizens
Bank 33.18
Petty Cash on Hand 25.00
• f. $ 416.45
ilames A. Evans, Supt.
Expenditures
Salaries $ 357.82
Office Supplies 12.88
Telephone and Telegraph (Two
months) 33.35
Financing- and Publicity 29.50
Food 516.56
Clothing 43.77
Laundry 25.58
Household Supplies 24.97
Transportation 19.82
Health Supplies and Fees 56.18
Lights 35.33
Plant Replacement and Repair 108.14
Superintendent's Travel 26.00
Farm Supplies 190.58
Farm Replacement and Repair __ 220.71
Replacement of Livestock 165.00
Repayment of Short Term Loan _ 1,555.00
New Equipment, Furniture
and Fixtures 102.63
Total $3,523.82
Receipts for December, 1941
Prospect Church 7.50
White Oak Grove Church 3.50
Oak Grove Church, (Craven
Co.) 23.00
Union Grove S. S. (Wayne Co.) _ 13.00
Beaulaviile S. S. 10.00
Fourth Union, Western Asso. __. 42.35
Little Rock S. S. 4.50
Bethel Church 4.00
Mable Ave. S. S. 5.00
Rose Hill Church 4. 80
Goshen Church 10.50
Corinth Church 25.00
Christian Chapel Church 20.30
Morehead City Church 11.28
Cypress Creek S. S. 3.00
W. M. Beam 5.00
Hickory Chapel S. S. 16.05
Second Union, Central Conf. 48.30
Sandy Plains, Church & S. S. 33.11
Refund (Auto Ins.) .44
J. D. Ballance 5.00
Nancey Howarton 1.00
White Oak Church, (Pee Dee
Association 25.20
Union View Church I.55
Union Grove Church, Durham
County 5.00
South View Church 5.97
Oak Grove Church (Western
Association l.QO
Hansley's Chapel Church 24.96
Tippett Chapel Church 6.00
King's Chapel Church 6.00
Third Union, (Western Asso.) 3.15
Milbourney Church 1.00
First Union (Western Asso.) 16.44
Rose Hill S. S. 4.20
Union Meeting of Carteret
County 5.00
Micro Church 18.76
Macedonia Church 44.85
St. Mary's S. S. 4.57
Spring Branch Church 4.00
(See OrphanagQ on Page 10)
8
THE FREE WILL BAPTIST
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Perseverance of the Saints
"There are strong grounds to hope
that the truly regenerate will perse-
vere unto the end, and be saved,
through the power of divine grace
which is pledged for their support,"
Treatise.
"For I am persuaded, that neither
death, nor life, nor angels, nor prin-
cipalities, nor powers, nor things pre-
sent, nor things to come, nor height,
nor depth, nor any other creature
shall be able to separate us from the
love of God, which is in Christ Jesus
our Lord" (Rom. 8: 38, 39).
Many use the above Scripture to
prove that it is impossible for a once
regenerated person to fall away and
be lost.
But salvation does not do away
with the free will of man. Man even
though he is born again does not lose
the freedom of his will. We Free Will
Baptists believe that a once regener-
ated person can fall from grace and
be finally lost. The Calvanists be-
lieve that "Once in grace always in
grace." But never is it so with Free
Will Baptists. Here are our reasons —
at least some of them.
"The Lord is with you while ye be
with him — but if ye forsake him, he
will forsake you" (2 Chron. 15: 2).
"Wherefore the rather brethren, give
diligence to make your calling and
election sure ; for if ye do these things
ye shall never fall" (2 Peter 1 : 10) .
"When the righteous turneth from
his righteousness, and committeth
iniquity, he shall even die thereby"
(Ezek. 33: 18) . "For it is impossible
for those who were once enlightened,
and have tasted of the heavenly gift,
and were made partakers of the Holy
Ghost. And have tasted the good
word of God, and the powers of the
world to come. If they shall fall
away, to renew them again unto re-
pentance; seeing they crucify to
themselves the Son of God afresh, and
put him to an open shame" (Heb. 6:
4-6).
Notice that Paul, or the Writer of
Hebrews, says, "Who were once en-
lightened." The unregenerated are
in darkness. No "enlightenment in
unregeneration." But these have
been enlightened. Again he states,
"And have tasted of the heavenly
gift." Those who are unregenerated
have never tasted of the heavenly
gift. Salvation is a gift. It comes
from God, "Our Father who art in
heaven." It is a heavenly gift, be-
cause it comes from God. Again not-
ice that they know something of "The
powers of the world to come." No
such knowledge as this belongs to the
un-saved. Notice that he says, "If
they shall fall away, to renew them
again to repentance." The man that
is down cannot fall down. He has
to be up to fall. The unregenerated
is down, or away from God. How
can he fall away, when he is already
away? Then notice these words. "For
it is impossible — to renew them again
unto repentance." Impossible to "Re-
new." Impossible to "renew them
again." Does this not teach that
they had been made a new? What
does a sinner become when he passes
out from under condemnation, and
the guilt of sin? Why he becomes a
child of God. There is no half-way
distance between a child of God and
a child of the Devil. A person is
either a condemned sinner, or he is
a pardoned sinner — one who has been
made a "new creature in Christ Je-
sus." Not saved in his sin, but sav-
ed from his sin. If this person shall
go back into sin and unbelief he falls
away.
In the 12th chapter of Hebrews
the Writer says, in using Esau for
an illustration, "Lest there be any
fornicator, or profane person, as
Esau, who for one morsel of meat
sold his birthright. For ye know how
that afterward, when he would have
inherited the blessing, he was reject-
ed; for he found no place of repent-
ance, though he sought carefully with
tears" (Heb. 12: 16, 17).
It looks like dangerous business to
preach that one cannot fall away in
the light of all these Scriptures. "For
the Lord searcheth all hearts, and un-
derstandeth all the imaginations of
the thoughts: if thou seek him, he
will be found of thee; but if thou
forsake him, he will cast thee off for-
ever" (I Chron. 28: 9). "For after
they have escaped the pollutions of
the world through the knowledge of
the Lord and Saviour Jesus Christ,
they are again entagled therein, and
are overcome, the latter end is worse
with them than the beginning. For
it would have been better for them
not to have known the way of right-
eousness, than, after they have
known it, to turn from the holy com-
mandment delievered unto them" (2
Peter 2: 20, 21).
Again we take you to some more
convincing Scripture. Listen to Jude,
"I will put you in remembrance,
though ye once knew this, how that
the Lord, having saved the people
out of the land of Egypt, afterward
destroyed them that believed not.
And the angels which kept not their
first estate, but left their own habi-
tation, he hath reserved in everlast-
ing chains under darkness unto the
judgment of the great day" — "These
are spots in your feats of charity,
when they feast with you, feeding
themselves without fear; clouds
they are without water, carried about
of winds; trees whose fruit wither-
eth, without fruit, twice dead, pluck-
ed up by the roots."
We get from this assertion, "twice
dead, plucked up by the roots," this
doctrine. Paul says, "And you hath
he quickened who were dead in tres-
passes and sins" (Ephe. 2:1). The
unregenerate is the dead in trespass-
es and sins." When he is saved he
is made alive. When he goes back
on God and turns away from faith in
God, he dies to God, his fruit wither-
eth. His faith dies. His influence
dies. And we believe that he can con-
tinue in this state until eternal death
takes the toll and therefore, the
"twice dead" as Jude puts it takes
place.
"Nevertheless I have somewhat
against thee, because thou hast left
thy first love. Remember therefore
from whence thou hast fallen, and re-
pent, and do the first works; or else
THE FREE WILL BAPTIST
I
I will come unto thee quickly, and will
remove thy candlestick out of his
place, except thou repent" (Rev. 2:
4, 5).
Jesus is speaking to John. Christ
warns the Ephesian Christians to re-
pent. He says that they have "fall-
en." Christ gives them place to re-
pent. He warns them if they do not
repent that He will "remove their
candlestick."
Backsliding
Backsliding within itself is not fall-
ing from grace. God will hear the
prayer of the honest backslider, who
comes confessing his sin. That is
proven in the life of David, and by the
parable of the prodigal son, these
cried and confessed their sin and God
heard and answered, and pardoned
their sin. They did not go until they
were completely overcome. They sin-
ned and confessed. The one who has
fallen from grace is "dead" again,
according to Jude. He is like Esau
he has sold his birthright. We are
warned by the Scriptures not to fall.
"Ye therefore, beloved, seeing ye
know these things before, beware
lest ye also, being led away by er-
ror of the wicked, fall from your own
steadfastness" (2 Peter 3: 17).
"Now unto him that is able to keep
you from falling, and to present fault-
less, before the presence of his glory
with exceeding joy, To the only wise
God our Saviour and majesty, domin-
ion and power, both now and ever.
(Jude 24: 25).
We Free Will Baptists believe that
it is possible for a once saved person
to fall completely away and be lost.
The person who does not believe this
is not an orthodox Free Will Baptist.
He is out of harmony with the doc-
trine of the Free Will Baptist church.
He belongs to other denominations
rather than the Free Will Baptist.
We believe that it is dangerous to
preach that a once saved person can-
not be lost. We are contending for
the "Faith once delivered to the
Saints." (To be continued)
■ <m>
Subscribe to the Baptist
The Colonel's Word Will
Stand
During the military service in In-
dia, in those stirring times of mutiny
and murder, I had in my regiment a
little bugler who was too weak and
delicate for the life he had to lead;
but he was born in the regiment his
father had been killed in action, and
then his mother drooped and died.
After his mother died his life was
made miserable by the scoffing sneers
and ribald jokes of the men, whose
butt he was.
When little Willie Holt was four-
teen years old, the regiment was bi-
vouacking some miles from camp for
rifle practice. I had intended leav-
ing the lad behind, but my sergeant-
major begged hard to "take him
along." "There is mischief in the
air, Colonel," he said; "and, rough
as they treat the lad, his pluck and
his patience tells on 'em; for the boy
is a saint, sir; he is, indeed."
I had a rough lot of recruits just
then. Before we had been out a
forf-night several acts of insubordi-
nation had been brought to my not-
ice, and I had pledged to make an ex-
ample of the very next offense by
having the culprit flogged.
One night the targets were thrown
down and otherwise mutilated. On
investigation the act was traced to
occupants of the very tent where
Willie Holt was camped.
In vain I appealed to them to pro-
duce the man, and at last I said: "If
any one of you who slept in number
four tent last night will come for-
ward and take his punishment like
a man, the rest will get off free ; but
if not, there remains no alternative
but to punish you all, each in turn to
receive ten strokes of the cat."
For the space of a couple of min-
utes, dead silence followed; then,
from the midst of the prisoners,
where his slight form had been com-
pletely hidden, Willie Holt came for-
ward.
"Colonel," said he, "you have pass-
ed your word that if any one of those
who slept in number four tent last
night comes forward to take his pun-
ishment, the rest shall get off free.
I am ready, sir; please, may I take
it now?"
For a moment I was speechless, so
utterly was I taken by surprise ; then,
in a fury of anger and disgust, I turn-
ed upon the prisoners: "Is there no
man among you worthy of the name ?
Are you all cowards enough to let
this lad suffer for your sins? For
that he is guiltless you know as well
as I." But sullen and silent they
stood, with never a word.
Then I turned to the boy, whose
pleading eyes were fixed on me, and
never in all my life have I found my-
self so painfully situated. I knew my
word must stand, and the lad knew
it, too, as he repeated, "I am ready
sir."
Sick at heart, I gave the order, and
he was led away for punishment.
Bravely he stood with bared back, as
one, two, three strokes descended. At
the fourth a faint moan escaped his
white lips; but ere the fifth fell a
hoarse cry burst from the crowd of
prisoners who had been forced to
witness the scene, and with one bound
Jim Sykes — the black sheep of the
regiment — seized the cat, as with
choking utterance he shouted: "Stop
it. Colonel, stop it, and tie me up in-
stead. He never did it, but I did";
and with convulsed and anguished
face he flung his arms around the
boy.
Fainting and almost speechless,
Willie lifted his eyes to the man's face
and smiled — such a smile! "No,
Jim," he whispered, "you are safe
now, the Colonel's word will stand."
Then his head fell forward — he had
fainted.
The next day I visited the hospital
tent where the boy lay dying. The
shock had been too much for his fee-
ble strength. He lay propped up on
the pillows; and at his side, half
kneeling, half crouching, was Jim
Sykes. I saw the drops of sweat
standing on his brow as he mutter-
ed brokenly: "Why did ye do it, lad?
Why did ye do it?"
"Because I wanted to take it for
you, Jim," Willie's weak voice an-
10
THE FREE WILL BAPTIST
swered tenderly. "I thought it might
help you to understand why Christ
died for you."
"Christ died for me?" the man re-
peated.
"Yes, He died for you because He
loved you. I love you, Jim, but Christ
loves you much more. I only suffer-
ed for one sin, but Christ took the
punishment for all the sins you have
ever committed. The penalty was
death, Jim, and Christ died for you."
"Christ has naught to do with
such as me, lad; I'm one of the bad
'uns; you ought to know."
"But He died for bad ones," an-
swered Willie. "After you have sin-
ned against Him He loves you so
much that He came all the way from
Heaven, and suffered and died in
your place, and now He is calling
you. He wants to cleanse you from
every stain of sin and make you fit
for His presence. He wants you to
live with Him in glory. He was
wounded for your transgressions, He
was bruised for your iniquities, the
chastisement of your peace was upon
Him, God laid your sins all on Him.
How can you resist such love as that ?
Dear Jim, listen! 'God commendeth
His love toward us in that while we
were yet sinners Christ died for us.'
'His own self bare our sins in His own
body on the tree.' 'He suffered for
sins the just and the unjust that He
might bring us to God.' But you can
never enter heaven, Jim, unless you
let Him cleanse you from all sin in
His own blood. Nothing can ever en-
ter there that is not just as pure and
as perfect as He is. You must have
a garment of spotless purity in which
to enter the presence of God or you
will be forever cast out of His pres-
ence into everlasting darkness and
despair. The Lord Jesus is God's
righteousness which He will give you
the moment you are willing to re-
ceive Him. He says, 'He that hear-
eth My Word and believeth Him that
sent Me hath everlasting life, and
shall not come into judgment but is
passed from death unto life.' Won't
you receive Him now?"
The lad's voice failed him, but he
laid his hand gently on the man's
bowed head.
After a little while we saw a
strange light in his dying eyes, and
with a happy cry he flung out his
hands as if in welcome. Then grad-
ually the weak arms dropped: the
light faded from the shining eyes;
and his spirit passed from earth to
heaven.
Union Gospel Press,
Box 680, Cleveland, Ohio
— Sent in by a friend
— »— <^>-> —
ORPHANAGE
I'jdgewood L. A. S. 2.00
Edgewood Sunday School 2.04
Jlarsh Swamp Church 5.00
La Grange L. A. S. .50
Cabin Sunday School 5.00
Lockhart Sunday School 5.00
Union Grove Church (Wayne
County 20.48
Owens Chapel Sunday School 5.00
Kinston Sunday School 6.00
Bridgeton Church 28.50
Roberts Grove Church 13.10
Core Creek S. S. 8.54
Terry's Fork Church 9.13
Pleasant Grove Church,
Wayne County 90.00
Union Grove Church, (Dur-
ham County) 15.00
Mrs. L. W. Baggett 5.00
Shoal Hill Church 7.00
Smyrna Church 25.05
Sidney Church 13.81
Cedar Hill S. S. 3.31
Stoney Creek L. A. S. 5.25
Grimsley's L. A. S. 10.00
Mrs. W. P. Fuller 1.00
Stoney Hill Church 1.07
Ben Ave. Sunday School 3.00
Winterville Sunday School 35.00
Fifth Eastern Union Conf. 40.00
Fairview Church No. 1 5.00
St's Delight S. S. (Central
Conference) 4.00
Fairview Church No. 2 8.25
Bethlehem Church 15.00
Goldsboro Sunday School 6.15
Sandy Grove Church 3.00
St. Mary Church, Eastern
Association 35.55
Spring Hope Church (Eastern) _ 6.63
Hull Road Sunday School 2.00
Free Union Church, Beaufort
County 14.30
St. Mary's L. A. S. Eastern
Association .50
Watery Branch L. A. S. 3.92
Union Chapel Church, Eastern .75
Wardens Grove S. S. 4.00
Mt. Zion S. S. (Beaver
Creek Association) 5.00
May's Chapel S. S. 3.40
Mrq. Fid. T. B Mpilptte 2.00
Willie Meeks by Rev. Marshall
Joyner 5.00
Micro Church 55.03 \
W. H. Glover 5.00 '
Antioch Church, Central
Conference 10.00
J. R. Sasser 25.00 \
Milbourney Church 2.00 *
Finch Drug Co. 5.00 \
Peoples Chapel Sunday School 5.00 I
Parkers Chapel S. S. 2.15 \
Owens Chapel Church 6.00
Sweet Gum Grove S. S. 7.00 |
P. W. B. League Convention 9.30
Sidney L. A. S. 5.00 j
Union Grove L. A. S. (Wayne '
County 4.70 \
Piney Grove Church, Nash Co. 6.60 \
Paint Fork Church 3.00 j
Third Union Eastern Asso. 20.00
Mrs. A. L. Duncan 10.00
Bethel Church, by Mildred I
Massengill .50 '
Sandy Plain L. A. S. 5.00 \
Little Rock Church 35.00 .
Belhaven Church 7.25 j
Free Union Church, Central i
Conference 11.46 !
Free Union S. S., Central Conf. _ 10.00 i
St. John's Chappel Church 5.48 |
La Grange L. A. S. 2.00 ;
La Grange S. S. 2.55 :
Mr. & Mrs. D. K. Purifoy 2.00 I
B. F. Spencer 7.25 j
Mrs. Novella Smith 5.00
.Junior League of Malachi's j
Chapel 1.00 !
W. J. Winstead 25.00 ■
Rains Cross Roads Church 10.35 \
Red Hill Church 8.00
Shady Grove Church 14.57 '
Mrs. Ashton Smith 1.00 \
Sound View Sunday School 3.00 1
Holly Springs S. S. (Western) __ 2.00 j
Union Chapel Church 53.64 '
Union Chapel S. S. 4.36 |
Marsh Swamp Church 28.00 j
Mr. and Mrs. C. J. Liverman 2.00 ;
Core Creek Church (Credit to \
Thanksgiving offering 17.00 '
Friendship Church (Greene Co.) _ 10.00
Stoney Hill Church 5.00 \
Swannanoa Sunday School 6.00 1
First F. W. B. Church of ;
Sylaconga, Ala. 5.00
Davis Church 5.00 '
Rev. J. C. Griffin 1.00 j
Moseley's Creek S. S. 5.00 |
Rev. C. H. Honeycutt 2.00 |
Wilson Sunday School 16.08 j
Smyrna S. S. 3.00
Little Rock Church 8.50 I
W. T. Hall 1.00 j
Rose Hill Church 3.20 ;
Holly Springs League 3.00
Black Jack Church 75.00 .
I
Total $1,556.48 i
Value of Donated Commodities \
Oak Grove Church, Craven Co., '
Food and Farm 14.35 i
Hul Road Church, Farm and I
Food 58.00 I
Hugo Church, Food and Farm ;
!
I
THE FREE WILL BAPTIST
Supplies 54.05
Friendship Church, Johnston Co.
Food and Farm 35.00
Mrs. Lillie Slaughter, Clothing .50
Hickory Grove Church, by Miss
Dare Barnhill, Clothing 17.50
Milbourney Church, Farm 51.50
Spring Branch Church, Farm
and Food 28.80
Union Grove L. A. S. (Wayne
County) Food 17.80
Union Grove Church (Wayne
County) Food and Farm 65.80
Calvary Church, Food and Farm _ 73.90
Stoney Creek L. A. S., Food
and Household 27.75
Mrs. Gladys Day, Clothing 3.00
Miss Olive Ange, Household 4.00
Mrs. W. B. Everett, Food -75
St. Mary's L. A. S. (Eastern),
Food and Household 21.15
Sandy Grove Church, Farm 39.00
L. A. S. of First Baptist
Church, Florida, Household 4.00
Mr. L. H. Taylor, Food 6.00
Peoples Chapel L. A. S., House-
hold 11-75
Mrs. B. M. Ratcliff, Clothing 2.00
Owens Chapel Church, Food
and Corn . 24.55
L. A. S. of North Belmont,
Household & Clothing 13.00
Goldsboro Sunday School, Kitchen
Utensils 7.00
Milbourney Church, Community
Friends, and Wilson Merchants,
Food and Farm Supplies 130.40
Spring Branch Church, Food
and Corn 29.10
Branch Aid Society of Pilgrims
Rest Church, Household 1.90
Sweet Gum Grove Church,
Household 7-54
Day-Lite Bakery, Food 1.40
Sandy Grove Church, Food
and Household 21.90
Maury F. W. B. Church,
Household 5.00
Rachel Moore and Virginia Bos-
well, Clothing 7.50
Wake Field Baptist Church,
Food and Clothing 5.20
Hansley's Chapel Church,
Food 3.25
Deep Run L. A. S., Clothing 12.90
Friends, Household 4.20
Oak Grove Church, Craven
County, Household 7.05
Piney Grove Church, L. A. S.
Beaufort Co., Household and
Clothing 6.25
Little Rock League, Food and
Clothing 7.50
Little Rock Missionary Society
Fruits and Gifts .75
Mrs. A. C. Overman, Food 1.50
Mrs. J. R. Davis and Family,
Food 2.00
Hamilton Wholesale Co., Food 2.25
C. L. Gray Wholesale Co., Food 2.00
Thomas and Howard Wholesale
Co., Food 3.00
Mid-way Grocery, Food
Standard Grocery Co., Food _
George Marsh and Co., Food
Francis Brewer, Clothing
.50
3.15
12.00
2.50
Total $ 861.89
» ■■ " — - — "
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
WILLIS. On December 12, 1941, the
death angel visited our community, and took
away, to be with God on high. Brother Lo-
renza Willis, better known as L. B. Willis.
He was approximately 76 years old. He
was cheerful and very lively. He associat-
ed with many of his good friends during
the day that he died. He was opening
oysters when he died.
Brother Willis was a member of Wel-
come Home church in Carteret County, and
was Deacon for twenty years. He was Sun-
day School superintendent for twenty-five
years. He will be missed by the kind deeds
which he performed in helping others.
He is survived by a host of friends and
relatives. His funeral was conducted by
Rev. W. E. Anderson of Morehead City, N.
C. His body was laid to rest in the family
cemetery under a beautiful mound of flow-
Parted from home and community,
And all whom he loved so well;
How we all hated to give him up,
No one on earth can tell.
Written by the request of the family.
Rev. G. W. Kennedy
4: 4: * 4: 4= 4c
JOYNER. Written in memory of Mrs.
Walter .Joyner, age 41.
She loved the Lord as but few do.
He asked and she answered to work and
be true.
Her faithfulness is a memory that lingers
still.
For she loved and worked to do God's Will.
This faithful member of Gum Swamp
Church
Has fought a good fight, has finished her
work;
Her memory will still linger on
While she is waiting for us in that eternal
Home.
The many fine children that are left be-
hind.
Will find her footsteps worthy to follow
in perilous times;
n
Teach them, 0 Lord, to live for thee,
And at the end we'll meet in communion
and fellowship free.
The Bereaved husband, 0 Lord, speak to
him,
We realize his losses, but God is his friend.
The road of life which is narrow but
straight.
Let's all pray to enter this golden gate.
Written by a friend,
Mrs. Frank Clark, Jr.
Greenville, N. C, Rt. 4
Ebenezer
By Zuella Cooke
Ebenezer, stone of help,
Oft I pause to raise anew,
To remind my fainting heart
God hath helped me hitherto.
Ebenezer points two ways —
Stirs my mem'ry; faith renews.
Thus encouraging my heart
Lest the thought of Him I lose.
Ebenezer backward looks
O'er the way my feet have trod,
And my joyful soul gives praise
For the wonders of my God.
Ebenezer beckons on
To the path ahead, untried ;
And I follow unafraid,
Knowing God is by my side.
THE BEST BIBLE
THAT CAN BE MADE
HOLMAN
INDIA PAPER
EXTRA LARGE PRINT
Self-Pronouncing
Reference Biblei
With Concordance
Contains Authorized Version Old Sn&
New Tcsiaments. Complete Column Bef-
erences and Concordance; also Section of
White Linen Paiier Leaves Suitable for
Writing Notes. Outlines of Sermons ot
Important Memos for Eeady Beferenca.
Regular List Price $11.85
Now
Offered at
$*7.85
Post
Paid
No. 1875XCS
Size 5}^ X 8 inches x only 1 inch
in thickness
Flat Opening, Will Not Break in th* BacK
Durable, Flexible (Goat) Morocco Binding. Ov«r->
ripping Covers with Indestructible Linings, carmino
'icier pure cold ciises Titles stamped in pure gold.
Part Page Specimen, Easy-to-read Type
'^EB-U-CHAD-NEZ'ZAR the,
jJi king, "•unto all people, nationfl,
nnd languages, that dT7ell in all the
Broad open-faced type. Self-pronouncing.
Amnio space between both letters and llnea
which makes easy reading. No strain 00 tha
Send Orders to
Free Will Baptist Press
Ayden, N. C.
12
THE FREE WILL BAPTIST
if.—^ — . — +
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
The Tempta^tion of Jesus
(Lesson for January 25)
Lesson: Matt. 4: 1-11.
Read: Matt. 4: 1-11; Mk. 1: 12, 13;
Lu. 4: 1-13.
Golden Text Illuminated
"For we have not an High Priest
which cannot be touched with the
feeling of our infirmities; but was in
all points tempted like as we are, yet
without sin" (Heb. 4: 15).
I. Home Work
1. To what things does the Spirit
of God at times lead? (Rom. 8: 14;
Gal. 5: 18; Mat. 4:1).
2. From what sources do tempta-
tions to evil come? (Jas. 1: 13-15).
3. Who besides Jesus spent forty
days in fasting? (Exo. 34: 28; 1
Ki. 19: 7, 8; Jon. 3: 4-10).
4. What three appeals are the basis
of all our temptations? (I Jn. 2: 16;
comp. Gen. 3: 1-5).
5. What should be our attitude to-
ward temptation? (Jas. 1: 2, 3).
6. What consolation and assurance
have we at any time when we are
sorely tempted? (I Cor. 10: 13).
7. Should we ever intentionally ex-
pose ourselves to temptation to prove
our strength? (Mk. 9: 43-48).
8. ^When will temptation cease?
(Rev. 20: 3, 7-10.
9. On whom can we depend to deliv-
er us from the snare of the tempter?
(II Pet. 2:9).
10. What reward is promised for
overcoming in temptation? (Is. 33:
15, 16; Jas. 1: 12).
11. Consult our quarterlies for the
best helps on this lesson. Below are
some thoughts by W. H. Ridgway,
now more than 80 years young.
11. The Busy Men's Corner
By William H. Ridgway
The Weapon. — If thou art the Son
of God, command this stone that it
may become bread. Ever been hun-
gry— not fishin' hungry, but the gen-
uine too-hungry-to-sleep ? Then you
can measure a little bit the power of
this temptation. Christ's temptations
are ours (Heb. 4: 15). We have the
same old enemy of defense. It is ours
also. Meet him with a text. Keep
tlie club a-swinging. You will have
this temptation at the mail to-mor-
row. "A fellow has to live." Jake
Badger was as good a workman as we
ever had. The Devil enticed Jake to
try to turn brass into bread. Jummy
the chief got him, and he is now in
jail, and his family is to be pitied. If
Jake had been a Christian like you,
he would have heard God say, "I will
supply all your need" (Phil. 4: 19),
and Jake would have whipped the De-
vil with that promise. Note the "If."
That is the Devil's own password. "If
I hadn't," or "If I had." The mean-
est of words. A dust and doubt
thrower. Hard to believe in a prom-
ise. Most hungry folks feel safer
with a loaf of bread than with a
promise. If the heavens open for you
to-day the Devil will have you doubt-
ing in a week. Keep the club a-swing-
ing!
Soaring. — If thou art the Son of
God, cast thyself down from hence.
Satan knows Scripture. Since you
are trusting God trust him to the
limit, he says. "I am a child of God
— -I can go to the races — I don't bet.
I can play cards — no danger of me
gambling." There is only one way
to a Kingdom. The way of opposi-
tion and of the garden and of the
cross. The Devil tempts to a soar-
ing. The liar (John 8: 44). No fel-
low soars through mill, bank, store,
or office. Harry Deacon has inched
along by economy, self-denial, close
application, and trust in God, until he
now fills the president's chair after
the years. Fred Philips, with splen-
did qualities of person, was just
ahead of Deacon. Satan came to
Fred and persuaded him to try soar-
ing. Fred soared into West Chester
jail — broke his wife's heart — did his ]
time — and nobody knows what has j
become of him. The commercial sky ]
is full of young men the Devil has "
set soaring on the promise of a king- j
dom. The click of the jail doors is s
constant tally of the fools the liar |
bags. Don't let him fool you. The !
Master knows him and will care for >
you (Luke 22: 31). ]
Cheap? — If thou . . . wilt worship j
before me, it shall all be thine. Satan j
never offered me a kingdom to wor- :
ship him. He didn't have to. I came |
very cheap. Satan is mean, and a !
close buyer. Big men cannot be !
tempted with small things. Satan |
dosen't have to take some of us to \
mountain-tops. Does not have to 1
bring us any further than our front j
porch. You can measure your size j
as a man by the Devil's estimate of ,;
the ^ize of your temptation. If it is ^
a big temptation, you are a big man. j
But if it is a street-car fare that !
brings you on your knees to the Devil
as a thief, you are a-five-center. And ■
mark you this, it is only a matter of .
time until all the world will know it, '.
too (Num. 32: 23). While Satan is .;
mean and stingy, there is one proper- ;
ty he "gives away" — his victims!
— S. S. Times of October 7, 1922 |
III, Lesson Illustration
Questioning God's Word ;
Some time ago I spoke to a great j
Southern audience. I pictured the ]
theistic drift in the educational life j
of America. A man sat on the front
seat and followed my every word with ;
an expression of agony I rarely have
seen on a human face. When the i
service was over his pastor said to I
me, "Did you see that man who look- !
ed like the incarnation of agony? He \
sat in the front seat to-day. He is !
a member of my church. He is one
of the truest Christians I ever have i
known. He is on my board. He had i
one daughter. She was a beautiful j
child. She grew up in the Sunday |
school and the church. She finished i
high school. He sent her off to a \
certain college. At the end of nine j
months she came home with her faith j
shattered. She laughed at God and ■
1
THE FREE WILL BAPTIST
13
the old-time religion. She broke the
hearts of her father and mother.
They wept over her. They prayed
over her. It availed nothing. At last
they chided her. She rushed up-
stairs, stood in front of a mirror,
took a gun, and blew out her brains."
Evangelist Bob Jones
— <<®>?— —
Education for Tithing
Any Church can now put on a ten
week's course of tithing education,
in the midst of its other activities,
and at a very small cost according to
the Layman Tithing Foundation, 740
N. Rush Street, Chicago, Illinois.
This philanthropic organization,
which has distributed millions of
pamphlets on the tithe, now announc-
es an attractive new series at so low
a price that distribution to an entire
church through ten weeks costs only
3iy4 cents a family. A set of samples
and full particulars are offered free
of charge upon request, but this com-
pany asks that persons writing, af-
ter seeing this announcement, state
their denomination, and also mention
the Baptist paper.
Layman Tithing Foundation,
740 North Rush Street,
Chicago, Illinois
"Why Does God Allow
War?"
In response to requests from read-
ers of the Times, the ditorial "Why
Does God Allow War?" (Nov. 1,
1941), has been put into pamphlet
form by the writer of the article, the
Rev. J. E. Harris. It is an eight-page
leaflet that can be enclosed in the us-
ual size business envelope, and to cov-
er printing and mailing expense is
priced at 3 for 10 cents, 12 for 35
cents, and 100 for $2.50, postpaid. Re-
quests should be addressed to the
Rev. J. E. Harris, Crescent Heights
Baptist Church, Calgary, Alta., Can.
Please do not send U. S. postage
stamps to cover cost of orders, as
such stamps are not usable in Can-
ada. The pamphlets may also be ob-
tained at the same prices from the
Times Book Service, 1721 Spring Gar-
den St., Philadelphia.
(Printed for the benefit of those
who should desire copies of this eight -
page leaflet.)
Shakespeare's Faith
It is not generally known that Will-
iam Shakespeare professed faith in
Christ. The following excerpt from
his last will and testament indicates
that his faith was real:
"I, William Shakespeare, of Strat-
ford-upon-Avon, in the county of
Warrick, gentleman in perfect health
and memory, God be praised, do make
and ordain this my last will and testa-
ment in manner and form following,
that is to say, first, I commend my
soul into the hands of God, my Cre-
ator, hoping and assuredly believing
through the only merits of Jesus
Christ, my Saviour, to be made par-
taker of life everlasting, and my body
to the earth whereof it is made."
— Clipped
Pictures for Teaching and Rewards
Standard Biblical Reward Cards
(Lithographed in charming colors)
'rriinmed sizp, 4% x6 inches. Price, 30c. per dozen:
$2.00 per 100.
Forty beautiful Bible pictures are now available for
l i'wards, or for use in vacation Bible schools and week-
ilay solioois of religious education. These pictures
ai-e printed in .soft, delicate colors, by the oti'set process.
(_'liildr(,n ijrize attractive prints. To enhance the teach-
ing value, tlie Bible story is given on the back of each
jjicture. Order the full set of forty designs from
which to make selections. Be sure to order individual
subjects hy number.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
So.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No.
No,
NEW TESTAMENT SUBJECTS
573. The Madonna
574. The Baby Jesus
575. Visit of the Wise-men
576. The Flight into Egypt
577. Boy Ciiiist in the Temple
578. Jesus Blessing Little Children
579. Jesus and Children of Other Lands
580. Baptism of Jesus
581. The Good Shepherd
682. The Lost Sheep
C5i. tioJisider the Lilies
584. Chrtst Healing the Sick
585. Sending Forth the Twelve
580. The Eich Young Ruler
587. jesus by the Sea
588. The Good Samaritan
589. The Lord's Supper
590. Gethsemane.
591. Easter Morning
592. The Great Commission
OLD TESTAMENT SUBJECTS
593. Noah Thanking God
594. The Call of Abraham
595. Test of Abraham's Faith
596. .Jacob's Dream
597. Joseph's Coat of Many Colors
598. Joseph the Dreamer
599. Joseph Sold by the Brethren
600. Joseph Made Ruler
601. The Baby Moses
602. Ruth and Naomi
603. The Boy Samuel
604. A Captive Maid Helps Naaman
605. Esther
606. David, the Shepherd Boy
607. The Shepherd Psalm
608. David and Jonathan
609. David with the Sling
610. Daniel Refusing the King's Wine
611. Three Heroes in the Fiery Furnace
612. Daniel Praying
Ideal Bible Pictures for Gifts
A more suitable gift could not be selected than this series of
eight beautiful pictures, representing the great characters and
scenes of the Scriptures. 'This small reproduction gives only a
bare hint of Ihe real beauty of the pictures themselves. They are
printed in India tint, on highly finished paper, in sepia ink. Size,
14x16 inches. The titles are:
No. 1. The Shepherds
No. 2. The Infant Jesus
No. 3. The Adoration of the
Wise-men
No. 5, The Boy Jesus in Naz-
areth
No. 6. Christ in the Temple
No. 7. Jesus and the Little
Ones
No. 4. The Flight into Egypt No. 8. Jesus the Protector
Price, each, 10c. ; per dozen $1.00; per 100, $6.00
14
I Boys and Girls Corner
A Birthday Disappoint-
ment
Moreover it is required in stewards,
that a man be found faithful. — I Cor.-
4: 2.
Jack hurried home from school
that afternoon. It was his birthday,
and he was expecting something from
Aunt Marie and Uncle Cliff. In fact,
he was depending upon receiving his
usual birthday gift that very day.
"Did the postman leave anything
for me?" he asked breathlessly as he
entered the kitchen.
"Yes, he did. Jack," Mother told
him smilingly. "A box. And quite
a large one, too!"
Sudden disappointment flashed in
Jack's eyes.
"A box!" he said weakly. "A box!"
His face seemed to lose its ruddy
glow.
Mother looked up quickly from the
apple she was peeling.
"Why, Jack," she said, quite con-
cerned. "You sound as if you were
disappointed."
But Jack did not hear Mother. His
mind seemed confused. His thoughts
so jumbled.
"Is — is that all they sent me?" he
asked, his eyes plainly showing his
annoyance.
"All?" Mother repeated in a sur-
prised tone. "Why, Jack, it is quite
a big box and must contain a very
lovely gift. I am surprised at you.
You sound so ungrateful. Open the
box, and I am sure you will find
something very lovely."
Instead of following Mother's sug-
gestion, Jack turned and hurried out
of the kitchen. He blindly made his
way upstairs to his room, his eyes
blurred with tears. A box! For the
first time since he could remember.
Aunt Marie and Uncle Ciff had sent
him a gift for his birthday instead of
a brand-new, crisp five-dollar bill.
What was he going to do now ? How
THE FREE WILL BAPTIST
could he possibly tell Mother and
Dad? And yet there was nothing
else to do. He simply could not go
to class meeting that night without
the money the boys had paid as dues.
When Mother entered his room
several moments later, she found him
stretched out on his bed, his face bur-
ied in his pillow.
It was not easy for Jack to tell
Mother what he had done. And it
was even harder to tell Dad. It nev-
er occurred to Jack that anyone
might accuse him of stealing. He
merely intended to borrow the money
until his birthday present arrived. He
was always permitted to spend such
gifts as he pleased. Therefore, he
felt perfectly safe in taking a dime
or a quarter from the box in which he
kept his class dues each time he spent
Outline Pictures for Children
His Twelve
Here is a new collection of outline pictures
for children, by Miss Lillie A. Paris, outstand-
ing children's worker. Fifty-two pictures alto-
gether, there is a different one for each Sun-
day illustrating some event in the lives of Jesus'
chosen twelve. The outlines fire simple and
Instructions are given below each picture for the
coloring of that particular outline. The corre-
sponding Scripture text is also given in full.
This type of handwork is especially appealing
to the child, as it gives opportunity for either col-
oring, cutting out or pasting — just as the teacher
may decide. And, at the same time, the pupil is
acquiring a better understanding of these friends
of Jesus than he has ever had before.
One set of these pictures is needed for a year's
handwork for each pupil. Size, 6x9 inches.
Price, of 52 outlines in folder, 35c.
OTHER OUTLINE PICTURES By Lillie A. Farts
Each set contains 52 different outlines in folder, with instructions! for coloring. Price, 35c.
Children of the Bible
Each outline pictures some phase of the life of
outstanding characters, as Moses, Aaron, Miriam,
Jesus, Paul and others
Handwork for the Little Beginner
This set of clear, meaningful outlines on "God's
Love" is simple in design and understanding. Lit-
tle children everywhere love birds, flowers, ani-
mals and fruits, and these are the pleasing sub-
jects chosen for the fifty-two outlines.
More Handwork for the Little
Children of Other Lands
Here are pictures of little people of thirteen
different countries, including Hindu, African, Ha-
waiian, Japanese, Chinese, Eskimo, and others.
There is also a study of the child himself, followed
by one of the home life.
The Life of Christ
Outlines fifty-two outstanding events in the
life of our Lord. The child finds his pleasure and
profit in coloring to suit his own fancy, or in fol-
lowing the direction given under each outline.
Jesus' Loving Helpers
This fine study brings to the child in a vivid,
compelling way, fifty-two of Jesus' dearest friends
(or groups of friends) who helped in some out-
standing way to carry on His work.
Outline Pictures for the Primary
Child
A series of fifty-two outline pictures to be col-
ored by the child, representing thirteen animals,
thirteen birds, thirteen trees and thirteen flowers
of the Bible. Beneath the picture there is a space
for the child to write "something my .Bible says"
about the subject presented. The Scripture refer-
ence is given and is to be copied here.
Beginner
This set (see illustration below) deals with
the general theme of "God's Gifts." It carries
throughout, in poetry and picture, the sweetest
and best thoughts of childhood, seeking to cre-
ate in the child a clearer conception of his de-
pendence upon the Father in heaven for every
gift of life Beginning with the creation, the ob'
jects are pictured in clear, light outline to be
colored by the child On each separate page the
rimed thought of God's love for him is given in
simple verse so that it may easily be understood.
The Scripture references for story material are
also given.
THE FREE WILL BAPTIST
16
his whole allowance before Saturday.
That was the day Dad gave him his
spending money for the next week.
Now, as he stood before Dad, he
knew without being told, that what
he had done could rightfully be call-
ed stealing.
"When you were elected treasurer
of your class," Dad told him, "the
boys selected you because they trust-
ed you, and because they had faith
in you. When you fail to take care
of the money they entrust with you,
then you fail the boys. You fail your
class. And you fail your teacher."
Jack hung his head in shame.
"You fail yourself, too," Dad con-
tinued, "for when you are willfully
dishonest, you can not help but fail
to keep your self-respect. I shall not
give you the money," Dad told him
gravely, "for I am disappointed in
you, Jack. Instead, I shall merely
give you your allowance far enough
in advance to replace the amount you
have spent. By doing without mon-
ey, perhaps you will learn how to
value it more and take better care of
that which is entrusted to you."
Dad was sitting on the edge of
Jack's bed. Jack had been standing
close by. Now he put his arms around
Dad's neck and hid his face on Dad's
shoulder.
First of all he was ashamed. Thor-
oughly ashamed, for he had been a
disappointment and disgrace to Mo-
ther and Dad. Then, he hid his face
because he was thankful. Thankful
to have a father who understood and
was willing to help. And last but not
least, he hung his head because he
was grateful for a chance to prove to
Mother and Dad how sorry he really
was by acknowledging his wrongdo-
ing and gladly forfeiting his allow-
ance without argument or complaint.
— The Magic Ring and Other
Stories
—Standard Pub. Co.
«m»
Consider the Hammer
It keeps its head.
It doesn't fly off the handle.
It keeps pounding away.
It finds the point, then drives it
home.
It looks at the other side too; and
thus often clinches the matter.
It makes mistakes, but when it
does, it starts all over.
It is the only knocker in the world
that does any good.
— Clipped
<m>>
Prayer Suggestions
"They were all filled with the Holy
Ghost." God's power comes into our
souls through the Holy Spirit. His
power "worketh" in them that believe
on Christ. We may be very weak in
ourselves, but it is our privilege to be
"strong in the Lord, and in the pow-
er of his might" (Eph. 6: 10). When
we are filled with the Holy Spirit,
we are filled with wisdom and pow-
er. "He . . . giveth strength . . . unto
his people" (Psa. 68: 35).
Subscribe to the Baptist
HELPS FOR OBSERVING EASTER ( Continued)
Easter Service No. 1
By R. 0. Johnson and J. E. Sturgis
This is an Easter service with emphasis upon
decision for Christ, so it may be used at any
Easter time.
In the oidir > i service there is it place for
participation by pupils of eacli of tlie departments
• — Beginners, I'rimary, Junior, Intermediate, Se-
nior and Youu; People. The music is new, the
poems are origin.il.
There are two prayers which the superintendent
may use, if desired. Pp. 16. Price, per copy,
8c.; per dozen, 85c.; per 100, $6.00.
Through Darkness to Light
AN EASTER PAGEANT
By Mrs. Charles R. Mitchell
This is an impressive and inspiring pageant,
which brings out in startling contrast the hope-
lessness of life had the seal of Joseph's tomb
never been brolten, and thii hope and joy and
co"hfidence of belief in a resurrected Christ.
The audience feels the thrill of the events un-
folded before them, eveits that made believers
of the far„t Ciiristian disciples.
The pagennt is prepared with consideration of
the limitations' of small churches that have little
equipment, and also offers comparatively unlimited
dramatic possibilities for tin- large churoh. It
utilizes the talent of youn:: i.^ ', 'i, and has a last-
ing effect upon the partitii'Uiii.., ,is well as upon
the audience. It requires ouly simple costumes
and few properties for the stage settings. It is
simple, dramatic, impressive, Scriptural. Price,
per copy, 15c.; per dozen, $1.50.
Life and Love Triumphant
AN EASTER PAGEANT
By Ada Rose Demerest
An Easter service appropriate for the Sunday-
school hour, with the entire school meeting to-
gether for the morning church service or for a
vesper hour.
It is suitable for use in both large and small
schools. It utilizes the talent of young people as
much as of tlie children. The rehearsals of the
songs may be made a part of the worship of
several Sundays preceding Easter. Price, per
copy, 15c.; per dozen, $1.50.
Easter Post-cards. Series 330
A Scripture text series of rare lieauty is here
offered. The gladsome Easter season calls for
((EJOICE TMi; EA/IER Oft/"
I know thai my
fi[ecteemer liv/etW.
green grass and church bells, suggest in a very
attractive way the spirit of Eastertide. These
cards are very appropriate for individual use as
well as for Sunday schools and churches. Five
beautiful designs. Price, 20c. per dozen; $1.25
per 100.
Easter Scripture Text Post-cards
No. 571
371
The illustration of this group of five cards in-
dicates the careful selection of Bible pictures. A
finer collection of Scripture text post-cards for the
E,T.^ter season has never been offered. Litho-
graphed in colors. Price, 20c, per dozen; $1.25
per 100.
Easter Post-cards. Series 444
Five beautiful designs, four of which contain
an appropriate message and Scripture text, and
One of the Five Designs
truly artistic greeting-cards, illuminated with a
message of soul-light. This series truly embodies
every desirable feature. The designs, depicting
pastoral scenes, bluebirds, Easter lilies, flowers,
one with an Easter wish, w'ithout Scripture.
Printed in colors. Price, per dozen, 20c.: per
100, $1.25.
Buttons No. 835
The series of Floral Scrip-
ture text buttons is largel.v
used as rewards of merit for
attendance, being on time,
learning Scripture verses, etc.
There are six varieties, beau-
tifully lithographed in colors,
with a Scripture text on each.
Per dozen, assorted, 25c.; per
100, $1.76. (lu)
16
THE FREE WILL BAPTIST
The Honor Roll
Wanted!
Prayer Suggestions
J. C. Griffin, New Bern, N. C. 113
D. W. Alexander, Bethel, N. C. 85
W. L. Moretz, Swannanoa, N. C. 82
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. _-_53
L. H. Wetherington, Clark, N. C. 35
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. —28
H. C. Wood, Cove City, N. C. 26
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 21
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _19
L. E. Ballard, Greenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
R. N. Hinnant, Micro, N. C. 14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Chester Pelt, Ayden, N. C. 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George AVebster, Washington, N. C. 11
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
Mrs. Lizzie McAdams, Huntsville, Texas _10
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. John R. Murphy, Snow Hill, N. C. _-9
Mrs. Gladys Whaley, Richlands, N. C. -__9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
N. D. Beamon, Snow Hill, N. C. 8
G. E. Ratliff, Pikeville, Ky. 8
Jennings Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm City, N. C. 8
J. F. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Nevirport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _5
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstovra, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C 5
M, E. Tyson. Pikeville, N. C. . 5
There is wanted for our permanent
files one copy of the Adult Class
Quarterly for the Last Quarter of
1940. Our file copy was lost from
the files when we moved over into
the New Building in September. A
nice award will be given to the one
who sends in this copy of the last
quarter of 1940 in good condition. —
Editor.
"Likewise the Spirit also helpeth
our infirmities." Christians, because
of their natural weakness, require
the aid of the Holy Spirit for life and
service. Without His wisdom and
might our work would be foolish and
vain. Great as our infirmities are.
His power can make us what we
ought to be for His strength is made
perfect in weakness.
Birthday Cards and Folders with Envelopes
Birthday Cards for Children, with
Envelopes, No. 674
These cards are delightfully illustrated with
rabbits, puppies, kittens, birds and children en-
gaged in actual play. Every design in this se-
ries win immediately absorb the interest of ohil-
dren in the Nursery, Beginners and Primary Di-
visions. This general selection of Birthday cards
carries messages that will please the child mind.
Each card also has a brief Scripture text.
Five designs, size 2 % x 4 inches. Sold only in
packages of ten assorted cards, with white mail-
ing envelopes. Price, per package of ten, 15c.
Birthday Cards for Young People
and Adults, No. 675
A charming series! The pastoral scenes are
quite realistic, being tastefully printed in several
colors — the popular offset process. Each birthday
message conveys cordial felicitations that will be
appreciated on the part of the recipient. Each
card also carries a brief Scripture text.
Five designs, size, 3% x5% inches. Sold only
in packages of ten assorted cards, with envelopes.
Price, 20c. per package.
The use of these new Birthday Cards will
develop a loyalty to a class or school and will
encourage regular giving to Birthday Fund.
Children's Birthday Folders with
Envelopes, Series 676
Child subjects have been used for the front
cover illustrations. Children engaged in actual
play with their pets. The printing is executed in
exquisite colors. Page two of the folder gives a
short Scripture-text verse, page three being a
cheery birthday greeting.
Five designs, size 3 x 4 inches. Sold only in
packages of ten assorted cards, with white mail-
ing envelopes. Price, per package, 20c.
Birthday Folders for Young Peo-
ple and Adults, Series 677
Floral decorations and quiet, restful rural scenes
illuminate the iront covers of this striking series
of birthday folders. The illustrations nrc beauti-
1 ^^^\
677
fully done in multi-colors, acceptable to the most
exacting taste. The second page of each folder
contains a short Scripture text, the third page
having a delightful birthday felicitation.
Size, 314x4 inches. Sold only in packages
of ten assorted, with white mailing envelopes.
Price, per package, 20c.
I" iiiiiniiiiiiiiiimrriiiiiiiiiiiriiiiiiiiiiiiriiiiiiiiiiriii MriiiiiiiiMmiiiiiiiiiriiiiiNiiiiiiiri!
JAN Z * i -
iiriiiiiiiiiiiiriimrriiii (iijiiiiiiiiiiiriiiiriiiriiiiiiiriiiiiiii jiliiiiiiiiii rriiMmiiliriiiiiiiiiiliiiimiriliJMiiiiiiiliiiiiiiiiiriiiiiiiM iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiir iiiiiiiniiiiiiiriiiiiiiiiiiiiriiiiiiiiiiiniiiLiI
THE FREE WILL
I
A National Weekly Religious Magazine
Ayden, N. C, January 21, 1942
Jesus, Saviour, Pilot Me
Jesus, Saviour, pilot me,
Over life's tempestuous sea;
Unknown waves before me roll.
Hiding rock and treacherous shoal:
Chart and compass come from Thee:
Jesus, Saviour, pilot me.
As a mother stills her child,
Thou canst hush the ocean wild;
Boisterous waves obey Thy will
When thou say'st to them "Be Still !"
Wondrous Sovereign of the sea.
Jesus, Saviour, pilot me.
When at last I near the shore,
And the fearful breakers roar
'Twixi: me and the peaceful rest,
Then, while leaning on Thy breast,
May I hear Thee say to me,
"Fear not, I will pilot thee !"
— Rev. Edward Hopper
Free Will — Free Grace — Free Salvation
imnrnmryiiiimiimiiiiiuiiiiiiiiiiiiiiMiiiiiiHiiniN iiiiiiiiiiiiiiini;iii:iiiiiiiiiiiiiii^
Volume 57— Number 3, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
Press, Ayden, North
Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JANUARY 21, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress 6t., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B wen Statistician
Box 203, East Durham. N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Seci/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Mc Adams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, __ Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS;
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt ___ Secy. -Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, _. State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
America First!
Not merely in matters material, but
in things of the spirit.
Not merely in science, inventions,
motors and skyscrapers, but also in
ideals, principles, character.
Not merely in the calm assertion
of rights, but in the glad assumption
of duties.
Not flaunting her strength as a
giant, but bending in helpfulness over
a sick and wounded w^orld like a Good
Samaritan.
Not in splendid isolation, but in
courageous co-operation.
Not in pride, arrogance and dis-
dain of other races and peoples, but
in sympathy, love and understand-
ing.
Not in treading again the old v^^orn,
bloody pathvi^ay which ends inevit-
ably in chaos and disaster, but in
blazing a new trail, along which,
please God, other nations will follow,
into the new Jerusalem where wars
shall be no more.
Some day some nations must take
that path — unless we are to lapse
once again into utter barbarism —
and that honor I covet for my beloved
America.
And so, in that spirit and with
1hese hopes, I say with all my heart
and soul, "America First!"
— Bishop G. Ashton Oldham (Epis.)
Albany, New York
— " — -<<®J-> _
Behold thy salvation cometh; be-
hold, his reward is with him, and his
work before him. ISA. Ixii. II.
What is it makes my Saviour stay?
So strong, so ready to redeem?
Not Jesus wills the unkind delay,
Nor casts out those that come to
him
His grace the^ secret bar must move.
Or I shall still reject his love.
THE FREE WILL BAPTIST
S
*
EDITORI A
Race and Religion
Christ's mission to earth was for
the purpose of redeeming lost souls
from sin and eternal condemnation,
and to give them a home in heaven.
For this cause He made the supreme
sacrifice on the cross that the plan of
salvation might be made complete.
The gospel Jesus preached was for
everyone. He made not a single ex-
ception. The Jews, the Gentiles, the
bond the free — all were entitled to
its benefits, and were privileged to
accept its teachings when presented
to them. It was and still is a free
gospel the world over. The Red man,
the Black, the Yellow, and White
man, all have a right to the saving
grace of this Gospel of Christ. It is
a universal religion which has as its
purpose the salvation of the lost, re-
gardless as to race or color, rank or
station in life. No one, however vile
or debauched in character, is denied
the privilege of accepting this gos-
pel way of life, if he will freely ac-
cept it upon the gospel plan of sal-
vation. Inasmuch as, "All have sin-
ned, and come (fall) short of the
glory of God" (Rom. 3: 23), the plan
of salvation was made the same for
the Red man, the Black, and the Yel-
low, as well as for the White man.
There is no difference. Christ desires
all to hear the gospel and be saved.
He makes no distinction or prefer-
ence among the races of people in the
world, but extends, through his Chris-
tian messengers wherever they go, the
gospel invitation. It is a religion of
love for all fallen peoples, regardless
of the land they occupy or the con-
dition of life which they are main-
taining.
This gospel of love and purity
seeks to remove sin and Satan from
the hearts of wicked people, and to
entrench itself in the souls of men
and make of them "new creatures in
Christ Jesus."
Yes, this is the work which it is
1.
to do in the world. That is what
Christ meant when He said to His
disciples, "Go ye into all the world,
and preach the gospel to every crea-
ture" (Mk. 16: 15). This message
of salvation was for every race, kin-
dred and tongue the world over, and
it had to be taken, by those who knew
it, believed in it, and were willing to
die for it, if need be, unto the people
who had never heard of it. It was
Christ's command. It was His way
of letting the world know what He
had come to give unto the sin-cursed
peoples of earth. Regardless of race,
color or station of life, such people
were to have the gospel taken unto
them. Thus, the followers of Christ,
his true soldiers of the cross, were
to be his witnesses and messengers
unto the people. That was and still
is their Christian mission, and Christ
made no exception to his great com-
mand. His gospel was for all, and
all should have it preached unto them.
In this world of hatred, strife and
bitter warfare now existing between
different races of people over the
earth. What is the proper attitude
for the Christian to take toward those
who are drawn up in battle array, it
seems to appear, against human
rights and religious freedom?
In the light of the Scriptures, the
stand taken should be, we think, the
manifestation of the true teachings
of the gospel for the redemption of
the lost everywhere. The followers
of Christ are to maintain their love
for the Christian way of life at any
cost, and to show forth their Chris-
tian zeal for the salvation of the lost.
They are to oppose the wrongs com-
mitted by vile sinners; but, at the
t-ame time, they are to seek to do the
good for the redemption of lost souls.
They are to remove, if possible, the
evil existing in human hearts by im-
planting therein the good. Whether
Red man. Black man. Yellow or
White, whatever the race or color,
;he true child of God is to seek the
liberation of his soul from sin, and
to remove the hatred and ill-will for
others. Christ held no malice nor hat-
red for the Jew, the Gentile, the
bond, the free, as human beings, sim-
ply because they were such. What
He hated was their sins, their vile
wickedness and wilful transgressions
of God's law. It was the corrupt lives
which they were living that He con-
demned them for, not because of the
fact that they were Jews, bondsmen
or freemen. The cause of righteous-
ness is ever arrayed against the forc-
es of evil which are at work in the
hearts of the people, not against
races, kindreds, and tongues. Were
this true, Christ would be unjust to-
ward some and show favortism to-
ward others simply because they were
of a particular race or color. It
means simply this: the fight or con-
flict is between the good on the one
hand by the forces of righteousness,
and the evil on the other by the
mighty power of sin and Satan.
What, then, should be the average
person's attitude toward his door
neighbor, whether Greek or Roman,
Japanese or German?
Christ would have us to treat him
with kindness and as a neighbor. Tell
him of his sins, if he is vile and wick-
ed, and point out to him the Christian
way for him to live. Accept his good,
neighborly qualities as right and con-
ducive to good citizenship, as we
would those of an English or an
American friend or neighbor. There
are Christians of other races than
our own who are living among us,
and they are to be recognized as such.
Then, why should we brand them as
unworthy of the Christian courtesies,
and pronounce them guilty of the foul
deeds of their own race back at home?
It ill becomes Christians to think of
such in that light. In like manner,
the Christian Americans laboring
abroad for the spreading of God's
kingdom should not be thought of by
those races of people, in this great
world-crisis, as enemies of mankind.
What right have those races, among
whom they are working for the glory
of God, to blame them for this world-
upheaval? What right have they to
t eek to do them any harm? God does
not hate the Japanese people because
(See Editorial on page 6)
4
THE FREE WILL BAPTIST
c5Hessage to ^outhful ^Readers
By Rev. C. J. Harris
Text : "Remember now thy Cre-
ator in the days of thy youth" (Eccl.
12: 1).
Devout habits are the golden chain
of life. In every age and in every
condition of life, the influence of de-
votion is highly needful and signifi-
cant. The adoration of the great
Source of all enjoyment, by whose
bountiful providence all exist, and
from whose kindness all derive the
comfort of their lives, is an employ-
ment worthy of the human faculties.
It is reasonable in itself, and should
be productive of the most excellent
dispositions, for the good of all de-
votional habits should rule supreme-
ly.
In the day of prosperity, What is
more natural or becoming than the
lagnuage of praise and thanksgiv-
ing at the throne of God? And in
the hour of adversity, What is more
suitable or consoling than the expres-
sion of confidence and trust in the
divine government, and the Spirit
that devotion breathes, "Father, not
my will, but thine be done"? In the
the whole conduce of life, in all the
events of these perilous times, What
is more likely to keep the mind in a
calm and tranquil state, or to render
the present moral discipline effi-
cacious in preparing for future emi-
nence and glory than the habit of hav-
ing devout intercouse with the great
Father of our spirits? Indeed, it is
a glorious privilege.
A practice so excellent in matur-
er life is recommended to youth by
reasons peculiarly forcible. Piety, a
crown of glory to the hoary head, is
an ornament of peculiar beauty upon
that which has not seen many year.s.
That religion and its duties are not
suited to the innocent gayety of youth,
it is the language of most absurb and
fatal folly. It is absurd to say that
devotion belong only to those who.
have passed that youthful stage; and
that it will be sufficient for the
youth to think of preparation for a
future state when they begin to lose
their relish for the present.
Such sentiments as these are not, I
hope, adopted by any of the young
people who may chance to read these
lines. The reverse are such as they
ought to maintain; such as alone are
worthy of rational mind. It is not
reasonble, my young friends, that,
living as you do upon the bounty of
of divine Providence, you should feel
no gratitude, nor express any thanks
for its bounties. And that, depend-
ent as you are upon God for life, and
health, and all things, you should live
without any regard for your increas-
ing Benefactor, and think yourselves
improperly employed when celebrat-
ing His praise? Are the blessings
which you receive undeserving of
your thankfulness? Are you insens-
ible of the value of kind relations,
judicious friends, and wise instruct-
ors? Do you appreciate your bodily
strength and activity, your cheerful-
ness of mind, and all the numberless
means by which life is only support-
ed, but rendered happy in His serv-
ice? It is possible that you should
not see and feel the ingratitude of
employing best days, and your most
vigorous powers without one thought
of God, and of contenting yourselves
with the resolution of devoting to His
service the imbecility of old age?
With so many monuments of death
around you, with so many awful
warnings of the uncertainty of life,
Is it not the height of presumption
and folly to defer the formation of
a religious and devotional temper to
a period which it is probable, or at
least is possible, may never come?
Have you seen so little of life as not
to know that the feeling and conduct
of maturer years, and of old age are
almost invariably marked by the
character which distinguished the
youth ; that the man who neglected
God and religious duties, when young,
becomes more averse from them as he
advances in life? Can you see how
he leaves the world with the same
irreligious temper with which he en-
tered upon it, unimproved by the
events that happened to him, bearing
no similitude to God, and unprepar-
ed for the joys of His presence? Is
this the happy end to which you as-
pire? Is such the life you wish to
live, or such the death you hope to
die? "Be sure your sins will find
you out."
My young readers, let not any evil
suggestions enslave you and prevent
you from pursuing that conduct in
life which reason and Scripture pro-
nounce to be honorable and perfect-
ly safe. If it be an awful thing to
die without hope of future happiness,
it is an awful thing to live every mo-
ment liable to death without those
dispositions which, by the wise ap-
pointments of God, are necessary to
obtain the blessedness of the world
to come.
The formation of devotional habits
in one's youthful days is a matter of
no small importance. Piety is the
best preparation for the duties of life.
He who has grown in grace and truth
at a very tender age has a claim on
the blessings so beautifully spoken
of in the first Psalm of David : "Bless-
ed is the man that walketh not in the
counsel of the ungodly, not standeth
in the way of sinners, nor sitteth in
the seat of the scornful: But his de-
light is in the law of the Lord; and
in His law doth he meditate day and
night. And he shall be like a tree
planted by the rivers of water, that
bringeth forth his fruit in his season,
his leaf also shall not wither; and
whatsoever he doeth shall prosper."
. . . "For the Lord knoweth the way
of the righteous."
The purpose of religion to the
young- is great and far reaching in
its scope and reward. "Seek ye first
the kingdom of God and His right-
eousness, and all these things shall be
1
added unto you." Again, "Those that
seek me early shall find me." And
again, "I will come in and sup with
him, and he shall sup with me." Any-
one who has such communion with
God is in line to share those wonder-
ful blessings so richly described in
the 133rd Psalm. Where David
speaks of brethren who "dwell to-
gether in unity," "It is like the prec-
ious ointment upon the head, that
ran down the beard, even Aaron's
beard; that went down to the skirts
of his garments; As the dew of Her-
mon, and as the dew that descended
upon ^he mountain of Zion : for there
the Lord commanded the blessing,
even life for evermore."
To the wise and good thinking
youth, who have been taught of the
Lord, religion comes with all its beau-
ty, charm and power to save. God is
ready to reveal himself to youthful
souls, just as He did to the infant
Samuel, and the youthful David. Let,
therefore, devotion teach you her se-
cret pleasures, and let your soul
humble itself in adoration before the
Hand which made it. Embrace the
token of God's love, and walk with
Him in glory of His path, then you
will know the Shepherd of your soul.
It is so graciously and lovingly des-
cribed in the 23rd Psalm : "The Lord
is my shepher : I shall not want. He
maketh me to lie down in green pas-
tures: He leadeth me beside the still
waters. He restoreth my soul: He
leadeth me in the paths of righteous-
ness for his names' sake. Yea, though
I walk through the valley of the sha-
dow of death, I will fear no evil; for
thou art with me; thy rod and thy
staff they comfort me. Thou prepar-
est a table before me in the presence
of mine enemies: thou anointest my
head with oil; my cup runneth over.
Surely goodness and mercy will follow
me all the days of my life; and I will
dwell in the house of the Lord for
ever."
And these, the final faithful ones,
will be permitted to kneel at Jesus'
feet and be ever with the Lord. Fin-
ally, let these things be the medita-
tions in which your youthful days
may be engaged and renounce them
THE FREE WILL BAPTIST
not, for all that life can offer you in
exchange cannot compare with these
solitary joys. The world which is
before you, to which your imagina-
tion points in such brightness, has
no pleasure to bestow that can com-
pare with these heavenly joys. And
all that its boasted wisdom can pro-
duce has nothing acceptable in the
sight of heaven as this pure offering
of thy infant soul.
'^m>
He Can!
'*He * * * hangeth the earth upon
nothing" (Job 26: 7).
In looking to God for deliverance
of any kind, we are prone to try to
discover what material He has on
hand to work on in coming to our
relief. If we are praymg for finan-
cial help we are apt to look over the
community to see if we can think of
any one whom the Lord might influ-
ence to lend us some money. If there
are no apparent probabilities in that
direction we find it difficult to be-
lieve for "hard cash."
If it is employment we need in or-
der to insure the continuance of our
bread and butter, we make diligent
inquiries in the industrial centers,
and if we find that the shops, stores,
and factories are more than full
handed, it is pretty hard work to be
hopeful that we are going to obtain
work.
If we are ill and our physician is
at a loss to know what next to try
in order to alleviate us, it is not at
all easy to convince ourselves that
we are going speedily to recover.
It is so human to look and crave
for something in sight that will help
the Lord out. In time of need, if we
can only find a little something for
God to begin on, we seem so much
better satisfied. To need a sum of
money and not to be able to think of
a friend, a man, or a monied institu-
tion from which it might be obtain-
ed, gives a dark background to the
scene.
To need work and to find that
throngs of others as needy as your-
self are also idle, makes the human
outlook very dark. To be in bed
day after day, feeling no better, but
rather worse, the doctor's bill increas-
ing, business suffering and patience
giving out, make a situation in which ■
lelief does not seem very probable.
The trouble is, there does not appear I
to be a single human prospect to be-
gin on. The outlook is all liabilities,
with no resources to help out. \
Now, to God's child, what is the |
real situation? Is there nothing but
liabilities? Much every way. Are \
there no resources? Yea, thousands, i
millions, billions, trillions! Where j
are they? Above you, below you, '
around you. Earth and air are full |
of wealth untold. Can t you see it? \
You don't need to see it. Keep your I
eye on Him ! ,
Just think a moment! It is not at
all necessary for you to see any help ,
in sight, nor is it really necessary for ;
God to have any relief on hand. He |
does not need anything to begin on. !
In the beginning God created the !
heaven and the earth. What did He i
make them out of? Nothing, abso- i
lutely nothing! When the earth was
made, what did He hang it on? Noth-
ing! Pretty satisfactory earth to be
made of nothing, eh? Remember,
not a scrap of anything was used to '
make it. "He * * * hangeth the
e-'irth upon nothing."
It hangs all right, doesn't it? Very
well, then. A God who can make an
earth, a sun, a moon and stars out of '
nothing, and keep them hanging on
nothing, can supply all your needs,
whether He has anything to begin j
to work with or not. Wonderful isn't I
it?
Trust Him, and He will see you
through, though He has to make your
supplies out of nothing!
__r/ie Bible Institute Colportage
Ass'n., 843-845 N. Wells St.,
Chicago
— Selected by Belle Rogers '
— — <®^»—
Subscribe to the Baptist
I
6
THE FREE WILL BAPTIST
EDITORIAL
they are not English or American.
Neither does He hate the German or
the Italian because .they are not
French or Spanish. No, What God
hates is the wickedness in any people,
of whatever race or color they may
be, or whatever station in life they
may be subjected to because of the
surrounding circumstances in which
they are living.
What ill-effect might develop and
live through the years in the hearts
of the youth of the different races
can readily be surmized if we seek
to spread racial hatred.
While the different peoples are go-
ing through this war, whether it be
long or short, it will be very easy
for unscrupulous-minded people to in-
stil in the hearts of the young, racial
hatreds, animosities and bitter feel-
ings, because of the present world
conflict, that will live in their lives for
generations to come. It took a long
time in this country for some in the
South and some in the North to for-
get the bitterness brought on by the
Civil War over Negro slavery. In
the last World War sentiment linger-
ed long in the hearts of many Ameri-
cans against the German race because
few war-lords of Germany plunged
its people into a bloody conflict
against peaceful loving peoples. The
same is likely to be true today con-
cerning this present struggle, unless
right thinking people will seek to
avoid such bitter racial feelings.
May the right ultimately prevail
wherever found, whether in Jew or
Gentile, bond or free, or in Japanese
or German. There are none so good
or bad but that the Master is ready
and willing to hear their plea, if they
will call upon Him for spiritual guid-
ance and leadership.
THE NATIONAL ASSOCIATION PROaRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
-«®» —
Can a woman forget her sucking-
child, that she should not have com-
passion on the son of her womb ? yea,
they may forget, yet will I not forget
thee. Isa. xlix. 15.
Can a mother's tender care
Cease towards the child she bare?
Yes, she may forgetful be.
Yet will I remember thee.
Report on Christian Work-
ers' Institute, Erwin,
Tennessee
The Christian Workers' Institute
cpened according to schedule January
5, 1942, in the Free Will Baptist
Church of Erwin, Tenn. There were
thirty-one students registered. The
.schedule included three hours in the
forenoon, two in the afternoon, and
two hours at night. A high degree of
interest was achieved in the early
stage of the Institute, and although
the weather operated adversely, the
interest was sustained to the end.
Many of the local people attended the
class sessions from the beginning —
the evening hours being more largely
patronized.
The public should know that the
Free Will Baptist people of Erwin,
Tenn.. led by their pastor. Rev.
George Dunbar, did a perfect service
cis host to the Christian Workers' In-
stitute. Three delightful meals were
perved daily, compensation for which
was only a pledge of gratitude from
the students in attendance — $2.00 for
two weeks. None of us shall ever
froget the hospitality of these splen-
did Chtristian people. Wherever
Chrsitian service may be rendered
by those who attended this session
of the Institute, the good people of
Erwin shall share in the achieve-
ments.
On the intervening Sunday (second
Sunday in Jauary) the members of
^he faculty visited several churches
in the surrounding territory of Er-
win. Rev. Chester Pelt preached in
Harris Memorial Church which is
located on the premises of the Ten-
nessee Free Will Baptist Orphanage.
Rev. J. R. Davidson was guest speak-
er in the Free Will Baptist Church
of Elizabethton, Tenn. Rev. L. R.
Ennis was guest speaker, both morn-
ing and night, in the church of Erwin.
In the afternoon of the same day he
addressed the new church congrega-
tion just outside the town of Erwin.
A church site has been purchased by
this congregation and the name of
the church has been decided upon. It
shall be known as Canah Free Will
Baptist Church. Mrs. Fannie E.
Polston visited the church over which
Bro. Carl Osborn presides as pastor,
and delivered a special message in
the interest of the Women's Auxil-
iary. Miss Laura Belle Barnard, our
missionary to India, was guest speak-
er in the Harris Memorial Church on
Sunday night. Tidings from all these
congregations over the week-end were
gratifying. Freewill offerings were
received at each service.
It should be said in gratitude to the
student body and faculty that the
gift of 1103.00 in cash to be applied
to the Foundation Fund of our Bible
School in Nashville, Tenn., proclaims
the unselfish devotion of this group
of devout Christians to the cause of
Christian Education. Added to this
offering was also a gift of 146.75 for
Foreign Missions by the Institute
family and local congregation. It will
inspire many to know that a class of
young women in the Erwin Sunday
School subscribed SIOO.OO to the
Educational Fund of our school. In
addition to the beautiful Christian
fellowship and the intensive training
offered in the daily classes, the Insti-
tute was a grand success financially.
The following constitutes a statement
of funds received:
Registration fees | 26.00
Offerings for Institute work _ 23.15
Offerings for Foreign
Missions 59.03
Offering to Foundation
Fund 103.00
Total $211.18
It should be noted that the total
THE FREE WILL BAPTIST
7
Pi News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
LJ P. 0. Box 708, Greenville, N. C.
cost of faculty service which is
chargeable to the fund provided for
Institute work by the Drumright
session of the National Association
was only §150.00 plus traveling ex-
penses for three members of the
faculty. A careful study of the fi-
nancial record of this session of the
Christian Workers' Institute will re-
veal the fact that we are holding ex-
penses to a minimum. The amount
of money which may be spent in In-
stitute work during the present asso-
ciational year was fixed by the Nat-
ional Association. There is no over-
stepping of this limit. The succeed-
ing sessions which have been planned
will be conducted with strictest ad-
herence to economy.
Many will be interested to know
the student's appraisal of the Chris-
tian Workers' Institute. Several of
the leading ministers, including the
pastor of the local church, said, "This
is what we have prayed for many
years." One pastor said, "I can hard-
ly wait to get back to my people that
I may make known to them what I
have learned." This pastor gave the
last dollar in his possession on our
Bible School. A devout Christian
girl said, "I came to the Institute that
I might prepare to better serve Christ
in my local church, and lead my
friends and loved ones to Him." The
same general reaction among the
students was seen here as at Monett
last July. "This work is destined to
revolutionize the Free Will Baptist
denomination." Statements of this
kind were constantly heard. I am
happy to say to all who are concerned
for efficiency in Christian service
that the Christian Workers' Insti-
tute predicts unlimited results. The
Lord is leading us on to victory.
— - — <^m*
He shall enter into peace: they
shall rest in their beds, each one
walking in his uprightness. Isa. Ivii, 2.
Lord, it is not life to live,
If thy presence thou deny;
Lord, if thou thy presence give,
'Tis no longer death to die:
Source and giver of repose,
Singly from thy smile it flows;
Peace and happiness are thine —
Mine they are, if thou art mine.
Something New
At the word neiu, we become at-
tentive, especially if in connection
with this word there are other words,
which tell us that the thing that is
r,ew belongs to us. Well, the thing
which we shall discuss in this little
article is something new and it be-
longs to you and you, and you.
Oh, I know your curiosity is just
about to get the best of you. The
Something is your New Year! God
has blessed us and given to us the
grand privilege of claiming this an-
other year in history as our own. He
has given it to us unmarred, and He
does not want us to throw it away,
but wants us, who are Christians, to
take each of these 365 days and use
them for His glory and our good.
Doubtless as you looked back on
last year, there was much remorse
of conscience and as you look in the
future all that you can see is question
marks. There is nothing that you can
do about the past and perhaps there
is little that you can do to pierce the
darkness that comes because of
How to Enjoy Your Money
Forever
A man who had worked hard and
had accumulated a considerable for-
tune, but who had invested very lit-
tle in the Lord's work, dreamed that
he died. He came up to the gate of
the Heavenly City and applied for ad-
mittance. He had an armful of stock
certificates, bonds, mortgages and
bank notes, for the accumulation of
many years. The angel asked for
his name and went and looked in the
register of Heaven and found that
the man's name was recorded there,
for he was a Christian, The angel
came back and said: "Your name is
in the Lamb's Book of Life and you
may come in, but you cannot bring
that rubbish in."
.^^.^ , — ^„ . " ■
world conditions, but there is much
that we as God's children can do to
dispel the darkness of human lives
around about us. Let us first set ah
example to the world by refusing to
join our voices with them in making
ihe Will of God as a minor thing.
Occasionally, we hear the leaders of
our great nation refer to our depend-
ence upon God for ultimate victory,
and yet they go on propagating the
methods of the carnal world, instead
of using the weapons, which the Lord
desires His children to use. The
greatest weapon that is needed today
is first to know how to get into His
presence and then to abide there, in
spirit of prayer and trust following
constantly the leadership of the Holy
Spirit.
Before long this year will become
old. As it grows old, it will depend
entirely upon you as to how many
blessings you will receive in it. God
will bless you according to your abil-
ity to receive His blessings. May God
help you to take this gift that He has
given you and use it for building His
Kingdom.
"This rubbish !" exclaimed the
man. "Why, this is not rubbish.
These are stock certificates, and
bonds and mortgages, representing
thousands of dollars, and good bank
notes that are worth a hundred cents
on the dollar."
"Sorry," said the angel, "but this
is all rubbish here, and you cannot
enter the city with it. You might
have exchanged it while you were
down there on earth for the coin of
this realm to which you are coming,
but you failed to do it. You will have
to put it all on the rubbish heap out-
side. You can come, but you can
bring none of this rubbish with you."
So startled was the man that he
awoke. How glad he was that it was
(Continued on page 11)
8
THE FREE WILL BAPTIST
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The Sabbath
/'This is one day in seven which
from the creation of the world, God
has set apart for sacred rest and
holy service." — Treatise. "God bless-
ed the seventh day, and sanctified it"
(Gen. 2: 3). "And he said, unto
them, The sabbath was made for
man, and not man for the sabbath:
Therefore the Son of man is Lord
also of the Sabbath" (Mark 2: 27,
28).
(Notice that the Lord Jesus said,
that "the sabbath was made for
man," and that He was "the Lord
of the sabbath.")
The Lord did not say that man
should keep the seventh day, but
"keep the sabbath."
"Remember the Sabbath day, to
keep it holy. Six days shalt thou la-
bor; but the seventh day is the Sab-
bath of the Lord thy God ; in it thou
shalt not do any work, thou, nor thy
son, nor thy daughter, thy man-ser-
vant, nor thy maid-servant, nor thy
cattle, nor thy stranger that is with-
in thy gates. For in six days the Lord
made heaven and earth, the sea, and
all that in them is, and rested the
seventh day; wherefore the Lord
blessed the Sabbath day, and hallow-
ed it" (Exo. 20: 8-11.
Under the law the seventh day was
kept by those who were under the
law. The Jews honored and worship-
ed the day. Christ was accused of
being a "Sabbath breaker" because
He made it known that the "Sabbath
was made for man and not man for
the Sabbath." He healed on the Sab-
bath, and allowed His disciples to
"pluck the ears of corn and eat them"
on the Seventh Day Sabbath. Christ
was the Lord of the Sabbath. He is
still the Lord of the Sabbath.
Under grace the First Day of the
week is observed as the Sabbath. The
First Day of the week is truly the
Christian Sabbath.
"Under the gospel, the first day of
the week, in commemoration of the
resurrection of Christ, and by author-
ity of the apostles, is observed as the
Christian Sabbath" — Treatise.
"Now upon the first day of the
week, very early in the morning, they
came unto the sepulchre . . . He is not
here, but is risen : remember how he
spake unto you when he was yet in
Galilee, Saying, The Son of man
must be delivered into the hands of
sinful men, and be crucified, and the
third day rise again" (Luke 24: 1-7).
"And ye shall count unto you from
the morrow after the sabbath, from
the day that ye brought the sheaf of
the wave-offering; seven sabbaths
shall be complete. Even unto the
morrow after the seventh sabbath
shall ye number fifty days; and ye
shall offer a new meat-offering unto
the Lord . . . And the priest shall wave
them with the bread of the first-fruits
for a wave-offering before the Lord,
with the two lambs: they shall be
holy to the Lord for the priest. And
ye shall proclaim on the self-same-
day, that it may be an holy convoca-
tion unto you : ye shall do no servile
work therein : it shall be statute for-
ever in all your dwellings throughout
vour generations" (Leviticus 23: 15-
21).
This Scripture in Leviticus describ-
es the feast of Pentecost. "Ye shall
number fifty days" was the command.
"Seven sabbaths shall be complete."
This is the time that is given from
the resurrection of Jesus Christ until
the day of Pentecost. Fifty days to
Pentecost. This took place on the First
day of the week. "Tomorrow after
seven sabbaths bring us to first day
of the week. Pentecost was on the
first day of the week. This day was
to be a holy day. It is to be a day
of holy convocation. No servile work
is to be done. It is to be a statute for-
ever in all your dwellings through-
out your generations. It was repre-
sented by a ivave-offering. A wave
offering is something that you hold
up. You wave above your head.
Christ was lifted up. Christ was lift-
ed above the law. He was resurrect-
ed from the grave. He is now exalt-
ed to God's right hand. The First
Day of the week is the day that repre-
sents His resurrection.
We Free Will Baptists believe that
the first day of the week is the Chris-
tian Sabbath. We observe it as such.
We are not under the law but under
grace. We believe that this doctrine
should be maintained. (To be con-
tinued.)
<im>-
Unchristian War
Propaganda
By Richard L. Ownbey
Every thoughtful Christian today
finds himself shaken by the peril of
being influenced by unreasoning and
unchristian attitudes toward our
national enemies, and especially to-
ward the Japanese whose "treach-
erous attack" on Pearl Harbor arous-
ed the moral indignation of all good
people. Since that attack there has
been a rising tide of resentment
against the Japanese Empire, and
this resentment is being strengthen-
ed by a mounting prejudice which
would classify all Japanese as "yel-
low," using that term not only to de-
note a racial distinction but also to
characterize an act as base and dast-
ardly. To permit the increase of such
a prejudice against a yellow race
would be most unfortunate, for not
only would it give long-remembered
offense to our allies, the Chinese, but
would play into the schemes of the
Japanese who would like nothing bet-
ter than to make world war II in the
Pacific area a war of color. Anti-
pathy toward white peoples is very
strong in the Orient, and to call the
Japanese as a race "yellow," or to
characterize them as "Hitler's yellow
friends," will but add to the bitter-
ness of their racial hatred when the
war is ended, and make more diffi-
cult the rapproachment essential to
the creation of a Christian peace.
There are four outstanding rea-
sons why Christian people should re-
frain from contemptuous name call-
ing when speaking of the Japanese.
In the first place, there are many
thousands of fine Japanese citizens
THE FREE WILL BAPTIST
of Japanese blood in our country, es-
pecially on our western shores, and
every effort should be made to safe-
guard their rights and to see that
they are as comfortable as possible
in a situation that may desperately
try their faith both as Christians and
as American citizens. It is most en-
couraging to read reports of many
earnest efforts on the part of white
Americans in California to assist
their brothers in Christ.
In the second place, there are large
numbers of Christians in Japan to
whom we must look when the war is
over for kindly and intelligent co-op-
eration in the making of a Christian
peace, and whose ideals we hope may
be the saving leaven in a nation gone
war mad. Among these Christians is
Toyohiko, Kagawa, world renowned
as a consecrated follower of Christ,
and with him in the large peace party
in Japan are many others who doubt-
less are ready to die for the sake of
the Christ we love. We must not for-
get these brothers in Christ, thou-
sands of whom may be called upon
to make far greater sacrifices for the
Christians' faith than any of us have
yet dreamed.
In the third place, we cannot afford
to risk placing ourselves on a parity
with those who espouse the unspeak-
able Hitleran dogma of racial suprem-
acy, and thus contradict and nullify
the proclaimed basis of our national
war effort. Any boastful attitude
which seems to imply American racial
supremacy involves two major errors,
namely, the denial of our Christian
faith that "God hath made of one all
nations of men for to dwell on all the
face of the earth," and at the same
time ignores the fact that our Ameri-
can civilization is the creation of a
variety of racial groups, including all
the colors from white to lack.
In the fourth place, it would be
foolish and sinful to encourage any
racial attitudes that might lead us
further toward partitioning ourselves
into color groups — a process which
will inevitably make racial frictions
more serious in a situation that al-
ready bristles with problems we have
scarcely begun to solve. In a few
weeks we will be observing "Race Re-
lations Sunday" in our churches, at
which time we would seek to cultivate
among our people a more sympathe-
tic co-operation with our Negro
friends in their efforts for better
trained Christian leadership among
them. At such a time any war pro-
paganda that raises the cry of "yel-
lov/" is most dangerous, not to say
unchristian.
Perhaps it may help us to more
Christian attitudes toward those races
against which our armies are march-
ing if we keep humbly in mind the
fact that our own country is not guilt-
less, and that both in our overt acts
of hostility and our futile, short-
sighted efforts at "appeasement," we
have bound ourselves with other na-
tions in a world guilt for which we
shall have to pay in sweat, blood and
tears. Christian journalists. Chris-
tian ministers, and Christian leaders
of all kinds can help in the growth
of truly Christian attitudes by meti-
culously refraining from that type of
nam 3 calling which is itself the de-
nial of the Christian spirit.
— Selected from The Christian Ad-
vocate
Miss Barnard to Speak at
Ayden
Miss Barnard, returned Mission-
ary from India, will speak in the Ay-
den Free Will Baptist Church on the
following dates: January 27, 28, 29,
30 at 7 :30 each evening. Her mess-
ages will consist of her marvelous
testimony and information covering
more than five years of her exper-
ience as a missionary in India.
A cordial invitation is extended to
the members and friends of our neigh-
boring churches and communities.
We believe that you will miss a great
blessing if you fail to hear her while
she is in our State. You should hear
her so that you may better acquaint
yourself with our mission work in
India.
She will speak, also, in Reedy
Branch church on Saturday morning
and evening of January 31, at 11
a. m. and 7 :30 p. m. She will pro-
bably speak at Sweet Gum Grove Sun-
day, February 1, at 11 a. m.
Chester Pelt, Pastor
No Place for Hate
Bitter is the reaction of the people
of the United States against Japan-
ese Empire for its excuseless, cruel
assult on our possessions in the Pa-
cific. The worst is not yet known.
Large numbers of peaceful ships
carrying trade commodities and num-
erous civilian passengers have been
taken captive without the slightest
warning. There are broken hearts
and homes that mourn the loss of
promising sons who fell victims to an
early death at the hands of the in-
vaders. Naturally, the indignation
of American people is at burning
heat. Time will not allay their re-
sentment. We may expect that as
the days pass and suffering increases,
a vast vengeance will steadily gain
impetus. What this will ultimately
lead to none can know just now.
As the followers of our Lord Jesus
Christ, we are part of our nation's
corporate life and welfare. No mat-
ter what we in our individual posi-
tions may want to do or want not to
do, we are definitely involved in the
corporate attitudes and actions of
this earthly commonwealth. We have
our part to play, our duty to perform.
A condition of peril and upheaval
faces us, and for some time to come
our lives will not be normal. We
shall be carried on the emotional
tides which will be the reactions re-
sulting from our services and sacri-
fices.
It is now that we must resolve that
we shall not hate. Granting that
there is justifiable anger over the
treachery to which our nation has
fallen victim, let not that anger de-
generate into bitter, burning hatred
for Japan and all that country stands
for. There ai'e reasons why. First,
no man can hate without poisoning
his own soul. The reflexes of hatred
are often worse in the man who
thinks he has just cause than any in-
jury may work upon the one he hates.
Second, hate ruins the calm, judic-
ious estimates of right and wrong
with which our Creator has endowed
us. It leads to distortions and ex-
aggerations. It often ends in a mad-
{Continued on page 13)
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
40 Hancock Street, New Bern, N. C.
A Word of Appreciation
Even though the Christmas season
just passed was for me, one of un-
usual suffering caused by the major
operation which I underwent on Dec.
20, 1941, it was also one of hope and
sweet meditation. Hope for the
speedy recovery which loved ones and
friends were praying for me, and
meditations made precious and sweet-
er by the very lovely flowers, many,
many cai-ds, numerous letters and
telegi'ams, and gifts which were sent
to cheer me and give me courage.
I have not words adequate to ex-
press my deep appreciation for all
the rem.embrances which so cheered
and encouraged me that even in the
suffering and ordeal through which
I have passed, I was greatly blessed.
May our Heavenly Father wonderful-
ly bless you and abundantly re-
ward you for every token of your
thoughtfulness and Christian friend-
ship.
I would dearly love to write each
individual and each Women's Auxil-
iary a more personal expression of
my gratitude, but that task is too
great for my present strength. But
for every remembrance whether by
the spoken word, card, letter, tele-
gram, flowers, or other gifts again
may I express my deepest and most
sincere "Thank you and God bless
you every one."
Yours by His amazing Grace,
Agnes B. Frazier,
Nashville, Tennessee
* * * * if
Lest We Forget
Mrs. L. E. Ballard
As third vice-president of the Dis-
trict Auxiliary Convention of the
Central Conference, I want to gently
remind the societies of the recom-
mendation that I made last Septem-
ber. Do you recall?
There is one society that remem-
bered and on last Sunday I was de-
lighted to receive for Missions $6.00
from the Winterville women. If you
recall my recommendation this
amount is $1.00 more than I asked
for. They went over the top. Thank
God for people, who will not stop
with just the requested but will go
over the top.
Now as to the exact recommenda-
L ion. It was this : Raise or set aside
S5.00 for Missions ($2.50 for Foreign
and 82.50 for Home), and to study
"Missions and the Bible.'" This is of
course the minimum, I trust that
the larger societies will do even more.
4: * » « • *
Edgewood's Annual Aid
Report
No. members 28
No. new members 5
No. visitors 18
No. chapters read 3569
No. qts. milk given 472
Sick visits made 940
Trays sent 110
Flowers given 39
Floral designs given 6
Financial Report
Balance from 1941 S 34.60
Dues collected 30.50
Orphanage dues 14.11
Collected for pins 4.25
Paid in for chickens given __ 7.65
Raised from suppers 38.15
Tobacco Sales 51.00
Other ways 18.35
Total $198.61
Disbursements
Paid out for Auxiliary
For chairs & collection | 3.50
Plates for church 13.23
For Superannuation 4.50
For Missions 2.00
Jack Lucas' Clothes 27.50
Jack Lucas' room for
curtains etc. 14.74
Orphans dishes 2.50
Orphan home 14.29
Orphan Class 5.00
Paid on Pastor's salary
and revival 8.49
Literature 3.09
For shut-ins 4.40
Floral designs 5.00
Pastor's Christmas present _ 12.50
Total $120.90
Bal. on hand $ 77.71
Miss Lovella Edwards, Secy.
Aid Report of Sidney
Church
Our society met on January 15, at
the church, was opened by the mem-
bers singing, "Revive Us Again."
The Lord's prayer was repeated in
unison. The president read the 13th
chapter of Luke, and called strict at-
tention to the words "Watch and
Pray." Mrs. Edward Davis read a
very impressive tract entitled, "A
Christmas Gift in Prison." Sentence
prayer was then led by Mrs. Laura
Hill and closed by Mrs. Edwin Roper.
The secretary called the roll with
12 members present and 5 visitors.
Four new members were added to our
Aid. The minutes of our last meet-
ing were read and approved.
Activities
Dues taken in $4.20
Free Will offering 1.00
Jehoiada Chest offering 1.00
Penny-A-Day offering 57
Red Cross was given 5.00
No chapters read in Bible 330
Daily Bible readers 2
Sick visits made 39
Trays carried to the sick 11
The aid closed by singing, "Work
for the Night Is Coming," and Mrs.
Bessie Paul pronounced the benedic-
tion.
Refreshments consisting of Wal-
dorf Salad, ritz, crackers, pickles and
hot coffe which were served by the
hostesses. Miss Mary Grey Linton
and Mrs. Edward Davis.
Mrs. Mabel Pool, Secretary
* if if * if If
Sound Side Aid Report
The Sound Side Free Will Baptist
THE FREE WILL BAPTIST
11
d met Tuesday afternoon Jan. 8,
'42 with Mrs. Eva Brickhouse,
The meeting was called to order by
president, Miss Almeta Brick-
use. The opening song was, "All
lil the Power of Jesus Name.''
We were then led in prayer by Mrs.
; R. Swain. The Scripture lesson
Is taken from the 28th chapter of
'itthew, and read by the president.
!ems were read by Mrs. J. R. Swain.
The minutes of last meeting were
id and approved. The roll was then
led with 10 members answering
repeating Bible verses.
es collected S3.12
rthday dues 47
oom money 50
tal taken in $4.09
id out
r postage & fruit 52
Activities
k visits 25
ays given 3
Che Aid closed with song and bene-
tion in unison. The hostess serv-
a delicious sweet course.
Mrs. R. R. Swain, Secretary
)W TO ENJOY YOUR MONEY
FOREVER
(Continued from page 7)
t a dream, and that he was still
this world with the opportunity to
hange the accummulation of years
the coin of the realm to which he
s going.
Paul wrote, "Charge them that are
h in this world, that they be not
hmunded, nor trust in uncertain
hes, but in the living God, who giv-
us richly all things to enjoy ; that
y do good, that they be rich in good
rks, ready to distribute, willing to
nmunicate; Laying up in store for
imselves a good foundation against
le to come, that they may lay hold
eternal life." I Tim. 6: 17-19.
e literal rendering is "Laying up
ids that they may have possession
times to come."
\n eminent minister of the Church
England is reported to have
iached the shortest sermon there
any record of. It was a charity
sermon, and the text was: "He that
hath pity on the poor, lendeth unto
the Lord; and that which he hath
given, will he pay him again." Prov.
19: 17. There were just nine words
in the sermon. If you like the secur-
ity down with the cash.
Jesus said, "Lay not up for your-
selves treasures upon earth, where
moth and rust doth corrupt, and
where thieves break through and
s teal : but lay up for yourselves treas-
ures in Heaven, . . . For where your
treasure is, there will your heart be
?lso." Matt. 6: 19-21.
In these last days before the Lord's
leturn, Jesus said that there would be
wars, earthquakes, etc., that would
destioy property and even the gold
and silver will be rusted and a wit-
ness against the rich, but Christians
are told to be patient unto the com-
ing of the Lord (James 5) and to
spread the gospel to every creature
(Mark 16: 15) of all nations (Matt.
28: 19).
"Only one life, 'twill soon be passed
Only v/hat's done for Christ will last."
Think of an everlasting punishment
where they suffer for ever and ever
and have no rest day or night? Use
your talents in spreading the Gospel,
so people may be saved from that
everlasting punishment. That will
give everlasting pleasures for God,
Jesus, the angels, those saved for
yourself forevermore!
— William Black
— Sent in by a friend
Return
"The church is dead," they say, "It
has grown cold.
The soul departed from its ancient
walls,"
But out of war, and suffering untold.
Mankind will turn to seek its doors
. . . there falls
The tramp of feet returning, even
now:
The need of God so great, men's
strength so spent,
There must be altars where the
throngs can bow,
To agonize, to plead, and to repent.
And there will be the Presence as
before :
Compassionate, and ready to forgive,
And peace will dwell within men's
heart once more,
And out of seeming death again will
live
The church triumphant. 0 men,
shout and cry:
"The church of the living God can
never die!"
— Grace Noll Crowell
— In Christian Herald
-«®»
An Expression of Thanks
We wish to say, "Thank you," to
those who were so kind in complying
to our request concerning the Adult
Quarterly for the last quarter of
1940. We have to date received
three copies from those who
had kept their copies of that issue
of the Adult Quarterly.
The award goes to Mrs. J. W. Rol-
lins, Pikeville, N. C. for sending in
the first copy to complete our files
for the year 1940. We would like to
give awards to the others also, but
not knowing how many will yet send
in copies, we shall not be able to do
so. — Editor.
ESX BIBLE
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Send Orders to
Free Will Baptist Press
Ayden, N. C.
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
Jesus Calls Four Disciples
(Lesson for February 1)
Lesson : Lu. 5 : 1-11.
L Golden Text Illuminated
"Come ye after Me, and I will make
you to become fishers of men" (Mk.
i: 17).
There are many ways of bringing
others to Christ. A colporteur went
thirty miles in India to sell his books
at a heathen festival. He had to
swim a river in a flood and narrow-
ly escaped with his life. All the sale
was one solitary gospel! He carried
home the rest of his stock, and a
heavy heart with his heavy bag. But
■ next year when he came again, a man
accosted him: "Last year you sold
me a gospel. A living man, a sinning
man, has been brought into contact
with the Word and Spirit of God!
That is something worth while. But
there is more. My brother and I
have been reading it." Once more
Andrew had found Peter, and both
of them had found the Lord. The
colporteur went home with the man,
thirty miles away, where he found
not only the two brothers, but three
or four families ready to accept Chris-
tianity. Soon afterwards, sixteen
persons were baptized in that village.
— The Illustrator
Zogreo
Taking men alive is the chief busi-
ness and responsibility of Christians.
The Lord said to Simon Peter, after
working a miracle in a great draught
of fishes, "Fear not; from henceforth
thou shalt catch men." The literal
Greek is, "Thou shalt take men alive."
The verb Zogreo occurs in only one
other New Testament passage : where
Paul speaks of men who are taken
alive by the devil (H Tim. 2: 26). In
the one case men are taken alive by
Christ unto eternal life; in the other,
they are taken alive by Satan unto
eternal damnation. Dr. Herbert Lock-
yer has put the same truth in another
way: "The difference between catch-
ing men and catching fish is that you
are alive and they die : you catch men
that are dead and bring them to life."
— The Sunday School Times
II. Home Work
1. How many miraculous draughts
of fishes are recorded in the Gospels ?
(Lu. 5: 1-11; John 21: 1-6).
2. Which one of the Apostles fig-
ures prominently in both of these in-
cidents? (Lu. 5: 4, 5, 8; John 21:
3, 7, 11).
3. What are some conditions of
successful service for Christ? (Lu.
5: 5, 11; Acts 4:8; 8:35).
4. In what ways are fishing for
fish and fishing for men to be com-
pared? (Lu. 5: 4, 5).
5. What does it take to be a true
disciple of Christ? (Lu. 5: 11, 28;
14: 26, 27, 33; Mat. 16: 24; 4: 18-
22).
6. What other strange request did
Peter make without giving it care-
ful thought? (Lu. 9: 33).
7. More people are buying our
quarterlies. Study this lesson in
them and find out why.
III. Sentence Sermons
1. Great blessings are sure to fol-
low when crowds gather around the
Word of God (Lu. 5:1).
2. Jesus loves workers who are
careful with their earthly possess-
ions (vs. 2).
3. It is a privilege to be allowed to
use our material possessions in the
service of Christ (vs. 3).
4. When Christ asks for anything
we have we should not refuse (vs. 3).
5. Christ has a right to command
us what to do (vs. 4).
6. Faith in Christ leads to obed-
ience even without a full understand-
ing of what is to follow (vs. 5).
7. Obedience to Christ is often re-
warded far beyond our asking or
thinking (vss. 6, 7).
II'
lis
fell
fioi
tiDg
8. Any unusual revelation of Chris
leads us to see our own unworthines
(vss. 8, 9).
9. Obedience in small details lead
to a call to greater service (vs. 10]
10. True devotion to Christ leac
to an unconditional surrender to Hiijird
(vs. 11).
— Selected
IV. Illustrations
A Common Mistake
When the mail order firm of Sear
Roebuck and Company was organi;
ed, the partners were on an equ;
basis. While the assets and volun
of business were in the thousands <
dollars, Mr. Roebuck, unable to s<
the commercial empire with whic
the future would connect his nam
became discouraged. He sold his ii'
terest in the business for a smaP
sum, which he soon consumed. Lai
in life, he came back as a mere en
ployee where he might have been
partner.
lei
The four disciples of today's le
fcon were about to make Mr. Ro
buck's mistake regarding their par
nership in the kingdom of heave:
But under the Saviour's tactful r
buke, we see them escaping the ern
of "selling their religion short." Tl
success of any Christian worker
measured by the degree of detac;
ment from worldly matters that ter
to divide his interests in the thinj
of God. ,
— Defend
■! it as
The}
Aw Unattractive Fish
John B. Gough was once placed
a pew with a man so repulsive th
he moved to the farther end of t
pew, according to Amos R. Wei
The congregation began to si:
Charlotte Elliot's hymn, "Just as
am, without one plea." The mt
joined in the singing so heartily th
Mr. Gough moved up nearer, thoufc
the man's singing was "positive
awful." At the end of one of tl
stanzas, while the organ was pla
ing the interlude, the man leaned t
ward Mr. Gough and whispere
"Won't you please give me the fir
line of the next verse?" Mr. Gouj
replied : "Just as I am, poor, wretc
it w
if ;h'
lev
With
Tothi
leoce
m
fi
■^the
K'ew
teids
.ivay
ferew!
THE FREE WILL BAPTIST
18
. blind." The man replied ; "That's
and I am bhnd — God help me;
d I am a paralytic," The man
his pitiful condition, tried with his
itching lips to make music of the
)rious words. Mr. Gough then
)ught that never in his life had he
ard music so beautiful as the blun-
ring singing of the hyrtm by the
ralytic. — Author' Unknown.
Landing of the Pilgrim
Fathers
( Courage)
e breaking waves dashed high
On a stern and rock-bound coast;
id the woods against a stormy sky,
Their giant brnaches tossed;
id the heavy night hung dark
The hills and waters o'er —
Ij|ien a band of exiles moored their
bark
eejiOn a wild New England shore.
it as the conqueror comes,
They, the true-hearted, came; —
'^)t with the roll of the stirring
drums,
^'fAnd the trumpet that sings of
fame ; —
''^ )t as the flying come,
Un lence and in fear ;
ey shook the depths of the desert's
gloom
■ ^* With their hymns of lofty cheer.
liii
nidst the storm they sang,
fAnd the stars heard, and the sea!
id the sounding aisles of the dim
woods rang
To the anthem of the free;
e ocean eagle soared
From his nest by the white waves'
foam,
^ id the rocking pines of the forest
roared : —
This was their welcome home!
ere were men with hoary hair
Amidst that pilgrim band ;
iy had they come to wither there.
Away from their childhood's land?
ere was woman't fearless eye,
Lit by her deep love's truth;
ere was manhood's brow serenely
high,
And the fiery heart of youth,
What sought they thus afar?
Bright jewels of the mine?
The wealth of seas? the spoils of
war?
They sought a faith's pure shrine !
Ay, call it holy ground,
The soil where first they trod !
They left unstained what there they
found
Freedom to worship God!
— Mrs. Felicia Dorothea Hemans
NO PLACE FOR HATE
(Continued from page 9)
ness which has no relation to the ob-
jectives which should be sought.
Third, we should not hate because
God would not have us do so. If he
puts the regulation of world peace
power in our hands, we must be able
to execute it with calm courage.
— Selected from The General
Baptist Messenger
A BIBLE SPIN-O-QUIZ
by STELLA M. RUDY
Unlike any other
BIBLE TEACHING GAME
Not hard to play.
No complicated rules to study.
PRINTED IN COLORS ON HEAVY
CARD-BOARD, AND BOXED.
Size, 12% X 12% inches.^--
PRICE * X== POSTPAID
Here is a uew game which you will enjoy playing. It is called a BIBLE SPIN-
O-QUIZ GAME and is something like IQ games which you perhaps have played before.
This fascinating game may be played by any number of persons — young or old — who
will find it exciting for an evening's entertainment or rainy day. The first spinner,
chosen by the group (or by pulling the longest strip of paper) gives the arrow a
vigorous spin. When the arrow stops it will point to a letter and a number. The
number tells you whether it is a Bible city, river, Old or New Testament book, etc.
The letter tells you that the name must begin with the letter on which the arrow stops.
The spinner then calls out the letter and states that it is a city, river or whatever the
arrow indicates. If the arrow stops at No. 4 and on letter "A" it will be a city begin-
ning with "A." Complete directions are printed on the back of the play-board.
If a group wishes to use the Bible in looking up names, this may also be done, and
is recommended as a splendid way to acquire skill in finding references and getting
acquainted with Bible characters.
This game is very entertaining, educational and stimulates an interest in the
Bible as well as exercising the memory. Boys and girls as well as older people enjoy it
immensely and spend many pleasant evenings playing this BIBLE SPIN-O-QUIZ
GAME. Get one today and invite your friends to join in playing this game. See how
much fun you will have.
Recommended as an Excellent Gift
ORDER FROM F. W. B. PRESS, AYDEN, N. C.
14
L
Boys and G-irls Corner
A Cake of Pink Soap
Love suffereth long, and is kind.
I Cor. 13 : 4.
Miss Bell's lovely face glowed as
she glanced down at the many Christ-
mas gifts piled on her desk. It had
grown traditional in the Warrenville
school for each child to bring his
teacher a gift the day before Christ-
mas.
A large box monogrammed station-
ery from Henry Gordon. Lovely
handkerchiefs, some with hand-em-
broidered flowers and dainty lace,
from Sally, Rose, Sue, and Jane. Per-
fume from Elizabeth. A carved let-
ter opener from Dale. A hand-paint-
ed scarf from Theodore.
Again and again Miss Bell reach-
ed across her desk and took one of
the gifts from the pile. She would
unwrap it and hold it high for the
entire class to view and admire. Then
she would voice her thanks and wish
the donor a merry Christmas filled
with much joy and happiness.
Finally she selected one of the
smallest. So intent was she upon open-
ing the box, that she did not notice
the wide grins on the faces of many
of the boys and girls. Some of them
even snickered and moved impatient-
ly to the edge of their seats, eager
for her to see the contents. They
had watched Fredrick very carefully
that morning, taking special notice
of the size and shape of his gift. But
then, they could hardly have missed
it, for it was the only box wrapped
in pink tissue paper and tied with
a pink ribbon.
Frederick sat very still in his seat
far back in the center of the room.
He knew why the boys and girls were
watching Miss Bell with special in-
terest. He knew they were all wait-
ing eagerly to burst forth with wild
laughter when she held up his gift —
a cake of pink soap.
Henry had been in the store that
Saturday afternoon, and had seen
Frederick purchase the soap. He had
laughed when Frederick asked the
THE FREE WILL BAPTIST
clerk for a "cake of pink soap." Any
boy who used pink soap, Henry told
him, was less than a sissy. Without
a second thought, Frederick declared
in his awkward way that the soap was
not for him, but for Miss Bell's
Christmas gift.
By the time school began on Mon-
day morning, all the boys and girls
knew that Miss Bell was going to re-
ceive a cake of pink soap as a Chris
mas gift from "Funny Freddie."
That is what the class called Fre
erick — Funny Freddie. He had be<
so nicknamed the very first day :
appeared in school wearing full par
aloons and a stiff white shirt, wi
a large black silk scarf tied aroui
his neck, under his high, pointed ci
lar. That was scarcely a week aft
Outline Pictures for Children
His Twelve
Here is a new collection of outline pictures
for children, by Miss Lillie A. Faris, outstand-
ing children's worker. Tifty-two pictures alto-
gether, there is a different one for each Sun-
day illustrating some event in the lives of Jesus'
chosen twelve. The outlines are simple and
instructions are given below each picture for the
coloring of that particular outline. The corre-
sponding Scripture text is also given in ful
This type of handwork is especially appealin
to tiie child, as it gives opportunity for either co
oring, cutting out or pasting — just as the teach(
may decide. And, at the same time, the pupil :
acquiring a better understanding of these frienc
of Jesus than he has ever had before.
One set of these pictures is needed for a year
handwork for each pupil. Size, 6x9 inche
Price, of 52 outlines in folder, 35c.
OTHER OUTLINE PICTURES By Lillie A. Paris
Each set contains 52 different outlines in folder, witli instructions! for coloring. Pricey 35(
Children of Other Lands
Here are pictures of little people of thirteen
different countries, including Hindu, African, Ha-
waiian, Japanese, Chinese, Eskimo, and others.
There is also a study of the child himself, followed
by one of the home life.
The Life of Christ
Outlines fifty-two outstanding events in the
life of our Lord. The child finds his pleasure and
profit in coloring to suit his own fancy, or in fol-
lowing the direction given under each outline.
Jesus' Loving Helpers
This fine study brings to the child in a vivid,
compelling way, fifty-two of Jesus' dearest friends
(or groups of friends) who helped in some out-
standing way to carry on His work.
Outline Pictures for the Primary
Child
A series of fifty-two outline pictures to be col-
ored by the child, representing thirteen animals,
thirteen birds, thirteen trees and thirteen flowers
of the Bible. Beneath the picture there is a space
for the child to write "something my Bible says"
about the subject presented. The Scripture refer-
ence is given and is to be copied here.
Children of the Bible
Each outline pictures some phase of the life <
outstanding characters, as Moses, Aaron, Mirian
Jesus, Paul and others
Handwork for the Little Beginne;
This set of clear, meaningful outlines on "God'
Love" is simple in design and understanding, hi
tie children everywhere love birds, flowers, an
mals and fruits, and these are the pleasing sul
jects chosen for the fifty-two outlines.
More Handwork for the Little
Beginner
This set (see illustration below) deals wit
the general theme of "God's Gifts." It carrie
throughout, in poetry and picture, the sweetei
and best thoughts of childhood, seeking to on
ate in the child a clearer conception of his d(
pendence upon the Father in heaven for ever
gift of life Beginning with the creation, the ol
jects are pictured in clear, light outline to I
colored by the child On each separate page th
rimed thought of God's love for him is given i
simple verse so that it may easily be understoo(
The Scripture references for story material ai
also given.
THE FREE WILL BAPTIST
Frederick and his mother and father
were dismissed from Ellis Island.
It had cost Frederick's parents
much more than they had planned
for the three of them to come to their
new home in America. Money, there-
fore, was very scarce in their little
household for many months after
their arrival in the new country.
When Frederick learned that each
pupil remembered the teacher at
Christmas, he was determined that
he, too, would bring her a gift. For
in Holland a gift meant the giver had
great love for the receiver. Surely
Frederick loved his teacher very
much. Had not Miss Bell been very
kind and patient with him, and tried
in every way to help him learn how
to read and write and speak English?
Of course, he and his parents had
studied before coming to America,
but somehow English words which
they had been taught in Holland were
pronounced and used quite different-
ly here in America.
Then, too, Miss Bell had spent many
evenings with his mother and father,
helping them become better acquaint-
ed with the language, customs and
dress of their new country.
The only thing that troubled Fred-
erick was the fact that he did not
have much money to spend for Miss
Bell's gift. In fact, he had but ten
cents. Several days after school he
walked up and down Main Street,
studying each shop window, but
nothing could be purchased for such
a small amount which would be a
suitable gift for someone he loved
as much as his teacher.
Then, just last Saturday he saw a
windaw piled high with fairly large
cakes of lovely pink, rose-scented
soap. And only ten cents! Suddenly
his dark eyes sparkled. The very
thing for Miss Bell's Christmas pres-
ent.
Hurrying into the store, he failed
to notice it was the one owned by
Henry s father. Perhaps he did not
even know it, but such small details
were of no importance to Frederick.
The only thing that mattered was ob-
taining one of the fragrant cakes of
pink soap.
•
All week the boys, and even some
of the girls, had teased him at recess.
"Funny Freddie and his pink soap!"
they would shout at him. But he did
not mind. The gift was for Miss Bell,
and not for them. He hoped that his
teacher would be pleased with it.
Carefully Miss Bell removed the
lid. Then she gave a gasp of sur-
prise and delight. She took the little
White card from the box and read
aloud, "To Miss Bell, my dear teach-
er, wishing her much joy on the
Christ child's birthday. Frederick
Himmel."
There was something about the
tone of Miss Bell's voice and the
gleam in her brown eyes that seem-
ed to quiet the restless group. With-
out being told, the boys and girls
knew that something lay between the
folds of the pink tissue paper other
than a plain cake of pink soap.
HELPS FOR OBSERVING EASTER (Continued)
Easter Service No. 1
By R. 0. Johnson and J. E. Sturgis
This is an Easter service with emphasis upon
decision for Christ, so it may be used at any
Easter time.
In the oidt-r of service there is a place for
participation by pupils of each of the departments
— Beginners, Primary, Junior, Intermediate, Se-
nior and Young People. The music is new, the
poems are original.
There are two prayers which the superintendent
may use, if desired. Pp. 16. Price, per copy,
8c.; per dozen, 85c.; per 100, $6.00.
Through Darkness to Light
AN EASTER PAGEANT
By Mrs. Charles R. Mitchell
This is an impressive and inspiring pageant,
which brings out in startling contrast the hope-
lessness of life had the seal of Joseph's tomb
never been broken, and the hope and joy and
confidence of belief in a resurrected Christ.
The audience feels the thrill of the events un-
folded before them, events that made believers
of the first Christian disciples.
The pageant is prei)ared with consideration of
the limitations of small churches that have little
equipment, and also offers comparatively unlimited
dramatic possibilities tor the large church. It
utilizes the talent of young people, and has a last-
ing effect upon the participants, as well as upon
the audience. It requires only simple costumes
and few properties for the stage settings. It is
simple, dramatic, impres.^ive. Scriptural. Price,
per copy, 15c.; per dozen, $1,50.
Life and Love Triumphant
AN EASTER PAGEANT
By Ada Rose Demerest
An Easter service appropriate for the Sunday-
school hour, with the entire school meeting to-
gether for the morning church service or for a
vesper hour.
It is suitable for use in both large and small
schools. It utilizes the talent of young people as
much as of the children. The rehearsals of the
songs may be made a part of the worship of
several Sundays preceding Easter. Price, per
copy, 15c.; per dozen, $1.50.
Easter Post-cards. Series 330
A Scripture text series of rare beauty is here
offered. The gladsome Easter season calls for
I^OICt Till/ EA/TER Oa/*
I know thai
(Redeemer'
green grass and church bells, suggest in a very
attractive way the spirit of Eastertide. These
cards are very appropriate for individual use as
well as for Sunday schools and churches. Five
beautiful designs. Price, 20c. per dozen; SI. 25
per 100.
Easter Scripture Text Post-cards
No. 571
571
The illustration of this group of five cards in-
dicates the careful selection of Bible pictures. A
finer collection of Scripture text post-cards for the
Easter season has never been offered. Litho-
graphed in colors. Price, 20e. per dozen; $1.25
per 100.
Easter Post-cards. Series 444
Five beautiful designs, four of which contain
an appropriate message and Scripture text, and
One of the Pive Designs
truly artistic greeting-cards, illuminated with a
message of soul-light. This series truly embodies
every desirable feature. The designs, depicting
pastoral scenes, bluebirds, Easter lilies, flowers.
one with an Easter wish, without Scripture.
Printed in colors. Price, per dozen, 20c.; per
100, $1.25.
Buttons No. 835
The series of Floral Scrip-
ture text buttons is largelv
used as rewards of merit for
attendance, being on time,
learning Scripture verses, etc.
There are six varieties, beau-
tifully lithographed in colors,
with a Scripture text on each.
Per dozen, assorted. 25c.; per
100, $1.76. (lit)
THE FREE WILL BAPTIST
Miss Bell was lifting something
from the box very slowly and very
carefully. For a moment she held
it in the palm of her hand and stud-
ied it with admiring eyes.
"It's lovely, Frederick," she said
smiling at him across the room. "It
is truly beautiful. I have never seen
such a perfect rose carved from soap."
Then suddenly her dark eyes gleam-
ed as she remembered two recent
evenings spent with Frederick's mo-
ther and father. All the while the
three of them bent over the gram-
mar near the fireplace, Frederick
worked quietly but diligently in the
farthest corner. He was already at
work when she arrived, and when
she left he was so interested that on
both occasions Miss Bell purposely
did not go near the corner where he
sat lest she would disturb him.
"You carved this for me, didn't
you, Frederick?" she asked in her
auiet way. "My! But it must have
taken many long hours of patient and
careful work!"
Frederick hung his head modestly.
In his broken English he told her that
in Holland a gift is a token of love
and appreciation, especially if it
is made by the giver himself.
Instead of merely holding it before
the class. Miss Bell walked up and
down the aisles for each child to see
individually. As the boys and girls
looked at the petals and leaves of the
beautifully carved rose, they saw a
new classmate and companion. Fun-
ny Freddie, the little Dutch boy, no
longer existed. In his place was a
new friend — Frederick Himmel, the
little lad from Amsterdam, Holland,
who had much to teach them.
«m»^
My Gift to Thee
Dear Lord, I give, I give to Thee my
all,
What more canst Thou require?
My life now joyously heeding Thy
call
As Thou my soul from sin set free.
My substance. Lord, I bring, I bring
today,
For Thy glorious work here below ;
That homes where hungering souls
do lay
The blessings and comforts may
know.
My service, Lord, I give, I give to
Thee,
Each day as life seeks anew its
goal;
To help the vile and wicked from sin
set free
That they may find peace to their
soul.
Dear Lord, I pray, I pray for Thy
sweet Grace,
To keep my heart from sin each
day;
That I Thy cause to love may have
a place,
And walk in that heavenly way.
— Anonymous
■<m> — ' —
"Shall not Pass Again
This Way"
The bread that bringeth strength I
want to give
The water pure that bids the thirsty
live ;
I want to help the fainting day by
day;
I m sure I shall not pass again this
way.
T want to give the oil of joy for tears,
The faith to conquer crowding doubts
and fears,
Beauty for ashes may I give always;
Fm sure I shall not pass again this
way.
I want to give good measure running
o'er
And into angry hearts I want to pour
The answer soft that turneth wrath
away ;
I'm sure I shall not pass again this
way.
I want to give to others hope and
faith ;
I want to do all the Master saith;
I want to live aright from day to day ;
I'm sure I shall not pass again this
way.
Anon.
Subscribe to the Baptist
The Honor Roll
J. C. Griffin, New Bern, N. C. 113
D. W. Alexander, Bethel, N. C. 85
W. L. Moretz, Swannanoa, N. C. 82
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. — _53
L. H. Wetherington, Clark, N. C. 35
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 26
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 21
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _19
L. E. Ballard, Greenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
R. N. Hinnant, Micro, N. C. 14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Chester Pelt, Ayden, N. C. 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. IC
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
Mrs. Lizzie McAdams, Huntsville, Texas _10
Mrs. John R. Murphy, Snow Hill, N. C. —9
Mrs. Gladys Whaley, Richlands, N. C. ___9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Vs^ooten, Garner, N. C. 9
N. D. Beamon, Snow Hill, N. C. 8
G. E. Ratliff, Pikeville, Ky. 8
Jennings Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm City, N. C. 8
J. F. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. __7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. _L_..5
M. E. Tyson, Pikeville, N. C. 5
rill I iiiiiiiiiiiiiiiMimiiiiiiMiiiiiiiiiiiiiiiiiiiiimiiimiiiiiii iiiiiiiriiiiiiiiriiiiiNiiiir iiimiiiiiiiiiiiii iiiiiiiiiimiiiiir Miiiriiiiimiriiiiiiiiiiiiii iiiiiiirriii iiiiiiiiiiiiiiriiMii iiifiiiiiiriiir iiiiiiiiiii iiiiriri iiiiiiiiiriiiiiiiiii jiiiiiiiiiim
THE FREE WILL
lap,
Jm
Passing Through
"When thou passest through the waters,
they shall not overflow thee. . . . — Isa. 43 : 2.
"When thou passest through the waters' '-
Deep the waves may be and cold,
But Jehovah is our refuge
And His promise is our hold ;
For the Lord Himself hath said it,
He, the faithful God and true, —
When thou comest to the waters
Thou shalt not go down, but through.
Seas of sorrow, seas of trial,
Bitterest anguish, fiercest pain,
Rolling surges of temptation
Sweeping over heart and brain, —
They shall never overflow us
For we know His word is true;
All His waves and all His billows
He will lead us safely through.
Threatening breakers of destruction,
Doubt's insidious undertow,
Shall not sink us, shall not drag us
Out to ocean depths of woe,
For His promise shall sustain us,
Praise the Lord, whose word is true !
We shall not go down, or under,
For He saith, "Thou passest through."
— Annie Johnson Flint
Free Will — Free Grace — Free Salvation
IP:
Volume 57— Number 4, $1.50 Per Year
Plllllllllllllllllllllllllllllllillll'illlllllllllllllllllMllllllllllllllllilllllliiiiiiiiiiiiiiiiilil
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JANUARY 28, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morri's Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B )wen Statistician
Box 203. East Durham. N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson.-Secy.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. K. Tyson, __ Treas. Home Missioyis
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. (J. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Oatritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State) \
Rev. J. J. Stabb, Moderator State Assn., '
2313 N. 33rd. Ave., Birmingham, Ala. 1
Rev. K. V. Shutes, Asst. Moderator, I
Cordova, Ala. |
Rev. R. P. Ritch, Clerk, i
Pell City, Ala. ;
I
Announcement \
Rev. E. C. Morris of Elizabeth \
City, North Carolina, is calling a '
meeting, on Saturday of this week i
at the Editor's Office in Ayden, of i
the North Carolina League Camp ]
committee. The meeting will be at |
2 :30 P. M. in the aforesaid office, and j
each member of the committee is urg- j
ed to be present for this important ■
meeting. ;
Matters pertaining to the arrange- 1
ment of the Summer Camp, and the i
work to be offered will be consider-
ed. A report will be given later |
through the columns of the Baptist
of the Camp date and the work of-
fered as courses of instruction for ,
the leaguers who attend camp this i
summer. i
R. B. Spencer, Member of Com. \
•<m> ;
Thanks Again i
1
We wish to say thanks again to
those who have been so kind in send-
ing in copies of the Advanced Class
quarterly that we might have one for i
our permanent files for the last quart- |
er for 1940. Dozens have sent in '
copies to us, showing their wonderful ,
response to our call. \
This is to say that you need not 'j
send in any more now. It would be j
nice if we could give each one who ,
has sent a copy a little token of ap- j
preciation, but so many have sent in :
copies we cannot do this. Mr°, J. W. ;
Rollins of Pikeville, North Carolina, \
gets the award, as hers was the first
one to be received. — Editor. I
—
Subscribe to the Baptist
i
THE FREE WILL BAPTIST
8
I E D I T O R I A L
RESTATEMENT IN PRICE OF
THE BAPTIST—
Since some are continuing to send
in only one dollar for the Baptist
paper for a year's subscription, it is
necessary that we state again the
price of the paper is now $1.50 per
year. Possibly those who have sent
in the one dollar for a year's subscrip-
tion have failed to see our announce-
ments in the paper of the change,
which began the first of January.
This is to remind everyone, there-
fore, that we have changed the sub-
scription to the new rate due to the
fact that the cost of paper and labor
have advanced over what we had to
pay last year. We wish to remind
those who have sent in the one dollar
that we have entered their names on
cur subscription list for eight months,
which covers the time for which they
have paid for the paper.
We are asking that all who possib-
ly can to send in |1.50 for their sub-
scriptions, as short-term subscrip-
tions entail more record keeping, as
well as the management having to
make frequent changes in the mailing
list.
— ooOoo —
SPRING CONVENTIONS—
From all reports the women of the
Auxiliary bodies are preparing and
looking forward to the coming Dis-
trict Conventions with great interest.
Notices have gone our urging more
alertness and greater activity in the
work than ever. Present conditions
in the world make it very necessary
for all religious groups to put forth
greater efforts for the ongoing of
God's kingdom work. These women
are seeing that a greater work must
be done during the coming months
than was accomplished in a similar
period last year.
Careful planning of the work,
greater sacrificing of time and means
for the relief of the suffering, and
the doing in a greater way the work of
spreading the Gospel news among
the lost are all essential factors of
the workers of Christ. The wise use
of our money, and the proper chan-
nel to which we put it shall be very
necessary for the greater good that
it may be able to do in the world.
Greater co-operation is greatly need-
ed now in all and every phase of the
v/ork of the church. The willingness
to do our whole duty is expected of
us in this trying time, and no one
should hesitate to share in the most
worthy work of the cause of human-
ity.
— DoOoo —
GEORGIA TAKING A FORWARD
STEP—
It is to be noted that Georgia is
taking a foward step in the arrange-
ment for a Camp ground for their
League groups for the summer-camp
season. Plans are now on foot to
establish a camp of their own, and
to start erecting suitable biulding in
the near future, so that adequate
facilities will be provided by the time
the campers meet in their summer
outing for a week or so.
Much good can be accomplished
through proper guidance and fine in-
struction in these summer camps for
the youth of the church. The elderly
people of the church can take part
and offer splendid service unto the
young people if they will seek to give
them the right encouragement.
May the efforts put forth by the Geor-
gia leaguers, and those who help them'
prove to be of great and lasting good
for the development of noble charac-
ters, and the advancement of the
cause of Christ.
— ooOoo —
GREENVILLE MORNING DEVO-
TIONS—
The radio station, Greenville, North
Carolina, has recently arranged for
a Morning Devotional Program to
appear 7:30 to 7:45 A. M. each day.
The Rev. Chester. Pelt and wife have
been secured to give these morning
devotions at that time.
It is hoped that the people living
in the vicinity of Greenville and the
surrounding country will avail them-
tielves of this early morning spiritual
program, consisting of messages in
sermon and song. If sufficient inter-
est is manifested in the morning de-
votions by the people in general, tbe*
program will continue, it is expected,
for quite a while. The station would
appreciate it if those, Who hear and
appreciate the programs, would send
the manager simply a card, stating
]iow they are being benefitted by
these programs. This would advise
the management of the benefits de-
) ived by the program.
Rev. Pelt is pastor of the Ayden
Free Will Baptist church, and also of
Reedy Branch and King's Cross
Roads churches near Greenville, not
only the people of these congrega-
tions are requested to tune in each
morning for these devotions, but also
one and all who can and will are re-
quested to get these spiritual mess-
ages from day to day.
Announcement
The Camp Committee of Georgia
met January 1st and 2nd. We decid-
ed to accept the proposition that the
Greenwood Church, near Camilla, has
offered to us. The Greenwood church
and committee are going to give us
one acre of land and one hundred and
twenty-five dollars.
Plans have been made for the con-
struction of one building by June. We
want to have $500.00 raised by Feb-
ruary 15. Let's all co-operate and
give all that we possibly can so the
young people can have a good place
for their camp that is our own. Send
your donations to Miss Beth Phillips,
Colquitt, Georgia.
Unless otherwise notified we have
our camp this year the last two weeks
in June. Make your plans now so you
can attend this year.
Marie Ivey, Chair, of Com.
4
THE FREE WILL BAPTIST
Christian ^^se of the JCord s ^ay
During the last war an Indian ma-
haraja, conversing with an American,
asked him : "Do you know why God
is punishing the Christians by letting
them fight and destroy each other
as they are?' Answering his own
question he then said: "If I paid as
little attention to my religion as most
Christians pay to theirs, I would ex-
pect God to punish me." Then this
Hindu prince explained that though
less than one per cent of the officials
in his employ were British, yet for
their sake he kept all his offices clos-
ed on Sunday, and had built two
Christian churches, that they might
have both time and place for worship.
But he went on to say that services
were held only about once in three
months. "What do they do on Sun-
day?" he asked. "They are hunting,
boating, tennising, racing, playing
cards. If you ask me why God is
punishing the Christian nations, T
think that there you have the ans-
wer." There is a Hindu for you on
the subject of the Christian and the
Lord's Day.
And here is Isaiah on the subject
of the Jew and his Sabbath. "If thou
turn away thy foot from the sabbath
(from treading down its sacredness),
from doing thy pleasure on my holy
day; and call the sabbath a delight,
and the holy of Jehovah honorable;
and shalt honor it, not doing thine
own ways, nor finding thine own
pleasure, or speaking thine own
words: then shalt thou delight thy-
self in Jehovah ; and I will make thee
to ride upon the high places of the
earth; and I will feed thee with the
heritage of Jacob thy father : for the
mouth of Jehovah hath spoken it"
(Isa. 58: 13, 14, R. V.).
Isaiah here voices the promise of
God to bless such as rightly used
His holy day. Had not the Hindu the
right to suggest that the principle
works the other way, that where
God's day is misused, cursing instead
of blessing comes?
. Note clearly the question at issue.
It is not simply the desirability of a
weekly rest day. The beneficial char-
acter of the Sabbath weekly rest has
been rightly regarded as a watermark
of divine revelation, one of the things
that marks the divine origin of our
holy faith. Its material and moral
benefits are so great. Leading non-
Christians in India approve the week-
ly day of rest as a most valuable out-
come of British association with In-
dia, and this is but one example of
many that testify to the value of the
weekly rest day as a divinely ordered
provision fitting into the very consti-
tution of man.
Our question then is not the desir-
ability of abstaining from ordinary
tcil one day in seven. The benefit
of that is widely acknowledged. The
question is what is proper, Christian
use of the day?
Here is a question that becomes
ever more pressing among us. A
British Christian paper recently con-
tained this inquiry from New Zea-
land : "I would be glad for your opin-
ion on Sunday recreation, such as
golf, bowls, or tennis. I am not con-
cerned with the church adherent but
with the young church member, what
h'3 should do when asked to take part
in any of these games on Sunday.
Here in New Zealand we have a good
many months of summer weather,
and young people are encouraged by
business firms to hold their annual
picnics on Sundays." On this conti-
nent, and elsewhere, the same ques-
tion arises. The rightfulness of
healthy recreation is not in question,
but is it right for the Christian to
employ Sunday in such diversions?
Is it a truly Christian use of the
Lord's Day? Golf, tennis, hiking,
and swimming, or skating and skiing
are splendid recreations. There are
a good many worse things one might
do on Sunday. And that is how the
non-Christian views the matter. He
does not see it from any higher view-
point than that of healthful exercise
and recreation.
But the Christian must view it in
1he light of higher considerations.
Physical fitness is splendid. Spirit-
ual fitness, however, is more impor-
tant. And the Christian use of the
Lord's Day is a great help to keeping
fit in the Christian life.
There is ample time and opportun-
ity for the average young person to
satisfy all physical and recreational
needs in the other six days of the
week. We have souls as well as bod-
ies. And the soul is that part of us
that lives on forever after the body
has returned to dust. The Christian
use of the Lord's Day provides for
the nurture and care of the soul
through worship, Bible study, and
Christian service.
A friend once said to the Lord
Napier: "I do not see any harm in u
man's spending a few hours at work
in his flower garden on Sunday. It
seems to me that he might gain great
good from it." Lord Napier replied,
"Yes, but when a man begins in his
flower garden, he is likely to end in
his potato patch." In any event, the
Christian use of the Lord's Day is not
to get back to nature, but to get back
to God.
Considerations of Christian fitness,
of soul health, will lead the Christian
to use the Lord's Day more for the
recreation of the soul than of the
body. Hence, when he is asked to join
in activities keyed to the purely secu-
lar and physical, he will say, "Not to-
c'ay, thank you." He has a more im-
portant work of re-creation on hand.
Then, too, there is the considera-
tion of Christian witness. The pass-
age quoted from Isaiah probably was
written primarily for the Jewish ex-
iles in Babylon. Keeping the Sabbath
in that heathen land would be a pro-
minent way of witnessing for Jeho-
vah, and maintaining allegiance to
Him. Even so is the Christian still
known by the Sunday test. Does he
i;eek his own pleasure on the Lord's
Day, or is it his delight to use it as
a day of worship and Christian activ-
ity?
The right use of Sunday can be a
telling witness, and the world needs
people with conviction enough lu
Ihings Christian to refuse to conform
THE FREE WILL BAPTIST
6
to the popular trend, people with suf-
ficient regard for the highest things
to say, "Not today, thank you," when
asked on the Lord's Day to turn from
work to play rather than work to wor-
ship.
Then there is the need of conserv-
ing our Christian heritage. For that
the right use of the Lord's Day is
essential. The great truths of the
faith must be propagated. They must
be retaught to every generation if the
life and fruit of the Christian faith
are to be retained among us. We
have a matchless spiritual heritage.
It is our business to pass it on to
those who succeed us, and we shall
not do that if we scrap the sanctity
of the Lord's Day. The Christian
use of the Lord's Day is bound up
with the maintenance of Christian-
ity as an effective power in the life
of the nation.
So then, in the interests of our own
spiritual fitness, as a means of Chris-
tian witness, and for the conserving
of the Christian heritage, we must
guard our Sunday from the intru-
sions of the secular. This holy day
has been given us as a reminder that
we are not just body and mind, and
that life is not limited to the span
of our earthly years. The weekly day
of rest for worship is given us that
we may have ample time to acquaint
ourselves with God and be at peace
with Him, and wise are they who
keep it for those holy ends. If we
keep eternity in view we shall have
no doubt of the proper use of this
day.
In his communion letter to his
parishioners, a minister included the
quotation, "It is a poor preparation
for eternity to have misspent one's
last Sunday on earth." That very
Sunday proved to be the last Sunday
on earth of the godly father of the
minister, who, despite poor health,
insisted on going to church and Sun-
day school the very day before his
Home call came, saying : "One of these
Sundays is going to be my last in this
world, and I want to be in church that
Sunday." Most of us would feel that
way about it if we knew next Sun-
day was to be our last Sunday on
earth. And if it prove to be but one
of many for which we may be spar-
ed, all of them together will not be
too many, rightly used, to prepare
ourselves and others for eternity. And
the Christian who helps to prepare
others will be helping to prepare him-
self. The reaction upon his own life
will be healthy.
A pastor called two or three times
and asked a certain young married
man of his church to teach a class of
fifteen-year-old boys in the Sunday
school, only to be refused. At last the
wife of the man urged her husband
to tell the minister frankly why he
would not teach. It appeared that he
played golf on Sunday afternoons,
and he felt he could not do that and
teach the class, too. Finally he was
convinced that here was a real chal-
lenge, and that he should renounce
the Sunday golf and teach the class.
Fie did so, and after about five months
he walked down the aisle of the
church with the sixth and last un-
saved boy in a class of thirteen, thus
bringing the entire class to Christ.
After the service the pastor said
to the teacher: "Has it been worth
while giving up your game of golf on
Sundays, or would you like to spend
your Sundays as you formerly did?"
There were tears of joy in his eyes
and a jubilancy in the tremble of his
voice as the man replied: "This is
the greatest time of my life. I had
lather spend my time telling others
about Christ who has done so much
for me. I'm sorry that I did not be-
gin teaching years ago instead of
wasting my time doing worldly
things." If someone some Sunday
morning now suggested golf, it was
easy to say, "Not today, thank you, I
have something more satisfying to
occupy my Sundays."
Selected from S. S. Times
— - —
Heeding the Call
Come ye after me, and I will make
you to become fishers of men. — Mark
1: 7.
From every direction men are now
answering the call of spiritual need
as represented by the chaplaincy in
the military forces.
Dr. Alfred Carpenter, superinten-
dent of camp work under the Home
Mission Board, is receiving applica-
tions daily — from young men, old
men, men with long experience and
of no experience, cultured Christian
leaders and uneducated youths — all
desiring to be of service in this time
of need.
One man in a typical application,
although not even an ordained nor a
licensed minister, writes that he has
felt a renewed call to preach and a
special call to give himself to the
chaplaincy and asks for an "immeid-
iate appointment,"
Others indicate an equally anxious
desire to be appointed as spiritual
ministers in the armed forces.
To one and all, Dr. Carpenter urges
that the matter be given serious, pray-
erful consideration in order that the
applicants may know that the Lord
indeed is calling to this work.
"Be sure that this is of the Lord,"
he writes to the applicants, "so that
He will lead you to become fishers
of men as a chaplain."
— In Home Missions
<m> ■ —
Important Request
The Board of Directors of the
Press passed a resolution in its last
meeting to offer free the Baptist pa-
per to all Superannuated ministers of
the Free Will Baptist church in the
United States. The Superannuate
Boards are, therefore, requested to
furnish the Business Management of
the Press the names and addresses
of all Superannuated ministers on
their lists so that we can place the
disabled ministers on our regular
mailing list of the Baptist paper. We
want them to be able to receive the
paper each week as long as they de-
sire to receive it or as long as they
shall live. — Editor-Secretary.
— «t^>-> —
An Urgent Call
All associational and state clerks
are urged to forward a copy of the
minutes of the 1941 session of their
association immediately. Be sure to
send a statistical table. This infor-
mation is for the annual report.
Clarence Boiven, Nat. Statistician,
Box 203, East Durham, N. C.
6
THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P.O. Box 708, Greenville, N. C.
Marching Forward
When all around us, in the news-
papers, in social gatherings, in church
gatherings and in the minds of peo-
ple, the central theme is "The De-
fense Program" in which our Great
Nation is engaged. It is encourag-
ing to notice in the following reports
that the Youth of Free Union church,
at Pinetown, N. C. are truly doing
their Bit and Marching Forward in
their League work, in spite of all ob-
stacles.
4c :): 4t « Hi 4t
Free Union F. W. B. L.
Alice Webster
We have elected the following of-
ficers for the coming year:
Alton Paul, General Director ; Mrs.
B. M. Radcliffe, Assistant Director;
Miss Alice Webster, Gen. Secretar;^
and Superintendent of Juniors; Mrs.
H. S. Hardison, Intermediate Super-
intendent.
The intermediate league held its
regular monthly business meeting
December 31, 1941, with Mrs. H. S.
Hardison. After the song service.
Scripture was read by Alton Paul.
Prayer was led by Velma Waters and
closed by Ethel Windley. Minutes
were read by the secretary. Then we
proceeded to elect officers, which
were as follows : Sallie Keech, Presi-
dent; Katie Mae Kelly, Vice-Presi-
dent; Ethel Windley, Secretary; Al-
ton Paul, Bible Quiz leader; Leona
Waters, Treasurer. There were 14
members and 17 visitors present. Of-
fering recevied was S .85. A new
record book was presented us by Mrs.
H. S. Hardison, our Superintendent.
After delightful refreshments served
by our hostess, we were dismissed by
the League Benediction.
The Junior League had its regular
monthly business meeting December
29, 1941, at the home of Alton Paul.
After song service, the superinten-
dent read the 22nd chapter of Pro-
verbs. Then sentence prayer was led
by Alice Webster and closed by Alton
Paul. The Secretary read the min-
utes. After which the following of-
ficers were elected: Wade Hardison,
president; Ethel Woolard, vice-presi-
dent; Ruby Keech, treasurer. Offer-
ing in the amount of 71c was taken
for the orphanage. There were 10
members and 12 visitors present. De-
licious refreshments were served.
Meeting closed with the League Bene-
diction.
The Senior group's business meeting
was held with Mrs. C. J. Waters, De-
cember 30th. After the song service,
Alton Paul read the Scripture lesson,
which was James 1. Salathiel Rad-
cliffe led the sentence prayers, and
Betsy Hardison closed. Secretary
then made her report and read the
minutes. Then the following officers
were elected : Mrs. C. J. Waters, presi-
dent; Hattie Mae Windley, vice-
president; Sarah Waters, group cap-
tain; Salathiel Radcliffe, secretary;
Mrs. Graham Carter, Bible Quiz lead-
er; and Nellie Webster, treasurer.
There were 14 members and 3 visitors
present. An offering amounting to
80c was taken. After refreshments
we were dismissed with the League
Benediction.
Mr.^. Henry Radcliffe was hostess to
the Adult group January 1st. The
meeting was opened with song ser-
vice. Mrs. Hallette Webster led the
devotions, using as the scripture les-
son the 6th chapter of Galatians. Mrs.
W. T. Windley opened the chain of
prayer and Mrs. Webster closed. Al-
ton Paul assisted Mrs. Webster by
making an additional talk. The sec-
retary made her report and read the
minutes. There were 12 members, 1
new member, and 8 visitors present.
The following officers were elected:
Henry Webster, president; William
Webster, vice-president; Grey Rad-
cliffe, group captain; Mrs. W. T.
Windley, Bible Quiz leader ; and Dan-
iel Windley, tresaurer. The offering
amounted to 70c. After delightful
refreshments we were dismissed with
the League Benediction.
The Blood Secures and the
Word Assures
Evangelistic services were being
held in the north of Ireland, in a
barn that was kindly lent by Mr.
L a well-to-do religious farmer.
Mr. L was a regular attendant
at the meetings, and as the work
went on and the men and women pro-
fessed to experience the great change,
he became more and more interested.
Frequently he was spoken to per-
sonally about his soul's salvation ; for
though a "religious" man, he did not
profess to "be born again."
"I wish I could see it," he said "for
though I am persuaded that salvation
by faith is Scriptural, it's all a mys-
tery to me.
One night, the preacher spoke on
the twelfth chapter of Exodus, dwell-
ing first on the judgment of God on
the unbelieving, of which the judg-
ment of the first-born in Egypt is
but a type. The three following pass-
ages were grouped together : "He that
believeth not the Son shall not see
life but the wrath of God abideth on
him ' (Jno. 3: 36) ; "He that believ-
eth not is condemned already, be-
cause he hath not believed in the
name of the only begotten Son of
God" (Jno. 3: 18) ; "He that believ-
eth not shall be damned." (Mark 16:
16).
From these Scriptures he showed
that unbelief was the crowning sin,
— that it was through unbelief that
men and women were kept in dark-
ness and condemnation, and in conse-
quence of which they must eventual-
ly be damned.
For the first time in his life Mr.
L woke up to the realization of
the terrible fact that "he stood con-
victed by God as an unbeliever, and
that sooner or later, if he were not
"converted," he would be eternally
lost.
The evangelist, having dwelt on
THE FREE WILL BAPTIST
7
the sinner's guilt and danger, spoke
of God's way of saving the first born
of Israel. Turning to the New Testa-
ment, he showed that sinners were
now sheltered from God's righteous
judgment against sin by hiding in
Christ, the "Rock of Ages." Then
he pointed out that while the sprinkl-
ed blood on the lintels and doorposts
secured the safety of Israel's first-
born from the death-stroke of the de-
stroying angel, the word of Jeho-
vah— "when I see the blood I will pass
over you'' — afforded assurance of
safety. By the "precious blood of
Christ," the sinner is saved from the
coming wrath and judgment.
As the servant of Christ explain-
ed and expounded these precious
facts, the light of the glorious Gospel
cf God entered Mr. L 's soul. "Oh,
I see ! Isee !" he said to himself ; "it's
the blood that secures and the Word
that assures." Then he believed
that the Lord Jesus died for him, and
bore sin's penalty, and he had the
Word of God for it that he was "con-
verted," "saved," and "justified."
Some time after this the evangelist
stood by Mr. L 's death-bed. "Now
that you are about to pass into etern-
ity," he said, "tell me on what you
are resting."
"I'm going into eternity resting on
the blood of the Lamb of God, and
upon the Word of God."
Now, reader, can you say that you
are resting for security of salvation
upon the shed blood of the Lamb of
God? If you cannot say this, it mat-
ters not what may be your religious
profession or to whatever amount of
works or feelings you may be able to
point, there is great reason to fear
that you have never yet been saved.
This is the decisive question for you
to answer: Are you trusting in the
blood? Oh, dear friend, let me ex-
hort you, as you love your own soul,
and do not wish to suffer the tor-
ments of hell forever, never do you
rest another moment until you can
say, with the most positive certain-
ty, I am trusting in the bloody
Let not Satan persuade you that
because you are a professor — a church
member — that you therefore need
not to be much concerned about de-
ciding this matter. Thousands of
"church-members" are going down
to hell because they trusted something
else rather than the blood; then see
to it that you stop not short of this.
All who trust are perfectly secure
from the judgment which awaits the
wicked — it is the blood which makes
them so. And as to the assurance of
this fact, it is not their feelings, work
or obedience which gives it, but it is
simply the Word of God. Chrst says,
"Verily, verily, I say unto you, he
that believeth on Me hath everlast-
ing life." (John 5: 24). So for the
one who is trusting the blood ever to
doubt his being saved for all eternity,
is just simply to disbelieve the Word
of Him who has saved him. Such un-
belief is indeed the greatest of all pre-
sumption
— Submitted by a friend
'^m>
The Hour of Prayer
By Mrs. K. V. Shutes
Sweet hour of prayer ! Sweet hour of
prayer !
That calls me from a world of care,
And bids me at my Father's throne,'
Make all my wants and wishes
known.
How sweet the hour when spent in
communion with our heavenly Fa-
ther ! There is nothing that will re-
fresh the soul of a Christian like one
hour spent in prayer. When we are
tired and weary from the trials of
the day, and it seems that we are al-
most beneath our load of cares, we
can steal away to our closet of pray-
er, and come out a new being, refresh-
ed with the dew from heaven.
Prayer is a source of joy. David
said, "In Thy presence is fullness of
joy." Jesus, before leaving his dis-
■ ciples, said, "Hitherto have ye asked
nothing in my name ; ask and ye shall
receive, that your joy may be full"
(Jno. 16: 24). Heretofore the dis-
ciples had not been offering their
prayers to God in the name of Jesus.
The disciples had known Jesus as a
teacher, the true Messiah, but they
had not known Him as their high
priest and sin offering, as "the Lamb
of God which taketh away the sins
of the world." Jesus is teaching here
that after his death, resurrection and
ascension to the right hand of God,
they must ask in his name, and the
promise was that they should receive
such answers as would fill them with
joy.
To pray in tne name of Jesus means
m.ore than ^-o just mention His name
while pravlng. It is to look up to
Christ, as having purchased for us
the privilege of prayer; for it is by
the blood of Christ that we are able
to draw near to God, and to address
Him as our Father. To pray in
Christ's name is to pray in His
strength, by the assistance of His
grace, and the help of His Holy Spir-
it. To pray in the name of Christ is
to pray by faith in the virtue of
Christ's mediation and intercession,
believing that what we ask for on
earth. He intercedes for and obtains
in heaven. It is easy to utter many
words and call it prayer, but unless
we pray under these conditions we
do not pray at all, and therefore have
no promise of answer. "Whatsoever
ye ask of the Father in my name, He
will give it unto you" (Jno. 16: 23).
With this great promise in mind
let us as Christian believers come be-
fore His throne for the desires of
our hearts. As we come to know each
morning at the nine o'clock hour, let
us be sure to meet the conditions of
successful prayer, that our prayers
might be answered in a way that our
souls will be filled with joy to over-
flowing.
For February, as our objective
of prayer, we shall use our Educa-
tional Program. Let us pray earn-
estly for our Christian Workers' In-
stitute. Pray that our people over
the different states may take advan-
tage of this great opportunity of bet-
ter preparing themselves for Chris-
tian service. Pray that more of our
women might afford themselves of
this opportunity. It looks as if Uncle
Sam is going to get most of our men
in his great army, and, if so, then the
women must be prepared to be able
to fight against the wiles of Satan.
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE \
James A, Evans, Superintendent |
Middlesex, North Carolina j
Billie Lucas
Billie was born January 20, 1934
in Wilson County. He was admitted
to the Orphanage on April 7, 1938.
Friendship L. A. S., Johnston County,
adpted Billie for clothing. Billie is
in the second grade in school.
li! * * * * *
Correction
I wish to correct a mistake in our
November Receipts which I sent to
the Press. I gave Saratoga Ladies
Aid Society credit for $15.00, which
should have been Sarecta Ladies Aid
Society.
Miss Pittman, Secy.
Recent Letter from Premium
Department
"Because the attached check in the
amount of §50.30 represents not only
10,900 coupons, but the result of
your capable leadership — and hard
work — we want to thank you for
making it possible for us to add to
your income.
"As we have not yet gotten to the
bottom of the "avalanche" of coupons
that reached us at the year's end, we
have not completed recording coupon
returns, therefore, have not been
able to compute bonus. We hope we
will find that you reached the quota —
it will be delightful to send you a
bonus check.
"The new 1942 offer— and it's a
very good one too — will soon be in
your hands. Our coupon plan, used
in this year of many demands for
cash, can prove to be an important
source of cash — let it mean more to
your work than ever.
Wishing you continued success, and
a good New Year for you personal-
ly," I am
Sincerely yours,
Grace Lee, Institution Division
Eugene Page
Eugene was born May 1, 1937, in
Wilson County. He was admitted to
the Orphanage on July 15, 1940. The
Albemarle Auxiliary Convention
adopted Eugene for clothing. Gene
is the "baby" at the Orphanage.
Recent Letter
Dear Sir:
"I have just received a small
amount of money from my father's
estate (deceased about one year ago)
and in memory of his love and kind-
ness I am sending you a check for
Ten dollars to help take care of the
little ones who were not as fortunate
as I was, in having him until I was
an adult."
Yours truly,
Mrs. Stanley Wall,
745 W. Grant St.,
Alliance, Ohio
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The Sabbath
In discussing why we Free Will
Baptists believe in the Christian Sab-
bath (in last issue) we were limited
for time in preparing our manuscript.
We are continuing our message on
the subject that our readers may have
a clearer understanding than other-
wise they could have, with our short
message of last week in the Baptist.
When we say "Christian Sabbath"
we mean the First Day of the Week
as observed by the apostles and the
Christian church from the beginning.
Christ arose from the dead on the
First day of the week. In the even-
ing of this, the First Day of the week,
the disciples were gathered together.
What happened? Christ came and
stood in their midst. "And, behold,
two of them went that same day to a
village called Emmaus, which was
from Jerusalem about threescore fur-
longs.". . . "And they arose up the
same hour and returned to Jerusa-
lem, and found the eleven gathered
together, and them that were with
them, Saying, The Lord is risen in-
deed, and hath appeared to Simon.
And they told what things were done
in the way, and how he was known
of them in breaking of bread" (Luke
24: 13; 33-35).
This gathering together was on the
First Day of the week — the day that
Jesus Christ arose from the dead. We
now present John with his testimony,
THE FREE WILL BAPTIST
as to the First Day of the week. "Then
the same day at evening, being the
first day of the week, when the doors
were shut, where the disciples were
assembled for fear of the Jews, came
Jesus and stood in their midst, and
saith unto them. Peace be unto you."
... But Thomas, one of the twelve,
called Didymus, was not with them
when Jesus came. The other disciples
therefore said unto him. We have
seen the Lord. But he said unto them,
Except I shall see in his hands the
print of the nails, and put my finger
into the print of the nails, and thrust
my hand into his side, I will not be-
lieve. And after eight days again his
disciples were within, and Thomas
with them: Then came Jesus, the
doors being shut, and stood in the
midst, and said. Peace be unto you.
Then saith he to Thomas, Reach,
hither thy finger, and behold my
hands ; and reach hither thy hand and
thrust it into my side, and be not
faithless, but believing. And Thomas
answered and said unto him. My Lord
and my God." (John 20: 19; 24-28).
From one Sabbath to another, in-
clusive, there are eight days. Jesus
appeared to his disciples on the First
Day of the week — in the evening —
where they had assembled. "Eight
days" afterward Christ came again,
when the disciples had assembled. The
Sabbath, or as preferred by many,
"The Lord's Day, was the next re-
corded appearance of Jesus to his dis-
ciples in a body. This is very signi-
ficant. The First Day Christ met
with His disciples. The next meeting
with His disciples was on the Eighth
Day. In this Christ fulfilled his pro-
mise, "Where two or three are gather-
ed together in my name there will I
be in their midst."
Then, as we mentioned last week,
"Pentecost came fifty days after the
resurrection, which was the First
Day of the week." Thus, the First
Day of the week was sanctified by
binding the whole body of believers
into one great unified body known as
the Church of Jesus Christ. It was
the time typified in Leviticus, "And
ye shall count unto you from the mor-
row after the sabbath, from the day
that ye brought the sheaf of the wave-
offering ; seven sabbaths shall be com-
plete.: Even unto the morrow after
the seventh shall ye number fifty
days; and ye shall offer a new meat
offering unto the Lord." . . . And ye
shall proclaim on the selfsame day,
that it may be an holy convocation
unto you ; ye shall do no servile work
therein : it shall be a statute for ever
in all your dwellings throughout your
generations" (Lev. 23: 15, 16 21).
Again we notice some very convinc-
ing proof that the churches— local
organizations known as the Christian
church— observed the first day of the
week in Christian service. Paul says,
"Now concerning the collection for
the saints, as I have given order to
the churches of Galatia, even so do
ye. Upon the first day of the week
let every one of you lay by him in
store, as God hath prospered him, that
there be no gatherings when I come"
(I Cor. 16: 1, 2). This evidence, to
us, assures us that the Christians
made their offerings to the church
on the First Day of the week. It was
an "order" from Paul,
It was on the Lord's Day that John
received the Revelation of Jesus
Christ. "I was in the Spirit on the
Lord's Day, and heard behind me a
great voice, as a trumpet. Saying, I
am Alpha and Omega, the first and
the last: and, what thou seest write
in a book, and send it unto the seven
churches which are in Asia" (Rev. 1 :
10, 11).
The "Lord of the Sabbath" had
made His appearance unto John on
the Lord's Day — on the First Day of
the week which was on the regular
successive day of the week following
Pentecost. It was the day sanctified
by the coming of the Holy Spirit. Cer-
tainly it is perfectly plain that "John
was in the Spirit on the Lord's Day."
We the original Free Will Baptists
believe in observing the Lord's Day,
the First Day of the week. It is giv-
en for all generations. It can be ob-
served everywhere, regardless as to
weather and climate.
The Seventh Day or Sinai Sabbath
The Phariesses claimed to keep the
sabbath (the seventh day) and they
were so strict that they indicted Je-
sus as a sabbath breaker. However,
M'ith all of their zeal for the sabbath
observance they were not in fellow-
ship with God. They were not saved.
Jesus said unto them, "Ye are of your
father, the devil" (John 8: 44). God
said unto the Jews by His prophet,
Isaiah, "Bring no more vain obla-
tions: incense is an abomination
to me; the new moons and sabbaths,
the calling of assemblies" (Isa, 1:
13). The sabbaths mentioned here
are they which the Jews observed.
They were sabbaths which could be
observed in that locality.
We Cannot Observe the Seventh Day
It is impossible for Christians in
all parts of the world to observe the
Seventh day sabbath. (My feet are
so cold, while I am sitting here writ-
ing, that I had to get up just a min-
ute ago and put coal in the heater.
If it were the sabbath — the seventh
day sabbath — I would be put to death
for such a violation.) "Ye shall kin-
dle no fire throughout your habita-
tions upon the sabbath" (Ex. 35: 3).
The preceding verse says, "Whoso-
ever doeth work therein shall be put
to death." This was the law. But
some folk say that the penalty is re-
moved. Where is the Scripture?
What is a law worth with no penalty?
If the penalty is removed the law is
nul. Jesus, the "Lord of the sabbath"
knew that Christians would be found
in all climates of the globe. He knew
that people could not observe the
Sinai sabbath, the seventh day, there-
fore. He and His disciples gave us
the First Day of the week as a day
of rest and worship, and with it, new
regulations — the law of grace.
We Free Will Baptists believe that
no work should be done on the Lord's
Day, which can be prevented with-
out causing suffering or loss. We
belive that Christians should assem-
ble and worship the Lord Jesus
Christ, the Lord of the Sabbath. Like
Christ we believe that it is all right
to do good on the Sabbath — even our
Christian Sabbath — The Lord's Day.
We believe that this doctrine should
be maintained, (To be continued).
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
iO Hancock Street, New Bern, N. C.
Notice to Our Women
The report blanks for the Vice-
Presidents of the local and district
organizations of the Women's Auxil-
iary are printed and now ready for
distribution. Each District secretary
is requested to order a supply and
place one in the hands of each local
secretary. Every Vice-President
should have a supply of these blanks
so that we can have a correct tabu-
lated report at the district conven-
tions.
Just mail your order to the Free
Will Baptist Press at Ayden, N. C,
for your blanks at once. Read care-
fully each Vice-President's report and
let us have the best and most complete
report ever, in our various conven-
tiens.
Prices are as follows:
Single blank 3c, one dozen for 15c,
50 or more at Ic per copy.
Yours in Christ,
Mrs. J. C. Griffin, Chairman
******
Kinston Ladies Aid Report
Our Aid held its regular weekly
meeting Monday night, Jan. 19th,
1942, at the home of Mrs. W. 0.
Caroon. The meeting was called to
order by the President, Mrs. J. E.
Harris. Aftern song prayer was of-
fered by Mrs. Alton Smith. The pro-
gram was taken from our Year Book
of Programs. The following taking
part : Mrs. Hertha Oliver, Mrs. Mamie
Warren, Mrs. W. S. Oliver, Mrs.
Elizabeth Davis, Mrs, W. 0, Caroon.
Prayers were offered by Mr, J. E,
Harris and Mrs. Charlie Pate.
Activities
Beginning October 1st, 1941, end-
ing December 30th, 1941.
Weekly meetings held 13
Average attendance 18
Sick visits 288
Bible chapters read 1399
Visitors in 3 months 32
Milk given gals. 49 — quarts 31/2
Flowers given 21
Funeral designs 6
Trays sent ^ 58
Cards sent 6
Collection of dues |24.57
Collection of Misc. 41.45
Paid out in 3 months 75.83
Jehoiada Chest 3.00
Mrs. Alton Sugg, Cor. Secy.
^ :{c ^ 4: 4: ^
Kenly Aid Report
The Ladies Aid of Kenly Church
met at the home of Mrs. Julius Cor-
bett on Tuesday, January 6, and the
meeting was called to order by the
president, Mrs. H. G. Watson, after
which we were led in prayer by Mrs.
Luther Kirby. The 23rd chapter of
Luke was read by each member tak-
ing a part. A poem was read by Miss
Nellie Alford, reading by Mrs. H. G.
Watson, Mrs. Eddie Flowers, Mrs. C.
D. Askew. The roll was called with
14 members present. The treasurer
gave her report with |57.10 on hand.
We collected at this meeting |2.50 on
dues; evelopes, 50 cents; on brooms,
50 cents ; extra dues, 10 cents ; Penny-
A-Day plan, 30 cents ; and total in the
treasury amounts to |61,00.
Activities
Chapters read 133
Trays sent 16
Visits to the sick 33
Milk given to the needy (gals.) __10
Fruit given (bags 2
After a business session we were
dismissed with prayer by Mrs. H. G.
Watson. We will meet again on Tues-
day after the Third Sunday with Mrs.
Luther Kirby. The hostess served re-
freshments.
Mrs. Myrtle Woodard, Cor.-Secy.
Aid Report of Shiloh Church
We wish to make the second annual
report of our Aid society of Shiloh
church in Beaufort County.
Members on roll 25
New members 3
Active members 22
Chapters read 3358
Funeral designs 2
Sick visits made 286
Flowers given 12
Trays given to sick 27
Financial Statement
Money raised from dues ^33.12
Money raised otherwise 60.21
Paid on church 1.00
Money sent to the orphanage 7.00
Birthday dues 5.77
Quilt sent to the orphanage 5.00
Money sent to the Aux. 4.00
To Foreign Missions 6.69
Our society meets monthly in the
different homes of the members of
the Aid. We are asking the prayers
of all Christian people that we may
be able to do more in the work of the
Lord this year than we have eveil
done in the past.
Mrs. Roxie Boyd, President,
Mrs. Grady L. Boyd, Secy-Treas.
******
PROGRAM
The following is the program
for the Second Quarterly meeting
of the Ladies Auxiliary First Mis-
sion Association on February 18,
1942, to be held at Tulsa church.
Theme: Peace Amidst Strife
Registration at ten o'clock
Song — Is Wonderful Peace
Devotional — Sister Ethel Arm-
Strong, Drumright
Special song — Bristow Church,
Bristow
Preaching service — Elder Hattie
Newman, Jennings, Subject: "What
Price Peace?"— Jno, 16: 33
Lunch
1 :30 — Congregational singing
Invocation
Welcome address — Alveda Bing-
ham, Tulsa
Response — Lucille Simpson, Oilton
Solo— Eva Tuttle, Tulsa
THE FREE WILL BAPTIST
11
Talk — God's Defence Program, by
Elder Elnora Gilbert, Jennings
Report on duties of officers
Business period
Auxiliary Quartett
Lula L. E. Moore, Cor. -Secy.
— ■ <-<®»
The Miracles of Prayer
Who can overestimate the privilege
of prayer to God?
When a land is closed to the mails,
and we seem cut off from believers
there, how blessed to know that pray-
er is not only quicker than a letter,
but quicker than a cable, and, more-
over, our Father knows just how to
apply the blessing. We may not be
able to send a gift, or a word, but He
can translate our prayer into the
very language of encouragement for
which a weary heart sighs, and He
can pay a prayer-draft in the very
"currency" that meets the immediate
need and emergency of a burdened
child of God.
And is it not delightful to remem-
ber we are not only praying for many,
how helpful not to spend too much
but being prayed for by many? And
time proportionately in prayer for
ourselves (though that is needful),
but to enjoy the blending to which
our Father leads, so that we pray for
a brother, and he prays for us, in-
stead of each being occupied selfish-
ly with himself. Even in physical
things we ever need others. In spirit-
ual fellowship we gain much by re-
membering others, though our object
is beyond this — ^for prayer is the
fruit of love, and prayer ever seeks
the glory of God.
The heaven of heavens cannot con-
tain God, but prayer can reach His
bowed-down ear. All nations before
Him are less than nothing, but the
prayer of the upright, however insig-
nificant they are, is His delight. No
man can stay God's hand, or say unto
Him, "What doest Thou?" But pray-
er can cause His hand to be with us,
and can confidently plead, "Do as
Thou hast said." Prayer is not potent
in itself, but the prayer of faith is
prevailing, for it is a laying hold of
One who is omnipotent. How often
we look to our worthless planning,
and seem to regard trust in God as
a last resource, but actually it, or
rather He to whom we pray, is the
first resource, without whom all our
planning is vain. Prayer makes
light of difficulties, and knows noth-
ing of impossibilities, for with God
£.11 things are possible. Prayer is not
based on human reasoning but on di-
vine promises. Prayer does not see
Anakim and cities walled up to heav-
en, but beholds Him who is in heav-
en, and to whom Anakim are less than
grasshoppers. Prayer knows nothing
of circumstances changing God, but
it knows much of God changing cir-
cumstances. Prayer is not our will
altering natural laws, but it is our
will within God's will bringing into
activity spiritual principles. Prayer
is not a tool given to a child to use
at his misguided pleasure, to injure
himself and others, but a precious
instrument which is only usable when
there is the gracious inworking of
the Holy Spirit to direct our whole
being. Then there is the true power
of prayer, against which nought of
man or of Satan can stand, so that
we marvel not when we read the sen-
tences together, "Resist the devil, and
he will flee from you. Draw nigh to
Gcd, and he will draw nigh to you."
— Student of Scripture.
— In Moody Monthly
— —
The Foundation Principles
of Society-
Man is made by God for responsi-
ble co-operation with his fellows in
the pursuit of ends which he knows
to be inherently right. . . It is nec-
essary to establish in men's minds
the principle that social responsibil-
ity should be effectively coupled with
economic power. Expression must
then be given to the principle in the
regular organization of trade and in-
dustry and, to acertain extent also,
in the realm of law. . . We have to
give scope to every man to find a real
vocation in the way in which he earns
his living,
— Clipped
Worse Than War
Bloody as is the military advance
of Japan in China, it does not com-
pare with the brutality of the nar-
cotic invasion. In order to break
down the morale of the Chinese peo-
ple Japan is forcing upon them vast
quanties of opium to be smoked. The
prohibition laws made by the Chinese
government have been revoked. Mil-
lions who never before touched opium
are now confirmed slaves. Japan
through license fees has reaped enor-
mous profits. The narcotic trade in
Shanghai alone brings in an average
monthly profit of six million dollars.
At Hankow four hundred opium sell-
ing firms instantly sprang into opera-
tion when the law was repealed. The
Japanese tax upon the opium sold
there is three million dollars monthly.
— The Missionary Link.
— ■ ««)» ■ —
It is faith among men that holds
moral elements of society together.
It is faith in God that binds the world
to His throne. — Evarts.
Send Orders to
Free Will Baptist Press
Ayden, N. C.
i» WHEN THE eyes GROW DIM
OLD FILES' Ell
AND FOR THE HOME
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Including a carefully System-
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Bible Reading.
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when Isaac I
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Printed from large Clear Pica Type, with
Column References. Family Record and Mnns.
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lined edges. ap^a/D
12
THE FREE WILL BAPTIST
^ . — . j.
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
A Busy Sabbath in
Capernaum
(Lesson for February 8)
Lesson : Mark 1 : 21-34.
1. Golden Text Illuminated
"I was in the Spirit on the Lord's
Day" (Rev. 1: 10).
Sabbath Sanctities. How sanctify-
ing and soul-sustaining and satisfying
is the proper observance of the Lord's
Day. Its proper observance as a day
of rest and worship and service builds
us up both spiritually and physically.
In our busy, bothered, burdened
world, how God's people need the
quiet and soul-refreshment which the
Lord's Day affords. Said a broken-
hearted father at the funeral of his
only daughter, "We have spent our
Sabbaths playing golf or automobil-
ing. Our children have followed our
example and have outstripped us. My
son has disgraced me, my daughter
is dead. I tell you there is only one
way to rear a family, and that is in
the Sunday School and church. I know
what I am talking about !" His daugh-
ter had been killed while out automo-
biling on the Lord's Day, (Read Heb.
10: 24, 25; Mai. 3: 16-18).
A Holy Sabbath. Solely for the
truth, we emphasize the following
Scriptural information to our readers
regarding the old Jewish Sabbath, or
the Seventh Day of the week: The
Sabbath was given only to Israel, and
not to the church: "Speak thou also
unto the Children of Israel, saying
Verily, My Sabbaths ye shall keep:
for it is a sign between Me and You
throughout you rgenerations" (Exo.
31: 13). Christians, in commemorat-
ing the resurrection of Jesus from
the dead (He arose on "the first day"
of the week, Sunday) observe the
Lord's Day, as a day of worship and
rest. The Jewish Sabbath merged
into the Lord's Day when the sun
went down "at noon," and when the
earth wa" darkened "in the clear
day"; yea, at Christ's crucifixion.
— Daily Meditation
II. Sentence Sermons
1. It is possible to gather for wor-
ship without recognizing the presence
of Christ (Mk. 1: 21).
2. Christ's teaching is always out
of harmony with mere human specu-
lations (vs. 22).
3. Men's theories do not rest upon
the firm foundation of Christ's teach-
ing (vs. 22).
4. Unclean spirits may be found
even in a congregation of worship-
ers (vs. 23).
5. There is always friction between
evil spirits and the Spirit of the Lord
(vs. 24).
6. All uncleanness must yield to the
authority of Christ (vss. 25-27).
7. Christ's centuries-old fame is
based upon His mighty works (vs.
28).
8. Christ's presence in the home
brings blessings to the needy in the
family (vss. 29, 30).
9. It is a matter of gratitude to be
willing to serve Him who first served
us "and saved us (vs. 31).
10. Christ's power has not waned
at the sunset of the present age (vss.
32-34).
— Selected
III. Lesson Illustrations
"So What?"
A young man, under the influence
of drink, stood on the outside of a
crowd and boasted that he would
make the open-air preacher leave off
precahing. He shouted : "Hi, Mister,
you can go home ; you needn't preach
any more — the devil's dead!" The
preacher looked at the young man
sternly, and replied, "The devil's
dead? Then you're an orphan!" The
youth hurried away abashed, while
the crowd smiled broadly.
— Chritsian Herald
Doing the Impossible
Dr. Jowett tells of visiting a ceme-
tery in one of the New England
States where he saw the tombstone
of a nurse who had lived and died
in devoted serivce to God and her
patients. On the stone were cut these
words: "She hath done what she
could not." The command of Christ
enables for the impossible. —
The Spirit of Jesus
"Earthquakes in divers places."
That in India, last January (1933),
affected an area of 30,000 square
miles and ruined twelve million peo-
ple. In other words, a major disas-
ter ! And in this hour of great need
Gandhi cables, Tagore, "Kindly ap-
proach friends and collect money in
E n g la n d and America," They
know that England is not "Satanic,"
and that it is to evangelical Chris-
tians that the needy must look for
help. Why have they not cabled to
Soviet Russia? — The Sunday School
Times.
What Do You See in Jesus?
A big lump of something — a stone
supposedly — lay for centuries in a
shallow limpid brook in North Caro-
lina. People passing that way saw
only an ugly lump, and passed on. A
poor man passing one day saw a
heavy lump — a good thing to his door
ajar — and he took it home. A geolo-
gist who stopped at the poor man's
door one day saw a lump of gold — the
biggest lump of gold ever found east
of the Rockies. Many people looked
upon Jesus. Some saw only a Gali-
lean peasant, and turned away. Some
saw a prophet, and stopped to listen.
Some saw the Messiah, and worship-
ed. Some saw the Lamb of God, and
looked to him to save them from their
sins.
— The Expositor
Don't Forget
1. That our quarterlies have the
helps you need on this lesson. 2. To
pray for your teacher and classmates,
3. To help someone in need of help.
4. To oppose the work of the devil.
Subscribe to the Baptist
THE FREE WILL BAPTIST
13
Convinced by Sorrow
"There is no God," the foolish saith,
But none, "There is no sorrow."
And nature oft the cry of faith,
In bitter need will borrow:
Eyes which the preacher could not
school.
By wayside graves are raised.
And lips say "God be pitiful,"
Who ne'er said, "God be praised."
Be pitiful, 0 God !
— Elizabeth Barrett Browning
— — <-m>
The Fool's Prayer
(Contrition)
The royal feast was done; the King
Sought some new sport to banish
care.
And to his jester cried: "Sir Fool,
Kneel now, and make for us a pray-
er!"
The jester doffed his cap and bells,
And stood the mocking court be-
fore ;
They could not see the bitter smile
Behind the painted grin he wore.
He bowed his head, and bent his knee
Upon the monarch's silken stool ;
His pleading voice arose: "0 Lord,
Be merciful to me, a fool !
"No pity. Lord, could change the
heart
From red with wrong to white as
wool ;
The rod must heal the sin : but. Lord,
Be merciful to me, a fool !
" 'Tis not by guilt the onward sweep
Of truth and right, 0 Lord, we
stay;
'Tis by our follies that so long
We hold the earth from heaven
away.
"These clumsy feet, still in the mire.
Go crushing blossoms without end ;
These hard, well-meaning hands we
thrust
Among the heart-strings of a
friend.
The ill-timed truth we might have
kept —
he word we had not sense to say —
Who knows how grandly it had
rung?
"Our faults no tenderness should ask,
The chastening stripes must cleanse
them all;
But for our blunders — oh, in shame
Before the eyes of heaven we fall.
"Earth bears no balsam for mistakes ;
Men crown the knave, and scourge
the tool
Who knows how sharp it pierced
and stung?
That did his will ; but Thou, 0 Lord,
Be merciful to me, a fool !"
The room was hushed ; in silence rose
The King, and sought his gardens
cool.
And walked apart, and murmured
low,
"Be merciful to me, a fool!"
— Edward R. Sill
Colorful Bible Art Attendance Cards
Attendance and Reward Cards for Children's Classes
iHOWTH) I a I 3 <
i !
r\ SET of sixteen dif-
ferent attendance and
reward cards for chil-
dren. Complete with a
full-color miniature Bi-
ble picture and a beau-
tiful rainbow-hued back-
ground, these unique
cards will surely delignt
the little folk. Each is
designed for one quar-
ter's use — recording the
pupil's attendance and
then being given as
a reward. Try them
in your Bible school and
see the interest they
will create. Use a gold
gummed star to indicate
"Present"; a red star
for "Absent." Size of
each card, 31/2 x 5V2
inches. Price, per doz-
en, 20c.; per hundred,
$1.25. Box of 100 gold
or red stars (No. 2 size),
price, per box, 10c.
Following are the num-
bers and titles of "Bible
Art Attendance Cards."
No. 872. The Good Shep-
herd
No. 873. Twenty-third
Psalm
No. 874. Jonathan and Da>-
vid
No. 875. At the Home of
Mary and Martha
No. 876. The Lost Sheep
No. 877. Christ Bleising
Iiittle Children
No. 878. The Good Samari-
tan
No. 879. Holy Night
(Christmas)
No. 880. He Is Risen
No. 881. The Last Supper
No. 882. Jesus by the Sea
No. 883. The Centurion's
Servant Healed
No. 884. Christ Calling the
Four
No. 885. Peace Be to This
House
No. 886. Christ Preaching
by the Sea
No. 887. The Widow's Mite
(Be sure to order by
number.)
▼ ▼ ▼ ▼
88Z
A\CNTMi" \ I ' "a" ! . 3 "
14
THE FREE WILL BAPTIST
A Grlass of Water
As we have therefore opportunity,
let us do good unto all men. — Gal. 6:
10.
There was a time when no colored
students were admitted in Lincoln
High School. But that ruling had
to be changed several years ago, be-
cause the schools in the colored sec-
tion of the city were inadequate to
take care of the increasing number
of colored boys and girls seeking a
high-school education.
At first the old students strenuous-
ly objected. Many even left Lincoln
High to attend the high school at the
opposite end of town.
As a result, many unpleasant sit-
uations were constantly occurring
which humiliated the colored students
and caused them much embarrass-
ment. But somehow they did not
seem to mind a great deal. After all,
they had come to Lincoln High to at-
tain further education. They had no
thought of stealing anything from the
former students. Their only desire
was to share with them the building
equipment and faculty.
Then one day a great change took
place in the attitude of the former
student body of Lincoln High School.
It all came about as a result of a
teachers' convention held in that city.
Ordinarily the colored students
were forced to eat at separate tables
all by themselves at the fartherest
end of the lunch room. Then a row
of tables was left empty as a barrier
between the colored and former stu-
dents.
But that particular day, many visit-
ing teachers ate their lunch in the
school cafeteria, so no vacant tables
were available. In fact, some of the
visitors had selected tables usually
occupied by the colored students. So,
for the first time, both groups were
forced to sit together in the lunch
room.
Gail had recently been voted the
school's most popular girl. She was
not only very pretty and extremely
witty, but an honor student as well.
It had long been her hope to do some-
thing to create a more friendly feel-
ing on the part of the former students,
but no one seemed even the least bit
interested when she approached the
subject.
"Just wait, Gail," Dad told her the
evening she talked it over with him.
"You will have a chance to make them
understand that color means noth-
ing."
And Dad had been right. The
chance did come, but when it came,
Gail was quite unaware of it. No
doubt, that is why her actions left
such a deep and lasting impression
upon her fellow students.
The tables in the lunch room were
NEW Church School Leadership Books
Intermediate Expressional Ser-
vices
By Nevada Miller Whitwell
Fifty-two expression-
al programs for Inter-
mediates. Although
designed for independ-
ent use, this book is a
companion volume to
Mrs. Whitwell' s "In-
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thoroughly in harmony with God's Word.
This book is prepared out of the actual expe-
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theory and practice, is one of Oklahoma's out-
.standing specialists in the Intermediate tield. Mrs.
Whitwell is the wife of the minister of the First
Christian Church, Ardmore, Okla., and a minis-
ter's daughter.
Price of "Intermediate Expressional Services,"
836 pages, is $1.50.
Let's Have a Good Time
By Olive Cameron
A NEW PARTY BOOK
To Help Make Your Fun and
Frolic the Best You Ever Had
You'll find "all the
answers" to your so-
cial and entertain-
ment problems in
this new volume.
"Let's Have a
Good Time" is usable
in home, church,
school, c 1 u b — any-
where that good,
clean, hilarious fun
is wanted. It is
complete — from doz-
ens of parties
planned in every de-
tail to a single game,
stunt or song to "fill
in." Tliere are sug-
gestions for publici-
ty, invitations, deco-
rations, eostunies, lelrcshmonts, mixers and the
technique of building sui-cessful socials.
There are seasonal parties, at least one for
every month, such as New Year's, Valentine's Day,
April Fool's Day, Fourth of July, Halloween,
Christmas, etc. Then there is a big selection of
miscellaneous parties followed by six more di-
visions including a wealth of Indoor Games and
Stunts, Outdoor Games and Stunts, Pencil and
Paper Games, Bible Games, Stunt Songs and a
catalog of other books and booklets which may
be available at your public library.
"Let's Have a Good Time" might easily be
called an entertainment encyclopedia. Order your
copy today and see how much more simple it is
to plam your next party. 275 pages.
Price, $1.50.
Success with Intermediates
IN AN AVERAGE CHURCH
By Mrs. Owen Still
A most practical 159-page
book on the work of the In-
termediate Department of
the average Bible school.
The record of what was ac-
tually accomplished in a
Southern Sunday school told
in such a way that it is
possible to use every chap-
ter in building bigger and
better Intermediate Depart-
ments everywhere. There
are ten interesting chapters
on such subjects as organi-
zation, social life, attend-
a n c e building, raising
funds, missionary and be-
mevoleut projects, worship,
teaching problems, etc. Altogether there are fifty-
two brief worship programs — one for each Sun-
day in the year; six complete socials; four mem-,
bership contests, etc.
Mrs. Owen Still, the author, is a minister's wife
who has specialized for fifteen years in work
with that most difficult of all departments — the
Intermediate. Here in this new book she makes
a valuable contribution of the kind of material
that has always been so hard to find. Every min-
ister, superintendent and especially every worker
with Intermediates should have one of these books.
Paper binding. Price, 60c.
Temperance Pledge Card No. 935
"^'mpprantp picdqp
935
For use on
Tempera nct,
Sunday, in tem-
perance rallies,
study groups,
etc. Based on
the historic
pledge of the
Washing-
tonian Society
— one taken
and adminis-
tered by Abra-
ham Lincoln. Printed in four colors, with repro-
duction of famous painting of Tennyson's Sir
Galahad. Price, 20c. a dozen; $1.25 a hundred.
Helen Welshimer's Talks to Girls
Thirty -mine short mes-
sages to girls written
with keen insight and
understanding of femi-
nine problems. Each
aiessage possesses just
the vision and enthusi-
asm necessary for popu-
lar appeal. Splendid for
use as a gift book or a
help to teachers and
workers with girls, al-
though it was primarily
written as "just a book
for girls themselves."
This book was Miss
Welshimer's first com-
plete book, and has sold
well into the thousands.
However, The Standard
Press has purchased the
copyright and reprinted the bonk in a most at-
tractive form. Leather-grain paper cover, stamped
in gold. 85 pa^es. Price, only 50c.
THE FREE WILL BAPTIST
long, seating twenty-five or thirty
students. Gail sat with some of her
special friends that noon. Because
of the rearrangement caused by the
visitors, half of the students seated
at that particular table were colored.
Gail sat beside Jackson Lee. Al-
though his skin was as dark as hers
was light, he was an outstanding
scholar in all his classes.
The lunch room was unusually quiet
that day. In the first place, the stu-
dents were all on their very best be-
haviour for the benefit of the visitors.
Then, too, they objected to being forc-
ed to share their tables with the
colored students.
After a while, Jackson reached for
the glass of water near his plate and
raised it to his lips. He was about
to drink when Gail touched his coat
sleeve.
"I'm sorry," she said in her clear,
smooth voice. "I think that is my
glass of water.''
Jackson placed the glass on the
tabla with a sudden thud. He mur-
mured his confused apologies, while
an uncomfortable, stifling feeling
seemed to permeate the whole lunch
room.
The colored students, especially
those seated at Gail's table, sat as if
petrified. Their faces were rigid and
set as if waiting for another unpleas-
ant scene to take place. They well
knew that whatever attitude Gail
would take would have great signifi-
cance throughout the whole school.
Jackson removed his hand quickly
from the glass as if it had suddenly
turned into a burning coal.
Gail, totally unaware of the breath-
less silence all about her, smiled kind-
ly at Jackson.
"That's quite all right," she assur-
de him kindly. "With so many dish-
es crowded on one table, it is hard to
keep things straight."
Then Gail picked up the glass of
water and raised it to her lips as if
no black hand had ever touched it.
Long ago, Gail learned that in the
sight of God, all men are brothers.
Gail learned this from her Bible. The
k
!^tudents of Lincoln High School learn-
ed it too. But they learned it from
a glass of water.
Our Lips and Ears
If you your lips would keep from
slips,
Five things observe with care:
Of whom you speak, to whom you
speak,
And how and when and where.
If you your ears would save from
jeers.
These things keep meekly hid:
Myself and I, and mine and my,
And how I do and did.
— Anon
Subscribe to the Baptist
n'u^a (PnactlcaC diaak^
Girlhood Today
By HELEN WELSHIMER
A new book that will inspire girig to the highest
and best in life
Fifty-five short messages to girls on how to live
graciously in a moderu world, by Helen Welshimer.
B ' ' W^ ' ! ^^sstf^i One of Amerioa's foremost pen women, Miss Wel-
I ^~~t^L-^^^Sil^M shimer has had her poems and messages to women
\- ■_j^3^t^^BjB3t featured in over eight hundred daily newspapers,
fciia***^*^^^^^^ Her poems and stories appear in Good Eouseheep-
■ ^ ing, Christian Herald, The LooTcout, Saturday Eve-
ning Post, etc.
Miss Welshimer has a keen understanding of girls — ^their hopes, their dreams,
their faults and fears. And in this new book she characterizes each message
with high Christian idealism, deep insight, practical knowledge of the modern
world and a haunting poetie beauty of expression.
"Girlhood Today" will inspire girls to the highest and beat in life. It is
especially appropriate as a gift oook, is beautifully printed, bound and jacketed.
Price, $1.00
How to Win Boys
By ROSCOE GILMORE STOTT
Boy lovers in home, school and, church will welcome
this new book
This volume is a fresh, gripping, unusually prac-
tical, twenty-four chapter consideration of the "boy
problem." The author knows boys — older boys, young
boys, city boys, country boys, thoughtful boys and
active boys. He tells how to meet them, understand
them, talk to 'them, teach them, play with them, win
them to Christ and the church. Athletics, novelty,
class activity and organization, teaching methods,
leadership, good citizenship, etc., all have their chap-
ters; each one reading like a brilliant conversation. Dr. Stott creates the desire
to win boys in those who may not have considered this field of service. Workers
with boys who seek to be more effective will find ways and means in abundance
in this new book.
The author has achieved fame as a professor in a great state university, a
writer for such magazines as Boy Life and the Ladies' Borne Journal, and as a
lecturer. Yet during these busy years his interest in boys has been his chief
ihobby. He bas taught large Sunday-school classes, worked with Scouts and 4-H
Club boys, and his own son was recently awarded the coveted Ehodes Scholarship,
A splendid book by a competent author.
Price, $1.00
16
THE FREE WILL BAPTIST
Relief for War Victims
Figures released by the State De-
partment on December 30 show that
Americans contributed $46,344,900
for relief in belligerent countries
from September, 1939, to December,
1941. Of this amount, |35,120,325
has been disbursed. During the same
period, according to Norman Davis,
National Chairman of the Red Cross,
the foreign relief expenditures of
public and private funds through the
American Red Cross amounted to
$56,555,000. Even if private contri-
butions for relief in "non-belligerent"
countries, as Chinai and Finland, are
added to these sums, the total of
American contributions for the relief
of war victims since the invasion of
Poland amounts to less than one dol-
lar per capita. It is obvious that ap-
peals for relief funds have not yet
reached the conscience of the vast ma-
jority of Americans.
It seems clear that the attack upon
the United States is having the initial
effect of enlarging concern for relief
needs in allied countries. Yet the
long-term effect of the American war
effort upon foreign relief remains
very much in duobt. It may be that
the simpler standard of living in this
country necessitated by war produc-
tion will increase our concern for
those in war-torn countries whose
standard of living is infinitely worse.
It may be that the suffering of Ameri-
cans will bring us much closer to
those whose sufferings are far great-
er. But it may be that shrinking
budgets and the relief needs of our
own nationals will hinder the human-
itarian aid so desperately needed
abroad.
If religious groups are to meet
their responsibilities squarely, they
need a clearer idea of the importance
of war relief, particularly of the
specialized services of religious agen-
cies, in relation to the other demands
imposed by the war. To what ex-
tent should certain types of relief be
systematized, intensified and co-ordi-
nated with the rest of the defense pro-
gram by means of government appro-
priations? To what extent should
relief appeals and agencies be coordi-
nated? How can better methods for
regular and sacrificial giving be de-
veloped within the local parish? Such
questions need to be considered earn-
estly by religious groups.
— In World Alliance News
A Call to Lost Singers
Where are you singers of yesteryear
Who enriched the Line, with your
rhymes ?
Though the newer voices ring sweet
and clear,
I long with a homesick heart to hear
You ministrels of happier times.
What have these grim years done to
you?
Have they silenced your throats with
pain?
Have you lost the urge of your music
through
The din of a world that is harsh and
new?
0 give us your songs again!
I, but one among many, need
The voices that we held dear
When the earth was a place to sing
indeed,
And the heart was glad — not a thing
to bleed
Dark year on year.
— Clipped
After
After the darkness and storm
Cometh a radiant light;
After the winds and the rain
Cometh the sunshine bright;
After the gloaming and night
Cometh the glorious dawn;
After the toiling and cares
Cometh the victor's song.
After the turmoil and strife
Cometh a wondrous peace ;
After the doubts and the fears
Cometh a sure release;
After the sorrow and tears
Cometh a heavenly strain;
After the prayer and praise
Cometh His blessing again.
— Caroline Grayson
The Honor Roll
J. C. Griffin, New Bern, N. C. 113
D. W. Alexander, Bethel, N. C. 85
W. L. Moretz, Swannanoa, N. C. 82
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. —53
L. H. Wetherington, Clark, N. C. 35
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. -__28
H. C. Wood, Cove City, N. C. 26
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 21
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. -19
L. E. Ballard, Greenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. .J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
R. N. Hinnant, Micro, N. C. 14
Mrs. J. L. Nobles, Winterville, N. C. —14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. —14
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Chester Pelt, Ayden, N. C. 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. IC
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
Mrs. Lizzie McAdams, Huntsville, Texas _10
Mrs. John R. Murphy, Snow Hill, N. C. __9
Mrs. Gladys Whaley, Richlands, N. C. —9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
N. D. Beamon, Snow Hill, N. C. 8
G. E. Ratliff, Pikeville, Ky. 8
Jennings Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm City, N. C. 8
J. F. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. (j
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C.
Mrs. Luby Anderson, Kenansville, N. C. -F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
.J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
I
■
A National Weekly Religions Magazine
pu-
tt
Mm
Ayden, N. C, February 4, 1942
-«®»
A Little Song of Work
Elijah's mantle fell upon
Elisha plowing sod;
And Gideon was threshing wheat
When he was called of God.
To Moses and to David came
The call when shepherding;
For labor so befits a man
And dignifies a king.
One day the Holy Ghost, elect
Of God triune to choose
Ambassadors, poured holy oil
On Moody — selling shoes!
The Saviour was a carpenter;
The Roman's nails crashed through
Fine, manly hands that callouses
Of homely labor knew.
And Paul, Apostle, like his Lord,
Had learned a trade and stands
An honor to the working-man
Who serves with honest hands.
And so, with greater gifts of grace
0 Soul, name thou to bless
The gift of work; its fellowship
And rugged fruitfulness.
— Sarah Elizabeth Sprouse
Free Will — Free Grace — Free Salvation
nm iiiiiiiiiiiiiiiiiiiiiiiiiiiiiHiiiiiiiNiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiiuiiiliiiiiiiiiiiiiiiii
Volume 57 — Number 5, |1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, FEBRUARY 4, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iiiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress at., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B wen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Mollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. K. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Mc Adams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreigyi Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS;
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. II. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev, J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
The American Flag
When Freedom, from her mountain
height,
Unfurled her standard to the air,
She tore the azure robe of night,
And set the stars of glory there;
She mingled with its gorgeous dyes
The milky baldric of the skies,
And striped its pure, celestial white
With streakings of the morning light ;
Then, from his mansion in the sun,
She called her eagle-bearer down,
And gave into his mighty hand
The symbol of her chosen land.
Majestic monarch of the cloud!
Who rearest aloft thy regal form,
To hear the tempest-trumpings loud,
And see the lightning lances driven.
When strive the worriors of the
storm,
And rolls the thunder-drum of
heaven —
Child of the Sun! to thee 'tis given
To guard the banner of the free.
To hover in the sulphur smoke,
To ward away the battle-stroke,
And bid its blendings shine afar,
Like rainbows on the cloud of war.
The harbingers of victory !
Flag of the brave ! thy folds shall fly,
The sign of hope and triumph high!
When speaks the signal-trumpet tone.
And the long line comes gleaming on,
Ere yet the life-blood, warm and wet.
Has dimmed the glistening bayonet.
Each soldier's eye shall brightly turn
To where thy sky-born glories burn,
And, as his springing steps advance.
Catch war and vengeance from the
glance ;
And when the cannon-mouthings loud
Heave in wild wreaths the battle-
shroud,
And gory sabers rise and fall
Like shoots of flame on midnight's
pall,
Then shall thy meteor glances glow,
(See The American Flag Page 14)
THE FREE WILL BAPTIST
I
ED
Splendid lectures on the work in
India were given last week in the
Ayden Church by Miss Laura Belle
Barnard, returned missionary from
that field, where she has been labor-
ing for the past five years. The mes-
sages each evening were gripping and
everyone present was greatly moved
by the manner in which Miss Barn-
ard spoke of the great need of labor-
ers in that most needy field for Chris-
tian workers.
Miss Barnard will speak in other
churches on the mission work in
India during the coming weeks in this
part of the state. The announce-
ments of the dates and places where
she will bring her messages will be
published in the Baptist paper, as
soon as she can well arrange for these
lectures. It will be well for everyone
who can possibly do so to attend her
lectures and become better acquaint-
ed with the work of the denomination
in that land for the salvation of the
lost.
— ooOoo —
The North Carolina Camp Commit-
tee for the League Camp for this
summer met recently, and made plans
to conduct the camp as heretofore.
The time of the camp and the pro-
gram, together with the faculty and
officers, will be announced through
the columns of the Baptist in a few
weeks. Plans are being set up, also,
for an early drive for a large camp
this year. Such plans will be made
known as soon as those who have
them in charge can get everything in
readiness for the publicity drive. The
leaguers in the state are, therefore,
soon to be informed as to what they
may expect, and are to do in making
this camp the best yet in the State.
— ooOoo —
We have just received a new sup-
ply of the YEAR BOOK of PRO-
GRAMS for the WOMEN'S AUXILI-
ARY SOCIETIES for distribution.
Those needing these books may place
their orders now with us to meet
their needs. It will be well to order
early, as our supply is limited.
— ooOoo —
Free copies of the Baptist paper
are now being mailed to Superannu-
ated ministers of the denomination
in the various states. We have just
received the lists of names and ad-
dresses of those ministers whom the
Superannuate Boards have furnish-
ed us. Should there be other boards
that have not as yet sent us a list of
their Superannuated ministers, please
do so as early as possible, for we
want to place the names of those dis-
abled ministers on the free list for
the Baptist paper.
We want the Baptist to be of serv-
ice to any and all disabled ministers
of the denomination that we can pos-
sibly learn of their names and ad-
dresses. They deserve to have the
paper coming to them each week, it
is felt by the Board of Directors ot
the Press, and we are glad to place
them on the mailing list for compli-
mentary copies as long as they are
disabled.
— ooOoo —
The Press now has on hand a
splendid supply of religious books of
various kinds for sale. These books
will be very helpful to those who are
active in the Sunday School, League
and Auxiliary branches of the church
work. Helps for ministers are also
to be found among these books which
we now have on hand at the Press.
Those in need of good religious
helps for their Christian work will
do well to drop by the Press and look
over these books, or write in, making
known their needs to us. If we do
not have on hand what you want, we
will be very glad to get them for you
from the publishers.
— ooOoo —
During these trying days more em-
phasis is being placed upon the read-
ing of God's Word. Radio programs
are stressing the need of the Gospel
to be preached unto those in the
camps. Attention to the soldier boys,
to those in the Navy and in the
Marines is being given much concern
by many ministers for their spiritual
welfare. Books are being written
specially for those called away from
home to the defense of their country.
The purpose is that the men in the
service may not be found lacking for
religious instruction and spiritual
guidance.
Christian mothers and fathers, re-
ligious workers and writers are great-
ly concerned about the soul salvation
of all who are called to give them-
selves in this great world-struggle.
The spiritual welfare of those men is
to be administered unto in every pos-
sible way. They must not forget God
nor lose faith in His power to give
the victory in the great struggle of
life. They are to have courage to
stand for the principles of human
justice. Spiritual guidance, there-
fore, through the ministry of the
Gospel of Christ is essential for them
at all times while they are offering
their all for the cause of human free-
dom, and the right to live in a peace-
ful world. Every effort to give them
the gospel truths should be put forth
by the religious forces in the country
so that these service men might be
blessed with the wonderful teachings
of the Word of God.
The Two Prayers
Last night my boy confessed to me
Some childish wrong;
And kneeling at my knee
He prayed with tears:
"Dear God, make me a man,
Like Daddy — wise and strong;
I know You can."
Then while he slept
I knelt beside his bed.
Confessed my sins.
And prayed with love-bowed head,
"Oh God, make me a child
Like my child here —
Pure, guileless.
Trusting Thee with faith sincere."
— Andrew Gillies
4
THE FREE WILL BAPTIST
4^re the Salt of the Sarth
(Matt 5: 13)
The text for the following sermon
is selected from Christ's Sermon on
the Mount, which is remarkable for
its depth and volume. In this dis-
course, Christ enunciates the princi-
ple of the Gospel in contradistinction
to the principles of the law. He
quotes a number of the teachings of
the law in this discourse and then fol-
lows with His own words of em-
phasis, saying, "But I say unto you,"
showing that His teaching, the Gos-
pel, is superior to the Law. Christ
plainly taught that "the law and the
prophets were until John: since that
time the kingdom of God is preach-
ed." Christ told His disciples that
they were the salt of the earth, and
the light of the world. How their
mission and field of labor must have
expanded in their minds as they con-
templated their work in the light of
these fruitful sayings!
To prove salt by its looks or ap-
pearance is not a safe method, for
some cooks have been deceived in con-
cluding that an article was salt be-
cause it looked like salt. The same
uncertainty exists in seeking to dis-
tinguish true religion by its looks.
For Paul tells us of "Satan's minis-
ters being as ministers of righteous-
ness." I think they looked to be the
valid kind. Hence, appearances are not
a safe test of religion. For Christ
has taught us, "By their fruits, ye
shall know them." This is absolute-
ly true.
Salt has a very penetrating power
as is seen in its domestic use. What
marked, piercing power the truth did
have as Paul preached it to the
Bereans; for, as a result, "They ex-
amined the Scriptures daily to see if
these things were so." On the Day
of Pentecost Peter's message had
such penetrating power that they
cried out, "Men and brethren. What
shall we do?" Repent and turn to
God for salvation was the need of the
By Rev. C. J. Harris
hour at Pentecost. It is the same
supreme need today.
V/hen meats are frozen they will
resist the penetrating power of salt.
So, if men's minds and hearts are
congealed, or hardened in sin, they
will often resist all appeals of truth.
Stephen addressed this wicked class,
saying, "Ye stiffnecked and uncir-
cumcised in heart and ears, ye do al-
ways resist the Holy Ghost; as your
fathers did, so do ye." Paul met at
Athens those who stoutly resisted the
truth. We have seen those who made
most visible efforts to resist the pene-
trating power of God's holy truth.
This they do to their own sorrow, for
every man is responsible for the con-
dition of his own mind and heart;
for what he believes. Therefore, take
heed how ye hear, and how ye believe.
When salt goes into a substance
that thing becomes salty. In like
manner, when Gospel truth pene-
trates a man's heart, it deposits the
attributes and properties of Christ's
Spirit, the Christlike life. Saul the
persecutor, after his conversion was
harmless. He now believed in Christ
and preached His doctrine, for within
him he deposited the properties of
Christ. He could say of a truth:
"For me to live is Christ." He was
then a converted man.
When men and women are con-
verted to Christianity, they become
Christlike, having the mind of Christ,
the faith of Christ, and a religion
bearing the marks of Christ's relig-
ion. They have the doctrine and
principles of Christ deposited within
them. For God plainly says, "I will
put my laws in their mind, and in
their heart will I write them." But
some are proud. They are lovers of
pleasure more than lovers of God.
Such may attend the services reg-
ularly, pay cheerfully into the treas-
ury, etc., but I am certain that they
cannot be Christians, because their
thoughts and deeds are not prop-
erties of Christianity.
A saltv substance has cleaning
properties. The cleansing power of
the Gospel is a most interesting
phase of Christian doctrine. We are
bidden to "purify our hearts by
faith, . . . and purify your souls in
obeying the truth." Zacchaeus felt
that a cleansed life was essential to
a follower of Christ. It has always
been a matter of interest to see what
an improvement conversion makes
in the manner of life and conduct of
some people, all being due to the
cleansing power of truth.
The Christians among whom Paul
went preaching had great love and af-
fection for him. This was due to the
full and developed Christian grace
which Paul possessed to such a large
degree. He was well seasoned. It
is these graces today that make
Christian companionship so pleasant
and desirable. Sincerity, love, pati-
ence and kindness are factors of
Christianity that we all love. "Love
is the fulfiling of the law.
The most learned and profound
apostle says, "I keep under my body,
and bring it into subjection; lest, . . .
when I have preached to others, I
myself should be a castaway. Let
him that thinketh he standeth take
heed lest he fall." There are numer-
ous texts which show the fallacy of
the doctrine, "Once in grace always
in grace." "He that loveth not,
knoweth not God, for God is love."
"If the salt have lost his savour it is
thenceforth good for nothing." Love
is the salt.
Salt will not lose its saving proper-
ties, though it be exposed to cold or
heat. The same is true of religion.
Joseph's piety was not affected when
he was among the idol worshipers of
Egypt, and Daniel retained his favor
with God amid all his unhappy ex-
periences among the Babylonian
Idolaters. Daniel ascended from
among the mad howls of a lion's den
to a first seat beside an idolatrous
king. Hence, the Christian, if he be
true to his faith, is safe from such
sources of evil. Jesus warns, "In vain
do they worship me, teaching for doc-
THE FREE WILL BAPTIST
6
trine the commandments of men.
Why vain ? Because such a compound
will not save. Mix the Gospel with
human creed and you will have a re-
ligious system that will not save a
human soul, hence it is worthless.
When we buy salt we get a pure
article, put up separate from other
compounds. Heaven seeks a kind
that is pure, an assembly that is sepa-
rate from the world. Come out from
the world, "and be ye separated, saith
the Lord, and touch not the unclean
thing; and I will receive you." You
are to let your light shine.
Heaven declines to accept any for-
eign doctrine in its religion. Jesus
Christ is the only substitute in God's
scheme of redemption.
"In him is life, and in the life, is
the Hght of men." He did not sin,
neither was guile found in his mouth.
But if we confess our sin, He is just
and willing to forgive us, and His
blood will cleanse us from all sin.
"Effete" Religion
By Eld, A. J. Jenkins,
McArthur, Ohio
The religion, whatever name it may
operate under, that does not have the
three essentials of the New Testa-
ment, is an effete religion.
The three essentials belonging to,
and are the recognized qualities of
Christian religion are: First, the
knowledge that recognizes, the faith
that believes, and the courage that
says, Yes Jesus Christ is the Son of
God, the Messiah that was to come,
and the Saviour that was here on
earth: together with the acknowl-
edgement that the Holy Ghost is the
executive on earth of the Father and
Son, to assist Christians to do Chris-
tian work that is to the glory of God,
and the salvation of souls.
Second, the settled and believed
fact that the Word, called the Bible,
and especially the New Testament,
is the Inspired Holy Word of God,
and should be the rule of practice of
all the Christianity that is professed
in the world; because the Word of
During the Civil War the Union
forces sought to destroy the sources
of the Southern people's supply of
salt. This would have brought to the
South great distress, as there is
nothing else to fill salt's place. The
same is true of the priceless religion
of Jesus. It has no substitute. The
rich man in hell found himself with-
out God's saving grace, and in great
distress. He called for help, but his
cries were in vain. The precious
favor of God could have been secured
in time, but in eternity it is too late,
and like salt, there were no substi-
tutes, because nothing will fill that
aching within the human heart, but
the blood bought religion of Jesus
will. Jesus alone can save. His
Word, the Gospel, is the only recipe
for the rescue of our lost race. Even,
as salt is a necessity in our homes,
so likewise, is the religion of Jesus
indispensable to the salvation of an
immortal soul. 0 Lord, save us
through the riches of thy grace in
Christ, or we shall be lost.
God is God's Divine plan to reveal
Himself to mankind; and is the only
true way to our salvation. Every
true Christian is bound to acknowl-
edge its truths are to be read by in-
dividuals, studied for true guidance,
meditated on for holy thinking, be-
lieved in for conscience's sake to save
from condemnation; and obeyed to
prove our loyalty to Jesus Christ, and
practiced to satisfy our Lord, and
honor the Holy Ghost that abides.
Third, the engagement of our all,
for all time, to work as a Christian,
in the Christian practices of a Chris-
tian religion with a reality, and in the
light of Scriptural duties, and under
the leadership of the Holy Ghost, and
in the power of Him who has prom-
ised all Christians, all of the power
they will make use of, as long as the
power is used to glorify God in the
salvation of souls, or to give strength
and help to a worthy Christian that is
weak.
Effete religion is that kind that
soon wears out. It soon becomes bar-
ren so far as results are accomplish-
ed, and soon exhausted with all of its
wits used in the work. Then when
the plans fail to be accomplished, the
effete religionists hang up their harp
on the willow, and declares it can't
be done, and I will not play any more.
Now, I think the Scriptures set
forth three reasons why "Effete" re-
ligion has not the qualities, nor to
practice of Christians with a reality:
First, its source and foundation is
without the regeneration and Born
Again experience, which as the source
and foundation of all Christian relig-
ion with a reality.
Christian religion in addition to
having Christ's blessing of salvation,
has Him enthroned in the heart of
the soul, and has a Christian experi-
ence of the forgiveness of sins, and
the Holy Spirit dwelling within. But
"effete" religion has neither.
Second, its working faculties are
mechanical, instead of being Spirit-
ual, therefore, its workers are lost in
what to do to have Spirit filled serv-
ices. People with "effete" religion
are as subjects who to the fatal mis-
take in praying as the man in Luke
16, prayed to Abraham, v. 24), and
are as ignorant as Simon the sorcerer,
(Acts 8: 9-25), and they are in all
the darkness of the Pharisees and
Scribes, (Matt. 3: 7-10). They are
as far from being right in the sight
of God, as they who praise themselves
for who, and what they are, (John 8:
12-24) .
Third, The rules and regulations
governing the worker and the work,
are marked in Scripture, (Mk. 12:
35-40). They are self appointed, not
God called, (Matt. 28: 16-20); these
are a people whose plans disagree
with the Holy Spirit's plan, (Matt.
23: 13-33). They believe in a relig-
ion without God in it, (Matt. 27: 20-
26). Jesus Christ is the only hope.
— • — <im>- — ■ —
Our Country's Emblem
God bless our country's emblem
That floats o'er land and sea;
God bless each waving star and stripe,
And the men who kept it free —
Men who, 'mid smoke of battle,
And murderous shot and shell.
Held high the gleaming colors
Of the flag they loved so well.
— Anonymous
6
THE FREE WILL BAPTIST
1 THE NATIONAL ASFOCIATION PEOGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
Christian Workers' Institute
Flat River, Missouri,
Feb. 16 to 27, 1942
Someone has said that "the great-
est price paid for education is paid
by him who has none." It is very
expensive to get along without es-
sential training for one's calling in
life. We are being taught, to our
grief, that men may be trained to re-
lease their wicked disposition in the
destruction of practically every tem-
poral good. Preparation to conquer
by might is the biggest business in
the world today. The Axis nations
are fighting to get that which they
do not have; the Allies are fighting
to keep that which they have. Axis
soldiers are dying to get a place to
live; the soldiers of the Allies are
dying to keep a place to live. Educa-
tion and money were never in greater
demand than now. Some think
America's wealth will win the war —
"remember Pearl Harbor." What
America needs now, and has needed
for many years, is the capacity to
think righteously.
Would that Free Will Baptists
might learn from the grim realities
of our times. Preparedness is on the
lips of almost every person. We
must prepare to defend what we
have — our common faith ; but the best
defense is its efficient promulgation.
The only way for an evangelical de-
nomination to keep faith with God
and the Bible is to propagate that
faith. "Jesus saves," we all agree;
but any professing Christian denomi-
nation which does not propagate this
cardinal truth will not long believe
that "Jesus saves." The basis of
unity in faith and practice among
Free Will Baptists can only be found
in an aggressive spiritual world-wide
evangelism. Students will soon gather
from many states at Flat River, Mis-
souri, for training in efficient Chris-
tian service. Ministers, Sunday
School workers, leaders in Women's
Auxiliary and Free Will Baptist
League will sit together for inten-
sive study as a means of better equip-
ing themselves for the high positions
which they hold.
All students will please report to
Reverend Damon Dodd, Pastor Free
Will Baptist Church, Flat River, Mis-
souri, their intention to attend this
session of the Christian Workers'
Institute. Brother Dodd will be glad
to make reservations for all who thus
make known their desire for accom-
modations. Board and lodging will
be furnished to all students at a price
within reach of all — $7.50 for two
weeks. God has set his approval up-
on this work, and his blessing is in
store for all who attend. Remember
the time — February 16 to 27, and the
place — Flat River, Missouri.
sf: ^ 4: :je
Penny-A-Day Fund
It has been approximately a year
since the Penny-A-Day Fund was in-
troduced to Free Will Baptists.
Revs. H. M. and Lizzie Mc Adams vis-
ited 109 churches in North Carolina
during the spring and early summer
of last year, and zealously proclaim-
ed the ideal of daily support to the
work of our denomination. Over
a hundred years ago Free Will Bap-
tist women introduced the "mite-
box," and pledged to give two pen-
nies per week through this system to
Home and Foreign Missions. At that
time there were not as many Free
Will Baptists in the United States
as reside now in North Carolina
alone. It took the women only a few
months to raise Ten Thousand Dol-
lars by this method. Of course we do
not expect to go back to the pioneer
days, but shall we not be inspired by
the heroism of those noble women of
a hundred years ago. A steady
stream of pennies has been flowing
into the treasury of our standing
boards for the past few months, but
how very very small has been that
stream. Mrs. McAdams called upon
the women of our denomination, and
is still calling upon them, to sponsor
this method of raising funds for our
national work. At the last National
Association in Drumright, Oklahoma,
a resolution was passed which desig-
nated all Penny-A-Day funds as Uni-
fied Program funds. It will be re-
membered therefore that from every
dollar given to this fund 10 cents will
go to Superannuation, 20 cents to
Home Missions, 30 cents to Foreign
Missions, and 40 cents to Education.
This plan is simple enough to appeal
to the minds of small children. May
I appeal to Auxiliary women in all
the states of our National Association
to please patronize this system more
zealously. It will help to keep the
'home fires" of world-wide evange-
lism burning.
i|: 4: :ic He *
National Activities
By Rev. L. R. Ennis
Treasurer's Report National Assn.
Nov. 12, 1941 to Jan. 30, 1942
Unified Program Fund
Balance brought forward
Nov. 12, 1941 $ 72.10
Dep'd. Dec. 12, 1942 _ 279.59
Dep'd. Jan. 30, 1942 _ 207.07
Total $558.76
$558.76
Disbursements
Jan. 30, 1942 Mr. E. C.
Davidson, Treas.
Superannuation _ — $ 55.88
Jan. 30, 1942 Rev. M.
E. Tyson, Treas.
Home Missions 111.75
Jan. 30, 1942 Rev. I. J.
Blackwelder Treas.
Foreign Missions 167.63
Jan. 30, 1942 Rev. J.R.
Davidson, Treas. Board
of Education 223.50
Total $558.76
$558.76
The following is a report of dis-
bursements made for promotional
work for the month of December
1941:
Mrs. Lizzie McAdams $ 8.29
To Rev. L. R. Ennis for
Executive Office:
Executive Secretary's
Salary 65.00
Traveling Expenses 9.45
Postage 1.44
Telephone and
Telegraph 5.81
Office Rent 5.00
Stenographic Service _ 14.80
Total $101.50
$101.50
The report herein released was
llJ
+ ■■ —
Defense Bonds
Perhaps as you read the heading
of this article, you began immediately
to think that our Church paper is no
place to advertise. It is my business
as well as your business to do every
thing that lies within our power to
purchase security for all men Every-
where. The glorious thing about this
is that, we have such a little to do,
for the Lord Jesus Christ Paid for
the security of the world, when He
spilled His precious blood on Calvary,
nearly two thousand years ago. Our
part, who have been redeemed
through this blood, is to give or send
this wonderful news to a world, which
is floundering for a place of Security.
The only place is in the Lord Jesus
Christ.
Through contributing to the Chal-
lenging Quarter campaign, you will
be purchasing Spiritual Defense
Bonds. How many rewards do you
want to gleam, when you stand in the
presence of the Lord of Lords ? When
THE FREE WILL BAPTIST
forwarded to me February 2 for pub-
lication. It should be noted that the
Unified Program funds received and
allocated constitute an expression of
definite approval upon this method
of maintaining the various phases of
our denominational work. Let it be
understood that all Unified Program
funds are paid over to the treasurers
of our standing boards as directed by
the National Association. A church,
Union Meeting, Association, or Aux-
iliary Convention may by this method
support the whole denominational
program according to the ideal estab-
lished by our national assembly.
Those who desire their offerings
and gifts distributed according to this
schedule will please forward them to
Rev. F. S. VanHoose, Treasurer Na-
tional Association, Paintsville, Ken-
tucky.
you buy government bonds, you must
wait for 10 years, in order to receive
interest on your investment; but
when you invest in the Gospel, you
begin to receive interest immediately.
* * if 0 sill
February 2, 1942
Dear Field Secretary:
We wish to report our doing in the
Edgemont Leagues. They are re-
sponding wonderfully to the "Chal-
lenging Quarter Campaign." The
first League to report was the Inter-
mediate, supervised by Charlie Bald-
win. This league is so rapidly grow-
ing in number that Charlie is asking
for a larger room. Now, isn't this
interesting? We must say that Char-
lie is a real leader. He is enthusias-
tic, and goes a long way in helping
any class grow. Since the Int.
raised their money, the Clarence
Bowen Senior League and Thomas
Willey Adult League have reported
their money raised. We are very
7
happy indeed to get this response,
and we are expecting to hear from
other F. W. B. L's. right away. Per-
haps there are others who have rais-
ed their money, but haven't reported.
If you have, may we hear from you
right away? Remember, it will not
be long before we meet again for
State League Convention.-
Yours for better Leagues
C. T. Adams, Campaign Director
Seport of the North Carolina
Foreign Mission Board
Report for December, 1941
2nd Union district of Central
Conference $ 5.38
Carteret Co. Union 3.00
Albemarle Leauge Union 5.00
Central Conf. (personal con-
tribution) 30.0
Challenging quarter fund 9.30
St. Mary's Church (Lucama) __5.50
Sidney Church 5.32
J. T. Linton (for
Native pastor) 5.00
Women's Auxiliary of Ayden _ 1.50
Total received in December $70.00
Total paid out to
National Treasurer $70.00
Report for January, 1942
Women's Auxiliary of St.
Mary's church (Lucama) $ 2.00
Mrs. W. A. Jackson 5.00
Kinston Sunday School 3.00
Ayden Church (Miss
Barnard's visit) 25.00
Total received in January $35.00
Total paid out to
National Treasurer $35.00
The last amount stated in this re-
port credited to the Ayden church is
money contributed during Miss Laura
Belle Barnard's visit with that
church. This is not all that was con-
tributed to missions as a direct re-
sult of her stay in our state. A con-
tribution of $26.00 came from Reedy
(See N. C. Mission Board Page 14)
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
I
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Clyde Warbritton
Clyde was born Sept. 8, 1925 in
Nash County. She was admitted to
the Orphanage on May 5, 1933.
Rains Cross Roads Ladies Aid Society
adopted Clyde for clothing. Clyde is
graduating from High School this
year.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
"A Christian Church is an organ-
ized body of believers in Christ, who
statedly assemble to worship God,
and who sustain the ordinances of
the Gospel according to the Scrip-
tures . ' ' — Treatise.
Paul addresses the church at Cor-
inth as "The Church of God." "Un-
to the church of God which is at Cor-
inth, to them that are sanctified in
Christ Jesus, called to be saints" (1
Cor. 1: 2). Paul calls it the church
of God. It is composed of "sanctifi-
ed" believers. They are "called to
be saints."
Mozelle Hodges
Mozelle was born June 22, 1924
in Harnett County. She was ad-
mitted to the Orphanage on July 29,
1982. Ayden Ladies Aid Society
adopted Mozelle for clothing. Mozelle
is in the tenth grade.
"Now concerning the collection for
the saints, as I have given order to
the churches of Galatia, even so do
ye" (1 Cor. 16: 1). Here Paul tells
us that there are churches. These
churches are local bodies. They are
composed of believers in Christ. And
the second verse of this chapter or-
ders these believers to take a "Col-
lection on the First Day of the
Week."
Naturally these believers in Christ
met on the first day of the week.
"And on the first day of the week,
when the disciples came together to
break bread, Paul preached unto
them, ready to depart on the morrow;
and continued his speech until mid-
night" (Acts 20: 7).
This body of believers came to-
gether on the "first day of the week."
They came together to break bread.
It was a time for Preaching. The j
breaking of bread and the preaching \
of the gospel was in an assemly. \
The assembly was that of a body of I
believers. Believers in Christ are
instructed to assemble. The writer
of Hebrews writes very plainly about
the assembling of ourselves together. ;
He precedes the assembling with a \
command to hold fast to our profes- |
sion. "Let us hold fast the profes- i
sion of our faith without waver- ;
ing" And let us consider one an- ]
other to provoke unto love and to
good works: Not forsaking the as- !
sembling of ourselves together, as the !
manner of some is; but exorting one |
another: and so the more as ye see !
the day approaching" (Heb. 10: 23- j
25). I
There were those in the days of j
Paul who said, "No use to attend j
church." Some of them said, "I can i
be as good at home," no doubt. Any- j
way, they had stopped going to i
church. They were breaking the
command to assemble for worship, i
Even though Paul calls it a "good I
M'ork" there are those who neglect ,
the command. !
There are those who do not believe j
in an organized church. They teach !
and preach against such a "good :
work." They go so far as to con- ■
demn such an institution. But the j
early church was an organized body. ]
The local churches were organized. \
They had officers. It is silly to say
that the church was not organized;
unreasonable, for why should they \
have officers and no organization to !
officiate in, and with? Well, lets see j
did they have officers. "And in those i
days, when the number of the disci- |
pies were multiplied, there arose a i
murmuring of the Grecians against j
the Hebrews, because their widows j
were neglected in the daily ministra- \
tion. Then the twelve called the mul- '
titude of the disciples unto them, and j
said, it is not reason that we should
leave the word of God, and serve
tables. Wherefore, brethren, look ye
out among you seven men of honest '
report, full of the Holy Ghost and i
wisdom, whom we may appoint over \
this business" (Acts 6: 1-3). j
The early church had deacons. j
These deacons had business to at- |
THE FREE WILL BAPTIST
tend to, other than the preparing of
the Lord's Supper. They were busi-
ness men — business men "full of the
Holy Ghost and wisdom."
"Paul and Timotheus, the servants
of Jesus Christ, to all the saints in
Christ Jesus which are at Philippi,
with the bishops and deacons."
(Phil. 1:1). The church at Philippi
had Bishops and Deacons. What
would the Bishops and Deacons do
without an organization?
In the Third chapter of First Tim-
othy we find the qualifications of bis-
hops and deacons. Paul instructed
Timothy in the selecting of officers
for the organized body of believers —
the Church. In the 13th verse he
calls the work, "The office of a
deacon."
The Church Composed of all
Believers
"And all that believed were to-
gether, and had all things common"
(Acts 2: 44). This was the first
church. All together. Had all things
common — all things for all the
church. These believers praised God.
They continued daily with one accord.
They had favor with all the people.
"And the Lord added to the church
daily such as should be saved" (Acts
2: 47). God only can add to the
church. However, God uses believers
to add to His church. Only true be-
lievers can be used.
"And believers were the more add-
ed to the Lord, multitudes of both
men and women" (Acts 5: 14). When
these believers were added to the
Church they were added to the Lord.
They were added the very moment
that they believed. When Phillip was
preaching to the eunuch he said "If
thou believest with all thine heart
thou mayest. And he answered, and
said, I believe that Jesus Christ is
the Son of God" (Acts 8: 37).
Paul preached the "Word of Faith"
after this fashion. "That if thou
shalt confess with thy mouth the
Lord Jesus, and shalt believe in thine
heart that God hath raised him from
the dead, thou shalt be saved" (Rom.
10: 9). Then again, "For with the
heart man believeth unto righteous-
ness ; and with the mouth confession
is made unto salvation. For the
Scripture saith. Whosoever believeth
on him shall not be ashamed" (Rom.
10: 10, 11).
All Believers One Body
Regardless to the nationality when
we enter into Christ we become one.
Races do not make any difference.
The black man in Christ is the same
as the white man. The yellow man
in Christ is one with the red man.
Whites — blacks — yellow and reds —
all become white in the Lord Jesus,
so far as salvation is concerned. Here
is some Scripture that settles this
fact. "For there is no difference be-
tween the Jew and the Greek : for the
same Lord over all is rich unto all
that call upon him. For whosoever
shall call upon the name of the Lord
shall be saved" (Rom. 10: 12, 13).
Praise the Lord for the "Whosoever"
that calls upon the Lord. "Then
Peter opened his mouth, and said. Of
a truth I perceive that God is no re-
specter of persons: But in every na-
tion he that feareth God and work-
eth righteousness, is accepted, with
him" (Acts 10: 34, 35). "Whoso-
ever believeth that Jesus is the Christ
is born of God" (1 John 5:1). "He
that believeth on the Son of God hath
the witness in himself: he that be-
lieveth not God hath made him a liar ;
because he believeth not the record
that God gave of his Son" (1 John
5: 10). "For by grace are ye saved
through faith" (Ephe. 22: 8). "For
God so loved the world that he gave
his only begotten Son that whoso-
ever believeth in him should not per-
ish but have everlasting life" (John
3: 16). Well, we could give numer-
ous Scriptures which show that all
believers are One in Christ. But we
will give only one more. "For as the
body is one, and hath many members,
and all the members of that one body,
being many, are one body; so also is
Christ. For by one Spirit are we all
baptized into one body, whether we
be Jews or Gentiles, whether we be
bond or free ; and have been all made
to drink into one Spirit" (1 Cor. 12:
12, 13).
These are Spiritual facts. When
we believe in Christ we are saved.
When we are saved we become one
with all that are saved. We become
a part of the Body of Christ. This
is fashioned by a baptism, for we are
by one Spirit baptized into Christ.
The Baptism of the Holy Ghost puts
all believers into Christ. These are
undeniable facts. Therefore we Free
Will Baptists believe that these doc-
trinal principles of the Free Will Bap-
tist Church should be maintained. —
(To be continued).
The Need of Pastors
It seems to me that it is high time
for the Free Will Baptists to wake up
to the fact that we need pastors on
the field. We have the churches and
the people, and we have, or in other
words, God has made North Carolina
Baptists able to support the cause.
I feel sure that if we would place
men on the fields, like our good M. E.
churches are doing, that the Free Will
Baptist cause would go forward in a
very great way. I want to remind
you of the fact that the New Bern
Free Will Baptist church has made
wonderful progress in the last two
years, because it has had a worker on
the job. The Kinston church has
been able or will be in a few more
days to move to a nice little church.
They will be near other leading
churches. Let us pray for them that
they may do their part as Christians
in Kinston.
God is calling Free Will Baptists to
help win lost men and women, boys
and girls to Christ.
F. L. Harris,
Kinston. N. C.
— - — <m->—
HOLMAN EDITION
SMITH'S SELF-PRONOUNCINa
BIBLE DICTIONARY
and Concordance
»" iLir Illustrated vrltK 0*ep BlfS
9%x6yA inches ^^^^^^ ensrarineg to wUcB
la added: The New Analyti-
cal and Comparative Coa-
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lestamenta (100,000 Befer-
ences) : A History of each,
book of the Bible: Fous
tniousand Questions and Aii-<
swers oa the Old and New
TestmentsT isolored litio-
graphio Maps of Palestine,
the Holy Land. Etc.l ■
larger amount of informatioa
tor Bible Teachers and Stu-
dents than ever before bound
in one volume maJdng &
handsome super-royal 870 of
over 700 pages.
No. 1. Blue Moroccograna
binding, library style, witfa
edges stained to Q '> A A
match, gold titles.
1
10 THE FREE WILL BAPTIST
H
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
. — ., — . — . , . „ _„_.,
Executive Committee
Meeting
The Executive Committee of the
Women's State Auxiliary Convention
met in a special session at the Golds-
boro Free Will Baptist Church, in
Goldsboro, Tuesday, January 20th,
1942, at 10:30 A. M.
The Morning session was devoted
largely to discussions relative to mat-
ters vital to the progress of the work,
and some points which had become
somewhat confusing during the past
several months, were seemingly clear-
ed up satisfactorily. It was brought
out that we had always held our
Funds in the treasury until our An-
nual meetings, until a few months
ago, except that which was sent with
direct instructions, such as money for
Missions, Christian Education and
Orphanage, which was usually, or gen-
erally understood, to go directly to
the Treasurers of these Departments.
It was therefore moved and carried
that our treasurer pay out no more
money to the Unified Program, except
any funds that might come to her
from the Penny-Jar-Plan, which is
strictly a Church responsibility, and
not an auxiliary obligation; although
it has been worked largely by the
loial societies. Embodied in the mo-
tion was that the treasurer should
hold all funds intact, except Jehoiada
Chest money, which was to be sent
direct to Mrs. Fannie Polston, of
Nashville, Tenn., Treasurer of the
National Auxiliary Convention, and
such funds that may be sent her for
Missions, Christian Education, or Or-
phanage, from Vice-Presidents of
Districts, or State, with instructions
to send them where they should go.
This action was taken in order to
avoid confusion and to insure our
women that the funds they rasied for
various purposes will be used for what
they were intended, if they specify
what they are for, otherwise, it will
i.
be taken care of at the Annual meet-
ing.
It was also moved and carried that
all District Vice-Presidents should
have full control of her specific work
in her respective district, receive all
money and remit same to the State
Treasurer, and send a report to their
respective State Vice-Presidents of
all work coming under their Depart-
ment, including any funds raised.
These two motions, which were
adopted, should clear up matters that
have been troubling some of our wo-
men, and it is hoped that District
Vice-Presidents will take notice of
their responsibilities and act accord-
ingly.
After a delicious lunch, prepared by
the ladies of the church, we re-assem-
bled for another business session,
during which time the program was
arranged for the annual Auxiliary
Convention, which is to convene Wed-
nesday, May 20th, with Pleasant
Grove Church, near Pikeville. The
Theme selected for the occasion was
'•OVERCOMING WITH CHRIST."
The Program will appear later in the
Baptist. Several other matters were
taken up and disposed of, some of
which we believe will work out for
the ultimate good of our local, dis-
trict and state Auxiliaries. One of
the things we discussed was that of
planning an itinerary for Miss Barn-
ard, sometime during the spring, for
our State. It was finally left to our
Third Vice-President, Mrs. J. H.
Oglesby, who, we feel sure, will do her
best to secure her for as many weeks
as possible. She is scheduled to bring
the Convention Message at our An-
nual meeting in May.
The Minutes in full will be read at
our next Auxiliary Convention.
Alice E. Lupton, Secretary,
781/2 New Street,
New Bern, N. C.
Executive Meeting i
i
The Executive Committee of the
Eastern District met Thursday, Jan- \
uary 29th, 1942, at the home of Mrs. ;
John Overman, in New Bern, N. C.
for the purpose of arranging the Pro-
gram for the Annual District meet- \
ing which is to convene with St. '
Mary's Free Will Baptist Church, in ;
New Bern, Thursday, March 19th,
1942. i
)
After the devotions, the Theme, !
"Thy Kingdom Come" was selected \
for the occasion, after which the pro-
gram was arranged in keeping with '
the Theme. The Convention will con- i
vene at 9:30 o'clock, A. M. with a de- |
votional service by Mrs. John Stilley '
of Bridgeton, after which the Presi- I
dent, Mrs. J. C. Griffin will be in
charge. The program will appear in
this department later, or in time for i
the District Auxiliaries to become i
familiar with the routine for the day. j
In the meantime, each local society |
is urged to make preparations for |
their reports to their respective Vice- '
Presidents of the District Conven- i
tion, to reach them in time so that :
they may not be hurried at the last \
moment. j
i
All local Vice-Presidents should i
make out full reports of the work un- !
der their supervision, and mail them
to the District officers, not later than \
March 10th, such as work for the Or-
phanage, Missions, Christian Educa- \
tion, Ministerial Relief, etc. The Ex- i
ecutive Committee while in session, j
decided to pledge themselves to more j
earnest prayer in behalf of the work, !
and to promote the various branches i
of our Departmental responsibilities '<
in every possible way. During the
social hour, Mrs. Overman served de- j
licious refreshments. i
Mrs. J. C. Griffin, President, j
Mrs. E. L. Mallard, Secretary I
S)i 3|! Sjs •{! ijc ^ j
I
Officers !
It has been requested that the j
names and addresses of the ofllicers of I
our National Auxiliary Convention be
given in this Department, also those :
of the State Convention of North j
Carolina, they are as follows: !
THE FREE WILL BAPTIST
11
National
President, Mrs. J. C. Griffin, 240 N.
Pasteur St., New Bern, N. C.
First Vice-President, Mrs. J. E.
Frazier, 1624 Cahal St., Nashville,
Tenn.
Second Vice-President, Mrs. J. R.
Bennett, Bridgeton, N. C.
Third Vice-President, Mrs. K. V.
Shutes, Cordova, Ala., Box 204.
Fourth Vice-President, Miss Lola
Johnson, Alma, Ga.
Fifth Vice-President, Mrs. Elsie Curt-
is, 1104, S. 12th St., Herrin, 111.
Recording Secretary, Mrs. Alice E.
Lupton, 781/^ New St., New Bern,
N. C.
Corresponding Secretary, Miss Re-
becca Stewart, Ashland City, Tenn.
Treasurer, Mrs. Fannie Polston,
318 Woodland St., Nashville, Tenn.
Field Secretary, Mrs. Lizzie Mc-
Adams, Huntsville, Texas.
North Carolina
President, Mrs. C. B. Thompson,
204 Princess St., Goldsboro, N. C.
First Vice-President, Mrs. J. C.
Griffin, 240 N. Pasteur St., New Bern,
N. C.
Second Vice-President, Mrs. L. H.
Wetherington, Clark, N. C.
Third Vice-President, Mrs. J. H.
Oglesby, Bridgeton, N, C.
Fourth, Vice-President, Mrs. Henry
Melvin, 1211 E. Main St., Durham,
N. C.
Fifth Vice-President, Mrs. J. C.
Moye, Snow Hill, N. C.
Sixth Vice-President, Mrs. M. L.
Johnson, Goldsboro, N. C, R. F. D.
Secretary, Mrs. Alice E. Lupton,
781/2 New St., New Bern, N. C.
Treasurer, Mrs. Herman Nobles,
Greenville, N. C.
Field Secretary, Mrs. L. E. Ballard,
Greenville, N. C.
If our women will study carefully,
the Manual and our Year Book of
Programs, they will have no trouble
in learning what the duty of each
officer is, and their own obligation to-
ward these Departments.
Jesus Helps
Jesus helps you and me, no matter
what we do. He helps us day by day
as we journey on our way. Through
conflicts and many stresses He is
there to help guide us. We may do
good, or we may do bad, but He holds
true and glod to help us.
No matter what we plan to be in
life, I'm sure we need someone to be
our friend who will be true and help
us all the year round. When we are
alone and often sad, there is a friend
(See Jesus Helps Page 14)
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carries messages that will please the child mind.
Each card also has a brief Scripture text.
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Five designs, size, 3 % x 5 % inches. Sold only
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1 r-
i
1 i;
1 *
t
... — 1
fei ^ ,^
# \
t 1 . ,■
» 1 ' ■ .
,4
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Price, per package, 20c,
i
12
THE FREE WILL BAPTIST
^ — +
j St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
The Healing Ministry
of Jesus
(Lesson for February 15)
Lesson: Mk. 2: 1-12.
L. Golden Text Illuminated
"And Jesus went forth, and saw a
great multitude, and was moved with
compassion toward them, and He
healed their sick" (Mat. 14 : 14.
Christ's ministry on earth was one
of continuous service in the acts of
ministering to those who were suffer-
ing and in need. The incident that
furnishes the text of our study to-
day shows His ability to minister to
men's physical needs. But it shows
more than that. It shows His ability
to look into the individual's life and
ascertain his deepest need — the need
of forgiveness of sin, and the salva-
tion of the soul. Just as He is able
and anxious to supply our physical
needs, so He is able to supply all our
spiritual needs, and even more anxi-
ous.— Senior Quarterly (F. W. B.)
Let us remember, sin is the pro-
curing cause of the pains, sorrows and
sicknesses of the human race. From
the fall of Adam in the garden of
Eden down to the present time sin in
the world has brought upon us all our
troubles and disappointments. But
we can go to Jesus to be healed of
him and to be made whole. Note
how tender and kind Jesus addressed
the sick man : Son thy sins be forgiv-
en thee. Christ dealt with this man
in the sense of love and tender com-
passion, showing sympathy and
mercy toward him. Hence, by par-
doning him of his sins, Christ struck
at the roots of the disease, and the
man was made whole. — Advanced
Quarterly (F. W. B.)
II. Sentence Sermons
others will find out about it (Mk.
1:1).
A certain man, who labored with D.
L. Moody during a time of revival in
Scotland, was such a Christlike soul
that he had a magnetic influence over
others. At all hours all sorts and con-
ditions of men found their way to his
home, seeking the way of salvation
and life.
2. Where people crowed around the
Word of God the power of the Lord
is present to heal (vs. 2; comp. Lu.
5: 17).
Laid low with a dangerous fever
and dysentery in Asia Minor during
the World W ar, where he had render-
ed unusual service in saving life and
property, Dr. Clarence D. Ussher, a
missionary of the American Board of
Commissioners for Foreign Missions,
prayed fervently to be healed and ask-
ed for some special token from God
that it was his will to restore him.
He had never placed much confidence
in stories of people who opened the
Bible at random and received a speci-
al direct message from God thereby,
but he was led to do this very thing.
He had a Revised New Testament on
his cot, feebly opened its pages, and
discovered to his ecstatic joy that he
had put his finger on Acts 28:8,
The father of Publius lay sick of
fever and dysentery : unto whom Paul
entered in, and prayed, and laying his
hands on him healed him.
"I did not know before that the
word dysentery was in the Bible,"
says Dr. Ussher. He began to mend
immediately.
3. It sometimes takes the combined
strength of four, or even more, to
bring a single soul to Christ (Mk. 2:
3).
Those four friends, some of them
perhaps brothers, could not heal their
friend or help his dread disease: but
they could bring him to Jesus.
4. The greatest of hindrances may
be overcome if we sincerely desire to
lead a soul to Christ (vs. 4).
as well as the one that is brought for
salvation (vs. 5) .
Some years ago a prominent min-
ister from London visited Paris, and
met there the engineer of one of the
Seine steamboats, a member of a
Christian church in that city. The
man told him that he had been one of
the most wicked men in Paris, but his
mate who worked on the same boat
was converted, and day after day
pressed upon his attention the great
love of the Saviour, until his heart
melted, and he gave himself to the
Lord. — Illustrator
6. Human reasonings about spirit-
ual things are bound to be wrong
(vss. 6). Read 1 Corinthians 2: 12-
13.
7. We may have the right opinion
about the power of God, and yet the
wrong opinion about the Person of
Christ (vs. 7). Study Matthew 16:
13-17.
8. The Lord is able to see the
thoughts in the heart of any man
(vs. 8). Read Psalm 147: 5 and
Daniel 2 : 20-28.
9. The Word of God does not con-
sist in word alone, but in power (vss.
9, 10).
10. God in Christ alone has the
power to forgive all our sins (vss. 10,
11). Don't forget Paslm 85: 2-3;
Revelation 1 : 5.
III. Illustration
"The Same Today."— When Jesus
saw their faith (v. 5). One of the
most moving pages in "The Life of
General William Booth" is that which
tells of an old man who stood before
the tablet commemorating that pio-
neer in social and religious work. The
tablet was in the humble rooms where
General Booth had met the poor and
prayed many of them into the King-
dom of God. "Can a man say his
prayers here?" the old man asked.
He was told that he could, and he
kneeled and prayed, "Oh, God, do it
again! Do it again!"— The S. S.
Times
<m>
1. If Christ is present in any home
5. Soul-winners need to have faith
Subscribe to the Baptist
THE FREE WILL BAPTIST
13
Huntsville, Texas
January 30, 1942
Dear Co-Workers:
After earnest prayer, under the
leadership of the blessed Holy Spirit,
we feel led to make a special appeal
to a number of our friends in behalf
of our "second missionary journey,"
which will embrace a part of Florida,
Alabama and Georgia.
We have learned by past experi-
ence that numbers of rural churches
have been deprived of being taught
the blessed privilege of giving, and al-
so the value of being missionary-
minded. So in many of these needy
places they gladly accept the wonder-
ful plan, that God has given through
us, but they are not prepared to take
care of the missionaries in a financial
way. Therefore we are asking our
friends for a small offering, just as
God leads, and you will have a part
in leading precious souls to Christ.
You may never be able to go in
person as a missionary, but you can
help send others into the needy fields,
that have been sadly neglected.
We are now entering our second
year as "home missionaries." We
will be in Texas for at least another
month and you can send your offering
to Huntsville, Texas, Box 43. We ask
you to pray for us to win souls and
leave a lasting work that will abide
the coming of our Christ.
Yours for Jesus,
H. M. and Lizzie McAdams
The Stone or the Pine
P-I-N-E is the way to spell "pine,"
The tree most common for utility ;
But P-I-N-Y is the way the word
should be,
When prefixed to a church of hu-
mility.
Thus, 'tis plain for everyone to see.
How the simple word of the well-
known tree;
When applied to christen a church.
Should be spelled P-I-N-Y Grove
Church.
So, 'tis true of the word "stone" of
earth,
When used to name a certain place ;
The word drops the "E" upon adding
the "Y"
In correctly spelling S-T-O-N-Y
Creek Church.
The word "pine" or the word "stone,"
When well applied to name God's
house ;
Befits well the place in mind, and
honors Him
With the "stone" or the "pine."
Thus we see the modern scholars'
rule is —
A one-syllable noun ending in "E";
Drops the "E" to add the "Y"
Forming the adjective as it should
be.
— Anonymous
■<mr>-
Subscribe to the Baptist
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WORD-BOOK
FOR BIBLE USERS
THE LAST WORD IN BIBLE HELPS
Combining a Concordance,
Dictionary and Bible Helps
W^tn* tic^ -.111 M- '
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B »?>!^" "iryiJi. «.•>>■• 1
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thoughts, topics, subjects, names and all key words and accompanying references quick
and easy to find.
Gives also concise descriptions of every book and every prominent character of the
Bible, together with many valuable tables and their present'day equivalents. Has a
complete Harmony of the Gospels, a Biblical Chronology, scriptural doctrines treated
from collated passages and without comment, and an immense amount of other factual
material on Biblical subjects. Ideal for students, teachers, ministers and all Bible users.
Contains 268 pages, including 18 maps in full color and an atlas locating all important
I- rwns, localities and landmarks. Well printed on iine book paper in clear reading type,
, loth binding, gold stamped, colored jacket Price $L00
14
N. C. MISSION BOARD
Branch church February 1st, as a re-
sult of her visit there. This amount
will be published in the February re-
port.
The other churches which she vis-
ited are sending their contributions
directly to the National Treasurer.
I am sure that I can express the
sentiments of all who heard her mes-
sages that her short visit in our state
proved to be an invaluable blessing.
We are sorry that she could not stay
longer, and we hope she will return
for a longer visit soon.
Brother Pastor, let us hear from
your church soon in the form of a con-
tribution for missions.
Chester Pelt, Secy, and Treas.
THE AMERICAN FLAG
And cowering foes shall shring be-
neath
Each gallant arm that strikes below
That lovely messenger of death.
Flag of the seas! on ocean-wave
Thy stars shall glitter o'er the brave ;
When death, careering on the gale.
Sweeps darkly round the bellied sail.
And frighted waves rush wildly back
Before the broadside's reeling rack.
Each dying wanderer of the sea
Shall look at once to heaven and thee.
And smile to see thy splendors fly
In triumph o'er closing eye.
Flag of the free heart's hope and
home,
By angel-hands to valor given,
Thy stars have lit the welkin dome.
And all thy hues were born in
heaven.
Forever float that standard sheet!
Where breathes the foe but falls
before us,
With Freedom's soil beneath our feet.
And Freedom's banner streaming
o'er us !
— Joseph Rodman Drake
THE FREE WILL BAPTIST
JESUS HELPS
who can make us glad. If we will do
the things which He commands, we
will be sure to find Him.
No matter what some people say,
Jesus loves, helps and tries to win
some broken hearts to Him. Some
who have drifted away, or far aside,
He will chide. Some who are wise
will not drift away from Him, but
will stay close by His side. Thus,
when we leave this world here below,
let us hope someday to meet with Him
above.
Mrs. Ethel Newberry
<m> —
Subscribe to the Baptist
Absentee Post-cards
Series 1
_ A series of eighteen graded absentee post-cards. Beautifully
printed in colors. The messages command the attention of absen-
tees. Every Biblf- school will make a paying investment by syste-
matically using these cards. Suitable for all departments of the
school. Price, per dozen, 20c.; per 100, $1.25.
you used lo dot
N?367 ''^ "fOU 50 rttJCH
N°366
VHERE TEBE YOU .SUNDAY T
The boys In our citfs cn fm
on tfw del,
mtuing, alack 1
Tlj your own jcJly self tfat we're
necifnf ■ Irt,
Woo'l you hurry, imd come
Hghi Uck?
OWE SURE NEXT SJNDAY
N?570
KHEJIENEXTSUMDAY
Dji/l stop fcr the rather;
Ve'n make tl logether
The pleukntert kind ol
Ahhou^ a be raining
Te'fl not be aimpUinln^
IT JTM^J prDrnlse Id nd
» WHEBET
' wm o» u» hW<
N?368
TE •.■CU
?JS a (nmule, UdeT* boy,
TnrjT ycu hm ind D
tack mh m:
AJid pork i-Mi ear
A1 the classroom da:>."T
Te need you so much.
YCUR EMPTY GiAfft
Dear clwanwle, *e ere bnesome
V^ier) wT misa ycu (mm foji pbce;
Yc'jr empty chair nuku u> ail (eel ad.
for ve love your imilirig face
r II y 'lijue come back to uj next Sto^day.
II See Uie tovely thnigi M 4o:
ahl 11 viR rnak; uj very t^ivj
■Jk You Wl) try lt> come, TOil ^1
r wni. LOOK K* tew
Nr374
XL mSCS> YOU ORLATtY
The betJ of ouf ^lasa seems W. to beem
So b^^g^^^ when you are ewatf
Won't you hurry bock, and odd toils aJeimi'
"\ Well look tor you next Sunioif
Vo ore vondcnng wnat U the rratler,
Jiol vh} Ihc vuatd daij
Pteax try to ctune to Surtdny school
Ve «rt to see you there I
TO OHE TE MCS
itow to show «S tt*\JV.
CDfffi MXT SUMDAT
N?377
WE niSS YCXJ
Dgv imie fnend. acrou the ny,
Ta missed you from vjt clau «t>«l»j
rve come to aik tf you *iO go
r4e9d Sunday, lor *< rteed you so.
n:369
unit Putdi (W, tn ytv auaim'
i?* Cetry s meisees for la, **
Tea , . vc rriuuf rier, Kii
" , And thil'f why wc'm leidlrtf
n:380
Vd hailencd to bra
Ihjs mesaee on Mwiday:'
■Well TeB Ihe TcrtiT lhat «
missed you lail Sunday
THE FREE WILL BAPTIST
15
1
Boys and Girls Corner
A G-ood Example
It is good neither to eat flesh, nor
to drink wine, nor any thing where-
by thy brother stumbleth, or is of-
fended, or is made weak. — Rom.
14: 21.
There was something about the
waiting room of a hospital that al-
ways made Harry feel very uncom-
fortable. Perhaps it was the spot-
less white walls or the slow, steady
tick-tock of the tall clock near the
door.
He sat quietly on one of the big,
straight-back chairs, scarcely dar-
ing to breathe lest he would disturb
the pressing silence of the deserted
room.
At last a kindly-looking nurse
smiled and nodded to him from the
doorway. He quickly arose and hur-
ried after her down the long, quiet
corridor. Finally, she paused and
opened a door for him.
As Harry entered the room, the
little white face peering eagerly over
the edge of the coverlet seemed sud-
denly to glow.
"Harry!" the little fellow murmur-
ed, eagerly stretching forth his un-
injured hand. "My Harry!"
One cheery ray of the late after-
noon sun shone directly above the
top of the little white bed. It made
Bonnie's hair shine brightly, like the
polished copper flower urn he had
fallen into when he lost his balance
just a few days before, and had
slipped from the roof.
All the boys had been playing fol-
low the leader. That is, all but Bon-
nie. He sat quietly on the top porch
step as Harry had told him to do,
while Harry and the older boys were
trying to outdo each other to prove
their courage and skill.
To Bonnie, no one was quite so
wonderful as Harry. Ever since
Bonnie began kinder-garten and
Harry offered to take him to and
from school, the older boy had been
Bonnie's hero. But, then Harry could
outdo most boys running and jump-
ing. More than that, he was always
ready to do the most dangerous feats
just to prove his ability, and defend
his title of being the leader of the
group.
So that afternoon, when the boys
dared Harry to climb to the top of the
porch roof and jump off, landing on,
or at least near, a certain peg, he
laughed, and said, "Just watch me,
boys ! Just watch me !"
It was then he instructed the ever-
present Bonnie to "Sit there on the
porch steps out of the way."
Knowing that it was too early for
Bad to come from the office, and that
Mother was in the laundry finishing
some last-minute ironing, Harry
climbed to the top of the porch roof
with the ease and swiftness of an
athlete. When he had strutted back
and forth on the slanting roof several
Birthday Cards for All Ages
Birthday Post-cards. Series 390
Birthday Post-cards for Children
No. 497
Five designs in this series; for use in tho
Ciiildren's Division. The verses express the best
wishes for a "happy birthday." A Scripture
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Price, per dozen, 20c,; per 100, $1.25.
Birthday Post-cards for Young
People and Adults No. 490
Five designs with greetings and Scripture
verses. Do not let the interest lag in the obser-
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sure that this series will please, Price, per dozen,
20c.; per 100, $1.25.
Birthday Post-cards for Young
People and Adults
Series No. 329
Birthday Cards should proclaim a message of
happiness and cheer. This series truly does.
These cards are produced by offset process in ar-
tistic colors. Five beautiful designs. Price, per
dozen, 20c.; per 100, $1.25.
An excellent series of five designs. Tbe greet-
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Series 395
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Series 395
Birthday Post-cards in bea.utiful colors, prepared
especially for children. Five attractive designs.
Price, per dozen, 20c.; per 100, $1.25.
16
THE FREE WILL BAPTIST
times, knowing full well that admir-
ing eyes were watching him from the
ground, he gave several elaborate
arm gestures and then sprang into
the air. Landing near the spot prom-
ised, he proudly retained this posi-
tion for several seconds while the
crowd of eager boys hovered near
him to verify for themselves that he
had actually passed the peg they had
driven into the lawn.
"Aw, it was nothing," Harry said,
in his nonchalant way. "Anyone with
a little courage could have done it."
Donnie eagerly pushed his way
through the crowd of boys.
"Let me do it, too, Harry," he
pleaded earnestly. "Let me jump
from the roof just like you did."
Harry laughed at him. "Not you,
Donnie," he said, as he looked down
at the smaller boy. "You're much too
little. One of these days when you
grow up to be as big as me, then I'll
show you how to do it."
"But, Harry," pleaded the smaller
boy, "I want to do everything you do.
I want to be great like you when I'm
twelve."
About an hour later, just as Mr.
and Mrs. Benson and Harry were en-
joying their dinner in the cool, dimly
lighted dining room they heard a
startling scream. Harry dropped his
napkin and darted across the room to
the window.
"It's Mrs. Watson," he called excit-
edly to his parents over his shoulder.
"She's running across the front lawn
to the — " he paused and leaned clos-
er to the window, trying to get a bet-
ter view of what was happening.
"There's something in the flower —
It's Donnie!" he screamed. "It's
Donnie!"
He darted out of the side door, his
face white with a sudden realization
of what had happened. Mr. and Mrs.
Benson followed him in hurried con-
fusion.
Just as Harry reached the huge
copper flower urn near the porch next
door, Mr. Watson was lifting a little
figure out of the willowy ferns and
partly closed petunias. Mrs. Watson
was sobbing and wringing her hands
hysterically.
All Harry could remember was
Donnie's pale little lips repeating
again and again, "I want to be like
Harry. I want to do everything he
does."
Harry edged closer to the white
iron bed. He wanted to smile at Don-
nie and to muss his curly brown hair
as he always did. But the little fel-
low seemed so pale and so weak.
"My Harry," Donnie repeated, still
stretching out his uninjured hand.
Harry took it gently. He looked at
the little white face bearing several
patches. Then at the little arm in a
cast. He blinked hard to keep back
the tears.
Donnie tried to smile, but his face
was still swollen.
"I still want to be just like you,
Harry," he said in his serious way.
Harry lowered his eyes. He was
ashamed to look into the big brown
eyes fixed so admiringly on him. He
swallowed hard, and then he raised
his head.
"Hereafter you can be just like me,
Donnie," he said earnestly, "for I'm
only going to do the things that will
be right and safe and good for you.
Donnie looked at Harry fondly.
Then he winked his eye in his funny
way. Harry held the cold little hand
closer to him. Then he winked, too.
It was the secret sign between the
two of them which meant they would
always be "pals."
— In the Magic Ring and Other
Stories By Standard Pub. Co.
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Ample space between both ttiLers dpJ linei
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The Honor Roll
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. 55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. --_28
H. C. Wood, Cove City, N. C. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 23
M. L. Johnson, Go'isboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _20
L. E. Ballard, Gr. en /ille, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Ayden, N. C. 14
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. Lizzie MeAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. IC
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
airs. John R. Murphy, Snow Hill, N. C. __9
Mrs. Gladys Whaley, Richlands, N. C. __'_9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
N. D. Beamon, Snow Hill, N. C. 8
G. E. RatlifF, Pikeville, Ky. 8
Jennings Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm City, N. C. 8
J. P. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenlv, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. 5
iiiiiiiiniif iiiiiiiiiiiii I I iiiriiiiiiiiiiiiiriiiriiiiiiiiii iiiiiiiimiiiiiiriiriiini iiiiiiiiiiiniiiiiiiiiiiiiiiiiniiiiiiiiiiiiriiiiii iiiiiMriiiiiiriiiiiiiJiiiiiiiitniiiriiimriiiiriiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiriKiriiimiii ii riiniiiiiiiiiriiiiiiiiiiiimriiiiiiiiiiiiii iiiiniiiiiiiiiiiiiiiiiiiriiitiiiiiriiii u
THE FREE WILL
m
A National Weekly Religious Magazine
Ayden, N. C, February 11, 1942
A Call To Pentecost
Full nineteen centuries have passed since then,
How changed, for us the world since that blest
hour;
The church was born through Pentecostal power,
When the Holy Spirit filled the hearts of men.
Disciples, once so weak, waxed bold and strong,
Christ's witnesses, with one accord, they prayed;
They shared their joy, all conquering, unafraid;
Christ's name was glorified in prayer and song.
So may we, Lord, bear witness, as of old.
Filled with His Spirit, let "dumb tongues unloose,"
Let brotherhood drive out all greed and hate ;
The "fires of God" can warm and melt and mould,
The "gales of God" can bear us on in love,
Dynamic guide of all, we pray, we wait.
— Inez M. Tyler
Free Will — Free G-race — Free Salvation
Volume 57— Number 6, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free
Will Baptist
Press, Ayden, North Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R, N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, FEBRUARY 11, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morrjs Secretary
201 W. Cypress at., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
PainUville, Kentucky
Rev. Clarence B wen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J, R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson.-S'ecj/.-rrcas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard . Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C. *
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Kev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Oatritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
■ 1
!
■ " " — — - — - — — — . — ■ — .. — .. — . T 1
OBITUARIES
Obituaries, 150 words long, are in- ■
serted free of charge. When they ;
exceed this number, one cent for each |
additional word should be enclosed m '
Postage Stamps in the letter with the \
obituary. i
, ,,_.._.._.._„_.„.^.._.._, — — ■— * !
I
IN MEMORIAM ]
This was written in memory of our dear j
Mother, Mrs. Joe Craft, who died on Feb- ]
ruary 5, 1940. j
It was two years ago today
That our dear mother passed away.
Leaving our hearts so sad and still, ]
But forget you we never will.
How sad were the hours when you said I
good-bye, j
And went home to live with Him on high; I
But the dearest and sweetest thought so j
true j
Will always whisper, "We love you still." ^
!
While we have lived alone so sad, i
You were the dearest we ever had;
But, if tears could bring you back,
We'd say, "Soft in His arms we want you I
stay." i
\
Some day we hope to meet you
And together dwell ever living happy; j
Dear Mother, in that heavenly home
Up there so very bright and fair.
Two years have been sad and lonely,
No other years will be the same; ,
Your going left us brokenhearted, j
But you've gone to wait for those left be-
hind. {
I
Dearest Mother came to guide us, i
But she has passed away to heaven; '
Her hands so willingly performed the task, j
Which had to be done for us each day. •
Her task was not an easy one,
And her sickness took its toil; j
God called her from her ti'oubles, '
And took her dear loving soul. ;
We are so glad we had her, I
But it hurt to see her go; |
She deserved the place she has gained, j
And God loved her loving soul.
(Continued on page 11)
i
THE FREE WILL BAPTIST
i
EDITORIAL
Hobbies
Mr. Webster says, "A hobby is an
object of extravagant interest; a sub-
ject or plan to which one is constant-
ly reverting in discourse, thought, or
effort ; a topic or theme, or the like as
unduly occupying one's attention or
interest."
Hobbies serve, for example, as sim-
ple diversions for some people; for
others, they are real means to some
definite goals of special interest. They
usually occupy spare moments, for
some, to pass off their lonely hours;
for others, they utilize valuable time
for mental or physical application di-
rected upon some project of interest.
There are others, moreover, who cus-
tomarily follow certain hobbies be-
cause of their fascinating interests.
Whether for profits or for passing in-
terests, most hobbies carried on by
many people are of both mental and
physical values. They serve to stimu-
late the mental processes, and to de-
velop certain physical skills. This is
shown in certain individuals who
practice, for example, the writing of
rhymes or verses of poetry for
pleasure; the pitching of horseshoes
for sport; the growing of beautiful
flowers in the flowergarden for
friends and loved ones; the doing of
knitting or fancywork to help out a
worthy cause, etc. Both pleasure
and profit are derived, for the most
part, from such mental and physical
activities on the part of a great many
people.
A certain young man made it his
hobby to steal away to some quiet
place on Sunday mornings, and to
read aloud unto himself great ora-
tions of men as Washington, Webster,
Lincoln, Douglas, Bryan and others.
He did this because he wanted to get
into the swing of oratory, and to be-
come during his school career a good
speaker. Another young person took
as his hobby the reading each Sunday
morning before breakfast a chapter
in the Bible. He followed this prac-
tice until he had read several books in
the New Testament. A young school
teacher would set aside on Sunday
one hour in which she could read
aloud, unto those gathered about her,
beautiful poems of English and Amer-
ican literature for enjoyment and cul-
ture. It has been said that Thomas
Gray, an English poet, worked upon
a certain poem, at different times for
eight long years, to make it just as he
wanted it to be. This poem,
"ELEGY" (Written in a Country
Churchyard), has only 32 stanzas of
four lines each, but it became his
masterpiece, a model work of liter-
ary art.
We are told that young Theodore
("Teddy") Roosevelt grew up as a
frail, unhealthy lad. Knowing that
he was not strong and healthy as the
average boy of his age, young Teddy
began, while in school and college, to
practice boxing and wrestling with
his comrades. He kept up these and
other athletic sports through his col-
lege career. Following his college
days, he took up horseback riding and
hunting as a means of diversion and
physical exercise while not occupied
during the hours of his business af-
fairs. As a result young Roosevelt
developed a fine physique. His sport-
habits proved to become for him in
later years an untold value to his
physical and mental powers.
There was some years ago a cer-
tain minister of the Gospel who set
himself about the task of selecting
and memorizing an appropriate poem
to be delivered in his Sunday morn-
ing sermon. This task or hobby he
followed invariably for years as a
means of strengthening and enliven-
ing his morning messages for his con-
gregations. This practice of memor-
izing and delivering short poems
along with his gospel message made
him quite popular with many of his
church members. The poems proved
beneficial to his sermons.
Several years ago a farmer lad in
the South formed the habit of imi-
tating the whistle and the song of
many of the birds about the planta-
tion where he lived. He learned to
whistle like many of the birds com-
mon to his locality, as the meadow-
lark, the mockingbird, the whippor-
will, the cardinal, the partridge, etc.
It became such a hobby with him that
he would imitate these birds in the
early morning as he went about his
work on the farm, and while he was
on his way to school. The practice
became so fascinating to him that he
developed great skill in imitating the
exact whistle or song of many birds.
It was not very long before he became
known as "The Happy Songster"
among his comrades.
Later on this young man became
noted as a great "Bird Imitator" and
realized quite a substantial livelihood
from his part on musical programs of
entertainment. His hobby of making
"bird music" seemed to have develop-
ed his mental faculties for the love
of music, and gave him a jovial dis-
position.
A young Grecian lad, who lived
during the middle of the fourth cen-
tury B. C, though frail in body and
with an impediment in his speech,
applied himself to great study, we
are told by the ancient writers. As
he grew into young manhood, he
strove to overcome the bad impedi-
ment in his voice by most severe
study and practice. As he had a
great taste for literary art and a de-
sire to improve his delivery of liter-
ary discourses, he took training un-
der an actor or trainer by the name
of Statyrus. This Grecian boy did
not hesitate to study effects of his
expressions, we are told, before the
mirror.
The interesting story is told, more-
over, that the young Demosthenes
formed the habit of going down to
the sea and declaiming his writ-
ten speeches "on the shore during
storms to improve his delivery." It
has been said that he would pick up a
few pebbles on the sand, and place
them under his tongue before he
would begin to declaim to the sea and
the wind to aid him in his speech.
Whether this practice became a fixed
hobby for a time with him or not, we
(Continued on page 10)
4
THE FREE WILL BAPTIST
^^Whose Side i^re ^ou 0n?
By Colonel Pendleton
Nashville, Tenn.
We read in, Joshua 24: 15, "And if
it seem evil unto you to serve the
Lord, choose you this day whom ye
will serve; whether the gods which
your fathers served that were on the
other side of the flood, or the gods
of the Amorites, in whose land ye
dwell: but as for me and my house,
we will serve the Lord."
As I see it we are not only respon-
sible for our own personal acts; but
we are also responsible for the effect
our words and actions produce on
others. Let us notice that Joshua,
who spoke these words before a large
congregation of his own people, had
some degree of interest in the salva-
tion of his own home. Remember,
that there were thousands of his own
people who had come together to hear
his last message to them before his
death. And this great man of God
clearly places before that vast multi-
tude two propositions; namely, (1)
the true, honest service of a loving,
living God who is of gracious mercy,
or (2) a life of sad disobedience and
ruin. He called their attention to
the blessings that God had bestowed
upon them through all the past years.
And he also exhorts them to turn
away from all false worship, and to
loyally stand for righteousness and
the true service of the true and living
God of their fathers. He tells them
to make their decision and then
boldly state where he stands, by say-
ing, "As for me and my house we will
serve the Lord."
What a marvelous trait of charac-
ter we find in this man Joshua. As
a young man he stood out in clear
view in the early days when the chil-
dren of Israel came out of Egyptian
bondage. He was one of the repre-
sentative men with Caleb and ten
others to view the land of promise.
All the twelve men fully agreed in
giving a glowing report of the land,
saying that "it was a good land flow-
ing with milk and honey," thereby
(proving) that the land was all that
had been promised. Now the ques-
tion was, should they undertake to
possess it at that time? Here we
find Caleb and Joshua, full of vision,
full of faith, full of courage, full of
trust and confidence in their loving
God. They felt sure that the promise
was theirs and that they should go
up and possess the land at once. But
we find that the majority of the
others were weak-hearted men and
gave their report which turned the
people from faith to doubt. So the
majority had their way even over the
protest of Caleb and Joshua.
I find many great and good things
about this man Joshua, but of all his
fine traits best of all I adore his loy-
alty. We find that he stuck to his
crowd and helped them fight their
battles through the wilderness of
their disappointment. This brought
him into his rightful place as a great
leader and general, and he was soon
leading the hosts of God on to a vic-
torious battle. And some years af-
ter, when the Lord saw fit to take
His servant Moses unto Himself, this
great man Joshua was chosen to fill
Moses' place and to lead the armies
of God to conquer the promised land.
After years of conflict and conquests,
when the people were well settled in
their inheritance, Joshua realized that
he must take his final departure. But
before he made up his mind to say
the "last good-bye," he assembled all
the leaders together to give them his
last word.
And now after more than thirty
years' serving the Lord, I can truly
say with Joshua, "For me and my
house," our decision has been made.
Others may or may not, but this shall
make no difference with me or my
house. As with Joshua, every ques-
tion has been considered and every
proposition viewed squarely in the
face. We are not afraid of the conse-
quences. Let come or go what will,
the service of God shall be our joy
and delight, "We will serve the Lord."
Dear friends, we see how Joshua
stands out as a good example of a
true father ; not as a "boss or dicta-
tor" of affairs about the place, but as
an example of a consistent follower
of the Lord. He was not a weak-
minded, (in and out professor) some-
times up and sometimes down. He
was not like some people I have
known, who at times had so much re-
ligion that they make everyone in the
home miserable with their high pro-
fession, then at other times had so
little grace that it became a problem
for anyone to live in peace with them ;
but an every-day, consistent follower
of the Lord Jesus Christ, and a lover
of righteousness. And after this
grand man took his bold stand at
Kadesh Barnea everyone in the camp
knew just where to find Joshua. He
was on God's side in every issue and
fully devoted to the one great pur-
pose of life.
Now please remember that a con-
sistent example will have its influence
everywhere. Now, Mr. Critic, where
can you put your finger on one
weak spot in the life of this great
man of God? Truly, he was deter-
mined and carried on his battles with
courage and determination, yet he
was able to fall at the feet of the man
with a drawn sword, and to take di-
rections. The instructions given him
for the capture of Jericho must have
t eemed a little strange to a man with
the courage and determination which
he possessed, but he followed the di-
vine instruction and marched around
Jericho and shouted while the walls
fell in all directions. When Joshua,
whose life had been consistent in loy-
alty and obedience, stood before the
people his declaration carried with
it such weight as to move them to
loyalty of purpose in serving God.
So it is with all of us Christians of to-
day. If we will first of all live true
consistent lives, then teach our fel-
low creatures the gospel, it could not
fail to bring results.
Now, please notice that the writer
of the book of Hebrews, who wrote
many years later, and speaking as he
was moved by the Holy Ghost, made
an exception of just two men who had
been loval in the crash of disobedi-
THE FREE WILL BAPTIST
6
ence. The writer of Hebrews was
about to make a sweeping statement
of that large company in the wilder-
ness who had failed God through un-
belief and perished in doubt and fear,
but the Holy Spirit makes an ex-
ception: "Howbeit not all that came
out of Egypt by Moses." We find
that Caleb and Joshua were true,
they did not perish in the sands of the
wilderness. Only two out of millions,
yet the Holy Spirit separated them as
an exception. So, by this we see that
God never forgets His own. God not
only numbers stars and counts
worlds, but He also numbers the very
hairs on our heads, and takes notice
of even the little sparrow when it
falls.
Sometimes it may appear that a
man's loyalty does not count for much
in this world, and he may seemingly
be all forgotten by men, and his name
never placed in history ; and his name
may not be found on the front page
of the daily papers, but thank God
all who live true lives and "preach
the gospel "to every creature" shall
have the joy of knowing that he is
numbered with the faithful. Now,
there comes to my mind Hebrews 11,
where I feel like taking off my shoes
when I read it; for I feel that I am
in the presence of the spirits of the
world's greatest men. I think of such
men as, John the Baptist, John, Paul,
Peter, and all the apostles, and in
later days Luther, Wesley, William
Carey, Luther Rice, Judson; and in
our own time, J. C. Griffin, E. T.
Phillips, Elder Pittman, J. L. Welch,
and many others, all of whom I hope
to meet in a world that will never end.
Some day their names will burst
forth in letters of gold on pages white
and fair in that land where sun never
goes down and where no tears ever
flow, for "God shall wipe all tears
away." I am happy to know that
right now a book of remembrance is
being kept for all those who fear the
Lord and call upon His name.
Now, dear ones, I would rather be
a humble Free Will Baptist preacher,
live in poverty here roaming from
place to place, with no place to call
home, and by so doing lead only one
poor soul out of sin and sorrow to
salvation than to be any king in this
world. Yea, I would rather stand
with Joshua among the faithful few
and be loyal to God and His service
than to perish with the majority in
the wilderness of disappointed hopes
and ambitions. So, when I meet
great men or women or hear of them,
it brings to my mind a verse I learned
when a small boy at school, which I
now give from memory, for it has
been twenty years since I last read it.
"The heights by great men reached
and kept.
Were not attained by sudden flight ;
But they while their compainions
slept,
Were toiling upward in the night."
Now, let us take our stand for the
right, and stand for all the high and
lofty principles for which our found-
ers of the Free Will Baptist Church
taught, and for which many have
died. For this message must go. We
must remember that if we don't go
and teach it, that God will do as He
did the Israelites; that is, send the
message by others, and cast us away.
Let's ask ourselves this question:
Whose Side Am I On? Let us honest-
ly examine our hearts, and truly an-
swer it, by saying with Joshua, "As
for me and my house we will serve
the Lord."
— . <mr> " —
A Great Loss
The Eastern Conference and the
Free Will Baptist church sustains a
great loss in the passing of Elder G.
W. Kennedy, who passed to the great
beyond last week, at his home near
Beulaville, N. C. Brother Kennedy
was well known throughout the
Eastern district, having served a
great number of churches as pastor,
and being active in his church obli-
gations, and various positions in
which he served his Conference and
the Third Union of the Eastern Con-
ference, of which he was a faithful
member. Brother Kennedy was elect-
ed the year of 1925 as a member of
the Examining Board of the Eastern
Conference which office he held at the
time of his death, thus filling this
responsible position for a period of
most seventeen years. To know
Brother Kennedy was to esteem him
as a true servant of his Lord, and a
successful minister of the gospel.
May God bless the work which
Brother Kennedy did while here, as
time goes on, bless his loved ones, and
his many friends, is the prayer of
this writer. By J. C. Griffin.
■ —
A Request for Material on
Free Will Baptist History
By Rev. L. R. Ennis
All persons having in their posses-
sion material, or an exact knowledge
of the existence and whereabouts of
material, which would add knowledge
of Free Will Baptist history in the
United States are hereby requested
to write Reverend Paul H. Woolsey,
Greenville, Tennessee, telling him the
authors, titles, and dates of publica-
tion of such historic matter. Also
inform him where it can be obtained
and at what cost, or whether it might
be borrowed for examination.
Types of material desired : Old min-
utes, church papers, newspaper clip-
pings, church records, histories, bi-
ographies, autobiographies, old let-
ters, year books, pamphlets, maga-
zines, and any other records bearing
definitely on Free Will Baptist his-
tory— local, district, state, or Na-
tional.
In communicating with brother
Woolsey please state the type of ma-
terial in every instance, and whether,
if obtainable, such material is in its
original or copied form. Please do
not send any material until after com-
municating with brother Woolsey.
It should be recognized that the
purpose of this announcement is pre-
liminary to a careful examination to
the history of Free Will Baptists as
a preparation for writing the account
of how we have carried on as a de-
nomination in the interest of the
Kingdom of God.
-^'m^ —
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
Getting the Best of
Loneliness
Dr. Clarence Edward Macartney
(Condensed from "The King's
Business")
"Now I am all alone." I sat with
a physician in his library. I was
speaking the usual words of sym-
pathy and condolence.
He gave me a brief history of his
sister's illness, their past fellowship,
and then concluded with these words,
"I am all alone now."
On the desk was the framed photo-
graph of a beautiful woman. I lifted
it ; and glancing at it, asked him, "An-
other sister?"
"No," he answered, as the shadow
of another and earlier, perhaps deep-
er, sorrow came over his face. Then
again he said, "I am all alone now."
His words followed me to the vesti-
bule, down the steps, around the cor-
ner, down the avenue, back to my own
home. Sometimes, as I pass down
the crowded street and see some face
shrouded with loneliness (and how
many such there are in the great city
with its teeming thousands!) or as
I have spoken a word of encourage-
ment to one who has been left to be
brave alone, the words of that physi-
cian, spoken to me as he sat there,
with his pale face lighted up by the
lamp of his library, have come back
to me: "Now I am all alone."
Loneliness is one of the deepest
shadows cast upon our world. There
is no doubt that a great part of the
appeal, the universal appeal, of Robin-
son Crusoe, is not in his adventures
and his clever devices to arrange and
regulate his life, but in his loneliness.
That strikes a universal chord.
The Loneliness of Place and State
There is a loneliness of place and
state. By that I mean the absence
of friends and intimate relationships
in life. In that respect, the noisiest
and businest and most inhabited
places may be the loneliness places.
A celebrated war correspondent of
the Civil War had a home in a lonely
and remote part of beautiful South
Mountain. A friend of this man once
met him hurrying through the rail-
road station in New York, and asked
him where he was going.
"I am going down to the mountains
in Maryland," was his answer. "It is
too lonely here in New York."
Man was made for man, and it is
not meet for him to be alone. It has
been well said that he who loves soli-
tude, that is, permanent, unbroken
solitude, must be either a beast or a
god.
The spirit of loneliness unrelieved,
and uncontrolled, has a tendency to
paralyze the energies of life and re-
duce one's efficiency and one's use-
fulness i n life. Loneliness, too,
especially the loneliness of a great
city, if not dealt with, is likely to open
dangerous gates and doors of tempta-
tion. It is an important victory in
life to get the best of loneliness.
One way to do this is by the spirit
of friendliness. It was said long ago,
but still it is true: "A man that hath
friends must show himself friendly."
The kindly, warm outlook toward
other lives opens the way for pleas-
ant, human relationships; and the
best place to make such contacts is
in a Christian church. One of the
deepest satisfactions of ministers of
wide experience is the testimony
which they receive through the years
from those who found escape from
loneliness in the friendly atmosphere
of the church.
The Loneliness of Sorrow
There is no doubt about this kind
of loneliness. Many who have been
bereft of their friends have said to
me that the hardest part to bear was
the loneliness of it.
To get the best of this kind of
loneliness do not cling to sorrow, and,
in a sense, worship it. Instead, the
soul can find solace in Christian fel-
lowship and in kind deeds for others.
In the time of sorrow, let us fall
back upon the friendship of God. We
often use the words, "Thou God seest
me," as words to warn ourselves and
others from temptation and sin. But
that is not the way in which those
words were first used. Hagar, the
handmaiden of Abraham, had been
driven out from Abraham's home by
the jealousy and anger of the barren
Sarah. The unfortunate girl lay in
despair in a lonely place in the wilder-
ness. And it was there that the angel
of the Lord came to speak to her, to
comfort and cheer her, and to tell her
of the coming birth of Ishmael. The
well by which she was resting when
the angel appeared unto her was call-
ed "Beer-lahai-roi," which means "the
well of the Living One who seeth me."
Never forget that in the desert of
your sorrow is refreshing well of the
presence and comfort of God.
The Loneliness of Temptation
This is the most powerful and
dangerous kind of loneliness. Our
Saviour knew what that kind of lone-
liness was. When He was tempted
of the devil, He was alone in the
wilderness. And again at Geth-
semane, He left the eight disciples
near the entrance, and took the re-
maining three a little farther with
Him into the garden. Then He sepa-
dated Himself even from these by the
distance of a stone's cast, and there
He entered into His agony and trial.
The experience of temptation is
one that we cannot share with others.
Always there is a stone's cast be-
tween the soul and the nearest and
the dearest friend, when we enter the
garden of temptation. There may be
warnings and prayers and sympathy,
but when the hour of battle strikes,
we fight alone. The scene of the
temptation may be a busy office, a re-
mote study, a crowded thoroughfare
on the street, or a lonely country lane,
but always the name of that place
is desert.
But we have the divine recipe and
the divine example as to how to get
the best of temptation. It is by
watching and by prayer. That was
the method of Christ and He offers
you that same, sacred Sword, with
which, by obedience to God, and by
strong and earnest prayer He got the
victory over temptation.
But what about those who have
failed to find victory, those who have
THE FREE WILL BAPTIST
7
not availed themselves of the spirit-
ual weapons which were at their com-
mand and, conquered by temptation,
have fallen into sin? Ah, there is
the deepest and darkest kind of lone-
liness. That was the loneliness that
Peter knew, when having cursed his
Lord in a moment of weakness and
cowardice, he heard the cock crow and
went out into the night to weep bit-
terly.
How can the soul get the best of
that kind of loneliness? There is
only one way — it is by repentance,
by returning to God and by receiving
His forgiveness. How the loving-
voice of Christ sounds out through
the dark and lonely night of sin, call-
ing the sinner back to Him!
The final penalty upon sin is un-
broken loneliness, separation of our
soul from God. But Christ on the
cross tasted that cup of bitterness
and separation for you and me when
He cried out, "My God! my God! why
hast thou forsaken me!" He passed
out into that awful loneliness that
you and I might never enter its eter-
nal gloom. The one loneliness to fear
and to dread is the loneliness of sin,
and for that there is the great remedy
of repentance and forgiveness.
The Loneliness of Virtue
But there is a noble loneliness of
the soul, the loneliness that some-
times comes in the path of duty, the
loneliness that comes as a price of
conviction, the loneliness of dissent
from what is sinful.
Everyone has some kind of burden.
Loneliness may be yours, the one that
God has chosen for you. It is a part
of your discipline and probation in
life. Therefore, do not complain
about it, but bear it with courage and
patience and fortitude. Remember,
too, that you are not the only lonely
person who has passed through this
world. Some of the greatest bene-
factors of mankind have been lonely
men. Christ Himself was the Man of
sorrows, the Man who said, "I have
trodden the wine-press alone."
It was Christ, too, who said "And
yet I am not alone, because the Fa-
ther is with me." He came that we
might realize to the full friendship of
God. It was said of Abraham of old
that he was the friend of God.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The Gospel Ministry
It is very necessary that ministers
01 the Gospel of Jesus Christ should
be well qualified. Free Will Baptists
of long standing — orthodox Free Will
Baptists — have believed in a God-call-
ed ministry. The minister of the
Gospel has more than a profession —
that is, if he is a real minister of the
Gospel. He has a calling and that
calling comes from God.
With us, the first qualification to
the Gospel ministry is a definine
knowledge of a relationship with God,
through the Lord Jesus Christ, which
knowledge assures the minister of a
definite call to the Gospel ministry.
Without this knowledge the ministry
is a mere profession. Men feel free
to change professions at their discre-
tion. But men who are called to the
Gospel Ministry cannot change their
calling without suffering the conse-
quences of disobedience. Paul said,
"For though I preach the gospel, I
have nothing to glory of : for neces-
sity is laid upon me ; yea, woe is unto
me, if I preach not the gospel" (I Cor.
9 : 16) . Paul saw no way out of
preaching the gospel, even if he
wanted to, without suffering "woe. '
So, we the Original Free Will Bap-
tist, believe that a person should feel
an impelling, urgent call before going
out to win souls by the preaching of
the Gospel of Christ. This call should
be the first qualification.
Other Qualification
The minister should be fearless in
his denounciation of sin. The power of
God should be manifest in the work of
the ministry. The love of God should
be portrayed in" dealing with the lost.
And a sound mind should be exempli-
fied in all matters relative to the Gos-
pel ministry. "For God has not given
us the spirit of fear; but of power,
and of love, and of sound mind. Be
not thou therefore ashamed of the
testimony of the Lord, nor of me his
prisoner ; but be thou partaker of the
afflictions of the gospel according to
the power of God : Who hath saved us,
and called us with a holy calling, not
according to our works, but according
to his own purpose and grace, which
was given us in Christ Jesus before
the world began. But is now mani-
fest by the appearing of our Saviour
Jesus Christ, who hath abolished
death, and hath brought life and im-
mortality to light through the gospel :
Whereunto I am appointed a preach-
er of the Gentiles" (2 Tim. 7; 11).
Notice that Paul said, that he was
"Appointed a Preacher." Paul did
not choose his calling. He was ap-
pointed by the Lord. A God appoint-
ed Minister is not afraid to condemn
sin. He is not a compromiser with
the devil. The God called un-compro-
mising minister will be opposed, Paul
had his opposition. He suffered be-
cause he would not compromise with
the enemy.
Should Be Sound in the Doctrine
The Free Will Baptist people — that
is those whom this writer has known
as leaders — have been great doctrinal
preachers. They have believed the
admonition of the apostle Paul
when he said, "Hold fast the form of
sound words, which thou hast heard
of me, in faith and love which is in
Christ Jesus" (2 Tim. 1: 13). And
also, as Jude wrote, the orthodox min-
ister of the Gospel, according to the
Free Will Baptist Faith, has contend-
ed for the "faith once delivered to the
saints." We believe in the whole Bi-
ble ; and not a Bible full of holes. We
believe in speaking where the Bible
speaks and as the Bible speaks, with
no alterations. The faith of the Free
Will Baptist Church cannot be ques-
tioned as to its authority. Preachers
who pose as Free Will Baptists should
not be ashamed of the doctrine. It is
sound through ^nd through.
Duties of Ministers
Ministers are to preach the word,
and teach all things that Christ com-
manded. Ministers should only take
dictation from God as to what to
(Continued on page 11)
Bertha was born April 3, 1926, in
Wilson County. She was admitted to
the Orphanage on Oct. 22, 1930.
Bertha is in the 7th grade in school.
Bethel Church, Johnston County,
adopted Bertha for clothing.
"Your Flag and My Flag"
By Wilbur D. Nesbit
Your Falg and My Flag,
And how it flies today
In your land and my land
And half a world away!
Rose-red and blood-red
The stripes forever gleam;
Snow white and soul white —
The good forefathers' dream:
Sky-blue and true blue, with stars to
gleam aright —
The gloried guidon, of the day; a
shelter through the night.
Your Flag and My Flag!
To every star and stripe
The drums beat as hearts beat
And fifers shrilly pipe!
Your Flag and My Flag —
A blessing in the sky;
James was born Dec. 20, 1926, in
Durham County. He was admitted
to the Orphanage on Sept. 5, 1937.
He is in the sixth grade in school.
Edgemont Missionary Society adopt-
ed James for clothing.
Your hope and my hope —
It never hid a lie !
Home land and far land and half the
world around.
Old Glory hears our glad salute and
ripples to the sound.
Your Flag and My Flag!
And, oh, how much it holds —
Your land and my land —
Secure within its folds !
Your heart and my heart —
Beat quicker at the sight;
Sun-kissed and wind-tossed —
Red and blue and white.
The one flag — the great flag — the flag
for me and you —
Glorified all else beside — the red and
white and blue.
— Selected
Seco, Kentucky |
Dear Brethren: '
Having just returned from our i
Johnson County Quarterly Confer- i
ence, which convened with Toms ;
Creek Church, and as I think over the ;
wonderful, glorious services through- |
out the conference, the love and fel- '
lowship that was manifest, my soul is
made to rejoice, and my cup over- |
flows. \
I
I
How my heart did burn within me ]
when Brother F. S. Vanhoose made
such a good talk about the Free Will j
Baptist Orphan Home. He told of ;
the fine response that our brothers \
and sisters had made to our appeals, i
and pledged himself by the grace of ]
God to do everything within his pow- '
er to make this home a reality in the
State of Kentucky. This was foUow-
^ ed by talks from Brothers John Dill •
and Levi Miller and others, who i
pledged themselves and their finances !
for this great cause. We thank God •
from the depths of our heart for god- ,
ly men like these.
We will not forget the fine inspir- ^
ing talk given by sister Griffeth, Dis- j
trict president of the Ladies Auxili- J
ary, and the many pledges of the |
Auxiliaries, in support of the Ken- i
tucky Orphan Home. -
Last but not least, how we enjoy- I
ed sitting there and hearing our |
preaching brethren expound the I
precious word of God, its great power, •
amid much rejoicing. \
Beloved I only wish that it had |
been possible for every one of you j
good brothers and sisters to enjoy the ■
manifold blessings from heaven with 1
us in that great conference. Thanks |
be to God, dear hearts, the time for ;
the great conference beyond this vale i
of tears is drawing near. A glorious i
conference for all the redeemed of I
God will never brake up. There will j
be no sadness or sorrow, and all tears '
will be wiped from our eyes. We will i
study war no more. Thank God, over |
there no mother or father's heart will '
break from news that son has paid \
the supreme sacrifice, at the front, for
his country. That is a wonderful j
country, I want to go there don't you ?
i
THE FREE WILL BAPTIST
f
We are deeply greatful to the Free
Will Baptist, and the Free Will Bap-
tist Gem, for their kindness, and help
in establishing an orphan home in
Kentucky.
Your brother in the Master's service,
Walter L. Hooper
P. S. — Send any offering you may
have for this great cause to Reverend
F. S. Vanhoose, Paintsville, Kentucky.
The Pastor's Attitude
Toward the Choir
The pastor's attitude toward his
choir must be genial. He must in-
spire confidence and good-vs^ill. While
the choir should feel that he is their
preacher, he should feel that they are
His choir. He should use his author-
ity as head of the church, not as a
rigid disciplinarian, but as a kind of
friend, winning their respect by his
tactfully wise leadership, thus gain-
ing influential results from the choir
as an organization. This result
should lend itself to the worshipful-
ness of the church services.
The pastor is a living example of
what every good Christian is con-
stantly emulating. No person who is
not a Christian should be permitted
to sing in any church choir. This is
a situation to be reconciled by the
pastor.
The minister as well as the choir
should realize that many are those
poor worshipping souls who come to
church especially to worship God. It
is our solemn duty to realize that they
do not know how best to obtain the
most desired results, so it behooves
us to set the stage and create the
right atmosphere, making the service
enticingly worshipful. It is up to the
leader to so plan the service as to
make for devotion, reverence, praise
and adoration, otherwise many come
and sit through the entire service
and go away without having fulfilled
their purpose. Many times people
leave the morning worship hour with-
out once having felt the divine pres-
ence of God whom they came to wor-
ship. They sadly go way to face an-
other week of routine, perhaps dis-
couragment, burdened heavily with-
out having communed with God. We
must strive to plan the service so as
to lend itself to a glimps of real com-
munion with God. Soft music,
periods of quiet, especially between
scripture and the pastorial prayer,
making for reverence and ardent ad-
miration in all that is done and said,
and accounting for each moment of
the entire worship period.
Many come with laden hearts,
heavy with sorrow, many are sad, sad
perhaps things we would consider
very trivial, but to them are severely
precious and dear. Give them soft
sweet music to listen to, beautiful
Scriptures well read, each word well
spoken, clearly ennuciated with a feel-
ing of sincerity, and conscientious-
ness. A prayer, well thought-out,
stressing the importance of talking
things over with our Lord and Master.
The pastoral prayer thoughtfully
spoken while soft music preludes the
way, either instrumental or perhaps
by the choir sung Mezza Voce gives
atmosphere and spirited background.
It will lift even the most down-cast
person to inspiration and will at the
same time embrace immunity of the
entire sanctuary.
In my estimation there is nothing
quite so disturbing, and disconcert-
ing as to see a choir whose members
wear a flippant smile expressing any-
thing other than worship and sincer-
ity, members whispering to each
other during the entire service, others
just listlessly looking around from
one place to another. Quite natural-
ly the pastor is interested in the be-
haviour of his choir. The choir is
in a conspicuous place. All eyes are
upon it. No matter how beautiful
the arrangement of the organ or the
position of the choir or how much it
may lend itself to the reverence of
Religious respect, the choir is never-
theless a moving picture and compels
attention, so, their behaviour can
easily spoil the whole service. On
the contrary they can if they but will,
make the service a place of power and
worship. Just remember that the
choir is an instrument of humanity
and must, even by force of the pas-
tor, be of one accord.
The choir should remember, in re-
spect of the pastor's efforts, that the
congregation are but small children
spiritually, though many are old
physically. This being true, the ac-
tions and behaviour of the members
of the choir are of great importance.
Their dignity and restraint will have
a religious value. Their frivolous-
ness and lack of dignity will be an at-
traction, a cheapening of the service
that will ruin its effect for many in
the congregation and will disdain the
continuity of the whole program for
all the rest.
The pastor should include the choir
leader in his public prayers. Surely
he should occasionally attend a re-
hearsal at which time he should give
them a short but stirring address, and
pray with them. Their financial
needs will of course be his care,
whether in the budget or, failing in
that respect by promoting public of-
ferings in special services, or by pri-
vate subscription.
The initiative in these kindly rela-
tions must come from the pastor. He
must make the advance; he will sup-
ply the interest, the geniality, the
basis of reciprocal feeling. If the
choir feels that it is the apple of the
pastor's eye, that he is as much in-
terested in its work as he is in the
Sunday School, or the Young People's
work, or in the mid-week prayer
service, and that he is working for
its interests in the official board,
among the congregation, before the
general public, then, there will be no
lack of responsive loyalty and co-oper-
ation on its part whatever.
May God bless you is my prayer.
Leonard Earl Harris,
4330 South Lake Park Ave.,
Chicago, Illinois
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
Send Orders to F. W. B. Press, Ayden, N. C.
HIS
CHARLES Al.
"^SHELDON 1^
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
J^O Hancock Street, New Bern, N. C.
Officers
It has been requested that the
names and addresses of the officers of
our National Auxiliary Convention be
given in this Department, also those
of the State Convention of North
Carolina, they are as follows:
National
President, Mrs. J. C. Griffin, 240 N.
Pasteur St., New Bern, N. C.
First Vice-President, Mrs. J. E.
Frazier, 1624 Cahal St., Nashville,
Tenn.
Second Vice-President, Mrs. J. R.
Bennett, Bridgeton, N. C.
Third Vice-President, Mrs. K. V.
Shutes, Cordova, Ala., Box 204.
Fourth Vice-President, Miss Lola
Johnson, Alma, Ga.
Fifth Vice-President, Mrs. Elsie Curt-
is, 1104, S. 12th St., Herrin, 111.
Recording Secretary, Mrs. Alice E.
Lupton, 781/2 New St., New Bern,
N. C.
Corresponding Secretary, Miss Re-
becca Stewart, Ashland City, Tenn.
Treasurer, Mrs. Fannie Polston,
318 Woodland St., Nashville, Tenn.
Field Secretary, Mrs. Lizzie Mc-
Adams, Huntsville, Texas.
North Carolina
President, Mrs. C. B. Thompson,
204 Princess St., Goldsboro, N. C.
First Vice-President, Mrs. J. C.
Griffin, 240 N. Pasteur St., New Bern,
N. C.
Second Vice-President, Mrs. L. H.
Wetherington, Clark, N. C.
Third Vice-President, Mrs. J. H.
Oglesby, Bridgeton, N. C.
Fourth, Vice-President, Mrs. Henry
Melvin, 1211 E. Main St., Durham,
N. C.
Fifth Vice-President, Mrs. J. C.
Moye, Snow Hill, N. C.
Sixth Vice-President, Mrs. M. L.
Johnson, Goldsboro, N. C, R. F. D.
Secretary, Mrs. Alice E. Lupton,
781/2 New St., New Bern, N. C.
Treasurer, Mrs. Herman Nobles,
Greenville, N. C.
Field Secretary, Mrs. L. E. Ballard,
Greenville, N. C.
If our women will study carefully,
the Manual and our Year Book of
Programs, they will have no trouble
in learning what the duty of each
officer is, and their own obligation to-
ward these Departments.
^ if * * iii
A Voice from Texas
Dear Co-Workers:
The Lord has greatly blessed since
we last wrote to the Baptist paper.
Although the weather was very cold
most of the time while we were with
Sister Franklin's church, and we had
only four reclaims, but a number were
revived. We feel that much good was
done there in that church. We next
went to visit with Brother and Sister
Ira Harper in their churches. We al-
so went to visit among Rev. E. S.
Jamerson's churches in East Texas.
We have visited eleven churches and
have organized five new auxiliaries.
We have put the Unified Program in
all of the churches but two. Weather
conditions hindered some, but we
praise God for the good co-operation
of Brothers Harper and Jamerson.
We are now near Huntsville for a
few nights, after then Brother David-
son of Bryan will arrange an itin-
erary for us before we leave for
Florida. Now, a word to the auxili-
aries everywhere: You who do not
have the Wall Charts that are named
in the Manual, please get them, and
try them out. We feel that they will
be a great help to you. We are asking
you to pray for us to make a number
of places before our National Associ-
ation. We will give our Honor Roll
this time as we have left it off for the
last few times.
Honor Roll
Banks Chests
N. C. 109 112
Mo. 158 16
Ky. 133 8
Ohio 98 7
Okla. 88 7
Tenn. 71 9
Va. 65 6
Tex. 65 11
West Va. 38 6
S. C. 34 4
Ga. 20 3
Ala 13 2
111. 11 8
Fla. 5 1
Yours for Jesus,
H. M. and Lizzie McAdams
—
Hobbies
(Continued from page 3)
cannot say, but he finally became, by
persistent effort, the greatest orator
of ancient Greece. His oration "On
the Crown" has been pronounced by
literary scholars as a perfect master-
piece of oratory.
A well-known farmer and church-
man of the writer of this editoral had
the hobby of carving out canes from
simple wood. This brother said that
he made canes, at his odd moments,
because it was fascinating to him. He
would make them from different
kinds of wood found on his farm. Af-
ter he had polished them, and then
laid them away to dry, he would later
varnish them. He told the writer
that he enjoyed giving them away to
different people who were lame and
needed a stick to help them about
their homes. So, after all, hobbies
are useful endevors for people to have
to occupy their spare time.
Subscribe to the Baptist
THE FREE WILL BAPTIST
Notes and Quotes
(Continued from page 7)
preach. We are not commanded to
preach everything that the various
man-made societies of the world offer
us, as to the social relationship of
mankind, but we are commanded, "Go
ye into all the world and preach the
gospel to every creature. He that be-
lieveth and is baptized shall be saved ;
but he that believeth not shall be
damned" (Mark 16: 16). Matthew
writes, "Go ye therefore, and teach
all nations, baptizing them in the
name of the Father, and of the Son,
and of the Holy Ghost: Teaching
them to observe all things whatsoever
I have commanded you : and, lo, I am
with you alway, even unto the end of
the world. Amen" (Matt. 28: 19,
20).
By these Scriptures we learn that
the minister of Jesus Christ is to
preach, teach, and baptize believers.
Preach and teach the "things" that
Jesus commanded. Teach "them to
observe all things." Not just a few
of them.
We are charged by Paul to preach
the word. "I charge thee therefore be-
fore God, and the Lord Jesus Christ,
who shall judge the quick and the
dead at his appearing and his king-
dom: Preach the word; be instand in
season, out of season, reprove, rebuke,
exhort with all longsuffering and
doctrine" (2 Tim. 4: 1, 2). It takes
this kind of preaching to be a faithful
minister of the Gospel of Christ. The
Gospel that Paul was not ashamed to
preach, according to his testimony.
"For I am not ashamed of the gospel
of Christ: for it is the power of God
unto salvation to everyone that be-
lieveth: to the Jew first and also to
the Greek" (Rom. 1: 16).
(To be continued)
OBITUARIES
(Continued from page 2)
Dearest Mother, you're not forgotten,
Though on earth you're no more;
Still in memory you're with us,
As you were always before.
Dearest Mother, you've always taught us.
To meet each setting sun with humble
hearts;
And see our deeds well done, and
To share joys with everyone.
Thus she was called from earth to answer,
And now this is our prayer;
Oh, may she rest in peace in heaven,
And some day may we meet her there.
By her children
Reynolds. We, the members of the
Ladies' Aid Society of Malachi's Chapel,
wish to express our realization of the loss
of our beloved sister, Irene Reynolds,
August 15, 1941. Her virtuous life and
beautiful character were one of the purest
and sweetest among women.
She was married to Brother Alton Rey-
nolds June 9, 1923 and proved a devoted
wife and mother.
We deplore the loss of one whose devo-
tion to the cause of Christ was so great an
inspiration. This writer can remember her
gentleness, sincerity and modesty in her
girlhood days when she was attending
school and later when she was teaching and
in public life. We, who feel her absence so
keenly, wish to extend to her husband, chil-
dren and friends the hand of Christian
fellowship and expression of heart-felt
sympathy.
"She is not dead she has but passed
Beyond the mist that blinds us here.
Into a new and larger relm of a serener
sphere."
Mrs. W. A. Howett
* « * 4: * Hi
Wiley. On December 25, 1941, the death
angel visited the home of Brother John H.
Wiley of Beaufort, North Carolina, and
called him from a world of care to his
home on high.
Brother Wiley was born on May 26, 1870,
in Craven County. He was married to
Elizabeth Daw on January 23, 1898. He
had been a devout member of the F. W. B.
Church for more than 50 years. Brother
Wiley had been confined to his home for
three years.
He is survived by his wife and three chil-
dren. We feel that our loss is his eternal
gain, therefore we bow in humble submis-
sion to the vdll of God.
Written by his pastor,
K. V. Gaskill
******
Cuthrell. The death angel visited Mr. and
Mrs. Allen Cuthrell in August, 1941, and
took Allen away over the banks of the river
on the otherside. Allen is survived by his
wife and one son, a father and mother, two
sisters and one brother, and a host of
friends.
The family ties are broken.
For Allen is no longer there,
To love and cherish his wife and son.
He is gore but not forgotten,
Never will his memory fade;
Sweetest thoughts will ever linger
Ai'ound the grave where he is land.
David said, "If I regard iniquity in my
heart, the Lord will not hear me." We must
look directly to Jesus, the Author and Fin-
isher of our faith.
Written by his mother-in-law,
96 New Street,
New Bern, N. C.
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12
THE FREE WILL BAPTIST
^ . +
I St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
Jesus Appoints and Teaches
the Twelve
(Lesson for February 22)
Lesson: Lu. 6: 12-26.
Golden Text: "Let your light so
shine before men, that they may see
your good works, and glorify your
Father which is in Heaven" (Matt.
5: 16).
1. The Twelve Apostles
1. Simon.
Simon was the son of Jona (Jonas) ,
and a native of Bethsaida (John 1:
42, 44).
He was surnamed Peter by the
Lord, who also called him Cephas,
which means, "A stone" (Matt. 10:2;
Mk. 3: 16; Lu. 6: 14; John 1: 42).
Peter's death was foretold by our
Lord (John 21: 18, 19).
Tradition tells us Peter was cruci-
fied at Rome with his head down-
wards.
2. Andrew.
Andrew was a brother of Peter
(Mat. 4: 18), and a former disciple of
John the Baptist (John 1: 40).
Andrew was a native of Bethsaida
(John 1 : 44) .
Andrew was one of the first two to
follow Christ, the other probably be-
ing John. It seems from what is re-
vealed about him that his strong
point was a certain tact for bringing
people together (John 1 : 42 ; 6 : 8, 9 ;
12: 22).
3. James and John.
James and John, like Simon, were
fishermen (Mat. 4: 21, 22; John 21:
2, 3).
James and John were with our
blessed Lord at the house of Jairus,
on the Mount of Transfiguration and
in the Garden of Gethsemane.
James was the first of the Apostles
to be put to death for Christ and the
Gospel's sake (Acts 12: 2). John
suffered bitter persecution, being
banished on the Isle of Patmos (Rev.
1:9). According to tradition, he died
in very old age, after having been
cast into a caldron of boiling oil and
escaping unhurt, and after having
drunk of a poisoned cup without feel-
ing any harm. Compare Mk. 16: 18.
It is said he lived on at Ephesus unto
extreme old age, until men even be-
gan to say that he should not die
(John 21: 23), and until he was so
feeble that he was obliged to be car-
ried through the streets in a litter,
when, as the Christians crowded
round him to receive his blessing, his
constant word of exhortation to them
was, "Little children, love one an-
other."
4. Philip.
Philip was of Bethsaida, the city
of Andrew and Peter (John 1: 44).
Philip was found by Jesus, and be-
came one of the earliest disciples of
Christ (John 1: 43-45).
It is said that Philip preached the
Gospel in Asia Minor more particular-
ly, and suffered martyrdom at Hiera-
polis in Phrygia.
5. Bartholomew.
Bartholomew is generally believed
to be the same person as Nathanael,
who was a friend of Philip before they
both became followers of Christ
(John 1: 45, 46).
Nathanael is said to have preach-
ed the Gospel in Armenia, converted
the Lycaonians, afterwards visited
the extreme confines of India, and
finally to have been flayed alive by or-
der of Astyages, king of Armenia.
He is, for this reason, represented in
Christian art with a flaying knife, and
often also as holding the Gospel in
his hands.
6. Matthew.
Matthew was a publican when
Christ called him (Mat. 10: 3; Lu. 5:
27). He was, therefore, a man of
business.
Matthew was also called Levi (Mk.
2 : 14 ; Lu. 5 : 27) . He was the son of
Alphaeus (Mk. 2: 14).
7. Thomas.
Thomas is elsewhere called Didy-
mus, and he was a twin (John 11 : 16;
21: 2).
Thomas is mentioned four times in
the Gospel, apart from the recorn in
the lists of the Apostles. Once he is
mentioned in such a way as to reveal
his great love for Christ (John 11:
16). On another occasion Thomas is
seen to be of an inquiring disposition
(14: 5). Thomas seems to have been '
of a very doubtful disposition, for he ■
would not even believe the testimony
of his brethren and demanded actual
and tangible proof before he would ,
believe that Jesus had appeared to '<
His own (20: 24, 25). But Thomas, '
at the sight of the risen Christ, was
not simply restored to faith, but '
brought to positive conviction of i
Christ's Godhead (20: 28).
8. James. ;
1
James was the son of Alphaeus, al- '
so called "James the Less" (Mk. 15:
40) . ,i
It is said James was martyred by I
being cast down from the battlement j
of the Temple, stoned, and finally dis-
patched with fuller's club, as he was j
praying for his murderers. ]
9. Simon.
Simon is also called Zelotes, accord- j
ing to Luke (Lu. 6: 15). j
In Matthew he is named "Simon i
the Canaanite" (10: 4), so also in ■
Mark (3: 18). He was the Cana- \
anaean. j
The names Zelotes and Cananaean [
indicate, according to historians, that ■
he was originally connected with the ;
Galilean Zealot party. j
10. Judas. j
Judas is said to be the brother of '
James. He was called Lebbaeus, and !
surnamed Thaddaeus (Mat. 10: 3; i
Mk. 3: 18).
He was the Judas of John 14: 22,
who asked of Jesus, "Lord, how is it
that Thou wilt manifest Thyself unto j
us, and not unto the world" ?
11. Judas Iscariot. i
Judas Iscariot was sometimes call- ;
ed the son of Simon (John 6 : 71 ; 13 : j
2, 26). i
But Judas was generally known as ,
Judas Iscariot, probably "a native of
Kerioth," a small village in the tribe
of Juda (Josh. 15 : 25 ; Jer. 48 : 24) .
Judas Iscariot is the man who also
was the traitor. This is the stigma
he bore. — Selected
Don't Forget
1. To consult our Senior and Adult
Quarterlies for full helps on this les-
son.
2. To consult a Bible Dictionary
for more information regarding the
Twelve Apostles.
3. That a Japanese victory in the
Pacific will close the gospel door to
onehalf the world's population.
-*^^»— —
Blessed Is the Nation Whose
God Is the Lord
{The following lines come from an
unknown minister of England, setting
forth the conditions of England at
this time.)
We have bean a pleasure-loving peo-
ple, dishonoring God's day, picnick-
ing and bathing —
Now the seashores are barred; no
picnics, no bathing.
We have preferred motor travel to
churchgoing —
Now there is a shortage of motor fuel.
We have ignored the ringing of the
church bells calling us to worship —
Now the bells cannot ring except to
warn of invasion.
We have left the churches half empty
when they should have been filled
with worshipers —
Now they are in ruins.
We would not listen to the way of
peace —
Now we are forced to listen to the
way of war.
The money we would not give to the
Lord s work —
Now is taken from us in taxes and
higher prices.
The food for which we forgot to say
Thanks—
Now is unobtainable.
THE FREE WILL BAPTIST
The service we refused to give to
God-
Now is conscripted for the country.
Lives we refused to live under God's
control —
Now are under the nation's control.
Nights we would not spend in "watch-
ing unto prayer"
■■twwBMimiBnnrMBTTriBiriiii iini t,v: i n'lTTTn—m
13
Now are spent in anxious air raid
precautions.
The evils of modernism we would not
fiight —
Now — see what Germany, the seat of
this teaching has produced !
— Selected hy a friend
— ■ — <m>
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Contains 268 pages, including 18 maps in full color and an atlas locating all important
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14
THE FREE WILL BAPTIST
Through Faith
And Jesus looking upon t\iem saith,
With men it is impossible, but not
with God: for with God all things
are possible. — Mark 10: 27.
It seemed hours since Kathleen
had greeted her at the door and bade
her "wait right here," for her grand-
father would be "right down."
When Mr. Van Buren finally arriv-
ed. Faith stood before him speechless.
Suddenly the room seemed so close
and stuffy.
She had rehearsed her speech all
the way, but now, as she faced this
tall, thin gentleman with cold, steel-
gray eyes, she could not think of a
single thing to say. Faith moistened
her lips, swallowed hard, and then
began in a very small voice :
"I'm Faith Walker." She paused
expectantly, but Mr. Van Buren re-
mained silent, towering above her
like a williwy sapling.
Faith cleared her throat and tried
again.
"I'm president of the Win-One-
Class of Park Avenue Bible School. I
am here this afternoon to extend a
personal invitation to Kathleen to
come to Bible school next Sunday
morning and be part of our group.
"Then why do you wish to see
me?" Mr. Van Buren asked without
taking his eyes from Faith's face.
She shivered. He seemed to be look-
ing straight through her.
Faith hesitated for a moment. She
could not very easily say she heard
that he had forbidden Kathleen to at-
tend Bible school, and that he him-
self had not attended church for a
number of years. On the other hand.
Faith's outstanding quality was
truthfulness.
"Inasmuch as you are Kathleen's
guardian," she explained, returning
Mr. Van Buren's steady gaze, "I was
told it would be best to see you before
speaking to Kathleen."
"As I told the minister of your
church and various members many
times, I have no thought of re-estab-
lishing my connections with any
church. The same holds true of Kath-
leen. Besides," he added in a bitter
tone, "there is nothing to attending
church except a chance to make a
show one way or another."
Faith wrinkled her forehead in a
questioning way.
"Do you really believe that?" she
asked, forgetting any bit of discom-
fort she previously felt.
"Why, yes. Of course," he answer-
ed quickly. Then, as if trying to
regain his former poise, he added.
"It is a proven fact."
Faith slowly shook her head.
"Perhaps some past experience
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teachers, etc. Price, $1.00.
THE FREE WILL BAPTIST
made you feel that way, but that is
not true of Park Avenue Church.
You see, Mr. Van Buren,''
Faith continued earnestly, "there
would be no purpose in any one of us
wanting to make a 'show' of ourselves
in any way. We are all working for
one cause. If we would attend church
merely to make a 'show' of ourselves,
we would be defeating the very pur-
pose for which we stand."
"A very fine speech. Miss Walker,"
he said slowly, "but I still hold to my
grounds. There are many, many
ways to make a show of oneself, you
know. One way is to overestimate
your leadership ability. Another is
to over-exert your authority.
Another is to be merely a 'Sunday
Christian.' Another way is to — " He
stopped abruptly. His eyes twinkled
as if he suddenly thought of a funny
story,
"Look here," he continued, taking
a step forward, "I can prove my point
very simply. What would you say if
you had to attend church from now
until Christmas — or even until
Thanksgiving — wearing the same
faded gingham dress, dull, heavy cot-
ton stockings, and shoes badly in need
of polish ?"
There was a hint of merriment in
his eyes as he waited for her reply.
Then a daring thought flashed
through her mind. Many times dur-
ing the following weeks she wonder-
ed how she had had courage enough
to voice it.
"If I would wear the same faded
gingham dress and dull, heavy cotton
stockings, and unpolished shoes to
church from now until Thanksgiving,
would you promise to permit Kathleen
to join our Bible-school class?"
It was Mr. Van Buren's turn to be
surprised at a question.
"Would you really do that?" he
asked doubtfully.
Faith glanced at Kathleen. Some-
thing about Kathleen's look gave her
courage. Kathleen seemed to be cry-
ing out for companionship and
friends.
"Yes," Faith answered steadily.
"Even until Christmas, if you will
promise that Kathleen shall be able
to join our class."
There was another moment's pause,
as if Mr. Van Buren was carefully
weighing this unheard-of proposition.
Suddenly he chuckled and offered his
hand to Faith.
"It's a bargain," he said emphati-
cally. "And I don't hesitate to say
that I am not the least uncertain as
to the outcome of such a proposition."
"We shall see," Faith said deter-
minedly as she accepted his out-
stretched hand. She was beginning
to like this old gentleman. He was
quite human after all.
"There is just one other point we
must settle right now," she told him
smilingly. "Unless you come to
church each Sunday, how will you
know that I keep up my end of the
bargain?"
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By HELEN WELSHIMER
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with high Christian idealism, deep insight, practical knowledge of the modern
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"Girlhood Today" will inspire girls to the highest and best in life. It is
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Price, $1.00
How to Win Boys
By ROSCOE GILMORE STOTT
Boy lovers in home, school and, church will welcome
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The author has achieved fame as a professor in a great state university, a
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A splendid book by a competent author.
Price, $1.00
16
THE FREE WILL BAPTIST
Mr. Van Buren regarded her in sil-
ence for a moment. Then he shook
his head and chuckled again.
"It would really be much fairer to
you if you would see for yourself each
Sunday rather than have to take my
word for it," Faith insisted.
"Perhaps I had better see for my-
self each Sunday," Mr. Van Buren ad-
mitted reluctantly as he stroked his
chin with his thin hand. "Perhaps
I had better. But see here, young
lady, no one is to know of this pro-
position but us."
"Of course!" Faith exclaimed. "I
shall not even say a word about it to
my mother."
Then, feeling desperately in need
of a deep breath of fresh air, and also
feeling that she had better not re-
main another moment lest her cour-
age should fail her, she hastily picked
up her purse and book from the cor-
ner of the chair and hurried out into
the late June twilight.
Early in September each class was
asked to participate in a combined
Bible-school service for Rally Day.
The morning's lesson was to be pre-
sented to the entire Bible school by
a member of the Win-One-Class.
Mrs. Martin, the class teacher, im-
mediately suggested Faith, saying
she knew no one better fitted for the
task. All the girls expressed them-
selves in similar fashion.
Although they had puzzled over
Faith many times during the past
few months, they had never given her
the slightest indication that they even
noticed any difference between her
neat attractive school dresses, her
polished oxfords, and silk stockings
and the shabby, untidy outfit she
wore Sunday after Sunday. They had
all learned to love Faith and to rely
upon her for leadership in every way.
There must be a very good reason for
it, they decided among themselves,
and when the proper time came, they
were confident Faith would reveal it
to them. Until then, they agreed,
they would "stick to her" and do their
part, small though it may be.
Mother, too, seemed to take no
notice of Faith's appearance. But
then, Mother always knew that Faith
would explain it all to her when the
proper time came. Besides, Mother
had a way of putting two and two to-
gether. She knew Faith had visited
Mr. Van Buren that particular June
afternoon to try and induce him to
permit Kathleen to join the Win-One-
Class. Somehow she knew that
Faith's change of attire had some-
thing to do with the old gentleman's
sudden appearance at church the very
next day. She, too, was willing to
wait until Faith offered an explana-
tion.
Despite her faded gingham dress,
her muddy shoes, and her heavy, dull,
cotton stockings. Faith presented
the lesson exceptionally well that
Rally Day. Just as she was leaving
the platform, a tall, stately, gray-
haired man made his way down the
center aisle. Facing the whole Bible
school assembled in the church audi-
torium for the special Rally Day
service, he said clearly and slowly :
"I know of no better time nor place
to say in the presence of all that
through this young lady, who has
just explained the lesson so beautiful-
ly, I have again found the Master.
As she revealed so steadfastly these
past weeks, and as she said in this
morning's lesson, through faith all
things are possible. Through Faith,"
he continued as he glanced at the girl
clad in a faded gingham dress, "I have
again found the Master."
Softly the organ's harmonious
tones lifted the deep hush that had
settled upon the church.
Faith quietly left the platform and
made her way down the aisle. She
smiled as she seated herself beside a
girl sitting alone in the last row. The
girl gently took Faith's hand in hers.
"Through Faith!" she whispered
with quivering lips and misty eyes.
"Yes, through faith," the girl in
the faded gingham dress replied.
— The Magic Ring and Other
Stories
— Standard Pub. Co.
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ijiiiiiiiiiiniiiiii mil iriiiiiLiiiiiiiiiiiiriiiiiiiiiiiiiiiiiiiiiiriiiriiiiriiiiimiMiiimiii i iiiiiiriiiiimiiM iiiiiim iMiiiriiiiiiiiiiiiiiiiiiiiiiiiiiiiiifiimii iiiMiiiMiiiiiiiiiiiiiiiiiiiiMiiiiiiiiiiiiiii'i I run iiimiriiiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiimiiiiiiiiririiini iiiiiiiiiMriii iii iiiiiiilllinillfnlimiiiiiri^mli^iii ^ ^
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, February 18, 1942
God's Goodness
Be not dismayed, whate'er betide,
God will take care of you ;
Beneath His wing of love abide,
God will take care of you.
Through days of toil when heart doth fail,
God will take care of you;
When dangers fierce your path assail,
God will take care of you.
All you may need He will provide,
God will take care of you;
Nothing you ask will be denied,
God will take care of you.
No matter what may be the test,
God will take care of you ;
Lean, weary one, upon His breast,
God v/ill take care of you.
God will take care of you,
Through every day, o'er all the way;
He will take care of you,
God will take care of you.
— C. D. Martin
Free Will — Free Grace — Free Salvation
mm
Volume 57 — Number 7, $1.50 Per Year
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THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, FEB. 18, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morri's Secretary
201 W. Cypress St., Elizabeth City, N. C."
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
PainlBville, Kentucky
Rev. Clarence B awen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chieamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. t;. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cabal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams ..Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS.
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Avva Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Oatritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, _. State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
God of Grace and God of
Glory
By Harry Emerson Fosdick
God of grace and God of glory,
On Thy people pour Thy power;
Crown Thine ancient church's story;
Bring her bud to glorious flower.
Grant us wisdom,
Grant us courage.
For the facing of this hour.
Lo ! the hosts of evil round us
Scorn Thy Christ, assail his ways!
Fears and doubts too long have bound
us
Free our hearts to work and
praise :
Grant us wisdom,
Grant us courage,
For the living of these days.
Cure Thy children's warring mad-
ness,
Bend our pride to Thy control;
Shame our wanton, selfish gladness.
Rich in things and poor in soul.
Grant us wisdom.
Grant us courage,
Lest we miss Thy Kingdom's goal.
Set our feet on lofty places;
Gird our lives that they may be
Armored with all Christ-like graces
In the fight to set men free.
Grant us wisdom,
Grant us courage,
That we fail not man nor Thee !
Save us from weak resignation
To the evils we deplore;
Let the search for Thy salvaiton
Be our glory evermore.
Grant us wisdom.
Grant us courage,
Serving Thee whom we adore. Amen.
-Selected
Subscribe to the Baptist
THE FREE WILL BAPTIST
I
EDITORIAL
The Apostle Paul was noted for
his great faith and Christian works.
He was fired with such zeal to preach
the Gospel of Chrst to the Gentiles
that he was willing to undergo many
adverse circumstances to win souls
for God. While his minstry was not
an easy one, yet he rejoiced in know-
ing that he was doing the work which
the Lord had called him to perform.
Thus he was assured of God's pres-
ence with him, and the leadings of the
Holy Spirit to guide him as he went
forth with strong determination to
carry the teachings of Christ among
the heathen. He was not content to
preach the gospel at Lystra, Derbe,
Ephesus and other places in Asia Mi-
nor, but was moved to take it into Ma-
cedonia, Athens and Corinth in
Greece, and to Rome in Italy. He
was fired with a missionary spirit
which had its effect upon many peo-
ple in those countries. As a result
thousands later became believers in
the blessed Word of God.
— oOo —
In the early part of the Nineteenth
Century, Charles Finney, a young
lawyer of Adams, New York, became
converted of sin through reading his
Bible while practicing law. He was
then a young man of twenty-nine
years of age. He became so convict-
ed, while reading his Bible, of his sins
that he went alone from his work to
plead with God over his lost condi-
tion. While under such conviction
he received, said he, "A mighty bap-
tism of the Holy Spirit." Young Fin-
ney quit his law practice, and went to
preaching the Gospel. He was so
filled with the Holy Spirit and pos-
sessed such zeal for preaching the
Word of God that he became a great
evangelist. In the wonderful meet-
ings which he held over the country,
thousands of lost souls were brought
to Christ and were saved from their
sins. His fame went far as a great
evangelist and soul winner for Christ.
Finney preached the fundamen-
tal principles of the Gospel, not wav-
ering in the least from his sincere
convictions nor making any apologies
for the stand which he took for the
right. Like Paul of old Finney was
moved to preach nothing other than
the truth as it is in Christ Jesus. His
ministerial career has gone down in
history as one of great recognition
in Christian literature.
— oOo—
John Bunyan, a religious Noncon-
formist of the Seventeenth Century,
began preaching, at Bedford, England
at the age of twenty-seven years old.
His sermons drew great crowds of
people, and "All the midland coun-
ties," says Froude, "heard of his
fame and demanded to hear him."
Being a preacher of the Nonconfor-
mist type, young Bunyan soon met
with great difficulties, when "it was
made illegal to conduct divine service
except in accordance with the forms
of the Established church" of Eng-
land. As this zealous preacher per-
sisted in his way of preaching the
gospel, and his not being willing to
conform to the established church, he
was cast into prison by the English
authorities.
But still filled with the spirit to do
something for lost souls, young Bun-
yan set himself to the task of writ-
ing religious messages. During the
twelve years in which he stayed in
Bedford jail, he wrote that well
known book "The Pilgrim's Pro-
gress." The book soon became pop-
ular, and thousands of copies were
printed and distributed over Eng-
land. It has been read in many lands
where Christianity has gone, and has
been a blessing to thousands of peo-
ple.
When Bunyan was liberated from
prison, he began preaching again to
the people, and his fame as a gospel
preacher "increased more and more
till his death which took place in Lon-
don in 1688." Many people were led
to Christ through his great evangel-
istic messages. Bunyan wrote num-
erous other works before he died
which had great influence upon many
people, both old and young. Among
his best known sermons is "The Heav-
enly Footman."'
— «^>> — - —
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The Gospel Ministry
The Mitiister Should Study
If there is any person who should
know more, than any other, it should
be the person who stands between
rhe congregation and God, as an un-
der-shepherd. A teacher must know
science in order to teach science. An
attorney-at-law must know law in
order to take care of his clients. A
physician must know medicine iri or-
der to prescribe for his patients. We
all admit that this is absolutely nec-
essary. Certainly, then, it is more
necessary for the person who is to
give spiritual advice; thus leading
the lost to a Saviour, and teaching the
saved how to lead others to that Sa-
viour, and to carry on as members of
the Body of Christ, to be trained so
efficiently that there would be no
guess work in imparting knowledge.
The instruction given to the young
preacher, Timothy, was to "study."
The great apostle Paul was one of the
best educated men of his day. He
was so well versed that he was accus-
(d of knowing too much. "Much
learning hath made thee mad" was
thrown at him when he stood be-
fore the courts. So, this man who
had much learning said to Timo-
thy, "Study to show thyself approv-
ed unto God a workman that need-
eth not to be ashamed, rightly divid-
ing the word of truth" (2 Tim. 2:
15).
Paul did not tell Timothy to go
to some Bible School, or some col-
(Continued on page 7)
4
THE FREE WILL BAPTIST
.JHanij ^nfattiUe (Proofs of GkrLsl^ (R^esurreclion
The bloody cross of Calvary gave
to the unbelieving world a dead
Christ, but the resurrection of the
Holy One gave to all believers a liv-
ing Redeemer. His resurrection from
the dead is one of the prime factors
in the economy of the Christian Faith.
The greatest of all questions that con-
cerns man is to know whether there
is or is not a future life. In the Gos-
pel of Christ God has a special revel-
ation upon this great question. The
"many infallible proofs" of Christ's
resurrection appeal primarily to the
spiritual faculty of spiritual men.
Those who know and love God, feel
and desire in their soul an eternal
communion with Him. Those, on the
other hand, who are living without
faith in a personal Saviour, will eith-
er reject the "many proofs," or pro-
nounce them insufficient to convince.
The final decision will depend large-
ly upon a man's general attitude to-
wards spiritual and moral truth, rela-
tive to the Resurrection.
Christ, after His resurrection, was
seen by many of His followers. "To
whom also He showed Himself alive
after His passion by many infallible
proofs, being seen of them forty
days, and speaking of things pertain-
ing to the kingdom of God. Being
assembled together with them" (Acts
1:3,4).
1. He appeared to Mary Magdalene
at the sepulcher.
"Now when Jesus was risen early
the first day of the week, He appear-
ed first to Mary Magdalene, out of
whom He had cast seven devils"
(Mark 16: 9)." "And she went and
told them that had been with Him, as
they mourned and wept." Verse 10.
2. He appeared to the other women.
"The angel said to the women, fear
not, go quickly, and tell His disciples
that He is risen from the dead. And
they departed quickly from the sepul-
cher with fear and great joy; and
they did run to bring His disciples
word. And as they went to tell His
B^j C. J. Harris
disciples, behold, Jesus met them,
saying. All hail. And they came and
held Him by the feet, and worship-
ped Him" (Matt. 28: 5-9).
3. He appeared to Simon Peter.
"But go your way, tell His disci-
ples and Peter that He goeth before
you into Galilee. The Lord is risen
and hath appeared unto Simon. And
that He was seen of Cephas, and
then of the twelve" (Mark 16: 7;
Luke 24: 34; I Cor. 15: 5).
Rev. Harris
4. His appearance to the two dis-
ciples.
"And it came to pass, that, while
they communed together and reason-
ed, Jesus Himself drew near and went
with them. And their eyes were
holden that they should not know
Him. And they said one to another,
Did not our hearts burn within us,
while He talked with us by the way,
and while He opened to us the Scrip-
tures?" (Luke 24: 15, 16-32).
5. He appeared to the ten without
Thomas.
"And as they spake, Jesus Him-
self stood in the midst of them, and
said unto them. Peace be unto you.
But they were terrified and affright-
ed, and supposed they had seen a
spirit. And He said unto them, Why
are ye troubled? And why do
thoughts arise in your hearts? Be-
hold my hands and my feet, that it
is I myself: handle me and see; for
a spirit hath not flesh and bones, as
ye see me have. And when He had
thus spoken. He showed them His
hands and His feet, and while they
believed not for joy, and wondered,
He said unto them, have ye any
meat?" (Luke 24: 36-41).
6. He appeared to the eleven,
Thomas being present.
"Except I shall see in His hands
the print of the nails, and put my
finger in the print of the nails, and
thrust my hand into His side, I will
not believe, then saith Jesus to Tho-
mas, Reach hither thy finger, and be-
hold my hands; and reach hither
t'riy hand, and thrust it into
my side; and be not faithless
but believing, And Thomas an-
swered and said unto Him, my
Lord and my God. Jesus saith unto
him, Thomas, because thou hast seen
me, thou hast believed; blessed are
they that have not seen, and yet have
believed' (Jno. 20: 25-29).
7. His appearance to the seven at
the sea of Galilee.
"After these things Jesus showed
Himself again to the disciples at the
sea of Tiberias; and on this wise
showed He Himself" (John 21 : 1).
8. His appearance to more than five
hundred at one time.
"After that. He was seen of above
five hundred brethren at once; of
whom the greater part remain unto
this present, but some are fallen
asleep" (I Cor. 15: 6).
9. His appearance to James, per-
haps His brother.
"After that. He was seen of James ;
then of all the apostles" (I Cor. 15:
7). In due time our Lord, also, ap-
peared to the Apostle Paul, for he
says: "And last of all He was seen
of me also, as of one born out of due
time" (I Cor. 15: 8).
THE FREE WILL BAPTIST
6
10. His appearance to the eleven on
a mountain in Galilee.
"Then the eleven disciples went
away in Galilee, into a mountain
where Jesus had appointed them.
And Jesus came and spake unto them,
saying, All power is given unto Me
in heaven and in earth. Go ye there-
fore, and teach all nations, baptizing
them in the name of the Father, and
of the Son, and of the Holy Ghost;
teaching them to observe all things
whatsoever I have commanded you ;
and, lo, I am with you alway, even
unto the end of the world" (Matt. 28 :
16, 18, 20).
"And when He had spoken these
things, while they beheld. He was
taken up; and a cloud received Him
out of their sight. And while they
looked stedfastly toward heaven as
He went up, behold, two men stood
by them in white apparel ; which also
said, Ye men of Galilee, why stand
ye gazing up into heaven ? This same
Jesus, which is taken up from you in-
to heaven, shall so come in like man-
ner as ye have seen Him go into heav-
en" (Acts 1: 9-11) He went up to
His Father in glory.
Then His disciples returned from
Mount Olivet to Jerusalem; and tar-
ried in the city until they were "en-
dued with power from on high." And
they remembered how Christ had
said to them : "But ye shall receive
power, after that the Holy Ghost is
ccme upon you; and ye shall be wit-
nesses unto me both in Jerusalem,
and in all Judea, and in Samaria, and
unto the uttermost part of the earth."
They began to preach on the Day of
Pentecost, and after the death of
Stephen, they went everywhere
preaching the Gospel. Christianity
was wonderfully advanced, and
churches were established in many
parts of the world. Even the learned
Apostle Paul declared to the world
that he had seen Christ after His
resurrection, and he introduced Him,
through the Gospel, into the palace
of the Caesars. Paul says: "Christ
was seen of me also" (I Cor. 15: 8).
Again, in that marvelous Revela-
tion of Jesus, which God gave unto
him, he sent and signified it by His
ai'gel unto His servant John, In this
message to the Seer of Patmos, Christ
said of Himself : "I am He that liveth
and was dead ; and, behold, I am alive
forevermore. Amen ; and have the
keys of hell and of death" (Rev. 1:
18).
"What think ye of Christ, whose
Son is He?" He, by many infallible
proofs, has shown to the world that
He is the Son of God. He is "the
first fruits of them that slept," and
with divine authority He can say: "I
am the resurrection, and the life"
(John 11: 25).
<^> — ■ —
Report from Spring Hill
We are glad to report that we are
; till trying to do some good things for
the Lord at Spring Hill in Wayne
County. We met with our pastor.
Rev. G. C. Joyner, on Saturday be-
fore the First Sunday in February
for Quarterly Meeting. The usual
number of members was present,
though the weather was very bad.
The meeting was carried out in a fine
way, for we feel that the Spirit of
the Lord was with us in the meeting.
We met on Sunday morning at the
church for Sunday School with forty
members present. There were sever-
al visitors present with us for the
Sunday School work. At the eleven
o'clock hour Brother Joyner gave us
a fine sermon, reading his scripture
lesson from the fourth chapter from
the Book of Esther.
In the afternoon we met for the
Aid society, which was organized four
years ago under the leadership of
Clarence Bowen who was our pastor
at that time. He surely did work
very faithful for our church and the
cause of Christ.
At six p. m. the Young People's
League met at the church and it made
us very happy to see so many young
people present. They seemed to take
great interest in the work. The lea-
gue was organized by Brother Joyner
several weeks ago, and he is doing
a fine work in training them in Chris-
tian work. At seven p. m. he brought
us another fine message of Jesus on
the cross. Our world today needs
moi'e people with the spirit of for-
giveness than there are now in the
warring lands. Peace will never be
restored to this world until we are
willing to forgive and love our fellow-
man.
Mrs. Effie Howell,
Goldsboro, N. C, Rt. 1
'^m' — " —
Second Union Report |
The Second Union meeting of the '
Western Association met on Novem- I
ber 29, 1941, with the Milbourney
Church in Wilson County. After the
usual devotional exercises and pray- '
er, the moderator made some timely
remarks, and then called the union to
order for the transaction of business
matters. The various committees
were appointed; namely. Devotional,
Sunday School, Temperance, Orphan-
age, Appropriation and Standing.
Then the visitors were welcomed and
invited to be seated with us.
Rev. James A. Evans, Superintend-
ent of the Orphanage at Middlesex,
was present with some of the children
from the Orphanage. A motion was !
passed to ask all preachers serving j
churches in this union meeting dis- '
trict to strive to help carry over the
work of the Orphanage Program in
building a Chapel at the Home.
Thirteen churches represented with
delegates and contributions to the
amount of $26.00. In the afternoon
the various committees made their
reports which were accepted by the
union meeting. It was decided to
convene with the Orphanage next
time on March 28, 1942, and it was I
voted for the delegates to take their
lunch with them on that day for this
session of the union meeting.
A rising vote of thanks was ex-
tended to Milbourney Church and
community for the fine hospitality
shown the union meeting this time.
The union then closed with praise and j
prayer to convene again in March at
the Orphanage.
Z. C. Bissette, Moderator,
Rev. J. Frank Parrish, Clerk i
Subscribe to the Baptist
1
6
THE FREE WILL BAPTIST
I
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N. C.
Organizing the Sunday-
School
By R. P. Harris, Director of Organi-
zation, North Carolina
Everyone interested in the S. S.
work and who realizes its far-reach-
ing influence in the ever-increasing
need of enlisting and training more
Christians for definite places in the
evangelization of the world will sure-
ly welcome the opportunity to attend
the State Sunday School Convention
and Institute which will be held at
Union Grove Church near Fremont,
N. C. Saturday and Sunday April
25th, and 26th, 1942. The program
committee has worked out a most
wonderful and complete program
for this event. The fact that the Con-
vention-Institute has already brought
anxiety and determination upon my
part to do what I can and to do it
quickly. Since I am director of Or-
ganization, since I shall have to give
an account of my stewardship regard-
ing this very matter, and since it has
fallen my lot to make recommenda-
tions to all Sunday School directors
in the state pertaining to the organi-
zation of classes in pursuance of the
Standard of Excellence, I am for-
warding this article as an introduc-
tory or preface of what you may ex-
pect to see both in the pages of the
Baptist and at the Convention-Insti-
tute.
I like to think of the Sunday School
as being a Corporation whose char-
ter (rights and privileges with
guaranteed backing) is granted by
the Church. In this corporation
there exists a group of organized
classes. Each class is a distinct or-
ganization within itself but recog-
nizes and respects its place within
the united and organized Sunday
School. It is well for us to apply the
rules of democracy which, though it
be rotten to the core in political cir-
cles, is still the very best method of
government mankind has yet devis-
ed. As the state is a part of the Unit-
ed States each class is a part of the
Sunday School. As the precincts,
counties, possessions, and states make
up the entire United States, so does
the classes, Sunday Schools, State
and National Conventions make up
t?ie entire united Bible School organi-
zation. With all our resources in ef-
ficient command, our denomination
Rev. R. P. Harris
alone could astonish the whole world
with the doctrine and precepts of the
Holy Bible. The Fountain-head of
our Christian authority has its per-
manent abode in Christ Jesus the
Lord, and this is sufficient assurance
cf His faithfulness to usward. So
long as we encourage efficiency and
possess enough of God's grace to
make detailed garrisoning of our po-
sitions, and so long as we press for-
ward with smashing spearheads of
achievement, victory will be ours and
no man or demon can take it away
from us. Our Captain, the Lord Je-
sus, guarantees that old Satan and
all his advancing hords will take to
their heels in ultimate defeat and re-
treat out of our dominion. Satan's
manpower, mechanized units, and
blitzkrieg tactics shall never reach
our shores, nor invade our possess-
ions nor pollute our eternal purpose.
It seems obvious that systematic
m.ethods and a standard of achiev-
ment for all our efforts is the only
avenue leading out of darkness and
ignorance to light and achievment.
Christ worked systematically and
never left one thing to establish our
Christian Standard unfinished or in-
complete. There is no other per-
son or example for us. Jesus taught
little children, he taught a group of
disciples, and he taught great multi-
tudes. Is not this the very same
method we must use in our Sunday
Schools ?
Now, a word about How to Organ-
ize. I quote from our "A Standard
Free Will Baptist Sunday School."
1. The enrollment of the Sunday
School shall equal at least eighty per-
cent of the resident church member-
ship exclusive of the Cradle Roll and
extension Department.
2. The Sunday School shall be
graded as follows: Cradle Roll, birth
to 3yrs. ; Beginners, 4 to 5 yrs. ; Pri-
maries, 6 to 8 yrs. ; Juniors, 9 to 12
yrs. ; Intermediates, 13 to 16 yrs. ;
Young People, 17 to 24 yrs.; Adults
25 yrs. and over.
3. Beginners, Primaries, and Jun-
iors shall have separate quarters.
Each class will have its own of-
ficers elected by the class in accord
with recommendations made by the
Worker's Council (official staff of
the entire Church School). If the
Worker's Council fails to function the
class teacher will have to take charge.
The Worker's Council must include
the official board of the church. This
prevents friction between church and
Sunday School officials. A united
effort by all will bring about the pro-
motion of the work in such propor-
tions that outsiders will be astonish-
ed at the scope of the work. I pray
to God that this shall be the desire
and aim of every Free Will Baptist
Bible School worker from this mo-
ment on.
THE FREE WILL BAPTIST
F
WPIB
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
ROCKINGHAM : Good news comes
to us about the progress of the work
at Entwistle Church, in Rockingham,
N. C. This is a live wide-awake
church, which is going forward with
leaps and bounds, under their conse-
crated progressive pastor and his
wife, Rev. and Mrs. Walter Carter.
This people have truly fulfilled the
Gospel Call, to Go; and as a result
have been greatly blessed of the Lord.
NEW BERN: It was indeed a
pleasure to visit the people at Saint
Mary's church and to find that their
F. W. B. L. was steadily moving on.
They find that well prepared pro-
grams are the essential factor in
building their young people's organi-
zation.
MACEDONIA: The report from
the Macedonia F. W. B. L. was in-
deed encouraging, in view of the fact
that midst disturbed world condi-
tions, which affect the homes and
churches of our people. These peo-
ple do not let such obstacles as los-
ing the young men of their commun-
ity, retard their progress any more
than they can possibly help.
REEDY BRANCH : This is one F.
W. B. L. that has very keenly felt
the loss of their young men, who took
such an active part in the F. W. B.
L. and Sunday School work of their
church. They are showing a fine
spirit and are doing their bit to make
not only the flag of Old Glory wave,
but to make the Christian flag wave
even higher. My admonition to them
is to keep in step with our Church
Program and cause the Light of Love
to shine in this dark hour, by the
spread of the Gospel.
PINETOWN : Again we are happy
to receive news report from the splen-
did Director of the F. W. B. L. at
Free Union Church, Beaufort Coun-
ty, N. C. The "Clarence Bowen" In-
termediate group is making progress.
On Sunday night Feb. 1, 1942, this
fine group of boys and girls went over
the top with a one-hundred percent
report. For the entire month of Jan.
their average was 98%. They hope
to surpass that during the month of
Feb. Mrs. H. S. Hardison, their very
capable superintendent is leading
ihem to do much and lasting good for
their Master. Their record in con-
ducting cottage prayer meetings is
good. Here's a tip! They are striv-
ing to make the F. W. B. L. motto
the motto of their individual lives,
and while doing this they are work-
ing toward the free trip to Camp this
summer, which the Albemarle League
Union is offering. I would advise the
Leaguers to wake up and give this
and other groups a good race.
Here is an exceptionally encourag-
ing report from the Duffy Toler
Story Hour group's social, held Feb.
4, 1942. Mrs. Sammie Radcliffe was
the hostess. After the singing of
choruses led by Mrs. Wm. Webster,
Alton Paul read the scripture lesson
Mark 10: 13-16. After the reading
of the story "Little Children Loving
Jesus," questions were asked and the
children enthusiastically entered into
answering them. A chain of prayer
was led by M. L. Radcliffe and clos-
ed by Mrs. W. T. Windley. There
were ten members of this group pres-
ent with ten of their parents and two
of their grand-parents. Their spec-
ial guest was Alton Paul. At the
close of a very enjoyable evening to-
gether the hostess made the group
very happy with a sweet course.
<m^
Whosoever believeth on him shall
not be ashamed. Rom. ix. 33.
Ashamed of Jesus? that dear Friend
On whom my hopes of heaven depend?
No; when I blush be this my shame.
That I no more revere his name.
— ■ <<®>
Subscribe to the Baptist
Notes and Quotes
(Continued from pa^e .3)
lege, or to some university, or semi-
nary; but he told him to do some-
thing every person who is called to
possible for some people to attend
an institution of learning, and se-
cure degrees, that give prestige and
honor to the name of man, but it
is possible for every anxious, God-
called, Spirit-filled person to im-
prove his or her talent by study.
Every one who is called to the min-
istry should attend such institu-
tions of learning (religious insti-
tutions) that are sound in the faith
— fundamentally sound — as will pre-
pare the person for usefulness, and
enlarge their capacity for Christian
service. We are not exempt from
study, neither are we justified for
our ignorance, on the account of not
being able to rub our heads against
the walls of some institution of learn-
ing. Some of the best informed per-
sons to be found have been those who
have acquired knowledge through ad-
verse circumstances. Of course these
may be exceptions. And they are in
many cases.
The minister should study, prayer-
fully, faithfully, conscientiously and
continuously. This study should be
done willingly, not because of nec-
essity. The student must love to
study. Nothing should be done with
more pleasure. The minister should
continue to improve. One great Bi-
ble student said, "When we stop
learning we should stop teaching.*'
Henry Ward Beecher, said to a young
ministerial student, who prepared a
sermon and caught two trout before
breakfast, "I had rather have your
fish than your sermon."
(Continued on page 11)
The minister of the Gospel is a
God-called servant. But God does not
fill our mouths with words that can
be learned by study. We are to ac-
quire the knowledge that we can,
then ask God to enlarge on that which
we have found. James says, "But if
any of you lack wisdom, let him ask
of God, who giveth to all liberally and
upbraideth not; and it shall be given
him ' (James 1: 5 R. V.).
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Opportunity Knocks at
Our Door
A great privilege presents itself to
the Sunday Schools of our Faith. It
was my privilege, Sunday January
18th, for the first time, to visit our
Orphanage at Middlesex.
I must say that I was agreeably
surprised to see the work that has
been, and is being done at this Insti-
tution. It certainly bespeaks the
loyalty of our Free Will Baptist peo-
ple coupled with the efficient manage-
ment of the personnel.
But, Friends, there is still a great
deal more for us to do. In going
through the dormitories I observed
that there were quite a number of
mattresses in bad condition, some
needing replacement and others reno-
vation.
The above fact did not impress me
so much at first, except to touch my
sympathy, however, when I lay down
that night the picture of those beds,
in comparison to that of yours and
mine, came very vividly to my mind.
It was then that I realized that you
and I now have an hitherto unseen
opportunity and privilege. An op-
portunity to show in a material way,
that we, as Christians, are our Bro-
ther's keeper, and the privilege of
making life's restful hours a little
more comfortable for those who have
been entrusted to our care.
I tried to think of a plan whereby
these beds could be supplied and on
Saturday night, February 7th, I
dreamed of money coming to me
through the mails. The plan was
then plain. So, Sunday morning I
put the matter before the Sunday
School of our church in Wilson, N.
C, where I attend, and they immed-
iately pledged $12.00 toward the mat-
tress fund.
Sunday afternoon I went to the
Orphanage Home, discussed the plan
with our lovable and efficient Super-
intendent, Brother Evans, and re-
ceived his hearty approval.
Brother Evans informed me that
v/ith S150.00 he could supply twenty
beds with new and renovated mat-
tresses which are sorely needed at
this time. Friends, it is up to us to
see that this money is furnished im-
mediately. Let's get it moving in.
This Plan Is This:
That all Sunday Schools and
churches wishing to have a part in
providing more comfortable beds for
the boys and girls at Middlesex Or-
phanage take a special offering for
the "Orphanage Bed Fund" by or be-
fore Sunday, March 29th, and for-
ward same to R. C. Baggette, 615 W.
Lee St.. Wilson, N. C, who will, at
that time, turn the total fund over
to Brother Evans in order that he
may secure the beds in time to pre-
sent them as an Easter Gift.
Receipt of all contributions will be
acknowledged by mail, and through
the Baptist paper.
It is hoped that all pastors, super-
intendents, and church workers, who
feel the urge to co-operate, will pre-
sent this proposition to their congre-
gations and encourage their response.
Awaiting your remittance.
Yours in His Cause,
R. C. Baggette
^ ^ :{c :{c
Free Will Baptist
Orphanage,
Middlesex, N. C.
Report for .January, 1942
Balance on hand, Jan. 1, 1942 416.45
Receipts for the month 1,709.52
$2,125.97
Expenditures 2,048.30
Balance on hand, Feb. 1, 1942_ $ 77.67
Balance Bank Account,
(Lucama-Kenly Bank) $ 11.74
Balance Bank Account,
(Citizens Bank) 2.33
Petty Cash on Hand 25.00
39.07
Deposited 1-31-42 38.60
$ 77.67
Expenditures
Salaries .$ 200.00
Office Supplies 6.25
Telephone and Telegraph 9.93
Insurance 263.45
Board Members Expense 21.02
Food 400.69
Clothing 12.60
Laundry 1.55
Household Supplies 20.96
Transportation 4.82
Health Supplies 34.86
Education Supplies 2.70
Lights 30.85
Plant Replacement and Repair 31.55
Superintendent's travel expense __ 50.00
Farm Supplies 56.56
Farm Replacement and Repair __ 9.20
Replacement of Livestock 288.00
Class Expense (vi^eek-end trips) _ 4.95
Repayments of Money (truck and
car payment) 70.00
New Buildings and additions
to old ones 344.74
New Equipment, furniture
and fixtures 183.62
Total $2,048.30
January Receipts, 1942
Mr. and Mrs. H. C. Wood $ 25.00
West Clinton Church 1.20
Pine Level S. S. 14.80
Arapahoe S. S. 12.27
White Oak Church 2.91
Entwistle Church 8.00
Bessie Carraway 2.00
R. E. Craft 5.00
Moseley's Creek Church 14.00
Mrs. Guy M. Carraway 8.18
Reedy Branch S. S. 4.00
Goldsboro S. S. 14.17
St's. Mary S. S. (Eastern) 4.17
Arapahoe Church 12.00
Core Creek S. S. 8.51
Garris W. Gaskill 4.00
Marsh Swamp Church 6.25
Rocky Mount Church 1.66
Short Term Loan 600.00
Gum Neck S. S. 5.00
Kinston S. S. 6.00
Smith's New Home Church 7.00
St's. Delight L. A. S. (Greene Co.) 5.00
Sale of Cattle 70.00
A Friend .25
Alarka S. S. 4.50
W. K. Ballentine 25.00
Sale of Junk 2.00
Ayden Church 15.00
Cape Fear Auxiliary 16.00
Cedar Hill Church and S. S. 1.50
Micro F. W. B. Church 5.00
THE FREE WILL BAPTIST
f
I The Women's Auxiliary Department
i Mrs. Alice E. Lupton, Editor,
8
i 40 Hancock Street, New Bern, N. C.
*.—-—"—»—«—»—..—-—..—..—.._..—..—.._.._—_.._.._.._-.._.._.._„._..._.._...
Mrs. Theria Merritt 7.00
Wardens Grove S. S. 2.50
Saratoga Church 3.00
Sound Side Adult League .84
Pleasant Plain S. S. 4.30
Parkers Chapel S. S. 2.25
Winterville S. S. 3.00
Third District League Convention
of Western Association 3.00
Sale of Livestock 394.01
Union Chapel Church 3.31
Union Chapel S. S. 2.22
Sale of Livestock 84.75
Hull Road Church by Mrs.
B. P. Mitchell 1.00
Hull Road L. A. S. 5.00
Rains Cross Roads Church 5.44
St. John's Chapel Church 5.04
Elm Grove Church 2.00
Premium Department 50.30
J. Baggett 1.00
Refund (State treasure dept.) .50
St's. Delight Church (Eastern) ___ 4.75
St's. Delight S. S. (Eastern) 6.79
District League Convention 1.00
Mrs. Stanley Wall 10.00
Rocky Mount S. S. 2.43
Rev. J. C. Moye (re-sale of roofing) 125.00
St's. Delight Church (Greene Co.) 17.25
St's. Delight S. S. (Greene Co.) __ 2.40
New Sandy Hill Church 7.80
Friendship S. S. (Johnston Co.) 3.10
Sale of Livestock 8.60
Mrs. Wm. Webster 1.00
Mrs. Theria Merritt 7.50
Davis Church 5.00
St. Paul Church 5.05
White Oak Church (Pee Dee Assn.) 6.72
Mr. and Mrs. C. J. Liverman 1.00
Rose Hill Church 3.30
Total $1,709.52
Donated Commodities and Their Value
Floods Chapel Church, Farm .$ 21.00
Mrs. Martha Stoms, Pecans 15.00
Saratoga L. A. S., Food and Cloth-
ing 12.39
W. H. Weatherly & Co., Candy 4.80
Mrs. E. C. Shingleton, Clothing .85
Mrs. Beulah Raper, Clothing .25
Black Jack Church, Corn and Food 56.50
Rev. T. E. Beaman, Health Supplies
and Furniture Polish 10.92
Primary Girls of Hansley's Chapel
Church (Bible School), House-
hold 1.95
Hopewell L. A. S. and Church,
Food, Household and Kitchen
Utensils 23.25
0. W. Sasser, Food 10.00
Hull Road Church, Food 15.71
Elm Grove Church, Corn 47.00
Union Grove Church, Wayne Co.,
by I. F. Aycock, Clothing 8.00
St's. Delight Church, Greene Co.
Food and Clothing 32.25
New Sandy Hill L. A. S., Clothing 3.00
Stoney Hill Church, Farm and Food 7.50
Bethany L. A. S., Household 6.00
Total $ 276.37
A Message to the Auxiliaries
Elsie M. Curtis, Nat. Fifth V.-Pres.
1104 S. 12th St., Herrin, Illinois
As I have been trying to contact
the Fifth Vice-Presidents of the Wo-
men's Auxiliary, I am writing this
letter to our church papers. It would
be a great joy if we could have a
great coming together where we
could talk over the common interests
of ALL our local auxiliaries and re-
joice to gether over the results of our
work. But, of course, we know this
is impossible, for you have your lit-
tle work and I have mine to do. There
is one thing which God requires of
us as stewards, and that is, we are
to be faithful.
I have faith in the women who are
working in the department of Benevo-
lence that we are doing our work
faithfully visiting the sick, sending
out trays, remembering our old min-
isters and their wives, visiting jails,
and in short ministering to the needy.
What a glorious work it is indeed.
But there is one thing that I do not
want us to forget: in all our doings,
let us remember our principal aim
is soul winning. For example, one
auxiliary president found a family in
need. The wife was sick and the hus-
band was unable to obtain work. She
went among the women of the church
collected canned fruit, groceries and
nine dollars in money. Then, she and
the committee took the contribution
to the home where it was joyfully re-
ceived. But before leaving they
found the family were unsaved and
they arranged for a prayer meeting
in that home. This resulted in their
being converted.
One auxiliary that I know has a
cottage prayer meeting once a week,
and in six months' time a good num-
ber (I think about 28) souls were
saved. We are not to call on the sick
and the poor alone, but we are to find
the homes of the needy souls for sal-
vation. Every "cup of cold water"
that we can give in the name of the
Lord shall not fail of a reward.
Another thing that I wish to stress
is this : do not neglect the giving out
of tracts where they can be used to
good advantage. When you go into
homes or visit jails, or go into old
people's homes to sing and pray with
them, take along some good tracts
and distribute them. Many, many
souls have been won to Christ by the
printed tract. I think every com-
munity has its own particular need
and our ways and means of reaching
that need may vary, but let's keep the
vision of soul winning ever before
our eyes, and some day, "We shall
come rejoicing, bringing in the
sheaves."
In these trying days I am increas-
ingly feeling the need of more prayer.
Our own strength is not enough. The
undergirding strength of the tasks
that are ours to perform is the per-
sonal contact with our heavenly Fa-
ther through constant and fervent
prayer. Before we undertake to
stretch out the hand of benevolence
to the needy, let us be sure we have
come so close to God that we are fill-
ed with the pity and compassion and
tenderness of the Master. So, let us
pray, pray!
* * * *
Prospect Aid Report
Our Aid met on January 29 in the
home of Mrs. L. L. McLeod. Mrs. R.
K. Cannady read the Scripture les-
son and presided over the meeting.
After reading and discussing the les-
son, we prayed together the Lord's
Prayer. Fourteen members were
present and four visitors. One new
member was added to our society.
Activities
Dues collected $1.10
10
THE FREE WILL BAPTIST
Penny-A-Day offering 57
Flavoring money 1.00
Broom money 1.00
No. chapters read 475
Sick visits made 42
Trays carried 1
Quarts of milk 44
The business matters being attend-
ed to, the society closed by the mem-
bers singing hymn, "I Must Tell Je-
sus." Mrs. Ellen Dorman pronounc-
ed the benediction.
Mrs. Horace Mixon, Secretary
* * * *
Doublin Grove Aid Report
The following is the annual report
of the Ladies Aid of Doublin Grove
Church for the year 1941.
Members 28
New members 7
Financial Statement
Balance from 1940 S 23.41
Dues collected 32.10
Donations 5.05
A. E. W. Sales 31.12
Quilt sales 11.65
Birthday box and Christmas
card profits 10.16
Disbursements
Postage, etc. % 2.65
A. E. W. Orders 25.77
To Charity 3.00
To Elva Skinner 27.50
To Orphanage 10.00
To Convention 2.00
Fruit etc. to sick 1.70
Pulpit fund 11.00
To Miss Barnard 1.00
Fruit and cards to sick
members 1.70
Pulpit fund 11.00
To Miss Barnard 1.00
Quilt material 1.70
Miscellaneous, etc. (several
items) 7.26
Balance plus total collected _ -$103.53
Total paid out 90.00
Total balance | 13.53
Activities
Chapters read 2276
Sick visits 468
Trays given to the sick 106
Flowers given 57
Floral designs 15
Sympathy cards and get well
cards 133
Gallons of milk given 25
We collected in our birthday box
$9.96, which we turned over to the
church treasurer on the pulpit fund.
We are asking the prayers of the
Christian people that we may continue
on with this good work. We hope
to do a greater work during the com-
ing year than we have done in the
past.
Mrs. Blain Aldrich, President,
Mrs. H. W. Hudnell, Secy.-Treas.
* * * *
People's Chapel Aid Report
We make the following report for
our Aid society of People's Chapel
for 1941.
Members on roll 28
Visitors 23
Active members 16
Chapters read in the Bible 2791
Sick visits 196
Trays taken to sick 405
Flowers given 106
Milk given (qts.) 121
Butter given (lbs.) 19
Eggs given (doz.) 7
Garments given 84
Financial Report
Money raised by dues $ 14.76
Raised from birthday dues 6.38
Raised from selling cakes 4.95
Raised from selling flavoring _ 2.50
Total $ 28.59
Disbursements
Sent to Orphanage S 15.00
Sent to Auxiliary 2.00
Spent otherwise 26.24
Household commodities sent to
the Orphanage 16.32
Total paid out $ 43.24
Amount in the treasury
at end of the year $ 19.44
Our society meets regularly in its
monthly meetings in the church. We
are hoping that our prayers for a
more successful society during the
coming year will be answered.
Mrs. Isaiah Winstead, President,
Ruth Winstead, Secretary
Lee's Chapel Ladies Aid
Meets
The Ladies Aid of Lee's Chapel
Church met on February 12, at the
home of Mrs. M. M. Stone. On the
wall in the living room was a ban-
ner "Women's Auxiliary" with the
three important dates on it. On the
left of the banner hung the Christian
Flag and on the right the United
States Flag. This was an all-day
meeting and presided over by the
president of the Ladies Aid, Mrs. A.
M. Stone.
The morning session was devoted
to a special study on "Teaching the
Manual of Women's Auxiliary
Methods." The program began with
the group singing the theme song, Je-
sus Calls Us, followed by interest-
ing remarks by the president. Then
Mrs. M. M. Stone gave a talk on Pray-
er. Mrs. Nora Smith discussed En-
listment and pointed out four impor-
tant ways in which to enlist women
for the work of the church. Tithes
and offerings was discussed by Mrs.
L. B. Taylor; "Study" was the sub-
ject interestingly given by Mrs. Moses
Register, and "Personal Service and
What It Means" was explained by
Mrs. J. H. Williford. Mrs. Jack Tart,
chairman of orphanage work in the
Aid, told of the orphanage and the
work it is doing. Mrs. A. M. Stone
discussed Ministerial Relief. A 1 1
these talks and dscussions were illus-
trated with interesting posters.
Before going into the dining room
for lunch a special prayer was offer-
ed by Mrs. Nora Smith for our boys
in the armed forces and for all the
nation and foreign countries. The
members of the Aid had each taken
a "covered dish" for lunch and the
hostess provided coffee, hot biscuit,
corn bread and cookies. The meal
was served buffet style and every one
enjoyed it thoroughly.
The afternoon session was devoted
to the regular Aid program which
was under the direction of Mrs. P.
M. Sills, program chairman. The
theme for the month being, "Over-
coming with Christ in Prayer." The
Bible Study was conducted by the
leader, Mrs. Nora Smith. Prayer
was offered by Mrs. 0. F. Core. Mrs.
THE FREE WILL BAPTIST
Li
T. E. Godwin discussed "The Privi-
lege and Power of Intercession." The
lesson was continued with Mrs. Jack
Tart's talk on "The Challenge of
United Prayer." Mrs. P. M. Sills
read the 19th Psalm which was fol-
lowed by all praying the Lords Pray-
er. "The Path of Prayer" was dis-
cussed by Mrs. Moses Register after
which Mrs. J. H. Williford led in
prayer.
Special songs in keeping with the
theme were sung at intervals during
the program by Mesdames J. H. El-
more and 0. F. and Ophelia Willi-
ford.
Following the business session the
meeting adjourned to meet in March
at the home of Mrs. J. H. Williford.
About fifteen members attended the
meeting.
Mrs. L. B. Taylor
Notes and Quotes
(Continued from page 7)
The Free Will Baptists do believe
in qualified ministers, ministers who
know God and who have been born
again. Born from above. Spirit-fill-
ed ministers. Ministers who will im-
prove their ability by study. Min-
isters who will search the Scriptures.
It is a great pity that Free Will
Baptists have not put into practice
that which we do believe. We preach-
ers have failed to reach out for knowl-
edge that was in our reach. But af-
ter all, is the ministry guilty of all
the sin. Is it not a fact that often
the minister has been forced to work
with his hands, in order to support
his family, and pay his debts. He
has been compelled to work to the
extent that very little time was poss-
ible for study. It is hard for a tired,
sleepy, overworked mind to grasp
knowledge.
The first deacons were appointed
in order to give the apostles more
time for study and "ministry of the
word." Now, the ministers have to
do a lot of work that the laity ought
to do. It is not the place of the min-
ister to "serve tables" and run to
every call for physical and temporal
needs. The minister is a spiritual
adviser. He should have time to
"search the Scriptures" and to in-
form himself of the knowledge ne-
cessary in order to be a well quali-
fied minister of the Gospel.
Let us keep the doctrine of a pre-
pared ministry before the people.
May we strive to raise the standard.
Perhaps there is no class of people
on earth that need more training, and
more time for special study and pre-
paration than the minister. Shall we
continue to preach and teach "Pre-
paration?" Shall we lift the stand-
ard? Shall we urge and support an
all-time ministry? It is up to the
Free Will Baptist to maintain the
"Doctrine of the church." If we love
the Doctrine why not "boost" it? If
anything that is called "religion" is
as good as the Free Will Baptist doc-
trine, then why not unite (or merge)
and stop business as a denomination.
Some may say, "That talk is foolish."
But I think it common sense. Why
struggle, work, beg and plead for a
cause when we might unite with the
wealthy and save a lot of time and
worry? Where it takes two preach-
ers now, one could do the work if we
were to unite, or rather, be swallow-
ed up by the other, as the case would
be. On the other hand, if the Free
Will Baptist church is worth main-
taining, why not stand by its doc-
trines and principles? If you are not
a Free Will Baptist, according to the
established doctrines of the church,
why not get out? Why try to change
the doctrines and customs to suit your
individual taste?
As an old fashioned Free Will Bap-
tist I respect the candid opinion of
others. I have ministers of other
denominations whom I respect, and
am glad to associate with them in
matters that are helpful to our com-
munity, and can work with them in
matters which do not call for a sacri-
fice of that which I believe to be the
perfect will of God. As a Free Will
Baptist I have nothing to give up, in
order to have fellowship with others
who do not believe as I do. I believe
from the very depth of my heart
that the Doctrine as held by the Ori-
ginal Free Will Baptist Church in
every part is in keeping with the
commands and teachings of Jesus
Christ, the great Head of the Church.
I want to keep it going. I have been
loyal to it every since I have been a
member. I am sacrificing to do my
part. I would not do it, if I did not
believe that I belong to the best de-
nomination in the world.
De G-ood Lawd Know My
Name
I Jes' don' know ef de kohn'll grow.
But I plans hit jes' de same;
I jes' don' know ef de wind'll blow.
But I watch an' pray, an' reap an'
sow,
An' de sun he rise, an' de ribber flow,
An' de good Lawd know my name.
I Jes' can't tell ef de cotton sell.
But I toils on jes' de same;
De birds they build where de spring
sap swell.
An' dey know enough for a rainy
spell,
An' dat's lots more than dey gwine
to tell.—
An' de good Lawd know my name.
So I watch an" pray as I goes my way,
An' I toils on jes' de same;
De rose is sweet, but de rose can't
stay,
But I'm mighty glad when it blooms
my way ;
De night fall dark, but de Lawd send
day.
An' de good Lawd know my name.
— Frank L. Stanton
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
tvsrenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
Send Orders to F. W. B. Press, Ayden, N. C.
HIS
GHARLBSAL
SHELDON I
Union Meeting Report
The union meeting of the Third
District of the Eastern Conference
met with Whaley's Chapel Church
Saturday before the fifth Sunday in
November at 10 o'clock.
There was devotional exercises led
by Elder F. E. Jones, then the union
was called to order by the moderator
and the usual committees were ap-
pointed.
Prayer was offered for the success
of the union by Elder S. A. Smith.
The minutes of the last union were
read and approved. There were pres-
ent ten regular ordained ministers
and one licentiate, together with a
splendid representation of the church-
es of the district.
It was ordered that the names of
Bros. Rashie and Sam Kennedy be
placed on the list of ordained minis-
ters of this union.
Visitors were invited to seats with
us. Elder D. W. Hansley of the
Western Association and Elder L. H.
Weatherington of the Fifth Union be-
ing present gave greeting to the un-
ion. Elder Weatherington spoke to
the union in regard to the church fi-
nance corporation and it was ordered
that this union purchase One Mem-
bership in the corporation.
The introductory sermon was
preached at eleven o'clock by Elder
Howard Pipkin from the subject:
"Upon this rock I will build My
Church and the gates of hell shall
not prevail against it."
After the sermon the union called
off one hour to enjoy a most bounti-
ful dinner which was served by the
church and community.
On resuming business the list of
churches was called and there were
twenty-six represented with a total
donation of |68.20. The union gave
§20.00 to the Orphanage, and $27.70
to Missions, also S3.00 to Elder Solo-
man Duff, retired minister.
Petitions were taken for the next
union and it was ordered to be held
with Snead's Ferry Church, Onslow
County, with Eld. Lloyd Vernon to
preach the introductory Sermon and
Elder Howard Pipkin on his failure.
Officers were elected for the eh-
THE FREE WILL BAPTIST
suing year and the union adjourneu
till next time in course.
S. W. Jones, Clerk
First Union Report
The First Union meeting of the
Wetsern Association met in regular
session with Pleasant Plain Church
in Johnston County on November 29,
1941. Rev. Clarence Bowen conduct-
ed the devotional exercises, being pas-
tor of the church, and Brother W. C.
Fields, a member of the church, ex-
tended words of welcome to the dele-
gates, ministers and visiting friends.
Rev. R. N. Hinnant gave the response
to the welcome address. The meeting
was formally opened for business, af-
ter the usual remarks by the mod-
erator.
A motion was carried granting the
Chair the right to appoint a commit-
tee to draft a resolution conceraing
the ministers who have not been at-
tending the union meetings. The
Resolution is as follows: Realizing the
indifference existing among our min-
isters v/ho are members of our Un-
ion meeting;
Be it Resolved; First, That we go
on record asking and entreating each
minister to attend said union. If not
able to attend, to write the clerk of
the Union expressing reasons for
their absence; Second, That we fur-
ther go on record, that unless these
requests are complied with, that in
a period of one year's continued ab-
sence or refusal to write, the name
of said preacher be dropped from the
list of ministers of this Union.
Committee :
R. N. Hinnant,
C. F. Bowen,
Fred Pittman
A motion was carried for Rev, R.
C. Wiggs' name to be placed on the
list of ministers, and to become a
member of this Union meeting. Bro-
ther W. F. Pittman was appointed on
the program committee to take the
place of Brother Hardy Talton who
resigned. The eleven o'clock sermon
was preached by Rev. J, H. Worley,
In the afternoon session the devo-
tions were led by Rev, T. Renfrow.
Then the list of ministers and church-
es were called. The delegates repre-
sented the churches. A motion was
carried for the union to give $5.00
on the expenses of the delegate to the
National Association.
The Treasurer and Appropriation
Committee made the following re-
port :
On hand from last Union $ 34.38
Received today 62.75
Collection for the Orphanage _ 6.44
Total on hand |103.57
Disbursements
To the Orphanage $ 16.44
Union meeting expenses 12.00
To disabled ministers 10.00
To Kenly Church 5.00
To National Association 5.00
To Zion Bible School 5.00
Black Jack Church 5.00
Total paid out $ 58.44
Balance on hand | 45.13
A rising vote of thanks was extend-
ed to the good people of Pleasant
Plain Church and community for the
splendid hospitality shown the union
meeting. The next union will go to
Stancil's Chapel in Johnston County
in March, 1942. The union closed
with praise and prayer led by Rev.
J. S. Overman.
W. R. Williams, Moderator,
W. F. Pittman, Secy.-Treas.
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THE FREE WILL BAPTIST
18
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
The Parables by the Sea
(Lesson for March 1)
Lesson: Mark 4: 26-32; Matt. 13:
44-50.
Golden Text Illuminated
Never man spake like this mxin-
John 7 : 46.
7. Lesson High Points
I. The Unconscious Growth^ Mark
4 : 26-29.
The Gospel of Christ is the power
of God unto salvation to everyone
who will believe it (Rom. 1 : 16). This
Word of God (the seed) is to be plant-
ed in the hearts of the people (taught
and preached unto them) that they
might believe it. Then, as in the
case of the seed sown in the soil, cer-
tain essential conditions, conducive
to spiritual growth, are needed as a
spiritual atmosphere in which the
new believers in Christ Jesus may
live and produce good fruits in the
service of the Lord.
— Advanced Quarterly {F. W. B-)
II. The Parable of the Mustard
Seed, Mark 4 : 30-32.
1. Verse 32. — Becometh greater
than all herbs. Reaching a height of
ten or twelve feet, becoming a tree
(Matt. 13: 32; Luke 13: 19). Put-
teth out great branches. (R. V.). A
striking and unusual growth for an
herb in the garden (Luke 13: 19).
The fowls of the air may lodge. Poss-
ibly representing the nations seeking
His glorious resting place as prophe-
sied in Isaiah 11: 10, but not mean-
ing that this final development will
take place before Christ's return.
2. The Growth of the Kingdom and
Christ's Second Coming. During this
age the Gospel of the Kingdom, which
is the Gospel of God's grace, is to be
preached to all nations (Matt. 24: 14;
Mark 13: 10). But this does not re-
sult in the conversion of the world,
as the parables of the tares, and the
dragnet clearly show. The Kingdom
has a twofold aspect. It is an inward
matter of the heart, and it will have
an outward manifestation in the
world, when the Kingdom is restored
to Israel at Christ's return (Luke 19:
11; Acts 1: 6; 3: 20, 21). It seems
clear that the resurrected believers
will reign with Christ a thousand
years before the final consummation
in the new heaven and the new earth
(Rev. 20: 4-6; 21: 1-5; 1 Cor. 15:
23-28). The parables view the King-
dom as a whole from its beginning
(the sowing), through its present
growth, until the harvest at the con-
summation of the age. — The S. S.
Times.
III. The Hidden Treasure and the
Pearl, (Matthew 13: 44-46)
Jesus Christ is the Merchantman.
It is He who bought the saints with
His own precious Blood. We agree
with the thought that the treasure
hid in the field refers to Israel, while
the pearl of great price refers to the
Church. Neither the "treasure" nor
the "pearl" can represent the Saviour.
We remember the old song, "I've
found the pearl of greatest price."
That song makes Christ the Pearl.
However, if we had all the wealth of
the world, we could not buy Jesus
Christ, nor could we buy Heaven. Let
us remember that it is written, "They
.-hall be Mine, saith the Lord of Hosts,
in that day when I make up My
jewels." We are the jewels whom
He loved and whom He bought. — Se-
lected.
Read Luke 19 : 10 ; Titus 3 : 5 ; Ro-
mans 6 : 23 ; I Peter 1 : 18-23. Many
of us could not buy Christ and His
salvation and we must accept Him as
a free gift or be eternally lost. The
common interpretation of these two
parables ignores entirely the word
"buy" which is used in both parables.
Let us, in love, get the good from
l oth interpretations.
IV. The Parable of the Drag-Net,
Matthew 13: 47-50.
The Lord likens the kingdom of
heaven, in its work and growth in
the world, to a net, which, when cast
ibto the sea of humanity, gathers of
every kind, good and bad. These re-
main together in tne net, not merely
in the sea, until the end of this age
or dispensation. Those who become
church mebers are not all converted,
much less those who remain in the
world. There is an idea held by
many that all people of the world will
become converted during this age,
and that Chrits will come and set up
His kingdom of righteousness when
men thus purge the earth of sin and
crime. The idea can be substantiated
only by opinions concerning passages
of Scripture which are not definite-
ly clear, and not by any direct teach-
ing of the New Testament. The Lord's
own interpretation of the Parable of
the Sower, and other teachings, dis-
credit this opinion. — Senior Quarter-
ly (F. W. B.)
HOLMAN EDITIOl-^
SMITH'S SELF-PRONOUNCING
and Concordance
9Ji^6li inches
Ulustratecl with over Firs
Hundred engrcvmgs to wIiioB
Is added: The New Analyti-
cal and ComparaUvo Con-
bordanos Id ths Old and New
Testaments (100,000 Eefcr-
ences) i A History of each.
booS of the Bible; Four
Thousand Questions and An-
swers on the Old and TStvr
Testments'J colored litlio-
graphio Maps of Palestina,
the Holy Land, Etc.l a
larger amount of infonnatioa.
tor Bible Teachers and Stu-
dents til an. over before bouiid
In one voluma maldng &
handsome super-royal St" of
over 700 pages.
No. 1. Blue Moroccograne
binding, library style, with
edgea stained to Q (I S\
match, gold titles. s> ^ . W 1/
•|C ])C l|t )|C 9|l !{C
Four Tfi^tisaitd
Questloais and Answers
on the Old and New Testament
Size, 3% X 5Va inches
The plan of tbis "Aid to Bible Study'.' is. universally
accepted as most effective. It invites to inquiry and en-
courages to answer. It oiiens
up Scripture in all its phases
to teacher and reader, ani
proves an unequaled source
of mental and spiritual
Ught.
As a means to an end it
is direct and strong. In
pulpit, class-room or home,
who asks, is given power to
Question briefly and dis-
tinctly; who answers, is pro-
vided with intelligent and
satisfactory expression. The
real educative and comfoiting
force of the metliod needs
but a trial to be convincing.
In every devout life, in every
Teacher's career, how many
hundreds of questions arise
as to Bible History, rules of conduct, meanings of text,
or matters of faith? Here this "Aid" becomes a ready
Directory, a satisfactory Evangel, an invitation anti m-
spirat'm
No. lUi. Altaiceo Grained Binding, Stained
Edges, Gi'i'l 'i':;]e.-;. (Former price .75), re-
print Plies uuvv i n i n • *
Send Orders to
Free Will Baptist Press
Ayden, N. C.
14
I Boys and Girls Corner j
Too Big to Cheat
Deceive not yourselves. — Jer. 37 : 9.
Two very innocent-looking blotters
lay on Lou's desk. So carefully were
they matched in size and color that
the casual observer would have mis-
taken them for one. A white piece
of paper, covered with notes written
in outline form, was carefully con-
cealed between the blotters. The
writing on the paper was small and
the lines were close together as if
the writer tried to crowd the contents
of a textbook on this one single sheet
of paper.
In truth, that is just what Lou had
tried to do. After all, he just must
pass this final exam. He needed
every point he could possibly get if
he was to obtain a passing average
for his last half-year's work in his-
tory. All the other boys and girls in
his grade would be promoted he felt
sure, except perhaps Dan, who held
the school's title for being the most
indolent, unconcerned pupil.
The first half of the school year
Lou had really tried earnestly, as his
marks had proved. But since Feb-
ruary he had not spent much time
on his studies. First of all, there
had been basket-ball games he just
had to see. Then the tract feats, as
the warm spring days came on. And
now, when it was time for the final
examinations, Lou knew only too well
he could not possibly make a passing
mark. He was not prepared. He
had not studied, except, of course, the
last two nights. Other subjects came
easy to Lou, but not history. When
he really studied in earnest fashion,
he always made a fine grade. But
cnly when he put time and effort on
the subject.
And so he had come to the class-
room armed with all the necessary
names and dates and other bits of
historical knowledge which would en-
able him to pass the examination
easily.
THE FREE WILL BAPTIST
Cheating, however, was not so
easy as he had anticipated. Miss
Burke sat at her desk, her sharp black
eyes darting from one desk to an-
other ; up one aisle and down the next.
Miss Burke was one of the favorite
teachers in Wilson Junior High. She
was strict enough to mean business,
and lenient enough to be understand-
ing. Above all things, she emphasiz-
ed in all her classes the importance
and the value of self-honor.
Lou bent over his desk. Again and
again he read the questions printed
on the form before him, but all in
vain. Without lifting the top blotter
and catching a glimpse of the piece of
white paper so carefully concealed,
he did not know in what year Texas
was admitted into the Union, or who
Outline Pictures for Children
His Twelve
Here is a new collection of outline pictures
for children, by Miss Lillie A. Faris, outstand-
ing children's worker. Fifty-two pictures alto-
gether, there is a different one for each Sun-
day illustrating some event in the lives of Jesus'
chosen twelve. The outlines are simple and
instructions are given below each picture for the
coloring of that particular outline. The corre-
sponding Scripture text is also given in full.
This type of handwork is especially appealing
to the child, as it gives opportunity for either col-
oring cutting out or pasting — just as the teacher
may decide. And, at the same time, the pupil is
acquiring a better understanding of these friends
of Jesus than he has ever had before.
One set of these pictures is needed for a year's
handwork for each pupil. Size, 6x9 inches.
Price, of 52 outlines in folder, 35c.
OTHER OUTLINE PICTURES By Lillie A. Faris
Each aet contains 52 different outlines in folder, with instructions' for coloring, Price^ 35c.
Children of Other Lands Children of the Bible
Here are pictures of little people of thirteen
different countries, including Hindu, African, Ha-
waiian, Japanese, Chinese, Eskimo, and others.
There is also a study of the child himself, followed
by one of the home life.
The Life of Christ
Outlines fifty-two outstanding events in the
life of our Lord. The child finds his pleasure and
profit in coloring to suit his own fancy, or in fol-
lowing the direction given under each outline.
Jesus' Loving Helpers
This fine study brings to the child in a vivid,
compelling way, fifty-two of Jesus' dearest friends
(or groups of friends) who helped in some out-
standing way to carry on His work.
Outline Pictures for the Primary
Child
A series of fifty-two outline pictures to be col-
ored by the child, representing thirteen animals,
thirteen birds, thirteen trees and thirteen flowers
of the Bible. Beneath the picture there is a space
for the child to write "something my Bible says"
about the subject presented. The Scripture refer-
ence is given and is to be copied here.
Each outline pictures some phase of the life of
outstanding characters, as Moses, Aaron, Miriam,
Jesus, Paul and others
Handwork for the Little Beginner
This set of clear, meaningful outlines on "God's
Love" is simple in design a]id understanding. Lit-
tle children everywhere love birds, flowers, ani-
mals and fruits, and these are the pleasing sub-
jects chosen for the fifty-two outlines.
More Handwork for the Little
Beginner
This set (see illustration below) deals with
the general theme of "God's Gifts." It carries
throughout, in poetry and picture, the sweetest
and best thoughts of childhood, seeking to cre-
ate in the child a clearer conception of his de-
pendence upon the Father in heaven for every
gift of life Beginning with the creation, the ob-
jects are. pictured in clear, light outline to be
colored by the child On each separate page the
rimed thnught of God's love for him is given in
simple verse so that it may easily be understood.
The Scripture references for story material are
also given.
THE FREE WILL BAPTIST
16
was the first French navigator to sail
up the St. Lawrence River or why
the Boston Tea Party occurred.
The steady scratch of hurrying
pens could be heard on all sides. It
£eemed to Lou as if the moments were
flying. If only he had tried his best.
If only he could just lift the top blot —
Then Mr. Drake entered. He was
a tall man with a low, clear voice.
"I am sorry to disturb you, Miss
Burke," the assistant principal said,
trying to speak quietly so as not to
disturb the pupils, "but you are want-
ed in the office. Would you like for
me to remain here with your class un-
til you return? You may be detain-
ed."
Miss Burke arose and looked
around the room. She had a grace-
ful way of holding her head which
seemed always to challenge the good
in her pupils.
"No, thank you, Mr. Drake," she
said in a clear voice as forty heads
instantly were raised, and forty pairs
of eyes looked at her. "That will not
be necessary. My boys and girls are
all too big to cheat."
Then, with one of her quick sincere
smiles, she left the room, followed by
Mr. Drake.
Instantly thirty-nine heads were
lowered, and thirty-nine pens began
to scratch, srcatch across the even
blue lines of the paper.
A numb feeling slowly crept over
Lou. "My boys and girls are all too
big to cheat." Too big to cheat ! He
twisted his pen nervously between
his fingers. Too big to cheat! And
she meant it. She really believed and
trusted in each one of them.
Slowly he dipped his pen into the
ink bottle and began to write just be-
low the few words he had written on
his paper:
"Dear Miss Burke:
"When I came to class a while ago,
I knew I could never pass the exam,
so I brought some notes with me.
Here they are between these two blot-
ters, just as I hid them before com-
ing to school this morning. I intend-
ed to copy them and pass the exam
that way. But I just couldn't do it.
Not after what you said. Even though
I shall fail in history, I have learn-
ed something I shall never forget —
always to be too big to cheat."
•<m>
Fear not, little flock; for it is your
Father's good pleasure to give you
the kingdom. Luke 12: 32.
In the floods of tribulation,
While the billows o'er me roll,
Jesus whispers consolation
And supports my fainting soul.
Seek not ye what ye shall eat, or
what ye shall drink, neither be ye of
doubtful mind ; rather seek ye the
kingdom of God ; and all these things
shall be added unto you. Luke 12:
£9, 31.
Handwork and Poster Materials
*«■ SIMOUO m^rsriNb ulMnvfr
INVALUABLE HANDWORK AND POSTER PATTERN BOOKS
FOR TEACHERS OF CHILDREN
Arranged and Edited by Lillie A. Faris
These three books arc just what teachers in the Children's Division of the Sunday
school, church school, vacation school, or the mother in the home have been looking for
to help in preparing handwork and poster material that is appealing and different. The
contents of each of these books have been prejjared by experts along these lines. Each
book is esx>ecially suited to the age group for which it is named, and contains enough
material to last for many seasons.
The picture patterns simple, all of a Biblical
easily be copied by the t with a bit of carbon pa'
ind prepare the picture ! f^- ndividual posters and «
room. The handwork is c a high' type, all of a char,
and iu'Still lasting impressions.
Each book contains forty-eight big pages, size, 10x13% inches,
are given for the teacher. Bound in heavy paper.
Kindergarten Handwork and Poster Pattern Book. Poster material, both Biblical and seasonal.
Handwork suggestions for small gifts, flowers, birds, Biblical characters. Price, 50c.
Primary Handwork and Poster Pattern Book. All posters Biblical except one food poster. Hand-
work suggestions for favors, animals, trees. Biblical characters, etc. Price, 50c.
New this year. Here are pictures for cut-out work,
model of Jerusalem, birds, flowers. Biblical char-
■ seasonal nature, and may
'hen the children can col'
rip- orating the walls of fc "
.hat will broaden the chii
Full instructions
Junior Handwork and Poster Pattern Book.
wooden dolls, clay or plasticene jars, lamps,
acters, etc. Price, 50c.
BIBLE STORY SILHOUETTES
Story Poster Builders for the Children's Divisiom
Arranged by LILLIE A. FARIS
This is a set of fifty-two stories, in silhouette, on
the life of Joseph, Moses, David, Daniel and Jesus —
characters that have an unusual appeal to boys and
girls. There are twenty-six of the Old Testament
■silhouettes and twenty-six on the life of Jesus.
(Trimmed size, 7% x 10 inches.)
These silliouettes, built into story posters by the
pupils, are a great influence in emphasizing Bible
facts in the minds of the children. Placed in a
frieze or border around the classroom will add much
to the room's attractiveness.
Price, $1.00 each set of fifty-two sUhotl^ttes
16
THE FREE WILL BAPTIST
He hath poured out his soul unto
death: and he was numbered with
the transgressors; and he bare the
sin of many, and made intercession
for the transgressors. IsA. liii. 12.
Proclaim inimtiable love —
Jesus, the Lord of the worlds above,
Puts off the beams of bright array,
And veils the God in mortal clay;
He that distributes crowns and
thrones,
Hangs on a tree, and bleeds and
groans ;
The Prince of Life resigns his breath,
The King of Glory bows to death.
Who is he that condemneth? It is
Christ that died, yea rather, that is
risen again, who is even at the right
hand of God, who also maketh inter-
cession for us. Rom. viii. 34.
The Honor Roll
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. ___55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. __-28
H. C. Wood, Cove City, N. C. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 23
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _20
L. E. Ballard, Greenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Ayden, N. C. 14
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. Lizzie McAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. IC
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
Mrs. John R. Murphy, Snow Hill, N. C. __9
Mrs. Gladys Whaley, Richlands, N. C.
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
N. D. Beamon, Snow Hill, N. C. 8
G. E. Ratliff, Pikeville, Ky. 8
Jennings Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm City, N. C. 8
J. F. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Jovner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _5
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. 5
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"11 1 "iiiii iiiiiiiiiiMiiiiiiiimiii iimiiiiiiiiiiiiriiiiiiiriimuriiiiiiiiiiriiiiiNJiiimiiiiiiiiiimiiiiiiiiiiiiiiii iii miiiiimiiiiiiiimii iiiiiiiiiiiiiiMiiiiiiiiiiiiiiin/iimimiiiiiriiriiriiimiiiiiiifii iniiiiiiiiiiiii i riiiriiiiiiiiMiimiiiiiiiriiniiiiiM] iiiiiiiiiiii iiii iiiirrimiii iiiiii iiiiiiiiin
THE FREE WILL
IP
mm
A National Weekly Religious Magazine
Ayden, N. C, February 25, 1942
Faith
I will not doubt, though all my ships at sea
Come drifting home with broken masts and sails;
I shall believe the Hand which never fails,
From seeming evil worketh good to me;
And, though I weep because those sails are battered.
Still will I cry, while my best hopes lie shattered,
"I trust in Thee."
I will not doubt, though all my prayers return
Unanswered from the still, white realm above;
I shall believe it is an all-wise Love
Which has refused those things for which I yearn;
And though, at times, I can not keep from grieving,
Yet the puie ardor of my fixed believing
Undimmed shall burn.
I will not doubt, though sorrows fall like rain,
And troubles swarm like bees about a hive;
I shall believe the heights for which I strive
Are only reached by anguish and by pain;
And, though I groan and tremble with my crosses,
I yet shall see, through my severest losses.
The greater gain.
I will not doubt; well anchored in the faith,
Like some stanch ship, my soul braves every gale
So strong its courage that it will not fail
To breast the mighty, unknown sea of death.
Oh. may I cry when body parts with spirit,
"I do not duobt,'' so listening worlds may hear it
With my last breath.
— Ella Wheeler Wilcox
Free Will — Free Grace — Free Salvation
i^mmmmnrmi iiiiiiiiiiiiiiiiiiiiiiiiiiiiihiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiihi
Volume 57 — Number 8, |1.50 Per Year
2
THE FREE WILL BAPTIST
1 HE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS:
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly bo
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, FEB. 25, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat xtiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morns Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B wen Statistician
Box 20.3, East Durham, N. C.
(Chairmen vf National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Mollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, __ 7 reus. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard , Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
A Tribute to Rev. Henry
Melvin
By Mrs. C. T. Adams
"Kind words are like golden apples
in a silver frame."
I often think how easy it is for us
to speak kind words about some one,
yet we so often say the things which
cause a heart to ache. I am about
to say kind things as a last tribute
to my pastor. Rev. Henry Melvin.
He so rightly deserves the words that
I may say, but I feel a twinge at my
heart because there is that feeling
that I am unworthy. • I, like many
others, have taken him for granted
and made his load a little heavier
since he has been our pastor.
He has been pastor, to a wayward
congregation, preaching the gospel
and a shepherd who was out seeking
the lost sheep. I recall times when
he was called at night to help sober
up a drunk. He has been a friend to
those in sorrow, be it in the homes
of the sick or comforting those who
grieved at the side of a departed one,
or in the courthouse pleading for
h-ome mother's boy. Such are won-
derful deeds, yet how many of these
things do we remember as he leaves.
As a usual thing, those who do the
most good are appreciated so little.
May we say that all that he had done,
has been done conscientiously for
God's glory.
He has been our pastor for about
tsn years, and many may think that
he had a loving congregation and that
he floated along on flowery beds of
ease, but not so, because some of us
have been very stubborn and hard
to manage. There have been, how-
ever, a few loyal ones. He spoke as
loving to the stubborn as well as he
did to others. I spsak reverently of
them, for I consider them dear Chris-
(See Rev. Melvin paee 10)
THE FREE WILL BAPTIST
EDITORIAL
♦> — - — ■• — - — ■• .. ... — —
Sorrows and Tender Mercies
"Many sorrows shall be to the
wicked; but he that trusteth in the
Lord, mercy shall compass him about"
(Ps. 32: 10). The writer of these
words set forth the fact that troubles
are certain to fall upon transgres-
sors; but those who turn to God in
loving obeciience and faith are prom-
ised mercy. The wicked person
brings condemnation upon himself by
his corrupt and sinful acts. He takes
things into his own hands, whether
or why, and commits his bad deeds
regardless as to the consequences
that may fall upon him. And they
are sure to come. The trouble with
him is his conception of life and its
real purpose in the world is wrong;
that is to say, he maintains the wrong
attitude toward things. But how
true it is, many people bring sorrows
upon themselves and on others be-
cause of their wrong views of things.
What they need is a change from
their present conception of things, a
new vision of the reality and purpose
of life itself. They need to see life
from a different point of view — to
catch the idea that human life is to
be guided and governed by the Su-
preme Being.
On the other hand, those people,
who look to God for guidance and
leadership in their daily conduct her
in the world, are assured of help from
the heavenly Father. In times of
great distress, they are granted mer-
cy and consolation from the throne
of grace. They put their trust in
God, their Creator, and ask Him for
strength and courage to overcome
their hardships and great trials in
this life. They know they are help-
less of overcoming their sorrows
and disappointments without the lov-
ing care and divine protection of the
Lord. The more they rely upon Him
and confide in His Word, the more
are they assured of blessings and con-
solations from his hand. Without
Him, in these most trying and griev-
ous days, they would be all undone
and greatly disturbed over the dark
and dreadful gloom spreading over
the earth.
Then, under such circumstances
and in view of the fact that sorrows
come even to the best of people, is it
not the right course for all to take
?nd to place their trust in God and
turn from their wicked ways? The
great men and women of God have
found this to be true, and have gone
about teaching the reality of trust
and faith in th-* Lord. They have
^hown this to be the only way for
absolute hope of peace and rest from
a sin-cursed world. Christians today
are strengthening their forces for
the furtherance of the Gospel teach-
ings of this great truth of the Word
of God. Moreover, such loyal ser-
vants of God have been willing to
sacrifice and suffer many depriva-
tions in life that they might teach
this wonderful truth of God's love
toward humanity. The Psalmist has
said that many sorrows shall come
to the wicked, and this is true, for
they deserve such reward for their
vile transgressions; but God shall
compass about those who trust Him
with His tender mercies. They shall
be an unction, a soothing ointment,
to the aching hearts of His faithful
followers. It pays to trust the Lord
and receive His blessed assurances
and lovingkindness which He has
promised unto all who will trust Him.
Furthermore, it is plain that Satan
seeks at all times to tear down and
to destroy all the good in the world
that he possibly can; while God and
the forces of righteousness stand
for human freedom and justice,
mercy and peace and truth and honor.
Hence, there is the conflict between
the two great forces here on earth.
Accordingly, people should seek with-
out wavering to stand for the good
things and the right principles in
life. Satan promises nothing but
false conceptions of life and a multi-
tude of sorrows on every hand; but
Christ Jesus points the way to peace
and happiness, and assures the joys
of eternal rest after this life is over
for those who will trust Him. The
light choice, therefore, should be
made by every individual, for his
hope and happiness, his final abode
shall be determined by his right
choice made while living in this life.
He has no assurance of making that
choice after death, nor should he be
content with following here in this
life the ways of the evil one. Sor-
rows are promised unto the wicked
souls, but God's love and mercy are
the rewards of all who have faith
and trust in Him.
<-m->
Today's Joys
I would rather have one little rose
From the garden of a friend;
Than to have the choicest flowers
When my stay on earth must end.
I would rather have the kindest
words,
And a smile that I can see;
Than flattery when my heart is still
And this life has ceased to be.
I would rather have a loving smile
From friends I know are true;
Than tears shed around my casket
When this world I bid adieu.
Bring me all the flowers today,
Whether pink, white or red;
I'd rather have one blossom now
Tran a truck-load when I'm dead.
Requested by J. A. Heath,
New Port, N. C.
-<m^
Trouble
Better never trouble Trouble
Until Trouble troubles you;
For you only make your trouble
Double-trouble when you do ;
And the trouble — like a bubble —
That you're troubling about.
May be nothing but a cipher
With its rim rubbed out.
— David Keppel
4
THE FREE WILL BAPTIST
twenty- ^kircl ^salm
The world could spare many a book
better than this sunny little Psalm.
It has dried tears and supplied the
mould which many troubled hearts
have poured their faith. It gives us
a sublime picture of God's perpetual
providential care. So, in the image
of a shepherd and his host, we are
shown a fire tnat glows, but does
not flame or crackle. This is brief-
ly stated within six verses, contain-
ing and conveying a vast spiritual
meaning, a "Grace sufficient for
thee" comprising of Refreshment,
Guidance, Protection and Abundance.
In verse one we find access to these
blessings of which it speaks. These
desirable blessings are not to be had
merely because the Lord is a shep-
herd. Many a weary soul watches
another who receives those favors,
but fails to realize them personally,
because from his life the word "My"
is omitted. The Lord becomes our
Shepherd, only when we have accept-
ed. "He that hath the Son" shares
in the blessings. Regretfully we add
that many address the Lord person-
ally who share not in this Psalm, be-
cause they climb up some other way
as the good Shepherd speaks of in
the 10th chapter of John. Let us
be honest with ourselves and ask
the question. Are we enjoying the
blessings of God's pasture in these
days of approaching sorrows?
"I shall not want," means that He
supplies his flock with the necessities
to satisfy them and they should look
to "no other source. In reference to
worldly enticements, can we honest-
ly say that we want them not. If
we can, and have indeed become as
sheep inoffensive, meek, quiet and
silent before the shearer, yea and
butcher, too, useful and sociable,
knowing our Shepherd's voice and
following Him. Then and then only
are we to receive the benefits of the
following verses of the Psalm, which
offers one first refreshment.
"He maketh me to lie down in green
By Rev. Clinton Lupton, Bayboro, N. C.
pastures." Why does the Psalmist
begin with this aspect of life? It is
because it is fittest to express the
Shepherd's care, and after all, a pre-
dominant aspect of Christian life.
Picture the noon-tide fierce, the land
baking in the sun blaze, but aeep
down into some wady runs a brook
and along its course the vegetation
is bright with perpetual moisture,
and among the green there are cool
places where the foot-sore, panting
flock may rest. God thus directs to
rest and lays to rest the soul that fol-
Rev. Lupton
lows Him. At this particular time
it is not food, but rest that the weary
soul needs. Even you and I fondly
recall our first rest in His pasture.
Relaxed from the fears of past sins!
How fearful and burdened are those
out side of His pasture. "The still
waters ' whose quiet flow invites to
repose and what a contrast to the
boisterous sea cast up mire, or the
stagnant pools so offensive they hin-
der rest. These waters by which He
leads offer not only a pleasant pros-
pect, but many a cool draught when
one is thirsty.
Then, overlapping as the plumage
on a beautiful bird, we find verse
three lapping verse two. While we
are enjoying refreshment we are
amply provided with Guidance. For
out again on the road in spite of heat
and dust the flock must go. This is
the straight and narrow way, "The
paths of righteousness." To the
saints this means the path of duty.
We must learn, as in all phases of
life, that refreshment and repose are
intended to prepare for tasks and
marches. In religious life it is poss-
ible for one to commit an error so un-
wisely, during peaceful hours, and
neglect imperitive duty for the sake
of them. It is like Peter with his,
"Let's make here three tabernacles"
upon the mount of transfiguration
where he had enjoyed heavenly com-
pany; viewed a glorified Christ,
while there were devil ridden suffer-
ers waiting to be healed down on the
plain. It was the motto of Jesus,
"Rise up let us go," for as we go there
are problems to be met. And the
very best saints are sensible to their
proneness to go astray like lost
sheep. They miss their way and
turn aside into crooked paths, but
when God shows them their error,
gives them repentance and brings
them back to their duty again, then
surely it can be said, "He restoreth
my soul." If He did not do so, we
would wander endlessly and would
be undone. After all, it is not falling
into the water that drowns a person,
but it is remaining there. And may
we remember, that His leadership,
and all He has done for us hereto-
fore was not for any merit, or desert
of ours, but purely for His name
sake.
Though guided into paths of right-
eousness, we must be protected
while we are traveling through. The
one who guides us to the valley of
the shadow, can safely protect us
through. Verse four refers not to
actual death alone, but affords us a
picture of the most desolate position
we can enter while on the journey of
life. This verse gives us a literal
picture of a deep narrow hollow
through mountains, which is usually
worn away by a torrent of water. It
THE FREE WILL BAPTIST
is over hung with rapid descending
cliffs, and is filled with dense forest
on each side, affording a cover to
beasts of prey. A place of such kind
inspires a dread to the timid. The
picture of troubles and trials of man-
kind. Experience teaches us that
the road will not always be bright
and smoothe, but will plunge at times
down into grim canyons where no
sunbeams reach. But even that an-
ticipations may be calmed. "Thou
art with me," is enough.
Then too, the interpretation of the
valley of the shadow, meaning actual
death, can not be excluded. How en-
couraging it is to us to have
the Shepherd with us in those de-
P- rting moments. It will be no new
xperience to Him.
Christ leads us through no darker
rooms
Than He went through before;
He that would to His kingdom come,
Must enter by that door.
He has accompanied many a saint
through the valley of the shadow. As
He did Hugh Latimer, one of the
most influential preachers and fore-
most leaders of the English Refor-
mation. He was condemned before
the Queen's commissioners as a
proestant was brought down to Ox-
ford to be burned. When stripped
for execution Latimer had on a new
long shroud, and at the stake he
knelt and prayed and arose to face
the executioners. There stood this
withered old man, quite erect and
perfectly happy, trusting only Him
who would accampany him through
the valley of the shadow. Just as
the fire to consume was lighted, Lati-
mer addressed his fellow-sufferer in
these memorable words, "We shall
light such a candle in England today
as will never go out." As the flames
leaped up he spoke assuringly of the
Lcrd until his soul had departed. Yes,
a devout man is God's guest, while
he marches toward perpetual repose
in the house of Jehovah.
What is that comforting power by
the rod and staff pictured in the
metaphor? The Comforter promised
by our Lord is the Holy Spirit. And
surely we recognize His unfailing
presence.
Most prayers are for blessings, and
verse five pictures them in abund-
ance. But the greatest abundance is
but a dry pasture to a wicked man,
who realizes that which only pleas-
es his senses ; but a godly man feasts
on the Word, a table indeed from
whence real food is realized. The
gladness of the Christian heart re-
sulting from this spiritual food will
cause the countenance to shine as
with the anointing with oil.
The fact that there are so many
spiritual dwarfs is not the fault of
the Shepherd, for there are an abund-
ance of blessings, even to run the cup
Appreciation
Mrs. Phil Wood, Himtsville, Texas
Another twelve months, the year of
1941, has slipped away, and we have
entered a new year. The year that
has passed had its joys and its sor-
rows. The New Year holds for us
we know not what, but we are trust-
ing that what ever trials may come
our way that our faith and courage
will not waver.
This morning, there comes to my
mind a few thoughts I wish to pass
on to the readers of the Free Will
Baptist paper, on the subject of "Ap-
preciation." Someone has very apt-
ly said, if God had not wanted a crea-
ture who could lift up his soul in ap-
preciation, he would have stopped
the creative process before he creat-
ed man.
We humans so easily find fault
but fail so many times to show our
appreciation for the many benefits
that are ours daily. We should be-
gin the day with our hearts full of
gratitude for all the blessings and
opportunities that come our way, of
praying for others, or to testify to
someone of the goodness of our Lord.
In reading the account of the ten
lepers who met Jesus and His cleans-
ing them of that dreadful disease,
only one of them returned to give
thanks to the Healer. We feel a
over. There is no fear of rationing
nor a shortage of God's goodness and
mercy, for these shall follow the
saints all the days of their life — yea
eternal life. God will bring those
whom He had fed and guided in
journey and conflict to an unchang-
ing Mansion in a home beyond the
stars. In this life we eat at a table
spread with Pilgrim's food — manna
from heaven and water from the
Rock. We eat in haste and with an
eye on the foe, but we may hope to
sit down to another table in a per-
fect kingdom. Let us always bear in
mind that the end of the fray is the
beginning- of the feast, and we shall
go no more out from the Heavenly
Feast.
grieat contempt for the nine ungrate-
ful lepers, yet we sometimes take our
blessings for granted, and all but for-
get the Blesser.
I appreciate so much the privilege
we now have of assembling together
at the house of worship, also those
that are holding the Banner of Jesus
Christ high, and those whose Spirit
bears witness with our Spirit that
they are a child of God.
Dear Readers, let's appreciate the
blessings that are ours today, and in
some way show our love for one an-
other, for tomorrow we may look
back over the lost opportunities with
regret.
"If you have a friend worth loving.
Love him; yes and let him know
You love him, ere life's evening
Tinge his brow with sunset glow.
Why should good words ne're be said
Of a friend — till he is dead?
Scatter thus your seeds of kindness
All enriching as you go.
Leave them! Trust the harvest
Giver !
He will make each seed to grow
So, until its happy end.
Your life shall never lack a friend."
Let's remember in prayer our boy's
in service and our national welfare.
I have one precious boy in service.
I enjoy so much the good letters
and sermons in our paper.
6
THE FREE WILL BAPTIST
■■ ■ . — .— 1 . »_„_._.. . .
IThe Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N, C.
The Coming State S. S.
Convention
At last we are able to give some
definite information regarding the
place and program for the 1942 North
Carolina Sunday School Convention-
Institute.
The Place
The place selected by vote of the
Executive Board is Union Grove
Church in Wayne County, of v^^hich
Rev. M. L. Johnson is pastor. It was
a close vote between Davis and Un-
.on Grove, both churches having in-
vited the Convention. However, the
Union Grove church voted first, and
'his fact more than anything else
helped to decide the question. Both
churches are splendidly equipped to
take care of the Convention-Institute,
and both are wide awake in the mat-
ter of Sunday School interest.
The Convention Program
The program for the convention
has not yet been released for publi-
cation, but we are privileged to give
some "high-lights." The theme for
the convention will be "Master Work-
men,'' and the convention song will
be "Work for the Night Is Coming."
The convention address will be deliv-
ered by Rev. L. R. Ennis, National
Executive Secretary of the Free Will
Baptist Church, and his subject will
be "Relationship of the Sunday
School to the Morning Worship."
Rev. M. L. Johnson will deliver the
Convention Sermon, on the theme of
the convention. Other speakers, who
have to date accepted places, are Rev.
Chester Pelt, Rev. Clarence Bowen,
Rev. L. E. Ballard, and our State
President, Mr. Raymond Sasser.
Special singers, such as Rev. R. P.
Harris, Mrs. Chester Pelt, Mrs. L.
E. Ballard, and Mrs. Georgie Frost
Barnes, and Mr. James Ray Pittman,
will see that special music rules out
i
all dull minutes. Then, of course,
there will be the business periods,
during which matters of far-reach-
ing importance will be discussed and
acted upon.
The histitute Work
A faculty of trained Sunday School
workers, including Mrs. Floyd Mor-
ris, Rev. R. P. Harris, and Mrs.
Georgie Frost Barnes, will conduct
classes for departmental workers
and S. S. teachers, etc. The institute
work this year will center around the
Standard of Efficiency, with the em-
phasis being placed upon the First
Year objectives of the "N. C. Pro-
gram of Progress." At the close of
the institute certificates will be
awarded those who attend all the in-
sturction periods. Also "Certificates
of Progress" will be awarded all
schools that have complied with the
First Year requirements of the Pro-
gram of Progress, and that "Certifi-
cate of Efficiency" will be awarded
all schools that have attained all the
points of the "Standard of Effic-
iency."
Conferences
A new feature of the Convention-
Institute this year will be two impor-
tant conferences to be held on Satur-
day night. One will be a conference
between the Convention Directors
and local school superintendents. The
other will be a conference between
Mrs. Morris, Director of Records and
Reports, and S. S. Secretaries. The
purpose of the first conference will
be to try to plan a state-wide pro-
motional program for Sunday school
work, and the purpose of the second
is to iron out all difficulties regard-
ing the "Six Point Record System."
No registration fee is required for
these conferences, and superintend-
ents and secretaries are urged to
come for the conference, even if they
are unable to attend the rest of the
convention. Union Grove is central-
ly located, and superintendents and
secretaries from most any part of the
State can attend and return home af-
tei tlie conference, since the confer-
ences are between the hours of six
and seven-thirty.
Well, we trust that we have given
you enough now to arouse your in-
terest. More details will follow from
week to week until the convention,
which will convene on April 25th. Be-
gin now planning to attend. Also be-
gin working to have your S. S. ready
to receive the First Year Certificate
of Progress. (Full information may
be obtained from the office of the
publicity Director.)
L. E. Ballard, Publicity Dir.
P. 0. Box 708, Greenville, N. C.
Pearl Harbor Revenge
Yes, that is what America desires
to do. Retaliate. The stab in the back
by the Japanese brought all divisions
in America into unity, for the one
purpose of overpowering and defeat-
ing the Japanese, our arch enemies.
Satan has stabbed the Church of
the Lord Jesus Christ in the back
while we, as Christians were asleep,
much like our army and navy was,
when the Japs attacked us at Pearl
Harbor. We have been asleep in our
lack of prayer and study, as well as
in our lack of unity through good
organization. This fact should arouse
every Christian to throw our forces
together, as one great power, to con-
quer through prayer, study and bet-
ter organization.
Before launching a campaign
against the enemy, the army must
study to find the most strategic
points for possible attacks, and then
take stock of their strength, as to
men and equipment. Hence, we, who
are fighting in the greatest war in
all history, the war against Satan,
need to study God's Word; and,
through study, we are led to see the
need of reaching a lost world. Bet-
ter organization will enable us to
work as one great unit, for the sal-
vation of lost souls.
Through the National Sunday
1
School Convention, we are sending
out the call for better organizations
in our local Sunday Schools. Through
the Union meetings, leaders in the
local Sunday Schools can be contact-
ed and drawn together to form a dis-
trict convention, through which the
local organizations can receive help
and strength to enable them to do a
more effective work for the Master.
Perhaps a single Sunday School may
become discouraged, because they are
failing to reach the multitudes.
After we have organized our dis-
trict conventions and partook of
the wonderful blessings and derived
the numerous benefits therefrom;
we will be inspired to gather together
in a S'ate Convention, which will
t-^uch the Sunday School work
throughout the entire State. After
•his has been accomplished, the state
'"rganizations automatically join the
National Convention, just as the riv-
ers flow into larger bodies of water
and on into the mighty ocean.
Will you accept the great challenge
hat is being given to us by the world
0 cas aside all division in the small-
er matters, that we may be able to
rut our shoulders to the wheel as in-
dividuals to make ourselves stronger
through prayer, study and organiza-
tion? If we will do this, our God
v/ill supply us all the needed equip-
ment through the Holy Spirit, for
there is no shortage with God and
His Power.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Tithing
The Free Will Baptist church
adopted a Church Covenant many
years ago in which it was stated, "We
will sustain the worship, ordinances,
discipline and doctrine of this church ;
that we will contribute cheerfully,
according to our ability, to the sup-
port of the ministry, the expense of
the church, the relief of the poor and
THE FREE WILL BAPTIST
general spread of the Gospel." From
the very earliest history of the Free
Will Baptist it was believed that it
took money to carry on the work of
the church. Each one was expected
to give according to his ability. But
it was never worked out from a Bib-
lical standpoint and presented to the
church at large until 1940, at the an-
nual sitting of the National Associ-
ation of Free Will Baptists which
met in Paintsville, Ky., when "Tith-
ing" was placed in the Treatise.
For many years, as far back as
this writer can remember, some of
our ministers were preaching that
we ought to give the tenth of our in-
come to the church. I do not remem-
ber ever hearing a Free Will Baptist
minister say that we ought to do less.
But many are saying today that the
"tenth should be given."' Some say
that "The tenth should be the min-
imum to be paid into the church, with
offerings extra." The latter is true.
We should not think of giving less.
In fact we have not given anything
until the tenth is put into the Lord's
work. We owe that much.
Some one says, "We are not under
law, but under grace, therefore we
; hould not tithe." Do you mean to
iay that we should do less to spread
the Gospel under grace than if we
were under the law? Certainly we
should do more under grace. But let
us see what Jesus said about giving.
Jesus "okeyed" tithing. "Woe un-
to you scribes and Pharisees, hypo-
crites! for ye pay tithe of mint and
anise and cummin, and have omitted
the weightier matters of the law,
judgment, mercy, and faith; these
ought ye to have done, and not to
leave the other undone." (Matt. 23:
23). If you say that this thing was
under the law (and it was) you can
do away with "Judgmerit, Mercy, and
Faith" on the same grounds that you
do away with the tithe. Under the
law we were not allowed to commit
murder. But are we justified to
commit murder because we are not
under the law but under grace? Why
certainly not. Jesus said that "Judg-
ment, mercy and Faith was weightier
matters than the tithe," but he said
also, that it all ought to be done.
7
"These ought ye to have done, and
not to leave the other undone."
Does it Pay
No one should tithe for the pur-
pose of prospering, no more than a
person should be a Christian simply
for the purpose of going to heaven.
While no doubt many are doing both
for what they hope to get out of the
transaction. But I have pastored
churches since 1910 and I have ob-
served that the tither — the person
who gives systematically and regular-
ly— is prosperous in his vocation, and
also his work in the church prospers.
You can count on such a person,
whether male or female, to fill re-
sponsible places. They forge ahead
in their work.
Some of God's Promises
Let us carefully read and meditate
on the following Scriptures. These
Scriptures should inspire every Chris-
tian to give more attention to paying
up some of his obligations, and the
giving back to the Lord His part of
what we owe. "Bob" Self, of prec-
ious memory, said, "You cannot beat
God in giving." Brother Self preach-
ed "Tithing." Let us see what God
says about it.
"Trust in the Lord and do good,
Ko shalt thou dwell in the land, and
verily thou shalt be fed" (Psalm 37:
3).
"Honor the Lord with thy sub- I
stance and with the fristfruits of all
thine increase, so shall thy barns be
filled with plenty and thy presses * I
shall burst out with new wine" (Prov.
3: 9, 10).
"There is that scattereth and yet
increaseth; there is that with-holdeth
more than is meat, and tendeth to
(Continued on page 10) ;
"Blessed is he that considereth the
poor; the Lord will deliver him in
time of trouble. The Lord will pre-
serve him and keep him alive; and
he shall be blessed upon the earth;
and thou wilt not deliver him unto
the will of his enemies. The Lord
will strengthen him on the bed of
languishing; thou wilt make his bed
in his sickness" (Psalm 41: 1-3).
I
8 THE FREE WILL BAPTIST
i FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Mildred Johnson
Mildred was born April 2, 1930, in
Johnson County. She was admitted
to the Orphanage on Sept. 28, 1938.
Mildred is in the fourth grade in
school. Northeast Ladies Aid So-
ciety adopted Mildred for clothing.
lie 3): 4: :)[ « *
A Letter sent to Ladies Aid Societies
and Organizations who have Adopt-
ed Children for Clothing
Dear Co- Worker:
One year ago, today, we began
sending letters to the organizations
. who had an adopted child for cloth-
ing. The response to this letter was
most gratifying.
This year, we are asking that the
organizations, having the responsi-
bility of clothing a child, to make
, such arrangements as are necessary
to have either the funds or the equiv-
alent of clothing in by April 1, 1942.
We have every reason to believe,
that you will make special effort to
furnish the child with its needs be-
fore Easter.
With kind personal regards to
every person in your organization, I
am
Sincerely your,
James A. Evans, Supt.
******
Gives Orphanage Kitchen Shower
On- October 4, 1941, we had a num-
ber of Ladies Aid Societies who came
to the Orphanage and gave us a kit-
chen shower. Among those in this
number were: Stoney Hill, Floods
Chapel, Peoples Chapel, White Oak
Hill, Friendship (Johnson Co.), Mt.
Zion (Nash Co.) Rock Springs, St's
Delight and New Sandy Hill. In this
shower we received many useful
gifts, with a total value of |35.98.
We extend our many thanks to
each one who helped make this show-
er possible.
******
Ashley Harrell
Ashley was born April 19, 1929, in
Greene County. He was admitted to
the Orphanage on January 21, 1938.
Ashley is in the sixth grade in school.
Mt. Tabor Church adopted Ashley for
clothing.
My Dear Brother Preacher: '
Have you ever prayed for enthusi- J
astic children in your Orphan Home j
with training and vision? Most of j
us have. You can help answer that !
prayer. . ■]
Organize a group in your church ;
or community. They can easily get
together and plan methods of rais- j
ing cash and commodities for the i
Orphanage. When you have organ- |
ized, will you send me the list with I
names and addresses of persons who |
have been elected and appointed to )
this important work. j
I will be glad to furnish you and j
your £>rganization with the list of ex- i
penses for taking care of a child in |
the Orphanage per year. I believe
that any group could easily supply
all the cost for keeping a child in the '\
Orphanage for a year. i]
Look into this plan, talk it over 1
with your friends, and pray about it. i
It is a plan that works. If you want |
any additional information, write j
me and I will make certain that you
will receive it. '
Sincerely yours,
James A. Evans
— ■ — <m> — ■ — j
Man the Enemy of Man j
■-1
The hunting tribes of air and earth i
Respect the brethren of their birth; \
Nature, who loves the claim of kind, •
Less cruel chase to each assigned.
The falcon, poised on soaring wing,
Watches the wild-duck by the spring ; ;
The slow-hound wakes the fox's liar; '
The greyhound presses on the hare; '
the eagle pounces on the lamb; '
The wolf devours the fleecy dam; j
Even tiger fell, and sullen bear, ;
Their likeness and their linage spare. 1
Man, only, mars kind Nature's plan.
And turns the fierce pursuit on man; i
Plying war's desultory trade, i
Incursion, flight, and amuscade, j
Since Nimrod, Cush's mighty son, i
At first the bloody game begun. |
— Sir Walter Scott j
— <m»' ■ I
Subscribe to the Baptist j
i
THE FREE WILL BAPTIST
9
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
National Education
Sentiment
By Rev. J. R. Davidson,
808 West 27th Street, Bryan, Texas
Surely many questions are being
asked concerning attitudes relative to
our educational program of the Na-
tional Association. I am unable to
furnish information from every dis-
trict in these States from which our
representation comes to make up our
National Body. However, I feel en-
couraged when I receive some of the
communications which come to me,
and I am very pleased to pass on a
few paragraphs to the brother-hood.
Along with two nice checks from
Doctor John H. Wolf of Pawnee City,
Neb., come the following paragraphs :
"I am very glad that the purchase
of some Bible School property has
been made, and that it was decided
to locate in Nashville. Now for a
good united pull to get the purchase
price paid off, and, then for an en-
dowment to sustain it."
In the second communication of
Doctor Wolf's, accompanied with the
recond check, the following was stat-
ed: "In as much as the school, and
the Christian Worker's Institute will
ba covering practically the work that
the Sshcol of the Bible has tried to
c'o fo'r the past forty years, the School
cf the Bible has closed its works so
that our denomination may have the
f . 11 field. We want our denomina-
tional plans to have the full support
of all our people."
The next paragraph of interest
comes from Rev. Mrs. Eunice Ed-
wards of St. Louis, Missouri, in
which she says: "I was glad to get
the Foundation Check, and assure
you that I shall be happy to do my
best in seeing that the one hundred
dollars is raised to assure its pay-
ment. I do not know whether or not
it will be possible for me to attend
the Flat River Institute, even though
I have already sent in my registra-
tion, but if I am never privileged to
attend another, I shall always praise
the Lord for what I was able to learn
at Monett."
The next is a faith stimulant and
it comes from Miss Emma Moore of
Springfield, Illinois. Her note, with
a check attached bore the following:
"A group of our faithful women have
bound themselves together in prayer
for this great cause, and when they
begin to pray something is going to
happen."
And our final such paragraph
comes from Mrs. Thomas Reeves of
Shreveport, Louisiana. She says,
"Brother Davidson, I rejoice in the
fact that we are to have a Free Will
Baptist Bible School in Nashville, We
have a boy who is now twelve years
old, and we look forward to the time
that he can enter training in this
school. We are looking forward to
the time when we can turn in more
money for Christian Education, and,
if in any way we can be of help to
you in this worthy cause let us know."
We praise the Lord for these en-
couraging words from these noble
workers from four different states.
If all of our people will join in this
Christian attitude success is guaran-
teed. I would suggest to these that
they share their sentiment with oth-
ers by communicating the same to
them.
I feel sure that it would be of great
interest, and profit, to publish simi-
lar paragraphs from time to time
through our papers. Who knows of
your concern for this cause? If you
want others to know just send your
communications to me, and remember
that dollar marks make very inter-
esting matter for publication — Just
write a nice check and send along
with your paragraph.
Let us not forget the urgency of
this cause in this National Emergen-
cy, for I am persuaded that if we had
dealt honestly with the Lord with
finances we would, doubtless, not be
called upon to sacrifice our boys,
with our money, to defeat an enemy
whose attitude might have been
changed through a faithful procla-
mation of the Gospel of the Lord Je-
sus Christ. No service can mean so
much to our government in these
crises as that of a spiritual nature.
The School of the Bible
Discontinued
For forty-four years we have car-
ried, free, The School of the Bible,
and the Lord has wondrously bless-
ed this labor of love. It has reached
out to those less favored along the
educational lines, thus helping them
to better fit themselves to carry on
a little better the work to which the
Lord had called them.
Now, since the new Bible School in
Nashville, Tennessee, is to be started
soon, it is thought best to discon-
tinue this work, and thus give the
whole field to the General Associa-
tion. May the Lord abundantly bless
and lead in all the plans now provid-
ed and may many take advantage
of these opportunities that are
brought to them.
Yours to stand shoulder to should-
er in all the work now planned,
John H. Wolfe, Dean.,
G. S. Latimer, Co-Worker
Pawnee City, Nebraska
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book of the El We: Tour
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10
THE FREE WILL BAPTIST
Notes and Quotes
(Continued from page 7)
poverty. The liberal soul shall be
made fat, and he that watereth shall
be watered also himself" (Prov. 11:
24, 25).
"And if thou draw out thy soul
to the hungry, and satisfy the af-
flicted soul, then shall thy light rise
in obscurity, and thy darkness be as
the noonday; and the Lord shall
guide thee continually, and satisfy'
thy soul in drought, and make fat
.i.y bones, and thou shalt be like a
watered garden, and like a spring of
water whose waters fail not" (Isa.
58: 10, 11).
"Bring ye all the tithes into the
storehouse, that there may be meat
"'1 mine house; and prove me now
] erewith, saith the Lord of Hosts, if
will not open you the windows of
: e~ e and pour you out a blessing
that there shall not be room enough
t recsive it. And I will rebuke the
devourer for your sakes, and he shall
^ des roy the fruits of your ground,
r either shall your vine cast her fruit
before h^r time in the field, saith the
Lcrd of Hosts" (Mai. 3: 10, 11).
"And all the tithes of the land,
V 1. ether of the seed of the land, or
f the f uit of the tree, is the Lord's :
it is holy unto the Lord (Lev. 27 :
30).
"Thou shalt truly tithe all the in-
cr asi of thy seed, that the field
bringeth forth year by year" (Deut.
14: 22).
"And as soon as the commandment
came abroad, the children of Israel
brought in abundance the first fruits
of corn, wine, and oil, and honey, and
all the increase of the field; and the
tithes of all things brought they in
abundantly" (2 Chron. 31: 4, 5).
"And the Lord spake unto Moses
saying. Thus speak unto the Levites,
and say unto them, when ye take of
the children of Israel, the tithes
which I have given you from them
form your inheritance, then ye shall
offer up an heave-offering of it for
the Lord, even a tenth part of the
tithe" (Num. 18: 25, 26).
"Upon the first day of the week
let every one of you lay by him in
store, as God hath prospered him"' (I
Cor. 16: 2).
"See that ye abound in this grace
also" (2 Cor. 8:7).
"Give and it shall ge given unto
you; good measure pressed down,
shaken together and running over
shall men give into your bosom. For
with the same measure you meet
withal it shall be measured unto you
again" (Luke 6: 38).
"I have showed you all things,
how that so labouring ye ought to
support the weak, and to remember
the words of the Lord Jesus, how he
said, 'It is more blessed to give than
to receive'" (Acts 20: 35).
"Every man, according as he pur-
poseth in his heart, so let him give;
not grudgingly or of necessity; for
God loveth a cheerful giver. And
God is able to make all grace abound
toward you; that ye, always having
all sufficiency in all things, may
abound to every good work" (2 Cor.
9: 7). The word "Grace" in the
above passage of Scripture refers to
temporal blessings. "But this I say,
He which soweth sparingly; shall
reap also sparingly; and he which
soweth bountifully shall reap also
bountifully"' (2 Cor. 9:6).
Most Free "Will Baptists agree that
we ought to follow the Bible method
of giving. I never saw a consecrat-
ed Christian but that bslieved that
we ought to refrain from box suppers,
oyster suppers, shows, and games of
chance, and many other man-made
plans for raising money and follow
the Bible way. If we believe the Bi-
ble way, why not go that way?
(To be Continued)
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
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•rat ca«fLE7i AUmpBs^Ymiiir/
HIS
STEPS '
%
%
CHARLES^
Rev. Melvin
tian friends. We all know these ten
years have caused tears to trickle
down his cheeks, as he seemed to bear
his burdens alone, except for his Sav-
iour. I think I can truthfully say
that these years have been his best,
though given in hardship, yet they
were spent in love and work for his
people, to God's glory. "Will he be
missed? Yes, for God had given un-
to us a rare jewel for just a short
while, and now. He is sending this
jewel to another people to love and
cherish until He shall say, "It is
enough."
All the good that he has done, all
the kind words that he has spoken,
and every song that he as sung will
live on and on a long, long time in
the hearts of his congregation after
he has gone from us. His influence
will live in human hearts long after
his body is gone.
"He came to seek and to save that
which was lost, and to be a friend
to man."
Keep the Dollars Going!
Not only plans for defence, but
dollars for the Free "Will Baptist Or-
phan home in Kentucky are need-
ed to defend the widows and orphans
of our people from hunger and want.
Keep the dollars going in to the Rev.
F. S. VanHoose, Paintsville, Key.
Dear Christian Friends:
This is the second time we are
coming to you in the form of a let-
ter, but first of all, we want to ex-
press our thanks to everyone who
so graciously responded to our first
call. The response was encouraging
yet not sufficient for the great need.
Much is yet needed to begin the act-
ual building of this home that all of
us know is needed and all want to see
brought to completion.
The world is now engaged in the
greatest war of its history, and as a
result when the guns cease to fire and
the smoke of battle has passed away,
there will be left homeless and with-
out care and consideration of tender
hands thousands of widows and or-
phan children. "We as Free "Will Bap-
I
THE FREE WILL BAPTIST
a
tists must let it be said of us that we
as representatives of Jesus Christ
have failed to do anything about this
tragic condition to come. We must
build this home, we must make it to
become a real thing, not in some far
off distant day, but in the near fu-
ture.
Why not now as you read these
words set aside that dollar, make a
sacrifice, be willing to give, not as
little as you can, but as much as you
can, and as you do remember that
you are helping to raise the timbers,
you are helping to drive the nails,
you are helping to furnish a Free
Will Baptist Orphans home in Ken-
tucky that will stand throughout the
years as a serving memorial to the
spirit of Jesus Christ in your life and
in the lives of all the other Free Will
Baptists over this country who will
respond to this call.
Sit down now and place that dol-
lar in an envelope and address it to
the Rev. F. S. VanHoose, Paintsville,
Kentucy, and speed this worthy un-
dertaking on its way.
Brethren and sisters, continue your
prayers for us in this work.
Yours in the Master's service,
Millard VanHoose, Moderator,
F. S. VanHoose, Clerk,
W. L. Hooper, Reporter
-5»?^- —
Four Thousand HOLMAN
Questions and Answers
on the Old and New Testament
Size, SVi X 5ii inches
The Dlan of tlus "Aid to Bible Study" is universally
accepted as most efleotivi;. It invites to inquiry and en-
courages to answer. It opens
up Scripture in all its phases
to teacher and reader, and
proves an unequaled source
of mental and spiritual
Ught.
As a means to an end it
is direct and strong. In
pulpit, class-room or home,
who aslts, is given power to
question briefly and dis-
tinctly; who answers, is pro-
vided with intelligent and
satisfactory expression. The
real educative and comfoiting
force of the method needs
but a trial to be coavincinu.
In everj' devout life, in every
Teacher's career, how many
himdreds of questions arise
as to Bible History, rules of conduct, meanings of text,
or matters of faith? Here this "Aid" becomes a ready
Directory, a satisf.nctorj' Evangel, an invitation and m-
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Union Meeting Report
The Fifth Eastern Union meeting
of the Eastern Conference convened
with White Hill church, Beaufort
County, Saturday before the Fifth
Sunday in November, 1941.
The union was opened by a song
and prayer service. Rev. M, C. Pres-
cott read a part of the 7th Chapter
of Matthew.
The union was organized and the
different committees were appointed.
After the reading of the minutes
of the last union, the moderator made
some timely remarks and welcomed
the visitors present.
Rev. Clinton Lupton was selected
by the devotional committee to preach
today at 11 :30 o'clock, and Rev, Duf-
fy Toler to preach Saturday night,
Sunday being left open for the Sun-
day School Convention.
The list of churches was called and
twenty-eight represented with a do-
nation of 882.65.
Dinner was spread in the yard by
the ladies of the church and com-
munity.
After an hour of social activities
the union reassembled for the trans-
action of business.
After a song and prayer service
a letter was read from Rev. J. C.
Griffin explaining his absence from
the union.
A motion was made and carried
that the statistical record not be read
at the union meetings, but be kept
in the union records.
Oak Grove, Moseley's Creek and
Rock of Zion petitioned for the next
union. Oak Grove received the high-
est vote.
Disbursements were as follows:
Orphanage $40.00
Zion Bible School 5.00
Church Finance Assn. 5.50
Rev. W. J. Moore 5.00
Mrs. Dorcas Barrow (for
Moore's necessities) 20.00
Clerk 5.00
Leaving on hand $4.59
A rising vote of thanks was extend-
ed this church and community for
the kind hospitality shown this ses-
sion of the union.
The union closed with a prayer.
Rev. Duffy Toler, Moderator,
Rom Mallard, Clerk
<rmr^
In Flanders Field
In Flanders fields where poppies
grow
And where the crosses row by row
Now mark our dead.
Sleeping beneath the silent sod,
A witness both to man and God
That fear had fled.
The gates of death refuse to hide
The valor of our men who died
In Freedom's fight;
Out from their graves in Flanders
fields
The crimson soil a harvest yields.
Sweet hope, glad peace and light.
— Adapted from John D. McCrae.
<'m>
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12
THE FREE WILL BAPTIST
A Single Soul
"Ruth, I have tickets for the con-
cert of the Bell-Ringers on Wednes-
day night. Can you go?" Alice said
to a friend, as she stopped at her
gate.
"It is prayer meeting night."
"I know; but they sail for Europe
Friday night, and this is their last
concert."
"But I never stay away from pray-
er meeting for anything."
"But this is a sacred concert — and
only once. We can worship just as
v/ell there."
So, reluctantly, against her con-
victions Ruth consented.
That night the girl dreamed that
an angel in shining raiment stood
beside her, and asked, gently, "Where
are you going tomorrow night?"
And she answered, "I thought I
vrould go to the concert."
Then the angel said sadly, "Have
you so little appreciation of the value
of a single soul?"
Vividly the vision came back to
Ruth the next morning, as she lay,
caying softly to herself, wondering
what it could mean — "So little appre-
ciation of the value of a single soul."
She decided that she must take
back her promise to attend the con-
cert, and go to the prayer meeting.
Ruth sat in the house of prayer
with a strange joy in her soul sing-
ing:
"Plenteous grace with Thee is found,
grace to cover all my sin;
Let the healing streams abound,
make and keep me pure with-
in.
Thou of life the f ountain art, freely
let me take of Thee;
L ring Thcu up within my heart, rise
to tell all eternity."
A the music ceased, the girl
sprang impulsively to her feet.
"I meant to hear the Bell-Ringers
tc-nigh ," sh3 said, "but I decided
tha; I wouU rather come to prayer
meeting; and I am happier here than
I should have been at the concert;
and I am sure no music could be
sweeter to me than the hymn we have
just sung."
As the hour of closing drew near,
the pastor arose, and invited any
who would give themselves to Christ
to come forward.
As he waited, in silence, a lady
mourning walked slowly up the aisle,
and kneeling, was shown the way of
salvation.
When the service was ended, a
friend came to Ruth, and said:
"The lady who went forward wish-
es to be introduced to you."
Much astonished, the girl went to
receive the introduction to Mrs. Wal-
ters.
"I wanted to tell you," the lady
said, "that I owe the fact of my be-
ing a Christian to-night to your testi-
mony. I have not been inside of a
church for ten years. I came here to
please a friend, and when you said
you would give up a concert for a
prayer meeting, and that no music
could be sweeter to you than the
hymn,
'Jesus, lover of my soul,'
I though to my self, 'There must be
something in religion, and I am go-
ing to have it.' So, I wish to thank
you that it is because of your testi-
mony that I shall go home to-night
a servant of the Lord Jesus Christ."
Ruth held out her hand, and press-
ed gratefully that of her new friend.
She knew now the meaning of the
angel's message.
She . could not tell Mrs. Walters
how nearly she had come to proving
recreant to her trust, nor of the
dream that had influenced her in the
true direction, so she answered sim-
ply:
"I thank you for telling me this. I
shall never forget it."
Yet she little guessed what cause
she would always have to remember
it.
Ruth's home was close beside the
railroad track. About midnight she
was awakened by a horrible crash-
ing sound.
Looking from the window she
could see where the midnight express
and the 11 :30 frieght had collided.
The frantic cries of the frighten-
ed, and the piercing shrieks of the
wounded made her shudder. But
she bravely put away all thoughts of
self, and, calling her father, was soon
ready to go with him to the rescue.
And the first face that looked in-
to hers, as she stood beside the burn-
ing train, was that of Mrs. Walters.
Pale and peaceful it was, though
showing how intensely she suffered.
She was extricated and borne to
Ruth's home.
The power of speech was almost
gone.
She rallied a little as they laid her
on Ruth's couch.
Taking her hand, and pressing it
to her lips she whispered, feebly:
"Child, I'm going — it was my last
chance — what if you had not spoken
— what if I had not taken it?"
And kneeling there, beside the
dead, the tears raining down her
face, Ruth promised her Father al-
ways to do her duty; always to give
her testimony; always to appreciate
the value of a Single Soul. — Mrs.
A. C. Morrow.
-Selected
WHEN THE EYES GROW DIM
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AND FOR THE HOME
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Including a carefully Systeni-
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for everyday use. containing all the advan-
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can be easily handled, with Record for Birtiis.
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THE FREE WILL BAPTIST
13
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, — ■ - "li
Discovering Why People
Drink Beverage Alcohol
(Lesson for March 8)
Lesson: Gen. 43: 34; Ps. 104: 14,
15; Prov. 31: 4-7; Eccl. 2: 1-3, 10,
11; Is. 56: 12; I Cor. 10: 6, 7.
Golden Text Illuminated
"Wine is a mocker, strong drink
rag'ng: and whosoever is deceiv-
ed thereby is not wise" (Prov. 20: 1).
1. Temperance Ammunition
He Was Certain of One Thing. —
Be not drunken with wine. Said a
member of a church some years ago :
"I was talking to a colored man whom
I was examining for insurance. I
asked him, 'Do you drink alcoholic
liquors?" He answered 'No, I can't
say I does ; and I can't say I doesn't.
But I never done drink to success.' "
Did anyone ever "sin to success"? —
The Expositor.
1. It Sounds Like the Truth
"At the last it biteth like a ser-
pent." A Mussulman legend tells
this story: When Ham planted the
ines, Satan (1) Poured peacock's
■ lood over them; (2) When leaves
g. pr eared, Satan poured ape's blood
' - ^r them; (3) When grapes form-
"d Satan poured lion's blood over
hem; and when the fruit was ripe,
'='at-n poured (4) Pig's blood over
hem. Result: The drunkard is as
proud as a peacock; as foolish as a
rnonkey ; as fierce as a lion, and ends
in the mudhole like a pig. — Selected.
New York to Washington
■ It is good neither to eat flesh, nor
TO drink wine, nor any thing where-
by thy brother stumbleth. When
Prohibition is discussed, the "Wet
; One" grows very eloquent on "per-
I sonal liberty." Well, this verse tells
I what God has to say on this very sub-
ject. It would seem from this that
my personal liberty in the matter of
strong drink stops just where my
fellow countryman's toes begin. I
have never forgotten what the late
Warren Stone, chief of the Brother-
hood of Locomotive Engineers, said
to me one evening when we were
having dinner together. I have told
this before when we have had a temp-
erance lesson. Said Mr. Stone, "Ridg-
way, when you hear a man prating
about 'personal liberty' give him this :
For a locomotive engineer to take
his passenger train from New York
to Washington he has to be wide-
awake and fully alert to pick up over
six hundred signals. His failure to
to pick up a single one of these many
.•signals could easily wreck his train
; nd hurt his passengers. Now if you
had your dear one on such a train,
how would you like that engineer to
exercise this thing you call his per-
sonal liberty and put a quart of gin
in his tool box to mix with his water
to cheer him as his big machine mon-
otonously pounds along the steely
way ? ' To state the equation is to
answer it. Just about the time Mr.
Stone told me that, an engineer on
the New York Division of the Pensyl-
vania Railroad failed to pick up a
signal in a fog and there was a wreck
with quite a number of deaths. When
cne of the great ships was sunk, with
much loss of life, it was whispered
about in the marine circles that the
captain had been drinking with some
of his swell millionaire passengers
and was drunk. He had exercised
his personal liberty with some of his
important saloon occupiers. One sure
ind safe guide for any proposed
course of action or the refraining
from a proposed course of action is
to remember the "other fellow." If
it will help him, go ahead. If it will
hurt him, cut it out. One of the great
powers of this world is the power of
example (Psa. 119: 45; 2 Pet. 2: 19).
—The S. S. Times.
III. Not for Sale
That 'tio man put a stumblingblock
or an occasion to fall in his brother's
tvay. It is said that Hans Wagner,
Pitsburgh's popular favorite in pro-
fessional baseball, was offered a thou-
sand dollars to consent that his pic-
ture should be used on the boxes of
a brand of cigarettes. Wagner posi-
tively refused. The representative
of the tobacco company expressed
.surprise. "I thought all you ball play-
ers were money crazy," he insinuated.
But Wagner answered indignantly,
"I'm not crazy for any money that
means encouraging any boy to smoke
cigarettes. If my name and picture
on a card or box will have that ef-
fect, I tell you I'm not going to sign
up no matter how high you go with
your offers." — Selected.
IV. Sowing and Reaping
A story is told of two Scotchmen
who emigrated to California. They
wanted to have in their new home
some reminder of their homeland.
One took with him a thistle, the na-
tional emblem. The other took a
swarm of honeybees. Years passed
by. Fields for a long distance are
cursed with the thistle, which the
farmers cannot rid of. But the for-
ests and fields are laden with the
sweetness of honey. Little did those
two men think of what would grow
out of their selections, either for evil
or for good! Indeed, we reap what
we sow.
"Sowing the seed of a ling'ring pain.
Sowing the seed of a madden'd
brain.
Sowing the seed of a tarnished name.
Sowing the seed of eternal shame :
Oh, what shall the harvest be?" —
Daily Meditation
Don't Forget
To study the lesson material in our
Advanced and Senior Quarterlies. It
would be impossible to discuss all the
Scriptures used in this lesson on a
single page, so we are giving you
some illustrative material that em-
phasizes some very important truths.
Again we ask everyone to use our
quarterlies for the helps needed on
the lesson,
<^>- —
All my times shall ever be
Ordered by thy wise decree:
Times of sickness, times of health,
Times of penury and wealth.
Times of trial and of grief,
Times of triumph and relief.
14
THE FREE WILL BAPTIST
— .— „_» . — . .. , — i-
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
, — "— — — — ™ t-
JARMAN. This is in loving memory of
Mrs. Vetral Macy Jarman, age 22, who
passed away on January 28, 1942.
Dearest V'etral, there is much weeping.
When we think of you so dear;
While with Jesus you are sleeping,
We feel very lonely here.
Your sorrows and sufferings are now o'er,
Your life-crown has been won;
May we all meet you in heaven,
And hear the Master say, "Well done."
We miss your smiles and caresses.
And the sunshine you brought in our home;
Our life is so lonely without you,
But God's will must be done.
You left us all in sorrow.
When you left us behind;
But shall try each tomorrow
To make the sun still shine.
We loved her Oh, so dearly,
For she was kind and good;
But why she had to leave us
We have not understood.
Written by a friend,
Mrs. Lillie Speight
« 4: >|i :ic » *
MOORE. Elder W. J. Moore, aged re-
tired minister, and a member of the East-
ern Conference, passed away at the home
of Charley and Mrs. Dorcas Barrow,
Craven County, Tuesday morning, Febru-
ary the 17th.
The funeral was conducted in the church,
near the scene of death, by the writer and
Rev. R. C. Kennedy, assisted by Revs.
Duffy Toler and W. A. Dail, after which
the body was taken to Kinston and entered
beside his wife who preceded hirn to the
grave many years ago.
Brother Moore was a pioneer minister
of the Gospel. The church at Oak Grove
is a monument, along with other work, to
his faithfulness as a servant of Christ.
This church was the last work done by this
great man of God. He preached to get the
membsrs organized and laboured with his
hands to erect the church edifice. He was
a "Home Missionary" sent out by the Board
of Heaven, with Christ the Chairman. He
loved the "Go ye" command. Now, even
though he is gone from our sight, his work
is livincc and wiU "follow after" Him. May
God raise up another man to take his place
in the ministry is our prayer.
Written by,
J. C. Griffin
■)! ^ 3^ S(C SfC !fC
WATERS. This is written in memory
of S. M. Waters of Greenville, N. C.
He loved and served the Lord while here.
Sang praises to His great name;
Our Church Choir without him
Will never be the same.
Gone from our midst, still he's remembered,
And we'll always feel his presence near;
But God had a better mission in heaven
For him than we had down herp.
He bade farewell on one morning
To each and those whom he loved;
And went to dwell with God and the angels
In glorious Heaven above.
Sleep on dear one, for sweet is thy slumber,
Some day we'll meet thee in great num-
ber;
Or we may keep going one by one.
Not our will but God's must be done.
Written by a friend,
Mrs. T. A. Buck,
Scotland Neck, N. C.
***••«
DEBARY. This is written in memory
of a dear Mother and kind friend, Mrs. R.
L. DeBary, who passed away on April 9,
1941, to be ever with the Lord.
We loved you, yes we loved you,
But angels loved you more;
And they have suddenly called you
To yonder shining shore.
The golden gates were open,
And a gentle voice said, "Come,"
Then with a farewell unspoken
You quietly entered Home.
Oh, dear mother, how we miss you,
For no more on earth we'll see;
Still we hope some day to greet you
In that long eternity.
How sad and Oh, so lonely.
When your vacant chair we see;
In that old home still silent.
Where we heard your paryer so sweet.
You were a friend and neighbor
To everyone that you met;
Doing deeds of loving kindness
Seeking words of love and cheer.
You were a Christian mother,
Always praying for those about;
A.sking God to save your children and
friends.
Teaching them to live aright.
Memories oft returning of her loving care.
And we know someday we'll meet her;
When this earthly life is over,
So, let's prepare to meet her over there.
Written by a daughter,
Mrs. Vencie Ward
4: 41 * « « 4l
LYKINS. Death and its sadness came
a few days ago to the home of Estill Ly-
kins at Stco and removed all that was
mortal of the diseased body of Mrs. Flora
Lykins, 46, to realms above, after a long,
lingering illness.
Mrs. Lykins wts a sufferer of cancer
for years, but she bore her suffering with
a saintly fortitude, just as angel mothers
always do, and when the angels hovered
near, ready to waft her spirit to the pal-
aces of God, Flora never faltered. She was
ready to go and join hands with loved ones
gone on before to the Celestial Kingdom.
"Blessed Jesus, hold my hands" she was
heard to whisper; then she smiled faintly
and the last pulse tremored. There can be
no doubt among her friends, her church
members, the ministers, and all as to the
hereafter for this precious, praying angel
mother. She had heard the plaudit, "Well
done, thou good and faithful servant."
Flora is at rest.
If she could admonish her friends left
behind, she would say, "Be ye therefore
ready."
Besides the husband, six children are
kft void of a mother's care, a mothers love.
On Sunday Elders Monroe, Hubbard and
Hooper of the Free Will Baptist Church
eulogized, in brief, the departed sister, in
the pi'esence of hundreds of her friends, af-
ter which the body was laid gently to rest
in the little Whitaker Cemetery to await
Judgment Day.
Final burial rites were administered by
ihe Craft Funeral Home.
INGALLS. R. H. Ingalls, born on March
12, 1890, died on February 9, 1942. He
liad suffered for the last eight years with
rheumatism, and had been confined to his
bed during the last two years.
He was a member of Piny Grove Church,
Beaufort County. Rev. Marshall Joyner
conducted the burial services at the church
on February tenth. Hubert leaves a wife,
three children, two sisters, and two brothers
who have great faith that he has gone
where suffering and pain will be no more.
We believe that he bore here on earth
all of his sufferings, and has gone to be
with his Lord in glory.
J. E. Ingalls
* * * *
BOYD. We, the members of the Ladies
I
THE FREE WILL BAPTIST
16
Aid of Shiloh Church, Beaufort County,
wish to express our realization of the loss
of our beloved sister, Nellie Boyd, on Jan-
uary 12, 1942.
Her virtuous life and beautiful charac-
ter were of the purest and sweetest among
wcmen. She was an active member of Shi-
1 h Church, and belonged to the Aid so-
ciety for a long number of years. We who
feel her absence so keenly wish to extend
to her husband, children and friends the
hand of Christian fellowship, and to ex-
press our heart-felt sympathy toward them
in their most trying hours of bereavement.
Written by a friend,
Mrs. Grady L. Boyd
— — <m»
Come, and he'll cleanse our spotted
souls,
And wash away our stains,
In the dear fountain that his Son
Poured from his dying veins.
+ — — — — — — ■
I Boys and Girls Corner
Unto the Least of These
Inasmuch as ye have done it unto
one of the lease of these my brethren,
y3 have done it unto me — Matt. 25:
40.
Tony had deep, warm pockets in
his overcoat. They were quite for-
gotte_i that day, however, despite the
cold, sharp wind and the fluffy white
snowfLkes which had been whirling
madly through the air all afternoon.
Ke had little need of pockets now,
he told himself. For he had a lovely
warm pair of bright-red mittens.
Grandmother had knitted them for
him. That made him doubly proud
to own such a lovely gift.
Tony had waited a long time for
thos. mittens. In fact, he had gone
without gloves of any kind all win-
ter. Grandmother had been ill and
not able to finish them for his Christ-
mas gift as she had planned. So Tony
had to gD without gloves, for money
was far from plentiful in their little
household.
But now he had a lovely pair of
new mit'ens! Red ones, too! Just
to look at the vivid color warmed
one, he thought as he made his way
through the thick snowdrifts. How
good it felt to be able to walk along
swinging his arms, and still keep
his hands warm ! No more pockets
for him!
He quickened his steps as he re-
membered the junior choir was to
begin rehearsal fifteen minutes ear-
lier than usual. He did not want to
be late.
As Tony neared the church, he
saw a thin little figure crouched
against one of the tall white Gothic
pillars guarding the front entrance.
Tony glanced at the litth fellow as
he passed by on his way to the side
door. He hesitated and looked over
his shoulder. The little fdlow seem-
ed cold. Slowly Tony mnde his way
back to the tall Gothic pillars.
The boy, crouched close to the
cJke
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16
THE FREE WILL BAPTIST
cold, wnite stone, looked at Tony
with frightened, dull eyes.
"What is the matter?" Tony ask-
ed. "Are you lost?"
The boy made no reply. He mere-
ly gazed at Tony vacantly. Tony
stepped closer to the boy. He noticed
how scantily he was dressed. His
face was a strange bluish-purple, and
his bare hands were cracked and
bleeding from the cold.
Tony bent down and helped the lit-
tle fellow to his feet.
"Come inside," he said kindly,
placing his arm around the ragged
boy. "It is nice and warm in there."
The rehearsal had already started
when Tony and the little stranger
entered the church. The song grad-
ually ceased as the two made their
way down the center aisle toward the
platform where the boys and girls of
the junior choir were seated in their
usual places. Even Miss Harper's
fingers idled on the organ keys.
"This little fellow was crying out-
side the front door," Tony began.
"He is very cold. I thought perhaps
he could warm up a bit in here."
Immediately there followed a mur-
mur of confused voices. The boys
and girls hurried from the platform,
all eager and anxious to do something
for this ragged little stranger.
They ushered him to an adjoining
room, much smaller, of course, than
the church auditorium. It was warm-
er in there, they decided. They drew
up a chair near the radiator. Not
too close, however, for they could see
at a glance how very cold the little
fellow was, and they knew too much
heat all at once would not be good
for him.
Mary Lee stood off by herself,
watching the little fellow numb with
cold. How thin he was ! If only she
could do something for him besides
to warm him. If only she could help
him stay warm. Then her black eyes
sparkled. She hurried to the peg
where her wraps hung. She took a
thick, striped, wool scarf from the
peg and held it out to the little
stranger.
"Here is my scarf,'" she said. "I
have a warm coat and can do with-
out it."
The little lad looked at her for a
moment. Then big tears rolled down
his cheeks. How kind these boys
and girls were! So willing to share
with a ragged stranger.
He was about to thank Mary Lee,
when George placed his own wool
sweater, which he had been wearing
less than a minute before, on the boy's
lap.
"I have a coat," he explained. "I
really don't need a sweater, too."
Then Billy placed his warm knit
hat on the sweater.
"It will keep you nice and warm,"
he said. "I have another one at
home."
Tony stood staring at the thin lit-
tle hands holding fast to the scarf
and sweater and hat. They were piti-
ful little hands. Red and cracked
and raw from the sharp wind. And
they were bleeding ! The little hands
were actually bleeding!
Suddenly a pair of bright-red mit-
tens was placed on the wool hat.
"They will keep your hands very
warm, the giver was saying. "I
really don't need them. I have such
big, deep pockets in my overcoat."
When the little stranger was again
on his way, warm and comforted and
thankful, the junior choir assembled
on the platform to continue rehears-
ing Sunday's anthem, "Come Lord
Jesus, Be Our Guest."
Tony glanced over the top of his
hymn book. The pale moonbeams
shone through the large stained-glass
window at the rear of the church. It
was a beautiful window, showing
the "Boy Jesus" in soft, pastel colors.
The moonbeams seemed to gild a halo
around the tender face and add an
extra gleam to the patient, wistful
eyes.
As Tony looked lovingly at One he
loved so much, the gentle face seem-
ed to smile at him. He could almost
hear the voice of Jesus saying soft-
ly:
"Inasmuch as ye have done it un-
to one of the least of these my bre-
thren, ye have done it unto me"'
(Matt. 25: 40).
The Honor Roll
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. ___55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, A.la. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 23
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _20
L. E. Ballard, Girenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
L J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Ayden, N. C. 14
Mrs. Grady Boyd, Pinetown, N. C. 13
.1. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
.J. R. Bennett, Bridgeton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. Lizzie McAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. IC
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
Mrs. John R. Murphy, Snow Hill, N. C. -_9
Mrs. Gladys Whaley, Richlands, N. C. ___9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
N. D. Beamon, Snow Hill, N. C. 8
G. E. Ratliff, Pikeville, Ky. 8
Jennings Williams, Clayton, N. C. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm City, N. C. 8
J. F. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. b
D. J. O'Donnell, Ashville, Ala'. 6
Mrs. W. M. Maye, Maury, N. C. b
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C.
Mrs. Luby Anderson, Kenansville, N. C.
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstovra, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. B
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. 5
1
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THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, March 4, 1942
Free Will — Free G-race — Free Salvation
Volume 57— Number 9, f 1.50 Per Year
I Have Always Found It So
Never mind the clouds which gather
O'er the pathway as you go,
Each will have a silver lining,
I have always found it so!
Never lose your faith and courage,
Tho' the tears may sometimes flow,
There's a joy for ev'ry sorrow,
I have always found it so.
Ever keep a heart undaunted,
Trust tho One whose love you know,
Christ will be your Guide and Saviour,
I have always found it so.
Darkest clouds will have a rainbow,
Light upon your path will glow,
God is faithful who has promised,
I have always found it so.
In the sunshine or the shadow,
Anywhere He bids you go,
God is with you as you journey,
I have always found it so.
— Birdie Bell
iiiiiiiiiiiiiiiiMiijiiiiiiiiuiiim iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiui'MUhiiiiiiiiiimiiiiiiiniiiiiiiiii iiimM^
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
Press, Ayden, North
sharing Corporation.
by Free
Carolina,
Will Baptist
a nonprofit-
R. B. SPENCER
C. K. DUNN, Sr.
Editor
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
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please give your old one as well as the
new one.
TERMS:
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MARCH 4, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat Kiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress 6t., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paint Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 20.3, Uast Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education.
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Mollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairmo.n, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, _. State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
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Free Will Baptist Press
Ayden, N. C.
THE FREE WILL BAPTIST
Reverend Henry Melvin has been
called to pastor the East Nashville
Church in Tennessee to succeed Rev-
erend I. J. Blackwelder. Mr. Melvin
had been pastor of the Edgemont
Free Will Baptist church of Durham,
North Carolina, for more than ten
years. During this period he was in-
strumental in building up a large
congregation in the Durham church.
Brother Melvin was, in fact, a great
leader among the young people of
this church and he did much in build-
ing up a strong League and Sunday
School vi^ork in the church. More-
over, just recently a new brick edi-
fice was erected and completed, to
take the place of the old frame build-
ing, under the leadership of Brother
Melvin, thus enabling the congrega-
tion to have more commodious and
ample room for all phases of the work
of the church. This congregation of
faithful workers will greatly miss
Brother Melvin we are quite sure.
— oOo —
Reverend Chester Pelt of Ayden,
North Carolina, has been elected as
pastor of the Durham church to suc-
ceed Rev. Henry Melvin. In him
and Mrs. Pelt, the Durham congrega-
tion will find two excellent workers
as leaders among them. From all
observance, they will prove them-
selves to be loyal and enthusiastic
workers among the members of that
congregation. Accordingly, we feel
that the Edgemont church made a
fine choice in the selection of Brother
Pelt as pastor to lead their people,
during the coming years, to do a
greater work for the glory of God.
The Free Will Baptist church needs
more men like Melvin and Pelt to
assist in the ongoing of the Free Will
Baptist cause in the United States.
There are many cities in which new
churches should be established by
well trained and wide-awake young
men who can lead people in doing
great things. Both the Nashville
church and the Durham church may
expect to go forward, and do great
things for the glory of God under
the leadership of their newly chosen
pastors. May the Lord greatly bless
their labors, and lead their congrega-
tions to wonderful and co-operative
work for many years that are ahead
of them.
— oOo—
Sunday School and League litera-
ture for the Second Quarter will be
ready for the filling of orders in a
few more days. The force at the
Press has been especially busy for
the last two weeks trying to get all
of the Sunday School and League
quarterlies printed by the second
week in March, and the rate at which
the work is progressing now, it looks
as if we will have all quarterlies
printed and ready for sale in just a
short while.
We are asking our patrons to
place their orders early this time so
that everyone will be sure to have
the literature in ample time for use
on the first Sunday in the new quar-
ter. We are hoping that more quar-
terlies will be purchased for the Sec-
ond Quarter than were used during
the First Quarter of this year, how-
ever, the records show that the wind-
er quarter this year shows an in-
crease over the one for last year.
This is evidence of a gradual growth
in the use of our literature by our
Sunday Schools and League organi-
zations. Still there are several Sun-
day Schools in our denomination that
are not giving us as much of their
patronage as we feel they should, as
our literature is receiving, more and
more, the praise of those who are
using it, and finding it quite ade-
quate for their classes.
— oOo—
ATTENTION PLEASE ! Some are
still sending in one dollar for a year's
subscription to the Baptist paper.
This is to call attention that the paper
is now $1.50 per year, and not one
dollar, as it had been up to January
first, 1942. Those who send in only
one dollar for a year's subscription
to the Baptist will be marked paid
up for eight months, instead of for
a
twelve months, unless they send in
the half dollar to finish out the year's
subscription. In such case we will
mark your subscription paid up for
one year — for the full $1.50, as is
stated in the Baptist at the bottom
of the first page. We hope all will take
notice of this increase of price of the
paper and send in the full amount
at one time for a year's subscription,
thereby enabling us to mark our re-
cords on the annual basis instead of
having to enter the subscription for
only eight months.
^myi'^-' —
Bethlehem Town
As I was going to Bethlehem town
Upon the earth I cast me down
All underneath a tree.
That whispered in this wise to me:
"Oh ! I shall stand on Calvary
And bear what burthen saveth thee !"
As up I fared to Bethlehem town
I met a shepherd coming down.
And thus he quoth: "A wondrous
sight
Hath spread before mine eyes this
night.
An angel host most fair to see.
That sang full sweetly of a tree
That shall uplift Calvary
What burthen saveth you and me."
And as I got to Bethlehem town,
Lo, Wise Men came and brought the
crown,
And while the infant smiling slept
Upon their knees they fell and wept;
But with her Babe upon her knee
Naught recked that mother of the
tree
That should uplift on Calvary
What burthen saveth all and me.
Again I walk in Bethlehem town,
And think on Him that wears the
crown.
I may not kiss His feet again,
Nor wroship Him as I did then;
My King hath died upon the tree
And hath outpoured on Calvary
What Blood redeemeth you and me!
— Eugene Field
—
Subscribe to the Baptist
4
THE FREE WILL BAPTIST
S^ke ^Upper £Room Service
There is perhaps no event in the
life of our Lord more crowded with
importance than the last meal which
he observed with his disciples on the
night before his crucifixion, and per-
haps no event is surrounded with
more diversity of understanding;
much of which is due to too hurrid-
ly accepting what the Bible seems to
say, and not by prayerful and care-
ful investigation by finding what it
really says. It is the purpose of this
article to give the same material em-
bodied in one of our Bible institute
lectures on the incidents of the night
in their chronological order. To con-
serve space we will not quote in full
the scriptures, but only give the re-
ferences, and the student should read
them when given.
As many people are not familiar
with Old Testament types, we give a
definition from the pen of the learn-
ed Dr. Krouth, "The word 'type' is
a Greek word in an English form. It
originally meant anything produced
by a blow — a print, a figure, shape,
form, pattern, sample. In its proper
theological sense a type is a person,
a thing, or an event which, either in
whole or in part, is divinely meant
to be the symbol of a person, a thing,
or an event not yet revealed. It is a
prophecy, but not in language. It is
one reality hiding for a time another
reality." Dr. James W, Lee, another
eminent typologist, recognizes a type
to be "A person, thing, or event dis-
playing the likeness of a greater."
On the morning of Thursday —
"Green Thursday," as it was called
during the Middle Ages — Peter and
John were sent to Jerusalem to pre-
pare for the annual Feast of the
Passover, at which feast some
260,000 lambs, of which Christ was
the antitype, were to be slain.
It was toward evening of Thurs-
day, Nisan the 13th, probably when
the gathering twilight would conceal
them from needless observation, that
Jesus came with the twelve disciples
from Bethany over that familiar road
By D. A. Windham, Greenville, N. C.
over the Mount of Olives, which his
sacred feet would traverse no more
un<^il after his death. We catch no
glimpse of them until they are gath-
ered in that "large upper room ' —
perhaps the same room where three
days later they saw their risen Lord,
and where still later, amid the "sound
of a rushing mighty wind" each meek
and faithful brow was mitered with
Pentecostal flame. As for the day
of the month and other details where
this service was enacted in type,
read Ex. 12: 1-14. Here the month
is "Abib," called "Nisan" after the
Babylonian Captivity.
Matthew, Mark and Luke relate
the incidents without any distinction
of the whole stay in the room, men-
tioning some things that transpired
during the Lord's Supper, and also
the meal that followed without any
discrimination; while John places
them more in their regular order.
However, we will combine the four
and associate them (toward the close
of this article) with Paul's account
in the 11th chapter of I Cor. Here
read again the five accounts, and
breathe a prayer for the Holy Spirit
to "guide you into all truth."
Now, it is positively taught by all
five that the first act was the insti-
tution of he "Lord's Supper," called
also the "Eucharist" and the "Com-
munion." Not willing to risk my
feeble knowledge of the Greek in
gathering material for this lecture,
I have consulted Dr. Porter and Dr.
Cook, both internationally recogniz-
ed authorities of Great Britain, and
Dr. C. P. Krouth of the University
of Penn., an outstanding authority
on typology.
Passing over the controverted
word "Ginomenon" in John 13: 2,
redered "being ended" in the King
James Version, we will examine the
positive statement in John 13 : 4. The
first phase reads "He riseth from
supper," the last word deciding for
all time the order of the events of
the entire hour.
The word "Deipnon" rendered
' supper," according to the three au-
thorities together with two other
American authorities of equal ablity,
is the name of an act and does not
refer to the elements — that is, the
partaking of food during the evening.
Now, if these great minds are agreed
on the meaning of "Deipnon," when
he arose supper was ended and fin-
ished. The same reasoning is also
true in the English. The name of an
act cannot be applied until perform-
ed. (See Beulah, Lackwood, Quack-
enbas and Webster.)
This, the first incident of the up-
per room, is called "The Lord's Sup-
per" but one time in the New Testa-
ment, I Cor. 11: 20, and here the
Apostle Paul is correcting abuses that
had crept in about which we will
have something to say later. The
Lord's Supper is a positive ordinance
of the New Testament and is enjoin-
ed in language as forcible as is to
be found therein, and an unbroken
chain of writers, from the apostles
down to us, show that the church has
observed it as such. Some even go
far enough to say that the Lord used
fragments of the Passover to insti-
tute it, but this is wholly unscript-
ural ; as it is Nisan the 13th the Pass-
over could not be lawfully killed un-
til the 14th, (See Ex. 12: 1-14). The
bread of the Lord's Supper was not
new; but since the pascal lamb was
no longer to be slain, the cup was sub-
stituted for it's blood, and needed a
complete explanation. The Master
took the cup after supper and ex-
plained its import or design. Paul
and Luke both are perfectly agreed
as to this. Luke says, "He took the
cup after supper," and Paul uses the
term "When he had supped," which
is synonymous in meaning. Both
are equivalent to "after supper," but
neither Paul nor Luke says that he
passed it after supper, nor do any of
the others. I can not agree with Dr.
Dumelow that the second, or even the
third cup, was passed, for that was
THE FREE WILL BAPTIST
6
an order of the Passover and not the
Lord s Supper, and John 13: 29 and
19: 31 prove that the Jewish Pass-
over followed around twenty-four
hours later. (See also John 18:
28.)
Following the Lord's Supper is the
ordinance of feet washing; therefore
let us notice it first from the angle
of typology. Here read Ex. 30: 17-
21 also 40 : 80-33. Here the laver was
placed between the altar and the con-
gregation, and Moses and Aaron and
his sons washed their hands and feet.
As types the altar suggests atone-
ment, and the congregation suggests
fellowship. Therefore, divinely plac-
ed between the altar and the congre-
gation, the laver has its typical mean-
ing, and signifies that after the aton-
ing blood of Christ, to which the al-
tar points, has been applied by faith,
the saint's feet must touch the water
of death. Before the soul has been
purified by the blood of Christ, the
sinner is spiritually dead, and after
death is totally dead. Having there-
fore put on Christ, and been buried
with him in baptism the sinner is
raised to spiritual life, but physical
death remains, and feet-washing un-
der the law was a type of that death
that must come to all, before we can
join that glad number out yonder
somewhere in the presence of God.
Therefore, since the Lord's Sup-
per is to remind us of the atonement
and point to the time when he will
drink it anew with his own; feet-
washing reminds us that we have been
redeemed and that our feet must ford
the Jordan of death before we reach
home.
Read now John 13: 4-17. Some
say that this act was due to a con-
tention among the disciples, but that
is jumping at a conclusion, since the
contention had not yet arisen. Others
say that it was a custom, and still
others say that it was because of the
dust. These are fully answered by
the fact that Peter was a Jew, and
knew all about their customs, and
about the dust if there had been such,
and the Master told him he did not
know but should know. Then others
say that it ceased, and was not prac-
ticed in the Apostolic Church. To
this there is positively no data to that
effect. On the other hand, around
twenty-six years afterwards Paul
made a passing mention of it to Tim-
othy, it being clearly in evidence that
he knew about it, and Paul was not
converted to Christianity, and Timo-
thy was an infant, or had not been
born, when Christ instituted it. So
it was bound to have been practiced
for them to know about it, for the
Gospel of John was not written un-
til some thirty years later.
And since some advance the weak
point that it is mentioned only once,
let us call attention to the fact that
God said "Let there be light,'' only
once, but there has forever since been
light!
Having sifted the objections, we
now consider it as a positive ordin-
ance of the Gospel; on which is en-
joined by as forceful language as ap-
pears in the New Testament. "Ought"
in the 14th verse is from the Greek
"OPHEILETE" and signifies "one
bound,'' and is used only a few times
in *the New Testament, and every-
where it is used, it expresses an im-
plied command. Peter offered in-
subordination, but when told by the
Lord that he was forfeiting his part
with him, submitted and was willing
to be washed both hand and head.
The Master's reply in verse 10 con-
tains the expression "is washed"
which is from the Greek "LELOUM-
ENOS," and means "bathed." Since
Peter had been regenerated, or sav-
ed, through faith in Christ, that ex-
perience needed not to be repeated,
but it was necessary for him to wash
feet as a reminder of past forgive-
ness, and of the cross of death that
was before him. John 13: 10 ren-
dered in Greek shows that Christ
stated that feet-washing was posi-
tively necessary.
This verse, rendered in New Testa-
ment Greek, would show that the fol-
lowing statement is the outstanding
thought; namely, he needs to wash
feet.
Feet-washing is a gospel ordinance,
and as such was recognized in the
early church, as a chain of Christian
writers from a few years after St.
John make mention of it down to the
present.
Seven is the Bible number for com-
pleteness. In this ordinance there
are seven recorded acts, therefore,
if the ordinance is not binding, why
such minute detail — detail not found
anywhere else in the whole Bible. It
is one of the "these things" in verse
17; that is to say, feet-washing and
the Lord's Supper.
Following the feet-washing they
partook of their regular evening meal,
at which time the strife arose over
the chief seat, and the traitor was
pointed out. (Since all male Jews
above 14 years of age, living within
50 miles of Jerusalem, were requir-
ed to keep the passover, the meal on
the evening before could be set apart
as an individual passover by anyone,
for good reasons, who could not keep
it at the legal time. This practice
had the approval of the Rabbis. This
accounts for Luke's statement, Ch.
22: 15, ""With desire I have desired
to eat this passover with you before
I suffer." Since, at the legal time,
he would be crucified and buried, this
expression dedicated the regular
meal to the individual Passover of
Christ. With the others it remained
a regular meal.) One outstanding
fact shows this, and that was the dip-
ping of the sop, which belonged to a
secular meal as is seen from Ruth 2 :
14. This meal is no where required
to be kept as a church ordinance, but,
on the other hand, its observance in
the church at Corinth (See I Cor. 11
had pushed the Lord's Supper into
the background, and Paul in no un-
certain terms corrects this error. He
tells them that it is not their main
purpose to eat the Lord's Supper, but
to feast and to drink, and in so doing
they disgraced the house of God. He
then outlines the correct method, and
in substance, tells them that if they
want to feast they should do so in
their own homes. Some groups con-
tinued to eat a full meal until Paul's
letter had time to correct the error,
and in the third century the custom
was discontinued, except in the case
of small isolated groups. It is clear
to the candid student that the church
at Corinth was in a state of disorder,
and was thinking more of feasting
than of celebrating the Lord's Sup-
per. They thought more of the tem-
poral feast than of the spiritual. The
1
6
Lord's Supper coming first they re-
garded it only as a preliminary to
the banquet, and they were making
it completely subordinant to the ban-
quet, thus robbing it of it's glorious
significance. Paul tells them that
the banquet was the real purpose of
their coming together, and that in
reality they had not met to observe
the ordinance of the Lord's Supper
at all, but to feast. He then gives,
almost verbatim, Luke's account of
the institution of the Lord's Supper,
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Ordinances of the Church
First, we will consider Christian
Baptism. When we say Christian
Baptism we mean water baptism.
This is the immersion of believers in
water. Christ gave the great "Go
ye command,'' and with it was water
baptism. "Go ye therefore, and
teach all nations, baptizing them
in the name of the Father, and of the
Son, and of the Holy Ghost" (Matt.
28: 19). Since Christ only can bap-
tize with the Holy Ghost, it is clear-
ly set forth that Christ taught water
bapism.
This water baptism is a declara-
tory or representative ordinance. It
connects Christ's death and burial
and the beliver's true confession. We
believe that Christ died ; so in reality
we are dead to the world. We believe
that Christ was buried; so we are
buried with him in baptism. We be-
lieve that Christ arose from the dead ;
so we arise from the burial to walk
in the newness of life. We also be-
lieve that every Christian — true be-
liever— will be resurrected in the
likeness of Christ, when Christ shall
"appear in glory." "Christ the first
fruits; afterward they that are
Christ's at His coming" (I Cor, 15:
23).
Free Will Baptists believe water
baptism is for those who have ac-
THE FREE WILL BAPTIST
and tells them where the proper
place is to satisfy their appetites — in
their own homes.
When all was over Christ and his
disciples left for Gethsemane. Into
the shadows of the Kidron valley,
the "Man of Sorrow" walked into
the heart of the earth, the depth of
his humiliation, while for three days
and three nights the world would
hold over his divine person absolute
sway.
cepted Christ as their Saviour. On-
ly are believers fit subjects for bap-
tism. Here is proof for our faith.
"And as they went on their way, they
came unto a certain water: and the
eunuch said, See, here is water ; what
doth hinder me to be baptized? And
Phillip said. If thou believest with all
thine heart, thou mayest. And he
answered and said, I believe that Je-
sus Christ is the Son of God. And
he commandeth the chariot to stand
still: and they went down both into
the water, both Phillip and the
eunuch; and he baptized him" (Acts
8: 36-38).
No where do we find evidence that
any person should be baptized who
has not confessed Jesus Christ as the
Son of God and as a personal Sav-
iour.
"By universal consent, immersion
is a valid form or mode of baptism.
There is no question about that. If
one is immersed, there can be no af-
ter question, so far as mode is con-
cerned, but he has been properly bap-
tized. Nobody denies it; but concern-
ing all other so-called modes, there is
serious question.". . . "So, one that has
not been immersed has not been bap-
tized."— Early history of the Free
Will Baptist.
Personally, I never heard a person
say that he was dissatisfied with im-
mersion. But I have baptized a large
number who had been sprinkled.
Among that number was one catho-
lic. They became dissatisfied with
sprinkling, when they were led to the
true knowledge of baptism.
The outstanding church historians
set forth the fact of immersion in the
early church. We will see what they j
say as to immersion.
"The sacrament of baptism was ad- |
ministered in this (first) century by \
immersion of the whole body." Mo-
sheim. \
Neander says: — "There can be no \
doubt whatever that in the primitive
times it (baptism) was performed \
by immersion." — Letter to Judd. ;
"Baptism was originally adminis- j
tered by immersion." — Geurick I
Chevalier Bunson, the most learned ;
man of his age, says: "In the east, j
people adhered to immersion. The |
western church, under the guidance |
of Rome, abolished immersion and i
adopted sprinkling in its stead." — j
Signs of the Times. ]
Dr. Phillip Schaff says: " Immer- i
sion, and not sprinkling, was unques- I
tionably the original, normal form."
— History of the Church.
Conybear and Howson say: "It is
needless to add that baptism (in |
Paul's time) was administered by im-
mersion."— Life and Epistle of Paul. \
The learned scholar Venema says: \
"It is without controversy that bap- '
tism in the primitive church was ad- j
ministered by immersion into water, \
and not by sprinkling." — Hist. Eccle. '
John Calvin says: "It is certain j
that immersion was the practice of j
the early church." — Inst. C. XV.
Luther wrote to the Whittemburg I
divines: "That this sprinkling was \
an abuse which out to be corrected." ;
— Dr. Du Veil, on Acts.
The celebrated Vessius says : "That
John the Baptist and the apostles im- :
mersed persons whom they baptized I
there is no doubt." — Disp. de Bapt. j
Dean Stanley says: "There can be j
no question that the original form of
baptism — the very meaning of the ;
w o r d — was complete immersion." i
—East Ch. p. 145. j
Bretchieider says: "The apostolic [
church baptized only by immersion" ;
Theol. Vol. 1 P. 684, i
All of the above definitions and j
declarations are copied from "Early \
History of the Free Will Baptist." |
These historians and theologins are I
considered to be the best among men. i
They are good authority. But if no ;
historian or theologin had ever writ- ;
THE FREE WILL BAPTIST
7
ten a word concerning baptism the
Bible itself is sufficient proof. The
very word baptize according to lang-
uage certainly is sufficient.
"Baptize and baptism are the
English forms of the Greek words,
Baptizo and Baptizmos, that have
transferred to our English Bible
without translation, thus compelling
us to hunt out the meaning in the
Greek, in order to understand them
. . . Concerning Baptizo, the import-
ant word, that carries the meaning of
the other with it, the following facts
are established.
1. It is the strongest word in Greek
language to express the idea of im-
mersion.
2. It expresses that idea as strong-
ly in the Greek as immersion itself
does in the English.
3. Its litteral and primitive mean-
ing, as given by all accepted lexico-
graphers, is, 'to dip, to plunge, to im-
merse."
<^^»
Effective Religion
By Elder A. J. Jenkins,
McArthur, Ohio
This subject has a three-way ef-
fectiveness on the lives of people,
both collective and individual. It
also has a threefold meaning, which
is connected with human life both
collectively and individually, and each
part is of a better understanding. In
this message we cannot exhause all
of the full meaning of the subject,
but it will serve as an outline to those
who will consider it more at length.
The effectiveness must assuredly
first begin with the individual, and
it will not commence until the indi-
vidual is ready for the blessing of
effective Christian service unto God.
In the first place, this effective re-
ligion has an original Author with
the wisdom to promote and the pow-
to make effective religion a reality
to the individual who will apply him-
self to the service of God. The re-
sults are effective in the life of the
individual, and upon others served
by this Christian service rendered to
them. Effective religion produces
love toward God which results in
k
holy service to Him, and love for
one's fellow-men.
Consecration to God always re-
sults from effective religion of the
individual, for it teaches the individ-
ual that "They that worship God,
must worship him in spirit and in
truth." The results of all such lives
are that they are being used for the
glory of God, and the salvation of
lost souls.
In the second place, just assuredly
as effective religion must commence
with the individual, so sure it will
spread through the channel of God's
cleansing power, and accordingly
make humble and great servants of
God. Thus, the whole church can be
made holy and effective in the ser-
vice of God. It is an evident fact that
when an individual really comes in-
to the possession of God's grace and
power then wonderful things will
happen. Others of the same faith
will see the results of effective relig-
ion then, and will be benefitted. In
like manner the effectiveness of true
worship spreads to all the church,
that part which seeks to enjoy real
spiritual life and God's heavenly
blessings.
Then, this having taken place,
the reality of an effective life, with
all of the church as a whole, becomes
more in reality of true worship. Such
then becomes more operative in the
lives of the church as a collective
group of worshipers of the Lord Je-
sus, and for the glory of God. Some
one has said, "Know thyself, and you
will become a greater Christian than
ever before." Please try it, and see
if it does not work.
In the individual life there is a
working power, and Oh what a work-
ing power it would be if all of the
churches were possessed with this
working power! What effectiveness
it would have unto others! In the
life of Abraham, this work of relig-
ion is outstanding, because he was
willing to adventure upon faith in
God, and willing to do God's will. He
left us all a living challenge. In the
life of Ruth there is the example of
sincerity and love, which is left un-
to us as a challenge to a greater life
of Christian loyalty and love for true
religious service unto God. In the
life of John the Baptist, there is the
example of obedience without ques-
tion, for he was willing to do God's
work, and pave the way for the com-
ing of the blessed Messiah. Thous-
ands have been helped by his example
of obedience to the will of God.
But for us not to try to do is cow-
ardice, ignoring the will of God, and
neglecting His great command to
make religion effective in the lives of
many. We should try and do, as many
others have done, and then we will
become effective in religion. Then,
Gcd will bless our sincere services
in His great name, and the individ-
ual and the collective body of believ-
ers will receive blessings because of
our labors in His vineyard. In the
life of Phillip, there is obedience
manifested to the Spirit of God, and
he went forth to do God's will. He
became the channel of power for God
when he went to the Ethiopian eunuch
to preach unto him the words of eter-
nal life. In the life of the Apostle
Peter there was willingness to preach
God's gospel unto the Gentiles. The
Holy Ghost which was given unto
him, on the Day of Pentecost, caused
3,000 souls to be saved. Surely it
could be said that he obeyed God's
command. God has not changed. He
wants us to be effective in religion
and to win souls for the kingdom.
In the life of any living soul, who
has a clean desire and an humble
heart, he can do something for the
cause of righteousness if he will try.
If people will have faith in God as
they should have, then there can be
power seen in effective religion
wherever Christian service is render-
ed. Souls can then be won for God
and unto the Lord Jesus Christ.
— <^> r-
Notice
If there are any local auxiliaries
of the Western Association that have
had a member to die since the last
Convention, please notify me before
the Convention meets this year.
Yours in Christ Jesus,
Mrs. Major Williams,
Princeton, N. C,
Route 2
8
4-
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Bettie Joe Allen
J. C. Butts
Bettie Joe was born August 3,
1929, in Vanceboro, N. C. She was
admitted to the Orphanage on Sept-
30, 1937. Bettie Joe is in the 5th
Grade in school and Mount Olive
Sunday School adopted Bettie Joe
for clothing.
To Whom It May Concern
The Ordaining Council, composed
of Reverends M. A. Woodara, M. E.
Tyson, W. A. Dail, and C. J. Harris,
Brother J. P. Barrow being absent,
J. C. Moye was selected to fill the
vacancy. We met at Ayden, in the
Free Will Baptist church, February
27, 1942, and after due consideration,
we ordained and set apart Brother
Duey Tyson to the full ministry of
the Word.
Therefore, by virtue of authority
invested in said Ordaining Council,
of the Central Conference of North
Carolina, and according to the us-
ages of the Free Will Baptist Church,
the said Duey Tyson is clothed with
the rights and authority to function
in the official capacity of a regular
ordained minister of the Gospel.
C. J. Harris, Chair, of Ordain-
ing Council
J. C. Butts was born Sept. 2, 1931,
in Green County. He was admitted
to the Orphanage on Aug. 17, 1937.
Arapahoe L. A. S. adopted J. C. for
clothing He is in the 4th grade in
school.
Post Script: I wish to dedicate to
the above service of consecration,
and to all ministers of the Gospel
the following: To have the gift, the
calling and qualifications to preach,
is indeed a great legacy. It is a work
that an archangel might covet, but
it has been entrusted to earthen ves-
sels. "Be ye clean that bear the ves-
sel of the Lord."
The great end of preaching is to
glorify God in the salvation of souls.
"He that wineth souls is wise." Sim-
plicity and earnestness are the best
qualities for preaching. We learn
how to preach by preaching. The
gift of preaching must come from
God. "How can they preach except
they be sent?" Nevertheless, strength
and spiritual power will increase by
practice. But no one can gracefully
fill his mission as a minister of the
Gospel unless he gets in touch with
God.
A real preacher is a messenger of
light and inspiration, because his
message comes fresh from the court
of heaven. He is a torch bearer,
bearing a brilliant light that "shin-
neth more and more unto the per-
fect day." No monarch's throne and
no presidental chair is so exalted as
a pulpit in which a living preacher
presents a living Christ to dying
souls.
The preacher should aim at a high
degree of passion, speak boldly and
distinct, for the interest of eternity
is at stake.
"Keep thyself pure," "Be strong."
"Looking unto Jesus." Let the light
of the great white throne fall upon
the holy Page when you study and
flash from the pulpit when you
preach. "Preach the Word," your
main reliance must be upon the cen-
tral truths of the Gospel, "For it is
the power of God unto salvation, to
every one that believeth." The pul-
pit is not a professor's chair, nor the
audience a class of university stud-
ents.
In God's service, an ordinary man,
may become extraordinary, when the
Holy Spirit moves upon him mighti-
ly. The man of God, is a watchman
upon the walls of Zion. Blow ye the
trumpet. Set up the "standard,"
"For if the trumpet give an uncer-
tain sound, who shall prepare him-
self, for the battle?" Do not "shun
to declare the whole counsel of God,"
for you must give an account in the
great day of Judgment. "Be thou
faithful unto death, and I will give
thee a crown of life" (Rev. 2: 10).
There is no higher throne for any
saint in heaven, and no more radiant
crown than is reserved for the faith-
ful, fearless, unselfish, holy hearted
minister of Jesus Christ. He shall
reign with his Lord and Master; he
shall see the king in His beauty. He
shall shine as the sun in the kingdom
of his God. And Daniel peering
through the realm of prophecy said:
"And they that be wise shall shine
as the stars forever and ever."
"And now, brethren, I commend
you to God and to the word of His
grace, which is able to build you up,
and to give you an inheritance among
all them which are sanctified" (Acts
20: 32).
THE FREE WILL BAPTIST
9
"Speak thou the things which be-
come sound doctrine, in all things
showing thyself a pattern of good
works; in doctrine showing i^incor-
ruptness, gravity, sincerity, sound
speech that cannot be condemned"
(Titus 2: 1-8). Let the Bible be our
constant best companion, a light un-
lO all our goings, and by it may we
cleanse our way: that "When the
chief Shepherd shall appear, we
shall receive a crown of glory that
fadeth not away" (I Peter 5:4).
—C. J. H.
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N. C.
Camp Leach Advance
Information
By Rev. R. P. Harris
No doubt many of you are begin-
ning to think about what you will do
this summer, the places you will go
to and the things you will do. I am
sending this advance information so
that you will include Camp Leach in
your list of places to go to and things
to do this summer. In thinking of
Christian training courses and what
to do in a world at war, I know of
nothing more important than to re-
ceive a deeper conviction of sin, move
forward with determined will-pow-
er to reinforce our spiritual aspira-
tion, and to better equip ourselves to
face the foes of righteousness as they
continue to storm our gates. As it
has been said about the gates of
Java, we may expect the enemy to
attempt an invasion at any moment,
though ours will be an invasion by
the Empire of Satan rather than of
Tokyo, or Germany, or Italy. The
enemy of our souls, the ,Devil, is
massing troops all along our shores
with an idea of an invasion. Many
of us will suffer the attack and shall
be hurled into eternity without hope
and without God. It is only becom-
ing to us as Christians to guard now
against the advancing hordes of the
wicked one. We may as well face
the issues as they are. The Devil
has breen fighting much longer than
we. He has all it takes, in spiritual
welfare, to outflank us and to men-
ace our present population as well as
the rising generation unless we are
prepared with the Gospel of Jesus
Christ to defend and drive back all
his demonic forces.
There are a few things about the
Camp program that will interest you,
I am sure. In the first place, we may
as well let you know now that we
shall not be able to entertain more
than one hundred campers this year.
With higher wages and with more
people able to finance a week at
camp this year, we may easily ex-
pect to have more campers this year
than ever before. Camp Leach has
been on the minds of our young peo-
ple now for several years and it is
an established fact among everyone.
Having had more than ninety camp-
ers last year and having studied the
past records, we believe that we may
easily expect more than one hundred
campers this year. The thing for
you to do is to begin making plans
now, so that when you see registra-
tion blanks advertised you can se-
cure one and turn it in as early as
possible. The first hundred applica-
tions to be received will be the ones
accepted.
At our Camp Committee meeting
some days ago the entire program
for the camp was maped out and all
the official staff named. The com-
mittee wishes to announce its good
fortune in securing the services of
Rev. Clarence Bowen of Buies Creek
College as Camp Director this year.
Rev. Clarence Bowen has the exper-
ience and he has the personality and
whatever else it takes to make a
grand and a glorious go of the camp.
Rev. James A. Evans, Superintend-
ent of the Orphanage at Middlesex,
was elected as the assistant Camp
Director. Rev. R. P. Harris of En-
field was elected Registrar and chair-
man of publicity committee. To
serve on the general instructor's staff
include the following: Teacher of
Missions, Miss Laura Belle Barnard;
Hymnology, Mrs. J. C. Moye; Bible,
Rev. E. C. Morris ; Junior and Inter-
mediate Leaguers, Mrs. L. E. Bal-
lard; Senior Leaguers, Mrs. Rose
Bowen. The nurse, life guards, and
dietitians and other personnel of the
Camp will be announced later.
It may be of interest to you to know
that the tuition this year has been
raised to two ($2.00) dollars. This
together with the camp fee will be
.seven ($7.00) dollars this year rather
than six ($6.00) dollars as it was last
year.
I would advise each prospective
camper to begin saving for this ex-
pense now. The camp will be held
the first week in August and if you
put away, say thirty-five cents a week
beginning the first week in March
you will have seven dollars and seven-
ty cents by the first week in August.
If there is any additional informa-
tion that you would like to have, I
shall be happy to furnish you with it
if you will just drop me a line stat-
ing what it is. With the expectation
of hearing from you soon and with
every reason to believe the 1942
Camp will be the best yet, I remain
sincerely yours, by the all-wise
providence of God.
The Kingdom of God First.
The Lord knoweth how to deliver
the godly out of temptations. 2 Pet.
ii. 9.
Christ knows how much the weak can
bear,
And helps them when they cry;
The strongest have no strength to
spare,
For such he'll strongly try.
* * * *
If from guilt and sin set free.
By the knowledge of thy grace,
Welcome then the call will be
To depart and see thy face.
Subscribe to the Baptist
10
THE FREE WILL BAPTIST
. . .. .^„_M— »—— ,
j The Women's Auxiliary Department
I Mrs. Alice E. Lupton, Editor,
1 40 Hancock Street, New Bern, N. C.
ANNOUNCEMENT
The Executive Committee of the
Women's Auxiliary Convention of the
Eastern District met at the home of
Mrs. J. W. Overman in Nev\^ Bern
on Thursday, January 29, 1942, with
the President Mrs. J, C. Griffin pre-
siding. In the absence of the secre-
taiy, Mrs. E. L. Mallard, Mrs. Alice
E. Lupton, was asked to serve in this
capacity.
The purpose for the assembling of
this committee was to map out plans
for the Eastern District Convention
which is to convene with St. Mary's
Church at New Bern on Thursday,
March 19, 1942. A program was
planned, using as a theme, "Thy
Kingdom Come."
We are looking forward to having
a large attendance and with more
local aid societies representing than
we have had in the past. We had 37
societies reporting at our last con-
vention and we are hoping that this
number will be far surpassed this
time.
It is true that the war clouds are
hovering low and many hearts are
heavy because of our boys being on
the firing line, but let us not forget
that we must stand true to our Mas-
ter and be on the "firing line" for
God. We who have enlisted in His
service and are failing to do the tasks
He has assigned to us, we no longer
are loyal citizens of the Kingdom.
May we prove our loyalty by having
good reports for the six months that
have passed.
We are mailing out report blanks
to the local secretaries and hope that
each one will make desperate efforts
to get these into the hands of the
vice-presidents at once so that they
may have time to get their reports
in a complete form.
Trusting that our work may go
over in a big way, not for our glory
but for the Glory of God.
Prayer
Well, at the beginning of a New
Year, we should start off with a pray-
er for the success of our Ladies Aid.
There is so much that could be ac-
complished, if we have the right spir-
it in our hearts when we pray. It
does not have to be a prayer of many
words or a prayer in a public place
if we are only in earnest when we
pray. Remember the Lord's words
in Matthew 21 : 22, "And all things
whatsoever ye shall ask in prayer,
believing, ye shall receive.
Our churches today are in need of
more Christian-hearted praying peo-
ple. The Sunday School, the League,
and the Ladies Aid would be much
larger today if they had more pray-
ing people in them.
We feel a great need of knowing
how to pray in this world of trouble.
If all nations today would go to God
in prayer, we wuld have a world of
peace instead of a world of war.
It is hard to think of the many
lives being lost in this war today
when we could have peace and joy
if every nation would bow before the
Lord in prayer for peace. We should
pray f<^r oar enemies instead of pray-
ing for our nation to be victorious
over all. We should pray for a world
of peace.
I don't think God would answer
our prayers if we have hatred in our
hearts for our enemies. Remember
the golden rule, "Do unto others as
you would have them to do to you."
So, let each of us try at the begin-
ning of this New Year to have a larg-
er and better Ladies Aid than we
have ever had.
Mrs. W. E. Capps,
Cottonwood, Ala.
Aid Report of Brilliant
Church
We are indeed thankful to God for
the good work which we are doing
at Brilliant Church, but we still need
to do more for the glory of God. The
dear Lord has certainly helped us in
our work during the past year. We
want to do more as this year passes
by. We have a good prayer band
each Monday at the church.
On the last Monday of each month
we have our business meeting. We
elected our new officers on the first
Monday in January. Please pray for
us, and ask God to be in the center
of our work, and that we may be in
the center of His will.
Mrs. M. F. Whitman, President,
Mrs. A. P. Leonard, Secretary
« * * * He «
Deep Run Aid Report
The Aid society of Deep Run
Church held its regular meeting on
February 19 at the home of Mrs.
Bessie Stroud. The meeting was call-
ed to order by the president, and the
opening song was sung. Prayer was
offered by the president, Mrs, Whit-
ford Hill, which followed by the
Lord's Prayer by the whole society,
Mrs. Ruth Hardison had charge of
the devotional program. The scrip-
ture reading was taken from Psalm
19: 7-14. Sixteen members were
present.
Dues collected $3.60
Chapters read 322
Milk given (qts.) 89
Trays given 3
Sick visits 40
Religious literature 80
The next meeting will be at the
home of Mrs. Woodrow Taylor with
Mrs. Taylor in charge of the pro-
gram. There being no further busi-
ness, the society adjourned, and the
hostess served refreshments.
Mrs. Ruthie Hardison, Secy.
« * * :|c * «
Horse Branch Church
Aid Report
On February 14 Aid number two
THE FREE WILL BAPTIST
11
of our church held its regular month-
ly meeting at the home of Mrs. Bob
DuBose. After a brief but a very
spiritual devotional program, we en-
tered into our usual business as fol-
lows :
Sixteen members answered to the
roll call. Five visitors were present.
Dues paid in |3.50
Birthday offering $1.05
Dlissionary fund 1.92
Sick visits 23
Trays sent 2
Donation given 1.00
We discussed plans for making our
treasury grow by making a wool
quilt, and we asked members to do-
nate a square, so that when these are
put together and sold, we will have
the proceeds to go into our treasury.
Though few in num^ber our Circle
is trying to make our Aid to grow in
accord with the Master's plan. We
are ever striving to live so that our
lives may be a pattern for someone
to follow, and our prayers are that,
during this year, the Lord may bless
us abundantly in our church work.
Mrs. Thelma McClam, Secy.
* 4: « « i|c «
Macedonia Aid Report
The Ladies Aid number One met
in the home of Mrs. Dora Gaskins on
February 19, and the president read
the fourth chapter of Ephesians,
which was followed by sentence
prayer. The roll was called with six-
teen members present and two visit-
ors. The minutes of the last meeting
were read and approved. The acti-
vities of the Aid during the past
month are as follows :
Dues collected $1.90
Brooms 2.40
Sponges 40
Flowers 25
Rainy-Day Plan 1.81
Total 16.76
Brought over from January
budget 12.50
Grand total $19.26
Disbursements
To church cleaners $1.50
Balance in the treasury $17.76
Chapters read 100
Sick visits made 60
Quarts of milk given 75
Trays taken 10
There being no further business to
attend to, we adjourned the Aid until
the next time in course. The next
meeting will be held in the home of
Mrs. Etta Mills on March 19, 1942.
Mrs. James McLawhon, Secy.
n: * # * * nn
Sidney Aid Report
Our Aid met Thursday before the
third Sunday in the church. The Aid
was opened by the members singing
"What a Friend We Have in Jesus,"
end repeated the Lord's prayer in
unison. Our president read a por-
tion from the 16th and 21st chapters
of Luke. After reading the scrip-
ture lesson, she read an article from
the F. W. B. paper entittled, 'The
Colonels Word Will Stand." Sen-
tence prayer was then led by Mrs.
Mat Edwards and ended by Mrs. Ed-
win Roper. The minutes of the last
meeting were read and approved. The
roll was called with twelve members
present and one visitor.
Activities
Dues paid in $2.00
Free will affering 2.80
Jehoida Chest 1.00
No. chapters read 231
No. sick visits made _60
No. trays taken to the sick 50
Clothing for sick 1
The meeting closed by all singing,
"My Jesus I Love Thee," and Mrs.
Laura Hill pronouncing the benedic-
tion.
Refresments, consisting of mixed
candies and ritz were served by the
hostess, Mrs. Laura Hill and Miss
Janet Taylor.
Mrs. Mabel Poole, Secretary
Mt. Glory Aid Report
The Ladies Aid of Mount Glory
Church of Quincy, Florida, was or-
ganized on October, 12, 1941, with
13 members by Mrs. H. L. Catrett.
Since that time we have been doing
fine considering the short time in
which we have been organized.
We observed the Week of Prayer
with good success, and it seemed to
strengthen each member, and to give
to each one more courage for real
Christian work. A greater determi-
nation to live up to our motto :
"Workers with God," seems to have
taken hold upon our Aid members.
Moreover, we have raised and sent
a needy widow lady S5.00. We have
sent to the orphans home $2.30 and
have about $9.00 for foreign missions,
but since we are trying to raise this
to fifteen dollars, we hope to do this
right away. We have given to our
pastor a suit of clothes, and money
amounting to $30.00.
After doing these things we have in
■^e treasury a balance of $69.00
which has been raised to be applied
on the repairs of our church build-
ing. Rev. W. A. Adderson is our pas-
tor and we are greatly pleased with
such a fine man. He is very encour-
aging and helps us to do things. The
spiritual condition of the church is
very good, but we are striving for
even greater spiritual growth. We
want our friends to visit us whenever
they can, and pray for us and our
church.
May the Lord bless each one is our
prayer.
Mrs. Gladys Cross, Recording Secy.,
Quincey, Fla.
4: 4: 4: 4:
PROGRAM
The following program is for the
Auxiliary Convention of the Second
Union District of the North Carolina
Western Association, which is to be
held with White Oak Hill Church on
March 18, 1942.
Morning Session
10:00 — Registration (Eastern war
time)
11 :00 — Opening song, "Jesus Calls
Us"
11:05 — Second hymn
— Devotions by Mrs. Jessie
Bunn
— Welcome address by Mrs.
Vida Nixon
12
THE FREE WILL BAPTIST
Response by Mrs. Tommie Mat-
thews
— Special music
— Appointment of committees
— Roll call of societies
12 :00— Message by Rev. Chester
Pelt
— Song and benediction
Afternoon Session
2:00 — Opening song
— Hymn
— Devotional by Miss Doris
Deans
— Local program
— Business period
4:00 — Song and benediction
Mrs. D. 0. Wilder, President,
Mrs. J. Ralph Strickland, Secy.
PROGRAM
Program of the Women's Aux-
iliary Convention of the Eastern Dis-
trict to be held with St. Mary's
church at New Bern, on Tuesday,
March 19, 1942 at 9 :30 o'clock.
Morning Session
9 :30 — Devotionals led by Mrs. John
Stilley, Bridgeton, N. C.
— Greetings by local President,
Mrs. C. D. Pigott
— Response by Mrs. Walter
Rhodes, Cabin, N. C.
10:00 — Message by the President,
Mrs. J. C. Griffin
— Registration of ministers and
delegates
— Reading of minutes and roll
call of officers
— Recognition of delegates and
visitors from other districts
10:45 — Report of Third Vice-Presi-
dent
10:55 — Report of Field Worker
11:10 — Praise Service
11 :20 — Convention Message, by Mrs.
L. E. Ballard, Greenville,
N. C.
12:00 — Adjournment for refresh-
ments
Afternoon Session
1 :00 — Praise and prayer service
— Reports of delegates attend-
ing other Conventions
— Report of Nominating Com-
mittee
1 :45 — Report of Second Vice-Presi-
dent
1:55— Report of Fifth Vice-Presi-
dent
2:05 — Message from Rev. J. A.
Evans, Superintendent of
the Orphanage
2:35 — Report of First Vice-Presi-
dent
2:45 — Report of Sixth Vice-Presi-
dent
2:55 — Report of Fourth Vice-Presi-
dent
— Report of Finance Committee
— R e p o r t of Apportionment
Committee
— Treasurer's report
— Miscellaneous business
— Installation of new officers,
conducted by Mrs. Maggie
Overman, New Bern, N. C.
— Closing Hymn
— Benediction
Mrs. J. C. Griffin, President,
Mrs. E. L. Mallard, Secretary
Sidney Services
Rev. Herman Wooten of Garner,
N. C. filled his regular appointment
at the Sidney F. W. B. church on the
third week end. The Sunday morn-
ing and evening services were well
atttnded. Mr. Wooten preached some
very inspiring sermons, and each per-
son present was made to feel the
presence of the holy spirit.
He has been pastoring our church
for nearly three years. He has work-
ed hard both physically and spirit-
ually to build up our church. He has
wept with us, prayer with us, and
pleaded with us, and we're happy to
say that our church has grown, and
is still growing under his leadership
through the Lord Jesus. We appre-
ciate what he has done for us, and
pray God's richest blessings upon him
and his splendid family.
By a member of the church.
Grace alone can cure our ills.
Sweeten life with all its cares.
Regulate our stubborn wills,
Save us from surrounding snares.
HOLMAN
Questions and Answers
on the Old and New Testament
Sise, SVs X Sii inches
The Dlan of this "Aid to Bible Study'.' is, universally
accei^ert ™ most effective. It invites to mquiry and eu-
accepten courages to answer. It opens
up Scripture in all its phases
to teacher and reader, and
proves an unequaled sourca
of mental and spiritual
light.
As a means to an end it
Is direct and strong. In
pulpit, class-room or home,
who asks, is given power to
Question briefly and dis-
tinctly; who answers, is .nro-
vided with intelligent and
satisfactory expression. The
real educative and comforting
force of the method ne ds
but a trial to be convincma:.
In even' devout life, in e\ny
Teaclier's career, how many
, himdreds of auestions arise
Rs to Bible Hi'^torr, rules of conduct, me.anings of text,
or matteS of fa?th? Here this •■Aid" becon.es a ready
Directory, n satisfactory Evangel, an invitation and ui-
spirnl "II
No lu, I'corcu Grained Binding, Stained
Fdges t ■ I" il.;s. (Former price .75). re- O'.
prittt piKt uw"
.60
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Free Will Baptist Press
Ayden, N. C.
HOLMAN EDIXIONT
SMFTH'S SELF-PRONGUNCING
BIBLE l>I€i:i®Bf ARY
and Concordance
c" /IW-/CI/- Illustrated with ever Flra
Is added: Iho Kew Analyti-
cal and Comparativo Con.-
bordance t(J tie Old and NcY
Testaments (! 00.000 Befer-
ences)i A History of eacli
boot of tte Bible: Four
Ihousand Questions and An-
swers on tha Old and N:av
restmentsi colored litho-
graphio Maps of Palestins,
B18 Holy Land. Etc.? a
larger amount of information
for Bible Teachers and Stu-
dents than ever before bound
In one volume making a
handsome super-royal Sv^ of
over 700 pages.
No. 1. Blue Moroccograne
binding, library style, with
edges stained to C O n
match, gold titles. * ^ • V V
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
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mf. COMPLETE AumOBIZCDKDiriOH/
ms
STEFS
(This is the edi-
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Dr. Sheldon.)
60 Cents
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Ayden, N. C.
THE FREE WILL BAPTIST
18
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
The Mighty Works of Jesus
(Lesson for March 15)
Lesson: Matt. 8: 23-34; Read:
Matt 8 : 23-34 ; Mk. 4 : 35-41 ; Lu. 8 :
26-56.
/. Golden Text Illuminated
"What manner of Man is this, that
even the winds and the sea obey
Him?" (Matt. 8: 27).
The Gospels list those "mighty-
works" which we to-day call mira-
cles. In them and through them Je-
sus proved His Deity, and the proof
stands unassailed to-day. We know
that there are people who do not be-
lieve in miracles, and will say, "I
never saw one!" To that we might
reply, "You never saw a pain ! ' There
is other evidence just as good as
sight.
The words of our present text cov-
er the entire field of inquiry in this
matter. There are two natural forc-
es that man never has tamed, even
to the slightest degree. They are the
winds and the sea. We can spread
our sails or erect our windmills and
utilize the power of the wind, but we
cannot change its course or control
its volume and force. We can sail
over the sea, dredge its shallows for
food and treasure, but we cannot
compel it to obey our desires in the
slightest extent. "The wind bloweth
where it listeth" and the sea is sov-
ereign as well.
But both wind and wave obeyed
Jesus! The Apostles were crouched
in the boat, trembling with fright,
because of the violence of the storm.
Bear in mind that these men were
commercial fishermen, skilled sail-
ors, and no ordinary wind or wave
30uld frighten them. This storm,
however, was of such force and viol-
ence that they gave themselves up
Ifor lost, and awakened their sleeping
Master.
When He rebuked these two migh-
ty forces of nature, calmed the sea
and stopped the wind instantly, they
were then for the moment more
frightened of Him than they had
been of the storm. They crouched
in their end of the boat and fearfully
whispered, "What manner of Man is
this, that even the winds and the sea
obey Him"!
There is only one answer to that
question, and they knew it instinc-
tively. "God alone," says Job, "com-
mands the deep"! Thus Jesus cas-
ually stirred from slumber, gave a
clear and unmistakable evidence of
His nature and power, and stilled
more than wind and wave. He put
to rest forever any doubt that He is
able to save. One whom the winds
and sea obey is a mighty Saviour in-
deed ! — Selected
II. Sentence Sermons
1. "It's better far to follow Jesus
no matter where His hand may lead"
(Matt. 8: 23).
2. It is better to face storms with
Christ than without Him (vs. 24).
3. Is it better to carry our troubles
to Christ than to try and bear them
alone (vs. 24).
4. It is better to pray on account
of fear than not to pray at all (vs.
25).
5. It is better to believe than to be
if raid of evil circumstances (vs. 26).
6. It is better to accept Christ's sal-
vation than merely to marvel at His
power (vs 27).
7. It is better to go where sinners
are, in order to help them, than to
wait for them to come to us (vs. 28).
8. It is better not to know who
Christ is than to know and not believe
on Him (vs. 29).
9. It is better if the devil is any-
where else than in a human being
(vss. 30, 31).
10. It is better to have saved men
and Jesus, than to have demon-con-
troiled men and fat swine without
Him (vss. 32-34).
11. The law of Moses forbade a
Jew to eat swine flesh. Thus rais-
ing swine was an unholy occupation
for them. Jesus indicated His op-
position to unlawful business.
III. Jesus Freeing Two Possessed
with Devils
(Matt. 8: 28-34)
1. The Country of the Gergesenes:
Christ and his disciples had cross-
ed the sea of Galilee over to the east
side where the people, the Gadarenes
known as half heathen, lived. The
land was known as "the country of
the Gadarenes," and so named from
its largest city, Gadara. According
to Dr. Torrey, "God was dishonored
there, and there we might expect to
find the Devil doing his best to tor-
ment and debase."
2. Among the Tombs:
Now, concerning this legion of
devils, let us note what work they
did where they were and where they
went. There were two possessed
with devils, verse 28a. These demon
possessed individuals lived among the
tombs, away from the people. They
were exceedingly fierce, ungovern-
able and mischievous to others. They
were so desperate that no man might
pass by that way. They were dan-
gerous to any that might come into
their presence. Satan gets a hold
upon some people that they are dan-
gerous to live with or to be around.
"The devil bears malice to man-
kind, and shows it by making men
spiteful and malicious one to another.
Mutual enemies, where there should
be mutual endearments and assist-
ances, are effects and evidences of
Satan's enmity to the whole race."
Matthew Henry's Comm,entary.
—Advanced Quarterly (F. W. B.)
IV. Don't Forget
1. That the Senior Quax'terly has
several truths of unusual importance
for this lesson.
2. That Hitler, Mussolini, and
Stalin have enough devils in them-
selves alone to cause all the hogs in
the universe to commit suicide.
3. That the 2,000 hogs plunged in-
to the lake to get rid of the devils,
and human beings can get rid of him
by plunging into the "Fountain of
Blood drawn from Immanuel's veins."
— ■ <4S^> — " —
Subscribe to the Baptist
14
THE FREE WILL BAPTIST
Tithing Truth in Bulletin
Form
Layman Tithing Foundation, which
serves all the churches is now put-
ting out tithing pamphlets in four-
page bulletin form, printed either
with pages 2 and 3 blank or with 1
and 4 blank. The printed pages car-
ry any one of thirty-two of the fam-
ous Layman tithing messages. This
is a good opportunity for five or ten
weeks of tithe education without ex-
tra expense or special distribution.
Send for free samples.
Layman Tithing Foundation
740 North Rush Street
Chicago, Illinois
— ^ — —
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* — . — — — I — ,
Boys and Girls Corner
♦ — - — ' — - — • - ■
Without a Chance
Judge not, that ye he not judged.
For with tvhat judgment ye judge,
ye shall be judged; and with what
measure ye mete, it shall he meas-
ured to you again. — Matt. 7:1,2.
Bernie straightened quickly above
the stack of final editions he was
counting, and watched a thin little
figure struggling under the weight
of an armload of newspapers. With-
out a word to Joe, Bernie hurried
toward the dirty little figure. He
grabbed the boy by the collar of his
ragged sweater and glared down at
him.
"Look here, ' he began, trying to
make his voice sound hard. "This
is our district, see? And nobody else
has any business peddling papers any-
where in this block but us! Where
is your badge?" he demanded, tak-
ing fresh hold on the little fellow.
The younger boy moistened his
lips as if to speak. Bernie jerked
him impatiently, but something about
his thin little face and frightened
brown eyes made Bernie pause. In-
stead of giving him a "good shaking
to help him remember," as he told
Joe he was going to do, Bernie mere-
ly promised the little fellow one, if
he ever caught him peddling papers
in their district again. To show that
he meant what he said, Bernie gave
(he frightened little boy a push that
cent him stumbling down the street.
"Well, I fixed him for a while!"
he gloated to Joe, Then he added
triumphantly : "And did I scare him !
He couldn't even talk!"
That happened late one Monday
evening just before a sudden April
shower drove Bernie and Joe laden
with heavy water-soaked news pa- 1
pers into Mr. Boswell's over-crowded
drug store.
It ranied again late the next after-
noon. Bernie again carried the papers
into Mr. Boswell's drug store, and
was just lowering them to their ac-
customed rainy-day place near the
soda fountain, when the door was
suddenly thrust open and Joe's curly
head appeared.
Outline Pictures for Chjidren
His Twelve
t uMj* * new collection of outline pictures
for children, by Miss Lillie A. Faris, outstand-
ing cliildren s _ worker. Fifty-two pictures alto-
gether, there is a different one for each Sun-
day illustrating some event in the lives of Jesus'
chosen twelve. The outlines are simple and
instructions are given below each picture for the
coloring of that particular outline. The corre-
sponding Scripture text is also given in full,
t tu ^ °^ handwork is especially appealing
to the child, as it gives opportunity for either col-
oring eiitting out or pastintf— just as the teacher
may decide. And, at the same time, the pupil is
acquiring a better understanding of these friends
ot Jesus than he has ever had before
One set of these pictures is needed for a year's
handwork for each pupil. Size, 6x9 inches.
Price, of 52 outlines in folder, 35c.
OTHER OUTUNE PICTURES By Lillie A. Paris
Each set contains 52 different outlines in folder, with instruction^ for coloring. Price, 35c.
Children of Other Lands
Here are pictures of little people of thirteen
different countries, including Hindu, African, Ha-
waiian, Japanese, Chinese, Eskimo, and others
by onVlf'the homeye?'''
The Life of Christ
Otitlines flfty-two outstanding events in the
life of our Lord. The child finds his pleasure and
profit in coloring to suit his own fancy, or in fol-
lowing the direction given under each outline.
Jesus* Loving Helpers
This fine study brings to the child in a vivid
compelling way fifty-two of Jesus' dearest friends
(or groups of friends) who helped in some out-
standing way to carry on His work.
Outline Pictures for the Primary
Child
^l*r*'^° outline pictures to be col-
J?f,t»»J ^^^A ch'Id, representing thirteen animals,
if Ji./^-K^^^'T,*''"'*^?" .^'^^^ a°<J thirteen flowers
l^-f-, .Beneath the picture there is a space
for the child to write "something my Bible says"
about the subject presented. The Scripture refer-
ence is given and is to be copied here
Children of the Bible
Each outline pictures some phase of the life of
outstanding characters, as Moses, Aaron, Miriam
Jesus, Paul and others '
Handwork for the Little Beginner
This set of clear, meaningful outlines on "God's
Ijove IS simple in design and understanding. Lit-
tle children everywhere love birds, flowers, ani-
mals and fruits, and these are the pleasing sub-
jects chosen for the fifty-two outlines.
More Handwork for the Little
Beginner
This set (see illustration below) deals with
the general theme of "God's Gifts." It carries
throughout in poetry and picture, the sweetest
and best thoughts of childhood, seeking to cre-
ate in the child a clearer conception of his de-
pendence upon the Father in heaven for every
gift of life Beginning with the creation, the ob-
jects are pictured in clear, light outline to be
colored by the child On each separate page the
rimed thought of God's love for him is gif en in
simple verse so that it may easily be understood.
The Scripture references for story material are
also given.
THE FREE WILL BAPTIST
"Bernie!" he shouted in the same
tone he had yelled "Evening Star
paper!" a moment before, "He's
here again!"
The next second the door slammed
behind Bernie. He hurried across
the slippery street as soon as the
traffic light turned green.
"Listen, you !" he shouted roughly
as he turned the little fellow around
none too gently. "I warned you
yesterday, didn't I? This is our dis-
trict, see? We belong to the News-
boys" Club and have badges!" He
pointed to the s'liny disc pinned over
his shirt pocktt. "That means no-
body has a right to sell papers in this
block but Joe and me. Understand ?"
He shook the little fellow roughly.
Then, in less time than it talces to
tell, it was all over. The little fellow
lay huddled in a pathetic heap on the
wet pavement. He slowly raised up
on one bony elbow and looked plead-
ingly at Bernie bending over him.
Suddenly Bernie turned pale, as if
ashamed. The little fellow was cry-
ing.
Joe decided that Bernie was too
lenisnt, so he watched for the smaller
boy the next day. As soon as the rag-
ged little figure carrying a bundle
of newspapers much too heavy for
him came into sight, Joe hurried to-
ward him. The little fellow saw Joe
coming and shrank back close to the
tall building.
"So, you're back again!" Joe be-
gan. The boy clutched his papers
tightly and looked at Joe with fright-
ened brown eyes. But Joe only
sneered at him. He seized the little
fellow by both shoulders and, after
shaking him thoroughly, hurled him
headlong to the pavement. His news
papers scattered in every direction.
Joe raised his hand to strike the boy
again, but Bernie halted it in midair.
"That's enough, Joe," he said firm-
ly. The little fellow was crying piti-
fully.
"But it's not right, Bernie," Joe
protested. "You know it's not right.
This is our district and he's got no
right peddling papers in it."
Bernie bent over the boy and help-
ed him to his feet.
"Now, listen," he said awkwardly,
trying to be gentle. "We don't want
to hurt you. but we warned you a
couple of times already. If you don't
want to get hurt, stay away from this
corner!"
"And out of this block!" Joe added.
"Here are your papers," jBernie
eaid picking up the last one. The boy,
still crying, reached for them, but
Bernie jerked them back as if want-
ing a second look at the bold black
headlines.
"Look!" he exclaimed. "They are
yesterday's papers!"
Bernie questioned the boy, but with
no satisfaction. The little fellow
continued to cry hysterically in spite
of all Bernie's clumsy efforts to com-
fort him.
That night Fay was unusually
quiet. Bernie glanced at her over the
edge of his history book several
times. To Bernie there was no one
quite like his sister, Fay. The two
of them had such good times no mat-
ter what they did together.
Finally, Bernie left is book and
crossed the room to where Fay was
sitting near the open fireplace. He
perched on the arm of her chair and
smoothed her glossy hair lovingly.
"Is something wrong. Sis?" he ask-
ed quietly.
Fay laughed. A sweet, silvery
laugh that seemed to set the dying
flames dancing once more.
"No, Bernie, nothing is wrong,"
she assured him. "I was just think-
ing about my new case. I don't quite
understand it."
"Doesn't Dr. Morgan know what is
vv'rong?"
"Oh, yes. It's whooping cough all
right," Fay told him. "Two of the
children have it now, but they are
getting along fine. It's Thomas who
puzzels me."'
"Who is he?"
"He is the oldest one, but he is not
\ ery big. I think he is ten years old,
although he looks more like a boy of
eight."
"What is the matter with him?"
"He is a deaf mute. He has been
that way for several months now, but
Dr. Morgan examined him the other
day and has every hope of helping
him to hear and speak again soon.
"The thing worrying me is that
someone is mistreating him. Two
nights he came home while I was
there, crying and badly bruised. He
was late tonight and I waited for
him. ;^That is my last call.) When
he came home, his lip and forehead
were cut and his arms and knees were
badly skinned.
"You see, Bernie, he goes to the
other end of town every day after
.'^chool and gathers up the papers left
from the day before. He used to sell
papers with an older boy named Pete
at the corner of Fifth and Vine
Streets until a short time ago, when
he was hit by an automobile. That
is what affected his speech and hear-
ing. Pete feels sorry for the little
fellow, because he can't sell papers
any more, so he keeps the left-overs
for Thomas. Every day Thomas car-
ries them all the way home, and then
takes them to the junk shop on Sat-
urday. Why, Bernie ! Don't you feel
well? Where are you going?"
Without looking back at her, he
said quietly:
"Over to Joe's. We have forgot-
ten something."
"Forgotten something? Why, Ber-
nie, what is it? ' Fay tried to conceal
her anxiety.
"Something Mr. Wilson told our
class lat Sunday."
"Mr. Wilson? Last Sunday? Ber-
nie! Come back here! .You must
have a fever!"
But Bernie was already halfway
down the walk.
Fay struggled hard to keep back
the tears. Somehow she always un-
derstood.
"Bernie," she called after him in a
quivering tone. "Hurry home, and
1 11 have a cup of hot chocolate wait-
ing for you."
Bernie passed through the squeak-
ing gate, then paused.
"Fay!"
"Yes, Bernie?"
"Make two cups of hot chocolate.
I'm going to bring Joe home with
me."
He crossed the street and paused
again.
"Fay !"
"Yes, Bernie?"
"Make three cups! We'll bring
Thomas, too !"
—The Magic Ring and Other
Stories.
— By The Standard Pvh, Co,
16
THE FREE WILL BAPTIST
The School of the Bible
Discontinued
For forty-four years we have car-
ried, free, The School of the Bible,
and the Lord has wondrously bless-
ed this labor of love. It has reached
out to those less favored along the
educational lines, thus helping them
to better fit themselves to carry on
a little better the work to which the
Lord had called them.
Now, since the new Bible School in
Nashville, Tennessee, is to be started
soon, it is thought best to discon-
tinue this work, and thus give the
whole field to the General Associa-
tion. May the Lord abundantly bless
and lead in all the plans now provid-
ed and may many take advantage
of these opportunities that are
brought to them.
Yours to stand shoulder to should-
er in all the work now planned,
John H. Wolfe, Dean.,
G. S. Latimer, Co-Worker
Pawnee City, Nebraska
The Honor Roll
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 70
Mrs. J. J. Blizzard, Deep Run, N. C. ___55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, A.la. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. —28
H. G. Wood, Gove Gity, N. G. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. G. 24
G. W. Daii, Groensboro, N. G. 23
M. L. Johnson, Go'dsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _20
L. E. Ballard, Giren/ille, N. G. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. G. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. G. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. G. __14
Mrs. J. L. Nobles, Winterville, N. G. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. G._14
Mr.s. Mac'gie Smith, Pikeville, N. C. ___14
Chester jPelt, Ayden, N. G. 14
Mrs. Grady Boyd, Pinetown, N. G. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hvman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. G. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. G. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. Lizzie Mc Adams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. G. Kennedy, Pink Hill, N. C. IC
L. A. Fulford, Farmville, N. G. 10
Mrs. A. L. Summerlin, Macclesfield,
N. G. 10
M. F. Whittmon, Brilliant, Ala. 10
Mrs. Jolm R. Murphy, Snow Hill, N. G. __9
Mrs. Gladys Whaley, Richlands, N. G. ___9
Mrs. A. G. Askew, Kenly, N. G. 9
Herman Wooten, Garner, N. G. 9
N. D. Beamon, Snow Hill, N. G. 8
G. E. Ratliff, Pikeville, Ky. 8
.Jennings Williams, Clayton, N. G. 8
Mrs. R. A. Creech, Smithfield, N. C. 8
P. C. Wiggs, Elm Gity, N. C. 8
J. F. Parrish, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. G. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest. New Bern, N. G. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. G. 6
M. S. Cowan, Robersonville, N. G. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. G. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. G. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. G. 5
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. G. 5
Marshall Joyner, Winterville, N .G. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. G. 5
Mrs. G. T. Adams, Morrisville, N. G. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. _._ _5
3ke
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aiiiiiiMiiiiiiiliiiiiiiiiMiiiiiMiinmiiiiiMiiiiiiriiiMMiiilliii i iiiriiiiiiiriiiiiiiilllllilliiiilliMiriiiiirriiii rMiilimiiiiiiriMliliiniiiliiiirilllll lllllllirrlimiiillirlilliiiil llllllllllll ll I lilliiilliilllllilriiilil iiiiiillllirilll lliriiltllllllll li iiiiiiiririiiirliiir i iiirriiir mil i ii ii iiiiijii;
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, March 11, 1942
I Shall Not Pass Again This Way
The bread that giveth strength I want to give;
The water pure that bids the thirsty live ;
I want to help the fainting day by day.
Because I shall not pass again this way.
I want to give the oil of joy for tears ;
The faith to conquer cruel doubts and fears;
Beauty for ashes may I give alway,
Because I shall not pass again this way,
I want to give good measure running o'er,
And into angry hearts I want to pour
The answer soft that turneth wrath away,
Because I shall not pass again this way.
1 want to give to others hope and faith;
I want to do all that the Master saith ;
I want to live aright from day to day,
Because I shall not pass again this way.
— Anonymous
Free Will — Free Grace — Free Salvation
Volume 57— Number 10, |1.50 Per Year
Km
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MARCH 11, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morrjs Secretary
201 W. Cypress ot., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B 5wen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. HoUis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec3/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, __ Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Prea.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley „ Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS;
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
What Being a Shut-in Has
Done for Me
Made me better?
Oh yes, just at first
Questions rushed through my mind
"Why did this happen to me?"
Perhaps for purpose, I don't know.
But I do know :
It has taught me tolerance,
I can better understand another's
suffering.
It has taught me mental self reliance.
I can live with only myself for com-
pany for hours and enjoy it
too!
It has taught me the enjoyment of
good music and books.
My radio and library have been my
best companions.
It has taught me the value of friends,
It's times like this when they gladen
your heart.
It has taught me to slow down,
Life is all too short ; I will enjoy it to
its full.
It has taught me the value of health,
If I ever regain mine it will never be
abused.
It has taught me sympathy,
There are so many others worse off
than I.
It has taught me faith,
Everything works for the best if I
would but let it.
It has taught me patience,
I can't rush nature. Time is the
greatest healer of all.
All this and even more
From spending some time in bed;
I have been in the valley of the sha-
dow of death
But have risen and see a new life
beckoning.
— Mirian Kay West
THE FREE WILL BAPTIST
I
God's Warning
In Isaiah 5 : 20-23, the prophet has
laid down some splendid teachings
concerning the way God deals with
people who place the wrong views up-
on things. People who take the wrong
view of matters pertaining to the
good and evil, bitter and sweet cer-
tainly manifest the wrong spirit.
Therefore, the prophet is showing
that sin is the basic principle involved
in these woes.
Those Who Confuse Good with Evil
All good things have their origin
from God, the Creator of the uni-
verse. Wisdom, and justice come
from him. On the other hand, evil,
crime and disease are attributed to
the works of Satan. All evil is hostile
to God, and it loves darkness rather
than light. Some people, whose code
of morals is opposed to good Chris-
tian living, are following the life of
darkness rather than that of light
and purity. Some say it is all right to
do the little sins. They see nothing
wrong in certain practices, so long as
one does not go too far; but they are
confusing evil with good, and they
become stumbling blocks in the way
of those who would shun such evils.
Isaiah gives warning to such confus-
ers of good with evil, and pronounces
a woe upon them. Some argue that
there is no harm in taking an occa-
sional drink; but the truth is, most
drunkards are made that way. Bad
habits grow out of the little, "no-
harm" practices. The commitment
of theft, robbery and embezzlement
springs usually from small acts. Evil
mindedness grows upon an individual
through his practice of evil habits.
He becomes blind to the light of the
truth, is prone to call evil good, and
bitter sweet. There are too many
people who are ready to call evil good,
darkness light, and bitter sweet to
satisfy their own fleshly desires.
Satan has them blinded with his de-
ceptive enticements, but God's
prophet has warned such people
against being deceived by taking or
holding to such erroneous views of
things.
Those Who Manifest the Proud
Spirit
Isaiah pronounced "Woe upon them
that are wise in their own eyes, and
prudent in their own sight." Self-
conceit is an evil which spoils the
character. It is found in too many
people today. During the days of
Isaiah it was, doubtless, one of the
outstanding characteristics of the
Jev/ish people. A person who is con-
ceited about his education or great
knowledge soon becomes an offense
to good friends. In the time of our
Lord conceit was particularly mani-
fested by the Pharisees. The rich
young ruler became offensive to
Christ when he declared boastingly
that he had learned and kept all the
commandments as a form or show of
religion. Some people make a prac-
tice of being "wise in their own eyes"
to show their "much learning" unto
others. God hates this form of con-
ceit. Israel considered herself so wise
that she spurned the words of God's
prophets. As a result God suffered
the enemy to wage war at different
times against her, and to devastate
the land. Christ told his bitter op-
posers that they were hypocrites, de-
ceivers of men. May we not think
that God's woe will apply today to
those who are self-conceited in their
own eyes?
The prophet again calls attention
to self-conceit, when manifested in
one's ability to judge or pass upon
things. Some are proud of, or self-
conceited over, their special abilities
or capacities to reason out or decide
upon things. They seem to pride
themselves over their ability to fore-
see the consequences of things, to be
judicious above the average individ-
ual about particular matters of con-
cern, and to be positively certain that
they are right in their point of view.
But note, Isaiah warned those people
to be careful. He said, "Woe upon
them that are prudent in their own
sight.'' It is fine for anyone to be
prudent, to be able to foresee things
and to make good judgments concern-
ing worthwhile matters ; but, for him
to use such God-given talents as a
means of self-conceit and personal
vanity, is sin.
God's Judgment upon Heavy
Drinkers
Heavy drinking takes away the un-
derstanding and affects a man's good
judgment. A person under the influ-
ence of strong drink is not himself,
for he will say and do things unbe-
coming to anyone. The intoxicating
effects of alcoholic liquors deaden
his keen sensibilities and corrupt his
morals. Many in Israel, during
Isaiah's time, were guilty of such
drunkenness. The same is true to-
day among all races of people. The
taste for strong drink is universal
with a great many people. Moreover,
other evils go along with the drink-
habit, and cause many souls to be
utterly lost. There is no wonder that
God's woe was pronounced against
such evil practice among the Jews by
the Prophet Isaiah. It is no less true
today that God's judgment shall be
pronounced against such vile wicked-
ness practiced by sinful people. Peo-
ple should heed such warning today
and shun such evils as will bring
God's judgment against them.
Efforts to Organize a
New Church
To All Readers:
There is a special effort being put
forth in Houston, Texas, to organize
a Free Will Baptist Church. Anyone
having friends or relatives in this
vicinity would do us a great favor by
advising us the name, address, and
telephone number, if any, of such
persons. This information to be sent
to Rev. Hubert R. Berry, 1008 Ped-
dle Street, Houston, Texas.
Your co-operation in this effort
will be much appreciated.
Rev. Hubert R. Berry,
1008 Peddie St.
Houston, Texas
4
THE FREE WILL BAPTIST
Although the way to India is clos-
ed temporarily and I am separated
from the woi'k that lies nearest to my
heart, I am beholding "signs and won-
ders" in America. Not least of the
great things I have observed these
past weeks and months is the move-
ment among a small group of devout
Free Will Baptists in the great city
of Chicago, which promises to de-
velop into a bonafide Free Will Bap-
tist church in the near future.
Meeting Held in Chicago
On March 3, 1942, Free Will Bap-
tists in Chicago came together as a
group for the first time. The meet-
ing was held in the home of my sis-
ter and her husband, Mr. and Mrs.
George Morawe, 5925 South Normal
Blvd. Those present were: Dr.
Leonard Earl Harris, Mrs. N. M.
Daniels (formerly Mamie Howard),
Mr. and Mrs. Lester Lewis and
daughter, Mr. Leonard Lewis, Miss
Lovelady, Mr. and Mrs. Davis from
Des Plaines, Rev. J. A. Card, Rev.
Chas. Osborne, Mr. and Mrs. Morawe,
and the writer. We spent some profi-
table time getting acquainted and dis-
cussing our denominational work as
a whole. The various phases of our
work were presented, pictures of the
school property at Nashville were
shown and leaflets of the Christian
Workers' Institute program were dis-
tributed. Dr. Harris conducted us in
an inspirational song service, we en-
gaged in prayer with Brother Os-
borne, and then began an excursion to
the far-av/ay corners of the earth
where Free Will Baptists have had
and now have missionary outreach.
By means of maps, pictures and
curios, the work in India and our
other mission fields was visuahzed,
and we caught a vision of the singu-
lar opportunities for service that are
open to us.
Dr. Harris Named Leader
Conversation during the "coflfee
and doughnut" period was very fruit-
By Laura Belle Barnard
ful and resulted in the appointment
of Dr. Leonard Earl Harris as leader
of our group. He will send out litera-
ture periodically, arrange for meet-
ings and secure speakers for same,
and, in brief, will lead out into the
definite organization of a church. All
Free Will Baptists in all places who
have friends or relatives in the vicin-
ity of Chicago, or who are themselves
in that vicinity, are urged to write
to Dr. Leonard Earl Harris, 650 East
33rd St., Chicago, and give him this
information. Among the group pres-
ent practically every individual knew
of others who are now in Chicago.
We know there are many others
there, and all who will help to put us
in touch with our people in Chicago
will be doing our whole denomination
a real service.
Date Set for Second Meeting
The next meeting in Chicago will
be held on April 7. A mailing list is
being assembled and Dr. Harris will
send out a letter to each individual a
little later, announcing the exact hour
and the place of meeting, together
with any other information there
may be to pass on. Be sure to get
your name on this list if you are in
Chicago, or be sure to get the names
of your Chicago friends and relatives
to Dr. Harris before the letters go
out.
Des Plaines Prospect an
Encouragement
The Rev. Chas. Osborne (named
above) is now conducting regularly
a Sunday School, Sunday night
preaching service, and a mid-week
prayer service in the name of Free
Will Baptists, in Des Plaines, 111., not
far from Chicago. The story of this
work is a most interesting one, and in
the very near future this Des Plaines
group will most likely be welded to-
gether in a definite organization.
There will therefore be a Free Will
Baptist church both in Des Plaines
and in Chicago, and one group will be
a strength and inspiration to the
other. Both groups will organize
with the specific aim of coming into
our National Association and having
a real share in t?ie great program of
work for Christ in our Church.
This Step a Challenge
Chicago is a tremendous mission
field and offers us a scope which can
be limited only by our own vision.
This meeting of Free Will Baptists
in the Morawe home is sure to go
down as a most significant event in
Free Will Baptist history. A lively
work in this metropolis is bound to
advance the pace of our whole de-
nominational work. We cannot pos-
sibly overestimate the importance of
the step which is now about to be
taken. The most encouraging sign
noticed in our group was the hearty
enthusiasm on the part of every in-
dividual. Every one seemed to be
longing for a church. We want our
people everywhere to pray earnestly
for our guidance, step by step, in
these days that lie just ahead.
Divine Confirmations
On March 3, as we looked forward
to our first gathering together, I was
asking our Heavenly Father for some
word that would be reassuring and
would confirm our feeling that He
was in it and that He would see us
through. How sweetly have these
messages from His Word come to
me now and again in my Christian
experience, but never more so than
on this occasion just before that
memorable meeting: "Trust in the
Lord with all thine heart, and lean
not unto thine own understanding.
In all thy ways acknowledge him and
he shall direct thy paths." (Prov. 8 :
5-6). "I will instruct thee and teach
thee in the way which thou shalt go :
I will guide thee with mine eye,"
(Ps. 32: 8), "Thine ear shall hear
a voice behind thee saying, This is
the way, walk ye in it, when ye turn
THE FREE WILL BAPTIST
6
to the right hand, and when ye turn
to the left." (Isa. 30: 21). These
verses were especially encouraging
because those who had been so long-
ing for the organization of a church
in Chicago had reached the point
where they did not know what to do
next and were crying out for guid-
ance. Then the climaxing verse
came: "If thy presence go not with
me, carry us not up hence. For
wherein shall it be known here that
I and thj^ people have found grace
in thy sight? Is it not in that thou
goest with us?" We want to make
no move in which our Lord does not
go "with us," but here is the assur-
ance that we are moving along with
Him and that we have found grace
in His sight,
A Report from Cuba
By Thomas H. Willey
I wish to write on "The Cuban
Christians' Impression of our Free
Will Baptist Visitors."
It was indeed a time of inspiration
from the moment our representatives
embarked from the S. S. Cuba in
Havana until we bade them goodbye
at the port. They were truly good
sports, even walking through the
gummy Cuban mud, or being shaken
from side to side on the ox care which
met us at Caldiron of the foot-hills.
We felt somewhat as the French
must have felt when the boys under
Black Jack Pershing cried at the
tomb of LaFayette, "LaFayette, we
are here." The committee had a
taste of Cuba in the raw, roadless
Cuba, muddy Cuba, unspoiled Cuba
of the country. The Cuba whose
church pews are never other than a
split palm trunk to sit on. The con-
vention to which we went, at San
Ignacio was a great time of abound-
ing blessings, great because the Holy
Spirit was operating. Two fine young
people, a husband and wife fell weep-
ing at the altar and people went to
weeping and praying all about the al-
tar.
The people of that section after-
ward told us that, "We love those
Americans, they seem like one of us."
We heard different Christians say,
"We could understand what they said
without an interpreter, the Spirit of
God spoke to us interpreting the mes-
sage before the human interpreter
translated." Our brethren were
translating not only in a language,
but in true Christian love and fellow-
ship.
The visit to the Free Will Baptist
representatives will never be forgot-
ten. It was said at Jibacoa of the
open air meeting by Catholic listen-
ers, "Those Americans bring a mess-
age of reality and not pretence."
The period of their visit was in-
tense from the standpoint of mis-
sionary activity, every night except
one, (when we met for a heart to
heart conference to talk over the fu-
ture work in Cuba), was taken up
with witnessing on street corners and
sei-vices in churches. A real work
was done.
There was an opportunity for our
visitors to observe, first, a field re-
presenting the successful labors of
the Rev. Arthur Pain, Sr., since gone
on to his reward to be with the Lord.
Second, the new unevangelized field
into which we are ready now to go
with a native worker. Third, they
saw the necessity of a strongly man-
ned and supported native ministry,
such as we have always advocated —
Cubans to win the Cubans. But be
assured this would be a very far dis-
tant hope without the help and in-
struction of the American Mission-
ary.
We were very happy to have those
inspirational messages from each of
our visiting preachers. On the clos-
ing day was a convention at Jaruco,
Brother Kenneth Turner brought a
profoundly deep spiritual message in
the morning, and our people are still
commenting on the spirit of our bro-
ther, and are praying very earnestly
for his recovery from pneumonia.
What an inspiration it is to preach
to such hungry people! Brother Win-
ford Davis closed with a message on
prophecy, giving food for thought,
which they will rethink in the weeks
to come.
No one in our Denomination can
understand, as do these who came,
the heart-pull, the soul-thrill, the
spiritual stimulae that come to the
missionary in the field of action,
gossiping the Gospel to eager ears,
ears that hear for the first time the
glorious Good News of a great Sal-
vation. Would it were possible for
every indifferent Free Will Baptist
to experience this incomparable thrill
of telling for the first time the Evan-
gel of Christ!
Come to Cuba and get a cure for in-
difference and indolence. The plea
for the support of a native preacher
to work with us is a reality. Pedro
Oliva is a well trained, earnest and
powerful preacher, just a young man
in his twenties, Mrs. Eileen Pain
and Hugh Pain are making a sub-
stantial contribution to the founda-
tion of our work in Cuba by consent-
ing to let this fine young preacher
come with us. We are grateful to
rhem and trust that God shall make
up to them for their unselfishness.
It is settled that Pedro is ready to
go into this new field and is waiting
for us to respond with his first
month's support. The question of
native workers is not the big prob-
lem with us here, the big problem
comes from your side of the waters,
that is, the funds for their support.
If you will respond we feel safe in
saying that within two years we can
have at least ten active native pas-
tors preaching in needy places in the
Island.
I have no doubt but that our peo-
ple will ai'ise willingly and gladly to
this need. Pedro is to be married
in a few months, and this will mean
that there shall be two new mission-
aries. Pedro's fiancee is well trained
and will graduate in June from one
of the very fundamental Bible schools
on the Island. We want to have their
home ready for them to go into eith-
er in Agramonte or in Juguey Grande
a:^ soon as they are married.
Tile brethren who were with us
will rejoice to learn the above; name-
ly, Brothers Melvin Bingham of
Tulsa, Oklahoma, Bert Rogers of
Wewoka, Oklahoma, George LaShum,
Kenneth Turner, and Winford Davis.
To each of these brethren, we want
to say that you won the hearts of
the Cubans and their undying love.
And to each of you who contribut-
ed to their trip, we want to say thank
you, and God bless you.
6
THE FREE WILL BAPTIST
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C, Sunday School Convention
Greenville, N. C.
Organizing State and Dis-
trict S. S. Conventions
(A National S. S. Convention
Educational Article)
The Director of Organization of
the National F. W. B. Sunday School
Convention has received letters from
Sunday School leaders in several
states regarding the organization of
district and state Sunday School con-
ventions. This is one of the objec-
tives of the National S. S. program,
and we are glad to learn of growing
interest in the various states. We
are preparing a leaflet of suggestions
for interested persons, which will, we
trust, be helpful and encouraging to
those who want to be of service in this
way. In the meantime we desire in
this article to call the attention of
people in general in our denomination
to the benefits of district and state
organizations, and offer some sugges-
tions for procedure, looking to the
forming of such organizations.
N. C. Convention Activities
We are more familiar with the re-
sults of organized S. S. work in the
state of N. C. than we are with the
work in other states, although we do
not doubt that as great results have
been obtained in the other states. In
our state we have a number of dis-
trict conventions ; some of them re-
stricted to S. S. activities, and some
of them co-operative conventions, in
which Sunday Schools and F. W. B.
L.'s both represent. In one case at
least we have a general auxiliary con-
vention in which all auxiliaries of
the churches (S. S., F. W. B. L., and
Women's Auxiliary) represent. In
every case good results are reported ;
but it is our honest opinion that the
best results are obtained where each
auxiliary maintains it's own distinct
organization. There seems to be a
tendency in that direction in our
state. Last year one of our leading
co-operative conventions considered
dividing into two groups, one for the
Sunday Schools and one of the F. W.
B. L.'s, and the matter was tabled
for final disposal this year. There
are also one or two union districts in
our states wnere there is no S. S.
convention, but where a part of the
union meeting time is given over to
S. S. work. This is a start toward
district conventions, and we believe
in time these unions will sponsor
separate conventions for the Sunday
Schools.
Our State S. S. Convention is a co-
operative organization which includes
all the district conventions, and to
which also individual schools may
send delegates. Judging by the re-
action from the first regular session
of this organization, held last year,
the State Convention is destined to
be a great blessing to the S. S. work
of the state. The N. C. Convention
is an "all the year" organization ; not
just an annual meeting. Through its
directors the convention offers a con-
stant service to the schools of the
state in five special lines of S. S. en-
deavor. The N. C. Convention was
organized under the personal direc-
tion of our National S. S. President,
Brother W. E. Coville, and it is fully
co-operative with our National S. S.
Program. Under the able leadership
of Brother R. T. Sasser, of Wilson,
the convention is making real pro-
gress.
* * * *
The Best Way to Organize
a S. S. Convention
Now let us suggest what is, in our
humble opinion, the best possible way
for those who may be interested in
the various states and districts in
bringing about the organization of a
S. S. Convention to proceed:
First, talk the matter over with a
number of the most progressive Sun-
day School superintendents, or other
workers, over the districts or state.
If it is not convenient to have person-
al conferences with these S. 3. lead-
ers, write them heart-to-heart letters,
in which you tell them of your inter-
est in a convention, and give them
all the information regarding the
benefits and workings of such con-
ventions. (Your National Director
of Organization will be glad to help
you secure testimonials, etc. for this
purpose.) Second, having laid a
foundation of interest (and perhaps
even worked out with others a sug-
gestive plan for an organization, by
mutual agreement) , present the mat-
ter to your Union Meeting, Confer-
ence or Association, or State Asso-
ciation of Churches, and ask your
general organization to sponsor the
movement for a S. S. Convention by
recommending, by proper resolution
or motion, such an organization for
the Sunday Schools, and setting up a
committee with the authority of the
Union (or other general organiza-
tion) to proceed to call a meeting of
representatives of the Sunday schools
to organize. Third, insist that the
committee thus appointed secure the
best available help in organizing.
(The N. C. State Convention has a
very efficient "Director of Organi-
ization" who is ever at the call of
groups in the state desiring to organ-
ize. There are also experienced peo-
ple in all states, who can be contact-
ed. The National Director of Organ-
ization is available for any possible
assistance.) Fourth, insist also that
the committee appointed make every
reasonable effort to secure delegates
from all the Sunday Schools in the
territory to be covered for the organ-
ization meeting. (There are some
who seem to think that it's all right
just to get a few together and organ-
ize, then attempt to line up the oth-
ers later, but the more schools that
get in on "the ground floor" the
greater the possibilities for success,
and the more talent you will have for
the greatest task — the first year ef-
fort. The ideal convention would be
the 100 percent convention — every
school in from the beginning.)
How One Person Can Start It
There may be some cases where
the above plan is impractical for
various reasons. In those cases one
person with sufficient interest may
bring about the organization of a S.
THE FREE WILL BAPTIST
7
S. Convention. Proceed very much
as above in contacting a few leading
S. S. workers over the territory, then
instead of waiting for a meeting of
the Union or other general body in-
vite those contacted to meet with
you for an informal conference or
council over the matter. Arouse
their interest by presenting facts to
them, and ask the group to join you
in sponsoring the organization of a
convention. Form a committee by
mutual agreement, arrange a place
and time at which the committee will
invite delegates from all the schools
to meet, then proceed to organize,
the same as if the organization had
been authorized by the Union, or oth-
er general body. (This plan is not
recommended if the Union or other
organization involved is sponsoring
in any definite way a program of S.
S. promotion or encouragment. We
want no conflict, or feeling of offence
between our general organizations
and our S. S. Convention.)
Do You Need Help?
Of course there are lots of sugges-
tions that cannot be incorporated in
an article like this. If you are real-
ly interested in helping to bring about
an organization in your locality, gc
in touch with us and we will be glad
to send you literature, or correspond
with you regarding any peculiar prob
lem regarding the work in your loca^
ity. We might also be able to refei'
you to someone close by who could
help you, as we are trying to make
as careful a survey of the field as
possible, as to workers with training
and experience in organizing. Re-
member, we desire to serve, not just
hold an office.
Mrs. L. E. Ballard, Dir. of Or-
ganization, Nat. F. W. B. S. S.
Convention,
P. 0. Box 708, Greenville, N. C.
* * * li!
PROGRAM
The following is the program of
the Sunday School Convention which
is to be held at King's Cross Roads
Church on Sunday, March 29, 1942.
Morning Session
11:00 — Devotions led by Gladys
Moore
11:15 — Sermon by Rev. D. W. Alex-
ander
— An offering for the Camp
Fund
12 :00 — Lunch hour and refreshments
furnished by all present
Afternoon Session
1 :45 — Business period
2:00 — Program by the local church
2:45 — Unfinished business and ad-
journment
By Program Comm.
•j» ¥
PROGRAM
The following is the program for
the Sunday School Convention which
is to be held at King's Cross Roads
Church on Sunday, March 29, 1942.
Morning Session
11:00 — Devotions led by Gladys
Moore
11:15 — Sermon by Rev. D. W. Alex-
ander
— Offering for the Camp Fund
12:00— Lunch hour
Afternoon Sessi07i
1 :00 — Devotions led by Rev. Ches-
ter Pelt
1:15 — Lecture by Rev. R. P. Harris
1 :45 — Business period
2:00 — Program by local church
2:45 — Unfinished business and ad-
journment
By the Committee
P. S. — Since we do not know which
program is correct, and for the
benefit of all concerned, we are run-
ning both programs of the Sunday
School Convenion which is to be held
at King's Cross Roads Church on
March 29, 1942.— Editor.
'im>
The Threat of Tyranny-
Have we ever stopped to think
what it would mean if we should fail
now to preserve democracy in Amer-
ica which guarantees our freedom to
speak, to print and to worship?
What does it mean to know that
the Nazis have told the people of
Czechoslovakia that they are only a
small nation with no historical mis-
sion, whose need of education is so
scant, therefore, that it is permissible
to destroy three million books, close
the ranks of agricultural and factory
labor? It means that tyrants always
fear educated people whose knowl-
edge of the truth is a very great
liberating factor in the world.
What does it mean to know that
the avowed aim of the Nazis to crush
Christianity is represented by Dr.
Rosenberg's new and paganized Na-
tional Reich Church whose objective
was recently stated thus by Dr.
Rosenberg himself, "N. R. (National
Reich Church) is determined un-
swervingly and by all means to anni-
hilate the Christian faith. . . "N. R.
demands that the printing and de-
livery of the Bible be immediately
stopped in Germany. . . N. R. demands
immediate transfer of the property
of all Churches and confessions to
the State?" It means that tyrants,
now as always, cannot live in the
same world where the Gospel is free
to accuse them and to appeal to the
conscience of mankind against their
evil deeds.
But, what does it mean to us as
Christians and Americans to know
that, in our midst, the same totali-
tarian forces which have denied free-
dom of education to the Czechoslo-
vakians and freedom of religion to
the Germans, are demanding the
preparation of "some of the elite" in
America against the day when hatred
of our democratic institutions may
"give birth to a new American folk
unity and dynamism?" Those who
are familiar with Nazi terminology
know that this is it. This is its voice
in America.
Who will repudiate it? Who will
answer it? We are the only ones who
can answer it now. The fathers
have gone to their rest and to their
reward. The future champions of
freedom have not yet entered into
their heritage. Huss, Luther, Wy-
cliff, Calvin, Knox, Williams, Wesley
can speak no more — except as they
speak through us. Let us speak,
therefore, as they spoke in times
past. Let us tell the people the truth
about the threat of tyranny that
hangs over us, and claim again for
ourselves and our countrymen the
freedom which we never have for long
unless we are vigilant to preserve it.
— By Rev. William C. Kernan,
Director Christian Institute for
America
8
THE FREE WILL BAPTIST
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
Christian Workers' Insti-
tute, Flat River, Missouri
By Rev. L. R. Ennis
The session of the Christian Work-
ers' Institute which closed in the
Free Will Baptist Church of Flat
River, Missouri, on February 26 of
this year, constituted a distinct vic-
tory for Free Will Baptists of the
United States. The enrollment of
40 students was the highest yet
reached. As usual, there were many
in attendance upon given class ses-
sions who did not enroll, but who
nevertheless received enduring bene-
fits from the work. The schedule it-
self will reveal the intensity with
which the work was carried on. Class
work began at 9:00 o'clock in the
morning, and after a lunch period of
one hour from 12:00 to 1:00 o'clock,
it was resumed again for the two
succeeding hours of the afternoon.
Two class sessions were held each
evening from 7:00 to 9:00 o'clock.
In addition to the seven hours of
class work daily, the faculty and stu-
dent body enjoyed a most wholesome
fellowship in the dining room of the
local church three times daily. With
the assistance of a competent chief,
the good people of this fine church
served three sumptuous meals daily.
The faculty and student body were
provided comfortable rooms and
every essential courtesy in the homes
of these fine people of Flat River.
The spiritual manifestations were
most inspiring. There were two con-
versions, one reclaimed, and several
reconsecrations ; but the crowning
event took place on Sunday morning,
afternoon, and night at the close of
the first week of the Institute. The
pastor preached with unusual power
on the subject "Unconditional Sur-
render," and instead of calling upon
his audience to comply with the
truth which he had so impassionate-
„ .
ly proclaimed, he called his wife to
his side, and there together they sur-
rendered unconditionally to the rul-
ing authority of Christ and pledged
their service by his grace and provi-
dence as missionaries to India. Miss
Laura Belle Barnard, who doubtless
had prayed more for God to move
upon our young people with the view
of sending them out to foreign lands
than anyone else in our denomination,
was privileged to witness the volun-
teering of brother and sister Dodd
and to take their hands publicly as
prospective colaborers with her on
the mission field. The' afternoon
was properly spent in a missionary
r-ally. Free Will Baptists everywhere
may justly rejoice in the offered
missionary service of this very fine
young pastor and wife. They will
enter Bible school for specialized
training within a short while. Truly,
our opportunity as an evangelical
denomination is most challenging.
While the war carries on and infla-
tion abounds, it is our opportunity
to make ready for an era of progress
and service that will prove of great-
er glory to Christ than the present
generation has ever achieved. Mis-
sionary passion is rapidly awakening
among Free Will Baptists. Offerings
to missions have been larger in recent
months than at any time since the
organization of the National Associ-
ation. We are really beginning to
pray, pay, and prepare for a great
era.
Associated with me as members of
the faculty in the Flat River session
of the Christian Workers' Institute
were Mrs. Fannie Polston, Treasurer
of the National Auxiliary Convention,
Mrs. Chester Pelt, and Miss Laura
Belle Barnard. The efficiency and
success with which these devout wo-
men served the needs of the student
body and local church deserve high-
est commendation. So grateful were
the students and community at large
for their beautiful service that they
were showered with personal gifts at
the close of the Institute session.
The total cost to the National
Board of Education for this session
of the Christian Workers' Institute
including salaries and traveling ex-
penses amounted to only $160.68. If
we may boast a little, it is in place
to say that Free Will Baptists may
never expect to get quite so much at
such low cost. We received in offer-
ings from the student body, faculty,
and local community $154.00. Add
to this $40.00 which was received in
registration fees and we have a total
of 194.00 as a result of the Institute.
This amount is distributed as follows :
$102.00 to the Foundation Fund of
the Bible School, $52.00 to the For-
eign Mission fund, and $40:00 to the
Christian Workers' Institute fund.
God has manifested his approval
of the work done in the Christian
Workers' Institute in some very spec-
ial way in each of the sessions which
has been held up to this time. Joy-
fully do we anticipate his favors up-
on all pending sessions. Free Will
Baptist League, Sunday School, Aux-
iliary, and revival meetings have be-
come mass movements among Free
Will Baptists, and shall we not pre-
dict that the Christian Workers' In-
stitute will become likewise a mass
movement. A portable Bible schof
it is. Oh ! how greatly it is needed.
IF :(: * N< 4: «
Examples Worthy of
Emulation
By J. R. Davidson,
Bryan, Texas
Here we are with some more in-
teresting paragraphs, and some which
justify the use of dollar marks, too.
From Lee's Chapel Women's Aux-
iliary near Dunn, North Carolina,
comes the following, signed by Mrs.
M. M. Stone, Treasurer: "Enclosed
you will find our donation to the
Christian Workers' Institute. Use
it to the glory of God.'' This is the
second offering to come in during
the past few days earmarked to
Christian Workers' Institute, the
other having been sent by Mrs. L.
E. White for the Third Free Will
THE FREE WILL BAPTIST
Baptist Church of Saint Louis, Miss-
ouri.
Just today the following came from
Miss Emma Moore of Springfield,
Illinois: "The enclosed is an offer-
ing to Christian Education from the
Women's Auxiliary of the Bear Point
Church, of which Brother W. R.
Spurlock is pastor. As we pray and
undertake in the name of Christ, I
am sure that He will undertake and
see it through. May our Bible
School be a reality."
Rev. J. R. Davidson
Now comes one from good old
Texas: "We are enclosing §10.00 for
the Christian Education Fund. We
are very glad to hear that at last the
Free Will Baptist Bible School is
something more than a dream. Sure-
ly we need the school, and we trust
that the work continues to progress."
The above paragraph is from a
couple for whom I performed a mar-
riage ceremony on July 3, 1939 — the
only one it has been my experience
to perform in a hospital, it being a
double ceremony at that. The ones
sending this are Clyde and Ruby
Maxwell of Port Arthur, Texas. We
are proud for Clyde and Ruby to lay
an example for other young couples
in honoring the Lord with their sub-
stances.
Do you not feel that the examples
of these organizations and individ-
uals are worthy of emulation by oth-
er women's organizations and indi-
viduals? I am sure that you do,
therefore, we shall be looking to hear
from your organization, as well as
from you as an individual. Write
and send your paragraph along with
your check, money order or cash.
I feel that it is opportune that we
appeal to leaders in the Union (Quart-
erly) Meetings for special considera-
tion in the appropriation of funds,
in as much as there will only be two
more sessions before the National
Association convenes. We should all
feel that it is time to strain a point
in favor of our Bible School. Sev-
eral hundred dollars should be real-
ized through these organizations from
the two sessions just ahead of us. If
you are interested in spreading the
Gospel of Christ, manifest it through
your gifts to the institution which is
to be our medium of training for
those whom we expect to carry the
message.
* * 4: :f * *
A Challenge to You
If our people could realize the need
of the world today, they would be
willing to do more than they have
been doing. This, That people will
do part of what they have been taught
to do, has been well said.
People, everywhere, are going to
Hell. We need trained workers to tell
them of Jesus who came to seek and
to save that which was lost. Friend,
what are you doing about it?
I always wanted to go to a Free
Will Baptist school to get my train-
ing, but was unable to because of our
not having one. Why don't we have
one? I am getting my training in
Bob Jones College, Cleveland Ten-
nessee. It is a fine school, but it isn't
the same as having one of our own.
If we don't hurry, I probably will
never go to a Free Will Baptist
school; but there are many other
young men and women that have the
wishes that I had. Will you help
build a school for them to go to?
I challenge every Free Will Baptist
to give at least $1.00 by June 15,
1942 to our National Educational
Program. I will give mine. Pas-
tors, I challenge you to put it before
your churches and urge each mem-
ber to give that amount by the ap-
pointed time. I will put it before my
church, will you? The reason for
turning it in by June 15 is to enable
the Educational Board to get a re-
port ready by the time our National
Association meets in July so that
definite plans can be made and car-
ried out about the property which
has been bought. If you will do that,
write me a card immediately. I will
let you know how this is responded
to. Send your donations to Rev. F.
S. VanHoose, Paintsville, Kentucky.
Will you pray and do your part? Yes,
we will!
Yours in Christ,
Rev. Ralph Lightsey,
Bob Jones College,
Cleveland, Tennessee
A Letter
Dear Readers:
When I was a very small child, my
mother used to tell me that Jesus
was everywhere. I am glad to know
that this is true, for His holy word
tells us that not a sparrow falleth to
the ground beyond His knowledge.
It is wonderful that He will guide us
and visit upon us the presence of His
Holy Spirit if we will heed His loving
care.
I have not had the opportunity, in
over a year, in seeing a Free Will
Baptist preacher, or a Free Will Bap-
tist member as I can recall, as there
are none in this part of the country.
But the Lord will watch over His
sheep wherever they may be. Yes,
He is my Shepherd, and I shall not
want, for He maketh me to lie down
in green pastures. He leadeth me be-
side the still waters, and He restoreth
my soul.
There are other denominations
round about this place, but none that
I love so well as I do my own church,
the Free Will Baptist. I remember
when I was a boy going to the Mis-
sionary Baptist church, and they
were very strict to their church, and
seemed to believe in washing the
saints feet, as much so as the Free
Will Baptist did. But they seem to
have laid it down now.
May the Lord greatly bless all for
whom it is our duty to pray.
B. E. Coxwell
<^>^
Subscribe to the Baptist
10
THE FREE WILL BAPTIST
i
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
The Hour of Prayer
Bij Mrs. K. V. Shutes
"Praying always with all prayer
and supplication in the Spirit, and
watching thereunto with all persever-
ance and supplication for all saints;
And for me, that utterance may be
given unto me, that I may open my
mouth boldly, to make known the
mystery of the gospel" (Eph. 6: 18,
19.
In the preceding five verses of this
chapter, Paul comes forth at the head
of the Ephesian Camp and gives a
fresh alarm to the Christian soldiers
to arm! arm! arm! He names each
piece of armor that the soldiers
wear, and shows that there is a re-
semblance between grace and that
piece of bodily armor which the
soldiers wear.
After the Christian soldier is fully
equipped with all of these six graces
which he has named, Paul then ex-
horts them to pray always in the
spirit with perseverance and suppli-
cation for all saints; and also for
him that he might be able to speak
with boldness, to make known the
mystery of God. Prayer is a neces-
sary duty for all Christians, and it
is to be used with all other pieces of
spiritual armor by the Christian
soldier. The faithful praying Chris-
tian is the best defense any country
has at any time.
Paul having directed them con-
cerning the points of duty of prayer
in general, desires that they pray for
himself in particular. The ministers
of Christ should be remembered in a
special manner in the saints' prayers.
The minister depends upon God for
utterance, and it is the duty of every
Christian to be earnest with God to
give it to them. We need to pray that
they might open their mouths with
boldness, and that they might assert
the truth in reproving sin with wis-
dom and prudence, and with a sin-
cere heart. They are to do this with
zealous boldness.
If church members would pray
more for their pastors, instead of
criticizing them, they would have
much better preachers of the gospel.
The ministers of the Word are God's
ambassadors, and should we not pray
for the success of our ambassadors?
Certainly we should.
Our objective for the month of
March: Let us pray for our minis-
ters. Pray that God will give them
great boldness to proclaim the whole
council of God without fear of man
or respect of person. Pray that God
will give them unusual power to ac-
company their messages as they fill
the sacred stand, and as they witness
to the lost the wonderful riches of
God's love.
A MESSAGE TO OUR WOMEN
Dear Co- Workers:
This is to remind you of the obli-
gation which we took upon ourselves
at the last National meeting. Those
of you who were present remember
that we elected Mrs. Lizzie McAdams
as our National Field worker. We
also agreed to pay her twenty-five
dollars ($25.00) per month. To be
able to meet this obligation and many
others that we have, we must keep
money going into the National Treas-
ury.
PROGRAM
the Central Conference
Pitt County, March 25,
Women's Auxiliary Convention of
will be held with Gum Swamp Church,
1942.
Theme: Conquering Through Christ
Song: "Am I a Soldier of the Cross"
9 :30 — Registration
9:40 — Devotional led by Mrs. Heber Briley
9:55 — Address of welcome by Mrs. Wiley Parker
— Response by Mrs. Katie Jackson
10:00 — Recognizing visiting delegates and ministers
10:10 — President's remarks
10:15 — Reading minutes
— Roll call of churches
10:45 — Report of 5th Vice-President
— Orphanage news by Superintendent Evans
00 — Report of 6th — 1st Vice-Presidents
10 — Congregational singing
—Solo by Mrs. Chester Pelt
30 — Sermon by Rev. J. A. Evans
— Subject: "The Christian Conquest"
00— Lunch
00 — Congregational singing' and prayer led by Mrs. McCoy
Tripp
15 — Report of 4th, 3rd, 2nd Vice-Presidents
1:30— Talk, "Conquering Through Study," by Mrs. L. E. Bal-
lard
1 :45 — Special music by Mrs. J. C. Moye and Mrs. L. E. Ballard
1:55 — Business, unfinished and new
— Report of delegates attending other conventions
— Appoint delegates to other conventions
— Report of committees
2:15 — Installation of new officers
3 :00 — Adjournment
Mrs, Joe Barber,
Mrs. Elmer Dail, Committee
11:
11:
11:
12;
1:
1:
THE FREE WILL BAPTIST
11
Mrs. McAdams has given an ideal
plan by which we can do this, and
that is the Jehoiada Chest plan. At
the end of each month, we are to take
one dollar out of the funds that we
gather through the Chest, and send
it to our National Treasurer, Mrs.
Fannie Polston to help defray this
meager salary, and other expenses
that we have.
Just think what a grand sum we
would have, if every local women's
auxiliary within the bounds of our
National Convention would send in
the small amount of one dollar each
month. Dear women, let us not be
slack concerning our obligations.
Your Third Vice-President,
Mrs. K. V. Shutes
Remember Week of Prayer
It was in the Garden of Geth-
semane that God's Only Begotten
Son became submissive to the cross
after communion with Him. There
are no words in the English language,
which can fully describe the depth
of suffering through which our Re-
deemer went that we might have
eternal life. After many hours of
prayer. He willingly bore the cross
up Golgotha's Hill.
It is very fitting that we have set
apart the week before Easter, as a
week of prayer and sacrificial giv-
ing for the spread of the Gospel of
the Lord Jesus Christ. As the third
vice-president of the Central Confer-
ence district Auxiliary Convention, I
am urging that our women observe
this week not only with our prayers,
but with our gifts. Remember,
Christ not only prayed but He will-
ingly gave himself for us. Let us
pray and give as never before in the
history of our denomination for His
Glory.
I 41 4e :|c 4: :t: «
Special Installation Service
The women's auxiliary of Loyal
Chapel presented an Installation Pro-
gram for the incoming officers. It
was scheduled at the seven o'clock
service on Sunday evening February
1, 1942. The program was a very im-
pressive one. Each officer was dress-
ed in white, wearing a banner of
blue and gold which designated her
office. Each marched to the plat-
form in order of their office while
the pianist played hymn, "Jesus
Shall Reign."
When all the officers were seated,
Annie Ruth Scribner came forward
and read the scripture lesson, which
was taken from Ephesians 6: 10-17.
Following the reading a short talk
was given by the pastor. Rev. J. B.
Bloss, on the subject: "The Whole
Armor of God." After the message
the officers sang the hymn, entitled,
■'Ready, ' and Mrs. Lula Jamerson led
in a prayer of thanksgiving for the
achievements of the past year's work.
After the installation, each officer
made a short talk on her duty and
what she plans to do during the en-
suing year to make the auxiliary im-
prove over what was done last year.
After each officer had finished her
message, the services closed with the
officers singing hymn entitled, "To
the Work." Brother Robert Parrish
pronounced the benediction.
Willa Mae Fogg, Cor.-Secy.
«*»•*«
Western Auxiliary-
Convention
The Women's Auxiliary Conven-
tion convenes with St, Mary's Church,
Wilson County, Wednesday, April 1,
1942.
The report blanks, together with
the blanks for the Vice-Presidents
with their names and addresses have
been mailed to the Secretaries of
each society on my roll. Please fill
out the blanks as quickly as possible
and mail to the proper persons so
they may have their reports ready in
time for the Convention.
I want to urge each society to re-
port this year, especially those in the
2nd Union who have not been repre-
senting. We need you and you need
us.
In these trying times, let us be up
and doing, and make this Convention
the best in history.
Mrs. R. N. Hinnant, Secretary
— — <-il^->
Subscribe to the Baptist
Putting Christ First
Are we putting Christ first in our
lives? Christian men and women,
boys and girls should dare not to
drift aimlessly away from the com-
forting influence of the Lord Jesus
who has done so much for them.
What is there left for us to hope for
in a time like we are having now if
we are not confiding in Jesus Christ?
We are passing through great exper-
iences now, and there is everything
for the Christian to hope for in Christ
Jesus. We are to study His precious
word, and learn how plentious are the
the good things which He has in
store for us. He says, "Whosoever
will may come" (Rev. 22: 17).
Friends, you who have called upon
His great name, have you let Jesus
come completely into your hearts?
Have you been born again ? Does your
life in this world represent a differ-
ent picture from that of the sin-
ner? Are you one of His and do you
seek to follow Him all the way?
Speaking to the church, if we are
marching in the ranks of His faith-
ful ones, then we are not to be slack-
ers, but are to be willing to carry our
parts and hold high the banner or
flag to where the world can see our
colors, and know we are in the ranks
of God's children. We read in Second
Chronicles 7 : 14, "If my people which
are called by my name shall humble
themselves, and pray, and seek my
face; and turn from their wicked
ways; then will I hear from heaven,
and will forgive their sins, and will
heal their land."
Now, may we express one more
thought, and that is, let us seek His
blessed face while we yet have the
time to turn unto Him in loving obed-
ience. Let us rejoice in the goodness
of the Lord, although our trials may
come, and seem too great to bear. The
Lord is a great burden bearer, and
He will make our burdens light, if
we will trust Him. Let our light
shine for Jesus in some dark corner
that we may help to lighten the load
of some poor sinners. Thus we will
be putting Christ first in our lives.
May God's richest blessings rest
with everyone.
Your brother for Christian ser-
vice in His precious name,
J. E. Nichols
I
12
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The Lord's Supper
"This is a commemoration of the
death of Christ for our sins, in the
use of bread which He made the em-
blem of His broken body, and the cup,
the emblem of His blood, and by it,
the believer expresses his love for
Christ, his faith and hope in Him,
and pledges to Him perpetual fidel-
ity."— Treatise
"For I have received of the Lord
that which I also delivered unto you.
That the Lord Jesus, the same night
in which he was betrayed, took bread ;
and when he had given thanks, he
brake it, and said, Take, eat; this is
my body, which is broken for you :
this do in remembrance of me. Af-
ter the same manner also he took the
cup, when he had supped saying.
This cup is the New Testament in my
blood; this do ye, as oft as ye drink
it, in remembrance of me. For as oft
as ye eat this bread, and drink this
cup, ye do shew the Lord's death till
he come" (1 Cor. 11: 23-26).
The apostle Paul informs us that
"He received of the Lord" the ordi-
nance of "The Lord's Supper." It
is not only an ordinance, but it is a
command of the Lord Jesus Himself.
Listen as He says, "Take, eat; this is
my body." Again notice the com-
mand, "This do in remembrance of
me." This assures us that the Lord's
Supper is not something to be done if
we want to, or, that we can leave it
off, if we want to. Certainly it can
be left off ; but not without breaking
the "Dying command" of the Lord
Jesus, li we break His command we
cannot escape the consequence of dis-
obedience to Him.
To break this command of the
Lord Jesus is to deny Him. It is to
say to the world, and also to God
"That the death of Christ means
nothing to us." His shed blood is for
the remission of our sins. When we
partake of the cup we confess to God,
THE FREE WILL BAPTIST
and to the world about us, "That we
have faith in the shed blood of Je-
sus Christ for the forgiveness of our
sins." We confess that we are "A
child of God, through faith in the
Lord Jesus Christ."
We will now consider the institu-
tion of the Lord's Supper as set forth
by Matthew.
"And as they were eating, Jesus
took bread, and blessed it, and brake
it, and gave it to the disciples, and
said. Take, eat; this is my body. And
he took the cup, and gave thanks,
and gave it to them, saying. Drink
ye all of it. For this is my blood of
the new testament, which is shed for
many for the remission of sins"
(Matt 26: 26-28).
Notice the fact that "they were
eating" when Jesus took bread and
blessed it. They were eating the Jew-
ish Passover. This passover was a
commemoration of the deliverance
from Egyptian bondage. The De-
stroying angel passed over the house
where the blood was sprinkled on the
door post and the lintels of the door.
In the midst of this Passover— as
the old type was dying — Jesus insti-
tutes a new Passover. This New
Testament passover was to be done
in "Remembrance of Christ." Chris-
tians are not to keep the old Pass-
over. It was a Jewish supper. It
died on this memorial occassion.
Never to be resurrected by the fol-
lowers of Christ. Christ became our
Passover. "When I see the blood I
will passover you." The blood of
Christ was shed for our sins. When
we drink from that cup we confess
that we have faith, living faith —
faith that saves — in the shed blood of
Christ. To refuse to drink from this
cup is to confess that we have lost
faith, or that we never had faith.
We absolutely deny Christ in the de-
nial of the Lord's Supper. We bring
a reproach on the Christ that we pro-
fess to love. We say to the world,
that "We are not in fellowship with
Christ and His followers." This is
a serious confession. It is a mistake
too serious for a person to make, if
that person conf essses at all to believe
in Christ.
I have known people to refuse to
obey this command of the Lord Je-
sus, and when approached, they would
say, "I am not good enough." Free
Will Baptists believe that Christ is
good. We should not look at our
goodness, but at His goodness. How-
ever, if there is unforgiven sins in
our life we should seek forgiveness;
for unfoi^given sin disqualifies us for '
partaking of the Lord's Supper (and
certainly it does) the same sin dis-
qualifies us for fellowship with
Christ, here and hereafter. We can-
not carry sin into heaven. So it is
foolish to deny the Lord, because of
a sin. Two wrongs never make a
right. Confessing our sins is the
right thing to do.
As a Free Will Baptist, I believe
that the Lord's Supper is too im-
portant to be side-tracked by the mind j
of man. Regardless as to what any j
one can say against the Ordiances of |
Christ. The Lord Jesus, said, "This i
do in remembrance me." {
Jesus did not set any specific time
to observe this Supper; but said, "As
oft as ye do it." We can do it at
every meeting if we desire. Or it can
be done monthly, or quarterly, or an-
nually ; but the essential thing is "Do
It," and do it "In Remembrance of
Christ." The Cross of Christ means
something to the child of God. As
a Free Will Baptist, I preach the
"Cross of Jesus." It can not be
preached in words with more mean-
ing than the observance of the Lord's
Supper. The actual performance of
the command — the partaking of the
bread and the fruit of the vine,
speaks with no uncertain sound. It
is one of the greatest confessions
ever made by mortal man. By it we
confess that God is our Father, the
Lord Jesus Christ is our Saviour, and
that by His broken body and shed
blood we are made partakers of His
divine nature. Through faith in the
Father and His Son, we are baptized
into the body of Christ.
"He that believeth on the Son of
God hath the witness in himself: he
that believeth not God hath made
him a liar; because he believeth not
the record that God gave of his Son.
And this is the record, that God hath
given to us eternal life, and this life
is in his Son" (I John 5: 10, 11).
When we observe the Lord's Supper
we confess that we Believe God's
Record. This Doctrine should be
maintained. j
(To be continued)
THE FREE WILL BAPTIST
IS
i St. Claire Bible Class
1 Prepared and Arranged by
M. B. Hutchinson,
I Zaleski, Ohio
i Jesus the Messiah Foretells
His Death
(Lesson for March 22)
Lesson: Mk. 8: 27-37. Read Mat.
16: 13-28; Lu. 9: 18-25.
L Golden Text Illuminated "For
whosoever will save his life shall lose
I it; but whosoever shall lose his life
for My sake and the Gospel's the
I same shall save it" (Mk. 8: 35).
George Atley, a young Englishman
with the heart of a hero, was en-
gaged in the Central African Mis-
sion. He was attacked by a party of
natives. He had with him a Win-
chester repeating rifle with ten load-
ed chambers. The party was com-
pletely at his mercy. Calmly and
quickly he summed up the situation.
He concluded that if he killed them it
would do the mission more harm
than if he allowed them to take his
life. So as a lamb to the slaughter
he was led ; and when his body was
found in the stream, his rifle was al-
so found with its ten chambers still
loaded.— The S. S. Times
If one loves the human and mater-
ial things of life more than he loves
the Saviour and His righteousness he
cannot lay claim to eternal life.
Therefore those who try to build up
life by getting together material
things shall lose their spiritual life
and strength. But those who are
willing to sacrifice or give up all their
material possessions, if needs be, in
order to serve the Lord and experi-
ence His grace in their lives shall
possess that spiritual life which the
Lord Jesus Christ gives. — The Senior
Quarterly (F. W. B.)
11. Heart of the Lesson
1. We must confess Jesus Christ as
God our Saviour; nothing less is loy-
alty; anything else is rejecting
Christ.
2. The rejecters of Christ in Pales^
tine linked him with true prophets:
John the Baptist, Elijah, Jeremiah.
Rejecters of Christ today link him
with false prophets: "Buddha, Jesus,
Mohammed." For whom will it be
more tolerable in the day of judg-
ment?
3. Many make profession of Christ
a substitute for confessing Christ.
4. Surrender is not optional for a
Christian; to take Christ as Saviour
we must yield ourselves to him as
Lord.
5. Love may err, as Peter did;
therefore let our love abound in
knowledge and all discernment (Phil.
1: 9).
6. Satan's teachings may be given
through true believers ; let us beware
of false teaching.
7. We are stili living in an adulter-
ous and sinful generation, which is
ashamed of Christ and his words.
8. The high compliments given to
Christ constituted a rejection of
Christ; he does not want compli-
ments ; he wants worship.
9. So-called Christian teachers who
preach "the Jesus way of life," in
place of the way of the Cross, are
preaching a way of death.
10. A glorious place to confess
Christ is where others are denying
him.
11. To deny self is to say: "To me,
to live is Christ," and to stop saying:
"To me, to live is self."
12. True confession of Christ will
lead to true loyalty. There is a false
confession of Christ that has the ap-
pearance of loyalty and love. It is
the belief that he is John the Baptist,
or Elijah, or Jeremiah, or anything
less than the true and living God.
All such confession is evil. It is not
an approach to real confession. It is
Satan's substitute for true confes-
sion.—The S. S. Times
13. The scriptures are true and we
should believe their holy teachings.
They are for our reproof, our accept-
ance and our supreme guidance;
therefore, if intelligent people wil-
fully fail to abide by Christ's teach-
ings, they shall be eternally lost.
Christ's purpose to the world was to
redeem lost souls, and he requires of
us loving obedience to his gospel
teachings. — Advanced Quarterly (F,
W. B.)
III. Lesson Illustrations
The Value of a Soul
"There is a scene I never forget
that occurred over and over again at
the Columbian exposition in Chicago
in 1893. At a certain place in the
Tiffany exhibit in the manufacturers'
building, go along day or night when
you would, there was always a crowd.
I was there morning and evening and
it was always the same. I could
never get right at the place; if I
wanted to see what the crowd was
looking at I had to stand on my tip-
toes and look over their heads and
shoulders. And what did I see?
Nothing but a cone of purple velvet
revolving on an axis, and toward the
apex of that cone a large beautiful
diamond, worth a fabulous sum of
money, and people by thousands and
tens of thousands and hundreds of
thousands came to look at that one
stone.
"It was well worth looking at; but
I never recall that scene but it has
occurred to me that the soul of one
man, one woman, one child — not
merely the soul of the wise, the great
and the rich, but the soul of the
poorest, the most ignorant, the vilest
man and woman that walks the
streets today — the soul of the most
ragged urchin on the street — is of
infinitely more value in God's sight
than ten thousand gems like
that. "— R. A. Torry.
A Handclasp vAth God
One day a mother brought her little
boy to a noted evangelist, saying, "I
would like my boy to shake hands
with you." The boy thrust out his
left hand. The evangelist said : "Son,
give me your right hand." "Can't."
"Why?" "Because I have marbles in
it."
The reason we do not clasp hands
with God is because our hands are
full of "marbles," and we prefer the
marbles to God. Of course, it is our
privilege to have our hands filled with
marbles, but as the years go by we
will grow tired of them and long,
possibly when it is too late, for a
handclasp with God. — William C.
Burns.
—
Stibscribe to the Baptist
14
THE FREE WILL BAPTIST
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
HEATH. On January 14, 1942, our heav-
enly Father called Home the spirit of our
sister, Mrs. Bettie Heath, who was 36 years
old. Her infant child preceded her to the
grave by three hours.
She was a kind and loving mother who
gave her life to God at an early age, and
tried to serve Him the remainder of her
past life. She has left, to mourn their
loss, a husband, Mr. Jamie Heath, and
eight small children.
She was a member of the Ladies Aid
society for a number of years. We shall
miss her presence in our Aid meetings, and
her devout interest in all Christian work.
Be it resolved. First, that in the passing
of Sister Heath, the Ladies Aid has lost
a very faithful friend, also the church, and
yet we wish to be submissive to the heav-
enly Father's will. Second, we therefore
extend to her family our deepest sympathy,
praying that sometime in the future we
will meet her again wher.e no farewells
shall be spoken, and where we will hear
our Master say, "Well done thou good and
faithful servant, enter thou into the joys
of thy Lord." Third, that a copy of these
resolutions be sent to the bereaved family,
a copy to the Baptist paper, and a copy be
placed in our minutes.
Committee :
Mrs. Robert Heath,
Mrs. Mui^jhy Edwards,
Miss Ruby Edwards
* * * *
SAWYER. A faithful servant of God
and a friend of God's people, who sudden-
ly departed to be with Christ on Novem-
ber 22, 1941, was born in a highly respect-
able home on January 17, 1893, at Cash
Corner, N. C.
At the age of 29 he accepted Christ and
was boi'n again from above and became a
member of Barne's Chapel Methodist
Church. Having felt the call of God to
higher service, he accepted the office of
Steward, serving in the capacity until the
Fall of 1939, when he united with the
Mount Zion Free Will Baptist Church, and
assumed the responsible task of Sunday
School Superintendent.
Brother Sawyer always accepted Chris-
tian responsibilities without murmur, ever
lending a helping hand to other Christian
denominations. And so we sorrow not even
as others who have no hope, but look for
the appearing of "the bright and morning
star" when God's children are gathered
home to part no more.
Written by the pastor of Mount Zion
Church,
Clinton Lupton
Exchanging or Receiving
The difficulties of mankind regard-
ing the way of salvation are legion.
This is not because the Scriptural
way is complex, for it is most sim-
ple, but everyone seems to have his
own thought as to how God saves
souls. Human thought invariably
conflicts with divine revelation, "For
My thoughts are not your thoughts,
ither are your ways My ways, saith
^ Lord. For as the heavens are
higher than earth, so are My v^ays
higher than your ways, and My
thoughts than your thoughts'' (Isa.
55: 8-9). The following portions of
a personal letter written by one who
has but recently seen the simplicity
of the "Gospel of Christ," are quoted
to help others: "Becoming a Chris-
tian, I thought, was an exchange of
what you had to offer in the form of
of works for what you wished to re-
ceive— Salvation."
Many others entertain the same
idea, and being anxious to make the
exchange, they naturally take a men-
tal inventory, only to discover with
the same writer:
"I knew I had nothing to offer and
(Note - — Please pardon the delay of the
publication of this obituary. It was mis- ^
placed in our office a few days: — Editor.) \
I did not understand that it is purely '
a matter of receiving." '
That God is not operating an "Ex-
change" is made clear by the follow- I
ing Scriptures: "To him that v^^ork- j
eth not but believeth on Him that j
justifieth the ungodly, his faith is j
counted for righteousness (Rom. 4: i
5). "For by grace are ye saved |
through faith: and that not of your- i
selves: it is the gift of God: not of '
works, lest any man should boast." ;
(Eph. 2: 8-9). "Who hath saved us, !
and called us with an holy calling, i
not according to our works, but ac- I
cording to His own purpose and :
grace, which was given us in Christ j
Jesus." (II Tim. 1:9). "Not by i
works of righteousness which we j
have done, but according to His mercy j
He saved us." (Titus 3:5). 1
That it is "purely a matter of re- f
ceiving" has been made plain by the '
Apostle John, who said : "As many as
received Him, to them gave He pow-
er to become the sons of God, even
to them that believe on His name."
And again: "If we receive the wit-
ness of men, the witness of God is
greater . . . and this is the record that
God hath given to us eternal life." \
(I John 5: 9-11).
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
i
Challenging Quarter Time
Easter means "Challenging Quart-
er Time" with every Leaguer in N.
C. We should feel that this season
brings to us a glorious privilege, as
young people to deny ourselves of
something in order that we might
help to bear the Cross of Christ. In
the Word of God, we are told that in
order to please our Redeemer, we
must do this. Surely this is a time
of self denial for our country, how
much more ought we to deny our-
selves for the spread of the Gospel,
which will mean Eternal Victory.
Just think how very small a quart-
er (25c) looks when you compare it
with the value of a soul and the bless-
ing that it can bring to the orphans
and the superannuated ministers.
Let every Free Will Baptist leaguer
bring yours to your next meeting, so
that your secretary will have a large
amount to send to our Campaign
Director, Mr. C. T. Adams, of Dur-
ham, N. C.
i
THE FREE WILL BAPTIST
16
When Christ is presented as the
Saviour, He is either "received" or
"rejected."' What has the reader done
with Him? When eternal life is
"given" by God, it is either "received"
or "rejected." What has the reader
done with it?
Will you receive the Lord Jesus as
your Saviour and say with the apos-
tle James : "I will show thee my faith
by my works?' (Jas. 2: 11).
—T. M. Olson
Selected by Mrs. C. T. Adams
— — — • —
"Orphanage Bed Fund"
Mr. and Mrs. Claud E. Saw-
yer, Ware Shoals, S. C $5.00
Mrs. J. H. Newberry, Ply-
mouth, N. C. 1.00
Mrs. J. E. Singleton, Plymouth,
N. C. 2.00
Total received to date §8.00
I have pledges amounting to $24.00
which will be reported when they are
paid.
Now, my Dear Co- Workers, we are
asking for only $150.00 to be spent
for beds for the orphanage in order
that our children there may have
more comfortable place to sleep.
I feel sure that, if you had
seen the beds at the orphanage, not
one of you would hesitate in mak-
ing your donation to the fund.
The drive runs through the 29th,
of March and, "Lest you forget,"
there will be less than three weeks to
go when you read this. So, how
about taking the matter before your
Sunday School next Sunday, give
everyone an opportunity to express
his love with a donation, and forward
your collection to me. V 11 be looking
for it.
Yours in His work,
R. C. Baggett,
615 W. Lee Street,
Wilson, N. C.
PROGRAM
The following is the program for
the union which is to be held at
Dilda's Grove Church on Saturday,
March 28, 1942.
Morning Session
10:00— Devotions led by Rev. P. C.
Wiggs
— Welcome address by Benja-
min Dilda
— Response by W. L. Hart
10 :30 — Business period
11:00— Sermon by Rev. W. L. Man-
ning
12 : 00— Lunch hour
Afternoon Session
1 : 00— Devotions led by Rev. E. L.
Abrams
— Business period
— Report of committees
1 :30 — Orphanage address by Rev.
M. E. Tyson
2:00 — Sunday School address by
Rev. N. D. Beamon
Committee :
J. R. Pittman,
Mrs. W. H. Webb,
Mrs. A. L. Summerlin
My times are in thy hand. Psa.
xxxi. 15.
My times are in thy hand.
Whatever they may be.
Pleasing or painful, dark or bright,
As best may seem to thee.
PROGRAM
The following program is for the
Second Union of the Western Asso-
ciation which is to be held at the Or-
phanage on March 28, 1942.
Morning Session
10:00 — Song service and devotions
by Rev. J. B. Ferrell
— Welcome address by Mrs.
Alice Tetterton
— Response by Mrs. D. 0. Wild-
er
— Moderator's remarks
— Reading of last minutes
11 :00 — Special song by Orphanage
group
— Sermon by Rev. James A.
Evans
12:00— Lunch hour
Afternoon Session
1 : 00— Devotions led by Rev. B. B.
Richardson
Roll call of churches
— Business period
Report of committees
— Petitions for the next union
3:00 — Song and adjournment
Z. C. Bissette,
Mrs. J. H. Tedder, Comm.
PROGRAM
The Cape Fear Union Meeting will convene with the Church
at Powhatan March 28, 1942.
Morning Session
9:30 — Devotionals by Miss Lucy Warren
10 :00— Enrollment
10:40 — Report of Disabled Ministers
10 :45 — Intermission
3 1 :00 — Sermon by Rev. W. K. Jordan
12 :00— Lunch
Afternoon Session
1 : 00— Devotionals by Mr. Ralph Talton
1 :30 — Report of Sunday School Board
1 :40 — Educational report
1 :50 — Petition for next Union
2:00 — Special Music by Woodall Quartet
2:20 — Report of Missions
2:25 — Report of Program Committee
2:35 — Miscellaneous business
2:45 — Closing exercise by Rev. R. H. Jackson
Mrs. M. E. Godwin,
Thelma Lee,
Mrs. M. L. Johnson, Committee
16
THE FREE WILL BAPTIST
PROGRAM
Sunday Afternoon
The Honor Roll
The Albemarle Union Meeting and
Sunday School Convention will con-
vene at St. Paul F. W. B. church,
Elizabeth City, N, C. on Saturday
and Sunday, March 28th an 29th
1942.
Saturday Morning
10 :00— Devotions led by Rev. E. C.
Morris
10:20 — Opening remarks by Moder-
ator, Rev, R. P. Harris
10:30 — Calling list of churches and
seating delegates
11 :00 — Business period
11:15 — Song service
11 :25 — Sermon by Rev. R. P. Harris
12 :00 — Noon refreshments
Saturday Afternoon
1 :00— Devotions led by Rev. R. C.
Alexander
— Reports from Committees
and officers
1 :35 — An address on our National
Education program by Rev.
E. C. Morris
2:05 — Business period and adjourn-
ment
Saturday Night
(League Union)
8 :00 — Congregational singing and
special music
8:15 — Business period, President
in charge
8:35 — A program by St. Paul Lea-
gue
9 :05 — Presentation of banners and
final business period
— Adjournment
Sunday Morning
(Sunday School Convention)
10:00 — Devotions led by Mr. Waco
Sawyer
10:15 — Sunday School lesson taught
by Mr. Willie Twiddy
10:50 — Report of schools represent-
ed
11 :15 — Song service
11:30— Sermon by Rev. E. C. Mor-
ris
12:00— Refresments
1:00 — Devotions led by Mrs. Ed-
ward Basnight
1 :15 — Special Music by various
schools
1 :45 — Business period
2 :15 — Adjournment
All schools are especially request-
ed to have their leaders present and
take part in the period for special
music.
Committee :
Rev. W. A. Hales,
Mr. S. M. Meekins,
Mrs. H. I. Fowler,
Mrs. J. W. Copeland
P RO^a R^ M
The following is the program for
the First Union meeting of the West-
ern Association which is to be held
on Saturday, March 28, 1942, at
Stancil's Chapel, Johnston County.
Morning Session
10:00 — Song service led by Clarence
Bowen
— Devotions led by C. H. Coats
10:20 — Remarks by the moderator
— Reading of last minutes
— Business period
11:00— Sermon by Rev. R. C. Wiggs
12:00 — Lunch hour
Afternoon Session
1 :00 — Song service led by Rev. R.
N. Hinnant
1 :15 — Calling the list of churches
2:00— Address by Rev, M. E. Ty-
son; subject: Christian Edu-
cation
2 :30 — Business period
3 :00 — Report of apportionment and
Finance committee
3:20 — Petition for next union and
adjournment
W. F. Pittman, Program Comm.
Notice
If there are any local auxiliaries
of the Western Association that have
had a member to die since the last
Convention, please notify me before
the Convention meets this year.
Yours in Christ Jesus,
Mrs. Major Williams,
Princeton, N. C,
Route 2
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. ^--72
Mrs. J. J. Blizzard, Deep Run, N. C. 55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphv, Davis, N. C. 24
G. W. Dail, Groensboro, N. C. 23
M. L. Johnson, Go'.dsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
L. E. Ballard, Gn^cn/ille, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. —14
Mrs. J. L. Nobles, Winterville, N. C. -—14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hynian, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bride-eton, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. Lizzie McAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Jennings Williams, Clayton, N. C. 10
J. F. Parrish, Elm City, N. C. 10
Mrs. John R. Murphy, Snow Hill, N. C. —9
Mrs. Gladys Whaley, Richlands, N. C. —9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner,. N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 8
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. —7
L. M. Sawyer, Newport News, Va.
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. G
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. ^
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenlv, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. .5
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. 5
Ky. VW.
. iliiiHiOiimfltiiiiimmiitriiiiiiniiiii iiniiiiiium<fc
THE FREE WILL
1
A National Weekly Religious Magazine
1
Ayden, N. C, March 18, 1942
I Will Believe
I will believe.
Though young hopes one by one have fled,
Though joy and love be all but dead.
Through all perplexity and dread,
I will believe.
I will believe,
Though memory be but a tomb,
Though light be lost in somber gloom,
The future ominous of doom,
I will believe.
I will believe,
That joy should greet each dawning day.
That error will not quench truth's ray.
That love is strength and triumph. Yea,
I will believe.
I will believe —
In honor, justice, truth, and right;
In laughter, gladness, song, and light.
In God's great beauty, I'll delight.
I M'ill believe.
—William H. Roberts
Free Will — Free Grace — Free Salvation
Volume 57— Number 11, $1.50 Per Year
""""ili""ll'ill"l»lllllllllllll»IIIIIIIIIIIIIIIIIIINIIIIIlITi||||||||||| llllllllllllllllllllllliiMM
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free
Will Baptist
Press, Ayden, North Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MARCH 18, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paint Bville, Kentucky
Rev. Clarence B awen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas, Foreign
Missions, Ayden, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette, Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(AlabaTna State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
Christian Righteousness
. By A. R. Flowers
Christian righteousness is not, nor
never can be, mere conformity to cer-
tain rules, regulations or creeds. On
one occasion, especially, Jesus Him-
self declared, "Except your righteous-
ness shall exceed the righteousness
of the scribes and Pharisees, ye can
in no wise enter the kingdom of
Heaven." He really, exacted a right-
eousness within a righteousness. He
demanded a righteousness that not
only fulfilled the law, but a righteous-
ness that keeps the law. A righteous-
ness that is not only just, but a right-
eousness that cares for the poor, pro-
tects the dependent, and honors and
supports the aged and infirm was
what Jesus had in mind.
A righteousness that prepares men
to subjugate their material accum-
ulations to the will and way of Christ.
It is the sort of righteousness that
prepares men to rejoice in sacrifices
and to show within their living, that
nothing less than the love of Christ
in the hearts of a people can build
churches and maintain them. It is
only this kind of righteousness that
can make brotherly love among men
and co-laborers together with Christ.
It is only in this sort of righteousness
that states and nations are exalted.
It is only through this sort of right-
eousness that we are m-ade able to
bear our burdens, suffer defeats,
achieve our success and gain our
crown. Hold out steadfastly brother,
ever rejoicing in the Lord.
Written at the Free Will Baptist
Orphanage, Middlesex, N. C, March
7, 1942.
— --^.^^.^
Subscribe to the Baptist
THE FREE WILL BAPTIST
I
EDIT
AL
The Function of the Weekly-
Church Paper
"What are the main phases of re-
ligious work which a weekly church
magazine should seek to emphasize
for the welfare of its subscribers?"
This pointed question has been asked
by different religious people, over
and over again, to bring forth worth-
while discussion and comment.
As applied to our own church peo-
ple and denomination at large, the
editor might lay down certain things
which he believes are of chief impor-
tance to the readers of the weekly
magazine, as the Free Will Baptist
paper.
First of all, the printed matter
which constitutes the whole thought
in the weekly magazine should be in-
formational, helpful and spiritual to
the reading public. As a whole, the
chief aim and purpose is that of pre-
senting each week church news and
rehgious matters of value and con-
cern to the readers of the church pa-
per. In fact, the whole content of
the weekly church paper should furn-
ish reading matter, coming from var-
ious writers and from different sec-
tions of the country, which enlight-
ens, stimulates, and moves the read-
' ing church people to see the need of
a greater religious movement, and to
feel the impulse for greater individ-
ual service.
Certainly the work of organized
church groups, whether local, state
or national, (both great and small)
should have space for plans, reports
and achievements, from time to time,
in the weekly church paper. Such
organizations as Sunday School and
League conventions, Women's auxil-
iary conventions, State and National
associations should make use of the
opportunity to publish their achieve-
ments through the columns of the
church paper. The officers in charge
of such organizations within the
bounds of the denomination should
see that such plans, programs, re-
ports and accomplishments are pub-
lished as reading matter through the
church papers to inform the readers
of the work being done through the
denominational enterprises for the
cause of Christ.
The work of Christian education,
religious institutes, Bible schools,
missions (home and foreign), super-
annuation for the retired ministers of
the gospel — all these have. Without
question, a right to express, through
the columns of the church paper,
their views, lay plans, and give re-
sults of work done in their distinct
phases of denominational work. Or-
phanages, likewise, certainly have a
part and a very great interest on the
part of the people in making known
through the church paper what is be-
ing done in such institutions, and
what the people are expected to do
for the future progress of such in-
stitutions. No one would deny that
a church paper should not allow ade-
quate space on its pages for the de-
i:ominational orphan homes. In face,
any church institution is entitled to
recognition through the church pa-
per because of work which it is doing.
Evangelistic campaigns, children's
Bible stories, spiritual messages,
(written in prose and in poetry) and
gospel sermons rightly deserve ade-
quate space in the church paper for
the good of all who read the weekly
church magazine. Much interest and
great appreciation usually result
from such fine reading matter. The
church home is greatly blessed with
such Christian literature in it for the
benefit of parents and children.
In view of these considerations of
the Function of the Weekly Church
Paper, the editor is always greatly
appreciative of good manuscripts
bearing upon the religious work of
the denomination at large. It goc ■
without comment that the better
prepared and arranged are such ma-
terials for publication, the better will
be the reading matter of the weekly
church paper for those who read it.
Why People Should
Serve God
When men speak evil of you be a
true soldier of the cross. Men may
forsake you because you believe in
church and Sunday School, and may
turn you down for attending to re-
ligious services. They may shun you
because you condemn sin. They may
laught and scorn at you because you
carry your Bible. Then they get so
self-righteous, some of them, that
they try to separate from everyone
else and try to disagree with every-
body and tell us that it is time for
people to put on the whole armor of
God, and fight the battle as never be-
fore. They say lay down all the pet-
ty differences, and be all and all for
God.
People may forsake you and sep-
arate themselves from your company,
but you should go on serving the
Lord. That would be a sign that you
are serving God and doing His will.
Christ says for us to rejoice and be
glad, for we will get our reward. He
also says for us to beware when men
speak evil of us, for they spoke evil
of the prophets in olden times. But
still many people want to hold on to
the world, and at the same time try
to get the praise of men. Yet, they
try to stay on good terms with God,
but God says for them not to do
these things of the world. He wants
you to be separated from the world
and be all and all for Him. The peo-
ple should get down to business for
God, for that is what it is going to
take to win the battle for righteous-
ness.
Every time that there is a move or
a change made which they do not like,
they try to backfire and kick our of
harness. They say that if they will
have to make an extra sacrifice, or
to go to a little extra trouble to do
some good thing for God, then they
will quit. But remember, they do
not mind to make some extra sacri-
fices for the world, or for some nat-
ural gain for themselves. Praise God,
my policy has always been, since I
made up my mind to serve God, to
be just as prompt in the Lord's ser-
vice as I am about material gains.
(Continued on page seven)
4
THE FREE WILL BAPTIST
"Mat Sack S %t?
Leslie Styron, Davis, N. C.
The young man who came to Je-
sus inquiring about eternal life must
have been a fine character. He had
kept all the commandments from his
youth. Doubtless, he stood high
among his associates. He may have
held a responsible position in the
synagogue. Had he lived in our day
it is reasonable to believe we would
regard him as an outstanding Chris-
tian, and an excellent church leader.
Why should he not have a right to
eternal life? No doubt he felt with-
in his own soul a bit of security, be-
cause of his own good works. But
he turns away sorrowful at the words
of Jesus: "One thing thou lackest."
Simon of Samaria believed the
preaching of Philip and was baptiz-
ed, but when he coveted the power
to bestow the Holy Spirit by the lay-
ing on of hands, he found the gift
could not be purchased with money.
He goes away sorrowful. One thing
thou lackest: "Thj^ heart is not right
with God."
We hear the lukewarm boasting-
church at Laodicea saying, "We are
rich and increased with goods, and
have need of nothing"; but the an-
swer comes back, "Thou art wretch-
ed, and miserable, and poor and blind
and naked." One thing thou lackest:
"I counsel thee sayeth the Spirit to
buy of me gold tried in the fire, that
thou mayest be rich, and white rai-
ment that thou mayest be clothed,
and that the shame of thy nakedness
do not appear; and anoint thine eyes
with eyesalve that thou mayest see."
Read Micah 3: 11-12: "The heads
thereof judge for reward, and the
priests thereof teach for hire, and
the prophets thereof divine for mon-
ey: yet will they lean upon the Lord,
and say. Is not the Lord among us?
none evil can come upon us." One
thing thou lackest. Read Micah 6:
7, 8 ; "Will the Lord be pleased with
thousands of rams or with ten thous-
and of rivers of oil ? Shall I give my
first born for my transgressions, the
fruit of my body for the sin of my
soul? He hath showed thee, 0 man,
what is good ; and what doth the Lord
require of thee, but to do justly, and
to love mercy, and to walk humbly
with thy God."
More than a score years ago Amer-
ica was plunged into the greatest con-
flict of all time. The minds and the
hearts of our people seemed to turn
Godward. Would God exact a heavy
price for victory, or would He hear
the prayers of so many and save our
nation from that awful scourge? On
one bright November day flags were
flying everywhere, whistles were
blowing, and bells were ringing the
glad message, "Peace on earth." But
that was a war to end wars. Why
fear the future? All is well.
The scene now changes. More than
twenty years have passed since then.
Each year has brough many chang-
es. Indeed it has been almost a so-
cial, economic, and religious revolu-
tion. The old-fashioned country peo-
ple have disappeared. They consoli-
dated with the city folks under the
new order. Our young people find
it a task to hold their social standing
among their associates, unless they
go to such places as bridge parties,
the theaters, the dances, and the Sun-
day ball games. The indecent beach
resort, the camouflaged country
fairs, and the many other places
Christians should not visit are here.
Yes, the A. B. C. stores have been
made so decent our boys and girls,
and even parents as well, can drop
in and still hold their social stand-
in?. Why should they be censured?
What put the store in business ? Now,
this is not an indictment against
the church of Christ. It is pure. But
did vast numbers of church people
have anything to do with it? If you
did not vote at all, your absence
counted a vote in its favor.
A recent poll gave only 38 percent
in favor of national prohibition. But
that is incorrect you may say. In our
state most counties voting on liquor
went wet. How did your county go?
Why do we have devilish amusements
on Sunday which are calculated to
drive out the spiritual life of many
of our people ? Could not the church,
if it would, put many of these places
out of business? Did the pastor
openly denounce it, or did he just
keep mum?
"Remember Pear Harbor," was the
subject of a leading city pastor re-
cently. It was not just a patriotic
sermon, but rather a message warn-
ing the people of their sins. Pas-
tors, are your sermons in keeping
with present conditions, or are they
farfetched and out of date? Com-
placency seems to have overshadow-
ed our people everywhere. Our gov-
ernment will fight the war while we
get gain — more money, better homes,
nicer clothes, better cars when the
ban is off. Yes, we give more money
to the church, and we help to send
the Gospel afar, when not a ray of
spiritual light can be seen in us. Yes,
Ave work on Sunday while we get
double pay. Do anything while the
dollars are rolling. Prayer meetings
are almost out of date. Many have
a form of godliness but deny the
power thereof. We cry out like Is-
rael and say, "Is not the Lord among
us?"
Friends, we are facing the great-
est conflict that the world has ever
known. A great army is being mo-
bilized. All our boys will soon be
there. Where are they going? How
many will fail to return? A nation-
al debt of hundreds of billions may
be necessary before the end comes.
Where is the end? Can any nation
escape the terrible sacrifice of lives,
or the depressed economical condi-
tions that are sure to follow? The
future looks dark. Where is the way
out. The people of Nineveh
found the way. They repented, put
on sackcloth and cried unto the Lord
for mercy. He saved them. Shall
we do as they did, or will we still
continue in our sins and say as did
Israel? "The Lord is with us."
THE FREE WILL BAPTIST
i
Listen friends, Do we lack any-
thing? Stop a moment and think.
Then think a while longer. Let's be
serious. Has God failed? Has He
been untrue? Have we? Let us
pray.
— ■ — <m>
The One Book
By C. J. Harris
When Sir Walter Scott lay dying,
he said to those who stood by, "Bring
me the Book," They said, "What
book?" He replied "There is but one
Book, Bring me the Bible." True,
there is but one Book which may be
called "the Book."
And this
One Book unfolds, the One great
mind,
One Book salutes in accents kind,
One Book will all our needs sup-
ply,
One Book sends forth streams of joy.
One Book affords us boundless
wealth,
One Book gives eternal health.
One Book renews and warms the
soul.
One Book both wounds and makes us
whole.
One Bok shows our sins forgiven,
One Book conducts us safe to Heav-
en,
One Book is sealed with precious
blood !
One Book is the Word of God!
One Book requires faith and duty,
One Book gives life and beauty,
One Book tells a true story.
One Book leads to heavenly glory.
One Book comes from Father God !
One Book encircles Salvations rod!
One Book involves a wonderful
theme,
God's love! Christ's blood! holy! su-
preme !
If men would heed the precious
Book,
Life would have a brilliant look.
Free from greed, from war and
strife,
A blessed, happy tranquil life.
Let all classic writers join,
To form one perfect book;
iVIy God, if once compared with
thine,
How mean their writings look!
Not the most perfect rule they give,
Could show one sin forgiven;
Nor lead a step beyond the grave;
But thine conducts to Heaven.
Priceless Bible ! Book divine !
Holy Gem! Thou art mine!
Guide me to the Haven of rest.
To those "mansions"' of the blest.
Nearing His Eighty -Fifth
Birthday-
Elder E. T. Phillips is looking for-
ward with hope and much joy toward
his eighty-fifth birthday, which will
be on Thursday, March 26. In view
of this fact, he has requested us to
send, through the columns of the
Baptist paper, greetings to his many
friends and old acquaintances.
Rev. E. T. Phillips
In the name of the heavenly Fa-
ther, he sends his best wishes and
sincere prayers unto all who read the
Baptist paper, and to those who, per-
chance, remember him during the
days that are past and gone. He is
greatful to the Lord for having spar-
ed him thus far on this journey of
life to live and to be able to witness
His manifold blessings day by day. It
is his sincere desire that the good
Christian people will ever persevere
in the faith, and perform true Chris-
tian service meet for the Master's
use. It is his hope that the denomi-
nation will go forward in the name
of Christ Jesus, and be of greater ser-
vice in the years to come in winning
lost souls for the kingdom of God.
Concerning his physical condition,
we will say that Brother Phillips re-
mains about the same vv^eek after
week. Though, sometimes his con-
dition is considerably worse than at
other times. But, with the loving
and watchful care of his devoted wife,
and under the medical attention of
Dr. M. T. Frizzell, his family physi-
cian, he is resting as well as anyone
could expect.
May his many friends and loved
ones remember him and Mrs. Phil-
lips on this his eighty-fifth birthday,
March 26, with letters, cards and
gifts, as tokens of their love and
much esteem for his long years of
Christian service unto the denomina-
tion and to his God. — R. B. Spencer,
Editor.
<m>
Our Pastor
(Rev. W. L. Moretz)
A kindly man
Who strives to serve the Lord
All sinful works and ways of Satan
Ai'e to him abhorred.
We know him as
A very faithful friend.
When we are sad we always think
that
He will understand
He always has
A word for every child.
And times to go to visit some shut-in
For just a little while.
He strives to feed
The hungry souls of men, for
He speaks to us in simple words that
All may understand.
He always greets
With smile and cheerful words,
And when he leaves, he never says
"goodbye,"
He says, "Be good."
Written by Lorene Beamon,
Walstonburg, N. C.
<m>- — " —
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
„ — ^_._4.
i
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Core Creek L. A. S.
North Belmont L. A. S.
Free Will Baptist Sunday School,
Lockhart, South Carolina
Wilson L. A. S.
Edgewood L. A. S.
Doublin Grove L. A. S.
4: 4: 4:
Blanche Holloman
Blanche was born Oct. 26, 1925 in
Greene County. She was admitted to
the Orphanage on Nov. 13, 1932.
Blanche is in the 8th grade in school.
The Junior Department of St. Mary's
Church at New Bern adopted Blanche
for clothing.
4: :{: 4: 4!
Announcement
Organizations who have sent their
money for their adopted child's
Spring and Summer clothing to date:
Hopewell L. A. S.
Antioch L. A. S., Wayne County
Nancy Allen
Nancy was born March 19, 1928 in
Wayne County. She was admitted
to the Orphanage on March 7, 1935.
Nancy is in the seventh grade in
school. Friendship Church, Greene
County adopted Nancy for clothing.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Feet Washing
I hold in my hand a Treatise of the
Free Will Baptist Faith, published by
the General Conference of 1834,
which work was authorized in the
year of 1832. Treatise was revised
again in the year of 1847 and this
revision was published in 1848. The
General Conference revised this
Treatise again in the year of 1867
and 1868. Again this Treatise was
revised in the 61st General Confer-
ence of Free Will Baptists which was
held in the city of Nashville, Tenn.,
in October 1901. This last Revision
Committee was composed of Elder
W. H. Frost, Elder E. T. Phillips, and
Doctor Thomas E. Peden. And in
this Treatise the practice of Feet
Washing has been handed down as a
church doctrine. This Treatise pub-
lished the following on the subject:
"Washing the Saints' Feet. This
teaches humility, purity of body as
well as soul willingness to serve every
Christian in any way we possibly can
to promote his spiritual welfare and
advance the cause of Christ. It is
the duty and happy prerogative of
every believer to observe this sacred
ordinance."
In reply to a minister of another
demonination who opposed Feet
Washing, Elder W. H. Frost said,
the following, in his preface: "On the
19th of August, 1900, I delivered a
sermon on the verb "Ought," or
'Why We Should Practice the Hum-
ble Command of Feet-washing' which
was soon published in pamphlet, and
several hundred were sold over the
country. My object was to diffuse
the truth and lead the people nearer
to the Bible standard of Christian
observances; also to get the people to
do what Jesus says for them to do."
For more than two hundred years
the Free Will Baptist of North Caro-
lina have practiced the humble act of
feet-washing in connection with the
partaking of the Bread and of the
Cup, commonly called "The Lord's
Supper."
Washing of the Saints' Feet has
been preached by all orthodox minis-
ters of the original Faith of the Free
Will Baptist church, according to his-
torians, and throughout the entire
history of the church as we under-
stand the doctrine.
While Free Will Baptists have not
made it a Test of fellowship any-
where in our connection, so far as we
have knowledge, yet it has been ex-
pounded as a part of the faith of the
church, and practiced by all churches
in the leading conferences and asso-
ciations of North Carolina.
We believe that when Jesus said,
"Ye call me Master and Lord: and ye
say well ; for so I am. If I then, your
Lord and Master, have washed your
feet; ye also ought to wash one an-
other's feet. For I have given you an
example, that ye should do as I have
done to you." (John 13: 13-15), he
meant exactly what He said. We
find that the verb "ought" means
duty. It places us under an obliga-
tion. We ought to do what Jesus
said that we "ought to do."
THE FREE WILL BAPTIST
7
These Things
"If ye know these things happy
are ye if ye do them" (John 13: 17).
Feet-washing is one thing. It cer-
tainly cannot be construed as
"things." Where do we get the
plural — "things?" The answer can
only be as "Feet-washing" is con-
nected with the "Bread and the Cup."
"But some one might say, "Where is
the connection?" That is explained
by the Gospel writers.
Matthew, Mark and Luke connects
the pointing out of the betrayer —
Judas Iscariot — on the night of the
breaking of the bread and the serv-
ing of the fruit of the vine. It was
on the night of the institution of the
Lord's Supper. (See Matthew 26:
25; Mark 14: 10,21; Luke 22: 21-23
and John 13: 26.) Now% John says
that Judas was pointed out on the
night that Jesus washed the disciples'
feet. The others say that it was on
the night that he instituted the
Lord's Supper, or the partaking of
the bread and of the fruit of the vine.
Peter was pointed out as the denier
of Christ on the night of the institu-
tion of the Lord's Supper, according
to Matthew, Mark and Luke, and on
the night of the washing of feet, by
John. So according to these four
writers, the washing of feet and the
Lord's Supper were all instituted on
the same occassion.
We practice both together. We
who do these things in the Spirit of
Christ get the blessing, "Happy are
ye in the doing." If it is not done in
the Spirit of Christ, it is not done at
all. It is hypocrisy if it is not done
in the Spirit of Christ. So we believe
that this Doctrine which teaches
humility of spirit should be done.
It Teaches Love
Notice these words, "Having loved
his own which were in the world he
loved them unto the end. And supper
being ended, the devil having now put
it into the heart of Judas Iscariot,
Simon's son to betray him: Jesus
knowing that the Father had given
all things into his hands, and that
he was come from God, and went to
God ; He riseth from supper, and laid
aside his garments ; and took a towel,
and girded himself. After that he
poureth water into a bason, and be-
gan to wash the disciples' feet, and
to wipe them with the towel where-
with he was girded" (John 13: 1-5).
Jesus loved, Jesus washed and Jesus
loved them to the end. This love
was manifested in an unusual way.
Something new. Peter did not know
what it was all about. But he soon
learned, and with his learning he ac-
cepted of that which Jesus had oifer-
ed. It was an example.
(To be continued)
^mi' —
Why People ShouM
Serve God
(Continued from page three)
The general public dosen't mind mak-
ing sacrifices to serve the world, but
let some one call upon them to go to
some extra trouble for God, and they
say, "No use, it will be all right any-
way."
If people did not pay any more at-
tention to their business matters as
they do to the church affairs,
they would go into bankruptcy in
just a short time. I tell you now, ac-
cording to God's plan, that way of
doing things will not hold good. If
you think that you can treat God that
way, and then come up to Him before
the Great White Throne expecting to
receive the joys of heaven, you will
be disappointed. You will hear Him
say, "Depart from me, ye workers of
iniquity, for I know ye not." It will
be too late then to get right with God,
so you had better think of these
things now while you have time and
opportunity.
God has been calling and warning
this people, as He did the Israelites
of old, but we as a whole have turned
a deaf ear to His call and have ignor-
ed His warning. But the time is com-
ing when you will see the fallacy of
all this worldiness. You had better
listen and see if you can hear the
Saviour calling. You had better an-
swer by saying, "Where He leads, I
will follow," for I tell you, accord-
ing to the Bible and according to the
attitude people are taking toward
God and His precious Word, I think
we are facing one of the greatest
crisis that we have ever experienced.
Unless we turn to God, and leave off
our pretensions and foolishness, we
will be doomed and weighed in the
balances and found wanting.
The people of the country have
been very prompt to every other call
but God's. They are ready to fall
right in with those calls, but neglect
God's great call for Christian service.
Every proposition that the govern-
ment makes they are ready to re-
spond to it, but they are not so ready
to heed God's call for true service.
The thing for the people to do is to
get down to business for God, and
quit these foolish sports and games
and dances and the like, spending
their energies and their time and
money. I believe the day will come
when you will wish you had never
thought of such foolish things as peo-
ple have done in this government
and are doing now, which are harm-
ful and not for the glory of God.
L. F. Pittman,
Kenly, N. C.
<^»— —
''Be not Dismayed"
By Mrs. Vera Elliott
"Fear thou not, for I am with thee ;
be not dismayed, for I am thy God;
I will strengthen thee: I will help
thee ; yea, I will uphold thee with the
right hand of my righteousness"
(Isa. 41 :10).
In these days of fear and discour-
agement, if we would let our thoughts
dwell upon these few words just a
few minutes each day, it would mean
so much to us in our every-day living.
What a comfort it is to know that
God is our Comforter. There is much
to be done in these trying times in
the service of our Master. But we
are so careless sometimes, because we
cannot do as well as someone else who
has been in the Christian work for
years, and thus we grow discouraged
with what we are doing.
Satan would have you and me to
think we are too ignorant, or too poor
to do what God would have us to do.
But God says, "I will strengthen
thee." If you and I will get into the
work with the feeling that God is with
us, then we will be able to go forward
(Continued on page fifteen)
8
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
Unified Program Fund
By Rev. L. R. Ennis
On March 4 of this year Rev. F.
S. VanHoose, Treasurer of the Na-
tional Association, forwarded to me
his report of Unified Program funds
received and disbursements made for
the month of February. His total
receipts were |309.20. Ten per cent
of this amount, or §30.92, was for-
warded to brother E. C. Davidson,
Treasurer Board of Superannuation;
20 per cent of this amount, or $61.84,
was forwarded to Rev. M. E. Tyson,
Treasurer Home Mission Board; 30
per cent of this amount, or $92.76,
was forwarded to Rev. I. J. Black-
welder, Treasurer Foreign Mission
Board ; and 40 percent of this amount,
or 1123.68, was forwarded to Rev.
J. R. Davidson, Treasurer National
Board of Education.
The idea of a unified fund is by
no means new among Free Will Bap-
tists. Union meetings, quarterly
meetings, conferences, and associa-
tions have through the years receiv-
ed from representing organizations
undivided offerings, and these offer-
ings have been put together and di-
The Condemnation and
Justification of Christ
By C. J. Harris
"Christ was justified in the spirit,
. . . received up into glory" (I Tim.
3: 16).
We will first notice His con dem-
nation, and then His justification.
Mark tells us of His condemnation
in chapter fourteen, verse sixty-four :
"And they all condemned him to be
guilty of death." What prejudice,
cruelty, ignorance and gross wicked-
ness! The innocent Son of God de-
clared to be guilty of death! Think
„ .
vided according to the will of the par-
ticular bodies into whose hands they
were placed. The National Associa-
tion has carried this plan of distri-
bution just one step farther: it has
established a plan by which any and
all churches and general organiza-
tions may make regular monthly of-
ferings to all phases of our national
work in full assurance that on or
about the first of each month their
offerings shall be distributed accord-
ing to the expressed will of the na-
tional body. So, Superannuation,
Missions, and Education may by this
method be provided for constantly.
There is also a spiritual ideal obtain-
ed by this plan. Regenerated and
worshipping Christians are not call-
ed upon to support aged and retired
ministers, missionaries, and schools;
but to give unto the Lord. The pas-
tor may call upon his congregation
to make worship offerings with the
understanding that whatever service
the Free Will Baptist denomination
would render to mankind that their
gifts shall be used for that service.
After all, this is the ideal for a local
church as well as a denomination.
Gifts made to the Unified Program
Fund are made to the Lord.
how much had our blessed Lord to
endure and bear for us ! And He did
it without a murmur or a word of
complaint. When He was reviled, re-
viled He not again; when He suffer-
ed, He threatened not; but He com-
mitted himself to Him who judgeth
righteously. He himself bore our
sins in His own body on the tree that
we, being dead to sin, should live un-
to righteousness. We have redemp-
tion through blood.
He was condemned for sedition,
for His accusers said, "He stirreth
up the people" (Luke 23: 5). He
claimed to be a King, and His accus-
ers construed that claim to be an in-
terference with Caesar's honor and
right. They said, "Whosoever mak-
eth himself a king speaketh against
Caesar' (John 19: 12). But this
charge was altogether false, for
Christ sought not Caesar's honor nor
his throne. This was proved by the
answer which He gave unto them
who were tempting Him. Moreover,
they sought to prejudice the Roman
authority against Him. When they
had brought unto Him a penny, and
He found that it had Caesar's super-
scription on it, He said, "Render,
therefore, unto Caesar the things
which are Caesar's" (Matt. 22: 21).
Caesar's kingdom was of the earth,
but Christ's kingdom was "not of
this world" (John 18: 36). He came
to estabish a kingdom of regenerat-
ed subjects. Hence, He taught, "Ex-
cept a man be born again, he cannot
see the kingdom of God." Upon see-
ing that He was misunderstood. He
said, "Except a man be born of water
and of the Spirit, he cannot enter in-
to the kingdom of God" (John 3 : 35).
"The natural man receiveth not the
things of the Spirit of God: for they
are foolishness unto him; neither can
he know them, because they are spir-
itually discerned'' (I Cor. 2: 14).
Christ was condemned for blas-
phemy. His enemies said that He
claimed power that did not belong to
Him. He forgave sins. He did not
examine His patients, for He knew
the nature of the disease, and that
sin was the root of all trouble. Hence
He said, "Son, thy sins be forgiven
thee" (Mark 2:5). But the scribes
f aid, "Why doth this man speak blas-
phemy? Who can forgive sins but
God?" They knew that, as sin is
committed against God, and against.
His law and government, no author-
ity less than His can pardon it. But
they failed to know that Christ acted
by the authority of God, and there-
fore He could forgive sins. Jesus
performed His miracles under the
power of His Father, and He was no
blasphemer.
Other charges were made against
Him. He was regarded by many of
the Jews as a malefactor (John 18:
30), and consequently was crucified
between two criminals. The human
mind can become so perverted and
prejudiced by sin that truth and ar-
THE FREE WILL BAPTIST
t
gument lose their influence upon it,
and then it commits the most terrible
blunders and errors. The Jews, look-
ed upon the Saviour as a root
out of dry ground, having
no form or comliness. Thus,
they condemned Him by false accusa-
tion. And the Gentiles united with
the Jevv's in the unjust condemnation.
But God is just and justice and
right must have their dues. The sen-
tence of condemnation and death was
exacted upon the just Man to its full
extent, and He was crucified upon
the cross. He was taken down and
buried, but the grave could not hold
Him, and the third day He arose, hav-
ing conquered death and the grave.
In His resurrection He was vindicat-
ed and justified by God, for He rais-
Him up, "having loosed the pains of
death."
But there was to be another vin-
dication and justification by the
Spirit. The Spirit justified the Sav-
iour at His baptism, when He came
upon Him in the form of a dove. John
saw the Spirit, and he said, "He that
sent me to baptize with water, said
unto me, upon whom thou shalt see
the Spirit descending, and remaining
on him, the same is he which baptiz-
ed with the Holy Ghost. And I saw
and bear record that this is the Son
of God"' (John 1: 32-34). This was
a justification of His character as
the Son of God. But His work, His
doctrine, and His disciples must be
justified as well as His character.
And these were all most gloriously
justified, and vindicated by the Spir-
it on the day of Pentecost, (Ac. 2:
1-8).
The Lord knew the greatness of
the work which His disciples were to
do, and He said to them, after He had
given unto them their commission,
"Behold, I send the promise of the
Father upon you; tarry ye in the
city of Jerusalem until ye be endued
with power from on high" (Luke 24 :
49). In obedience to His command,
they did so in the Upper Room, the
number of names together being
about a hundred and twenty souls,
these all continued with one accord
in prayer and supplication. They
prayed and waited, and in due time
the Spirit from on high came upon
them. This was the baptism with
the Holy Ghost. They were entirely
overwhelmed and immersed, their
whole being was brought under the
influence of the divine Spirit from
on high.
Christ was justified in the Spirit,
when the Spirit came upon His apos-
tles and the waiting disciples. His
gifts and comforts and powers show-
ed Christ's approval upon those who
believed and practiced His doctrine.
Christ had been condemned as a crim-
inal by the world, but He was justi-
fied by heaven as a divine messen-
ger. The Jews thought, perhaps,
that they did God's service in con-
demning the Lord, but the Holy
Spirit did not come upon the Jewish
Sanhedrin to testify of His approval,
nor did He come upon the Jews in
general, nor upon the Gentiles who
united with the Jews in the condem-
nation of our Lord. But the Spirit
from heaven directed His course to
the Upper Room in Jerusalem, in
which was assembled the infant
church of Christ, and there He dif-
fused His light, life, liberty and pow-
er, showing that the imitators of
Christ were the ones whom heaven
delighted to honor. They were
among the chosen few.
I draw two inferences from the
justification of Christ in the Spirit.
First, as the system of Christian
truth has been justified by the Holy
Spirit as well as by God Himself,
how strong are its claims upon ail
men for their belief in it. And how re-
liable are all the facts, doctrines and
teachings. Second, to my Christian
readers I would say, hold fast to the
Apostolic Faith, since it has been
justified in the Spirit. Now as no
form of Christianity has ever receiv-
ed the justification that the Apostolic
Form has, it is wisdom, in respect to
a matter involving interests so great
as that of our salvation, to risk our
hope of heaven and immortality up-
on nothing that has not been justi-
fied in the Spirit, and approved by
heaven. Apostolic Christianity has
thus been justified and approved of,
and consequently it is "worthy of all
acceptation" I Tim. 1: 15).
Subscribe to the Baptist
Announcement
This is to announce my availabil-
ity for the summer months, June,
July and August. I shall be inter-
ested in any offer from leading the
song services in a revival meeting to
teaching music courses in summer
school.
It has been my pleasure for the
past several years to work on a mat-
ter of musical research, correlated
with the Bible and Religious music.
At the present time I am engaged in
giving a series of musical lectures
covering the age from early mankind
to the present day, so-called modern
music. In this work one is certain
to gain greater appreciation of the
Bible, its history, sacred and profane
which lends itself to keen insight of
spiritual and religious worship.
There is great power in the realm
of music, and when the most sacred
music of the world irregardless of
the age blended with the most pass-
ionate historic, heroic, episodes of
the entire Bible, it is to say the least
sufficient to bring lost souls of every
description to the altar. To the pres-
ent the conversion seems divinely
real, in that the finding of one's self
has been made the more impressive.
From time to time I fine occasion
to lecture on a forum or series in
which my subject is entirely Hymn-
ology and liturgy, a discourse which
has become most fascinatingly in-
teresting to me. Especially now that
I am able to illustrate my work with
the combined form of printed mater-
ials and that of recorded music, so
descriptive of the study in hand. Any
church, school or college desiring
such a series or course will receive
favorable reply.
Any enquiries will be carefully con-
sidered. I
Leonard Earl Harris,
4330 South Lake Park Ave.,
Chicago, Illinois
—
Lord, make us truly wise,
To choose thy people's lot,
And earthly joys despise.
Which soon will be forgot:
The greatest evil we can fear.
Is to possess our portion here.
i n THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
iO Hancock Street, New Bern, N. C.
— .—»—..—..—..—.—.—.—.—■—.—.—.• —
Aid Report of Mt. Glory
Church
Our society met on Thursday, Feb-
ruary 26, at the church. After the
opening song, the president read the
scripture lesson from the Fifteenth
Chapter of John's Gospel. Sentence
prayer was entered into following
this reading, led by Mrs. G. C. Owens,
and closed by Mrs. E. Newberry.
The devotional program was con-
duncted by Mrs. W. H. Poitevint. In
the business part of the meeting the
roll was called, and six members an-
swered to their names. Two new
members were added to the roll.
Aid Activities
Chapters read 81
Sick visits made 20
Trays given 1
Amount of dues paid in 85
Collection for church repairs 2.00
Total amount in the treas. $73.81
Our society meets regularly in its
monthly meetings at the church.
Though we are few in number, we
are hoping and praying that we may
be a help to the upbuilding of God's
kingdom.
Mrs. G. C. Owens, Pres.,
Mrs. Gladys Cross, Secy.
* * * Hf
Tee's Chapel Aid Report
The following is the annual report
of the Ladies Aid of Tee's Chapel
for the year 1941.
Members on roll 14
New members 3
Monthly meetings held 12
Stewardship Study Course held
Mission Study Course held
Week of Prayer observed
Activities
Bible chapters read 1956
Sick visits made 404
Milk given (gals.) 16
Religious services conducted 1
Trays taken to sick 40
Cash received by dues |17.05
Cash received otherwise 27.91
Total received |44.96
Disbursements
To Home Missions |2.75
Commodities to the needy 7.30
To the Orphanage 4.14
Convention dues 2.75
Communion set 4.00
Penny-A-Day Plan 12.55
Jehoiada Chest Plan 7.00
To education 2.00
Local expenses 60
Total $43.09
Mrs. W. L. Davis, Secretary
* * * *
Mt. Tabor Aid Report
Our Aid met in the home of Mrs. S.
D. Phelps for the regular monthly
meeting in March. The meeting was
opened with all the members singing
the hymn, "Jesus Calls Us." Mrs. D.
H. Furlough led in a word of prayer.
The program was entered into and
carried out as given in the Program
Book. After the reading of the min-
utes of the last meeting, the roll was
called and all present answered to
their names. There were seven
members and two visitors present.
Next, the treasurer made her report.
Activities
Dues paid in $1.20
Freewill offering 6.10
Chapters read 67
Sick visits made 42
Trays taken to sick 6
Quarts of milk given 3
After all business was attended to,
the meeting closed by all singing the
hymn, "Must Jesus Bear the Cross
Alone." Mrs. Q. G. Furlough pro-
nounced the benediction. Refresh-
ments were served by the hostess.
Mrs. D. H. Furlough, Secy.
Notice
The Cape Fear Auxiliary Conven-
tion will meet on Wednesday, April
8, 1942. The meeting will convene
with the church at Prospect in Har-
net County. It is located near Erwin,
North Carolina. Let us try to make
this convention a good one.
Mrs. M. L. Johnson, President
* * * *
Notice
It is very urgent that all vice-
presidents of the local societies make
their reports at once to their respec-
tive District vice-presidents in the
Eastern District. Remember, the re-
ports of the latter will not be com-
plete unless this is done.
All work done for Missions, Or-
phanage, Christian Education, Min-
isterial Relief, and other activities
should be in hand right away, as our
Convention meets at St. Mary's Free
Will Baptist church in New Bern, N.
Carolina on March 19, 1942.
All the New Societies which have
been organized since last September,
or old ones re-organized, should be-
reported to Mrs. Lupton 78i/^ New
Street, New Bern, N. C. Also any
church or society needing her assist-
ance in the District Field Work
should arrange with her for such ser-
vice.
Mrs. Alice E. Lupton, Field
Worker
* * * *
Notice
Since our Eastern District Con-
vention will meet very soon, I, as the
Sixth vice-president of the Conven-
tion, am very anxious to secure the
reports from each auxiliary of the
work done in behalf of Ministerial
Relief since last September.
I am also asking for information
relative to the Birthdays of all of
our retired ministers in the Eastern
District. I feel that with this infor-
mation we may be able to bring to
them a little cheer which they would
possibly not otherwise receive. Please
be as prompt as possible in giving to
me this information and reports.
Mrs. Ed Smith,
140 Pollock Street,
New Bern, N. C.
THE FREE WILL BAPTIST
11
Announcement
Dear Co- Workers:
We are again preparing for our
next District Convention which will
meet with Gum Swamp Church on
March 25, 1942. We realize that con-
ditions are worse this year, and there-
fore a greater responsibility is upon
us. We must shoulder the responsi-
bility with a greater effort. Are we
going to render to God that which be-
longs to Him? Are we going to give
Him our time, talent and money, and
by so doing prove in every way that
we are children of God? Or are we
going to fail Him especially in a time
like we are facing. Every church
member should wake up to their duty
before it shall be too late.
Auxiliaries, you are furnished with
a blank to be filled out by the local
vice-presidents, and they are to send
them to the District Vice-presidents.
If your society does not have the
different vice-presidents, your secre-
tary is requested to fill the blank and
mail to the vice-president. The Dis-
trict Secretary will have but one
record (not the vice-president) .
Each vice-president will keep her own
report.
You will notice that the District
Secretary wrote the name of each
District Vice-President on the blanks
so that you will know exactly where
to send them. Don't wait until con-
vention day to give your report to
the proper one. If you do it will
cause a delay in the making reports
that day. Let us check our work
ourselves, confess our sins, and go as
little David did "In the name of the
Lord," but not in our strength.
All ministers are invited to meet
with us, and let each pray for a glori-
ous meeting.
Mrs. Joe Barber
* l|c :|c l|: :|c !|E
Announcement
As the Fourth Vice-President of
the Albemarle District, I wish to
urge the presidents of each local Aid
Society in this district to please see
that Stewardship Reports are sent to
me by Thursday, April 2, at which
time the Convention will meet with
Free Union Church, Beaufort County.
Mrs. Wm. Webster
Pinetown, N. C.
Notice
To the local Fourth Vice-Presidents
of the Western District Auxiliary
convention.
Dear Co- Workers:
If you have not already mailed
your report on Stewardship, please
do so at once, as we want a com-
plete report at our District Conven-
tion.
Mrs. J. S. Rich,
Goldsboro, N. C, Rt. 2
« * * III « «
PROGRAM
The following is the program of
the Women's Auxiliary Convention
of the Western Association to be held
with the St. Mary's Free Will Baptist
Church, Wilson County, April 1, 1942.
Theme : "Conquerors Through
Christ"
Song: "Take My Life and Let It
Be"
Scripture: Romans 8: 37
Wednesday Morning
9:30 — "Conquerors Through Christ
in War Days
9:45 — Address of welcome, by Mrs.
Howard Kirby, Kenly, N. C.
9:55— Response, by Mrs. D. 0. Wild-
er, Middlesex, N. C.
10:10— Minutes and Roll Call
10:25 — Appointment of Committees
10:30 — Business: Report of Direc-
tors, Ministers' suggestions
11:15 — Congregational singing
11:30 — Convention Sermon by Rev.
Clarence Bowen, Campbell
College
12:00— Lunch
Wednesday Afternoon
1:00 — "Conquerors Through Christ
in Post- War Days, by Mrs.
L. H. McDade, Durham, N.
C.
1 :15 — Business
2:00 — Orphanage Program, by Rev.
J. A. Evans, Middlesex, N.
C.
2:30 — Memorial Service by Mrs.
Major Williams, Princeton,
N. C.
3:00 — Final words and adjournment
A Letter
Box 894
New Bern, N. C.
March
Dear Friend in Christ:
We, the members of the executive
board of the Church Finance Associ-
ation Incorporated, know beyond a
question of a doubt that you are in-
terested to know how the work is
moving on, and the fact we know you
are interested because you have been
putting some of your money in it.
And in answer to that, we are glad
to tell you that, in our judgment, we
are moving along nicely.
We have been able to take care of
all the obligations that have come to
us thus far, but have not been able
to make all the loans we have had
applications for.
We find in our rank and files that
there are a great demand for an or-
ganization of this kind to come to the
aid and assistance of our people and
churches. Therefore, every time any
invests $1.00 or more in our organi-
zation, they are helping the cause.
We shall have our membership
certificates ready for delivery at our
annual membership meeting which
will be held this spring. We would
love, so much, to be able to surpass
all records in our work by having
such a large number of persons who
have paid their full life membership
so that they will be ready for their
certificates.
We have a number of individuals
who are in the rear just a few dol-
lars, perhaps it has been an over
sight on their part. We have anoth-
er number that just like a few dol-
lars in having their membership paid
in full.
We hope that each of you will come
to the assistance of this wonderful
and glorious work and let each of us
do our part so when each of us stand
at the Judgment Bar we can hear
Him say, "That you did it unto these
my brethren."
Some of our people have not stop-
ped at one membership, they have
two or more. What will you do?
Please send remittances to Rev.
M. L. Johnson, RED 3, Goldsboro, N.
C. Be sure to address letter proper-
ly. .
12
THE FREE WILL BAPTIST
If there is any further information
or any thing else that we might be
of service to you please let us hear
from you.
I am yours for the noble cause,
L. H. Wetherington, Secretary
Church Finance Asso. Inc.
'<m> —
The Devil Is Loosed
The world conditions look so
gloomy I feel impressed to write a
few lines in plain and simple lan-
guage. In Rev. 20th chapter, John
saw an angel came down from Heav-
en, having a great chain in which
he was loosed to go out to deceive
the nations to gather them together,
Gog and Magog, for battle, the num-
ber of whom is as the sand of the
sea. The present world war appears
to be the fulfilling of John's vision.
If so, it will develop to be the last
war, or Armageddon, found in Rev.
20th chapter, 9-15 verses. In the 9th
verse, fire came down and devoured
them, then without a doubt the final
judgment. The great tribulation is
on us. (Dan. 12: 1). Such a trou-
ble as has never been since there was
a nation,
Jesus warns us to be ready. Be
ye also ready. Sin has brought this
and churches are largely responsi-
ble. I will call attention to these
evils. It is a sad picture to think
that possibly millions of our church
professors who have their names en-
rolled on the church register, (this
includes wife and husband), have
gone into fornication, adultery and
severed the marriage union. Christ
taught this in Matt. 5: 32; 19: 8-9.
Confession must be made by the
guilty and reconciliation made with
God or go down to eternal punish-
ment. So many church professors
attend baseball, football, movies, and
read trashy magazines until they
have become idolized. The devil can
lead many of this number into these
evils on the Sabbath day, and into
the hellish dances, theatres, wine,
liquor and beer joints. The dance
has caused more than 5 million girls
to lose their morals during the past
century as the dance induces passion.
A Christian father or mother will
not engage or allow their young boys
and girls to take dance training that
might cause them to be allured and
multiplied thousands seduced to com-
mit the sin that means destruction to
the world, and hinders the progress
of the church. That sin is fornica-
tion.
God pity the poor, ungodly church
professor that engages in these evils
and at the same time claims son-ship
with Jesus Christ. "Ye cannot serve
God and mammon." Then, why not
be what we are? If we are follow-
ing the devil in sin, claim the devil
as our leader. If, in obedience to
Christ's leading, we claim God as our
Father, we should abstain from all
appearance of evil. Love not pleas-
ures more than God. Some have a
form of Godliness, but deny the pow-
thereof. If we love the world the
love of God is not in us. I appeal to
the sin-indulging church professor,
in Christ's name, repent and keep
away from the dances. Prov. 19: 2,
"He that hasteth with his feet sin-
neth." Through a dance performed
by Herodias' daughter John the Bap-
tist was beheaded, (Matt. 24: 6).
Gal. 5: 20-21 says that the idolater
and the reviler shall not inherit the
kingdom of God.
If we will repent as a nation, God
will stay the hand of our enemies,
fight our battles and win the victory.
Their ships, airplanes, aircraft guns
and war equipment would fail. Pha-
raoh pursued the children of Israel
to the Red Sea. God, through Moses,
delivered them and God was their
only hope of deliverance. Why not
we, as a church, depend on God as
our only hope of deliverance? How
can the church professors afford to
spend their time in worldly pleasures,
while our American boys give their
lives in this terrible war? I believe
in the final perseverance of the
Saints, but I do not believe a church
professor can spend a life in the ser-
vice of the devil, then after death,
have a home in glory, without repent-
ance. Again I appeal to us as a peo-
ple, repent, and repentance ought to
begin with those at the head of our
government. Liberty should be ex-
tended to the soldier boys that are in
training and defense workers to take
off Sundays as a day of rest and wor-
ship, and call on God for refuge that
he may not allow wicked men through
the devil's influence to destroy our
nation for transgression. "Remem-
ber the Sabbath day, to keep it holy."
Psalm 62 : 2, "He only is m.y rock, and
my salvation. He is my defense."
Let our light so shine that sinners
will see their lost condition and ac-
cept Christ as their Saviour, other-
wise a large number of our young
men will sacrifice life and their blood
will be on us. Sinners, I appeal to
you that you do not risk your lives
in the hands of the devil, nor look
at the transgression of others. Let
Christ deliver by faith. He will take
you by the hand and lead victorious-
ly in these last days of opportunities.
Do this before he makes his return
to earth to claim his own.
Willie B. Metcalf,
Paint Fork, N. C.
PROaRAM
The following is the program for
the Second Union meeting of the Cen-
tral Conference which will convene
with King's Cross Roads church on
March 28, 1942.
Morning Session
9:30— Devotions led by Rev. R. P.
Harris
9:45 — Reading of minutes and en-
rollment of ministers and
delegates
10:15 — Business period
10:45 — Sunday School talk by Bro-
ther L. A. Fulford
11:00 — Why Have a Union Meeting
by Brother W. A. Dail and
others
— Special music led by Mrs. L.
E. Ballard
11 :30 — Sermon by Rev. J. C. Moye
12:00— Lunch Hour
Afternoon Session
1:00 — Devotions led by Mrs. Lucile
Manning
1 :15 — Business period
2:00 — Special music led by Mrs. J.
C. Moye
2:15 — Report of Finance Committee
and adjournment
Committee :
W. D. Harris,
Rev. W. B. Nobles,
Edward Bo wens
THE FREE WILL BAPTIST
IS
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
The Transfigured Christ
Meets Human Needs
Lesson for March 29)
Lesson: Luke 9: 28-43.
Read Matt. 17: 1-20; Mark 9: 2-29.
Golden Text: And they were all
amazed at the mighty power of God.
Lu. 9: 43.
I. The Heart of the Lesson Verse
by Verse
Luke 9: 28. — About an eight days
after. That, is, "about a week."
Peter and John and James. Present
when he raised the daughter of Jairus
(Luke 8: 15), and again in Geth-
semane (Mark 14: 33). Went up in-
to a mountain. One of the lower
peaks of Mount Hermon; Caesarea
Philippi was at its foot. Went up in-
to a mountain to pray. Only Luke
mentions this purpose to pray, as he
does in other important crises (3 : 21 ;
5: 16; 6: 12; 9: 18).
Verse 29. — And as he prayed, the
fashion of his countenance was alter-
ed. His intercession had a vital part
in the miracle of the transfiguration
(Mark 9: 2; Matt. 17: 2; cf. 2 Cor.
3: 7).
Verse 31. — Who appeared in glory.
Elijah, who ascended without dying
(2 Kings 2: 11), and Moses, for whose
body ?^ichael contended (Duet. 34 : 6 ;
Jude 9), appeared in their bodies,
doubtless a foreshadowing of their
glorified bodies (cf. Heb. 2: 10; Rom.
8 : 29, 30) . Spake of his decease. The
theme in which all Heaven is inter-
ested. Only Luke mentions the sub-
ject of the conversation. The word
decease is "exodus," used only here
and in 2 Peter 1: 15, the Greek word
from which Exodus is named.
Verse 32. — When they were awake.
Wideawake, vividly aware of what
they saw. They saw his glory. And
never forgot it. They saw his divine
majesty (2 Pet. 1: 16), a vision of
the glory he had with the Father
(John 17: 5).
Verse 34. — There came a cloud. A
bright cloud (Matt. 17: 5; Acts 1:9;
Rev. 1: 7). God was providing a
temporary heavenly "tabernacle"
suitable for the glorious scene, in con-
trast with Peter's suggestion of an
earthly tabernacle made from the
branches of the trees.
Verse 36. — They kept it close.
Others were not ready to receive it,
nor were they ready to tell it.
Verse 39. — A spirit taketh him.
This demon had evidently caused
epilepsy, as well as deafness and
dumbness (Matt. 17: 15; Mark 9:
25).
Verse 40. — I besought thy disciples
to cast him out; and they could not.
Yet they had been given this power
(Luke 9: 1). The disciples them-
selves were puzzled at their failure
(Matt. 17: 19). What had happen-
ed? (Matt. 17: 20, 21.)
Verse 41. — O faithless and perverse
generation. Primarily a rebuke to
his disciples for their lack of faith;
yet they were the best men of that
generation.
Verse 42. — As he was yet a coming,
the devil threw him down. What a
picture this is of the hatred of Satan,
and his desire to keep souls from the
Saviour!— The S. S. Times of Feb.
15, 1936
H. Sentence Sermons
I. There is a transforming experi-
ence in every exercise of believing
prayer (vs. 29) .
2. If the disciples knew Moses and
Elias, whom they never had seen,
shall we not be able to recognize all
the occupants of Heaven? (vs. 30).
3. The appearance of Moses and
Elijah and their conversation with
the Lord clearly indicates that there
is a continuance of consciousness af-
ter death.
4. Vision without service makes a
visionary who loses the vision;
service without the vision makes a
slave who loses the power of service.
5. To Moses, it was worth the wait
of nearly 1,500 years to set his foot
on the Promised Land.
6. Moses and Elijah had the joy of
seeing the Lord Jesus carrying out
the whole purpose for which their
lives had been lived ; are our lives ful-
filled in him?
7. The Lord knows how to take a
man from under the juniper tree and
put him on transfiguration mount.
8. When the disciples should have
been reasoning about the revelation
of the cross, they were reasoning
about which of them was the great-
est.
9. Are people coming to us for de-
liverance? Christians represent
Christ. He is doing his grea^^ work
through his disciples. People ought
to come to us and not be disappointed.
10. Christ went from the glory to
the shame that he might lift us from
the shame to the glory.
HI. Don't Forget :—
1. The material given here is only
a small part of what may be found in
our Advanced and Senior Quarterlies.
Prove this.
2. That Elder J. C. Griffin's articles
on the great doctrines of the Bible
deserve careful study
— . " —
Finding Our Way
By A. R. Flowers
There is a great moral in the ad-
monition of an old African chief,
who once said, "When you pass
through the jungle, be careful to
break a twig so that the next weary
traveler can find his way also."
There is something very true in
this exhortation coming from that
old African chief. None of us travel
very far in life before we become
conscious of the fact that, "The find-
ing of our way," is no trivial task.
Many different situations arise, con-
ditions change, and we find ourselves
confronted by many difficulties that
seem to completely handicap us; and
it is a test of our mettle to find our
way. But usually time, patience, per-
severance and prayer will guide us
on. Such has been the experience of
all the great souls of the past.
14
THE FREE WILL BAPTIST
Boys and Girls Corner j
. — ■ I
The Trail of a Book
Be not deceived; God is not mock-
ed: for whatsoever a man soweth,
that shall he also reap. — Gal. 6: 7.
As the silvery bell tinkled above
the door on Mr. James' book store,
Myrtle turned around as if expecting
someone. She nodded and smiled as
Barbara Lee stepped into the inter-
esting-looking room lined with heavi-
laden bookshelves.
"I thought you would be coming
along presently," she said lightly.
"Too bad you're a little too late. I
have just bought the last copy of
'Modern Science,' by Bailey."
Barbara Lee stopped abruptly in
the center of the store. She was
breathing hard, for she had run most
of the way. As if sensing her dis-
appointment, Mr. James said in his
kind way:
"I have the book on order. We
should receive additional copies the
first of the week."
"But I need it tonight," Barbara
Lee said in a quivering voice. "I must
have it to night! Our book reports
must be ready by Friday. Today is
Wednesday already."
"That's too bad," Mr. James said
sympathetically. "You should not
have waited so long. Why didn't you
get a copy sooner? I've had the book
in stock for a month."
Barbara Lee opened her mounth to
speak and then changed her mind. It
was a little embarrassing to confess
to Mr. James, especially in the pres-
ence of Myrtle, that she did not have
enough money until just ten minutes
ago. A dollar and a half was not
much for most of the girls in her
class to secure any time they needed
it. But to Barbara Lee, a dollar and
a half represented a month of hard
saving. She had not counted on so
many extra expenses when she per-
suaded her parents to permit her to
attend high school. She had work-
ed all summer, but her earnings had
just been enough for school clothes,
notebooks and other expenses which
neither her parents nor Aunt Laura
could afford to give her.
"h- there any other store in town
where I could secure a copy?" Bar-
bara Lee asked hopefully.
Mr. James shook his head.
"No," he said. "You see, I order
such books especially for the high-
school students. Couldn't you two
share this one copy until the others
arrive?" he added hopefully.
"I'm afraid I'm going to need mine
every spare moment for weeks. I am
so very sorry," Myrtle said in her af-
fected way. Then, without another
word to Barbara Lee, she sauntered
out of the store.
She held her head high and almost
skipped along. She felt satisfied. So
proud of her own cunning. Only an
hour before she had accidentally
overheard Barbara Lee's excited voice
in the locker room telling Patty that
just as soon as school was dismissed,
she v/as going to hurry down to
James' book store and secure the last
copy of "Modern Science."
A sudden idea had seized Myrtle.
All she had to do was to get to James'
book store first and secure that copy
of Bailey's "Modern Science," and
then she would be sure of receiving
highest honors offered by the staff
of English teachers to the pupil mak-
ing the best grades that semester.
If Barbara Lee handed in the book
report on time Friday, the award was
most certainly hers, for she had led
the class all term. If she failed to
hand it in on time, the award would
unmistakably go to Myrtle, whose
grades were a close second to those
of Barbara Lee.
And so Myrtle had hurried direct-
ly to James' store as soon as school
was dismissed, knowing only too well
that it would take Barbara Lee much
longer to walk than it took her to
ride on the street car.
Myrtle was so pleased with her
cleverness that she decided to cele-
brate by stopping at Gooding's drug
store for a soda.
Just as she was sipping the re-
freshing lime mixture, Mable joined
her. In orde to make a place for her-
self, Mable carelessly pushed Myrtle's
books to the edge of the table. Sev-
eral books slipped from the top pile
and fell to the floor. A number of
small papers fluttered from between
the widespread pages of one of the
books.
"Be careful!" Myrtle exclaimed
with great concern. "Those papers
are very important. They represent
hours of work. They are the outline
of my book report. It will just take
me an hour tomorrow night to write
it. I have the whole report worked
out on those slips."
She bent down to carefully rescue
the valuable notes, while Mable mum-
bled her apologies. Replacing the
books on the edge of the table, Myr-
tle placed the precious notes between
the pages of the top book. Then the
two sat down again and continued
sipping their sodas. Later on, Mable's
eyes caught sight of the bold letters
on the jacket of the book on top of
the pile.
"Bailey's 'Modern Science'," she
read. "I almost chose that for my
report, but I was afraid it was too
deep and too dry for me. Was it very
hard to read. Myrtle?"
"I haven't read it as yet," Myrtle
told her. "I'm not reporting on that
book."
"I would like to look through it
when you finish reading it, Myrtle.
I will take good care of it."
"Take it along now," Myrtle offer-
ed generously. "I don't know when
I'll get around to even open it. I just
wanted it for future use."
The book was quite thick, and al-
ready Myrtle was tired of carrying it.
Several moments later, when the
two left Gooding's drug store, Mable
had Bailey's "Modern Science" tuck-
under her arm. Little did Myrtle
realize what else Mable carried away
with her.
Mable was not in the habit of car-
rying books home, for she declared
she couldn't be bothered with such
trifles as studying lessons. Conse-
quenth% when she got off the street
car. she forgot all about the book
which she had placed beside her on
the seat.
The next passenger who occupied
the seat was a precise little lady, who
immediately discovered the book and
inquired of her neighbor if it belong-
ed to her. No, it did not. So the pre-
cise little lady held it gingerly in her
hand, fully intending to give it to the
conductor when she got off, so he
could turn it over to the lost-and-
found department of the street-car
company.
But at that moment the car stop-
THE FREE WILL BAPTIST
16
ped before Washington Junior High
School, and a noisy group of children
entered. A short and plump girl
stood directly in front of the precise
little lady. The short and plump
girl was having quite a time trying
to juggle her armful of books and
hold onto the leather car strap almost
out of her reach. Finally, the pre-
cise little lady smiled at Lucy and of-
fered to hold her books. She placed
Bailey's "Modern Science" on the top
of Lucy's pile of books. As the street
car continued down Elm Street, the
precise little lady began to think of
other things. Suddenly her thoughts
were interrupted by Lucy's relieving
her of the books and thanking her
for her kindness. The precise little
lady acknowledged her thanks with
a smile.
As Lucy pushed her way through
the crowded car, she failed to notice
the extra book, now completely for-
gotten by the precise little lady.
One of Lucy's daily home tasks
was to go to the store as soon as she
returned from school. So, as was
her habit, she placed her books on
the desk in the corner of the hall.
After chatting with Mother for a few
minutes, she started off to the gro-
cery for the needed supplies.
About a half hour later, her young-
er brother, Ervin, arrived home from
school. He, too, placed his books on
the desk in the hall. He and Lucy
had converted the one end of the
long hall near the window seat into
a place for study.
He glanced at Lucy's pile of books
and Bailey's "Modern Science" caught
his eye. He picked it up and turned
the pages, studying the many illus-
trations with interest. Finally, h<^
turned a page and discovered a whole
chapter of experiments all carefully
outlined.
"I wish Steve could see this book,"
he thought. "He would be interested
in the experiments, I know."
While he swept the walk and
porches, and cleaned the ashes from
the furnace (his after-school work),
he decided to ask Lucy if he might
take the book and show it to Steve.
He had promised Steve he would come
over before dinner to explain a pro-
blem which Steve did not understand,
and which was included in their math
assignment.
But Lucy had been delayed at the
store and had not returned when Er-
vin was ready to leave. Knowing-
Lucy always studied after dinner, he
felt sure she would not mind his tak-
ing the book with him.
And so Ervin and Steve scanned
Bailey's "Modern Science" with much
interest after the math problem had
been solved. They even decided to
try one of the simple experiments.
Before they were finished, however,
it was time for Ervin to start home.
"Look, Steve," Ervin said, donning
jacket. "I'll leave the book here so
you will be able to finish the experi-
ment. I'll come back for it right af-
ter dinner, for it's Lucy's turn to dry
the dishes tonight. I can make it
over here and home again before she
is ready to use it."
A few moments later, Steve hur-
ried to the banister and called excit-
edly down the stairs:
"Barb, can you come here a min-
ute ? I have something to show you !"
Barbara Lee was in the kitchen
helping her aunt prepare the even-
ing meal. She told Steve she only
had a minute to spare. She started
up the stairs in a listless way. Bail-
ey's "Modern Science" was still in
her mind. She could not possibly
have the report ready by Friday.
That meant her whole semester's
work had all been in vain.
Then she spied that bright red-and
-white jacket of the book Steve held
open in his hand. Eagerly she seiz-
ed it. Bailey's "Modern Science" !
She was actually holding it in her
hands !
Hours later, while Barbara sat
deeply engrossed in her reading,
Steve re-entered his room. He notic-
ed quite a few little white sheets of
paper scattered on the floor.
They were not his notes. Nor were
they Barbara Lee's, for he could al-
ways recognize her writing. Nor
were they Lucy's, for she had declar-
ed she knev/ nothing about the book
and was at a loss to understand how
she happened to have it.
"Too bad for some one," Steve
thought as he carelessly tossed the
precious notes into his wicker waste-
basket.
— The Magic Ring and other
Stories
"Be not Dismayed"
(Continued from page seven)
in His great name. How well do I
know that God likes to prove unto
people in these perilous days His
strengthening power and His protect-
ing arm ! I know He is the same God
yesterday, today, and forever. And
as He led the children of Israel
through the Red Sea, in like manner
He will lead His people today through
their difficulties, and over their great
trials.
May we realize that it is up to us to
gain heaven by seeking Him and by
trusting in His grace. We cannot
sit and wait for someone else to do
the work which God would have us
to do. Even though our work may
be the little things for His glory, yet
God remembers little things which
we can do in reverence to His great
name. He does not want us to do our
work to be seen of men, but we are
to do it for His glory and then be able
to enjoy the heavenly blessings in
the life beyond.
How it fills my soul as I think of
God's plan of salvation. He is our
Judge, and He knows our very
thoughts, whether they be good or
bad. No one can come between us
and God, if we will accept Jesus and
follow Him in that straight way.
But how can we be content when
there are so many, many souls out in
the world of sin, and when they do
not know the joys of salvation? I
wonder if we Christians do make it
a great joy to know the real meaning
of salvation. My greatest desire is
to be a soul winner for Christ. Do
pray that God will us me in His vine-
yard for the salvation of lost souls.
Be not dismayed whate'er betide,
God will take care of you;
Beneath His wings of love abide,
God will take care of you.
If thou canst believe, all things are
possible to him that believeth. Mark
9: 23.
0 for a strong and lasting faith.
To credit what the Almighty saith;
To embrace the message of his Son,
And call the joys of heaven my own.
16
THE FREE WILL BAPTIST
Second Union Report
The Second Union of the Central
Conference of North Carohna met
with Saints Delight Church in Greene
County on Saturday, November 28,
1941. The devotions were led by
Brother K. L. Wooten, and prayer
was offered by Rev. W. B. Nobles.
After a few preliminary remarks by
the moderator, the following busi-
ness was transacted.
The ministers present were D. W.
Alexander, J. E. Wooten, W. A. Dail,
C. H. Denton, L. W. Humbles, W. B.
Nobles, J. C. Moye, R. H. Mason, L.
R. Ennis. Brother T. E. Skinner
made a splendid address on the Sun-
day School which was followed by
Rev. C. H. Denton on the subject of
Temperance. The Union Meeting
Sermon was preached by Rev. W. B.
Nobles. Rev. J. C. Moye made a
strong appeal for funds to start a
chapel at our Orphanage. We Avere
dismissed by Rev. J. E. Wooten, and
dinner was spread on the church
grounds.
We re-assembled at one o'clock, and
the song service was led by Mrs.
Ethel Moye. Special music was ren-
dered by a quartet composed of Mrs.
Moye, Rubelle Mooring, C. H. Denton,
and L. R. Ennis. Rev. L. R. Ennis
made a very strong appeal for co-op-
eration in our National work, which
was followed by Elders J. E. Wooten.
D. W.. Alexander, J. C. Moye.
The treasurer made the following
report: Received at this union for the
union $64.00; Needy Ministers Fund,
$24.00, collection for the Orphanage,
$17.50; total, $105.50. Paid our as
follows : To the clerk, $5.00 ; to mis-
sions, $3.20 ; to Mission Board for the
Central Conference, $15.00; to home
mission, $5.00; to foreign missions,
$5.00; for Orphanage Chapel, $10.00:
to the Orphanage, $38.50; to Needy
Ministers Fund, $24.00; making a
total paid out, $105.50. Nothing was
left in the treasury.
A rising vote of thanks was given
to the church and community for the
very splendid way they cared for the
union. We had a splendid congrega-
tion, good talks and a good time was
experienced by all present. We ad-
journed at three o'clock to meet with
King's Cross Roads Church on March
28, 1942. We requested every church
to represent at the next union.
Rev. D. W. Alexander, Moderator.
E. C. Hines, Clerk
PROGRAM
The following is the program for
the Eastern South Carolina Union
meeting which is to be held at Geth-
semane Church on Saturday before
the Fifth Sunday in March, 1942.
Morning Session
10:00— Devotions by Elder M. L.
Howell (War Time)
10: 15 — Welcoming and seating of
visitors
10:20 — Appointment of committees
10 :30 — Calling list of preachers
— Calling the list of churches
11:15 — Petitions for the next union
11 :20 — Preaching service
12:10 — Lunch hour
Afternoon Session
1 :30 — Opening song and report of
committees
2:00 — Report of Home Mission
work
2 :30 — New Business
3:00 — Extending thanks and ad-
journment
J. G. Williams, Clerk,
Hemingway, S. C.
«t4^> — " —
Beauty-
There is beauty all around us
If we have the eyes to see.
Behold the beauty of the flowers.
Of the heavens, earth and sea.
Did you know that God made beauty?
Made it with His very hands ?
Beauty's but a bit of heaven
Loaned to us as is the land.
Let us then give thanks for beauty
When we pray to God above;
Thank Him freely, 'tis our duty,
For He is a God of love.
— Mrs. Am II B. Cowell
<fi§)»
Subscribe to the Baptist
The Honor Roll
J. C. Griffin, New Bern, N. C. 114 i
D. W. Alexander, Bethel, N. C. 87 :
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 72
Mrs. J. J. Blizzard, Deep Run, N. C. 55 j
L. H. Wetherington, Clark, N. C. 42 I
M. L. Hollis, Red Bay, Ala. 33 j
W. R. Williams, Kenly, N. C. 30 '
R. P. Harris, Enfield, N. C. 29 i
Mrs. E. L. Mallard, New Bern, N. C. __.28 1
H. C. Wood, Cove City, N. C. 27 I
Clifton Rice, Kinston, N. C. 25 j
Mrs. Henry Murphy, Davis, N. C. 24 ■
G. W. Dail, Greensboro, N. C. 23 |
M. L. Johnson, GoMsboro, N. C. 21 j
Mrs. M. A. Woodard, V/interville, N. C. _21
L. E. Ballard, Greenville, N. C. 19 I
G. W. Nobles, Cottonwood, Ala. 18 j
Mrs. D. C. Davenport, Winterville, N. C. _18 I
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17 i
M. B. Hutchinson, Zaleski, Ohio 17 j
J. A. Campbell, Greenville. N. C. 17 ,
E. C. Morris, Elizabeth City, N. C. 17 i
C. B. Hamilton, Fountain, N. C. 15 '
R. N. Hinnant, Micro, N. C. 15 |
Mrs. C. F. Abrams, Macclesfield, N. C. —14
Mrs. J. L. Nobles, Winterville, N. C. -__14 |
Mrs. R. Wilbur Stanley, Four Oaks, N. C.-14
Mrs. Maggie Smith, Pikeville, N. C. ___14 \
Chester Pelt, Durham, N. C. 16 i
Mrs. Grady Boyd, Pinetown, N. C. 13 j
J. R. Davidson, Bryan, Texas 13 ;
Rufus Hyman, Pamlico, S. C. 12 ;
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridreton, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
Mrs. Lizzie McAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulforci, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10 i
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10 I
Jennings Williams, Clayton, N. C. 10
J. F. Parrish, Elm City, N. C. 10
Mrs. John R. Murphy, Snow Hill, N. C. -_9
Mrs. Gladys Whaley, Richlands, N. C. ___9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. RatlifF, Pikeville, Ky. 8
P. C. Wiggs, Elm Citv, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7 :
Mrs. J. S .Rich, Pikeville, N. C. 7 !
J. R. Forrest, New Bern, N. C. 7 I
Mrs. S. B. Strickland, Middlesex, N. C. __7 j
L. M. Sawyer, Newport News, Va. 6 |
Eddie Jones, Greenville, N. C. 6 I
M. S. Cowan, Robersonville, N. C. 6 f
D. J. O'Donnell, Ashville, Ala. 6 I
Mrs. W. M. Maye, Maury, N. C. 6 t
L. C. Johnson, Glennville, Ga. 6 ;
Geo. Lee, Toccopola, Miss. 5 '
B. B. Richardson, Middlesex, N. C. 5 I
G. C. .loyner, Smithfield, N. C. .__5 ]
E. W. O'Dell, Belmont, N. C. 5 ■
R. R. Bailey, Walstonburg, N. C. 5 J
Mrs. Luby Anderson, Kenansville, N. C. _P
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
Mil Miiniiiiiiiiiiiiiiiiiiiiiiiiiiiirri riiiirr nil iiiiiiiiiiimiiiiiiiiiiiiiiiiiiiiii iiiiiii irii iiiiiiiiiiriLiiiiiiiiiiiiiiii iiiiiii imimiiiiiiiiiiiliiiiiiiiiiiiiii imiiiiii iir in iiniiiiiiiiiiiiiiiiiiiiiMiriiiiiiiiiiiii iiiiiiimiiii iiiijiiiiiiiiiiiriiiiiiniiiiiiiiiiiiiiii iiiiiiiniiiim iiLiriiiiiiiniiii iiiiii iiiiiiiiiiiji
THE FREE
LL
mi
m
A National Weekly Religious Magazine
Ayden, N. C, March 25, 1942
Pray - Grive - Go
Three things the Master hath to do
And we who serve Him here below
And long to see His Kingdom come
May Pray or Give or Go.
He needs them all — the Open Hand,
The Willing Feet, the Praying Heart —
To work together, and to weave
A three-fold cord that shall not part.
Nor shall the giver count his gift
As greater than the worker's deed.
Nor he in turn his service boast
Above the prayers that voice the need.
Not all can Go ; not all can Give,
To speed the message on its way,
But young or old, or rich or poor.
Or strong or weak — we all can pray:
Pray that the gold-filled hands may Give
To arm the others for the fray;
That those who hear the call may Go,
And pray — that other hearts may Pray!
— Annie Johnson Flint
Free Will — Free G-race — Free Salvation
■-jT
1
Volume 57 — Number 12, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MARCH 25, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress ot., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paint Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boa/rds)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Seci/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, __ Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams __iVat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, __ Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Ciiba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State AsstL,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
A Call to Christian Service
Dear Baptist Readers:
I am writing you to make known
the disaster which befell our Brother
T. Y. Davenport, Creswell, North Car-
olina. His home and household goods
were completely destroyed by fire re-
cently.
I am sure that everyone who knows
him can recall what a splendid work-
er he is, and how he has made many
sacrifices in the work of the Albe-
marle District. He is not only a good
worker himself, but his children are
some of the very best workers in the
Free Will Baptist denomination.
Friends, we have a Godgiven privi-
lege to show our love for our fellow-
man, and in so doing show our love
to God. I should like to ask all min-
isters and Sunday School superin-
tendents (and everyone who will) to
please ask for a donation at your local
church for Brother Davenport. I
know he and his good family will
greatly appreciate it if you will lend
a helping hand at this time in his
trying need.
Let us remember how united and
helpful the early Christians were in
the Jerusalem Church, and may we
be like them in our helpfulness to
Brother Davenport and his family
just now in their trying need.
Mrs. Willie T. Simmons,
Columbia. N. C.
'm» — —
He was their Saviour. In all their
affliction he was affiicted, and the
angel of his presence saved them:
in his love and in his pity he redeem-
ed them. Isa. Ixiii. 8, 9.
Come boldly to the throne of grace;
The Saviour's pierced heart
Is touched with our affiicted case
In its most tender part;
Come boldly to the throne of grace.
With all your wants and fears;
The Saviour's hand will kindly chase
Away the bitterest tears.
THE FREE WILL BAPTIST
I
EDITORIAL
The Work of Quarterly or
Union Meetings
It has been a custom among Free
Will Baptist churches for over a cen-
tury to hold what is generally known
as Quarterly or Union meetings at
the close of each three-months' per-
iod. Local churches grouped under,
or organized in what is known as Un-
ion Meeting Districts, send delegates
or representatives to the district
quarterly meeting to which they be-
long. These delegates represent the
churches in the Union with the con-
tributions from the churches, and
exercise the right of voice and vote
concerning all matters pertaining to
the Union while in session. As pres-
ently constituted and managed, the
union meeting has only one day (Sat-
urday before the Fifth Sunday in
each quarter), since Sunday Schools,
Leagues and Women's Auxiliary con-
ventions hold, in many cases in some
sections of the country, their quart-
erly meetings at the same place on
Fifth Sundays. In some other sec-
tions of the country, however, the
Quarterly meetings continue their
services through Fifth Sunday, and
in which cases they have more time
for discussion of vital church prob-
lems and good spiritual messages.
But those Union meetings, that
hold their services or sessions only
on Saturday before each Fifth Sun-
day, have around five and one half
hours (from 10 to 3:30, one hour out
for lunch) for reports, round-table
discussions, musical features and
spiritual messages. In view of this
limited space of time for these worth-
while matters to be considered for
the good of the church work, it is
evident that some important things
are overlooked, or time will not per-
mit adequate discussion and adoption
of them for the good of the churches.
While this is true, it is the fact,
nevertheless, that some valuable time
is wasted on Saturdays in many of
the Unions by the lack of proper
utilization of the five and one half
hours approximately allowed of the
time for business matters, etc.
Furthermore, while certain mat-
ters, vital to the best interests of the
churches as a whole, are considered
in these unions, yet we believe there
are others just as important that
should be given place for discussion,
and adoption with the view of put-
ting them into practice. Certainly,
some new church problems and some
new methods should be brought iv:
for discussion and adoption in th .
work of the Quarterly or Union mee
ings. Why continue over and over
in Union after Union the same old
matters of routine for discussion at
the exclusion of other matters of
equal importance? Not only those
who are present at the unions grow
hungry for the discussion of new
things, and the adoption of new
methods by which they may be car-
ried out, but also they lose interest
in hearing the same old discussions
on the same old things at each ses-
sion of the union meeting. Why not
move on with other matters of equal
importance to all of the churches?
Why not stimulate interest and plan
things for new progress in the union
meetings? Church people are hun-
gering for progress, and they are
leaving it up to the ministers and the
delegates to launch newer and better
things for the growth of these quart-
erly meetings. While the old things
considered are of value, yet there is
no good reason to ever work upon
them at the total neglect of others
equally as important to the whole
church. Is there? No one wants to
wear the same nice suit or the same
pretty dress at church all the time,
just as no church member wants to
hear the pastor preach about a few
spiritual truths in the Bible. They
want variety, at least some of the
time. Even in spiritual matters, a
little "spice of life" is good for the
soul. So, why should not the unions
take up newer and more extended
matters vital to the growth of the
denomination? While discussions of
missions. Orphanage work. Christian
education. Temperance and the like
are all right, yet there are many
other matters vital to the work of
the union meetings.
Would it not be feasible and pro-
fitable to the different congregations
of the local churches for such pro-
blems as the following to be consider-
ed by the delegates and the ministers
in the unions: (1) The problem of
getting more people to attend Sunday
services. What ways may be used
by the active church members and
the pastor to draw people to church?
(2) Making church services more ap-
pealing and worshipful for the whole
congregation. What can the pastor
and the church choir do to bring this
about? How may other active lay
members assist in this endeavor? (3)
Better ways of obtaining greater
church support in a financial way.
What plans and methods can be used
to take the place of the old methods
of meeting the church expenses ? And
who are to help in this new way of
church financing? Worthwhile dis-
cussions can be derived from such
church problems. (4) The problem
of making the local churches more
conducive to sacred worship, and
more attractive. In many cases this
is needed. Many people like to go
to the church that is in good keep-
ing and shows a sense of liveliness;
that is to say, shows that it is well
cared for by the interested members.
(5) The problem of the use of good
religious literature among the mem-
bership of the church and commun-
ity. Certainly a church community,
both the old and the young, should
be readers of good Christian litera-
ture so that they may become well
informed in religious matters. What
about a church library and a church
librarian to keep the books and lend
them to the community people, and
make reports each Union meeting
session as to how the people are tak-
ing to the reading of Christian litera-
ture? A few dollars, together with
a few gifts of fine religious books
from individuals, would make a good
Church Library to begin with. And
(6) What about interesting the
young people in active church work?
Would this not be a worthwhile topic
(See Editorial on page 11)
4
THE FREE WILL BAPTIST
0ur deputation ^oar to tke Ssiand of Caha
We have made our trip to Cuba
and returned safe and sound, assur-
ed in our hearts that the Lord's ap-
proval is stamped upon our effort in
a definite way and that our tour
among the Cubans was, and is, a de-
cided success from every viewpoint.
We left Monett about six o'clock
Monday morning, January 19. The
party consisted of Rev. B. F. Rogers,
pastor at Wewoka, Oklahoma, Rev.
Melvin Bingham, pastor at Tulsa,
Oklahoma, Rev. Kenneth Turner, Rev.
George LaShum, and the writer, all
of Monett, Mo. We were expecting
Rev. Henry Melvin of Durham, N. C,
to go as one of the party, but just
before we left, word came from Bro.
Melvin that owing to increased mat-
ters of business he could not go. So
Bro. LaShum decided to go with the
party, paying his own expense on the
trip. We drove from Monett to the
home of Rev. and Mrs. J. A. Card,
near Ozark, Arkansas, with whom we
had recently become acquainted. Af-
ter an hour's visit and a season of
prayer with them we went on our
way, crossing the river at Vicksburg,
and on to Valdosta, Georgia, where
^^.'cj:' ^ftF^s^^^^TOF^S^-.—
the Rev. L. C. Johnson of Glennville,
Ga., was to join our party. Upon
our arrival at Valdosta we found Bro.
and Sister Johnson waiting, but only
to tell us that for certain reasons over
which he had no control he could not
go with us. It was bad to have to
hear that Bro. Johnson could not join
us. However, after visiting a little
while with them we proceeded on our
way. At ten o'clock Wednesday
night, January 21, we arrived at
Miami, Fla. We called Dr. Lydia
Mason (sister of our missionary, Bro.
Willey) and found that she had
rooms already engaged for us. We
were not long getting to bed. I don't
know what we would have done while
in Miami had it not been for Dr. Ma-
son. She took the day off from her
work and showed us around the
beautiful city, helping us to make our
preparation for sailing, etc. We had
such a wonderful visit with her and
her dear mother who lives with her.
Both of them are consecrated servants
of the Lord.
In making our preparations for
sailing we ran into but one "snag,"
In our haste in getting started from
home we had overlooked the matter
of getting a release from our local
Selective Service Board. Three of
us., Bius. Turner, LaShum, and my-
self, being of the draft age, had to
wire immediately to Cassville, Miss-
ouri, for our release so as to visit
Cuba for ten days. We were very
anxious, of course, until the answer
came about six hours before sailing
time, giving us our permission to
leave the States.
After getting through the U. S.
Customs, Mro. Rogers getting his car
declared and on board ship, etc., etc.,
etc., we finally were assigned to our
staterooms, and at 7:00 P. M., Fri-
day, January 23, the S. S, Cuba be-
gan to plow its way on the 236 mile
voyage to Havana harbor. The water
was unusually quiet, the moon was
shining bright, and you can imagine
our thrill as we sailed on our way.
None of us had ever taken a trip on
the water of any length at all. We
sailed under complete black-out. The
beautiful S. S. Cuba was painted a
dull grey. The lights on the outside
were all out except one red and one
green light. The light bulbs in our
Thatched Church and Congregation
THE FREE WILL BAPTIST
6
staterooms were painted blue. The
boat zig-zagged a great deal of the
way across during the night as a safe-
ty measure. One official on the boat
told me he was crossing once more
and then quitting because of the dan-
ger. We were of course conscious of
danger, but far greater than that we
were keenly conscious of the divine
presence and protection of the Lord:
for, as the poet said, "Isn't God upon
the water just the same as the land?"
tal city of Havana with its seven to
nine hundred thousand population,
and on toward the town of Jaruco
(pronounced Haruco) some 40 miles
inland. Everything of course was
intensely interesting to us as we made
this our first drive into this strange
land. It was almost like being in a
new world to us.
We arrived at Bro. Willey's home
in Jaruco Saturday afternoon in high
spirits, finding that the good house
The Cut Wei«fT Here Was Ruined
We went in prayer and trust. Every
evening while driving down, as night
would draw near, we would all lift
our hats and engage in a season of
prayer, even while the car was
bounding on its way. We repeated
the same as we returned home. These
seasons of prayer were a great bless-
ing to our souls. We kneeled by our
bedsides in our staterooms and com-
mitted ourselves to Him for safe-
keeping.
About 7:30, Saturday A. M., Jan-
uary 24, we sighted land on the island
of Cuba. About 10:30 our boat pull-
ed in by old Moro Castle into Havana
harbor, plowing directly through the
water where the battleship Maine
was blown up February 15, 1898, and
on to the docks of the P. & 0. S. S.
Company. After getting through the
customs we found Bro. Willey and
Bro. Hugh Pain at the door waiting
for us, and how comforting it was to
find them there. All was strange and
foreign to us. We, of course, could
understand but very little of all the
clatter going about us. You can rest
assured we immediately laid all our
burdens on Bro. Willey and Bro. Pain
who became our spokesmen and saw
us on through. After getting tele-
grams and mail started back home
we drove out through the great capi-
maid, Julia, and Sister Willey had a
good meal prepared for us. Service
was announced that night for the
young people at the Mission Church
and School. Bro. Turner was select-
ed to bring the message. Bro. Hugh
Pain interpreted for him. That was
cur first introduction in the services
where we could not understand the
language. They had a very busy
schedule for us while we were there.
We were in service every night ex-
cpt one and all day each Sunday.
little town of Hershey, Cuba, and
boarded the electric train. After
abount a thirty -minute ride we got
off to find a native boy with a yoke
cf oxen and an ox cart waiting to take
us on to church a mile and a half
away. We took turns riding in the
ox cart, taking pictures along the
way, cutting off and chewing a piece
of sugar cane now and then, and just
having a jolly good time. Yes, pic-
ture taking was the order from the
time we left home until we returned.
There were three still cameras and
one motion picture machine in the
party. Bro. Turner was on the job
with his motion picture machine con-
tinually, and took several hundred
feet of film. He will have an un-
usually interesting line-up of pictures
when he gets them developed. Don't
fail to see them.
We arrived at the San Ignacia
church and found the people gather-
ing. The church is a little thatched-
roof building covered with palm
leaves, which is typical of Cuba. A
dirt floor, but a comfortable place to
worship. And the dear people — well,
it seemed that they tried to kill us
with kindness. We were profoundly
impressed with the friendliness of
the Cubans. They especially loved
the Americanos De El Norte (the
Americans of the north). A native
preacher brought a message at 10:00
A. M. and the writer preached at
11:00 o'clock. The native preachers
of course preached in Spanish and
Bro. Pain interpreted for the Ameri-
Bro. Willey and Two Converts
Early Sunday morning, the 25th,
we loaded in cars and started to the
convention to be held at the San
Ignacia Church, a country church a
number of miles farther into the
country. We drove the cars to the
cans. We had a precious service,
then dinner at noon. Afternoon,
Bro. Willey preached, bringing a
powerful message in Spanish. At
the close of his message a native
Cuban man and his wife came and
6
kneeled at the altar of prayer and
wept their way to God. What a
glorious service it was. After this
Bro. Bingham brought a message of
power, the Americans were all intro-
duced, some indoor pictures were tak-
en by Bro. LaShum, and then the
benediction. The oxen were yoked
again to the cart and we headed back
to catch the train. The oxen and
people stringing across the field re-
minded one of customs and days of
which we have heard our grandpar-
ents speak. We arrived at Jaruco
for the evening service, where Bro.
Rogers brought a splendid message.
We were all thrilled to overflowing
with the experience of the day.
Monday A. M., the writer gave a
message in chapel at the Mission
School. The party made a trip into
Havana, taking many pictures along
the way. One sight of interest was
the men digging up human bones in
the Havana cemetery. It is a Cuban
custom. The grave ground is rent-
ed, and when people get behind with
their rent as much as two years, the
bones are taken up and burned and
the ground rented to another. Monday
night an important missionary dis-
cussion relative to our prospects in
Cuba was held in the home of Bro.
and Sister Willey, and ended in a sea-
son of prayer.
Tuesday A. M., Bro. Bingham
brought a message in the Mission
School, after which we drove to the
city of Matanzas over in the Matan-
zas Province on the Atlantic coast.
It is a city of 116,000 population.
There we visited the Woody Orphan
Home, an institution which is under
the direction of Rev. and Mrs. Sam-
uel Pain. We had dinner with them.
THE FREE WILL BAFHST
a typical Cuban dinner. There we
also met another American mission-
ary. Miss Bessie Vander Valk of New
Jersey, who is working there with
Bro. and Sister Pain. We also met
an interesting Cuban native, Justo
Jimenez (pronounced Husto Himen-
es), who is teaching in the Orphan-
age. After the pictures were taken
of the 21 children in the orphanage,
and of the property, we then loaded
in Bro. Roger's and Bro. Pain's cars.
itnd started on what proved to be one
of the most, if not the most, in-
teresting journeys while we were in
Cuba. We set out toward the south-
eastern part of Matanzas Province
over toward the Caribbean Sea, and
drove 75 miles on from Matanzas to
the city of Jaguey Grande, a city of
14,000 population. When we got to
Jaguey Grande we were at the end
of the road. We passed through a
number of large cities and towns on
the way. We found this great dis-
trict to be wholly unevangelized, no
Protestant mission work being done
there in any way. The chief head of
the army post and the chief of police
in Jaguey Grande assured us of a
hearty welcome if we as a Free Will
Baptist denomination decided to open
a work there. They said they would
be so glad to have us establish a work
in this district. I wish each of you
could have seen this great district
of opportunity with us. We left that
city at dark. On the way back our
car, which was the back car, showed
signs of a tire going down just out-
side Agra Monte, a city of 7,000 peo-
ple. Brother Samuel Pain, Justo,
Brother Bingham, Brother LaShum,
and I were riding in this car. We
turned back into town to get the tire
i
repaired, and while three of the par- |
ty stayed down at the shop with the ]
car, Bro. LaShum and I decided we !
would take a walk on main street. ]
The natives discovered we were j
Americanos and they began to throng !
about us, perhap two or three hun- ;
dred of them all trying to talk to us,
and we to them. We began to hand i
out Spanish tracts. I wish you could ;
have seen how eager they were, they i
took them almost faster than we could !
hand them out. We had some great ■
time there in the street which was -
literally filled and blocked with peo-
ple flocking around the Americanos. |
Finally the other three brethren came j
up with the car ready to go, and we ]
suggested to Bro. Pain that we have j
a service with the people. So he call- j
ed them to order, and we took our 1
stand on the side walk and sang a ,
verse of the old song, "Are You Wash-
ed in the Blood?" Bro. Pain inter- i
preted it in Spanish. We then i
preached a short sermon each, after ;
which we finally crowded our way i
out from the throng and got going 1
again. We had great difficulty get-
ting away from them. But we want i
you to get this: when we started to |
close our messages numbers of them ]
cried out in Spanish, "Speak on! !
Speak on !" I truly believe they would :
have stood there until midnight •
those brown eyes looking eagerly up
at us, hearing the gospel truth. The ;
longest day I live, I shall never for- \
get those eager, brown eyes looking i
up at us and their ears so attentive j
unto our gospel m.essages. What a '
challenge to Free Will Baptists! I '
wish those words, "Speak on! Speak
on!' would ring in every Free Will i
Baptist's heart and ears until your
pocketbooks would burst wide open. \
A fine looking Cuban young man told \
Bro. Pain as we were leaving, these '
words: "There is only one church
here and they are doing nothing for ;
us. We need help." That "one church" '
is not a Protestant church. ;
Now let us tell you the best yet
of this wonderful experience. As we :
started on our way we all lifted our
hats and began to have prayer. Dear :
Justo, a fine Cuban father and hus- ]
band, had never as yet found Christ. I '
took him by the hand and we all pray-
ed for Justo. In a few minutes he was I
happy in his soul, and claiming Christ j
Street Meeting at Night
Geo. LaShum in Background
i
THE FREE WILL BAPTIST
7
as his personal Saviour. What a hap-
py time. You can rest assured that
everyone throughout the mission
bounds rejoiced over the salvation
of Justo. Just before we left for the
States, Justo reassured me he was
right with the Lord. We left Agra
Monte thanking God for the flat tire
which resulted in this wonderful ser-
vice.
We arrived back at the orphanage
at 11 :00 P. M,, then went on 55 miles
to Jaruco, arriving at 1 :00 A. M. Sis-
ter Willey expressed that we all came
in walking on air. We had but lit-
tle difficulty arriving at the conclus-
ion that in the southeast part of
Matanzas Province is where we as a
Free Will Baptist people shall start
our new work under the supervision
and leadership of Bro. and Sister
Willey. It makes me want to lift my
voice in praise to God as I relate these
grand experiences.
Wednesday afternoon, the 28th, we
went through the Hershey sugar
mills, driving on to the town of San-
ta Cruz, over on the Atlantic coast,
for service in the mission there. Each
of us ministers brought a brief mes-
sage, being introduced by Bro. Wil-
ley, and our messages were interpret-
ed by Bro. Pain. One soul was saved
in this service. It was a precious
service indeed.
Thursday night we enjoyed an
open-air street service in the town
of Jibacoa, far into the country. We
preached there through a loud speak-
er system,
Friday we spent most of the day
in Havana making preparation for
our trip back to the States, as we
learned the boat would sail Monday
at 3 :00 A, M., instead of Tuesday at
7:00 P. M., as we had thought. They
change the schedule continually so as
to offset the enemy submarines. Fri-
day night we enjoyed a fine open-
air meeting in the town of San Jose,
where again the loud speaker system
was used. A large crowd was pres-
ent. Two of our party preached, Bro.
Samuel Pain bringing the principal
message.
Saturday Bro. Rogers, Bro. Bing-
ham, and Bro. LaShum decided to
take the Pan American Clipper Plane
back to Miami to spend some time
there while waiting for the arrival
of our boat Monday P. M. Bro. Tur-
ner and I remained in Jaruco to go
over with the car on the boat Mon-
day.
Saturday night Bro. Willey, a na-
tive preacher, Bro. Turner, and I
drove to the town of Guines where
we had service with the mission. The
service was held in an humble Cuban
home. I brought the message with
Bro. Willey interpreting. We found
a fine group of people at Guines.
Sunday was another convention
day, this time it was held in Jaruco.
It was a glorious day, Early in the
morning people began to gather from
Jibacoa, Santa Cruz, San Ignacia,
San Jose, Guines, Matanzas, and all
around. Bro. Turner preached at
11 :00. It was a very precious ser-
vice. The spirit of the Lord was
there in a wonderful way, and at the
close of his message a fine Cuban
young man was sf ved. A young lady
was also seeking, and she found her
way through to the Lord in the af-
ternoon. In all, there were seven
souls saved while we were on the is-
land. Sunday afternoon a native
preacher brought a message, after
which the writer brought a message
on the "Signs of the Times." We
found the people there to be strictly
fundamental, truly premillenial, and
purely evangelical. These findings
were certainly gratifying to us. We
also took special notice of the much
singing and prayer which character-
ized the services of these dear peo-
ple wherever we went.
Late Sunday afternoon every one
was saying "Adios" (goodbye). How
it did touch our hearts to part with
these dear people. We never were
treated nicer.
I cannot close without paying a
tribute to the Pains. Ellen and
Martha Woody from North Carolina
went to Cuba as missionaries, start-
ing their work in March of 1900. In
August of the same year Arthur E.
L. Pain was wonderfully under their
ministry. He became a powerful
missionary, covering the entire is-
land of Cuba, establishing many
churches. He passed on to his re-
ward four years ago. Dear old Sis-
ter Pain is practically retired,
though she is yet very active in the
mission there in Jaruco. Shortly af-
ter Mr. Pain's conversion he had be-
come the husband of Ellen Woody.
Several children were born to this
union. Among them were Samuel
and Hugh, who are carrying on the
interdenominational mission, Hugh
is over the school at Jaruco, and the
work in Havana Province. Samuel is
over the orphanage at Matanzas and
the work in Matanzas Province. We
never found finer men to work with.
Both of them speak English and
Spanish fluently and are wonders at
interpreting. We had our sleeping
rooms in the Jeruco mission church
and school building, which is an old
priest headquarters building of four-
teen rooms. Bro. Hug Pain and his
mother also live in this buiding. We
took our meals in the home of Bro.
and Sister Willey, three blocks from
the building described above.
Sunday night we drove into Ha-
vana, and Bro. Turner and I went on
the boat and went to bed at nine
o'clock. The boat sailed at 3:00 A.
M. The sea was very rough all day,
ad we just had to do some feeding the
fish, try as we would to keep from
it. At 4:10 P. M, we saw the hands
of our fellow-partners and Dr. Ma-
son waving at us from the docks at
Miami. It seemed good to land. Up-
on coming back we found the United
States customs very strict; we were
four hours getting through them.
We drove to the home of Dr,
Mason and her mother, where we en-
joyed a fine meal, and at 9:30 that
night we were on our way toward
Missouri and Oklahoma, We stopped
in Orlando, Fla., next day and had a
visit with little Tommy Willey who
is in school there. We conveyed to
him, as best we could, messages and
love from his parents, and then we
were on our way, arriving at Monett,
Wednesday 11 :30 P. M., February 4.
We have returned feeling that our
tour has been a decided success. The
Lord definitely went before all the
way. He made clear to us what He
would have us present to our people
as a field in which to begin our de-
nominational work in Cuba. He
showed us the district thronging with
hungry souls. Now it is up to us.
We are recommending that we furn-
ish Bro. Willey with some native
preachers to help him open up in that
8
THE FREE WILL BAPTIST
district. We can get plenty of them,
good ones, and at a very small sal-
ary compared to what we call a sal-
ary here. In fact, we have one or
two already in mind. They will be-
come Free Will Baptist ministers.
We want to furnish Brother Willey
with a loud speaker system. We want
to assist the natives in building them
some places of worship. They will
be grateful for the erection of even a
thatched hut. May the Lord open
your hearts. Let us earnestly pray
the Lord to give us Cuba. Then may
we back our prayers with our means.
Come on, let's double our giving to
our great missionary cause. You will
be hearing from us again about our
great missionary cause. You will be
hearing again about our great pros-
pects and possibilities in the dear,
quaint, old-fashioned and hungry land
of Cuba.
Yours for Christ's sake,
Rev. Winford Davis, Chairman
Foreign Mission Board,
Rev. Bert Rogers, Member of
Foreign Mission Board,
Rev. Kenneth Turner,
Rev. Melvin Bingham,
Rev. George LaShum
— » — <m>
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Feet-Washiner
(The Example)
"I have given you an example, that
ye should do as I have done to you."
"An Example." Webster says that
an "Example — means something to
follow. "That which is to be follow-
ed or imitated; a pattern," to be ex-
act in his defination, he gives the
command of Jesus Christ. "For I
have given you an example, that ye
should do as I have done unto you"
(John 13: 15).
Jesus was leaving this earth. He
had come to the end of the way.
Just a few more hours and He was to
die upon the cross. In this great
hour Christ set a precedent. He does
something that is out of the ordinary,
something that masters were not sup-
posed to do, something that the dis-
ciples did not know the meaning, or
what it was all about. But He told
them that "Ye shall know hereafter."
Instead of laying down a doctrine,
or preaching a theory. He gave an ex-
ample. Christ started something to
be followed. He showed how that it
was to be done. This was no ab-
stract, but a concrete "Example."
Teaching can start from philosophy
or from life itself. It may express it-
self in reasoning; in example; in
service, or in deed. There are some
things that have to be done in order
to show how it must be followed.
There is a teaching that comes from
an intellectual standpoint, and there
is a teaching that comes by the way
of a concrete example. So, Christ
knew the best way to teach. If He
had said, "I love you, and after I am
gone, I want you to wash each others'
feet," we would not have known how
to perform the act. There would
have been several-perhaps hundred
of ways practiced — if it had been
practiced at all. But Jesus did it in
simplicity. The Holy Ghost moved
on John to give a minute detail of
how it was to be done. "He riseth
from supper, laid aside His garments ;
and took a towel, and girded himself.
After that he poureth water into a
bason, and began to wash the disci-
ples' feet, and to wipe them with the
towel wherewith he was girded."
Did you ever see anything recorded
more minutely than this act of Je-
sus? He was setting a precedent.
Giving an example. It was to be fol-
lowed. No place for misunderstand-
ing in the incident.
Joseph Parker says, in writing on
this incident, "Christ's method did
not admit of debate. It was not a
theory, it was a fact. There it was,
— a stoop that could never be forgot-
ten, an ragurment which no ingen-
uity could ever impair. It was prac-
ticable; the Lord and Master had
done it. It was worth doing, or he
who never trifled with life would not
have set the example. This shows
in a wonderful manner the vocation
of men to whom God has assigned
positions of lordship and mastery in
life. What is our business in propor-
tion as God has set us in eminent
places, given us great talent or great
wealth, or great position of any
kind? Our duty is to set examples
of lowliness and charity, — the lowli-
ness which comes out of righteous-
ness, the charity which stands upon
law. We require all the stimulus of
illustrious precedent in order to do
some things which are unwelcome in
life. We have not courage to do
some things solely on their own
merits. Even if we could see them
to be duties we could never bring our-
selves to discharge them. We want
somebody else to do it first. We want
to hide ourselves under a great name.
Christ provides for this peculiarity
of our nature. He allows us to use
His name and example. "You may
say that I did. If ever you are caught
in the humiliating act of washing
your brother's feet, and there should
come into your cheek a tingling of
shame, you may say that I did it.'
You will in life — such are the combi-
nations of society — occasionally want
precedent. You cannot always work
on the abstract and the right. Some-
times you will want the defence of a
name ; you will occasionally want to
point to somebody behind you and
say. 'He did it first.' 'Now take my
name, I have given you an example.'
So we get out of a splendid preced-
ent what we never could have gotten
out of an abstract command. We all
know well what this is in life. . . We
thus live in one another, and the past
becomes the inspiration of the pres-
ent ; and precedents and examples are
are vitalised into the living influential
forces of to-day. This is how our
greatest work has been done."
Feet-washing is a doctrine taught
by Jesus Christ; as is plainly set
forth in the holy Scriptures. He said,
"Do it." He taught it by an Example.
The first Free Will Baptist, that I
ever heard preach, preached the Doc-
trine. This Doctrine is why I am in
the Free Will Baptist church, along
with the other articles of Faith.
"The Free Will Baptist also believe
and practice 'washing the saints' feet,
in connection with and immediately
after the Lord's supper. They have al-
ways done it, and doubtless always
will, since the Free Will Baptists are
on the increase instead of being on
the decrease. The Free Will Bap-
tists, being a simple folk, have always
accepted the New Testament as the
THE FREE WILL BAPTIST
I
only source of doctrine, adding
nothing to and taking nothing from it.
Being a simple people, and finding in
the New Testament that the Christ
washed His disciples' feet, after He
instituted the Lord's supper, have
continued the holy Example." . . .
They have been told by wise men,
and men who were not wise, that it
was not necessary to wash feet, yet
being a simple people, they thought
that Christ was right, and those wise
and unwise men were wrong." . . .
"Being a simple folk, they searched
the early history of the church and
found that the Christian fathers did
not only practice feet-washing, but
also wrote about it." "Again, the
Free Will Baptists found by search-
ing diligently, that all the standard
encyclopedias said that washing the
saints' feet was a religious rite, prac-
ticed by the early Christians." . . .
"The Free Will Baptists found by
historical research that in the days of
John Bunyan, feet-washing was men-
tioned by that writer, as a practice
among the English Baptists, and they
found that in our own beloved coun-
try that the Calvinistic Baptists prac-
ticed feet-washing before that body
split or slabbed off one from an-
other."— Excerpts from What Free
Will Baptists Believe and Why, by
Dr. E. L. StClaire.
A lady said to me one day, "Brother
Griffin, if feet-washing is so import-
ant as we Free Will Baptists claim,
why did Matthew, Mark and Luke say
nothing about it?" My answer was,
"Sister if being born again as Jesus
taught, and as recorded by John, is
so important as we think, why did
Matthew, Mark and Luke say nothing
about it?" John wrote many things
that Matthew, Mark and Luke said
nothing about. But his writings did
not contradict the others but rather
confirmed. So, John wrote "For I
have given you an example, that ye
should do as I have done unto you."
Then he closed the subject, "If ye
know these things happy are ye if
ye do them." Note These Things.
"Go ye therefore, and teach all na-
tions, baptizing them in the name of
the Father, and of the Son, and of the
Holy Ghost: Teaching them to ob-
serve all things whatsoever I have
commanded you; and, lo, I am with
you alway, even unto the end of the
world." (Matt. 28: 19, 20). "All
things" certainly would include feet-
washing. So Christ's command, "Ye
Ought To Wash One Another's" feet
was set forth by the Master.
Now, we Free Will Baptists do not
believe in salvation through works,
but we do believe that those who are
saved should follow, diligently, every
command of the Lord. Do what He
says and be happy.
<^m>'
A Letter from California
Dear Baptist Friends:
Some of you good people may re-
meber how I went to the Drumright
Oil Fields and started our work there.
Now we have one of the best Associ-
ations in Oklahoma.
Rev. J. L. Waltman came to Cali-
fornia and wrote me how badly we
are needing a work here to help our
work in the West. So I am here to
help our folks in the West, and I am
helping a little on the first Free Will
Baptist Church building in California.
J have already travelled more than
one thousand miles looking over our
work here and we feel that this is a
great mission field for Free Will Bap-
tists.
A brother and co-worker in Christ
Jesus,
Rev. A. B. Talbert.
Box No. 243,
Turlock, California
A Resignation
To whom it may concern :
For almost twelve years it has been
my responsibility and privilege to act
in one or more official capacities in
the foreign mission phase of our de-
nominational work. Since June,
1930, when our present foreign mis-
sion work was begun, I have been
treasurer of foreign missions as spon-
sored by the old General Conference
and the present National Association.
For several years I have been Sec-
Treas. of the Board of Foreign Mis-
sions of the National Association, the
office which I now hold.
During these years interest in this
great work has grown wonderfully,
and cash receipts for its support have
increased from less than $100.00 the
first year to almost $4,000.00 last
year. From June, 1930, to May 31,
1932, the total receipts for this work
were only $163.00, while during the
first eight months of the current as-
sociational year they were $2,582.55.
Moreover, it is my sincere desire to
see this phase of our work go for-
ward with ever increasing interest
and support in the future. And
though my place in it has demanded
no little time, attention, and work, 1
have been more than willing to give
them all without remuneration. But
the time has come when the honor
and responsibility of this office should
be assumed by some one else.
Therefore, today, March 18, 1942,
I tender my resignation as Sec.-Treas.
and also as a member of the Board of
Foreign Missions of the National As-
sociation of Free Will Baptists. This
resignation will become effective up-
on the appointment or election of my
successor.
Yours for the Gospel to all nations,
L J. Blackwelder
The Peacemaker
We need someone to give us peace.
When we're old and all alone;
And the boisterous children full of
glee.
Come crowding all around.
While God Almighty is the peace-
maker,
And the One who gives us peace;
Many wicked ones do not flee,
When the Evil one is about.
But all should not forsake.
Him who gives us peace;
And points the way of sinners
To the heavenly throne.
May our lives do some good.
And heed His loving care ;
That we may follow in His way,
And accept His peace in daily
prayer.
Let's do as the Peacemaker com-
mands,
Even though the Evil one tread us
hard;
That we may lend a helping hand.
And in joyous service follow God.
Written by Miss Ethel Newberry
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E, Lupton, Editor,
40 Hancock Street, New Bern, N. C.
Ladies Auxiliary Report
The Ladies Auxiliary of the First
Mission Association held their First
Assoeiatirsnai conference on Febru-
ary 18, 1942, at Tulsa with 36 pres-
ent. The devotions were led by Sis-
ter Ethel Armstrong. Elder Hattie
Newman brought a wonderful mes-
sage from John 16: 33 on the sub-
ject: "What Price Peace?". Elder
Elnora Gilbert prepared a wonder-
ful message on "God's Defense Pro-
gram,'" which was given by Elder
Elva Tuttle, as Elder Elnora Gilbert
was ill.
Every one present enjoyed our
First Association very much. There
was a motion made and carried for
the Auxiliary to meet one day pre-
ceding all Quarterly meetings. Elder
Sadie Fincher is to bring the message
at the next Quartely meeting of the
Ladies Auxiliary at eleven o'clock,
which will be at the Wewoka church
in May.
Lula L. E. Moore, Cor.-Secy.
He * « « * *
Ladies Aid Circle
Organized
A Ladies Aid Circle has been or-
ganized at the Holly Grove Church
near Marianna, Fla. Mrs. Daisy M.
Williams has been elected President
and Miss Carmer Belle Mitchel elected
Secretary and Treasurer by the fol-
lowing members : Misses Lillian Pea-
cock, Bonnie Ruth Williams, Louise
Linton, La Verne Smith, Louise Tay-
lor, Sabie Pittman, and Mesdames
Dorthy F. Claud, Annie Mae Hus-
sey, F. L. Taylor, J. E. Hewett, Car-
line Pittman, Lillie Jones, and Cora
Linton.
By a Member
1|C « « « * *
Kinston Church Buys
Building
The Kinston Church has recently
purchased the old Presbyterian
»—..—.—.._..—.—.._„—.■——..—.—,—— I
church building which is located on
Independent Street just south of Gor-
don Street, and are worshiping at
the new location.
This newly acquired building is
conveniently located in the heart of
the city, and is equipped with steam
heat, good lights, has Sunday School
accommodations and other modern
conveniences. Our people have work-
ed very hard that we might have a
a better building which is more cen-
trally located. We are very fortun-
ate in being able to pay cash for this
property and we wish to take this
method of thanking our pastor, Rev.
TFiomas E. Beamon and all of our
friends who had a pai-t in making
this more possible.
This building will be formally ded-
icated with appropriate services on
March 29, with former pastors par-
ticipating in the services.
Mrs. W. S. Oliver, Publicity Dir.
If * Hf * m *
Grum Swamp Women's
Auxiliary Meets
The Women's Auxiliary of Gum
Swamp Church met on March 4 at
the home of Miss Elizabeth Warren
with 15 members and 5 visitors pres-
ent. The meeting was opened with
hymn, "Work for the Night Is Com-
ing," which was followed with the
responsive reading. Then all prayed
together the Lord's Prayer. The
president gave some very interesting
remarks on the subject: Stewardship.
The treasurer reported $11.86 in the
treasury.
The personal service committee re-
ported having given two Cheer Bas-
kets since the last meeting. Mrs.
Bernice and Mrs. Reba Clark were. ap-
pointed as delegates to the conven-
tion. We had two new members who
joined our society. The officers for
the coming year are as follows:
Miss Elizabeth Warren, President;
Mrs. Wiley Parker, Vice-President;
Mrs. Bernice Clark, Secretary; Mrs.
Reba Clark, Treasurer; Mrs. Kelly
Clark, Personal Service Committee.
After the business matters were
over the meeting adjourned to meet
in April in the home of Mrs. Reba
Clark. The hostess served refresh-
ments.
Mrs. Bernice Clark, Secretary
PROGRAM
The following is the program for
the Pee Dee District Auxiliary Con-
vention to be held at Oak Grove
church, April 4, 1942.
Morning Session
10:00 — Devotions led by Mrs. Ru-
dolph Batten, Whiteville, N.
C.
10:15 — Greetings by Mrs. Foddie Ed-
wards, Bladenboro, N. C.
— Response by Mrs, Lottie Sim-
mons, Chadbourn, N. C.
10 :20 — President's remarks
10:25 — Business session
11 :00 — Special music by local church
11:10 — Sermon by Rev. J. A. Hucks,
Conway, S. C.
12 : 00— Lunch
Afternoon Session
1 :00 — Devotions led by Mrs. Del-
phia Graham, Tabor City, N.
C.
1:15 — Report of vice-presidents
2:15 — Special music
2 :20 — Report of committees
2 :30 — Adjournment
Mrs. D. Y. Pait, Secretary
PROGRAM
The following is the program of
the Albemarle District Auxiliary
Convention which will meet at Free
Union Church, Beaufort County,
on April 2, 1942 at 10:30 Eastern
war time.
Theme — The Christian Warfare •
10 :30— Song
— Prayer
— Welcome Address by Mrs.
Harvey Webster
— Response by Mrs. E. C. Mor-
ris
— Recognition of visitors
— S o n g, "Onward Christian
Soldiers"
THE FREE WILL BAPTIST
Li
— Devotional, "The Christian's
Armor as Our Weapons of
Defense" by Mrs. L. E. Bal-
lard
—Talk: Faith— Our Shield by
W. M. Webster
— Courage — Our Great Neces-
sity by Mrs. W. H. Harri-
son
— Bible K n o w 1 e d g e — Our
Sword — Rev. E. C. Morris
— Prayer — Our Medium for
Supplies — Mrs. Archie Har-
ton
— Christ — Our Commander in
* Chief— Rev. W. A. Hales
— Song — "Lead on Oh King
Eternal''
11 :30 — Sermon — Our Arch Enemy —
The Devil by Rev. R P. Har-
ris
—Duet— "My Soul be on thy
Guard"
— Benediction
— Lunch
2 :00— Song— "Faith of Our Fa-
thers"
— Devotional by Mrs. Tim Sim-
mons
— Special music by local church
— Address — Our Youth in
Christian Warfare, by Rev.
J. A. Evans
— Business period
— Reports of committees
« « ||E 4l 1|[ 1|E
PROGRAM
Cape Fear Auxiliary Convention to
be held at Prospect Church, April 8,
1942.
Morning Session
9 :30 — Registration
10:00 — Devotions led by Mrs. Donald
Edwards
— Welcome Address by Mi:s. J.
E. Dorman
— Response by Mrs. M. E. God-
win
10:20 — Remarks by president
— Reading of minutes of prev-
ious convention
— Recognition of visiting min-
isters and delegates
— Appointment of committees
10:45 — Reports of Ladies Aid So-
cieties
11:15 — Special Music by Tee's Cha-
pel Quartette
11:30 — Message by Rev. C. H. Coats
12:00— Lunch
Afternoon Session
1:00 — Devotions by Mrs. Ralph
Parker
1 :20 — Reports of vice-presidents
— Reports of delegates attend-
ing other conventions
2 :30 — Report from orphanage by
Superintendent
— Report of nominating com-
mittee
— Report of Finance and Ap-
portionment committee
— Treasurer's report
— Miscellaneous business
3 :00 — Benediction
Mrs. Milton Johnson, Pres.
Mrs. Herman Johnson, Secy.
— — — •
EDITORIAL
for union meeting discussion ? Could
not some fine plans be worked out
by which the local churches might
get several of the young people to
render excellent services in the
church and community in a spirit-
ual way ? We believe this can be done
to advantage in some churches. At
lease it is worth trying for one quart-
er to discover the results, noting the
successes and the failures, and ob-
serving the reasons for the same.
Different methods may be used in
different churches in calling upon the
> oung people to respond.
These are but a few thoughts of
what the Union meetings might con-
sider as problems worthy of consid-
eration. There are many, many
problems that should be considered
from time to time by the unions in
order to help the churches to make
new strides and to move forward in
church activities for the glory of God.
In most every vocation of life the
leaders are always putting their
best thoughts in the work with
the view of improving the
business and of becoming more ser-
viceable to the public. The same
should be true with the church. God's
business is certainly of more import-
ance than any other business on
earth. It behooves, therefore, the
leadership of the church to put more
thinking in the church's business.
Observing Objectives
By L. Everett Ballard
Note: The purpose of these occa-
sional sketches is to keep our people
informed of happenings and move-
ments that point the way to a greater
church. We will appreciate being in-
formed of projects of this nature.
Address P. 0. Box 708, Greenville,
N. C.
•t* 'i' ^ 't'
The East Nashville (Tenn.) Church
is very fortunate to secure the serv-
ices of Rev. Henry Melvin as pastor.
This church is one of the "strategic
points" in our denominational "de-
fence program." In viev/ of the fact
that Nashville has been chosen as our
educational center, it is important
that the churches there be of the
highest possible standard. Great
churches can only be built by great
men. Henry Melvin has become by
persistent, self-sacrificing service a
great man in our church. It is not
difficult for one who knows the church
and the man to anticipate a great
period of progress for the East Nash-
ville Church.
A sort of "Macedonian Call" has
come from the Indian Free Will Bap-
tists of the "St. Annah Conference"
down in Pender County of North
Carolina. Through Rev. Henry Mel-
vin, Mrs. Ballard, State F. W. B. L
Secretary, has been able to make con-
tact with these people through a fine
Indian girl, a student at Pembroke
College, Miss Reece Graham. This
fine girl, the daughter of the oldest
minister in the conference, writes,
"We have prayed and trusted for
years that some day a Free Will Bap-
tist leader would come to us."
Through the generosity of the wom-
en of the Greenville Church, Mrs.
Ballard has been able to send these
folks some much needed literature,
and to give Miss Reece a subscription
to the Free Will Baptist. We have
been invited down for special services
with them on the Fifth Sunday, and
we are counting the hours almost un-
til the time comes to meet these dear
ones of another race, and have fel-
( Continued on page 15)
12
THE FREE WILL BAPTIST
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N. C.
PROGRAM
The following is the program of
the North Carolina Free Will Bap-
tist Sunday School Convention and
Sunday School Institute to be held at
Union Grove Church, Fremont,
Wayne County, N. C. April 25-26,
1942.
Saturday Morning
Rev. R. P. Harris, Mu^ic Director
9 :00 — Registration
10:00 — Opening assembly, congrega-
tional singing, invocation
10 :15 — Welcome address, preston
Valentine, Union Grove
church
— Response by Rev. R. P. Har-
ris
10 :20— "Why We Need to Standard-
ize our F. W. B. Sunday
Schools, Rev. Chester Pelt,
Dir. Denominational Enter-
prises
10:50 — Business period
11:15 — Special music and congrega-
tional singing
11 :30 — Convention address, "Rela-
tionship of the Sunday
School to the Morning Wor-
ship," Rev. L. R. Ennis,
Nat. Executive Secretary
12:00 — Lunch and social recreation
Saturday Afternoon
1 :00 — Annual Sunday School Insti-
tute
INSTRUCTIONS : The registrants
will be divided into three groups :
Delegates, teachers, officers, and
visitors will attend the group repre-
senting the classes to which they
properly belong in their home S. S.
Groupe No. 1 — Cradle Roll, Begin-
ners, Primary, Junior Classes
Groupe No. 2. — Intermediate and
Young People's classes
Group No. 3 — Adult classes
PURPOSE: To endeavor to edu-
cate and train our S. S. Workers to
adopt and use certain sections of the
"Standard of Efficiency," and to ap-
ply these sections to each group or
class
SUBJECTS : 1. Six Point Records,
Taught by Mrs. Floyd Morris, Direc-
tor of Records and Reports; 2. Or-
ganized Classes (9 and 5), Taught
by Rev. R. P. Harris, Dir. of Organ-
izations; 3. Good Literature (3 and
7), Taught by Mrs. Georgie Frost
Barnes, Dir. of Literature. (Each of
these instructions will teach each
group for a period of 30 minutes.)
2:30 — Reassemble in auditorium
2 :40 — Congregational singing
2:50— "Why Your Sunday School
Needs an Active Worker's
Council," Rev. L. E. Ballard,
Director of Publicity
3 :05— "Effective Sunday School Ad-
ministration Through the
Worker's Council," Rev. L.
R. Ennis
3:20 — "How to Organize a Worker's
Council," Rev. Clarence Bo-
wen
3 :30 — Adjournment
Saturday Evening
6 :30 — Conferences :
(1) Sunday School Convention Di-
rectors with Superintendents and
Pastors. Objective: A State-wide
Program of S. S. Promotion
(2) All general and class secretar-
ies with Mrs. Floyd Morris, Dir. of
Records and Reports. Objective:
Uniformity in using the Six Point
Record System
7 :30 — Congregational singing
7 :45 — Announcements
7:50 — "Master Workmen Working
Together," Mrs. L. E. Bal-
lard, National Dir. of Or-
ganization and S. S. Edu-
cation
8 :30 — Adjournment
Sunday Morning
James Ray Pittman, Music Dir.
10:00— Standard Sunday School
11 :00 — Convention Sermon, Rev. M.
L. Johnson, Pastor Union
Grove church
12 :00 — Adjourn for Lunch
Sunday Afternoon
1:15 — Congregational singing
1 :25 — Business period
2 :25 — Special music
2 :30 — The president's message
2 :40 — Awarding Institute Certifi-
cates
2 :50 — Awarding "Certificates of
Progress" to Sunday Schools
reaching First Year goals in
"Program of Progress".
3:00 — Closing song
3 :05 — Adjournment
—
God's Peculiar Treasure
By Alice Louise Cary
How I love them, — God's "peculiar
treasure,"
For my debt to them I cannot meas-
ure !
Hidden in a hostile world, — the
"field,"
What a blessed hope for them is
sealed !
"For the fathers' sakes" the Saviour
sought them,
At the cost of blood — His blood — He
brought them;
Purchased all the "field" that He
might bring
Israel as a nation to her King.
Hasten with the Bread of Life to
feed them.
To their true Messiah gently lead
them;
Jews are finding Him each passing
hour,
Some, like Paul, are preaching
Christ with power.
See Psalm 135: 4, Matthew 13:44
and Dr. Scofield's Note.
* « * 4<
Prayer Suggestions: "He dwell-
eth with you, and shall be in you."
It is the privilege of every believer
to walk day by day in the comfort
of the Holy Spirit. It takes the min-
istry of the Comforter to keep us in
"good comfort." Only as we have the
joy of the Lord shall we have
strength for suffering and service.
THE FREE WILL BAPTIST
13
+ +
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, . ,. — ,.
Christ And Life After
Death
(Ejister Lesson)
(Lesson for April 5)
Lesson: Mark 12: 24-27; I Cor.
15: 50-58.
L Golden Text Illuminated
"But thanks be to God, which
giveth us the victory through our
Lord Jesus Christ." I Cor. 15: 57.
Because I live, ye shall live also.
A mother tells the follovi^ing : "My lit-
tle lad of six had been to church and
they sang, "When the roll is called
up yonder, I'll be there." He wonder-
ed what a roll-call was. And so I ex-
plained that it was like the teacher
calling the names to see that all were
there in school. And I asked Vv^hat
he said when his name was called.
'Here,' he said. Then I told him I
thought God would call our names
when we got to Heaven. He would
say, 'Dada Rogers,' and he would
say, 'Here.' Then, 'Mama Rogers,'
and I will say, 'Here.' Then, 'Dennis
Rogers,' and Dennis said, 'I will say,
"Here." ' That day he was taken ill.
He had been unconscious for a long
time; then suddenly he called out —
'Here.' When we saw his spirit had
flown we realized he had answered to
his name." — The S. S. Times
Man's Work in Heaven. — He shew-
ed them his hands and his feet. A
minister, going through p mental
institution, was stopped b a woman
who asked : "Mr. Minister, vvhat work
of man will there be in Heaven?"
"None, my dear lady," he said think-
ing to answer as quickly as possible
and get away. "Oh, yes, there v/ill !
Can't you tell me?" "No, I cannot;
but will you tell me?" said the min-
ister. "Oh, sir," she replied, "it will
be the prints of the nails in the hands
and feet of the Master, the Lord Je-
sus Christ. That is the only work of
man that will be seen in Heaven." —
The Christian Herald
H. Heart of the Lesson
The Pharisees and Herodians tried
to trick the Master into breaking the
law, and thus "catch him in his talk,"
by questioning Him about tribute to
Caesar. Next, the Sadducess sought
to humiliate Him publicly.
The latter group were materialists
of the rankest sort, denying the hope
of Resurrection, the existence of
angels and the human Spirit. Hence
the questions which they propound-
ed about marriage and the after life
— Mark 12: 18-25. Jesus deflated
their egoism with a single stroke by
telling them plainly that they were
ignorant: "Do ye not therefore err,
because ye know not the scriptures,
neither the power of God?"
Paul's reference to a mystery (I
Cor. 15: 51) did not mean that he
Vv'as about to reveal something diflfi-
cult to understand, but rather that
truths were to be unveiled hitherto
hidden from the minds of men. (I
Cor. 2: 1, 7; 4: 1; 13: 2; 14: 2).
"We shall all be changed." (verse
51). Some Christians find it diflficult
to get along with fellow belivers.
Others find themselves ostracized be-
cause of unbecoming conduct. Would
it not be terrible to have to live in
heaven with some people, as we now
know them ? But they will not carry
their peculiarities, infirmities and
shortcomings into the better world.
Neither will we carry ours. Carnal
natures will be changed, knowing
nothing but joy and love in heavenly
fellowship. The change will be in-
stant, not evolutionary.
Hope of Life After Death. Jesus
has lived, and now looks, on both
sides of death — the earth side and the
eternity side. His word is sure: "Be-
cause I live, ye shall live also." Hi;^
promise will be fulfilled.
Fact of Life After Death. Jesus
rose from the dead, thereby proving
that death does not end all. He talk-
ed with Moses and Elijah who had
closed their earthly careers centuries
before.
Nature of Life After Death. Life
hereafter is not transitory as on
earth, nor reproductive as in the
perpetuation of the human race. It
is not chained by conditions, as in
this present world. It will be freer,
happier, nobler, holier, never ceasing.
Paul declared it gain to die, for the
reason that "to depart and be with
Christ is far better" than to live here.
However, we are to do more than look
toward a glorious future. We must
live exemplary lives here and now.
Christians: Live valiantly and vic-
toriously. Stand firm for God and
the right. Be like an immovable
rock against wrong. Turn out work
that will be treasured and not thrown
away. Live in this life, for the life
to come. — The Defender
III. Lesson Illustration
When Our Lord Returns. A mis-
sionary was obliged to leave his wife
and baby at home while he went out
to Africa. Before he left he had a
large photograph of himself made
and hung it in their home.
During the years that followed the
mother daily pointed to the picture
and told the child that that was
"Daddy." After several years the mis-
sionary returned and the child looked
at the father, then at the picture,
then back to the father and exclaim-
ed, "Daddy! my Daddy!"
If we have been looking constantly
at the photograph of our Lord given
in the Bible we shall recognize Him
when He comes, and in the meantime
we shall not be deceived by any pre-
tender.— Moody Monthly
■ <m»
Foreign Mission Report of
State of North Carolina
Report for February, 1942
Reedy Branch Church on
Miss Barnard's visit $26.00
Sound Side Church (B.
Willey League) .68
Total received $26.68
Total paid out to
National Treasurer $26.68
Chester Pelt, Secy. & Treas.
P. S. — My new address is 1212 E,
Main Street, Durham, N, C.
14
THE FREE WILL BAPTIST
,._.._.,_.,_„._„_.._,._„.-4.
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N. C.
Visit to Malachi Chapel
On the Third Sunday in March the
Field Secretary had the priviledge of
visiting the League at Malachi Cha-
pel (Columbia, N. C.) and of spend-
ing a most happy day with the good
people of this fine church. We found
the League work in splendid condi-
tion. The Juniors are especially act-
ive, since they are striving hard to
win the free trip to Camp Leach of-
fered by the Albemarle F. W. B. L.
Union. It is always a pleasure to vis-
it the people at Columbia. We will
never forget the pleasant days spent
with these people during our insti-
tute last year.
Goldsboro
On the Fourth Sunday we visited
the leagues at Goldsboro. Here again
our hearts were made glad at the
evidence of earnest endeavor of a fine
group of young people, working un-
der the leadership of Director Hubert
Johnson. It was a real pleasure to
meet Hubert once again, as he Avas
associated with our work in Kinston
in former years, when Mr. Ballard
was pastor there. The Goldsboro
Leagues include groups for all the
ages. In the pastor. Rev. W. K. Jor-
dan, the young people of the church
have a real friend, and also a co-
worker with experience in the league
work.
Our Indian Young People
Next Sunday (5th Sunday) we are
to visit our Indian Free Will Baptists
of the St. Annah Association in Pen-
der County. We have learned of a
fine group of young people there,
waiting for encouragement. A letter
from Miss Reece Graham, student at
Pembroke College, and daughter of
the oldest of our Indian preachers,
pleads "Be sure and tell our people
all you can about the F. W. B. L.
work when you come." We are look-
ing forward to meeting Reece and
the other fine young people at Pem-
broke, and we hope to be able to be
of some service to them. We will
make report of this visit soon with
perhaps more details than our usual
reports, for we are sure all our young-
people will wait with special inter-
est for an account of our visit.
Correspondence
Our correspondence for the past
week includes very interesting i-e-
ports from the leagues at Free Un-
ion Church, Pinetown. We have let-
ters from Henry Webster, President;
Alice Webster, Secretary; Mrs. H. S.
Hardison, Superintendent of Inter-
mediates; and Alton Paul Director.
One interesting note is this: "Our
Intermediate League has averaged
100 per cent for two months." Who
can beat this? A detailed report of
the St. Paul Adult League will be
given next week. Reports from the
Free Union Leagues always bring en-
couragement to us.
Ayden
On Fourth Sunday evening, Mr.
Ballard, in company with Rev. W. L.
Moretz, made a visit to Ayden church,
and they report that a new league,
recently organized by Bro. and Sis-
ter Chester Pelt, is going fine. They
brought an invitation to us from the
new .pastor of the church, Bro. R. C.
Wiggs, to visit the league in the near
future, which we shall be delighted
to do.
"Orphanage Bed Fund"
R. C. Baggette. Treasurer,
615 W. Lee St.. Wilson, N. C,
March 21, 1942
Mr. and Mrs. Claud E. Saw-
yer, Ware Shoals, S. C. $ 5.00
Mrs. J. H. Newberry, Ply-
mouth, N. C. 1.00
Mrs. J. E. Singleton, Ply-
mouth, N. C. - 1.00
Mrs. Martha Harris, Ply-
mouth, N. C. 1.00
Pilgrim Home Church, Dover,
N. C. 2.50
Ladies Aid, Circle 2, Horse
Branch Church, Turbeville,
S. C. 14.36
Free Union Church, Beaufort
Co., Pinetown, N. C. 6.21
Mr. C. Walker Waters, Pine- ^
town, N. C. 1.00
Mrs. C. Walker Waters, Pine-
town, N. C. 1.00
Mr. William Baker Waters,
Pinetown, N. C. 1.00
Mrs. Walker Waters, Pine-
town, N. C. 1.00
Miss Lessie Tinnin, Durham,
N. C. 2.00
Friendship Sunday School,
Johnson Co., Middlesex,
N. C. 7.72
Total received by me to date _$44.79
Reported to Brother Evans and for-
warded to me by him:
Sound Side S. S. $ 5.00
Mr. and Mrs. J. K. Bryan, Jr.,
Wilmington, N. C. 20.00
Fidelia S. S. Class, Ayden,
N. C. 10.00
Ladies Aid Society, Oriental,
N. C. 5.00
Total received by me to date _$44.79
Total received bj'' Rev. J.
A. Evans 40.00
Total donations to date $84.79
Our people are responding nicely
to this worthy cause, but we have
only one more Sunday before the
campaign closes, and I am wondering
if there are not some who have neg-
lected to do their part toward this
Fund. If so, will you not get busy
and let me have your donation by next
Tuesday so that we can have the
beds in the home by Easter? Cer-
tainly you will not permit our fine
boys and girls, in the home, to be
disappointed on account of j^our fail-
ure to co-operate with us. They are
counting on you. ,
(Continued from page 7)
THE FREE WILL BAPTIST
15
*— — ~— .. . , — +
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
WHITLEY. Rev. J. H. Whitley, a faith-
ful servant of God, departed this life on
July 7, 1941, making his stay on earth 66
years.
He v/as called to preach the Gospel when
he was thirty-two years old, and he went
where he was call:d to do for his Master
what he could as long as he was able to go.
Brother Whitley suffered a long time. It
was about eight years that he could not
preach plain enough for people to under-
stand him, and four years of that time he
was helpless as a little child.
He leaves to mourn their loss three chil-
dren, ten grandchildren, five great gran-
children who miss him very much. We feel
our loss is his eternal gain. Let us all try
to live in such a way that we can go to live
with him in the great beyond when we
shall pass from this life.
By Mrs. Harvey Hinnant, his daughter
:ic 4: ^ H:
RUSS. On July 9, 1941, the spirit of Rev.
E. H. Russ was called to be with the Lord.
Brother Russ was moderator of the Free
Will Baptist Pee Dee Association, and also
moderator of the Pee Dee Union meeting
Number One, and served as moderator of
both for many years.
Brother Russ served as a minister in the
Free Will Baptist denomination for more
than forty years, and was serving in this
capacity at the time of his death.
His going leaves a vacancy in the hearts
of his Christian friends that can never be
filled. We desire, therefore, to remember
him, and to honor his memory:
First, by being submissive to God'.'; v/ill
in calling him from our midst;
Second, by extending to his family, and
all those who love the Lord, our sincere sym-
pathy for their comfort and hope; and
Third, by requesting that a copy of these
resolutions be sent to his family, a copy
sent to the Free Will Baptist paper for
publication, and a copy be recorded in the
minutes of the Pee Dee Union meetin.c;
Number One.
Committee :
Lewis Ward,
David Hester,
James Ashbourne
* 4: 4i * *
COWELL. Our little Lelia Carolyn died
of double pneumonia on March 1, 1942. She
was exactly 11 months old. We miss her,
but it was God's will to take her.
LITTLE LAMB
Little Lamb, oh how I miss thee!
Heaven knows it's bard to bear.
But in heaven I know you're resting,
In a land that's wondrous fair.
You had but started on life's journey
And your going makes us sad;
But in heaven you're an angel
And for you we should be glad.
Little Lamb, reach down and lead us
To the Saviour you adore
Draw us safe into the haven
Of the Master's lovely shore.
Written by her mother, Mrs. Amy B.
Cowell
— — <^>
Observing Objectives
(Continued from page 11)
lowship with them in the Lord. The
Durham F. W. B. L. has graciously
agreed to finance a week of institute
work among these Indian Free Will
Baptists for Mrs. Ballard. Who
knovvs what a glorious missionary
opportunity may lie right at our door !
Surely the "Great Spirit" would be
pleased to have us co-operate with all
people who have found rest in our
beloved faith.
******
While we are on the subject of in-
ter-racial co-operation we are remind-
ed that we recently had the oppor-
tunity to attend a session of the
"Southern Association" of colored
Free Will Baptists, and the meeting
was a real inspiration to us. These
have some splendid preachers, some
of them college men, and they are
longing for more spiritual co-opera-
tion with their white brethren. We
were shown every cordiality that
could be expected, and were invited
to address the meeting. May we not
pray for better spiritual understand-
ing between races, in the faith that
such understanding will foster a bet-
ter relationship in other phases of our
living ?
The Wilson (N. C.) Church begins
this week the first of a series of build-
ing projects designed to eventually
give the congregation in this fast
growing town a church edifice of
which we all may be justly proud.
The first project is to re-roof, re-
plaster, condition floors, and other-
wise put the present structure in per-
fect condition by the time the
We;-tern Association meets there this
fall. We were made especially happy
when the congregation made it possi-
ble for all this work to be done with-
out touching the reserve fund in the
bank for Sunday School rooms. The
Wilson Church is "right up to the
minute" with every item of their bud-
get, and the people are regularly "lay-
ing by in store" for future building.
We are proud to pastor such people.
:f: :{c ^ ^ ^
Have you read the report of the
special committee that recently visit-
ed Cuba and made a survey of the
work being done there by our belov-
ed missionaries, the Willeys? The
report covers six pages in the March
issue of the Free Will Baptist Gem,
and we feel sure no one can read it
v/ithout having their faith in the Wil-
leys and in this great project increas-
ed. We can see by faith a great Free
Will Baptist work in the future,
thanks to the faithful endeavor of
Bro. and Sister Willey. May God
speed them onward to victory.
— <^>' — ■
PROGRAM
The following is the program for
the Fourth Union meeting of the N.
C. Central Conference for Sunday
which will convene at Dilda's Grove
on the Fifth Sunday, March 29, 1942.
Morning Session
11 :00 — Devotions led by W. F. Owens
— Address of welcome by Mrs.
W. Ray Smith
— Response by C. D. Hamilton
11 :15 — Song and offering for orphan-
age
11:30 — Sermon by Rev. Dewey Ty-
son
— Appointment of committees
Afternoon Session
1 : 30— Devotions led by W. F.
Owens
l:45_Talk by Rev. M. E. Tyson,
topic to be selected by him
2:15 — Special music arranged by
local church
2:30 — Business session
— Adjournment
Committee :
W. L. Hart, Chairman,
Mrs. Jacob Tomilson,
Miss Alma Owens
16
THE FREE WILL BAPTIST
Free Will Baptist
Orphanage
Middlesex, N. C.
Report for February, 1942
Balance on Hand February
1, 1942 $ 77.67
Receipts for the month 1,000.87
1,078.54
Expenditures 1,042.72
Balance on Hand, Feb. 28, 1942 35.82
Balance Bank Account
(Lueama-Kenly Bank) 8.49
Balance Bank Account
(Citizens Bank) 2.33
Petty Cash on Hand 25.00
$ 35.82
J. A. Evans, Superintendent
Expenditures
Salaries $ 315.00
Office Supplies 14.68
Insurance 20.44
Financing & Publicity 11.82
Other Items 30.00
Food 86.89
Household Supplies 12.84
Transportation 28.27
Health Supplies 3.18
Education Supplies 6.00
Lights 29.99
Plant Replacement and Repair 4.20
Extra Institutional Service 36.10
Farm Supplies 50.20
Farm Replacement and Repair 255.61
Replacement of Livestock 57.50
Class Expense (week-end trips) 10.00
Repayment of Money (Car and
Truck payments) 70.00
Total _ $1,042.72
Receipts for Fehvnary, 1942
Sale cf Livestock $ 310.07
Mr. S. F. High, Jr. 1.00
Mr. ynd Mrs. Earnest Taylor 1.00
.Junior L. A. S. Pleasant Grove,
(Wayne County) 2.50
Core Creek Sunday School 8.56
Wardens Grove Sunday School 4.00
Kinston Sunday School 6.00
Mt. Olive Sunday School 4.00
Marsh Swamp Church 5.00
Barbara Wiley's Junior League __ .68
St. Mary's Sunday School
(Eastern) 5.00
Mrs. W. M. Carroll 5.00
Mt. Zion L. A. S., Blakely, Ga. 2.00
Pleasant Grove Church,
(Wayne County) 8.00
Reedy Branch L. A. S. 5.00
Ben Avenue Sunday School
(Beaver Creek Asso.) 5.25
Northeast Sunday School 3.20
Hubert Eddings 1.00
Walnut Church 7.00
Shoal Hill Church 4.00
Mrs. Theria Merritt 7.50
Mr. and Mrs. J. K. Bryan 10.00
Goldsboro Sunday School 5.30
Marie Turner .50
St's Delight Sunday School
(Greene County). 2.50
Mt. Zion Sunday School
(Beaver Creek Asso.) 10.00
Elm Grove Church 2.50
Pilgrims Rest S. S. 9.00
Dilda's Grove Church 5.00
Union Chapel Sunday School
(Eastern) 3.28
Union Chapel Church (Eastern) _ 8.18
Morehead City S. S. 10.00
White Oak Church, L. A. S.
(Pee Dee Asso.) 4.00
White Oak Church Ladies S. S.
Class of (Pee Dee Asso.) 4.00
Mrs. W. P. Anderson 2.00
Allie Fleming 1.00
Parkers Chapel S. S. 3.15
Winterville S. S. 3.25
Premium Dept. Bonus 18.28
Rains Cross Roads Church 10.35
St. John's Chapel Church 6.10
Short Term Loan 292.00
Bethel Church 4.60
Piney Grove Church
(Johnson County) 2.82
Refund (Winston-Salem Trip) 5. .50
Oak Grove L. A. S.
(Pee Dee Asso.) 4.00
Mrs. Theria Merritt 7.50
Sandy Plains Church ,3.42
Sale of Junk 15.00
Kings Cross Roads Church 10.00
Bessie Carraway 2.40
White Oak Hill L. A. S. .80
Hopewell L. A. S. 15.00
Antioch L. A. S., Wayne Co. 13.50
Gum Neck Church ,5.00
Sandy Grove Church
(Rock Fish Asso.) 20.44
Davis Church 5.00
Mr. and Mrs. J. K. Bryan, Jr. 20.00
Sound Side Sunday School 46.54
Rocky Mount Church :3.20
Fidelia Sunday School Class
of Ayden Church 1 o.OO
Total Si. 000.87
Donated Commodities and Their ]'r/liie
Edgemont Church, Light Fix-
tures § 24.00
Pleasant Grove Church, Wa.\ne Co.,
Food, Dairy and poultry and
clothes 90.05
Mt. Olive L. A. S. ( Washin.t;ton
County), Household 4.50
Ladies Aid Society of Oak Grove
Church, Miller County, Geori.!ia,
Household 4.00
Mrs. 0. V. Kitrell, Food 2.70
Floods Chapel L. A. S., Food
and Clothing 15.70
Mt. Zion Church, Nash County,
Household and clothing 7.75
Total _■ § 149.70
The Honor RoU
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 72
Mrs. J. J. Blizzard, Deep Run, N. C. ___55
L. H. Wetherington, Clark, N, C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N, C. 23
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
L. E. Ballard, Groenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. —11
George Webster, Washington, N. C. 11
Mrs. Lizzie McAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Jennings Williams, Clayton, N. C. 10
J. F. Parrish, Elm City, N. C. 10
Mrs. John R. Murphy, Snow Hill, N. C. —9
Mrs. Gladys Whaley, Richlands, N. C. ___9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Kv. 8
P. C. Wi,ggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich. Pikeville, N. C. 7
J. R. Forrest. New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. fi
Mrs. W. M. Maye, Maury, N. C. 0
L. C. Johnson, Glennville, Ga. (i
Geo. Lee. Tocconola, Miss. 5
B. B. Richardson, Middlesex, N. C. h
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
-J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
.Mrs. W. T. Hudson, Jakin, Ga. 5
1^1
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THE FREE WILL
Ayden, N. C, April 1, 1942
An Easter Song
A song of sunshine through the rain,
Of Spring across the snow;
A balm to heal the hurts of pain,
A peace surpassing woe.
Lift up your heads, ye sorrowing ones,
And be ye glad at heart.
For Calvary and Easter Day,
Earth's saddest day and gladdest day,
Were just three days apart!
With shudder of despair and loss
The world's deep heart was wrung.
As, lifted high upon His cross,
The Lord of Glory hung —
When rocks were rent, and ghostly forms
Stole forth in street and mart;
But Calvary and Easter Day,
Earth's blackest day and whitest day.
Were just three days apart.
— Susan Coolidge
Free Will — Free G-race — Free Salvation
tifiiiilliilliiii^ illllllllNlllllllllllimillHIIIIIIIIIIIIIIIIIIIIIMIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII
Volume 57— Number 13, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, APRIL 1, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat liiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress at., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B5wen Statistician^
Box 203, East Durham. N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missio^LS,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, ...Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
A Song at Easter
If this bright lily
Can live once more,
And its white promise
Be as before,
Why can not the great stone
Be moved from His door?
If the green grass
Ascend and shake
Year after year.
And blossoms break
Again and again
For April's sake,
Why can not He,
From the dark and mold.
Show us again
His manifold,
And gleaming glory,
A stream of gold?
Faint heart, be sure
These things must be.
See the new bud
On the old tree ! . . .
If flowers can vs^ake.
Oh, why not He?
— Charles Hanson Towne
Easter Beatitudes
Blessed are they of the Easter faith.
For theirs is the risen Lord;
For them He lives, and to them He
gives
The fountain of life restored.
Blessed are they of the Easter cheer.
For theirs is the burning heart;
For them the tomb is bereft of gloom,
They walk with their Lord apart.
Blessed are they of the Easter hope,
For theirs is the open gate;
It swings through the tomb to that
other room
Where the Lord and our loved ones
wait.
— Clarence M. Burkholder
THE FREE WILL BAPTIST
3
1
EDITORIAL
The Church Discipline
Where is the place of the Church
Discipline and who should bs familiar
with its contents? Consider for a
moment this question and see if it is
worth serious thought.
While in conversation recently with
a fine layman of the church, we re-
ceived from him a practical idea for
the thought of this editorial message.
Upon considering the idea more ser-
iously after he had left the office, we
decided that the matter of the Church
Discipline and where it belongs is
worthy of some comment. Because
of this fact we are using the editor-
ial space for this issue of the Bap-
tist paper to lay emphasis upon the
Church Discipline and where it be-
longs.
In the beginnings of religious
sects or denominations in this coun-
try, much thought and some time
were expended by some church lead-
ers concerning the framing of the
"Church Discipline," or Treatise for
the religious group of worshippers;
that is to say, for the newly organ-
ized band of believers in the Chris-
tian faith. Accordingly, following the
drafting or working out of the docu-
ment or form for the Church Disci-
pline, came the matter of printing
the same and distributing it among
the church people of that faith and
order. Of course, such work necess-
itated a certain amount of labor and
money to furnish those interested
with a copy of the Church Discipline.
It is obvious that the end in view
was to give the church people the op-
portunity to acquaint themselves
with the discipline and the underly-
ing principles for which the denomi-
nation stands as a church organiza-
tion. Such procedure was needful
for the believers constituting the
same faith and order, and banding
themselves together in one religious
group or denomination.
In view of these facts, from early
church history, we see the value of
a copy of the Church Discipline be-
ing in every church home of the Free
Will Baptist brotherhood. But the
question arises, Do these homes have
a copy of the Discipline or Treatise?
Are the members of the church in
the home familiar with the Church
Treatise ? According to all evidences
secured from the meager sales of
Church Disciplines, and by what
most church members say, very few
copies of the discipline can be found
in these church homes. Occasionally
one will hear a faithful brother say
that he has a copy of his church dis-
cipline in his home for his family to
read. But it is an established fact
that very few homes possess a copy
of the church discipline. The truth
is very few church members know
the Doctrinal Principles and avowed
practices laid down in the Church
Treatise. In fact some have never
seen a copy, in all probability, since
the time when the pastor read the
Church covenant to them at the time
they were received in to church as
members of that body. As a matter
of fact should this condition exist
among intelligent people ? If a mem-
ber believes in his church, should he
not, then, acquaint himself with the
principles and practices of his
church? Should he not know why
he beheves in that church? He may
know in a passing way, but should
he not know in a positive way why
he is a member of that church ? Since
the Free Will Baptist church was es-
tablished upon the doctrinal princi-
ples of the Scriptures, should not its
members be familiar with the princi-
ples incorporated in the Church Dis-
cipline? Is it not true that most
members who come into the Free Will
Baptist church are capable of read-
ing and understanding the Church
Discipline? Certainly they are, and
they sf ould have a clear understand-
ing of it.
Let us be a little more specific con-
cerning this matter. May we take,
as a concrete illustration, a home
situation here in the State of North
Carolina. There are something over
three hundred Free Will Baptist
churches in the State with a total
membership of 36,000 communicants.
On the basis of four Free Will Baptist
members per home (say for conven-
ience— there may be more or less),
there would be not less than 9,00(j
church homes in which live Free WiL
Baptist members. Each of these
9,000 homes should have a copy oi.
the Church Discipline or Treatise so
that any member of the home might
have the privilege of reading it at any
time that he may become informed
concerning its contents. No one can
speak intelligently to others of the
doctrine and practices of his church
unless he knows what it believes.
There is certainly no excuse for the
homes not being supplied with the
church discipline is there? The aver-
age church member will agree that
there is certainly an advantage to be
derived on the part of church mem-
bers in the home having in safe keep-
ing a copy of the church discipline.
We believe this matter should be
stressed from the pulpit, in the un
ions, conferences, conventions and
associations throughout the denomi-
nation. It is obvious that every
church home can afford a copy of
the church treatise, when the cost is
only 25 cents per copy. Both the
Gem Press, Monett, Missouri, and
the F. W. B. Press, Ayden, North
Carolina have tiiem in stock, and
would be glad to sell them. As long
as they remain on the shelves in the
stockrooms, they will be of very h"
tie advantage to the average church
home. For the last few years only ?
small number of the church people
have purchased any of these booklets.
We hope a great many of the church
leaders, in all phases of the work of
the church, will give the subject
some serious thought, and then en-
courage the church people to pur-
chase these treatises for their own
personal and home use. Along with
the Bible the church discipline should
be preserved in the home through the
passing years.
We wish to thank the Brother, who
called by our office a few days ago
for speaking of this important mat-
ter concerning the need of the churc]^
discipline being in every home.
us believe he will stir the members
of his church, and get them to place
their orders for the Family Copy of
the Church Discipline.
4
THE FREE WILL BAPTIST
Sady S(isto\y of 3^ee HVill baptists
By Rev. Mrs. H. A. Wheeler, 502 S. Commerce Street, Lockhart, Texas
Introducing New Writer of Early
F. W. B. History
(Biographical Sketch of Rev. Mrs.
H. A. Wheeler)
Rev. Mrs. H. A. Wheeler was for-
merly Rev. Miss Wilmetta M. Marks
of Reynolds, Nebraska. She is a
great niece of David Marks of early
Free Will Baptist history. Mrs.
Wheeler is the only daughter of Rev.
William Marks of the Reynolds Ne-
braska Free Will Baptist church. She
is the granddaughter of Rev. Ives
Marks who was the founder of Rose
Creek City near Reynolds, Nebraska,
and who was a pioneer minister as
well, and brother of the sainted David
Marks of Free Will Baptist history.
Rev. Mrs. Wheeler was called "The
Girl Preacher" in 1900, as she pas-
tored churches and did evangelistic
work. For the last twenty years she
has travelled from shore to shore in
this country doing evangelistic work
together with her husband. Dr. H. A.
Wheeler. The work was done under
the name of "The Wheeler Evangel-
istic Party." Thousands of souls
were saved during these evangelistic
campaigns. Dr. Wheeler is now a
practicing physician at Port Neches,
Texas, where their home is located,
and Mrs. Wheeler still goes wherever
called to hold revivals. — By the Edi-
tor.
Article No. 1
Rev. Benjamin Randall, founder of
our denomination, was born in New
Castle N. H., Feb. 7, 1749. His grand-
father had come from England about
1700 and settled upon this island at
the mouth of the Piscataqua river
on which was built the fort for the
defense of Portsmouth. Here also
Benjamin's father was born, who was
a sea captain, and also his mother,
Miss Marden.
He had one brother and three sis-
ters. Though his father was unable
to educate his children as he wished.
through dint of application Benjamin
obtained a good mercantile educa-
tion, accompanying his father to sea
at the age of nine where he labored
for nine years. Then he became so
disgusted with a sea-faring life that
his father at his request apprenticed
him to a sail-maker at Portsmouth,
where for three years he carefully
improved the advantages afforded
him.
When twenty-one he returned to
New Castle and the next year mar-
ried Miss Joanna Oram, a daughter
of Mr. Robert Oram who was a na-
Rev. Mrs. Wheeler
five of England. He had early been
the subject of strong religious im-
pressions due to the fact that his
training had been good. Even while
on the sea profanity was disgusting
to him. He attended regularly the
Sunday worship and though often en-
gaged in vain amusements he saw
the hollowness of a life of sin and,
reproving himself, observed seasons
of fasting and prayer.
In 1770 he heard George Whitfield
preach in Portsmouth and was stir-
red, and a few days later, upon hear-
ing of Whitfield's death, deep con-
viction seized him which terminated
in true repentance and conversion.
He had enrapturing views of God as
his friend, of Christ as his Saviour
and of the atonement as free and
full. He gave glory to God and great
peace filled his soul.
This great change came Oct. 15,
1770, the family altar was erected and
in Nov. 1772 he and his wife united
with the Congregational church of
his native town. During the next
three or four years they had three
children christened, but owing to the
coldness of the church and its oppo-
sition to true religion, he with a few
others set up a separate meeting.
His spirit was greatly crushed when
he heard it reported, "Randall wants
to be a preacher." Still he continued
to believe in spite of his early educa-
tion, that believers only were the
proper subjects for baptism and that
immersion was the only true mode of
baptism, and becoming dissatisfied
with other doctrines of this church,
he separated from it in 1775.
He went to Berwick, Me. with
a friend to see William Hooper or-
dained, (a distance of about twenty
miles) and after the services Randall
and three others were baptized, all
of whorn became ministers. He then
united with the Baptist church of
Berwick, his pastor being the first
minister ordained as a Baptist in the
state of Maine. Soon after his re-
turn to New Castle, he felt strong
convictions to enter the ministry but
his own insufficiency of training and
the great sanctity of the work led
him to dismiss the subject. He read
other men's sermons at the social
meetings, making a few remarks
himself until it became reported "He
preached last night." When he tried
it again he felt his life departing un-
til he did not dare to read another
line, laid the book aside, confessed
his neglect of duty and declared he
would henceforth give himself up to
God's service as long as he lived.
Having made a written covenant with
the Lord and a new consecration of
himself he preached almost daily for
several weeks, seeing thirty conver-
sions in the spring of 1777. People
threatened his life and threie missils
THE FREE WILL BAPTIST
were thrown at him and even some
assembled in mobs but were cooled
down by rains and dispersed by vio-
lence.
Early in 1777 several persons from
New Durham heard Randall preach
and gave him a pressing invitation
to become their minister, which he
did, and in March 1778 he moved
there where the population consisted
of 300 humbly living people of a for-
est clearing. Even though he declin-
ed to tie to any special people, as he
wanted to be every persons minister,
he purchased about thirty acres of
land on the Ridge where he lived and
died. He raised corn to pay for the
land, which he did in about 12 years.
In the midst of his most active la-
bors in this wilderness, he was called
to order by his brethren for not
preaching the doctrines of John Cal-
vin. He had considered but little
these doctrines, as they had not been
in dispute in the community, how-
ever, he was now called upon three
or four times to answer for "his er-
rors" and on one occasion the debate
lasted two days. On the last day of
the meeting the leading ministers
made public declarations of non-fel-
lowship with Randall's principles, to
which he replied that it made no dif-
ference to him so long as he knew
that the Lord owned him. Thus
without seeking it Randall was driv-
en to stand by himself or else to ac-
cept doctrines the odious sentiments
of which he did not believe.
With his characteristic firmness
he stood alone. Others who had
heard the discussion took sides, thus
early in 1779 a church which had
been formed in London and Canter-
bury protested against Calvinistic
election. Brethren from the Ber-
wick church organized a church of
this liberal sentiment at Barrington
where Randall joined in March 1780,
being ordained April 5th as an evan-
gelist by Rev. Tosier Lord and Ed-
ward Lock. On June 30, 1780 a
meeting was appointed for the or-
ganization of the church at New Dur-
ham and articles of faith were drawn
up as well as a covenant by Mr. Ran-
dall, and were adopted. Seven per-
sons constituted the church. The
next meeting for church business
was held September 2, when four
others joined the little band and Mr.
Randall was chosen clerk. With
great care the records were kept by
him for nearly thirty years. Robert
Boody was chosen deacon. Novem-
ber 5 two more were received. On
May 17, 1781 fourteen more united,
so at the close of the first year the
church numbered seven men and
thirteen women.
Great opposition met Randall at
every side on account of the free
atonement which he preached, and
being unable to answer his opponents
by argument he was in great dis-
tress. In July 1780 he walked away
from his dwelling a number of rods
and sat down on a rock in the midst
of the growing corn. Here he prayed
and the divine presence so overshad-
owed him that he carried the remax']
able experience to the day of hi-
death. He was shown that he must
give up all for Christ. He must yield
completely the doctrines of men and
be taught of God, and as he yielded
at once he felt the flaming power o"'
God in his soul. The scriptures wer.>
opened to his understanding. (To be
continued.)
History Brings Encourage-
ment
As we read history, two great facts
present themselves to us :
First, is the Faith in the great doc-
trine of the Atonement, which shows
that Christ died for All mankind,
making it possible for All to be saved.
If They Will. Christ came on the
Cross sealed the fact that any and all
may be saved. With that doctrine
went forth messengers, caring not
for personal sacrifices, to carry out
their Lord's command to go into all
the world with this message from
their Lord. Faithfulness to the Word
has controlled them.
The second fundamental fact is
that, for practically two hundred
years, Free Will Baptists have been
of One Mind and Heart, believing
that the Lord's Table was for All of
God's children, and that no one had
the right to say "Nay," only himself
could be the judge as to his right to
his Lord's Table. So, we have stood
as a rock upon Free Communion un-
til today it has become almost a uni-
versal practice in other denomina-
tions that formely held Close Com-
munion.
Free Will Baptists have never mov-
ed from their original interpretation
of God's Word as to who were or are
subjects for Baptism (saved souls)
and that Only immersion can testify
to that faith, so that, on profession
by that act, can show forth our faith
in the death, burial and resurrection
of Jesus Christ, and likewise show to
the world that our old nature or life
is dead, buried, and a new life has
arisen. We may differ on some points
of interpretation of the Bible, but
Never on these Fundamental Truths.
Thus we can pull together as a Unit
to carry forward the great work en-
trust, d to us in recent years toward
greater victories.
-jod has opened to us as a Denomi-
nation some great fields and placed in
our hands vital interests to develop:
namely, schools, publications (Especi-
ally our denominational papers like
the Free Will Baptist of Ayden, N.
C. and the Free Will Baptist Gem of
Monet, Missouri), both home and
foreign missions. We Can and we
Must put our shoulders to the wheel,
and with one great united effort, jef
God's work entrusted to us go for-
ward to still greater success and to
His Glory. We Can with His Help.
John H. Wolfe,
Pawnee City. Nebraska
<^>-
Trinity Quartet Sings
On Monday night, April 6, at
6:45 p. m. Central Standard (war)
Time, the Trinity Male Quartet will
sing over WLAC, Nashville, Tenn.
The quartet is composed of Walter
Mansfield, first tenor; J. M. Wag-
goner, second tenor ; Homer Bateman,
bass, and Rev. I. J. Blackwelder,
baratone.
Our quartet will sing on the Colon-
ial Coffee Program as one of several
contesting quartets on the program.
The prizes are $150.00 first prize,
$25.00 second prize, and SIO.OO third
prize.
The prize money, if won, will go
into the building fund of Trinity
Free Will Baptist Church.
Yours in His service,
P. E. Compton, Chairman of
board of deacons
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
It's Being Said with Dollar
Marks
By J. R. Davidson,
Bryan, Texas
Now may we look in again on an
ever-growing interest in our Bible
School Program, and one that is vol-
untary.
I was invited to an elderly widow's
home today, and very soon after my
arrival she brought out a little Tithe
Bank and said, "Here is my thithe. I
want you to take it and use it where
it can serve the best interests in
spreading the Gospel of Christ." She
further said, "I want some of it to
go to the Bible School." She did this
in expression of regrets that she
could not have enough money on hand
at one time to justify her signing
one of the one hundred dollar Found-
ation Checks. As we further con-
versed I learned that she was paying
a regular amount monthly to the
support of the local church, and sav
ing her tithe to be distributed at the
wisdom of her pastor. This is f
second time she had called upon me
for this service over a comparatr
short period of time, and this time
she had $14.00. Some may feel like
passing this example up by saying,
"oh, well she is well fixed." You
might be surprised to know that the
amount of her income is only $21.00
per month. As tears of joy flowed
from her eyes, she said, "Brother
Davidson I do not keep back any to
buy things to wear for myself."
What a challenge this should be to
all of us, and especially to those who
are blessed with considerable wealth
and a job that brings in a substantial
income. May every one who reads
this respond to this noble example
in a like spirit.
Another letter has reached me
from our beloved Brother and fellow-
minister. Dr. John H. Wolfe of Pawne
City, Nebraska. He says, "I just re-
ceived another order for a theology,
so I am sending the funds along to
you. My! how I wish we were in a
financial position to sign one of the
Foundation Checks, but we are not.
We still have a little home here in
Pawne City, having almost given all
of our time to the work of the Lord
for the fifty years just passed. Wife
and I have executed a deed for this,
our home, to be turned over to the
Bible School when we are through
with it. It is, perhaps, worth
$1000.00."
The above is an example most wor-
thy of being followed by those with
whom our God has entrusted a stew-
ardship in the possession of material
things. Have you executed some
plan for the disposal of your possess-
ions, which will help to spread the
message of Christ after your demise ?
If you have not, I offer the worthy
example of Brother and Sister Wolfe
to you for emulation. Ask the Lord
what His will is in this matter.
And here is another paragraph
from good old Texas, and a town
where there is no Free Will Baptist
Church organized. Brother and Sis-
ter David Deroeun of Orange write
to say: "Dearest Brother Davidson:
You will find enclosed a money order
for the building fund of our Bible
School. Even though it is a small
contribution we pray that it will help
in what we know to be God's work."
This kind of response from all our
people would put over a great job.
Interest is growing continuously in
our educational program, for our folks
are beginning to realize the fact that
it is impossible to carry on a success-
ful plan in spreading the gospel at
home, and abroad, without this
medium of training. It is of great
interest to me in hearing the reports
from various mission fields to learn
that in every case emphasis is being
placed on the use of Bible Schools as
the most effective way in reaching
the heathen. This being true we are !
faced with the direct responsibility of
providing this institution which can i
serve in preparing talent for carry- !
ing on such work on the mission \
fields. If we are to set up soul-saving I
stations in the larger centers, we \
must have trained talent to leave in ■
the care of them — lest we labor in
vain. We are commissioned to ^
"teach them all things whatsoever I
have commanded you." Let the Holy '
Spirit say how much you should give i
now. ]
«®>> !
Christ and His Resurrection j
By C. J. Harris !
Christ was and is the greatest man \
who ever lived. They crucified Him \
but He was innocent. He died upon
the cross in prayer that His murder-
ers might be forgiven. He had i
scarcely risen to His eternal throne ;
when thousands believed on Him, re- i
pented and were forgiven. He laid i
the foundation of virtue in love to '
God and man. Compare Him with
the sages. He leads a life of priva- ;
tion without a murmur. He dies of
shame, desertion and agony, and His !
last breath is an expression of mercy :
"Father, forgive them, for they know '
not what they do." ;
Here are some of the things under- i
lying and surrounding the marvelous j
event of His resurrection. They ar- 1
rested Him in Gethsemane where, in j
great agony. He sweat as it were )
great drops of blood. His heart was ;
broken under the burden of sin, but j
the uncircumcised heart led the great ;
strickened Man of Sorrows to Caia- i
phas the high priest, and then to Pi- <
late the governor. Herod with his
men of war mocked Him, and set i
Him at naught. He was vehemently i
accused by the chief priests and '
scribes. He was tried and condemn- ,
ed in a false trial. "I find no fault i
in this man," was the only reliable !
testimony given in favor of the in- \
nocent Christ. And this witness had i
power to release or to crucify Jesus,
but he being moved by public senti- i
ment and political expediency said, i
"Take Him and crucify Him." What
a miscarriage of justice in order to ;
gain personal favor! There was no i
THE FREB WILL BAPTIST
7
court of equity for the loving Son of
God. He suffered the just for the
unjust.
Christ was mocked, spat upon,
crowned with thornes and scourged.
He was yelled after by a wicked,
howling mob. He was sentenced to
death by Pontius Pilate, the coward-
ly governor, and nailed to the cross
without mercy, and He hung between
two thieves and died in shame and
ignominy. His side was pierced with
a sword by cruel hands amidst the
tears and heartaches of His despair-
ing followers. He was taken down
and His body laid in a stranger's
grave. Then, they made the sepul-
chre sure, sealing the stone with
Caesar's seal, and set a watch, con-
sisting of strong sinful Roman sold-
iers. With a great stone sealed at
the door of the sepulchre, and with a
powerful guard, they felt sure that
Christ's dead body would remain for-
ever in the cold and silent tomb where
they had laid Him.
But, "Behold, there was a great
earthquake : for the angel of the Lord
descended from heaven, and came
and rolled back the stone from the
door, and sat upon it. His counten-
ance was like lightning, and his rai-
ment white as snow: And for fear
of Him the keepers did shake, and
became as dead men" (Matt. 28: 2,
3, 4). As the earth trembled, the
Archangel bore witness, and Jesus
amid the quaking earth and over an
army of skilled soldiers who lay be-
fore Him upon the ground "as dead
men," emerged from the grave and
came through the door of the open
tomb. He was the living Christ.
Here He proved His claim which He
had declared to Martha before: "I
am the resurrection and the life."
Here also. He proved Himself to be
the Son of God, and the "first fruits
of them that slept." And, He now
having all power in heaven and on
earth, says : "I am He that liveth, and
was dead; and, behold, I am alive
forevermore. Amen; And have the
keys of hell and of death. Blessed
and holy is he that hath part in the
first resurrection : on such the second
death hath no power."
The doctrine of the resurrection is
most important in the scheme of sal-
vation. Without a resurrection, re-
demption would be a failure and our
religion would be a mockery. Well
does Paul say, "If in this life only
we have hope in Christ, we are of all
men most miserable." The resurrec-
tion was the great source of comfort
and joy to the apostles, and is the
same to the Christian today. The
fact that "corruptible must put on
incorruption, and this mortal must
put on immortality," is what made
the ancient worthies so faithful to
endure trials of cruel mockery, more-
over of bonds and imprisonment.
These all knowing that God having
provided some better things for us.
It was the better future that they be-
held in faith which gave them great
power of endurance.
Christ told His disciples again and
again that He must be crucified and
that He would rise again the third
day. Now, let us look at the certain-
ty of this event. The evangelists all
say that He was crucified. Pilate
said He was dead and the soldiers
said He was dead. His body was
taken down from the cross and laid
in Joseph's new tomb, which is proof
of His death. His resurrection is
equally clear. The sealed stone at the
door of His tomb was rolled away,
leaving the vacant tomb. All these
facts testify loudly that Christ was
risen. The waiting angel said to the
frightened women, "Fear not ye: I
know that ye seek Jesus, which was
crucified. He is not here: for he is
risen, as He said." How clear and
weighty are these testimonies! Jose-
phus also gives the following testi-
mony of Christ concerning His per-
son, death and resurrection: "Now
there was about this time a man (if
it be lawful to call Him a man) , a doer
of wonderful works. ... He was the
Christ: and when Pilate, . . . had con-
demned Him to the cross, those that
loved Him did not forsake Him; but
He appeared alive the third day, as
the divine prophets had foretold;
these and tenthousand other wonder-
ful things concerning Him." I point
to Josephus as testimony of great
weight, as it comes from a Jewish
historian, virtually an enemy to
Christ, one who ranks as a very re-
liable historian. As Josephus' narra-
tive very closely harmonizes with
the Scriptural account, it greatly
strengthens the evidence of Christ's
death and resurrection. 0! Grave,
where is thy victory!
The Spirit is the Life Germ of our
resurrected bodies. For Paul says,
"If the Spirit of Him that raised up
Jesus from the dead dwell in you;
He that raised up Christ from the
dead shall also quicken your mortal
bodies by His Spirit that dwelleth in
you." It is the Spirit that quicken-
eth, for the Spirit giveth life. There-
fore, of a truth, the Spirit becomes
the life germ of our future glorified
bodies. Hence, how true is the
thought: "If any man have not the
Spirit of Christ, he is none of His."
The significance and necessity of
the Spirit becomes apparent when
we call to mind what the Spirit will
do. He will teach, guide, comfort
and quicken, etc. You may take a
grain of corn and extract the germ,
then put the grain in the ground, but
it will not grow because it lacks the
germ of future life. The man who
dies without the Spirit is destined
to die an eternal death, because he
lacks the germ of future life. Again,
our resurrection and future life may
also be said to depend upon God's
Word; for His Word and the Spirit
are united in power and will endure
forever. His Word pure and simple,
then, becomes the rock foundation
upon which we can safely build for
eternity, and rest assured of having
a part in the first resurrection.
When the souls of the righteous
enter the glorious future, their bod-
ies will be purified and refined from
all earthly grossness. This will be
the perpetual joy, and eternal happi-
ness and glory of the righteous who
shall live forever in the city of our
God.
— <^^>
The mountains shall depart, and
the hills be removed; but my kind-
ness shall not depart from thee,
neither shall the covenant of my
peace be removed, saith the Lord
that hath mercy on thee. Isa. liv. 10.
Let the wind blow, and billows roll,
Hope is the anchor of my soul;
It fastens on a land unknown.
And moors me to my Father's
throne.
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carouna
Lucy Harrell
Lucy was born Dec. 4, 1926, in
Greene County. She was admitted
to the Orphanage on January 21,
1938. Hopewell L. A. S. adopted
Lucy for clothing. Lucy is in the
7th grade in school.
^ ^ "(S
Grace McLawhorn
Grace was born June 20, 1931, in
Pitt County. She was admitted to
the Orphanage on June 6, 1940. Core
Creek L. A. S. adopted Grace for
clothing. She is in the 4th grade in
school.
COMING
Free Will Baptist Orphanage
Singing Class
Date: Starting April 27th, 1942
Place: North Carolina Churches
Itinerary will follow
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Death
As the result of sin, all mankind is
subject to death. "As by one man
sin entered into the world, and death
by sin; and so death passed upon all
men, for that all have sinned" (Rom.
5: 12).
Death is an appointment to man
for the breaking of God's command-
ment. God created man. Man was
in a state of innocence, and was just
before his Creator. God had instruct-
ed man not to eat of "the tree of the
knowledge of good and evil." He
said, "For in the day that ye eat
thereof ye shall surely die." But man
disregarded God's truth and believed
Satan's lie, and brought sin and death
upon the human family thereby. And
the only thing that a just Judge
could do was to execute the sentence.
Listen to these solemn words of God,
"In the sweat of thy face shalt thou
eat bread, till thou return unto the
ground ; for out of it was thou taken :
for dust thou art, and unto dust thou
return" (Gen. 3: 19).
Since infidels will admit that part
of this Scripture is true, why not ac-
cept it all. "Dust thou art unto the
dust shall thou return." Man goes
back to the earth. Since man goes
to dust, we Free Will Baptists be-
lieve that man came from dust. We
believe that Adam's sin brought
death to the whole creation.
Every time I see an undertaker,
a cemetery, a hurse or the black
crape on the door, I am reminded that
Adam sinned, and thereby, we see
all the signs of death about us. None
can escape. "It is appointed unto
men once to die" (Heb. 9: 27). "Then
shall the dust return to the earth as
it was; and the spirit shall return
unto God who gave it" (Eccle. 12: 7).
Spiritual Death
Not only did man bring upon him-
self physical death in transgressing
God's holy commandment, but man
died spiritually when he disobeyed
God. Instead of being in a state of
innocence, purity and dependence up-
on God, man became a guilty sinner,
for his fellowship ceased to exist
with his Creator. Instead of loving
God, man became fearful of God.
Fear drove man to hide. He was
now dead to all that was true and
holy. God called for man, but man
answered, "I heard thy voice in the
garden, and I was afraid, because I
was naked; and I hid myself" (Gen.
3: 10). Spiritual death dissolved
every tie of fellowship between man
and his Creator. Man was now dead
spiritually and physically — poor, help-
less being — nothing to depend upon
but death. The grave and hell stands
out before him, every step of the
way. "Sin did it all."
The Intermediate State
"The soul does not die with the
body; but immediately after death
enters into a conscious state of hap-
piness or misery, according to the
moral character here possessed." —
Treatise of the Free Will Baptist.
"For me to live is Christ, and to
die is gain. But if I live in the flesh,
this is the fruit of my labour: yet
what I shall choose, I wot not. For
I am in a strait betwixt two, having
a desire to depart, and be with
Christ: which is far better: Never-
theless to abide in the flesh is more
needful for you" (Phil. 1: 21-24).
Paul says that if he departs, that he
"Shall be with Christ." He says that
THE FREE WILL BAPTIST
it "Is better." No place for the least
argument of "un-consciousness" with
these statements.
Hear the "thief on the cross" and
listen to the reply of the Lord. "And
he said unto Jesus, Lord, remember
me when thou comest into thy king-
dom. And Jesus said unto him,
Verily, I say unto thee. To day shalt
thou be with me in paradise" (Luke
23: 42, 43). The thief was saved
and went on to be with the Lord. But
we will consult the Scriptures fur-
ther. "Behold I see the heavens open-
ed, and the Son of man standing on
the right hand of God" (Acts 7: 56).
Jesus was at the right hand of God.
Listen, as the conversation continues.
"And they stoned Stephen, calling
upon God, and saying. Lord Jesus, re-
ceive my spirit" (Acts 7: 59). The
spirit of Stephen was now being
transferred from the earthly house
to that house not made with hands
eternal in the heavens. For Paul
writes, "For we know that if our
earthly house of this tabernacle were
dissolved, we have a building of God,
an house not made with hands, eter-
nal in the heavens. For in this we
groan, earnestly desiring to be cloth-
ed upon with the house which is
from heaven. For we that are in this
tabernacle do groan, being burdened:
not for that we would be unclothed,
but clothed upon, that mortality
might be swallowed up for life" (2
Cor. 5: 1-4). We get a little taste of
life with the "New Birth" but the
full life comes when Life swallows
up mortality. What a life!
Paul says that God hath wrought
us for this purpose. Death has no
more power, "Now he that hath
wrought us for the selfsame thing
is God, who hath also given unto us
the earnest of the Spirit" (2 Cor. 5:
5). This "earnest" is the foretaste
of glory. It is the knowledge that
we have passed from death unto
life. It begins at conversion and is
completed with the resurrection of
the saints. It is a part of the poss-
ession. "It is the earnest of our in-
heritance until the redemption of the
purchased possession, unto the praise
of his glory" (Ephe, 1: 14),
"Therefore we are always confi-
dent, knowing that, whilst we are
home in the body, we are absent
from the Lord : For we walk by faith,
not by sight : We are confident, I say,
and willing rather to be absent from
the body, and to be present with the
Lord" (2 Cor, 5: 6-8).
No place for doubt. Where is the
argument that the spirits of those
who are the Lord's are in a state of
unconsciousness.
"And when he had opened the fifth
seal, I saw under the altar the souls
of them that were slain for the word
of God, and for the testimony which
they held: And they cried with a
loud voice, saying, How long, 0 Lord,
holy and true, dost thou not judge
and avenge our blood on them that
dwell on the earth? And white
robes were given unto every one of
them; and it was said unto them,
that they should rest yet for a little
season, until their fellowservants al-
so and their brethren, that should be
killed as they were, should be fulfill-
ed" (Rev. 6: 9-11).
These were not "sleeping" souls.
They were not "unconscious souls."
"They cried with a loud voice." They
knew what was to be done. They
were asking about the doing of it.
"How long" was their cry. They
knew that God was going to avenge
their blood. They could hear and
understand. For the answer was,
"Rest yet for a little season." They
understood, certainly, if they had not
been capable of understanding God
v/ould not have replied to their ques-
tion. These souls were those who
had been taken from bodies that were
slain for the word of God. They
were informed that others should yet
go as they went. Suffer as they suf-
fered. (Personally, I believe that
the time of suffering for the true
uncompromising child of God is near
at hand. But we will not discuss
that matter now.)
Yes, we Free Will Baptists believe
that the spirit of man goes right to
God when it leaves the body at death.
We believe that this Doctrine should
be maintained. Next week I will
talk about the wicked dead. Where
are they? (To be continued).
— <iir>
Subscribe to the Baptist
A Letter from Goldsboro
Church
By Mrs. Cora Mitchell,
700 Ash Street,
Goldsboro, N. C.
Greetings :
Through the leadership of the
Holy Spirit we are progressing and
growing in grace and the knowledge
of our Lord and Saviour Jesus Christ.
We have an humble and consecrated
pastor, Rev. W. K. Jordan, who feeds
the sheep with spiritual food and
preaches the gospel to all. We are
living in love and unity and Christian
fellowship. We want to acknowledge
?.nd glorify our Lord in all things.
Pray for us that we may walk worthy
of the vocation where with we are
called and ever exalt our Lord and
not ourselves.
We are living in perilous times
when men's hearts are failing them
for the things which are coming up-
on the earth. But we have a won-
derful refuge and precious promises
m Christ. "Fear not, I have redeem-
ed thee. I am thy child, I will never
leave thee nor forsake thee. I will
help thee, saith the Lord." Men's
hearts are failing them for fear.
This is the time of which Christ
spoke: "0 church called by his name,
awake. Be not afraid. His coming
draweth nigh! 0 Christian, faint
not, but stand."
We have brick veneered our church
and put in stained-glass windows,
and plan to buy and build a parson-
age by God's help in the near future.
Our Sunday School, League and Aid
society are growing and have a mind
to work. Brother Luby and Frank
Casey have paid for one of our win-
dows in memory of their father, Rev.
J. Frank Casey, the founder of our
church. Brother Luby has also plant-
ed beautiful shrubbery around the
church for which we thank him. We
have lost several of our faithful
workers in the past three years, but
their work was finished and God took
them.
The writer desires the prayers of
the righteous for herself and husband
who has been sick a year now. May
God bless you all.
10
THE FREE WILL BAPTIST
An Easter Tune
We know so very little about the
hymns we sing that very often they
are desparingly meaningless to us.
The next time you go to church make
-^n effort to recall the meaning of the
hymns you sing immediately after
the conclusion of the singing thereof.
How much can you recall?
What was the title of the song?
What was the song about?
Who wrote the music?
Who wrote the words?
Why did you sing it?
Let us glance back into Mediaeval
History briefly: For the preservation
and circulation of music, annotation
is necessary as a method of writing
is for the preservation of literature,
but the devising of a practical system
that should be both precise and easy
to use was a process extending over
many centuries. One of the achieve-
ments, however, of the early Medi-
aeval period was a partial solution of
the problems of exactly representing
melodies by a sort of graphic sign
procedure.
Music as you know was one of the
first of the arts to be developed and
it had its beginning with the earliest
of mankind. Sometimes even a con-
jecture does not seem impertinent,
but I have for many years been in-
clined to believe that Adam and Eve
could sing. No doubt but that they
instigated or generally set forth some
aptitude toward the creation of tunes
capable of expressing in a melodious
manner the mood they were in.
Let us skip to about the fourteenth
century when by now muscial an-
notation has developed to the extent
of a complete written system of char-
acters, notes, and symbols acceptable
internationally. Most all the music
masters could understand, decipher
and perform scripts written by com-
posers of an entirely different spok-
en language or nationality. Today in
our modern world musicians travel
all over the globe trying to stumble
onto an inspiration for a song. Dur-
ing this period the masters did not
travel for inspiration to write a new
song, they traveled hoping to capture
some already existant song of the
people not already written down into
musical form.
There were many tunes during this
time made up by various people and
influences. Many of them were per-
haps traditional with certain tribes
as far back as tribes could be traced.
Many of the tribes thought they were
songs sent from heaven though no
one knew why, when or where. Now
it behooved the musicians with keen
listening aptitude for sound and tones
to transfer the actual combination of
tones from the people into a written
form of musical annotation. Crude
as this annotation was it, neverthe-
less, has preserved many of the old
melodies that may have been other-
wise totally obscure. I say obscure
because when man became music con-
scious he had to re-establish music
ingenuity and the plan of music then
became a mechanical, artificial device
of which few people could master
satisfactorily well enough to utilize
to any advantage. As a sad result
those common every day people who
would just naturally sing because
self-conscious, cognizant of the fact
music was not what it used to be
since it has become recognized as an
art. Thus leaving the layman in-
capable of creating anything original
which inflicted an immediate decline
of creative folk music for many cen-
turies.
Along about this same time a col-
lection of rare and good tunes were
compiled and published in the year
1708 just one year after the birth of
Charles Wesley. This collection was
called LYRA DAVIDICA. One of our
present day greatest Easter song
tunes was taken directly from that
collection by Wesley, who was one of
the world's greatest song writers,
whose music is known and sung the
world around by every denomination.
Now, nearly two hundred years since
Wesley was born people everywhere
will sing this immortal old hymn
"CHRIST THE LORD IS RISEN
TODAY," a poem written by Wesley
to the tune taken from LYRA
DAVIDICA.
This same tune served Wesley for
another great success for it was to
this same melody that he wrote the
words of our immortal Christmas
hymn, "HARK THE HERALD
ANGELS SING." These two hymns
shared the identical tune for nearly
one hundred years, then our friend
Felix Mendelssohn, a converted Chris-
tian Jew who was organist in one of
Europe's famous Protestant churches
decided to segregate the two by writ-
ing a musical setting for "HARK
THE HEARLD ANGELS SING"
himself, a tune still in use today, and
is in fact the only tune we ever hear
those words associated with, having
been immediately accepted by every-
one as soon as Mendelssohn intro-
duced his new arrangement of the
song. Even that tune now is over a
hundred years old.
Just for fun, I know you will en-
joy it, take the Easter song, and sing
it to the music as written by Men-
delssohn for the Christmas song.
Then, I am definitely sure you will
thrill over the pleasant hallucination
derived from singing "HARK THE
HERALD ANGELS SING" to the
tune of "CHRIST THE LORD IS
RISEN TODAY," which was the only
way Wesley ever knew either song to
be sung since he died before Men-
delssohn had written the new tune for
the Christmas poem.
Who kncws where the fate of the
tunes wiL - nd, but most of all was
the tune of our Easter song sent down
from heaven as the tribes say it was ?
Could we write anything better today
for those same words? No, I think
not if we are to preserve the strict
meaning of the words as inspired by
Charles Wesley.
Yours for the cause of Christ,
Leonard Earl Harris,
4330 South Lake Park Ave.,
Chicago, 111.
A Visit to Our Indian Free
Will Baptists
(Reported by L. E. Ballard)
Since the report we are about to
make really does not belong especial-
ly in any department, but is one in
which many people have expressed
interest, we are making it in the way
of a general article.
At six o'clock yesterday morning
(Fifth Sunday in March) our party
consisting of Mrs. Ballard and my-
THE FREE WILL BAPTIST
11
self, Mrs. Ballard's brother, Francis
Oakley, our son Beverly, and Norman
Coward, of Reedy Branch, left Green-
ville and drove around 160 miles to
St. Annah Free Will Baptist Church
at Pembroke in Roberson Co. (the lo-
cation of this church was erroneous-
ly reported as Pender Co., N. C, last
week), the mother church of the St.
Annah Conference of Indian Free
Will Baptists.
We arrived just as a fine group of
men and women, young people and
children were assembling for Sunday
School. We were met on the yard
by Miss Reece Graham, a student of
Pembroke College, with whom Mrs.
Ballard had been in correspondence,
who presented us to their S. S. Sup-
erintendent, and a number of the
teachers and others. We were invit-
ed to take part in their Sunday
School, and Mrs. Ballard and Brother
Coward accepted invitations to teach
classes. These people have a fine
Sunday school, with some real good
teachers, and, we believe, six classes.
They do not have Sunday school
rooms, but they have a large and
well built church, and the classes
were well arranged about the room,
with one of the largest being curtain-
ed off with heavy curtains. The
teachers and officers went about
their duties with evidence of earn-
estness, and we were attracted by the
attention of the pupils, and their
readiness to respond.
After the Sunday school there was
a brief intermission, during which
we met two of the ministers, and a
number of other leaders of the St.
Annah Conference. There was evi-
dence everywhere of gladness at our
visit, and a desire to learn more
about the Free Will Baptist work in
general.
Reassembling in the church we con-
ducted a special service, with a large
and attentive congregation, all In-
dians, except our party and Miss
Livermore, Bible Instructor from
Pembroke College. The singing of
the most excellent choir was inspir-
ing. The people sang with a real
earnestness, but in it all there was a
note of the finest kind of reverence
and devotion. Mrs. Ballard led a
group of children in singing choruses,
their eagerness and promptness in
learning being very impressive. She
then spoke for several minutes re-
garding the various phases of our
denominational work, both state and
national. Much interest was evident,
especially upon the part of the young
people with respect to organizing a
F. W. B. L. The women also seem-
ed interested in the question of a Wo-
man's Auxiliary. The Sunday school
at St. Annah has adopted our litera-
ture, published at Ayden, for use in
all clar.ses, except the Adult Bible
Class, which still uses only the Bible.
After Mrs. Ballard's talk and some
special music, the writer was intro-
duced to the congregation and deliv-
ered a message on "Working Togeth-
er with God." The people were very
attentive, and at the close of the mes-
sage some spoke briefly of their in-
terest in greater co-operation with
other Free Will Baptists of the state.
At the close of the service a number
of the brethren conferred together,
then one came forward and said "You
have ministered to us in the spirit-
ual things, we must now minister to
you in the material things." He call-
ed upon the people to come forward
one by one and place their gifts upon
tl'.e altar, and it was a real insipra-
tion to watch them. From the eager-
ness shown, it was evident that they
had learned to "give not grudgingly,
but willingly." Their offering was a
splendid one, and was received by us
with special gratitude, coming as it
did, unexpected and from them.
In a later article we may refer to
some things that especially impress-
ed us with these Indian Free Will
Baptists, in more detail, but here we
want to mention at least three. First
their evident deep reverence and de-
votion, as shown, among other things,
by the deacons coming forward and
kneeling for a moment of silent pray-
er before the service started. Second
their willingness to be shown better
ways of doing things, and the grac-
ious way they receive help — not as
those who ask for chai'ity or mission-
ary ministry, but as fellow Chris-
tians, who would be mutually helpful
in a relationship of co-operation.
Third the way they calmly go about
the work of the Lord, undismayed
by the presence of strangers, yet in
no way giving the impression of any
desire to "make a show" of their
work.
We were entertained for dinner in
the home of Rev. F. W. Graham, fa-
ther of Miss Reece, the splendid
young woman who made the arrange-
ments for our visit. Never have we
been shown more beautiful hospital-
ity, and never have we been served
a better meal than these good peo-
ple placed before us. It was with
deep regret that we took our depart-
ure from them, after mutual prom-
ises that we would come back, and
that, if possible, Miss Reece would
attend our State F. W. B. L. Conven-
tion, and that some of them would
try to attend our other State bodies
this year.
Feeling a deep impression to do so,
we drove another fifty miles in the
afternoon and visited our friends,
the Carters in Rockingham. To our
sorrow we found Brother Carter con-
fined to his home as the result of an
operation, and seeking someone to
fill his pulpit at the evening service.
We were constrained to remain, and
visited the F, W. B. L. (one of the
most enthusiastic groups of young
people we have ever known) where
Mrs. Ballard spoke briefly, both to
the general assembly, and to the
Adult League. The writer brought
the message in the evening worship
service, and this fine group also of
their own accord made a liberal con-
tribution to the expenses of our field
work, assuring us that they were do-
ing so without deducting anything
from the salary of their pastor on
account of our services.
After returning to the home of
Brother and Sister Carter for a brief
stop, we took our departure, and
drove 170 miles to our home, arriv-
ing around 2:00 a. m., Monday morn-
ing, tired but happy in the though'
of a day, we believe, well spent in tht
service of our Lord.
(Note: This trip was made possible
by the Central District Auxiliary
Convention, and we trust that ere
long they shall see some result of
this the beginning of labors with the
Indians.)
<^>
Subscribe to the Baptist
12
THE FREE WILL BAPTIST
+ — . . — ._. —
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
The Mission of the Seventy
(Lesson for April 12)
Lesson : Lu. 10 : 1-7, 17, 21-24.
I. Golden Text Illuminated
"The harvest truly is great, but
the labourers are few: pray ye there-
fore the Lord of the harvest, that He
would send forth labourers into His
harvest" Lu. 10: 2).
If Jesus had called for men to go
forth and labor for God, at once He
would have been met with a shower
of excuses. The present world is so
real, and the idea of Heaven is so
vague, most of us cannot grasp the
value and reality of service in spirit-
ual realms. But Jesus knew that
prayer for any object makes that ob-
ject real, and enhances our interest
in that subject. So He quietly point-
ed out to the disciples the great har-
vest of world-wide extent which God
aesired tc have reaped for Himself,
and then asked His followers to pray
that God would raise up workers to
garner for Him.
As soon as the disciples began to
pray they got interested in the task,
and as their interest grew they be-
came impatient because none arose
to work in answer to their prayers.
In time they came to say, "If no one
else will do it, I'll go and reap by my-
self"; and as a consequence eleven
out of the Twelve died in the very
task for accomplishment of which
they had been praying!
My friend, it is a dangerous thing
to pray for foreign missions. If you
desire to live a peaceful life of selfish
ease, vegetating in an ego-centric
universe of your own, never pray for
mission or for missionaries! If you
pray for such your interest will be
aroused to the point where you will
begin to give to their budgets, and
you know that would be a calamity
for some people !
— Selected
II. Lesso7i High Points
1. The disciples were sent out two
by two, a usual practice of that early
period. (Mark 6: ; Acts 13: 2-4;
15: 39-40; Rev. 11: 3).
2. By the mouth of two witnesses,
every word was to be established. Two
could "put ten thousand to flight."
(Deut. 32 : 30) . They could offer the
united prayer that Christ promised to
answer. (Matt. 18: 19-20).
3. Jesus is the Lord of the harvest
Who sends forth laborers into it.
(verse 3; Matt. 13: 37, 40; Acts 22:
21; 26: 15-18). A laborer, to be of
any value, must be sent by Him. The
vastness of the harvest should drive
us, first, to "pray" (verse 2) ; second,
to "go" (verse 3).
5. The need of laborers is urgent.
Some, perhaps, do not fully realize
that the Master is depending upon
you and me, for the completion of
the harvest. He had made no other
provision for the job to be done, than
consecrated human instruments, real
Gospel harvesters.
6. How very serious then is our
call and responsibility today ! As we
look out upon the fields, ripened un-
to harvest, yet realizing the lack of
workers to get the task done, we are
filled with sadness.
7. Christ's words do not sound
optimistic, "I send you as lambs
among wolves." But notice careful-
ly, "I send you." That is enought!
If it is He Who sends, we are willing
to go, even as lambs in the midst of
wolves. The Christian worker ought
not to be disappointed if he is not
always received with hospitality.
Christians have always lived and
worked in an unfriendly environ-
ment. This world is no friend to
Grace.
8. The wolves here represent the
world, and the lambs the Seventy. A
lamb is not a roaring beast, tearing
others to pieces. It follows. Wolves
are those who pounce upon helpless
sheep. They are fierce, ravenous,
cruel. The world has often proved
itself hateful and spiteful toward be-
lievers. The latest example of this
on a large scale, occurred in Russia,
where the persecution of Christians
has surpassed that endured at the
hands of Nero.
Jesus declared, "He that heareth
you heareth me." (Luke 10: 16). The
servant is linked with His Lord. The
link is by Divine appointment. All
who work humbly and faithfully for
Him, have a right to appropriate to
themselves the dignity and comfort
which comes from associating the
two words you and me.
— Defender
III. The Return of the Seventy
(Lu. 10: 17)
The going forth of the seventy
may have been fraught with great
fear and trembling, but their return
was with much joy. Hear them say
unto Jesus, "Lord, even the devils
are subject unto us through thy
name," verse 17. Yes, through the
power of Jesus they had been able
to overcome devils. They could re-
joice in telling him of their success.
Paul said, "I can do all things
through Christ which strengtheneth
me" (Phil. 4: 13). But these disci-
ples were not to be content with their
success over demons, for Christ, said,
"In this rejoice not that the spirits
are subject unto you; but rather re-
joice, because your names are writ-
ten in heaven" (v. 20). Do not re-
joice so much in your command of a
gift, but rejoice more in your rela-
tion to your Father in heaven. It is
all right for ministers of the gospel
to rejoice in seeing souls saved; but
it is of more joy to know that they
are living daily in true relationship
with God, and thus are able to use
his power in winning lost souls unto
Christ.
— Advanced Quarterly (F. W. B.)
Note: Be sure to read the com-
ments on verse 21 to 24 in our quart-
erlies. We do not have space to touch
on these very important declarations.
IV. Illustrations
"I am with thee, and will keep thee
whithersoever thou goest." "But,"
I said, 'some of your sons were drown-
ed, for all that you say about safety."
"Well, sir," she answered, with a
THE FREE WILL BAPTIST
13
sigh, "I trust they're none the less
safe for that. It would be a strange
thing for an old woman like me to
suppose that safety lay in not being
drowned. What is the bottom of the
sea, sir?" "The hollow of His hand,"
I replied and said no more. Some
readers may need this thought during
these times of trouble.
—The S. S. Times
The Way of the Cross
Mrs. C. T. Adams
"I am the resurrection and the
life."
These words of Jesus bring much
comfort to my soul, as Easter ap-
proaches. The words have quite a
different meaning than they ever
had, because a few weeks ago the
Lord called one of my children to
Him. He was the idol of my heart,
one reason I guess, was that he was
always sick, and I felt drawn so close
to him. The Lord was good to take
him, and if it were not due to the
fact that I know the Lord and I look
forward to a resurrection of eternal
life, I think that the burden would
crush me. I wonder what I would
do without the Lord, the Bible and
dear Christian friends. All the rich-
es of this world could not comfort
my heart. Easter brings to us the
memory of the cruel death of Jesus,
It is not enough for us to ask, "whc
crucified Christ? Why did he per-
mit the soldiers to crucify him? and.
what is the true meaning of the
cross?" we must at least face the
question, "what must we do because
of it?" For one thing, we can stand
for the moral ideals for which Jesus
stood. We can cultivate in ourselves
sensitive consciences. In the midst
of hatred and passions of our day,
we can share in the service of minis-
try and persuade men by our spirit
of living, as by the words we speak,
to turn from their evil ways and be
reconciled to God.
The living God responded to the
trust of his Son who lived down his
life as a ransom for many. God rais-
ed him from the dead. If we trust
the way of the cross, God will bring
us to victory with him. We know
that the way of the cross has in it
the wisdom and power of God. It is
the way of life. There are many
things we may never understand, but
we can trust in Him. I want to dedi-
cate the following poem to every
member of the "Baptist" family, as
an Easter greeting:
I Know
These things have I written unto
you that believe on the name of the
Son of God; that ye may know that
ye have eternal life. I John 5: 13.
Life holds so much I cannot know.
Sometimes seems darkness unre-
lieved ;
But I can go my way unmoved,
For I know whom I have believed.
Death, too, holds much I cannot
know.
Flesh, shrinking, dreads the threat'-
ning rod,
But I know my Redeemer lives.
And, in my flesh. I shall see God.
Let life unfold its unknown walk,
And let death loom, darkness be
rife.
My Saviour knows the way I take.
And I know I've eternal life.
Yes, I may go from day to day.
Unknowing, yet, in peace rejoice;
My Shepherd leads, He knows the ,
the road,
And I — I know my Shepherd's
voice.
Despite the things I cannot know,
I am secure through Christ alone
And His shed blood, the time will
come
When I shall know as I am known.
-Agnes K. King
Drumright, Oklahoma
Dear Brethren:
The Lord graciously blessed dur-
ing the Quarterly meeting of the
First Mission Association which was
held with the Tulsa Church on Febru-
ary 18, 1942. The introductory mes-
sage was given by Elder W. H. Car-
ter. The following ministers preach-
ed during the conference: Elders
Ralph Brown, Will Boen, J. H. West,
V. L. Wilson, H. E. Staires, W. V.
McPhail, R. G. Lone, B. F. Rogers.
Nine souls found the Lord during
the conference. Elder V. L. Wilson
was accepted into the First Mission
Association. Special music was ren-
dered by Bristow Church and the
Tulsa Boys' Quartett. The following
ministers were licensed for one year:
Rev. C. E. Keys, J. A. Taylor, P. W.
Inman, Wilda Boyce, J. A. Saddler,
Daisy Merchant and Rosa Mae Ross.
Rev. Inabelle Hamilton was licensed
for life. The next Quarterly meeting
will be with the Wewoka Church in
May.
Sincerely,
Lula L. E. Moore, Assistant Assn.
Clerk
Blessed are they whose iniquities
are forgiven, and whose sins are cov-
ered. Blessed is the man to whom
the Lord will not impute sin. Rom. iv.
7, 8.
Nothing but thy blood, O Jesus,
Can relieve us from our smart;
Nothing else from sin release us.
Nothing else can melt the heart.
Law and terrors do but harden,
All the while they work alone;
But a sense of blood-bought pardon
Soon dissolves a heart of stone.
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
Send Orders to F. W. B. Press. Ayden, N. C.
Send Orders to
Free Will Baptist Press
Ayden, N. C.
14
I Boys and Girls Corner j
One April Afternoon
Speak ye every man the truth to
his neighbor. — Zech. 8: 16.
Mr. Van Horn was extremely sur-
prised when he opened the door, one
sunny spring afternoon, and found
Billy stading on the stone porch, his
cap in one hand and a large rounded
piece of something blue in the other.
"I— I— I—" Billy began to stutter,
partly because he had lost a front
tooth that very morning, and partly
because he was a bit nervous. "I — I
— I'm Billy Harvard. I came to tell
you that I just broke your big blue
vase."
The look in his eyes told Mr. Van
Horn that he fully expected the
worst.
"You broke my blue vase!" echo-
ed the elderly gentleman. "Now how
could you break a vase of mine?"
"Well, I did. Sir. I didn't mean
to. It was all an accident. You see,
I was walking along your back gar-
den wall. The flat stone one. I know
I shouldn't have been there. Sir," he
added hastily, "but I was cutting
through the woods, and if there is
something I love to do, Mr. Van Horn,
it's to walk along the top of a wall."
Mr. Van Horn made a funny
sound with his throat. Then he put
his hand to his face as if he were rub-
bing his chin.
"I see," he said, trying to sound
stern. "Go ahead."
"Well, I got to thinking how swell
it would be if we boys had a piece
of that level land behind your wall
for a baseball diamond. Then I got
to thinking about us boys playing
baseball, and then I kinda thought
the pitcher threw the ball to me.
Sorta warming up, you know. I
reached out to catch it, and I lest
my balance, and I fell off the wall.
It was right near the fish pond, Sir.
When I fell, I knocked over one of
the big blue vases, and it broke.
Here's a piece of it," he said as he
held up the remnant he had brought
along as evidence. "But I didn't
mean to do it, and I'll do anyting
THE FREE WILL BAPTIST
around the house or garden you say
to pay for it."
Mr. Van Horn wrinkled his fore-
head and looked down at the freckl-
ed-face little boy who stood before
him. The playful spring breezes
blew a lock of hair across Billy's eyes,
but he only squinted in his funny
way. He was quite used to having
his hair mussed. In fact, it was hard
to keep it otherwise.
"Hm-m-m-m," said the old gentle-
man, watching Billy closely. "The
■■■■■■■■■■■■■■■^■■■■BSaaBSaHBBHBH
garden behind the house is quite a
big one. The stone wall is at the
extreme edge of the garden. No
one can see the wall or the fish pond
or the blue vase from the house, Bil-
ly. It might have been days before
anyone went down to the fish pond
and found the broken vase. Then
we would have thought a stray dog
or cat passed through the garden
and knocked the vase over. No one
would ever have known you broke it,
Billy."
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Used Successfully in Raising Extra Gvfrri.ngs
The beauty of th'-.'^i designs, which ;i r-e done in plea, ing colors, stimulr^tes the "giving-"
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thousand, j.u.ctpaid. (ientTou.s in si^.e, -1^x4 inch. Lines on flap for name, addreiis ^i.d
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Thanksgiving Offering
Envelope No. 1025
THANKSGIVi.
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Chrisi-mas Offering Envelope
No. 1027
Easter No. 1028
Birthday Offering Envelope
No. 1019
OfTTRiNG
Missionary Offering Envelope
No. 1029
' 5 M C r J A k V Off t U ' N G
Printed in two colors only. 35 cents per
hundred; $3.00 per thousand.
Children's Day Offering
Envelope No. 1020
Special Offering Envelope
No. 1021
Rnlly Day Offering Envelope
No. 1008
THE FREE WILL BAPTIST
16
Before Mr. Van Horn had a chance
to say anything further, Billy's black
eyes widened. He looked at Mr. Van
Horn with great surprise as he
promptly said:
"But, Sir, I know I broke the vase.
It wouldn't have been right to sneak
off without saying^ something about
it. I couldn't do that, Sir. I couldn't
do that and be one of the 'Loyal
Boys'."
" 'Loyal Boys'," repeated Mr. Van
Horn with interest. "And who are
the 'Loyal Boys'?"
"The boys of our Sunday-school
class. Sir. Mr. Andrews is our teach-
er. He's great, and we all like him
very much. He teaches us to be hon-
est and good and always to be truth-
ful. Really, Sir, I broke the vase,
and I'm willing to do any work you
say, to pay for it."
"Hm-m-m-m," said Mr. Van Horn
again. This time he really rubbed
his chin with his hand, as if think-
ing about a serious matter. What-
ever the job was, he would do it
gladly to make up for the damage
he had done.
Finally, the old gentleman nodded
his head quickly and then chuckled.
Then, as if remembering Billy, he
dropped his hands to his sides and
squared his shoulders. He cleared
his throat in a stern way, eyeing
Billy severely.
"Young man," he began in a firm
tone, "this is a very serious situation.
In the first place, that wall is on my
property. It belongs to me, and you
had no right to walk on it without
first asking my permission. Do you
understand ?"
"Yes, sir," came the weak reply.
"I — I — I had no business to walk on
it."
"In the second place," continued
the stern voice, "that was one of my
choicest vases. Young man, do you
realize how much money that vase
cost?"
"I — I — it must have cost a lot,"
came the even weaker reply.
"And, in the third place," continu-
ed the old gentleman, taking a step
closer to Billy, "I've been on the look-
out for boys like you. Boys who like
to take short cuts through the
woods and climb walls and," he paus-
ed as Billy's face became paler, "and
to play baseball."
Then his tone changed so suddenly
that Billy's eyes opened wide. So
did his mouth. And the remaining
piece of the blue-glazed vase shatter-
ed on the stone porch as it slipped
from Billy's hand.
"Yes, sir!" continued Mr. Van
Horn with a merry twinkle in his
kind gray eyes. "I've been looking
for a group of boys just like you,
Billy. Boys who like to romp and
play in the fresh air. Boys who are
honest and truthful, and, above all,
boys who are not afraid to admit a
wrong and take the consequences
manfully. You see, Billy," he con-
tinued as he placed his hand on
Billy's shoulder, "for a long time I,
too, have been thinking what a fine
baseball diamond that level piece of
land behind my garden would make.
Come in," he said in a fatherly way
as he pushed open the wide front
door. "Let's think about it together."
— The Magic Ring and Other
Stories
— By Standard Pub. Co.
A BIBLE SPIN-O-QUIZ
by STELLA M. RUDY
Unlike any other
BIBLE TEACHING GAME
Not hard to play.
No complicated rules to study.
PRINTED IN COLORS ON HEAVY
CARD-BOARD, AND BOXED.
Size, 123/4 X 123/4 inches.,
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Here is a new game which you will enjoy playing. It is called a BIBLE SPIN-
O-QUIZ GAME and is something like IQ games which you perhaps have played before.
This fascinating game may be played by any number of persons — young or old — who
will find it exciting for an evening's entertainment or rainy day. The first spinner,
chosen by the group (or by pulling the longest strip of paper) gives the arrow a
vigorous spin. When the arrow stops it will point to a letter and a number. The
number tells you whether it is a Bible city, river, Old or New Testament book, etc.
The letter tells you that the name must begin with the letter on which the arrow stops.
The spinner then calls out the letter and states that it is a city, river or whatever the
arrow indicates. If the arrow stops at No. 4 and on letter "A" it will be a city begin-
ning with "A." Complete directions are printed on the back of the play-board.
If a group wishes to use the Bible in looking up names, this may also be done, and
is recommended as a splendid way to acquire skill in finding references and getting
acquainted with Bible characters.
This game is very entertaining, educational and stimulates an interest in the
Bible as well as exercising the memory. Boys and girls as well as older people enjoy it
immensely and spend many pleasant evenings playing this BIBLE SPIN-O-QUIZ
GAME. Get one today and invite your friends to join in playing this game. See how
much fun you will have.
Recommended as an Excellent Gift
ORDER FROM F. W. B. PRESS. AYDEN, N. C.
16
THE FREE WILL BAPTIST
The Hour of Prayer
By Mrs. K. V. Shutes
"I exhort therefore, that, first of
i ll, supplications, prayers, interces-
sions, and giving of thanks, be made
for all men; For kings, and for all
that are in authority; that we may
lead a quiet and peaceable life in all
godliness and honesty. For this is
good and acceptable in the sight of
God our Saviour." — I Timothy 2: 1-3.
In these verses Paul exhorts Chris-
tians to pray for all men, for kings
and those in authority. If there Vv^as
ever a time, when we need to put this
into practice, it is today. Too many
of us are selfish in our prayers. We
cannot pray acceptably for ourselves,
if we pray only for ourselves. God
has given every Christian this great
privilege, but we are to pray more es-
pecially for kings, and for all those
in authority. The end or purpose of
prayer for rulers is that we may lead
a quiet and peaceful life in all godli-
ness and honesty. We are to do it
so that God may influence or lead
the minds of those in authority as
to lead a wise and just government,
thus enabling Christians to live in
peace, free from turmoil and oppres-
ion. It should be done that we might
be secure in our quiet and peaceable
possessions of our civil rights and in-
terests, and that we may be protect-
ed in the exercise of our religion, and
in the practice of godliness.
No ruler can take our religion from
us- if we resolve to keep it. They may
disturb, however, our quiet and peace-
able enjoyment of the exercise of it.
It is, therefore, to our interest as well
as our duty to pray for kings, and
for all who are in authority. If pray-
er for rulers was obligatory under
the reign of Nero, the obligation
must remain to all ages. To
pray for all men, enemies as well as
for friends, especially and particular-
ly for rulers and magistrates, is good
and acceptable to God. So, then, in
our hour of prayer let us remember
to pray for those who have the au-
thority over us. Pray that they
might seek the leadership of the
Holy Spirit in this great crisis which
we are now in. Pray that they might
turn to God themselves and in so do-
ing set the example for the whole
nation. Pray that God will give them
wisdom to discern the right course
of action to take in these days of tur-
moil and bloodshed. "When the right-
eous are in authority the people re-
joice, but when the wicked bear rule
the people mourn." Do we wonder
why the whole world mourns today?
«m>
Kings Cross Roads Aid
Report
The Aid society of Kings Cross
Roads church wishes to submit the
following report covering six months.
No. members 40
New members 3
Financial Statement
Bal. brought forward from
Aug. 1941 $ 8.48
Amt. dues paid 21.30
Amt. for brooms 13.20
Amt. for tape .45
Total $43.43
Disbursements
Paid to Orphanage $15.00
Sent to convention 1.00
Radio set for missions 2.00
Paid out for brooms 8.50
Paid for year books .50
Total spent in all $27.00
Bal. in Treas. March 1, 1942 __$16.43
Birthday Box
Amt. in box Sept., 1941 $ 9.48
Paid for 1 funeral design 2.00
Paid out to the sick 2.50
Amt. in box Mar. 1, 1942 4.98
Activities
No. chapters read 1387
Sick visits made 157
No. trays sent 12
Milk given away (qts.) 32
Mrs. I. C. Tugwell, President,
Mrs. W. M. Corbett, Secretary,
Mrs. Louis Creech, Treasurer
Subscribe to the Baptist
The Honor Roll
J. C. Griffin, New Bern, N. C. 114
D. W. Alexander, Bethel, N. C. 87
W. L. Moretz, Swannanoa, N. C. 84
M. E. Godwin, Dunn, N. C. 72
Mrs. J. J. Blizzard, Deep Run, N. C. 55
L. H. Wetherington, Clark, N. C. ^—42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 27
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 23
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
L. E. Ballard, Gioenville, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
E. C. Morris, Elizabeth City, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. —11
George Webster, Washington, N. C. 11
Mrs. Lizzie McAdams, Huntsville, Texas _11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Jennings Williams, Clayton, N. C. 10
J. F. Parrish, Elm City, N. C. 10
Mrs. John R. Murphy, Snow Hill, N. C. —9
Mrs. Gladys Whaley, Richlands, N. C. —9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 8
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
Mrs. J. S .Rich, Pikeville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. M. L. Crawford, Kenly, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. 5
Mjiminiiiriiiiiimiiii i iHiiiirr rrrrMiiiiiiiiiniirriMiiMiiiiMiiiii]»iiiiiiiMiiiiriiriiinrMiiiiiiiiiiiiiiiiiiiiiMriiiiiiMiiiiiiiMmimiiiiiiiiiiiiiniiniitiiniiiiiiiiM]»riii triimniiiriii»iriifimitffViiplri|m!^In«l^^
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, April 8, 1942
The Light of Faith
No cloud can hide the glow of living faith,
Faith is a light which shines through night and
day;
Its piercing beams are falling everywhere
To drive man's woes and fears away.
No thought can smite the beam of glowing faith,
Faith is a power which man can never hide ;
Its currents every believing child can feel —
A living touch which makes one satisfied.
No world can wreck the way of Christian faith,
Faith is secure so long as man hath need ;
It grows as leaven in the hearts of men
And thrives with every Christian deed.
No power can take the place of living faith ;
Faith hath its laws, its living evidence;
It glows in hearts of cheer and hope.
Revealing with it God's great providence.
— General Edgar Dupree
Free Will — Free Grace — Free Salvation
Volume 57 — Number 14, $1.50 Per Year
MM':'
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2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H, Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
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please give your old one as well as the
new one.
TERMS :
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Remit by Post Office Money Order for
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NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, APRIL 8, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat jdiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Pain1 Bville, Kentucky
Rev. Clarence B jwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard . Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
M issions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
MISSIONARY REPORT
Dear Co- Workers:
Since we last reported our work
through the columns of the Baptist,
we have visited the Central Texas
Assoication. Through the co-opera-
tion of Rev. J. R, Davidson of Bryan,
we were able to make a very success-
ful Itinerary, at least ten days ahead
of time. He arranged the dates and
sent out hand bills to every church,
telling what nights we were to be at
those places. At Bryan Church we
only had to put on the Jehoiada
Chest plan, as the church already
had in practice the Penn-A-Day plan.
The women gladly received the Chest
plan and purchased the chest. We had
two good soul-stirring services there.
We visited the Bright Light
church, but on the account of a Texas
blizzard, we were unable to have ser-
vices. We spent a pleasant night
there with Brother and Sister Noah
Cole. From there we went to Plain
View church for two services, and
Brother Davidson assisted us in the
services which were very good. Our
next place was at North Zulch where
we met Brother Conner, the new pas-
tor. We were delighted to find a
new church building well arranged
with Sunday School rooms. It was
the first time to meet the dear pas-
tor and his good wife. We feel that
they are doing a great work in that
church. Then in the afternoon we
visited old Willow Dale church, and
we had a fin service there, but on the
account of rain, we did not have
a large crowd out for the services. We
also visited Cross, Keith and Blue
Lake churches, and these last three
accepted the Unified Program plan.
The Edge and also the Pine Prairie
churches took the Chest and Banks
plans. While there we had fine ser-
vices in both of these churches. It
is interesting to see the most of the
(Continued on page 11)
THE FREE WILL BAPTIST
8
EDITORIAL
!
!
KINSTON CHURCH DEDICATED—
Rev. Thomas E. Beamon, pastor
of the newly acquired Kinston Free
Will Baptist church, together with
others held the dedicatory services
on the Fifth Sunday in March last.
Through hard work and careful sav-
ing for sometime, the pastor and the
congregation recently purchased, for
cash from the Salvation Army, the
building formerly occupied by the
Presbyterian church. This building
is located in the center of Kinston
and is near the other leading church-
es of the town. The church is in
very good condition, has ample Sun-
day School rooms, splendid steam
heating facilities, good light fixtures
and furniture, and is well arranged
for all branches of the work of the
church. The purchase price was
very reasonable considering the pres-
ent value of the property and the ex-
cellent location.
Since the present pastor has been
with the Kinston congregation, the
attendance upon the regular church
services has more than doubled. The
Sunday School enrollment has in-
creased one hundred percent. The
church membership has increased
twenty-five percent. Just recently
there were twenty-six conversions
during one Sunday service. We are
informed that the church is becom-
ing more and more evangelistic in
the spirit of worship and Christian
service among the people. In view
of this fact greater interest is being
shown in the different departments
of the work of the church under the
leadership of the present pastor.
We are moved to say, from all re-
ports, that the people of the Kinston
church are to be greatly commended
for their loyalty and faithfulness.
They have been loyal during the past
years to a great purpose. Because
of this loyalty they have been work-
ing for some time to lay down a fund,
and to purchase a new place of wor-
ship in a good section of the town
whenever the opportunity presented
itself. Thus, their objective has now
been realized. We hope for them
great success in going forward in the
name of the Master.
— oOo—
NEW PASTOR, AYDEN CHURCH—
Rev. R. C. (Bob) Wiggs of Pine
Level, North Carolina, has been re-
cently called to pastor the Ay den
Free Will Baptist church to succeed
Rev. Chester Pelt who resigned a
short while ago to take up the pas-
torate of the Edgemont Church in
Durham. Brother Wiggs is a young
minister with splendid capabilities
and has a wonderful future before
him as a useful servant of God. The
Ayden church has been fortunate,
indeed, to be able to secure this ac-
tive and consecrated man to lead the
work on to greater heights.
Brother Wiggs had returned in
the early fall season from the state
of Texas where he had been pastor-
ing churches for around four years.
While there he rendered splendid
services in building up the work in
the churches which he served. De-
siring to return, however, to his na-
tive State that he might be near his
aged mother and former friends, he
returned and began active pastoral
work near his old home.
The Ayden congregation is great-
ly pleased with having Brother Wiggs
and his good family located in their
midst. They will assure him their
loyal support and hearty co-operation
in the work of the church, and with
all of its auxiliaries. Thus, it is ex-
pected that a splendid pastorate will
follow for some time with Brother
Wiggs leading forward the church
people into greater services and ac-
complishments for the cause of right-
eousness. May the heavenly Father
greatly bless both pastor and people
during the coming months. Let us
hope that the entire membership
of the church will show the spirit
of co-operation and work zealously
for the glory of God.
A LETTER FROM CUBA
We wish to introduce our new mis-
sionary, Pedro Oliva. Pedro comes
from a very humble bajarque cabin
on a wind-swept knob along the foot-
hills. If you were to see the home
you would think of one of our poorly
constructed cow-sheds at home with
its dirt floors and the absence of
what we might consider very neces-
sary comforts, but to meet Pedro and
become acquainted with him you
would never suspect that this lad
with his polish and culture had come
from so humble a home.
The Olivas are numerous, and out
of this one family, there are three in
the work of the Lord, Maria, Jose and
Pedro. Maria and Jose have been in
our classes here in Jaruca. In the
natural, the dear old folks could not
afford to give their children up to
leave the cain fields though the
amount of their income would be
meager, but they are loyal to their
God and His claims on their lives as
stewards of His Grace.
Pedro has been well prepared at a
mission station called the "Young
Pines" and he led his class in being
one of the most bright prospects for
the ministry. lie preaches with
great power and conviction and is
keely awake as a student. He is not
an unexperienced and untried preach-
er, but brings with him a great
amount of practical service. In his
delivery there is sparkle and anima-
tion and life. He pours his heart out
in love and tenderness when preach-
ing to his people. There is a per-
suasiveness about him and the mes-
sage.
It is a real contribution that the
Cuban Evangelical Association is
making to us as we go into a new
unevangelized field. We as a people
are grateful to them for their grac-
ious contribution. While we go into
our own field we purpose to maintain
the closest possible co-operation with
these our friends.
More about Pedro. Some would
say how old is he? He is 28 years
old and just at the threshold of real
usefulness, but very neat in appear-
( Continued on page 11)
4
THE FREE WILL BAPTIST
Showing ^^Wlngs of the iJilmtghty
"He that dwelleth in the secret
place of the most High shall abide
under the shadow of the Almighty.
I will say of the Lord, He is my re-
fuge and my fortress, my God, in Him
will I trust. Surely He shall deliver
thee from the snare of the fowler,
and from the noisome pestilence. He
shall cover thee with His feathers,
and under his wings shall thou trust:
his truth shall be thy shield and
buckler" (Psalm 91: 1-4).
When we think of the air planes
shadowing the blood saturated battle
fields of Europe and the huge bellow-
ing balls of destruction across the
sea by submarines and many other
devices for destruction of human be-
ings, and our own country being in-
volved in war, we can realize that the
people of the world as a whole are
not dwelling under the shadow of the
Almighty. For the origin of wars
see James 4: 1-3. Because of lust-
full individuals, warmongers and Sa-
tan predominated the dictator, and
governments are spending billions
of dollars for destructioji of men.
Can we but think that Christ is
not Aveeping over nations today as he
was over Jerusalem. He was willing
and anxious to protect them and
bless them, shelter them from harm
as a hen does her brood under her
wings, but they chose sin and what
Satan had to offer them, which
brought destruction.
Could we say that Germany, Italy,
Japan, Russia, and those countries
that are ruling by greed and selfish-
ness, exalting their dictators above
the Almighty are staying under the
shadow of the Almighty? I say
emphatically no.
It is a crime in Germany to say
"praise God" and it is a crime not to
say, "Hail Hitler." Christians are
persecuted, churches are being closed,
and the Jews, God's own people, are
being punished and driven out of
those countries. Illegitimacy is com-
mendable. The people's freedom and
protection have been restricted. They
can say anything they wish to against
God, but are in grave danger when
By Rev. J. H. French, Roseboro, N. C.
they express their own conscientious
feelings concerning their government.
Bibles are being destroyed in many
places. We might ask why they are
so successful in war. I believe God
is using them in executing judgments
on backslidden countries and in his
plan in fulfilling prophecy, especial-
ly in causing the Jews to return to
their own country.
May I ask again is our fair land of
America hovering close under the
shadowing wings of the Almighty ? It
is a democracy of power and wealth,
founded on religious principles, which
have been blessed.
I believr- just as the Israelites were
led by a pillar of cloud by day and
a pillar of fire by night, when they
were getting away from Egyptian
bondage, so were our forefathers led
by the Holy Spirit when they came
over here in search of a country
where they could worship God ac-
cording to the dictates of their
hearts. When the constitution was
written religious greedom was pre-
served and protected, and also free-
dom of the press and of speech. I
believe that the Spirit of the most
High guided the hand that held the
i:'en that wrote the constitution of
the United States of America.
When we notice our country's de-
gredation for the past few years, it
looks as if we are withdrawing our-
selves out from under the shadow of
divine protection. Sabbath desecra-
tion, the sanction and sale of intoxi-
cating beverages, immodest dress and
so many things that countries all
through history reaped judgments
for their indulgence are now carried
on.
But if we are believers in Christ we
are sheltered under the protecting
wings of the Almighty. A protec-
tion that stands against all Satan's
forces.
"When a man's ways please the
Lord, he maketh even his enemies
to be at peace with him" (Prov. 16:
7). If we are children of the most
High, it is comforting to know that
we have a Heavenlv Father with all
power, for He is the Creator of heav-
en and earth and all things therein,
and the One who can and will calm
the tides of adversity and speak
peace to our souls.
Those dwelling under His Shadow
have protection from fear. "Though
a host should encamp against me, my
heart shall not fear; though war
should rise against me, in this will I
be confident" (Psalm 27: 3). These
are the words of the Psalmist whom
God had exalted from a shephed boy
to be a king of Israel. He ruled over
his people with the same courage
that he slew the bear and lion while
attending to the sheep. He trusted
in the same God in whom he trusted
when he slew the giant Goliath, whom
God delivered into his hands. He
won many victories in the name of
the living God. If we are hovering
close under the wings of the Al-
mighty, we are possessors of divine
love that flows from God to us, giv-
ing us victory over the fear and as-
surance in Him whom we trust.
Those dwelling under His shadow
are not looking for Salvation through
dictators, who are exalting themselv-
es above God and are trying to ob-
tain power by war and the shedding
of blood, but they are trusting in the
true and living God who has all pow-
er in heaven and earth. "Neither is
there salvation in any other, for
there is no other name under heaven
given among men, whereby we must
be saved" (Acts 4: 12). May we
trust in the only true and living God,
serving Him with surrendered lives,
and He is able to deliver us from the
wrath to come.
Those dwelling under the shadow
of the Almighty are not looking for
salvation through peace conferences.
"Righteousness exalteth a nation,
but sin is a reproach to any people"
(Proverbs 14: 34). Righteousness
has always preceded peace, if we have
righteousness God will give us peace.
A reformation is essential to fu-
ture progress of our country. Sab-
bath desecration should be prohibit-
ed, legalized liquor abolished, and
THE FREE WILL BAPTIST
the things that are detrimental to
good morals stopped. Then we would
be on praying grounds. God would
look down from heaven and hear our
prayers and heal our land. "Let us
therefore follow after the things
which make for peace, and things
wherewith one may edify another"
(Romans 14: 19).
If we are dwelling under the shad-
ow of the Almighty we have deliv-
erance from sin. "Who his own self
bare our sins in his own body on the
true, that we being dead to sins,
should live unto righteousness, by
whose stripes ye were healed" (I Pet.
2: 24).
Those dwelling under His wings
are sheltered by trust. Trust in the
Lord and do good, so shalt thou dwell
in the land, and verily thou shalt be
fed. Delight thyself also in the Lord
and He shall give thee the desires of
thine heart" (Psalm 37: 3, 4). The
earth is the Lords and the fullness
thereof. He has an unlimited supply-
house to take care of those who trust
Him, and a mansion in the skies for
them hereafter.
Those dwelling under the shadow
of the Almighty are sheltered by
truth. "And ye shall know the truth
and the truth shall make you free."
(John 8 : 32) . Jesus saith unto them,
"I am the way the truth and the Life,
no man cometh unto the Father but
by me" (John 14: 6). Jesus is the
truth and through him is the only
freedom and it endures for ever. It
is our privilege to be free from do-
minion of sin, that we may not be
slaves of Satan in his program for
destruction, but we may live a life of
usefulness in His service and the pro-
motion of His kingdom.
The worldliness of our churches
and our government today are, to a
great extent, responsible for the aw-
ful calamities that fill the head lines
of our daily newspapers. They are
drifting out from under the shadow
of divine protection, grieving the
Holy Spirit, and bringing upon them-
selves wretched lives unprotected
from Satan's awful forces of destruc-
tion.
We have a privilege of the same
refuge that David had. "Be merci-
ful unto me oh God, be merciful un-
to me, for my soul trusteth in thee:
yea, in the shadow of thy wings will
I make ray refuge, until these calam-
ities be overpast" (Psalm 57: 1).
May we hover close under the
shadowing wings of the Almighty,
that we may have peace regardless
of the awful conditions of the world
around us. "But whoso harkeneth un-
to me shall dwell safely, and shall be
quiet from fear of evil."
— <^^>-
DEDICATION OF THE KINSTON
CHURCH
(Kinston Free Will Baptist Church
dedicated her newlv acquired build-
ing in an appropriate ceremony Sun-
day, March 29. _The following is the
dedicatory sermon delivered by the
pastor, Thos. E. Beamon.)
Solomon's Temple a Type of the
Heavenly State
Text : "And the house when it was
.n building, was built of stone made
ready before it was brought thither."
I Kings 6 : 7.
The Old Testament tabernacle was
a striking type of Christ's visible
church, and one of the typical resem-
blances was that it was finally super-
ceded by the Temple of Solomon.
Thus the church of Jesus on earth is
preparatory to the church trium-
phant above. This is the union of
good, yet imperfect beings, that of
the perfect and holy. This is distin-
guished by mutability that by its
fixed, abiding, and eternal unchange-
ableness. The glory of that holy
state we must die to realize and en-
joy, and in its magnificence, and pur-
ity and bliss, it will indefinitely sur-
pass all we ever saw or heard, or
ever entered into the heart of man
to conceive. In treating of the heav-
enly state all expressions and images
must necessarily fail. But let us
look at some of the points of resem-
blance between Solomon's Temple,
and what is revealed of the heavenly
world.
I. That It Typified Heaven in the
Costliness of Its Materials
One part of the temple, the holy
of holies, was overlaid with gold to
the value of six hundred talents of
gold, or the immense sum of four
millions, three hundred thousand
pounds of our sterling money. Of
the entire expense we can form no
probable idea. The spiritual celes-
tial temple above was not formed of
earthen material as stones, however
precious. It is not overlaid with fine
gold. It is constructed with spirit-
ual beings — the souls of the redeem-
ed. The estimate or value of these
is beyond an angel's power. A soul
outweighs its weight in material
things. Jehovah's mandate brought
suns, moon, stars and systems and
worlds into being. He spake and it
was done. He commanded and it
stood fast. But the outlay connect-
ed with the erection of the heavenly
temple involves the gift of Christ,
the impoverishing of heaven, the hu-
miliation and sacrifices of God's only
Son. Thus the apostle expresses the
supremeness of the cost when he de-
clared "We are not redeemed with
corruptible things, but with the prec-
ious blood of Jesus Christ."
11. Its Magnificence and Extent
It was built according to the wis-
dom of God. In every respect its ap-
pearance was that of grandeur and
magnificence. In form and size it
was an exact square one thousand,
four hundred and sixty feet long on
each side, being considerably above
a mile in circumference. Everything,
however, like verbal description must
be inadequate, to give you even a
faint idea of its glory and extent.
How much the grandeur and vastness
of the heavenly kingdom. If a build-
ing erected by an earthly monarch
should be so vast and magnificent,
how splendid and glorious will the
temple be, of which God is the im-
mediate architect, and which is to
show foi^th his future glory through-
out the ages of eternity. Jesus said,
"In my father's house are many man-
sions."
III. The Variety of Materials Used
In the building of Solomon's Tem-
ple various kinds of materials were
used, precious wood, stones, silver
and gold. Many of these materials
were brought from afar. No expense
was spared in the selection and the
preparation of these materials. The
6
THE FREE WILL BAPTIST
heavenly temple shall be formed with
countless numbers of believers, a
multitude which no man can number.
They shall be persons of every age,
and clime, and country and tongue-
Jews and gentiles, bond and free, all
of whom shall unitedly constitute
the celestial temple of the Lord.
IV. The Preparation of the Materials
The materials used in the building
of the temple were originally unfit
for such use. In their native state
they were a part of the rock quarry.
Such was the original condition of
every glorified Spirit. They were
once afar off, polluted by sin and re-
bellion against God, and unfit for the
glory of the Lord.
The materials for the temple were
made fit by a process of preparation.
They were separated from the mass,
hewn out, squared and polished and
each fitted for its proper place in the
erection of the building. Thus the
materials of the celestial temple are
made ready. They are brought out
of their natural sinful state and re-
newed by the spirit of divine grace.
They are qualified for certain duties
and stations of usefulness. They are
progressively polished by the sancti-
fying influences of the Holy Spirit.
This process of preparation was be-
fore the stones were brought to the
building, but when brought they were
ready to be fixed, and to form their
part of the wall of the temple. So,
that there was not heard the sound
of the axe or hammer, while the
house was in building. Every piece
of material fitted with such exact-
ness, that it had more of the handi-
work of God than of man. So it is
with the erection of the heavenly
temple. All the process of prepara-
tion is confined to this world. Here
the hammer of the Word of God is
employed and heard. "Is not my
word a hammer?" said the inspired
writer of old. Here conviction is pro-
duced. Here the cry of anxious de-
sire is heard. Here the bemoanings
of the contrite spirits, and reforma-
tion of life is witnessed. In short,
sin is forgiven. A new nature is im-
parted. And the soul made fully holy
and fit for heaven. There will be no
heralds of mercy above. No sanctu-
aries! No providential sanctifying
dispensations! The souls are fitted
before they are brought there. This
is illustrated by Christ in His para-
ble of the ten virgins, the parable of
the wedding garment, and the para-
ble of the ripe grain.
V. The Glorious Design of its
Erection
Here, on earth, God's people are to
be a happy people, and to have privi-
leges and blessings worthy of God to
bestow. Here they are to be exalted
to the enjoyment of the highest and
loftiest exercises. Here they are to
enjoy communion with the divine
majesty of heaven and earth. God
thus magnifies and blesses his peo-
ple. And the celestial temple is one
of exalted enjoyment. The whole
stupendous fabric formed of redeem-
ed spirits is vocal with melody and
joy. Here is the fountain of bliss
and pleasure forevermore. Here the
saints enjoy close and uninterrupted
fellowship with God forever.
The manifestation of Jehovah's
glory filled the temple with the cloud
of his presence, the symbol of his
glory. Heaven will be the scene of
the highest display of his glory. Here
on earth it would overwhelm us, for
God says, "No man can see my face
at any time and live." On the mount
of transfiguration the disciples were
overwhelmed with the transfigured
appearance of the Saviour. At his
resurrection, the guards fell down as
dead men. But in the celestial tem-
ple God's glory shall be fully reveal-
ed. His face shall illumine it. 'Solo-
mon's temple was, after all, earthly
and mutable, and finally passed away,
but the heavenly temple is immutable
and everlasting and will never pass
away.
Here were the sacrifices of beasts
and services of dying priests; above
there are the services of the saints,
who are priests, and who, through the
sacrifice of Christ, our great High
Priest, will be acceptable to God for-
ever and ever.
Thus today we dedicate this build-
ing as an earthly temple, a place of
preparation of his people that heave-
ly celestial temple whose builder and
maker is God.
— <^iR>
Subscribe to the Baptist
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
THE INTERMEDIATE STATE
Last week we wrote concerning
those who die in the Lord, or the
righteous dead. This week we are
writing about the wicked dead — those
who have lived in this world without
knowing Jesus Christ as the personal
Saviour of men.
The Rich Man in Hell
"And in hell he" (this rich man)
lifted up his eyes, being in torments,
and seeth Abraham afar off, and
Lazarus in his bosom. And he cried
and said. Father Abraham, have
mercy on me, and send Lazarus, that
he may dip the tip of his finger in
water ; and cool my tongue ; for I am
tormented in this flame" (Lu. 16:
23, 24).
This man lived and fared sump-
tuously every day, but now he is
dead. Christ said "he died," but he
is still conscious. You may call it
Hades, or Sheol, or anything you
want to call the place from which he
"lifted up his eyes," but the name
given to the place does not change
the fact that this rich man was in
"a state of consciousness." It is cer-
tain that he could see, for he "saw
Abraham and Lazarus." He could
talk and recognize those whom he
saw, for he cried unto Abraham. He
could feel, for without feeling he
could know nothing of his torments.
He could hear, for Abraham talked
to him and he talked back to Abra-
ham. Abraham said, "Son remem-
ber." He knew whom he had left
here upon the earth, for he said to
Abraham, "I have five brethren in
my father's house." He wanted
these brethren to be warned so they
might not go to the place where he
was.
Here, this rich man is in hell in
torments and suffering, but he would
be a missionary, if possible, to keep
others from this place of torment.
He was praying, for he said, "I pray
THE FREE WILL BAPTIST
thee father Abraham," but it was all
to no avail.
Hades, "unseen world," that is, un-
seen to living persons, is the place of
departed human spirits between
death and the resurrection. The
passages in which the word occurs
make it plain that "hades" or "hell"
was before the ascension of Christ.
The home of the righteous was call-
ed "Paradise" and also "Abraham's
bosom." These designations were
Talmudic, but were adopted by Je-
sus in this scripture (Lu. 16: 19-31),
and also (Lu. 23: 43). Jesus said
to the thief on the cross, "To day
shalt thou be with me in paradise."
These passages show that all the re-
deemed were happy and all the unbe-
lievers were tormented.
This man was rich while he was
on earth, but after he died and was
in hades, he was too poor to have a
drop of water. Gladly would he have
received a little relief at the hands
of Lazarus, but he was too late. His
opportunities for doing good had all
passed with death, and he could only
pray in vain. In anguish he is still
crying, praying and waiting the
Judgment of the Great White Throne,
when hell shall give up the dead. Here
is what John says about it: "And
the sea gave up the dead which were
in it, and death and hell delivered up
the dead which were in them; and
they were judged every man accord-
ing to his works. And death and hell
were cast into the lake of fire. This
is the second death" (Rev. 20: 13,
14).
There Is a Hell-Fire
I have been asked the question,
"Is hell real fire?" Hell is more than
real fire. A sufficient amount of wa-
ter can quench fire, but the fire of
hell cannot be quenched. Note the
words of Christ: "And if thy hand
offend thee, cut it off ; it is better for
thee to enter into life maimed, than
having two hands to go into hell,
into the fire that never shall be
quenched: Where their worm dieth
not, and the fire is not quenched.
And if thy foot offend thee, cut it
off ; it is better for thee to enter halt
into life, than having two feet to
be cast into hell, into the fire that
never shall be quenched : Where their
worm dieth not and the fire is not
quenched. And if thine eye offend
thee, pluch it out: it is better for
thee to enter into the kingdom of
God with one eye, than to have two
eyes to be cast into hell fire; where
their worm dieth not and the fire is
not quenched" (Mark 9: 43-48).
The people in the day of Noah did
not believe that there would come a
flood, but their unbelief never pre-
vented the flood from coming, and
the unbelief of man will not do away
with hell. Let us notice another
scripture which Jesus gave us in
these words: "The Son of man shall
send forth his angels, and they shall
gather out of his kingdom all things
that offend, and them which do iniqui-
ty; and shall cast them into a furn-
ace of fire ; there shall be wailing and
gnashing of teeth" (Matt. 13: 41,
42). All expressions, such as "Hell,"
"furnace of fire," "bottomless pit,"
"pit of destruction," suggest a place.
Listen again to the words of Jesus,
"Then shall he say (Jesus) to them
also on his left hand, Depart from
me, ye cursed, into everlasting fire,
prepared for the devil and his angels"
(Matt. 25: 41).
We believe that the wicked enter
into a place of torment — a confine-
ment— at death, and there they re-
main in the state of consciousness
until the Lord shall call for them.
Then they shall be cast into the lake
of fire and brimstone. As John calls
this the "second death" we will give
you Rev. 20: 6 for the righteous who
die in the Lord. In the same chap-
ter read verses 11-15, and there you
will find the final doom of the wick-
ed dead. In Psalm 9: 17 we read,
"The Avicked shall be turned into
hell, and all the nations that forget
God." Both the righteous and the
sinful go to the grave. "Then shall
the dust return to the earth as it
was, and the spirit shall return unto
God who gave it" (Eccl. 12: 7).
I have gone into the discussion of
the eternal state of the wicked only
to show that those who are imprison-
ed in hell, and who are conscious of
their torment will enter into the
"second death" or the eternal separ-
ation from God and all that is good
at the coming of the Lord.
Yes, we beheve in a hell that is
now, and in an eternal "Lake of fire"
for all whose names are not found
written in the book of life (Rev. 20:
15).
LOVE SUPREME
By Prof. A. R. Flowers
A distinguished Alabama minister
said from his pulpit a few months
ago, "I do not believe in the final
triumph of Christ because of his
teachings alone, nor do I believe in
the final triumph of Christ because
of his system of morals; because of
his church, it's ability, it's eloquence,
it's catechisms or it's creed, but I be-
lieve in the final triumph of Jesus
because he is love, love divine and
eternal. This brother has discover-
ed the one supreme interpretation of
Jesus' mission on earth, and he
(Jesus) made it clear on the empha-
sis that he placed it on our love for
God and for our neighbor.
This divine fellowship shall bind
men closer and closer together until
love shall reign supreme and earth
shall be a Heavenly abode. It makes
little difference to me as to how or-
thodox a man may be in his head. I
want him to prove to me how ortho-
dox he is at heart, by what he does
for the poor, the needy in body and
soul. "What did you do with the
hungry man?" says Jesus, "the nak-
ed, the thirsty or the man in prison."
In so much as you did it not unto
them you did it not unto Christ. Love
is the supreme thing and love is the
hope of the kingdom.
HOLMAN EDITIOM
SMrrH'S SELF-PRONOUNCIHGI
BIBLE DICTIONARY
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THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE !
i
James A. Evans, Superintendent j
Middlesex, North Carolina }
■
Josephine Watson
Virgie Ange
Josephine was born, Nov. 4, 1928
in Wilson County. She was admitted
to the Orphanage on April 9, 1934.
Josephine is in the 6th grade in
school. Gum Swamp L. A. S. adopt-
ed Josephine for clothing.
WHY WE ARE LOSING THE WAR!
Many good people are asking the
question, "Why is it that Hitler and
Japan, both strongly anti-Christian,
have made such progress in defeat-
ing, devastating and over-running so
much territory of Christian countries
like Holland, Norway, Denmark,
Great Britain, this and other coun-
tries?"
If the "God of battles" is on our
side why does He allow such tragic
defeats to come to these Christian
nations? As v/e view it, there are
several reasons why so far the Chris-
tian nations have been defeated by
non-Christian and anti-Christian na-
tions.
1. Perhaps God is allowing us to be
punished for our sins and back-slid-
ings, as he often did the Jews in the
Virgie was born Aug. 15, 1928 in
Cambridge, N. C. She was admitted
to the Orphanage on Aug. 17, 1932.
Virgie is in the 6th grade in school.
Morehead City Sunday School adopt-
ed Virgie for clothing.
— ^— l^—— ^— ■— —
past. They were God's "chosen peo-
ple" ; but every time they became
lukewarm or cold in their love toward
Him and drifted away from Him and
worshipped other gods, He allowed
other nations — heathen nations — one
after another to attack them, destroy
their cities, even Jerusalem, and oc-
cupy their land, and sometimes carry
their people away into captivity.
No one can question that the great
mass of the so-called Christian peo-
ple of this country have grown cold
in their love and devotion to God.
They are more interested in getting
hold of gold than they are getting
hold of God. They do not "seek first
the Kingdom of God," but seek first
riches, pleasure, entertainment —
"lovers of pleasure more than lovers
of God; having a form of godliness
but denying the power thereof."
The places of pleasure are crowded, '
while the places of worship are al- \
most empty, at least in large num- j
bers of churches. The Sunday night j
church services and the week night |
prayer meetings have been very i
largely discontinued, as too many ■
church members prefer to go to the |
movies or listen on the radio to the
side-splitting jokes of "Charlie Mc- j
Carthy," Eddie Cantor, Jack Benny i
and other like entertainers. '
i
How can the spiritual life of the ;
church grow when fed on such enter- ;
tainment on Sunday nights and on
prayer meeting nights ? It has often |
in the past been said that "the pray- !
er meeting attendance is the baro- j
meter of the church." If that is true, ;
then the warmth of the church's love
for God and His Kingdom is down '
very low in the barometer of faith i
among millions of God's people, and ■
the words of God in the Book of ;
Revelation is true today, when He i
said : j
j
"I know thy works, that thou art j
neither cold nor hot; I would thou ]
wert cold or hot. So then because ;
thou art lukewarm and neither cold |
nor hot I will spew thee out of my ;
mouth." . j
The Church of God needs to learn '
that lesson and catch the spirit of \
that passage and humble themselves ]
trusting in God and His power more i
than in their wealth, their armies, i
i
their navies and their airoplanes. j
2. We are losing the war because
as a nation we are debauching our sol- i
diers with alcoholic liquors and vice. j
Our Secretary of War opposes every
eifort to drive all liquor selling away \
from army camps. He seems so '
afraid of the return of National Pro-
hibition that he acts as if he would
rather lose the war than to lose the ■ ]
liquor traffic, and let Prohibition re- j
turn, even to protect the soldiers and |
win the war!
Neither is the Secretary of War i
doing his duty to protect the soldier i
boys from vice around the army .
camps. Congress passed the bill in- j
troduced by Congressman May, and
the President signed it, giving the \
Secretary of War power to fix the j
limits or distance from the army j
THE FREE WILL BAPTIST
I
camps within which immoral women
could not come. Why has not Sec-
retary of War Stimson issued an or-
der fixing such limits, and making it
as far as possible from all army
camps, as was done in World War
No. 1?
Can we expect God to bring vic-
tory to our nation against its heathen
enemies while we deliberately de-
bauch our soldiers, as our nation is
now doing? During the first World
War there was a limit set of several
miles from all army camps, within
which no alcoholic liquor of any kind,
not even beer, was allowed to be sold,
and within which no immoral women
were allowed to come. That was the
cleanest, most sober and most effic-
ient army in the history of the world.
It broke the Hindenberg Line and
thus made possible the defeat of Ger-
many in 1918.
Our present army will never do as
well, if our government, and especial-
ly the Secretary of War, continues
more zealously to advocate selling
beer to the soldiers and refusing to
fix the limit several miles from all
army camps within which no immor-
al women can come.
Some say we should prohibit strong
liquor being sold in army camps, but
let beer be sold to keep the soldiers
going outside to get strong liquor,
but we should remember that beer
is the devil's kindling wood. If it is
sold to the soldiers in army camps,
they will soon want to go outside and
get stronger liquor. That has been
the experience in many army camps.
3. We are losing the war because
gambling and vice have become ram-
pant all over our country. Compara-
tively little effort is being made in
many of our great cities to suppress
either vice or gambling. Mayor La-
Guardia in New York is one honor-
able exception. He has made strenu-
ous efforts to suppress these evils in
that city, but gambling and vice grow
worse and worse in most large cities
of our country.
Our own great State has insulted
God and flouted one of His Ten Com-
mandments by legalizing pari mutuel
gambling, for all gambling is steal-
ing and therefore is a violation of
the Eighth Commandment, which
says "Thou shalt not steal." And
we legalized it not only by statue
passed by the Legislature, and sign-
ed by the Governor, but we put it into
the Constitution by a vote of the peo-
ple— a double offense against God and
His Commandments!
How can we now as a nation come
before God and ask His blessing upon
our battles on land, sea and in the
air so long as we thus insult Him
and His law?
Jeremiah 5 : 30-31 says : "A wonder-
ful and horrible thing is committed in
the land, and my people love to have
it so ; and what will you do in the end
thereof?" Isaiah 1: 4 says: "Ah sin-
ful nation, a people laden with ini-
quity, a seed of evil doers, children
that are corrupters ; they have for-
saken the Lord, they have provoked
the Holy One of Israel unto anger,
they are gone away backward." Does
not that apply to us today?
God used a heathen nation and a
heathen king to punish Israel for her
sins. That is, he used Nebuchad-
nezzar, King of Babylon. In Isaiah
24th chapter God even calls Nebu-
chadnezzar "my servant." Read that
chapter of ten verses and see if it
does not have a startling lesson and
warning for our nation today.
4. We are losing the war because in
1933 our nation, after seeing the
splendid and glorious results of Na-
tional Prohibition, voted for repeal.
Prohibition was protecting millions
of homes from the liquor traffic and
keeping husbands and sons sober,
but the people were deceived and
stampeded into voting repeal of that
greatest moral measure ever enacted
by any nation, in any age — the 18th
Amendment. Yes, we say National
Prohibition was a tremendous suc-
cess ! It was steadily year after year
reducing liquor drinking.
Millions had given up the use of
liquor, but the liquor interests of this
country and the wine interests of
France put hundreds of millions of
dollars into newspaper, magazine and
radio propaganda, full of falsehood
and misrepresentations, to deceive,
and did deceive the people. That was
soon after the financial debaucle that
came upon us as a nation in 1929,
and millions of drys were so fooled
and deceived by the promise to re-
dace taxes by the liquor revenue that
they either voted for repeal or stay-
ed at home on election day, and thus
a majority of those who actually vot-
ed favored repeal. However, as a
matter of fact and statistics, only
about one-fourth of all the voters of
the United States actually voted for
repeal in that 1933 election.
But, "be not deceived; God is not
mocksd, for whatsoever a man (or a
nation) soweth, that shall he also
real." He will not excuse us as a
nation for such a crime against mil-
lions of poor, weak, tempted men and
women who would like to keep sober
and live decent lives, but cannot do
so with the wide open saloons every-
where to tempt them to drink.
For eight years we have been reap-
ing the curse of repeal, and millions
of soldier boys now from homes
where they had never before drunk
any kind of liquor are being debauch-
ed in our army camps, and if they
ever return home from the army
they will return broken in body and
in character. This is an unpardon-
able crime against the homes of our
country! How can God prosper us
clS ci nation when we commit such
crimes? "Righteousness exalteth a
nation; but sin is a reproach to any
people."
The church must wake up, warm
up, and "repent and do the first
works" again. It is not enough to
say "the times and conditions have
changed." Yes, but God has not
changed. Christ has not changed.
The Bible has not changed. Let's be
frank and admit we have changed.
God is still omnipotent. Christ is
still mighty to save, and the Gospel
is still "the power of God unto salva-
tion to everyone that believeth."
God said to Israel often in the past
that their sins and their back-slidings
would bring them to sorrow and na-
tional destruction. He told them
what they must do to become victor-
ious over the envious, greedy heathen
nations around them. In II Chroni-
cles 7: 14, God said: "If My people,
which are called by My name, shall
humble themselves, and pray, and
seek My face, and turn from their
wicked ways, then will I hear from
heaven, and will forgive their sin, and
will heal their land."
— In the Civic Bulletin
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E, Lupton, Editor,
AO Hancock Street, New Bern, N. C.
REPORT OF CONVENTION OF
CENTRAL DISTRICT
The Women's Auxiliary convention
of the Central Conference held its
semi-annual meeting with Gum
Swamp church in Pitt County, March
25, 1942. Mrs. Katie Jackson con-
ducted the devotional services. The
address of welcome was given by
Mrs. Wiley Parker, with Mrs. Katie
Jackson responding.
There were 32 auxiliaries repre-
sented, and a few represented by let-
ter only. The total contributions
sent in to the convention amounted
to $53.80. More local auxiliaries re-
ported to the district vice-presidents
this time than at previous conven-
tions. The credit for this response
was given to the new report blanks
for the vice-presidents. Superinten-
dent James A. Evans gave some in-
teresting Orphanage news items and
an offering was received for the Or-
phanage which amounted to $24.08.
Rev. J. A. Evans delivered the con-
vention sermon on the subject: "The
Christian Conquest." Special music
was rendered during the day by Mrs.
J. C. Moye, Mrs. L. E. Ballard and
Mrs. Chester Pelt.
Belov/ are the names and addresses
of the officers for the coming year:
President, Mrs. Paul Thigpin, Stan-
tonsburg, N. C, Rt. 1.
Secretary, Mrs. H. L. Spivey,
Maury, N. C.
Treasurer, N. A. Clark, Greenville,
N. C, Route 3.
First Vice-President, Mrs. Ruby Eu-
banks, Kinston, N. C, Route 1.
Second Vice-President, Mrs. M. A.
Woodard, Winterville, N. C.
Third Vice-President, Mrs. L. E.
Ballard, Greenville, N. C.
Fourth Vice-President, Mrs. R. C.
Wiggs, Ayden, N. C.
Fifth Vice-President, Mrs. J. C.
Moye, Snow Hill, N. C.
Sixth Vice-President, Mrs. Otto C.
Merritt, Rocky Mount, N. C.
Field Worker, Mrs. Lillie Smith,
Greenville, N. C.
A rising vote of thanks was extend-
ed to the church and community for
the kind hospitality shown the con-
vention while in session with them.
We were dismissed by Rev. J. A.
Evans. The next meeting will be in
September with Edgwood Church in
Edgecomb County.
Mrs. E. L. Dail, Secretary
He :}e He :f;
Officers
It has been requested that the
names and addresses of the officers of
our National Auxiliary Convention be
given in this Department, also those
of the State Convention of North
Carolina, they are as follows:
National
President, Mrs. J. C. Griffin, 240 N.
Pasteur St., New Bern, N. C.
First Vice-President, Mrs. J. E.
Frazier, 1624 Cahal St., Nashville,
Tenn.
Second Vice-President, Mrs. J. R.
Bennett, Bridgeton, N. C.
Third Vice-President, Mrs. K. V.
Shutes, Cordova, Ala., Box 204.
Fourth Vice-President, Miss Lola
Johnson, Alma, Ga.
Fifth Vice-President, Mrs. Elsie Curt-
is, 1104, S. 12th St., Herrin, 111.
Recording Secretary, Mrs. Alice E.
Lupton, 781/2 New St., New Bern,
N. C.
Corresponding Secretary, Miss Re-
becca Stewart, Ashland City, Tenn.
Treasurer, Mrs. Fannie Polston,
318 Woodland St., Nashville, Tenn.
Field Secretary, Mrs. Lizzie Mc-
Adams, Huntsville, Texas.
North Carolina
President, Mrs. C. B. Thompson,
204 Princess St., Goldsboro, N. C.
First Vice-President, Mrs. J. C.
Griffin, 240 N. Pasteur St., New Bern,
N. C.
Second Vice-President, Mrs. L. H.
Wetherington, Clark, N. C.
Third Vice-President, Mrs. J. H.
Oglesby, Bridgeton, N. C.
Fourth, Vice-President, Mrs. Henry
Melvin, 1211 E. Main St., Durham,
N. C.
Fifth Vice-President, Mrs. J. C.
Moye, Snow Hill, N. C.
Sixth Vice-President, Mrs. M. L.
Johnson, Goldsboro, N. C, R. F. D.
Secretary, Mrs. Alice E. Lupton,
781/2 New St., New Bern, N. C.
Treasurer, Mrs. Herman Nobles,
Greenville, N. C.
Field Secretary, Mrs. L. E. Ballard,
Greenville, N. C.
If our women will study carefully,
the Manual and our Year Book of
Programs, they will have no trouble
in learning what the duty of each
officer is, and their own obligation to-
ward these Departments.
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
mK COMPLY .™.,»6i'5iia.V,
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STEP$
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Ayden, N. C.
THE FREE WILL BAPTIST
11
A Letter from Cuba
(Continued from page 3)
ance, humble, serious, yet cheerful
in disposition. We are also happy to
report that Pedro has a Novia,
"sweetheart" who in a few months
will become his wife, and when this
happens, it will mean that we shall
have two missionaries. She is equal-
ly well trained and will graduate this
next month. Her summers have been
spent in missionary effort among her
own people and according to reports
from those who know her, she shall
be a real help to Pedro.
We want you to know of, and pray
for this new field into which we shall
go in a few weeks making a thorough
survey for possible location of sta-
tions. Agramonte and Jaguay Grande
are the two towns into which we
went with the visiting deputation
during February. Undoubtedly you
have read their impressions and shall
read through the papers of their
trip to Cuba. In the last write-up we
were deeply moved at the kindness
of our brethren in making a prompt
effort to get us a rugged Model A
Ford to cover these awful roads. In
fact our car is already on hand
though not all paid for yet and it just
remains for us to get over to the
states to get it, though our great
problem is getting over, due to the
war.
Our hopes are high for a real work
here in Cuba, this move to support
two native Cuban missionaries is
what we hope to be but the continua-
tion of added workers. There is no
reason why that within one year we
should have at least six Cuban mis-
sionaries. When we think that just
for $15.00 we can place a full time
active Cuban evangelist, it seems like
a denomination of our size, that
should rank with others, should have
within its ranks individuals and
churches who could well afford to
take the full support of one worker.
Mrs. Willey and I are of the opin-
ion, as a result of observation, study
and personal experience, that a na-
tive ministry supervised by American
instruction with the definite objec-
tive in view to organize native sup-
ported congregations is the ultimate
objective of the New Testament pro-
gram for missions. There are a num-
ber of reasons to support this view.
First, the native preacher, by virtue
of the fact that he is a native, does
not have to wrestle with problems of
the language while we to the Cubans,
or any other people, shall always be
foreigners, speaKing with a marked
accent that, sometimes I am sure,
sounds comical to our friends who
speak another language. Secondly,
the responsibility by all laws of rea-
son should rest on the native minis-
ter to get the message of salvation
to themi because of being their fellow
countryman. But any one who has
been face to face with the lack of
leadership and with the extreme
poverty seen here is bound to admit
that if any progress is made it must
be with the aid of our more fortun-
ate brethren in the States. There al-
ways shall be need of supplementary
aid and advice from us, which in-
cludes training them in doctrine and
for service. Thirdly, the native min-
ister can live, and that very well, as
we would want him to, on a much less
expensive scale because he is accus-
tomed to native food, and he knows
no difference. Thus there is an ad-
vantage in this type of program.
What the results of all this shall
be will depend on the Lord, it is true,
but a large part shall depend on
YOU. You say, who do you mean?
I mean YOU and YOU and YOU—
You who read these lines. What shall
we say then, shall we advance or re-
treat ? We will have to do one or the
other as there is no standing still. If
God cannot honor us with the com-
mission, he will find some one more
obedient to him to be a blessing and
to receive a blessing. May God arouse
us as Free Will Baptists to our re-
sponsibility as well as our opportuni-
ty for service.
-44ife> — —
Missionary Report
(Continued from page 2)
people being willing to fall right in
with the plans that we are present-
ing, and the National Program. We
would be very glad to get more orders
for the Chests and the stickers. You
do not have to wait until we come
to your church, but just send in your
orders. Please get busy like Brother
0. T, Allread oi Monette, Missouri,
and make request for more Chests
and stickers for your work.
We want every auxiliary to have a
grand report for the National Asso-
ciation which meets in July. Please
get for your society a Chest and let
one woman take it the first month and
see what she can do with it. Then,
let others follow up this. You can
get your members to sacrifice some-
thing each month, and all over $1.00
you can keep in your local auxiliary
treasury. There are some societies
that get as much as ten dollars per
month, others five, and it will be a
great financial blessing to your local
auxiliary. The country women could
set aside a hen, and call her the
"Missionary Hen." If a goodly num-
ber would do this you would get mon-
ey enough to operate your entire pro-
gram.
Let those in the home get a little
glass jar and call it the Penny- A-Day
Bank, and set it on the table. Then
once a day put in a penny for mis-
sions. Christian education, superan-
nuation, etc. Just think how we
could soon be doing big things for the
Lord. Think how our work would
grow!
After finishing in Texas we came
to Florida where we have been for
about one week. We have already
visited two of Brother Daniel Pelt's
churches. These churches accepted
the National Program plan with joy
and we thank the good Lord for the
good co-operation of the pastor. We
went to Marion Chapel last night and
had a fine service. Two precious
souls were saved. There was a very
large crowd present. We are going
to put on the program in this church.
P. S. — Please send your mail to us
to Blountstown, Florida.
Yours for a greater work,
H. M. and Lizzie McAdams
— -^>> . —
What thou shalt to-day provide.
Let me as a child receive;
What to-morrow may betide,
Calmly to thy wisdom leave;
'Tis enough that thou wilt care,
Why should I the burden bear?
i
J
]2
St. Claire Bible Class j
Prepared and Arranged by I
M. B. Hutchinson, I
Zaleski, Ohio j
GROWING TENSION WITH FALSE
LEADERS
(Lesson for April 19)
Lesson: Lu. 11: 37-48, 52-54.
I. Golden Text Illuminated
"He that is not with Me is against
Me: and he that gathereth not with
Me scattereth" (Luk. 11: 23).
Note that the Holy Spirit is not
here to convict the world of sin be-
cause of murder and fornication, or
because of drunkenness and theft.
The law and the conscience do that
very thoroughly. The Holy Spirit
convicts the world of just one sin —
the heinous offense of unbelief.
Indifference is the cardinal fault of
our age. There are very few who are
actively engaged against God, and
consicous enemies of the Almighty
are few indeed. But there are mul-
titudes who are coldly indifferent to
Him. Of the two, God would prefer
active enmity, for at least this is an
acknowledgment of His Being. In-
difference simply ignores the fact
that there is a God, and makes no
effort to contact Him in any way.
This attitude God will not forgive,
unless it is forsaken and repented of.
An infidel was lecturing to a great
audience, and having finished his ad-
dress, he invited any one who had
questions to ask to come on the plat-
form. After a short interval a man
who had been well-known in the town
as a notorious drunkard, but who had
lately been converted, stepped for-
ward, and taking an orange from his
pocket, coolly peeled it, and then ate
it. When he had finished his orange,
he turned to the lecturer and asked
him if it was a sweet one. Very an-
gry, the man said, "Idiot, how can I
know whether it was sweet or sour,
when I never tasted it?" To this the
converted drunkard retorted, "And
how can you know anything about
THE FREE WILL BAPTIST
Christ if you have not tried him?"
— Christian Herald (London).
II. Lesson High Points
1. We have in these verses St.
Luke's account of Jesus going to dine
with a certain Pharisee. Luke has
recorded another occasion (Ch. 7:
36-40) on which Christ accepted the
invitation to dine with a Pharisee.
2. We are not to infer here that
Christ was opposed to cleanliness of
the body. This was not the point;
moreover he well knew physical
cleanliness was conducive to good
health, and it was not this that he
had in mind. It was the ceremonial
form of washings, which this strict
sect of the Jews observed, that he
was then concerned about. He was
considering the inner man, the clean-
liness of the heart and soul. Too
much form^ality in religion often leads
people to concentrate upon the cere-
monial forms of worship rather than
directing their hearts toward true
worship.
A person may go to church on Sun-
day morning ever so clean on the out-
side and well dressed, and appear in
the service very religious, but in his
heart-life he may be as black and
filthy and treacherous as was Judas
Iscariot. His cup and platter may
appear clean on the outside to those
who look upon him; but within his
life is vile with wicked thoughts and
corrupt deeds, and God sees the aw-
fulness of his hypocrisy.
— Adv.^mced Quarterly (F. W. B.)
3. Material possessions become un-
clean if thy are not used in the right
way (vs. 41).
4. Conscientious giving increases
in value if it comes from the heart
that is right with God (vs. 42).
5. Coveting and receiving shallow
human honor often leads to heart-
breaking disappointment (vs. 43).
6. Out ward appearances are no
guarantee of the quality of the spirit-
ual contents (vs. 44).
7. It is well to know the Word of
God; it is better to know it and do
it (vss. 45, 46).
8. Reverential memory will not
blot out reprehensible misconduct ,
(vss. 47, 48). j
9. It is a great sin to hinder anyone j
from becoming a Christian (vs. 52). j
10. Sinners usually become very \
angry when their sins are held up !
to the light (vss. 53, 54). !
— Selected i
III. Lesson Illustrations
DO YOU BELIEVE IN THE DEVIL? ;
I
Some one tells of a man who came I
to Charles G. Finney and said, "I |
don't believe in the existence of a |
devil." ;
"Dont you?" said the old man. 1
"Well, you resist him a while and i
you will believe in him !" — Selected, i
SENSING THE ENEMY '
I read the most suggestive thing !
the other day. A great menagerie I
had been sold. There was a good i
deal of straw that had been at one |
time or other used as a temporary '
bedding for the wild beasts. That !
straw was bought by a man that ;
owned a livery stable. When he put j
the straw on which a lion had couch- ]
ed into the stalls, the horses, though ;
they had never seen a lion in their j
lives, were uneasy and restless, and
would not go into their stalls. It was \
an instinctive dread of the enemy. |
"So if we are wholly given over to !
do right and only right, we shall have j
a God-given instinct which will warn 'i
us of the presence of evil." — Quoted j
by Sunday School Times. j
"ALL RIGHT '—WITH WHOM? \
In the city of Brooklyn, some years '
ago, a detective went into a drug \
store, laid his hand upon the shoul- ]
der of a man and said, "You're want- \
ed." He admitted his crime, and ask- '
ed to be allowed to go home and say i
good-bye to his wife and child. They !
went to his home. He met his wife |
and little child in the parlor and said : ^
"Wife, haven't I been a kind hus- I
band? Haven't I been a good father, i
and worked hard to make a living?" j
She replied, "Yes; what do you |
mean?" "I mean that I am an es- i
caped convict from the penitentiary." \
He was all right with his wife and ]
THE FREE WILL BAPTIST
18
child and neighbors, but all wrong
with the state of New York. You
may be all right with your family,
friends and neighbors, but all wrong
with God. Just as the Pharisees,
lawyers and scribes of our lesson who
thought highly of themselves. What
God thought of them was much dif-
ferent.
— S. S. World
— " —
WITHOUT MONEY
By Tom M. Olson
Yes, strange as it may seem in
this day when money is virtually the
god of multitudes, the most valuable
thing in life can be had "without
money."
It may not be possible to secure
food, raiment, shelter, education and
transportation without money; but
that which is more important and
more interesting than all these is ab-
solutely free.
Undoubtedly it will be agreed that
the salvation of God is the most val-
uable thing in life. And, though at
an ifinite cost to God, that salvation
has been provided as a free gift to
man. This is evident from the words
of the Apostle Peter to Simon: "Thy
money perish with thee, because thou
hast thought that the gift of God
may be purchased with money"
(Acts 8: 20). God regardeth not
the rich more than the poor (Job
34: 19).
And not only is this salvation to be
had "without money," it is also
WITHOUT PRICE!
There may be those who will readi-
ly admit that it is impossible to pur-
chase God's salvation with money,
but who at the same time insist that
there is some sort of price to pay for
it. To all such, the following Scrip-
ture should make it plain that salva-
tion is without price: "Being justified
freely by His grace through the re-
demption that is in Christ Jesus"
(Rom. 3: 24).
"Freely" here means "gratuitous-
ly," "without a cause," "for naught."
And "grace" means "everything for
nothing to one who deserves nothing
but judgment." The Lord Jesus
Christ paid the price of salvation.
He "gave Himself for our sins" (Gal.
1:4). The Son of God "loved me and
gave Himself for me" (Gal. 2: 20).
Because He paid the price — His prec-
ious blood — there remains no price
for us to pay. We are justified "free-
ly" and "by His grace." Further-
more, this salvation is also to be had.
WITHOUT WORKS
Most persons have difficulty in be-
lieving that salvation is without
works. They seem to be satisfied
that they cannot purchase salvation
in any way, but they entertain the
thought that they can work for it.
Let all such consider the following
passages :
(Continued on page 15)
^wry (PnactLcaf ^eu^ (Baak^
Girlhood Today
By HELEN WELSHIMER
A new book that will inspire girls to the highest
and best in life
Fifty-five short messages to girls on how to live
graciously in a modern world, by Helen Welshimer.
One of Amerioa's foremost pen women, Miss Wel-
shimer has had her poems and messages to women
featured in over eight hundred daily newspapers.
Her poems and stories appear in Good Housekeep-
ing, Christian Herald, The LooTcout, Saturday Eve-
ning Post, etc.
Miss Welshimer has a keen understanding of girls — ^their hopes, their dreams,
their faults and fears. And in this new book she characterizes ea«h message
with high Christian idealism, deep insight, practical knowledge of the modern
world and a haunting poetic beauty of expression.
'^Girlhood Today" will inspire girls to the highest and best in life. It is
especially appropriate as a gift uook, is beautifully printed, bound and jacketed.
Price, $1.00
How to Win Boys
By ROSCOE GILMORE STOTT
Boy lovers in home, school and, church will welcome
this new book
This volume is a fresh, gripping, unusually prac-
tical, twenty-four chapter consideration of the "boy
problem." The author knows boys — older boys, young
boys, city boys, country boys, thoughtful boys and
active boys. He tells how to meet them, understand
them, talk to them, teach them, play with them, win
them to Christ and the church. Athletics, novelty,
class activity and organization, teaching methods,
leadership, good citizenship, etc., all have their chap-
ters; each one reading like a brilliant conversation. Dr. Stott creates the desire
to win boys in those who may not have considered this field of service. Workers
with boys who seek to be more effective will find ways and means in abundance
in this new book.
The author has achieved fame as a professor in a great state university, a
writer for such magazines as Boy Life and the Ladies' Home Journal, and as a
lecturer. Yet during these busy years his interest in boys has been his chief
hobby. Be ihas taught large Sunday-school classes, worked with Scouts and 4-H
Club boys, and his own son was recently awarded the coveted Ehodes Scholarship.
A splendid book by a competent author.
Price, $1.00
14
THE FREE WILL BAPTIST
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
DAVIS. On March 3, 1942, the Lord call-
ed one of the few older members of Sidney
Church from labor to his rest and reward.
Brother Vergil W. Davis, son of John
Wilson Davis and Nancy A. Davis his wife,
was in his 65th year, and had for many
years been a faithful worker for Jesus. He
will be sorely missed by both the church
and community. He was always, when
possible, in his place at church services.
He was always ready to do his part in the
church work.
There survive him two sons, four daugh-
ters and four grandchildren. While these
are saddened by their bereavement, they
can rejoice to know that they have only
to follow the path which he trod to meet
him at Jesus' feet.
He was laid in the Linton Cemetery by
the side of his wife, Tena, who preceded
him in death one and one half years ago,
there to await the resurrection.
J. T. Linton, Church Clerk,
Ransomville, N. C.
* * * *
GOODWIN. On March the 9th the death
angel visited the home of my beloved grand-
mother and took her away to be with Him
who loved her best. She had been in de-
clining health for several years, and de-
parted this life after 72 years, 10 months,
and 9 days.
She had been a member of Pilgrim's Rest
church for many years. There are 6 chil-
dren, 38 grandchildren and 18 great-grand-
children left behind to mourn their loss.
Dear grandmother, you have left us.
And the loss we deeply feel;
But 'tis God who has bereft us
He can all our sorrows heal.
Written by Ada Mae Goodwin
* * * Hf
RICE. The death angel visited the home
of Mrs. C. L. Lewis, of Lowland, N. C, on
January 3, 1942, and took away her belov-
ed mother, Mrs. Nancy Rice. Sister Rice
was a devout member of Warden's Grove
F. W. B. church for a number of years.
Her virtuous life and beautiful charcter
were the purest and sweetest among wo-
men.
We, who feel her absence so keenly, wish
to extend to her children and friends, the
hand of Christian fellowship and our ex-
pression of heartfelt sympathy and love.
She leaves to mourn her departure 5 chil-
dren, Mrs. F. B. Greeson, of Gibsonville,
N. C, Mrs. H. B. Pickard, of Greensboro,
N. C, Mrs. C. L. Lewish, of Lowland, N. C,
Mrs. E. X. Ross and Mr. I. W. Rice, of
Belhaven, N. C. Surviving also are eleven
grandchildren.
The funeral service was held at the home
of Mrs. Lewis, her daughter, by one of her
former pastors, Rev. W. A. Dail. Her
body was then taken to Yatesville, N. C.
and deposited beneath a mound of beauti-
ful flowers to await the resurrection morn.
A voice we loved is still;
A place made vacant in our home and
church.
That never can be filled.
Written by her sister in Christ,
Laura Lewis
A precious one from us has gone,
Mourning souls, dry up your tears;
Banish all your guilty fears;
See your guilt and curse remove,
Cancelled by redeeming love.
Commentaries and Reference Books
Peloubet's Select Notes
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The broadest range
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and convincing expla-
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Unlimited possibilities
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ness. Beautiful and
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maps and chronological
charts.
It is fitted in test
amd interpretation to
all grades. Price, $1.90. Postage, 10c. (129)
The Gist of the Lesson
A vest-pocket commentary on the International
Sunday-school lessons. To those who have pos-
sessed and used former issues, the one for this
year will need no commendation. Handy in form
and wondrously complete. Price, 35c. (104)
Tarbell's Teachers' Guide
New ideas, new liglit,
new suggestions and
new enthusiasm come to
the teacher who opens
this favorite liandljook
to the International
Sunday-school Lessons.
The volume is profusely
illustrated, and contains
all sorts of new com-
ments, sidelights, hints,
suggestions to teachers,
etc., representing the
supreme realization of
its position as "the
Lesson Handbook with-
out a peer." Price,
$1.90. Postage, 10c.
(104;
The Teachers' Guide
By J. E. Kaye
A full set of helps to the study c.£ the Inter-
national Sunday-school Lesions, prepared i, the
author of the helps in the "New Atialvtifhl Bi-
ble." The Scripture test is thf Autlior'ized "/er-
sion. aud it contains also the renderings given in
the American Standard Version. ju£t as these a])-
pear in the "New Analytical Bible." Large type
easy to read. 400 jjages. Price, $1.50. (143)
Dummelow's One-volume Bible
Commentary
This work is an attempt to meet the needs of
those desiring a good, modern commentary in con-
venient form, and to provide a brief explanation
of the meaning of the Scripture. There are in-
troductions to the various books and notes which
will help to explain the principal difficulties — tex-
tual, moral or doctrinal. A series of articles has
also been prefixed, dealing with the larger ques-
tions suggested by the Bible as a whole. Maps
and cha'rts add greatly to its value. More than
1,000 pages. Price, $2.50. (75)
Jamieson, Fausset and Brown's
One-volume Commentary on
the Whole Bible
A verse-by-verse, critical and explanatory work.
Pour volumes complete in one. Clear type, easy
to read. Handsome, durable buckram binding,
1,350 pages. Price, $4.95. (148)
Commentary on the Bible
COMPLETE IN SIX VOLUMES
By Matthew Henry
Recently a great Bible student (Rev. J. D.
Jones, of Bournemouth, England), a man whos©
works are read by millions, whose counsel is
sought by thousands, was asked to begin the mak-
ing of a commentary upon the whole Bible, as
he had done on some of the books of the Bible.
His reply was: "That has been done, and satis-
factorily done, by Matthew Henry. He can not
be superseded, and the marvel is that he should
have been able to do it as completely and well as
he has. It can not be done again." New edi-
tion. Price, per set, $15. (104)
Arnold's Practical Commentary
This popular
handbook has
for many years
provided a re-
nlly practical
lesson help for
the busy teach-
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little time to
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preparation o f
the Sunday-
school lesson
and who must
have everything
presented in a
concise and
condensed form.
There are com-
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board hints,
a p p 1. i c a-
tions, maps, Bi-
ble dictionary,
suggestions to
teachers, etc. Price, $1.00. (104)
Snowden's Sunday-school Lessons
A practical exposition on the International Sun-
day-school Lessons. Topics for young people and
adults. Doctor Suowdcn has, in a high degree, the
gift of selection and the gift of organizing and
keeping his material within the limits allowed for
the lesson period in the average Sunday schoid.
Price, $1,35. (75)
Without Money
(Continued from page 13)
"Not of works, lest any man should
boast" (Eph. 2: 9).
"Now to him that worketh is the
reward not reckoned of grace, but of
debt. But to him that worketh not,
but believeth on Him that justifieth
the ungodly, his faith is counted for
righteousness" (Rom. 4: 4-5).
"Who hath saved us, and called us
with an holy calling, not according
to our works, but according to His
own purpose and grace, which was
given us in Christ Jesus before the
world began" (2 Tim. 1:9).
"Not by works of righteousness
which we have done, but according
to His mercy He saved us, by the
washing of regeneration, and renew-
ing of the Holy Ghost" (Titus 3:5).
"Therefore we conclude that a man
is justified by faith without the deeds
of the law" (Rom. 3: 28).
Upon believing the Word of Truth,
the Gospel of your salvation, you will
receive the Holy Spirit. Possessing
Him, you will be able to "be zealous
of good works" (Titus 2: 14), and
"maintain good works" (Titus 3:8),
and to perform good works which
"God hath before ordained that we
should walk in them" (Eph. 2: 10).
But do not imagine that this is work-
ing for salvation. Salvation is "with-
out works ;" but every person already
saved, should be zealous of good
works — not to be saved, but because
he is saved. In addition to all this,
salvation is to be had.
WITHOUT WAITING
It is difficult for many to believe
that salvation is to be had without
waiting. They are laboring under
the impression that it is necessary
for them to wait until they are bet-
ter or to wait for certain feelings or
to wait for certain sounds and sights.
They imagine that they must wait
for a "more convenient season."
All such should be eager to know
that the Scripture says: "Behold,
now is the accepted time; behold,
now is the day of salvation" (2 Cor.
6: 2). It is not necessary to wait
another moment to be saved. This
present moment is yours: "Believe
on the Lord Jesus Christ and thou
THE FREE WILL BAPTIST
Shalt be saved" (Acts 16: 31). "To-
day if ye will hear His voice, harden
not your hearts" (Heb. 3: 15). Will
you have God's salvation without
money, without price, without works
and without waiting?
— Selected
— — -^^> — - —
BEHOLD OUR DEAR SAVIOUR
As he prays alone,
In dark Gethsemane
If
For us he suffered
In deepest agony.
Behold him as he stands
In Pilate's judgment hall,
Wearing a crown of thorns
Forsaken, rejected, by all.
Behold him as he hangs
Upon the cruel tree,
Redemption's price he paid,
For you and me.
Handwork and Poster Materials
INVALUABLE HANDWORK AND POSTER PATTERN BOOKS
FOR TEACHERS OF CHILDREN
Arranged and Edited by Lillie A. Faris
These three b-ooks ^arc just what teachers in tlie Children's Division of the Sunday
eehool, church school, vacation school, or the mother in the 'home have been looking for
to help in preparing handwork and poster material that is appealing and different. The
contents of each of these books have been prepared by experts along these lines. Each
book is especially suited to the age group for which it is named, and contains enough
material to last for manj' seasons.
The picture patterns simple, all of a Biblical
easily be copied by the t with a bit of carbon pa'
md prepare the pictur; i ndividual posters ancl
room. The handwork is i a high' type, all of a char,
and instill lasting impressions.
Each book contains forty-eight big pages, size, 10x13% inches. Full instructions
are given for the teacher. Bound in heavy paper.
Kindergarten Handwork and Poster Pattern Book. Poster matcvial, both Biblical and seasonal.
Handwork suggestions tor s,mull gifts, llowers, birds, IJiblical characters. Price, 50c.
Primary Handwork and Poster Pattern Book. All posttrs Biblical except one food poster. Hand-
work suggestions fur favors, animals, trt'Cs, Biblical characters, etc. Price, 50c.
Junior Handwork and Poster Pattern Book. New this year. Here are pictures for cut-out work,
wooden dolls, clay or plasticene jars, lamps, a model of Jerusalem, birds, flou'ers. Biblical char-
acters, etc. Price, 50c.
• seasonal nature, and may
'hen the children can eob
flf' orating the walls of ti »
„hat will broaden the ehii.
BIBLE STORY SILHOUETTES
Story Poster Builders for the Children's Division'
Arranged by LILLIE A. FARIS
This is a set of fifty-two stories, in silhouette, on
the life of Joseph, Moses, David, Daniel and Jesus —
oharacters that have an unusual appeal to boys and
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(Trimmed size, IVj x 10 inches.)
These silhouettes, built into story posters by the
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Price, $1.00 each set of fifty-two silhouettes
16
THE FREE WILL BAPTIST
Low in the grave he lies
It seems that hope is gone,
The disciples to their homes have
gone
Sorrowful and forlorn.
Death cannot keep his prey
Christ arose the third day ;
An angel of the Lord
Rolled the stone away.
Rejoice ye his people,
Praise his name today!
Over death he was triumphant
On that bright Easter day.
(Miss) Mattie Mae Beacham,
Arapahoe, N. C.
Blest are the souls that hear and
know
The gospel's joyful sound;
Peace shall attend the path they go,
And light their steps surround.
Church-School Leadership Books
How to Lead
a Bible School
W. COWARD RAFFETY
How to Lead a Bible School
FEIENDLY TALKS WITH THE STTPERIN-
TENDENT
By W. Edward Eaffety, Ph.D., T3.T>
{Former editor of the "International Journal," and
head of the Department of Religious Education
at the University of Redla,nds. For years
an outstanding Sunday-school man.)
Here is a practical book
■which meets the superin-
tendent in the midst of
his problems, and tells him
in a simple, sensible, mat-
ter-of-fact manner how to
build a better Bible
school.
This book contains sev-
enteen friendly talks to
the Bible-school superin-
tendemt, to meet him in
the midst of his problems.
Each talk is practical,
understandable, inspira-
tional. No feature of
church-school work has
been overlooked by Dr.
Raffety in this manual of
methods. Organization,
leadership, records,
finance, promotion, publicity, worship, evangelism,
missioes, etc., are among the subjects treated.
No expert in Christian education knew the
principles behind the task better than Dr. Raf-
fety, but he chose in tikis volume to step down
from the realm of theory to the plane of practice.
Every page breathes with human understanding
and effectual helpfulness.
The superintendent will find here exactly what
he needs to help him victoriously meet the sit-
uation before him. Every phase of his task is
treated. Price, $1.25.
Lamps for Worship
By Sue Eandolph Griffis
Fifty-two ideal, usable
•worship programs for
youth, prepared by the
worship direotor of a
large church school.
Each program is com-
plete in itself, yet re-
lated to logical month-
ly and yearly outline.
There are programs for
special days amd sea-
sons. Stewardship, mis-
sions, evangelism, be-
nevolence and the whole
range of youth instruc-
tion is comprehended
in the themes. There
is provision for expres-
sion fully adequate to
the experience of modern
youth. Materials are
drawn from the best in
poetry, art, story and music, with, of course,
large portions of Holy Scripture.
Youth leaders will find here the elements which
will develop a larger capacity for spiritual ap-
preciation and create a deeper desire for spiritual
things among the youaig people.
"Lamps for Worship" Ss both ideal and prac-
tical as a worship-program book for young peo-
ple. It was not prepared by an impractical
theorist merely to promote a theoretical ideal.
Mrs. Griffis tested every program in the cru-
cible of her own school before including it in
her book. There is no more usable volume of
its kind upon the market. Price, $1.50.
[NTEaMEDIATI
StftViCES
Intermediate Worship Services
By Nevada Miller Whitwell
Mrs. Whitwell, a
practical worker with
Intermediates, built
the programs in this
book for her own use,
and now passes them
on to be of help to
others.
Probably no other age
in the church school is
more difficult to un-
derstand because there
are no two Intermedi-
ates exactly alike. Mrs.
Whitwell, therefore,
furnishes simple ma-
terials which allow
for the greatest possi-
ble self-expression.
There are fifty-two
programs built on a
monthly plan, with
fifth-Sunday missionary services. Music, both
choral and instrumental, prayers, calls to wor-
ship. Scripture readings, stories, talks — every-
thing to assure an effective worship hour in any
Intermediate group, are to be foumd in "Inter-
mediate Worship Services."
A wide range of subjects deal with both faith
and life. Intermediate groups using the book
will be acquainted with the problems confront-
ing the modern Christian and be enabled to
form a constructive attitude toward them, thor-
oughly in harmony with God's Word.
A companion book by the same author is now
ready, entitled, "Intermediate Expressional Ser-
vices." The programs in this new book are cor-
related with the worship services, and together
they form an unusually effective combination for
workers with this difficult age. Price, $1.50.
Junior Stories for Today
By J. Vernon Jacobs
Modern, appealing, and
instructive describes this
illustrated collection of
short short stories for
Jumiors. It is especially
designed for teachers.
There are books and
books in this field. Many
of them are mid-Victorian
in background — totally un-
suited to the boys and
girls of our day. Mr. Ja-
cobs knows the modern
Junior aaid knows how
to tell a story that has
down-to-the-minute appeal.
This he does without
compromising the ageless
and unchanging standards
of Christian conduct.
The book contains thirty-six real stories for to-
day. Would you teach stewardship, unselfishness,
honor, kindness, service, self-denial — whatever it
is, Mr. Jacobs has a story to fit the theme. Some
of the titles are: "Fraidy-cat" ; "The Night Owls";
"Teacher's Pet" ; "Finder's Keepers" ; Sammie's
Silhouettes," etc. An appropriate Bible text
accompanies each story, and there is an index
of these texts. A topical index makes it espe-
cially usable to teachers who may want a story
to point a truth.
As an entertaining storybook, "Junior Stories
for Today" has such real merit that Juniors will
read it with delight. Price, $1.25,
JUNIOR
STORIES
FOR TODAY
The Honor Roll
J. C. Griffin, New Bern, N. C. 118
D. W. Alexander, Bethel, N. C. 89
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. —55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
• Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Grfiensboro, N. C. 23
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. -21
E. C. Morris, Elizabeth City, N. C. 19
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. —14
Mrs. R. Wilbur Stanley, Four Oaks, N. C.-14
Mrs. Maggie Smith, Pikeville, N. C. _-_14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hynian, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Brideeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C 10
Mrs. John R. Murphy, Snow Hill, N. C. __9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 8
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. —7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly. N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Jovner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _5
Mrs. H. S. Swain. Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
P. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tvson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs. W. T. Hudson, Jakin, Ga. 5
m 1
8
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THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, April 15, 1942
A Teacher's Prayer
Lord, speak to me that I may speak
In living echoes of thy tone;
As thou hast sought, so let me seek
Thy erring children lost and lone.
O teach me, Lord, that I may teach
The precious truths thou dost impart.
And wing my words, that they may reach
The hidden depths of many a heart.
O fill me with thy fulness. Lord,
Until my very heart o'erflow
In kindling thought and glowing word
Thy love to tell. Thy praise to show.
— Frances Ridley Havergal
Free Will — Free Grace — Free Salvation
iiiiMiiiiiiiiiiiiiiiiiiiiniMiiiiiiiiiiimiiiiMiiiniHininiiiiiiNiiNMiiiiUHiniiiiiiiiiiiMMiuiiiiiiiiinmuiiimiiiiiN
Volume 57— Number 15, $1.50 Per Year
1
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free
Will Baptist
Press, Ayden, North Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev, R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Eemit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, APRIL 15, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat i^.iver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress at., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
PainUville, Kentucky
Rev. Clarence Bjwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec3/.-rrcas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Me Adams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Avna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jaldn, Gs.
(Alabama State)
Rev. J. J. Stabb, —..Moderator State Assn.
2313 N. 33rd. Ave., Birmingham, Ala. '
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date
Church
County
Monday, April 27, Smithfield, Johnston.
Tuesday, April 28, Clinton, Sampson.
Wednesday, April 29, Oak Grove Rt. 1,
Columbus.
Thursday, April 30, Mt. Calvary, Colum-
bus.
Friday, May 1.
Saturday, May 2, Cypress Creek, Bladen.
Sunday, May 3, White Oak, Bladen.
Monday, May 4, Folkstone, Onslow.
Tuesday, May 5, Pearsall's Chapel, Dup-
lin.
Wednesday, May 6, Sarecta, Duplin.
Thursday, May 7, Cabin, Duplin.
Friday, May 8, Sandy Plain, Duplin.
Saturday, May 9, Beaulaville, Duplin.
Sunday, May 10, Bethlehem, Duplin.
A Note of Thanks
Elder E. T. Phillips desires to ex-
tend a word of thanks to the good
people for the many Birthday and
Easter cards which they sent to him
recently. He expresses thanks also
for the kind letters and tokens of
love, which he received from very
dear friends far and near.
At the present he is doing very
well and is able to have his friends
call by to see him for a few minutes
at the time. — Editor.
Rev. C. H. Coates Better
This is to inform the people that
Rev. C. H. Coates, who has been ill,
is now much better, and has moved
from Benson back to his old home
on the farm out from Smithfield,
North Carolina. — Editor.
Subscribe to the Baptist
THE FREE WILL BAPTIST
r~^D IT O R I A L n
I I
The S. S. Convention
Sunday School conventions have an
important place to fill in furthering
the cause of righteousness.
Boosting the Work
The coming together in the Quart-
erly, Semi-Annual and Annual meet-
ings, the various Sunday Schools re-
ceive a great deal of inspiration and
enthusiasm for carrying on a great-
er work. The less efficient and ef-
fective schools often gather new ideas
and get greater vision of their possi-
bilities and usefulness to the people
in the communities from observing
in the conventions the progress which
the more efficient schools have been
making. As a matter of fact, both the
alert and most active schools, and al-
so the less active ones usually get a
boost for greater work by coming to-
gether in these periodic Sunday
School conventions. Certain amount
of enthusiasm, worked up in the Sun-
day School conventions for the ac-
complishment of new things and bet-
ter work in the future, is usually con-
ducive to good results. Such com-
ing together, therefore, tends to put
new inspiration in the Sunday School
superintendents, teachers and mem-
bers of the classes. From the boost-
ing view point, moreover, Sunday
School conventions prove helpful to
all who manifest a love for and an in-
terest in the Sunday School work.
Better Standards
In the next place, the Sunday
School convention serves adequately
in the promotion of better standards
for Sunday School work. Invaluable
discussions in these conventions of
up-to-date standards and the adopt-
ion of new plans for and methods of
a higher type of Sunday School work
serve to arouse interest on the part
of the local Sunday School leaders to"
go back home and place their local
Sunday Schools upon a higher basis
of accomplishments. New ideas of
and greater ideals for advanced
achievements of the local Sunday
School are obtained by alert Sunday
School officials in these periodic con-
ventions. There is always room for
newer and better methods of teach-
ing, and also advanced standards of
achievement, as time goes on, in most
any Sunday School, regardless of its
past achievements. No one school,
or a definite number of schools attain
the crowning point in organization,
standards and methods in a given
number of years. Accordingly, there
is always room at the top for great-
er success. This is true in all worth-
while human endeavors in life. Old,
worn-out systems and methods in the
run-down Sunday Schools sooner or
later have to give way to newer and
better ways and means of achieving
success, or ultimately cease to func-
tion.
Better-Teaching Personnel
The well organized and excellently
managed Sunday School conventions
by competent religious leaders give
rise by discussion to the need of a
better teaching personnel in many
of the local Sunday Schools. The
stressing of the need of better train-
ed and more efficient teachers by
these conventions serve to arouse the
delegates and representatives to see
that their Sunday Schools should
have the best teachers possible for
their classes. Church members who
are consecrated Christians and who
have a peculiar interest in teaching
the Word of God should, with out
question, be chosen as class teach-
ers in the Sunday School. Herein
lies a fundamental principle in ob-
taining good Sunday School work
which these conventions purposely
stress, and drive home the truth that
every S. S. superintendent should
make it his business to secure the
best teachers possible for his class-
es. Such matters as regular attend-
ance, coming to the class each Sun-
day well prepared to teach the lesson,
taking special interest in the class,
and the manifestation of interest for
3
the salvation of every member of the
class on the part of the teacher are
considerations of vital concern for
discussion in these regular Sunday
School conventions. Herein, also,
rests much worthwhile thought for
every superintendent and teacher, if
the best results are to be achieved
in the local Sunday School. Hence,
these conventions are a source of in-
spiration and great service to the lo-
cal schools with reference to the bet-
ter-teaching personnel.
Use of Religious Literature
Then, there is the question of the
use of proper literature in the local
Sunday School which the Sunday
School convention has as a vital part
of its work. In some instances, it
has been made known that some
schools in the past have been using
various types of literature published
by different concerns. Very often in
such cases the literature did not fit
into the church program, and it prov-
ed harmful to the general cause of
the Sunday School work. In view o_'
this fact, these Sunday School con-
ventions give excellent advice con-
cerning the use of standard, denomi-
national literature which has been
adapted to the needs and uses of the
various schools of the denomination.
And this is the way it should be.
Much time, therefore, is usually given
by the way of discussion and advice
to the representatives and officials of
the various Sunday Schools that they
will go back home and insist upon
their schools using the standard, de-
nominational literature. It would
seem that such adherence to the use
of the denominational literature is
vital, especially in view of pursuing
certain, definite standards of achieve-
ment.
In view of these facts, we view the
periodic Sunday School conventions
as important organizations whose
functions are vital to the growth and
development of the Sunday School
work as a whole. Moreover, the
greater their success and efficiency
in carrying out their objectives, from
time to time, the greater shall be the
growth and usefulness of the local
Sunday School to the local church and
community.
4
THE FREE WILL BAPTIST
Jlortk Carolina Sunday School i^nnual
Edited by L. Everett Ballard, Publicity Director, North Carolina Sunday School Convention
A DREAM COMING TRUE
Kev. Ballard
For many years some of us have
dreamed of a great state-vi^ide organ-
ization for our Free Will Baptist
Sunday Schools in North Carolina.
We have not just visioned an annual
meeting of delegates from the Sun-
day Schools, met together for a day
or two of talking, singing, and eat-
ing, but our hope has been for a
year-around work-
i n g organization,
ever reaching out a
helping hand to the
aid of S. S. superin-
tendents, and other
workers, week after
week, to assist them
with the ever occur-
ring problems that
face them. We have
prayed for an organization that would
be a kind of "index finger"
pointing to better methods of S.
S. work, and widening fields for
those who would give themselves to
the carrying out of the second part
of the Master's Great Commission —
"teaching them."
Through the development of our
North Carolina State S. S. Conven-
tion for the past eighteen months
we have been seeing this dream come
true. Slowly, but surely, an organ-
ization is being developed that is
more than just the sponsor of an an-
nual meeting. Through its directors,
and its working committees, our Con-
vention is exercising an ever grow-
ing influence among the Sunday
schools of the state, and is proving
to be an agency active in the promo-
tion of local schools over the state.
Let us pray that this will continue
until the influence of the convention
is a vital force for betterment in
every Free Will Baptist Sunday
school in the state; and the conven-
tion itself a model for like organiza-
tions in other states.
•tt ^ ^ ^
A BRIEF HISTORICAL SKETCH
The North Carolina Sunday School
Convention was organized in connec-
tion with the 1940 session of the
State Association of churches, at
Little Rock Church, Lucama, in Sep-
Raymond Sasser
tember, 1940. Rev. R. P. Harris was
the organization chairman, and the
Convention was organized under the
supervision of our National Sunday
School Secretary, Mr. W. E. Coville,
of Nashville, Tenn. The convention
adopted a constitution modeled af-
ter the constitution of the National
S. S. Convention, providing for a
working staff of five Directors, to di-
rect the various phases of the con-
vention program. The following
officers were elected: President, Ray-
mond T. Sasser, Wilson; Vice-Presi-
dent, James Ray Pittman, Ayden;
Secretary, Miss Elizabeth Warren,
Greenville; Assistant Secretary, Mrs.
Pearl Alligood, Davis ; and Treasurer,
Mr. Fountain Taylor, Richlands. As
the Directors the convention chose
the following: Organization, Rev. R.
P. Harris, Enfield; Denominational
Enterprises, Rev. Chester Pelt, Dur-
ham; Records and Reports, Mrs.
Floyd Morris, Fremont; Publicity,
Rev. L. E. Ballard, Greenville, Liter-
ature, Mrs. Georgie Frost Barnes,
Lucama.
The first annual session of the con-
vention was held at Ayden on April
26, 27, 1941. In connection with the
convention meeting an institute was
conducted for Sunday School work-
ers, with such success that it was de-
cided to make the institute a regular
feature of each annual meeting. At
this session it was decided to add a
Field Secretary to the staff of officers,
and Mrs. L. E. Ballard was elected
for this place. Also the convention
endorsed as a project to sponsor in
co-operation with other auxiliaries
the establishment of an assembly
camp for annual group camps for
study and recreation. The same offic-
ers chosen at Lucama were re-elect-
ed by the Convention. Sunday Schools
in the Central, Eastern, Western,
Rock Fish, Cape Fear, and French
Broad Associations were represented
by those in attendance. Six district
conventions were represented, and
the donations and registration fees
amounted to $166.98.
4: ^ 4: * ^ :|c
FIELD WORK
During the past year the N. C.
Sunday School Convention, through
Mrs. Ballard
its various officers and directors, has
sponsored quite a bit of field work
in the interest of better Sunday
schools over the state. Mrs. Ballard,
the Field Secretary, has visited
THE FREE WILL BAPTIST
schools in most every section of the
state. One Sunday School and Bible
Institute, in which a number of Sun-
day schools co-operated, has been con-
ducted, and Sunday School institute
work has been given in conjunction
with F. W. B. L. institutes in other
places. Quite a bit of correspondence
has been carried on by Mrs. Ballard,
and by the president of the conven-
tion, Mr. Sasser, and by various di-
rectors in the interest of the work.
The publicity department has sup-
plied a number of items of informa-
tion on the various phases of the
work, which has been faithfully mail-
ed out by our efficient Secretary, Miss
Warren.
^ 4: ii: ^ iit
OUR CONVENTION PROJECTS
The Co-operative Assembly Camp.
This project was launched by the S.
S. Convention at the 1941 session,
Miss Warren
and has since been endorsed by the
State F. W. B. L. Convention, and
the State Auxiliary Convention. The
S. S. Convention has assumed respon-
sibility to raise $500.00 of the initial
fund. Dime banks have been placed
in over 200 Sunday schools over the
state, and a field committee has been
formed to push this project. All
Sunday schools are expected to bring
their banks to the annual meeting of
the convention.
The Three- Year Program of Pro-
gress. At a meeting of the Execu-
tive Board in November, 1941, a
"check up" was attempted with re-
spect to the "Standard of Efficiency,"
and it was found that some Sunday
schools had virtually rejected the
Standard because of the fact that
they found it impossible to comply
with all points. To encourage such
schools, and to help bring about a
condition so that all schools might
become Standard Schools, the Board
launched the "Three- Year Program
of Progress," designed to educate
local schools in the "Standard of Ef-
ficiency," and help them reach the
Standard by steps over a period of
three years. Copies of the outline of
the program have been prepared and
mailed to the schools over the state.
Certificates have been provided to be
awarded each year to the schools at-
taining to the required points in the
program, and plans are being devel-
oped to present the program in spec-
ial ways to the local schools.
Local Institute Promotion. A staff
of instructors have been endorsed to
aid the Field Secretary in conducting
local institutes and plans are being-
worked out for the faculty to conduct
institutes in a number of schools dur-
ing the next few months.
4= * * 4< * *
THE 1942 CONVENTION-
INSTITUTE
The 1942 Convention-Institute for
Sunday school teachers and workers
of North Carolina will be held on Sat-
urday and Sunday, April 25, and 26,
at Union Grove Free Will Baptist
Church, Fremont, N. C. Under the
leadership of their pastor. Rev. M.
L. Johnson, and the local workers,
ample arrangements have been made
to take care of a large delegation.
Programs have been printed, and
mailed to schools all over the state.
A faculty for the Institute has been
formed and properly instructed.
Blanks for reports are in the hands
of S. S. Secretaries from the moun-
tain to the sea.
In short, "all things are now
ready," and we hope that next week
will find S. S. superintendents, sec-
retaries, teachers, prospective teach-
ers, etc. moving toward Fremont for
two great days of fellowship and
study together, to the end that we
may be prepared for a mighty "On-
ward Push" in our State S. S. work.
4: :|c :f: 4:
WHO'S WHO FOR THE
CONVENTION
Alligood, Mrs. Pearl — Assistant
Secretary of the convention. An ac-
tive worker in the progressive Davis
Sunday School.
Rev. Ennis
Barnes, Mrs. Georgie Frost — Direc-
tor of Literature, and member of In-
stitute faculty. School teacher, evan-
gelistic singer, and active worker in
the Little Rock S. S.
Ballard, Rev. L, E. — Director of
Publicity and convention speaker.
Pastor Wilson and W i n t e r v i 1 1 e
Churches.
Ballard, Mrs. L. E. — Speaker in the
interest of National S. S. work. Nat.
Director of Organization and Educa-
tion; Field Secretary for Auxiliary,
F. W. B. L. and S. S. Work in N. C.
Bo wen. Rev. Clarence — Convention
speaker. President of the N. C. F.
W. B. L. Convention; student Camp-
bell College, pastor of churches; au-
thor of General F. W. B. L. Manual.
Edgerton, Miss Frances — Regis-
trar for the Convention-Institute.
Ennis, Rev. L. R. — Speaker for
Convention Address. Executive Sec-
retary of the National Association of
the Free Will Baptist Church.
Harris, Rev. R. P. — Director of mu-
sic and member of faculty. Modera-
tor of Central Conference; pastor of
6
THE FREE WILL BAPTIST
churches ; State Dir. of S. S. Organi-
zation.
Johnson, Rev. M. L. — Host pastor
and Convention preacher. Chair, of
State Superannuation Board.
Morris, Mrs, Floyd — Dir. of Re-
cords and Reports and member of
faculty. Active worker in the Un-
ion Grove Church.
So take a bow !
We know you'll do your very best
To keep us goin' on
In this convention, as here-to-fore,
T'ward the dawn
Of a great and glorious day for all
Our Sunday Schools:
Union Grove F. W. B. Church
Pelt, Rev. Chester — Dir. of Den.
Enterprises and Convention speaker.
State Secretary of Foreign Missions
and pastor of Edgemont Church, Dur-
ham.
Pittman, James Ray — Vice-Presi-
dent and music Director.
Sasser, Raymond T. — President of
the convention and director of the
institute. State Association Auditor
and active worker in the Wilson S.
S.
Taylor, F o u n t a i n — Convention
Treasurer.
Valentine, Presto n — Welcoming
speaker for Union Grove Church.
Warren, Miss Elizabeth — Secre-
tary of the Convention. Music teach-
er; Supt. Beginners-Primary Dept.,
Greenville, S. S.
A GREETING TO OUR PRESIDENT
To you. President Sasser, we bring
A word of greeting,
Before you rap upon your desk
An' call the meeting !
We're mighty proud of what you've
done
Up until now
To push us t'ward the front —
An' we'll try to pull with you,
An' mind the rules!
******
HOW TO GET TO FREMONT
If coming from the north, take U.
S. Highway 117 out of Wilson, right
into Fremont, only 14 miles. If com-
ing from the south, take U. S. 117,
going north out of Goldsboro, 12
miles. Those coming from the west
will take U. S. 301 from Smithfield
to Kenly, then 222 to Fremont. From
the east, via Kinston, take U. S. 70
to Goldsboro, then 117 north; or, if
coming via Ay den take 102 to Snow
Hill then 58 to Stantonsburg and 222
south to Fremont. From Fremont
anyone can direct you to the church,
on a good gravel road only a short
distance out. Persons desiring to be
met in Fremont should notify the
Registrar, Miss Frances Edgerton,
Rt. 2, Pikeville, N. C. in advance.
******
SOME CONVENTION "DONTS"
Don't plan to attend part of the
time, if you can possibly come for all
(if both days.
Don't leave your Bible and note-
book at home, you will need them for
study and to preserve important
truths for future use.
Don't stand around outside while
the sessions are going on. We don't
guarantee the outside gossip to help
you.
Don't act like a lost stranger — the
people of Union Grove want you to
be at home.
Don't hesitate to ask questions of
the Convention Directors and Insti-
tute Faculty on your problems. It
is our business to answer questions.
Don't keep quiet in the business
meetings, then go away declaring
that you knew a better way to do
things. If you don't vote against a
thing inside, don't vote against it
outside.
Don't fail to get a blessing out of
the Convention-Institute. Frankly,
we have enough confidence in the pro-
gram and plans to believe that if you
do, it will be your fault.
******
SPECIAL EXECUTIVE BOARD
MEETING
All members of the Executive
Board of the State S. S. Convention
are requested to meet with Mr. Sas-
ser at 9 : 00 a. m., April 25th, one hour
before time scheduled for the open-
ing of the Convention-Institute at
Union Grove Church. It is important
that all members of the Board attend
this meeting in order that last min-
ute details regarding the Convention
and Institute may be worked out.
* * * *
SPECIAL ATTENTION OF
SUNDAY SCHOOLS
All the "Dime Banks," for the
State Assembly Camp Fund, are sup-
posed to be brought to the conven-
tion, unopened. Arrangements are
being made to put the banks on dis-
play, and each school will receive a
new bank to take the place of the
one turned in. Label the bank with
the name of your Sunday School, and
let the delegate turn it in to the
Registrar at the time of registration.
THE FREE WILL BAPTIST
7
THE FOUR W's
of the
N. C. Free Will Baptist Sunday School Convention
and Worker's Institute
WHAT-WHEN-WHERE-WHO
By Raymond T. Sasser, President
WHAT — The annual Sunday School Convention and Worker's Insti-
tute is the training school for Sunday School workers throughout this
State. The program each year is planner^ especially for officers and teach-
ers of all our schools. It is planned for three purposes: 1. to train and in-
struct; 2. Christian fellowship; 3. to inspire to greater service.
WHEN — The Fourth Saturday and Sunday in April.
WHERE — Union Grove Church, near Fremont, N. C. Follow signs
from Fremont, Kenly, or Princeton, just a short distance on good gravel
roads from the highway at either of the three towns.
WHO — Who should attend? 1. Officers of each Sunday School. Sup-
intendents, this is your responsibility. See that your teachers, the gen-
eral secretary and all other officers who possibly can, and you yourself,
attend this training institute. For only one Sunday out of the year you
can let the assistant officers and teachers take your places.
2. Elect one of the officers or teachers as your delegate. Each Sunday
School is allowed one voting delegate. Superintendents and ministers
are standing delegates. Contribution from the Sunday School is only
$2.00.
3. District Sunday School Conventions should send five delegates for
each ten Sunday Schools oi' fraction thereof that are a member of the
District Convention. Contributions are usually $5.00 or more.
4. Miss Frances Edgerton, Pikeville, RFD 2, is the Registrar. Write
to her as soon as possible and let her know how many will attend from
your Sunday School.
NOTE — Each person attending the Convention and Institute shall
pay $1.00 registration fee. These fees will not be used for expenses of
Convention, but will be set aside in a special fund each year to be used
foi' some state-wide project tor Sunday School work. At present, these
fees are being set aside for our State Sunday School Camp fund.
SUNDAY SCHOOL BANKS— They ought to be just about full by
the time this article goes to press. If it isn't — next Sunday will be a good
time to "pass it around" and let everyone help. A dime or two (quarters
will do) from everyone present will help fill it up in a hurry. Be sure to
bring this bank, or the proceeds to the Convention. Let us dedicate this
"March of Dimes" to the Glory of God, and the Camp to His service.
Report of Franklin County
Quarterly Association
By Rev. Elsie M. Curtis,
1104 South 12th Street,
Herrin, 111.
The Franklin County Quarterly As-
sociation of Southern Illinois has en-
joyed a great out pouring of God's
choicest blessings during the past
eight days, March 25th to April 1st.
Rev. L. R. Ennis, our Executive Sec-
retary, has been with us for this per-
iod of time in behalf of the Founda-
tion Fund for the New School in
Nashville, Tennessee. The results of
his visit has been a great spiritual
blessing for our state and a magnifi-
cent response on the part of the
churches in a financial way. Rev.
Ennis spoke each evening to over-
flowing crowds and in some instances
many were turned away because of
the lack of room.
Some from this state (including
the writer) was privileged to attend
the Christian Workers' Institute at
Flat River, Missouri, in February.
While there we made arrangements
with Rev. Ennis to come to Illinois
and be with us for our Quarterly
meeting in March. We promised him
we would give a $100 check
on the Foundation Fund. Among our
members at the Institute was young
George Waggoner from Webb's Prai-
rie Church, who has, since that time,
acknowledged a call to the ministry,
and has been granted primary li-
cense. Upon returning home, Bro-
ther Waggoner began a campaign to
raise enough money in his local
church for one of the Foundation
checks. When Brother Ennis came
to Webb's Prairie Church, his first
appointment in Illinois, on Wednes-
day, March 25, he was proudly pre-
sented with the first one hundred dol-
lar check.
While in session Saturday, the
Franklin County Assoication voted
one hundred dollars out of the trea-
sury for another check. Rescue, the
entertaining church, gave another.
Mt. Vernon Church on Sunday even-
ing, following a soul stirring mess-
age by Rev. Ennis, laid their gift of
one hundred dollars on the altar. The
church on this occasion was packed
to fullest capacity, and many people
were turned away, unable to gain en-
trance. Tuesday evening, Bear Point
Church near Sesser, 111., with every
seat filled and all standing room oc-
cupied, responded with the fifth
check. With two hundred dollars
more promised, Illinois plans to go
"over the top" with at least one thou-
sand dollars for the Fund in the near
future.
The churches of Southern Illinois
will not forget the great spiritual
blessings and increased vision
brought to us by Rev. L. R. Ennis.
Not only did he preach to large aud-
iences while here, but also to an eag-
er, responsive people who are one
hundred percent behind the entire
Free Will Baptist program. May the
blessings of the Lord be upon our be-
loved denomination, and may we
never lose the vision of the evangeli-
zation of the whole world.
«t«^>
Subscribe to the Baptist
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
N. C. 3.00
Mr. C. H. Ange, Jamesville,
N. C. 1.00
Mrs. Richard Mariner, Ply-
mouth, N. C. 1.00
Swannanoa Ladies Aid, So-
ciety, Swannanoa, N. C. 5.00
Clyde & Ruby Maxwell, Port
Arthur, Texas 2.50
F. W. B. S. S., Wilson, N. C. _ 12.06
Florence Gwinn
Florence was born July 16, 1924
in Whaley, North Carolina. Florence
was admitted to the Orphanage on
Dec. 5, 1930. She is one who enjoys
music.
«»«»«•
"Orphanage Bed Fund"
R. C. Baggette, Treasurer
615 W. Lee St., Wilson, N. C,
April 11, 1942
Previously reported, (March
21st,) 1942 $ 44.78
Mrs. Lyddie B. Waters, Pine-
town, N. C. 1.00
Mrs. Caroline Robbins, Vande-
mere, N. C. 1-00
Deep Run S. S., Deep Run,
N. C. 5.00
Deep Run Ladies Aid Society,
Deep Run, N. C. 5.00
Pilgrims Rest S. S., Lola,
N. C. 8.25
Mrs. H. H. Mallison, Norfolk,
Va. 1.00
Mr. & Mrs. George Webster,
Washington, N. C. 5.00
Mrs. Pearle Baggette Rich-
burg, Greelyville, S. C 1.00
Smyrna S. S., Blounts Creek,
Total received by me to date _$ 96.60
Donations sent direct to the
Home and forwarded to me
by Brother Evans:
Previously reported $ 40.00
Ladies Aid Society,
Malachi's Chapel 5.00
Shiloh Church 12.00
Mr. & Mrs. W. C. Sutton ___ 5.00
Mr. & and Mrs. Norwood
Lupton 1.00
Powhatan S. S. 12.30
Ladies Aid Society, Selma 2.00
Ladies Aid Society, Saints
Delight (Greene Co.) 2.00
Ladies Aid Society, Walnut _ 2.00
Mrs. J. F. Brinson 1.00
Ladies Aid Society, Cabin 5.00
Mrs. James Rice 3.00
$ 90.30
Ladies Aid Society, Core
Creek 7.50
Total sent directly to the
Home 97.80
Total Donations received to
this date $194.40
I am very happy to report such a
wonderful response to my appeal to
you for funds for the purchase of the
much needed mattresses for our
boys and girls. Surely you will re-
joice and God will richly bless you
for having had a part in providing
them with more comfortable beds
for their nightly rest.
There is, yet, a great need, and
those of you who have not contribut-
ed to this cause can send in your do-
nation. I assure you that any
amount you may send will be used
for the comfort and betterment of
the Home.
« * « * * 4>
Fifth Vice-Presidents of Ladies
Auxiliaries of North Carolina
April 10, 1942
Dear Co- Workers:
Recently, we have had inquiries
regarding the needs of the Orphan
Home. My reply to this inquiry was
as follows: To ask each Ladies Aid
Society for furnishings in the two
buildings. We will need • window
shades, curtains, bed spreads and
linoleum rugs. We can furnish you
with the measurements of the win-
dows and rooms upon written appli-
cation.
In my opinion, we could equip the
windows with Venetian blinds in an
inexpensive way. I have bought
some for the office for $3.00 each.
You may choose to equip it with
shades and curtains or Venetian,
blinds.
We are very anxious to have the
rooms re-equiped before we take in
another group of children. The chil-
dren who graduate from the Or-
phanage this year will be replaced
with new comers. I know that I can
count on you and your society to do
this for our orphan children, so please
let us know if you prefer doing this.
Sincerely yours,
James A. Evans,
Mrs. J. C. Moye, 5th Vice-Pres.,
Women's State Auxiliary Conv.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Second Coming of Christ
"The Lord Jesus, who ascended on
high, and sits at the right hand of
God, will come again, to close the
Gospel dispensation, glorify H i s
saints, and judge the world." — Trea-
tise. "This same Jesus which is tak-
en up from you into heaven, shall
come in like manner, as ye have seen
him go into heaven" (Acts 1: 11).
THE FREE WILL BAPTIST
ff
Let us notice that it is to be "The
same Jesus." Not another Jesus.
Not in another form. But just as
He went up so He will come down.
He was a visible Jesus when He went
off. "And when he had spoken these
things, while they beheld, he was tak-
en up; and a cloud received him out
of their sight" (Acts 1:9). They
were beholding Him. That is they
were looking at Him as He was tak-
en out of their sight. He carried the
nail prints away with Him and He
will bring the nail prints back with
Him. He went up into a cloud. "Be-
hold, he Cometh with clouds; and
every eye shall see him, and they also
which pierced him: and all kindreds
of the earth shall wail because of
him" (Rev. 1:7). Yes, He was re-
ceived by a cloud, and a cloud will re-
veal Him.
His Coming Will Be Disbelieved
In the last days the coming of the
Lord will be generally disbelieved,
and some will even mock at the doc-
trine. Already we find those who
call themselves Christians who mock
at the doctrine. But we will call the
apostle Peter to the stand and listen
to his evidence.
"Knowing this first, that there
shall come in the last day,; scoffers,
walking after their own lust, And
saying, Where is the promise of his
coming? for since the fathers fell
asleep, all things continue as they
were from the beginning of the cre-
ation" (2 Peter 3 : 3, 4) .
It has not been so long ago since
I was talking to a gentleman, and we
were discussing the "signs of the
times and the Coming of the Lord"
when his son, who was listening,
broke in and said, "I don't believe a
word of it." This young man had a
taste of the "moderism" that denies
the fundamental principles of the
Christian faith. But like others who
are ignorant of God's sure word of
truth, he was willingly ignorant.
"For this they are willingly ignor-
ant of, that by the word of God the
heavens were of old, and the earth
standing out of the water and in the
water: whereby that the world that
then was, being overflowed with wa-
ter, perished: But the heavens and
earth, which are now, by the same
word are kept in store, reserved unto
fire against the day of judgment and
perdition of ungodly men. But be-
loved be not ignorant of this for one
day with the Lord is as a thousand
years, and a thousand years as one
day" (2 Peter 3: 5-8).
Peter says that it is ignorance that
keeps men from believing God's word.
They are "willingly ignorant," he
says. The people in the days of Noah
were ignorant of the coming of the
flood. Noah preached to them but
they wanted to remain ignorant and
live in unbelief; so even Peter says
that it will be the same way in the
last days. But he warns those who
believe to look for the coming of
Christ, as do others of the sacred
writings, and even of our Lord.
"This second epistle, beloved I now
write unto you; in both which I stir
up your pure minds by way of re-
membrance: That ye be mindful of
the words which were spoken before
by the holy prophets, and of the com-
mandments of us the apostles of the
Lord and Saviour" (2 Peter 3: 1, 2).
This second epistle is written to stir
up our minds. Our "pure minds" that
we might not be ignorant of the "Pro-
mise" of our Lord.
The Coming of the Lord and the
Falling Away
Paul tells us that there will come
a "falling away" before the return of
the Lord. This falling away is to
be climaxed by the appearing of the
"Man of sin." This person will set
himself up above all. He will defy
God and man.
"Now we beseech you brethren, by
the coming of our Lord Jesus Christ,
and by our gathering together unto
him. That ye be not soon shaken in
mind, or be troubled, neither by spir-
it, nor by word, nor by letter as from
us, as that the day of Christ is at
hand. Let no man deceive you by any
means: for that day shall not come,
except there come a falling away
first, and that man of sin be revealed,
the son of perdition" (2 Thess. 2: 1-
3).
The Falling Away Two-Fold
The falling away spoken of by the
apostle is two-fold. It is spiritual
and physical. Of course the spirit-
ual falling away is what produces the
physical. We will discuss the physi-
cal first. You only have to have a
knowledge of the attendance of wor-
ship of Almighty God in the various
places of worship back before what
was called "The World War" to have
a definite knowledge of the situation
of today. Churches that used to be
filled to hear the messages sent from
God, through the Gospel ministers,
are now empty in many instances.
I remember well back in those days
before we had automobiles. We
would go to church in wagons, carts,
ride horseback, and even walk miles
to attend a good old-fashioned meet-
ing in the house of the Lord, or some
times under brush-arbors.
In those days often two services
would be held each day through the
meeting — the revival series — a n d
great numbers would find their way
to Christ. Now with churches that
have three and four hundred mem-
bers on roll, if you get a dozen to at-
tend a service before dark in the
evening, you have performed a mir-
acle. While at the same time thou-
sands can gather to witness a foot
ball, or a base ball game, or a prize
fight. This shows the physical fall-
ing away from righteousness, and
from God.
The Spiritual Falling Away
Many pulpits have been filled with
"professional" ministers instead of
God-called Gospel preachers. (In a
former article we talked to you about
the "Can to the Gospel Ministry.")
These professional preachers have of-
ten come up through a training,
minus salvation. A high position has
been sought rather than the salva-
tion of sinners. The church with the
highest steeple and the biggest sal-
ary have been the chief concern.
Many have jumped from one faith
to another seeking fame. They have
compromised with the world and liv-
ed in sin. They have preached a so-
cial service gospel and tried to mod-
ernize the old fashion Gospel of Je-
sus Christ to suit the fancies of
scientists who deny every fundamen-
tal of the Gospel of Jesus Christ.
Therefore, with such preachers and
such training the church has become
so lifeless that the average persons.
10
THE FREE WILL BAPTIST
those who have not known Jesus as
a personal Saviour, have no interest.
These worldly minded church mem-
bers, led by worldly minded, and
money loving preachers are soon to
fall into an everlasting Hell, without
leaving repented. God is about ready,
according to the signs, to "spue the
church out of His mouth." (See Reve-
lations 3: 14-19.)
I have discussed the "falling away"
as a means of showing that we are
living in the last days and these "last
day" signs are evidences that the
Lord Jesus, is soon to return from
heaven, to gather up the true saints
— both those who sleep and those
who live and remain together with
Him in the air — to later pour out His
wrath on this sin-soaked world.
The "Coming of Christ" to be con-
tinued.
The Women's Auxiliary Department
Mrs, Alice E. Lupton, Editor,
W Hancock Street, New Bern, N. C.
God's Two Great Plans
By Rev. Mrs. Lizzie Mc Adams
Today we have two great plans
given to us by divine inspiration and
revelation. First, there are a few
who saw the effectual door standing
a-jar for our entrance. Second, God
has revealed two very simple plans to
be placed into the hands of thousands
of open-minded Free Will Baptists
who want to do things for the glory
of God. They want to go forward un-
til every step of the way is taken for
the Master. Doubtless, there are
many who, as yet, do not know these
plans as the "Jehoiada Chest plan,"
and the "Penny-A-Day plan,"
We have recently met people who
do not take our church papers, and
have not informed themselves of
what we have done along this line.
In order to make a clear picture of
the whole thing, let us take our
readers back for almost two years
ago to Paintsville, Kentucky, where
we had a splendid Auxiliary Conven-
tion. At that time many of the wo-
men felt the great need of a way to
raise more finance for the work.
Some of us had talked together as to
how we might find ways to raise the
needed finances, but no definite plan
was found. After the convention was
over, and we were ready to leave.
Sister Griffin, our dear Auxiliary
President, stepped up to me and said,
"I am depending on you to work out
a financial plan."
There is no doubt in my mind but
that the Holy Spirit was back of those
words. They seemed to grip my very
soul. Now, as we were to drive all
night on our way back, I had ample
time to pray and think over the mat-
ter. The more I prayed, the smaller
I felt, and the larger the Auxiliary
Convention loomed up before my
mind. At last, I said, "Lord, if you
will only give the plan, I will put it
before the women." And this is what
the "still small voice" said to me:
"Get a chest like the priest Jehoiada
had, and call it a "Jehoiada Chest,"
and put it in the hands of every aux-
ilary. Let them send one dollar per
month to the National work." As I
later on prayed, the impression came
for me to tell the women to get as
much money as they possibly can,
and keep in their local treasury all
but one dollar per month which they
are to send to the National work.
Well, you can imagine how happy I
was when God had given to me these
plans.
When we arrived in Missouri, I ask-
ed my husband to make a little chest,
and told him of the wonderful exper-
ience which I had had, and the as-
surance that the financial plan which
we had longed for had come to me
from the Master. (Here we will
stop long enough to ask that you read
H Kings, chapter 12, and you will see
where we got the wonderful lesson
from Jehoiada in repairing the Tem-
ple.) Just so, if we will put our chest
on the altar of service, God will bless
our efforts. When Mr. Mc Adams had
made the little chest and had brought
it to me, and said, "How do you like
it?" I said, "That is just what I want,
get busy and make for me 75 or 100
of them." Then he said, "Woman,
what are you going to do with all
these boxes?" I replied, "When our
revivals are over, we are going to
start on a missionary tour, and put
the plan before the Auxiliary women,
and tell them of the wonderful plan
which God had given us."
Well, our next revival was schedul-
ed in St. Louis, Missouri, and while
there for four weeks in the meeting,
Mr. McAdams became the Jehoiada
Chest factory in the basement of the
church. He turned out nearly one
hundred chests. They were very
nice and attractive. Before we left
the good women of St. Louis took a
chest and went to work, and have
proved faithful with it down to the
present time. From this church we
went to Illinois, and several churches
there took chests. Upon leaving 111.
we went South down through Texas
among Sister Franklin's churches.
After holding a revival meeting there
for some time, we were then ready
to start out on our first missionary
journey. But before setting out, we
went to God in prayer and He led us
to go to North Carolina first, and to
lay our Chest plan before Sister J.
C. Griffin. We wanted to see what
she thought of the plan. It was near-
ly the last of January when we ar-
rived in the State and went to New
Bern to see Sister Griffin. We were
received with a cordial welcome in
her home. There being a meeting
of the Auxiliary Circle that night in
the home, we had splendid opportun-
ity to present the plan which God had
given us. We related to the group
assembled how the Holy Spirit had
revealed the plan to us. Brother
Griffin spoke up and said that he
wanted to make the women a present
of the first Chest. Then, a member
of the other circle asked for a Chest,
too. Thus, the New Bern church was
the first one in North Carolina to
adopt the Chest Plan. We thank God
for that wonderful service that night
in the Griflfin home in which we were
able to present the plan to those good
women.
Brother Griffin soon arranged an
THE FREE WILL BAPTIST
itinerary for us among his churches.
We soon got the itinerary pubHshed
in the Baptist paper at Ayden so that
the people would know about our com-
ing to their churches. (Since space
in the Baptist does not permit a full
description of all we did in North
Carolina toward placing the two plans
in the many churches in the State,
we can only give brief statements.)
We were led to visit Brother L. R.
Ennis, Executive Secretary, in Golds-
boro, and lay the plans before him.
When we had unfolded to him the
plans, he said, "God must have sent
you here, for we have been praying
for sometime for some one to help
out on a plan that was given down
at Brj^an, Texas, called the Penny-A-
Day plan." (Remember, it first
started in Brother J. R. Davidson's
church as a means to raise funds for
our school.) So, when Brother Ennis
saw that our women were to put on
the Chest plan, and to divide the
funds for various parts of the work,
he said, "Could you people work the
Penny-A-Day plan, and the Chest
plan together?" Our reply was : "We
have asked the Lord to help us to put
the plan in the churches." The Holy
Spirit again put His approval upon
the plans, praise the Lord.
I wish every Free Will Baptist
could have been in that home in
Goldsboro that night. After a won-
derful season of prayer in the home,
it was decided that we get stickers to
place on the banks with these words :
"Offerings for Missions, Education
and Superannuation of the National
Association." From then on, we put
both plans together and before we
left North Carolina we had placed the
banks and the chests in 109 church-
es. Furthermore, when we went to
the National Association last July,
we found that both the Women's
Treasury and the National Associa-
tion Treasury had several hundred
dollars more in hand than we had
ever had before.
During that meeting it was decided
to send us out as Field Workers.
Since that time down to the present
we have visited 152 churches, preach-
ed 180 sermons, given 124 Home and
Foreign Misssion lectures have had
68 conversions, have organized 36 lo-
cal auxiliaries, and have organized 4
District conventions — one in Ken-
tucky, one in Ohio, one in West Vir-
ginia, and one in Virginia. We have
placed 833 Penny-A-Day banks, 85
Chests in churches, put in the hands
of the women 300 Manuals, 250 Year
Books, secured 23 subscriptions to the
church papers. We have written 217
letters and 476 cards in the interest
of our National Program.
Now, dear Auxiliary Presidents,
please put this all-important Unified
Program before your women. Order
the stickers and the chests, and then
go forward. Do not wait for us to
come in person to you. Think of the
awful condition our country is in at
the present time. If we had given
more to missions in the past, we
would not now have to be using bill-
ions of dollars for defense purposes.
Remember, eternity alone will declare
who has done his best. We want to
thank the good pastors of the states
for their splendid co-operation, and
the Baptist and the Gem papers for
their help in putting these plans be-
for the people. All you M'omen who
have not had the Chest and the Pen-
ny-A-Day plans please place your or-
ders now. The chests are $1.25 with
the stickers free. Pray for our suc-
cess as Home Missionaries.
******
A Message from the 5th
Vice-President
Some of the moments of our Lord
on earth were spent in telling His dis-
ciples that they should be witnesses
unto Him in Jerusalem, Judea, Sa-
maria and to the uttermost parts of
the earth. I think all of us enjoy a
good, ringing testimony in our
church service, and many of us do
not feel in the least embarrassed in
speaking for our Lord in public. But
I wonder if all of us realize that the
most effectual witnessing we can do is
that of loving deeds of kindness to
those in need. I think the most graci-
ous words human lips ever uttered
were those spoken by Jesus as He
passed up and down in the land of
Judea and by the Sea of Galilee : but
words alone could not have relieved
the suffering souls and bodies and
fed the hungry multitudes. It took
deeds, action, the stretching forth of
the hands of help.
I am taking this opportunity of
making an appeal especially to the
women in the department of Benevo-
lence, that we continue, as I feel
sure we have done in the past months,
to never neglect a chance to reach a
lost soul through the avenue of
Mercy. ' I am sure that pity and com-
passion alone would inspire us to help
those in need in our immediate com-
munities, but the great Aim of our
labor should be, that through these
things we might cause some lost one
to turn to Christ.
When we come to our National As-
sociation this year I am praying that
not one state or district or local Aux-
iliary shall feel ashamed they have
neglected one phase of this depart-
ment of service. The children in our
orphanages must not lack because we
have neglected them. The superan-
nuation fund must not fall short be-
cause our women have failed to re-
spond to this most important need.
There can come no greater joy to a
Christian's heart than to see the light
of gratitude and love shine from the
face of an orphan child who has been
lovingly befriended; or to hear the
tremulous voice of an aged servant of
the Master calling down the blessing
of God upon those who did not for-
get the labor of love of years gone by.
Do we really want to be witnesses
for our Lord? Are we really desir-
ous that the whole world should know
our Christ? Then in the words of an
old familiar song:
"Brighten the corner where you
are. Brighten the corner where you
are :
Some far from harbor. You may
guide across the bar, If you'll bright-
en the corner where you are.
Do not wait until some deed of
greatness you may do ; Do not wait to
shed your light afar; To the many
duties ever near you now be true;
Brighten the corner where you are."
I very much desire that the 5th
Vice-Presidents of the different states
would report to me the work you have
been able to accomplish; so that I
shall have a clear idea as we approach
the end of the year's labor, how much
we have advanced ; how much ground
we have covered and also be planning
for, and praying about, how we may
(Continued on page 14)
12
THE FREE WILL BAPTIST
+ — . ..
j St. Claire Bible Class
1 Prepared and Arranged by
I M. E. Hutchinson,
I Zaleski, Ohio
Wayside Conversations
(Lesson for April 26)
Lesson: Lu. 13: 22-35.
L Golden Text Illuminated
"And whosoever doth not bear his
cross, and come after Me, cannot be
My disciple" (Lu. 14: 27).
The Gospel of Jesus is a divisive
Gospel — it separates the interests of
the present age from the eternal is-
sues of Heaven, and the world will
not sit quietly and be ignored. It
demands its need of service and hon-
or, and those who live for God and
eternity feel the enmity of the age
in which they live.
It also separates the children of
God from the children of Satan, and
neither they nor their damnable fa-
ther like the separation. So if we
who are the children of the light try
to walk in the light, we find all of
the hosts of darkness actively array-
ed against us. If you are a practic-
ing Christian, do not worry about
how to find and carry your cross.
Your enemies will soon present you
with one, and see that you either
bear it, or renounce Jesus Christ!
The cross may be the symbol of
the love of God toward men, but it
is also the emblem of hell's hatred for
the Son of God. All of the concen-
trated animosity of evil found expres-
sion in the tragedy of Calvary, and
Jesus was pinned in agony to an in-
strument of torture because He per-
sisted in doing the will of God, and
because He would not compromise
with evil. It is true that in that very
act of fury, Satan overreached him-
self and laid the grounds of his own
defeat, but the fact still remains that
the Cross symbolizes sin's animosity
toward all that is of God.
Therefore if you are of God, and
His love dwells in you, expect a cross.
Why should Satan, who crucified the
Lord of Glory, be more tender with
you who serve the Lord?
Friend, in the vernacular of the
day, a Christian one who will not be
willing to suffer loneliness and scorn
endure the enmity of the world and
the wrath of Satan, would make a
poor follower of Jesus, indeed.
— Selected
XL Practical Lessons
1. We are to remember that Jesus
was not accustomed to answer ques-
tions of speculative curiosity, (Jno.
21: 21-23). In this case he did not
give direct answer to this question.
There is a vast difference in a person
asking, "Are there few that be sav-
ed," and asking, "What must I do to
be saved?"
2. The sinner today should be more
concerned about his own soul salva-
toin than to try to discover how
many Christians are in his town or
community. Their salvation can not
save his corrupt soul.
3. "Strive" means contend for,
struggle to attain, or endeavor with
strenuous zeal to reach a certain ob-
jective or goal. In this case the goal
is salvation, the joys of eternal life.
— Advanced Quarterly (F. W. B.)
4. We do not understand that Je-
sus does not know all in the world,
in the sense that they exist. But
there are great multitudes that He
does not know as His own.
5. It is uncertain as to why the
Pharisees wished to get Jesus out of
Herod's reach. We know that they
did not love the Lord. They might
have wished to get Him over into
Judea where they would have more
opportunities to accuse and condemn
Him. The Roman government there
gave the Sanhedrin the right to deal
v'ith cases which related to their re-
ligion.
6. When the Jews refused to re-
ceive the Saviour, God turned from
the people and left them to their fate.
The desolation mentioned is evident-
ly that which befell the Jews when
Jerusalem fell to Titus in A. D. 70.
7. Note the last verse of the les-
son. The time Jesus refers to here
doubtless will come at the end of the
Gentile Age. When the Jews shall
be restored to their native land of
Palestine they will cry out in praise
to God, and receive the Christ with
great gladness. (Read chapters 9-11
of Romans.)
— Senior Quarterly (F. W. B.)
III. Lesson Illustrations
Where Do You Stand?
The belief which is mere intellect-
ual conviction has never saved man
yet, but the belief which means the
surrender of the whole life to Christ
is the belief which brings life and
salvation. Two boys stood on the
edge of a frozen pond. One of them
said to the other, "Billy, I believe it,
will bear." "Do you?" said the oth-
er. "Yes." "Then get on." "No,"
said he; "no, I don't want to."
"Then," said the other, "you don't be-
lieve it will bear." He was right. If
a man stands outside the finished
work of Christ, and say, "I believe
that; I believe its philosophy; I be-
lieve that is enough to save a man,"
that man is never saved. — Northfield
Echoes.
Is Conscience a Safe Guide?
A man once asked me, "Is con-
science a safer guide than the Holy
Spirit?" I just took out my watch
and said, "Is not my watch better
than the sun?" Suppose that I said
to you, "I will tell you the hour by
my watch, and you must always take
the time from me." That is con-
science. It is the sun that is to rule
the time. Conscience is fallen and
corrupt. If we had an unfallen con-
sciense, like holy Adam, it would be
as if my watch were always to agree
with the sun. But now it is a most
unsafe guide.
Sometimes we hear men say, "I do
not see any harm in this practice;
my conscience does not condemn it."
It is not your consicense or your con-
sciousness that is the rule of right
and wrong; the law of God is the
standard. — Horatius Bonar
The Power of Christ's Shed Blood
The engine driver was afterward
THE FREE WILL BAPTIST
IS
asked at the inquiry why he did not
pull up his train at a certain point.
Did he not see the flag? Yes, he had
seen the flag, but it was a white one.
"No," said the man from the signal
box, "it was a red one." It was de-
cided that they had better see the
flag. When it was produced they
found that it had been red, but the
color had gone out of it. The reason
so many souls are perishing today is
because the Blood is not being preach-
ed.— Christian Herald.
<m>
Cape Fear Union Report
The Cape Fear Union meeting met
with the church at Powhatan Church
on March 28, 1942. The devotional
services was led by Mr. Ralph Talton
of Smithfield. Next came the en-
rollment of ministers. There were
seven present, of whom two were
visiting ministers. Rev. W. K. Jordan
and Rev. R. N. Hinnant. There were
twenty-one churches and Sunday
Schools reported out of a total of
twenty-three.
Rev. W. K. Jordan of Goldsboro
preached the eleven o'oclock sermon,
which was very good. His subject
was: "Are You on God's Side?" Spec-
ial music was furnished by the Wood-
all Quartett. The various reports
were good. The report on Disabled
Ministers showed that $43.90 had
been paid to them since the last un-
ion. The Sunday School report show-
ed that the Sunday Schools were sat-
is factory. The Christian education
report asked that we pay to Charles
Jackson, a Junior at State College,
ten ($10) dollars. The Treasurer's
report showed that we had taken in
eighty-eight ($88.32) dollars and
thirty-two cents.
The union will meet next time at
Shady Grove on May 29, before the
Fifth Sunday.
Rev. M. L. Johnson, Moderator,
Mrs. James Wooten, Secretary
Subscribe to the Baptist
If We Had the Faith
By Mrs. Hubert Jomp,
(Member of Daniel's Chapel Aid)
When a little tot needs comforting
Whom does it seek but mother?
He has implicit faith in her
And trusts her above all others.
For mother kisses all the hurts
And consoles him as she should
And he knows for sure "its going to
get well"
'Cause mother said it would.
When mother tucks him into bed
He is the sweetest thing
And she cannot see to save her
How she ever thought him "mean."
Sometimes, he wakes up when it's
dark
And cries in fright for "Muver,"
Then crouches down as far as he can
And puts his head under cover.
But mother smuggles him close to
her
And holds his little hand;
Then he drifts back to peaceful
slumber
While mother keeps 'way the "boogy
man."
Now why don't we turn to our Sav-
iour,
And trust him as no other?
Why don't we have the faith in our
Father,
That a child has in its mother?
Mother, sometime.s, makes promises
That she cannot fulfill;
But Jesus' promises will ever be kept,
For Jesus can, and He will.
Just as a mother forgives her darl-
ing
When he has been quite rude;
So will our Father forgive our sins
If we but ask Him to.
When mother has to punish her
child
She suffers more than he.
Same as our Father feels the hurt
When He chastens you and me.
And the child, after mother has
spanked it.
Does not hold any grudge;
He'll soon say, "I love you, muver."
Then proves it with kisses and hugs.
Now when our Father chastises us
For breaking of our vows
Why don't we say, "It's for my good,
I'll trust Him anyhow?"
Same as a mother soothes her child
And drives away his fear,
So will the Lord watch over us.
Let's keep Him ever near!
What a changed world this would be !
There'd be no strife and bother.
If I trusted you and you trusted me.
And both of us trusted our Father.
Yes, life would be far sweeter
For we'd all love one another.
If we had the faith in our Father
That a child has in its mother.
Report of Third Union
The Third District union meeting
of the Western Association held its
third quarterly meeting of the year
on March 28, 1942, at Hansley's Cha-
pel. The services began promptly at
ten o'clock with moderator, T. H. Al-
len, of Clayton. The devotional ser-
vice was conducted by Brother C. S.
Edwards of Clayton. Following the
devotions the business period v/as
opened with nine churches represent-
ing. There were five ordained min-
isters and one licentiate present to
answer to their names.
Many of the churches showed a re-
markable gain since the last meeting.
The body was favored by some spec-
ial music which was rendered by some
visiting friends. After the music
number the sermon was preached by
Rev. T. H. Allen who spoke on the
subject of "Evangelism."
Tippett's Chapel was selected as
the location for the next Union meet-
ing. Then the body gathered in the
spacious hall of the Sunday School
department where dinner was served
for the 150 people attending the
meeting.
J. D. Currie, Secy.-Treas. Third
District Union Meeting
14
THE FREE WILL BAPTIST
A Message from the Fifth
Vice-President
(Continued from page 11)
improve our work in the year ahead.
May the richest of our Lord's bless-
ings be upon you all, and may we
more and more show to the world as
we pass and repass suffering, dying
humanity, that the compassion of
Christ has truly possessed us who
bear the name of Christian.
Mrs. Elsie Curtis,
1104 S. 12th Street,
Herrin, 111.
(Submitted by Mrs. J. E. Fraizer)
<m>-
Chicago Moves Forward
On April 7, 1942, the Free Will
Baptists of Chicago met in the home
of Mr. and Mrs. Lester Lewis, 120
South Sacramento Boulevard.
The meeting was called to order
and led in prayer by the chairman.
Dr. Leonard Earl Harris, who read
two letters addressed to the group.
One was from Miss Laura Belle Barn-
ard, missionary to India, and the oth-
er from Rev. Winford Davis, Monett,
Missouri.
Without further comment Dr. Har-
ris proceeded with timely suggestions
to be discussed by the group. It seems
so very evident that we mean busi-
ness, that our next important move
is to secure regular worship facili-
ties. It was suggested that we rent
a mission hall in some desirable lo-
cation of the city suitable for our im-
mediate purpose with available liv-
ing quarters in the rear of the build-
ing. This would enable us to house
some Bible student and his wife in
the building, assuring us of having
the two desirable services on Sunday,
a Sunday School and a mid-week
prayer service.
After a general discussion which
was most enthusiastic and interest-
ing, an investigating committee was
appointed to find a mission hall suit-
able for our needs. They are to re-
port something definite at our next
meeting. Those appointed were:
Mr. George Morawe,
The Rev. J. A. Card,
Mr. Orman Swaffar,
Mr, Lester Lewis.
A discussion was instigated on
planning a budget for the cause and
inquisition made concerning a per-
sonal pledge system. An agree-
able discussion proceeded but no defi-
nite conclusion was derived. Mrs.
George Morawe, however, was ap-
pointed Treasurer of the organiza-
tion.
The next important item sug-
gested was that the ladies of the two
proposed groups, those of Chicago,
and Desplaines, get together as soon
as possible for the purpose of organ-
izing a joint Ladies Aid Society.
This met with such astounding re-
sponse that a committee was immed-
iately appointed to secure literature
and to plan a program for the purpose
of forming an organization. It was
decided that this meeting was to be
in the Free Will Baptist Church of
Desplaines, Illinois on May 3, 1942,
at three o'clock in the afternoon. It
was agreeable with the ladies that
they alternate these meetings every
other one in Chicago and every other
one in Desplaines. (This is only a be-
ginning, and most likely there will
soon be two societies). The appoint-
ed commttee are:
Mrs. George Morawe,
Mrs. Charles Osborn,
Mrs. Lester Lewis,
Mrs. John Davis,
Mrs. J. A. Card.
It was proposed and recommended
that literature be obtained from the
Free Will Baptist Presses regarding
every phase of our Free Will Baptist
work, especially the Sunday School,
Ladies Aid Society. Young People's
League, and Church Ordinances.
Should there be any other available
material our leaders should have in
readiness in our progressing work
here they are to get that without
further instructions.
At the conclusion of this business
period, the Rev. J. A. Card read the
Sixteenth Chapter of St. John and
delivered a most encouraging, inspir-
ing and spiritual message. We were
dismissed jointly by Mr. Swaffar and
the Rev. Charles Osborn.
We agreed to send a vote of heart-
felt thanks to Miss Barnard and to
the Glennville Free Will Baptist
Church in Georgia for the thirty song
books they recently sent us to be used
in our work here.
Our next meeting will be in the
home of Mr. and Mrs. George Mo-
rawe, 5925 South Normal Building,
Chicago, Illinois, date, Tuesday, May
5, 1942 at 7 : 45 P. M. You are cord-
ially invited to attend. If you who i
read this article know of any Free i
Will Baptists anywhere in or near j
Chicago, please write their names i
and addresses on a penny postal card
and mail to Dr. Leonard Earl Harris,
4330 South Lake Park Ave. Chicago,
Illinois.
Yours in His great cause,
Leonard Earl Harris,
4330 Lake Park Ave.,
Chicago, Illinois
■<m>
Cuban Evangelist
(Testimony of our Cuban Evange-
list under the Free Will Baptist
Church in Cuba.)
Pedro Oliva very recently associat-
ed himself with us. The Cuban
Evangelization Association so grac-
iously consented to this move on their
part. Pedro comes from their field
and was converted and educated by
them.
I was born on a farm in the Pro-
vince of Matanzas Cuba, of humble
country parentage. In this humble
home where I grew from childhood
there was a great amount of sadness,
my mother having lost five children
in an epidemic during 1914 and 1918.
We suffered without comfort so that
my home was a valley of tears. Un-
der these sad circumstances and suf-
ferings, I passed the first years of
my infancy.
In 1931 God in his mercy visited
us with the Gospel by means of a
missionary under the Cuban Evange-
lization Association. God used the
first message ever preached in our
house, the Holy Spirit opening owd
understanding to the truth. The textj
of the missionary's discourse was
Luke 16: 19-31. The rich man andl
Lazarus which impressed each one«
of us in my house and we were con-
verted. I will never forget this ex-
perience that I had that night when
I accepted Jesus as my liberator from
sin, sins that were condemning me.
During the first years of my Chris-
tian life I lived like Peter in the
mountains, but later came the tests
THE FREE WILL BAPTIST
16
that constituted the valley in my life.
I came into an experience where I
was far from Christ, but like Peter
at the time of Christ's crucifixion, the
Lord led me out when I met another
missionary, a graduate of the Bible
school, "The Young Pines." He help-
ed me greatly in my life. Under his
counsel and exhortations I felt the
call of Christ to prepare to preach the
Gospel.
In the year 1935 I registered in the
Seminary and in 1940 received my
diploma. During my student days I
knew many trials, but also had ex-
periences that were sweet in the
Lord. He supplied my needs as the
Apostles said in Phil 4: 19.
After my graduation I was sent
by the Cuban Evangelization Asso-
ciation into the country around Cen-
tral Spain under the direction of Rev.
Samuel Pain to preach the Gospel in
an unevangelized field. The Lord
blessed, giving us hundreds of souls
to hear the Gospel, many of whom
accepted the Gospel. After a year I
had to leave the field for lack of
funds, and to work with my hands in
the Naval Station at Guantanamo
Bay where the Lord helped me to
preach to multitudes gathered there
as laborers. After this I was invit-
ed by Rev. Thomas Willey a co-labor-
er with him in the extension of the
Gospel in new fields.
We hope that the Lord will lead us
completely. His promises have been
given to us in Mark 16: 15, making
possible that many souls might know
Christ as their Saviour.
Pray for us, brethren of America,
and by your prayers, we shall know
you are interested in the salvation
of our own lost Cubans.
Your beloved brother in Christ,
Pedro Oliva
(Translated from Spanish by Bro.
Willey.)
cr-<(^» . —
Piny Grove Prayer Meeting
As the readers of the Free Will
Baptist have not heard any news
from our little church in a long while,
I decided I would write and let them
know we are yet on the map, and
trying to do something for the glory
of God. We have Sunday School
each Sunday morning at 10:00 a. m.
The Ladies Aid meets Saturday even-
ing before each first Sunday. It met
with Sister Anna Jackson, April 4th.
There were a few visitors from
Rose of Sharon church. Three new
members were added to their list, but
I won't try to mention any of the
things they are doing, for I guess the
secretary will send in a report before
long.
Our church observed the week of
prayer, beginning March 30th and
closed April 4th. Here is the program
we used during the week. Your scribe
'had charge of the service Monday
night, reading Exodus 17: 12 stress-
ing the importance of our people up-
holding our leaders hands' with our
prayers. Tuesday night Bro. Orlan-
der Harrison conducted the service,
reading a chapter from Romans, (I
forget what chapter) then we had
sentence, or chain of prayers. Wed-
nesday night Sister Anna Jackson
conducted the service, reading Mat-
thew, 28th chapter, she told the aud-
ience that Easter really means more
than a new hat, shoes or dress, for
if we had no Easter we would have
no hope of life beyond the grave.
Our pastor. Rev. N. D. Beamon,
was with us on Thursday night and
delivered an address based upon
Isaiah 52: 7. We were very glad to
have him with us and help us out in
our service. I was asked to take
charge of the service again on Fri-
day night. I read Exodus 20: 1-18.
Then to show how the Lord hatep
covetousness, and visits the sins of
the parents on the children, I read
the doom or fate of Achan as record-
ed in Joshua 7. In my feeble way I
v^'arned the parents to be very care-
ful and not do any sin that their chil-
dren or grandchildren would have to
suffer for.
Sister Ida Jackson had charge of
reading the Scripture lesson on Sat-
urday night, reading Mark, 12th
chapter, Bro. N. D. Roberson made
some timely remarks on the lesson,
and your scribe asked some import-
ant questions related to the chapter.
Then we had a testimony meeting,
giving each one opportunity to ex-
press in their own way what the
week of prayer meeting had meant
to them. Then we had a closing song
and benediction.
J. E. Ingalls
Letter from Hemingway
South Carolina
Dear Baptist Readers:
I have been thinking this after-
noon how the Lord has blessed me in
the past, and He is still blessing me.
I still thank Him that I am trusting
in Him and His power to save. I can
feel His presence with me now.
God called my husband up to live
with Him on January 14, 1941, and
left me with four children, but I am
thankful for the way which He
stands by us. I beg Him day and
night to protect us and to be our
Guide. Sometimes I get very lone-
some, however, but my mind drifts
upward to heaven to dwell upon God's
blessings. We will never be lonesome
there. I try to pray and press on-
ward day by day.
Our church was about gone down
awhile back, but it seems now that it
is being revived again. I feel thank-
ful to the good Lord that some of
our prayers have been answered. We
have now a good Sunday School
every Sunday and preaching service
every third Sunday and Sunday
night in each month. I hope we will
be able to overcome the Devil and
have again some of the old-time re-
vivals as we used to have.
It seems today that most people
have turned their backs upon God,
and do not care about church any
more. Just think how the world is
in war today. Think how mother's
sons are being taken away. Oh, I
wish so very much that I could take
them to Jesus, for He alone can t^ave
them. If I could only do something
or say something to cause some y.oul
to be saved from their sins.
I want each of you readers to pray
that my children may be saved be-
fore it shall be too late. Pray that
I may do my little part in the service
of the Master, and that I may live in
such a way as to be able to meet my
loved ones who have gone on before
to be with God.
Your sister in Christ,
Mrs. L. M. Altman,
Hemingway, S. C.
<m>
Subscribe to the Baptist
16
THE FREE WILL BAPTIST
Letter from Harmony-
Church, Florida
Dear Baptist Readers:
Harmony Free Will Baptist church,
Dukes, Florida, desires to submit the
following report. We are glad to
state that an ever growing enthusi-
asm and interest are being manifest-
ed in our church. Our members seem
to have caught a new vision of the
most essential need of spiritual uplift.
As a result of this vision we have
been meeting for the past two months
each Wednesday night in cottag^
prayer meetings. At the first meet-
ing there were fourteen present, and
for the past four meetings we have
had an average of forty. We also ob-
served the "Week of Prayer" with
good success, and it seemed to have
strengthened each member and gave
each one more courage for real Chris-
tian work.
We have a very good Sunday School
with an average attendance of forty
members. The Ladies Aid is pro-
gressing and it has been our aim to
study the needs of the work, strive to
reach the standard of achievement,
and be laborers together with God.
All branches of the church work show
an increase in the finances for the
past year. Our hopes are that there
will continue to be an increase from
year to year.
Rev. L. C. Johnson is our pastor,
and the members of the church are
greatly pleased with such a fine man.
He is very encouraging and helps us
to do things in the way of spiritual
growth for our church. We have
preaching services every Saturday
and Sunday in each month. I might
add that we adopted the Unified Pro-
gram plan of the National Associa-
tion in July.
We are looking forward to our re-
vival meeting in June. Rev. M. L.
Hollis will conduct the meeting. We
have used him before and I believe he
is a great soul-winner for Christ.
May Harmony Church have a vis-
ion for a greater service and go
forth in the Sunday School work,
Ladies Aid and prayer services in the
future.
Mrs. Janie Brown,
Lake Butler, Fla.
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
ARNOLD. Louis Allen Arnold was call-
ed, on February 12, 1942, to his heavenly
reward. He was 75 years, 6 months and
13 days old at the time of his death.
Brother Arnold was born in 1865 in the
Black Jack community, Pitt County, North
.Carolina, and lived there all his life. He
made a profession of afith in Jesus Christ
when he was about twenty years of age,
became a faithful member of Black Jack
Free Will Baptist church, and remained an
active and influential member as long as he
lived. He was a liberal supporter of his
church.
Brother Arnclti served as Ruling Elder
and Head Deacon of his church until death.
He was teacher of the Bible class in Sunday
School for several years. He served at
different times on committees in the inter-
est of the church, and sought to render
whatever assistance he could for the wel-
fare of the church and community in a re-
ligious way. He was ever active as a lay-
member in prayer meetings at the church
and in the homes in the community. He
was known to visit frequently the sick and
to offer a helping hand in cases of great
need and consolation.
For many years Brother Arnold was a
regular attendant vipon the Union meetings,
Conferences, Associations, Sunday School
conventions, etc. He often represented his
church in these meetings and took great
interest in the matters pertaining to th(
progress of God's kingdom. He always
manifested the spirit of peace and brothelj
love in these gatherings whenever he wa;
called upon to express his opinion or to
speak on matters concerning the work of the
church. He was a great supporter of the
Orphanage at Middlesex, and was deeply
interested in the children in the Home.
Brother Arnold has left to mourn their
loss three sons and three daughters: W. S.,
L. H., and R. G.; and Mrs. Bessis Lee Wor-
thington, Mrs. Letha Belle Summrell and
Mrs. Julia Ann Cox. There are 17 grand-
children and 2 great-grandchildren. He
has one sister, Mrs. Susan Haddock. To these
who feel keenly the loss of their loving and
devoted father, grandfather and brother,
we say, "May God console and greatly
bless eaoh one, and may each ever trust
and follow to the end of life's way Him
whom Brother Arnold loved as long as he
lived."
A noble saint of the Lord is gone,
A servant of his church and community
is miss'd;
But God has called him to peaceful rest,
In the mansions of heavenly bliss.
Written by a friend
The Honor Roll
J. C. Griffin, New Bern, N. C. 118
D. W. Alexander, Bethel, N. C. 89
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. —55
L. H. Wetliermgton, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 21;
Mrs. E. L. Mallard, New Bern, N. C. -__28
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Groensboro, N. C. 23
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoWsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. .21
E. C. Morris, Elizabeth City, N. C. 19
G. W. Nobles, C<atonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Can.pbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. -_11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. —10
Mrs. John R. Murphy, Snow Hill, N. C. _-9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. G. 9
G. E. Ratliff, Pikeville, Ky. 8
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. -.7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Jovner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _f»
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tvson, Pikeville, N. C. 5
K. V. Siiutes, Cordova, Ala. 5
Mrs, W, T. Hudson, Jakin, Ga. 5
I
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THE FREE WILL
mz
m
Ayden, N. C, April 22, 1942
-<®> —
The Heart's Proof
Do you ask me how I prove
That our Father, God, is love?
By this world which he hath made,
By the songs of grove and blade,
By the brooks that singing run.
By the shining of the sun.
By the breeze that cools my brow,
By fresh odors from the plow.
By the daisy's golden head,
Shining in the fields I tread,
By the chorus of the bees
In the flowering willow trees,
By the gentle dews and rain.
By the farmer's springing grain.
By the light of golden eyes,
By the sheen of forest leaves.
By the sweets of woodland springs,
By the joy right-doing brings —
By a thousand, thousand things!
— James Buckham
Free Will — Free G-race — Free Salvation
Volume 57— Number 16, $1.50 Per Year WMmZ
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1
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER
_ Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev, R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS:
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, APRIL 22, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress rit., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B 5wen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson—Secj/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treamrer of
Co-operative Program,
Jaldiw Gik
(Alabama State)
Rev. J. J. Stabb, —Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala,
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
Chicago Goes Forward
Dear Christian brothers and sis-
ters, and Free Will Baptist workers
in Chicago. Greetings in Jesus
Name:
It is such a joy to know of your
recent activities up there in the big
city. It is an inspiration to us all to
know of what is taking place in the
name of our dear church, and above
all for the cause of the Lord. How
we do pray the Lord's richest bless-
ing upon your every effort and that
He may guide you carefully in your
every move and desicion.
There was surely never a brighter
day for our denomination than at the
>->resent time. Every phase of our
work is moving forward in an excel-
'pnt way, and especially is that true
of our Foreign Missions department
of the church. We are so pleased
about that. After all missions, or the
work of making Christ known to the
world, is the direct purpose of all our
work. All other things do or should
point in that one direction. May the
Lord ever keep the mission spirit
burning in our hearts.
As you have your next meeting the
7th of this month we will be praying
for you at that time. Trust we may
hear a very gratifying report of that
gathering.
I am so glad that, as we have some
entering school there in the near fu-
ture in view of representing us on
the foreign field some day, they will
have the direct connection and fellow-
ship there with you dear people dur-
ing their stay in Chicago. However,
we are not only glad for them but for
you all because I know it is wonderful
for you to have that fellowship one
with another.
May the dear Lord continue to lead
in the shaping of things ':here in the
future as He so evidently has done
in the immediate past.
Your brother in the Lord Jesuh^,
Signed, Rev. Winford Davis.
Monett, Missouri.
THE FREE WILL BAPTIST
8
E D iTo R I A L 1
____
Scoifers at the Cross
The groups gathered about the
cross of Christ were representative of
different interests and attitudes of
the people who had come to the exe-
cution.
Those Casting Lots
It is to be noted that the soldiers
casting lots for the garments of Je-
sus, belong with the other derisive
scoffers. According to the Roman
law, the garments of those executed
belonged to the soldiers performing
the execution. G. Godet says, "The
lot was twice drawn, first for divis-
ion of the four nearly equal parts into
which the garments of Jesus were
divided (cloak, cap, girdle, sandals),
then for His robe or His tunic, which
was too valuable to be put into one
of the four lots." It is to be remem-
bered that every cross according to
the custom of that day, was kept by
a detachment of four soldiers; hence
the expression in John's Gospel,
"made four parts, to every soldier a
part" (Ch. 19: 23). The coat or
tunic was in one piece, "woven from
the top throughout," and the soldiers
said, "Let us not rend it, but cast lots
for it, whose it shall be" (Ch. 19 : 24) .
Thus, the scripture was fulfilled;
namely, "They parted my garments
among them, and cast lots upon my
vesture" (Ps. 22: 18).
This casting of lots is a picture of
selfishness, a desire on the part of
each soldier to profit, or to get gain
from the belongings of the person exe-
cuted. It is representative of the car-
nal mind and sensual desires of man,
showing a greater concern for the
fleshly appetites of this life than hav-
ing a spiritual desire for the assur-
ances of life eternal. These soldiers
manifested an indifferent spirit to-
ward Christ whom they were hanging
on the cross, but they were quite con-
cerned about his garments. There
are many people today more concern-
ed about the good things of this life
than they are about Christ and his
gospel plan of salvation. They are
casting lots, in great matters of busi-
ness competition, for profit and gain,
and at the same time are neglecting
the God who gives every good and
perfect gift unto them. They are in-
different toward the Giver, but are
partial to obtain the gift. They will
toil long and hard for it.
The Deriding Rulers and Soldiers
And the rulers also with them de-
rided him. Here is mockery, derision
and bitter scorn cast upon Jesus on
the cross by the rulers of the people.
Instead of manifesting the spirit of
civic righteousness and holy rever-
ence in the presence of the dying
Messiah, as befitting spiritual leaders
of a people, these elders, scribes and
Pharisees let loose their wrath
against the blessed Son of God on the
cross. They said. He saved others;
let him save himself, if he be Christ
the chosen of God. Such a challenge,
to say the least, bore the spirit of
Satan and no good could be derived
from such a challenge. But it was a
chance which these bitter opponents
of Christ had made use of to cast con-
tempt and scorn upon the holy Son
of God. Shame upon them for such
thrust against the One who had come
to lead the people of Israel to God.
And also, the soldiers mocked
Jesus and cried. If thou be the king
of the Jews save thyself. They
joined in with the rulers to express
their sense of ridicule of the One
whom they had, but a few moments
before, nailed upon the cross, and had
cast lots for his garments. To this
band of mockers there was nothing
appalling, or tragic about the most
cruel scene. No sense of pity or
shame filled their hearts. Like the
elders, scribes and Pharisees, they
made sport of the Christ with the
dare, the sarcastic challenge, that if
he be the Son of God, come down
from the cross, and save himself from
the agony of death. How could any
sensible people cast such bitter in-
vectives against God's only begotten
Son ! These embittered priests,
Pharisees and Sadducees did not
raise, however, an insult, a word of
derision, against the two malefactors
on their crosses, who had been thieves
and robbers among the people.
There are present day scoffers of
the Son of God who, like these Jew-
ish rulers and Roman soldiers, will
have to give an account of their ridi-
cule of God's Son at the great judg-
ment.
Miss Barnard Writes about
Chicago F. W. B.
Dear Friends:
Doubtless all of you have had a
copy of the Baptist with its report
of our meeting of March 3. With
keenest interest and expectation this
word of greeting goes to those who
were present then, and to all whose
names have been added to the list
since. To be linked with the begin-
nings of our Chicago Free Will Bap-
tist Church is one of my great joys,
because I believe this is a moment-
ous step for our entire work.
As we move along in the happy
anticipation of an organized church,
let us reflect that "Except the Lord
build the house, they labor in vain
that build it" (Ps. 127: 1). The only
safe foundation for our church is en-
tire consecration to the Lord Jesus
Christ in whose name we build. It is
as the Lord once said, "If any man
would come after me, let him deny
himself, and take up his cross, and
follow me." We shall encounter many
a difficulty. Time, talent, and money
will be necessary in liberal portions.
There will be problems continuously
which ALL our money cannot solve.
These must be solved by prayer. Our
all-M'ise Father has so fixed it that the
enduring achievements of life are
wrought through pain. During the
past months in all our deliberations
concerning this move, one question
has kept searching my heart: "Have
we counted the cost?" (Read Luke
14: 28-30). I would be unfaithful
(Continued on page 15)
4
THE FREE WILL BAPTIST
"Run with patience the race that
is set before us" (Heb. 12: 1).
In his exhortation to his brethren,
the great apostle of the Gentiles very
often alludes to the Olympic games
which were so much practiced and
held in such high repute in Greece.
St. Paul, the most distinguished
preacher and theologian of the First
century, did not claim to have reach-
ed the goal of Christian perfection.
He was always running the race with
patience, looking unto Jesus as He
pressed toward the mark for the
prize of the high calling in Christ his
Saviour.
Paul well knew how familiar the
people were with the stadium, and
what great interest they took in phy-
sical contests and all athletic games
How well and significant it is for min-
isters in preaching to seize upon such
plain and vivid examples, to instruct
and persuade the careless hearers!
The Christian race is conceived,
marked out, and fixed in perfect
keeping with the soverignty of God,
and the moral agency of man. Love
and the Spirit make doctrine and
practice a precious feast. "If any
man will do God's will he shall know
of the doctrine." You must begin,
continue and strive to finish your
course, and the promise is: "He that
endureth unto the end, the same
shall be saved." Men are constantly
striving to achieve the goal in tem-
poral pursuits, such as arts, science,
literature, business, and profession,
or office! But why hesitate to run
the most important race? Why not
strive with all your might to enter in
at the straight gate ? "He that over-
cometh, will I make a pillar in the
temple of my God." "Blessed is that
servant, whom his Lord when He
cometh shall find him up and doing."
Hence the expression in holy Writ:
"When Jehovah speaks, let men
stand in awe!
In a word the race is set before us,
not on one side or the other, not be-
hind us, but directly before us, up-
By C. J. Harris
ward, onward! And the Gospel is
profitable to direct us. At the end
of the race Jesus our Leader will say
to the finally faithful ones, "Well
done thou good and faithful servants,
. . . enter thou into the joys of thy
Lord." Let us then be up and doing,
striving to the utmost to overcome
all impediments that we may advance
in spiritual attainments. We are to
let our lights shine before men, to
make conquests of souls, and seize
the prize of victory. Heaven delights
to see us thus alive, agonizing, and
succeeding in our race and pilgrim-
age. Heavenly progress and spiritual
co-operation is the thing most needed
in the Christian race of which Paul
is speaking.
Many of the old faithful Christians
have finished their course, and have
taken their seats in the gallery of
heaven, and now look on with pure
delight to see the young coursers
coming home to glory, having finish-
ed their work on earth. Press on,
my dear readers, run with patience
and vigor. The crown of life is be-
yond the tide. Then, consecrate your
life, your body and soul, your influ-
ence and your powers to God. Also,
be rigidly temperate, moral and pure
in your habits, if you would win. The
pure in heart shall see God.
Jesus is the Alpha and Omega of
all blessings and rewards. He is the
Author and Finisher of our faith, and
of all our spiritual graces. He is the
morning and the Polar Star, the Son
of righteousness, our ascended Sav-
iour, and our enthroned Judge. Af-
ter He had performed the work which
His Father gave Him to do, and when
dying on the cross. He cried with a
loud voice, "It is finished." Let us
follow Christ, for our race on earth
will end in the hour of death. Our
final reward will be given at the Judg-
ment Seat of Christ.
Paul ran in the Christian race for
the Gospel goal to obtain the "white
mark" on his breastplate, as a token
of his "title clear" to the goodly
prize, the crown and mansion in the
skies. He forsook all for Christ, he
crucified himself to the world, and
gloried in carrying the banner of the
cross to the end of the race. At the
close of his eventful life, he said, "I
have fought a good fight, I have fin-
ished my course, I have kept the
faith, "as if he had said, in allusion
to the Grecian games, I have struggl-
ed hard, I have overcome, and I have
started for the prize. I have come
up to the goal. I have kept the rules
of the spiritual combat, and I have
endured unto the end.
Letter from Chicago, 111.
Dear Brethren:
We were out at Des Plaines, Illi-
nois, Sunday for Easter services, and
found that the Lord surely is bless-
ing the small group of people there.
We can look forward to flourishing
Free Will Baptist church there, if the
people continue to be zealous for God
and pray as they have been doing in
the past.
I am praying daily that we as a
whole may press forward, being led
by the Holy Spirit. I am praying
that we may so live, led by the Spir-
it, that God shall greatly bless our
cause.
My wife and I have just had our
morning devotion by the bedside of
our son here in the Billings Hospital,
as we wait for the nurses to take him
to the operating room. Please pray
for him that God will heal both
body and soul. Please pray for us
as we are expecting to enter school
on the 28th of this month. We sure-
ly do want to keep in the center of
God's will.
Your servant in the Lord,
J. A. Card,
6326 Normal Building,
Chicago, 111.
Subscribe to the Baptist
THE FREE WILL BAPTIST
6
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
The Bible School Founda-
tion Fund
By Rev. L. R. Ennis,
Executive Secretary-
Two months ago the Treasurer of
the National Board of Education,
Rev. J. R. Davidson, opened a new
account under bond with a bank in
Bryan, Texas. This account is here-
after to be known as the Foundation
Fund of the Free Will Baptist Bible
School. At this time Nineteen Hun-
dred Dollars ($1900.00) has been
contributed by organizations, church-
es, and individuals. It is true that
only a few people have come to know
of this Fund.
The method by which the Founda-
tion Fund is accumulated is simple.
A special check bearing a photograph
of the Bible School property has been
printed for the specific amount of
$100.00. This check may be filled
out by any donor — individual, church,
or general organization. One hund-
red of these checks will settle the un-
paid balance of the puchase price of
our Bible School property. It is the
purpose of the Board of Education to
secure a large leather bound volume
and engrave thereon in gold the fol-
lowing: Gifts, Memorials, and Be-
queaths. In this volume these one
hundred paid checks will be sealed
with appropriate paragraphs treating
upon their donors.
My duties have been too numerous
to admit of extensive solicitation of
Foundation checks. Every appeal,
hov/ever, has brought delightful re-
sults. The first man on whom I call-
ed immediately gave the $100.00
check. Likewise also the first lady
whom I solicited gave $100.00. The
first congregation which I solicited
gave $100.00. In the latter case I
refer to the Christian Workers' In-
stitute which was held in Erwin,
Tennessee, the first of this year. The
first church which I called upon gave
_„ . — ,
$100.00. The first Quarterly Meet-
ing which I attended with the view
of seeking a gift to this Fund like-
wise gave $100.00. I have forward-
ed to our National Treasurer twelve
One-Hundred Dollar checks. This
money will be used exclusively to-
ward the payment of the remaining
indebtedness on our Bible School in
Nashville, Tennessee.
Recently I made an eight-days'
itinerary in Souther Illinois. In ad-
dition to attendance upon the Frank-
lin County Quarterly Meeting, I vis-
ited several churches and homes. The
manner in which I was received was
a revelation of how the Free Will
Baptist cause is accepted by our peo-
ple in Illinois. The Quarterly Meet-
ing was a spiritual feast of the high-
est order. Rev. W. R. Spurlock pre-
sided efficiently as Moderator with
every semblance of official vanity re-
moved. The Holy Spirit had central
of the meeting. The ministers were
tolerant and respectful of one anoth-
er. The music of the Peerless Quar-
tet shall remain a cherished memory
of mine. In an atmosphere of this
kind a brother made a motion that
the Franklin County Quarterly Meet-
ing of Illinois give $100.00 to the
School Foundation Fund. The motion
was carried without discussion. Then
a brother called upon the local church
to give $100.00 to the same Fund.
This was likewise done with manifest
devotion and enthusiasm. Other
churches followed the example of this
local church (Rescue Church) . It is to
be noted however that the first church
which I visited in Illinois, namely,
Webb's Prairie started the flames
burning. At the close of my message
on the Apostolic Church in Our Day,
brother George Waggoner, a young
minister of the local church, present-
ed me with five Twenty-Dollar bills
for the Foundation Fund. He had
solicited his fellow church members
for this money. Brother Waggoner
is a prospective student for our Bi-
ble School. Mt. Vernon Church gave
$100.00 Bear Point Church gave
$100.00. Freedom Church rpceived
$50.00 in the offering on the night
of my visit and on the following Sun-
day raised $50.00 more, thus mak-
ing the $100.00 check. This check
reached me immediately upon my re-
turn to North Carolina. Union church
made an offering to the Unified Pro-
gram Fund of $15.07. This church
is planning to participate in a cam-
paign which includes all the church-
es of the Freedom Quarterly Meet-
ing. It was my privilege to speak
in the new church at Ina at the Sun-
day morning worship, March 29.
Those people were very grateful and
revealed the devotion and fervor
which is characteristic of Free Will
Baptists in Illinois. I shall remain
debtor for the kindness shown me
while on this itinerary, and for the
enthusiastic support of our school
which they were so eager to give.
Evangelist Elsie M. Curtis, Herrin,
Illinois, is continuing the appeal for
educational gifts to this Foundation
Fund among the other churches of
the State. I have asked the Lord to
give us at least $1,000.00 from Illi-
nois toward this Foundation Fund.
The prospects are exceedingly bright
for even more than this amount. May
I say to Free Will Baptists every-
where, please accept the challenge
which comes from Illinois. Come
forth with the fruits of your cherish-
ed faith.
Rev. J. R. Davidson, Chairman
Treasurer of the National Board of
Education, is promoting this cause in
Missouri at this time. Rev. L. C.
Johnson of Glennville, Georgia, is
scoring beautifully for the Founda-
tion Fund. Pastors, Auxiliary wo-
men, Sunday School workers, and
Leaguers here is your chance to help
lay the foundation of an institution
whose mission it shall be to train
those who may be called of the Lord
into definite Christian service, "Go"
and "give" calls for a fusion of
Christians. Those who are called to
"go" but refuse are no more disobed-
ient than those who are called to
"give" but withold. Free Will Bap-
tists want a school as a means of
training those who are called to "go."
Will those who are called to "give"
6
THE FREE WILL BAPTIST
prevent those who are called to "go."
Let our slogan be "give" and "go."
Items of Interest in Educa-
tional Developments
J. R. Davidson, Bryan, Texas
For several days the vs^riter has done
quite a bit of v^'ork in the interest
of securing some Foundation Checks
for the retirement of the indebtness
on our Bible School property, and
I have been greatly encouraged with
the interest and response. After my
having preached at the Central Texas
Quarterly Meeting, a lady came for-
ward and laid a good looking "green-
back" in my hand, and it proved to be
the nucleus for a Foundation Check
from her church, which check is now
in the making.
From the Central Texas Quarter-
ly Meeting I went across the country
to attend the East Texas Quarterly
Meeting on Saturday night and Sun-
day. Never was any one received
with more far reaching, open arms
than was I by this noble people. Be-
fore my leaving I had accumlated sev-
eral Founadtion Checks, besides some
other nice donations. The response
of this people makes me feel that
our Lord is leading in this plan.
Now for a few interesting para-
graphs which have come to me
through the mails. First, one comes
from Brother F. S. VanHoose, our
National Treasurer. I quote: "Bro-
ther Davidson, you asked me to pray
about the giving of the one hundred
dollar check for the Bible School, but
immediately upon my beginning to
read your letter I realized that it
would not be necessary for me to ask
the Lord to lead me; for He had al-
ready led me, and here is the check.
Learning what others of our brethren
are doing for the cause creates an
incentive in me to do also." May
many be so affected as was Brother
VanHoose by those noble examples.
May I offer him as an ideal example
to others.
Here is one from Ancon, Canal
Zone. It comes from Brother and
Sister R. C. Cloud, who are members
of the Bryan church. "Enclosed you
will find the Foundation Check which
you sent to us. Possibly none of our
children will ever be privileged to at-
tend the school, but maybe it will help
some other boys and girls to get the
training needed." May I add a state-
ment to the effect that the check
was filled out and duly indorsed. Does
not a pastor have just reasons to
praise the Lord for such members?
I say, blessings on these dear chil-
dren of the King.
Last, but not least, comes one from
our good old faithful Field Workers,
Rev. H. M. and Lizzie McAdams. I
(juote: "Dear Brother Davidson: —
As the month of June is drawing
near and many churches, Auxiliar-
ies, Leagues, Sunday Schools and in-
dividuals will be praying and plan-
ning for an offering on our Bible
School we, too, have been among
that number, and after prayer and
meditation we feel led to write to
you and offer this suggestion. We
wish to see how many we can get to
give ten dollars. You see if we could
get one hundred pastors to say, 'I
will give ten dollars,' or if the
pastor is not financially able to give
that much himself he could say, 'I
will get my church to give ten dol-
lars.' Many times one member would
give more than ten dollars. We have
around sixteen hundred churches in
our National Association, and if only
one thousand would respond you can
see what the results would be. I be-
lieve, if your board would send out
a circular letter, and would publish
it in each of the papers, we would
have the property released from in-
debtedness before the National As-
sociation convenes. A day of fasting
and prayer would be in order. If
God can talk to our hearts. He can
talk to others also in this awfully dis-
tressing time in which we are living.
Should we not give to God for the
purpose of rapidly spreading the
Gospel? Oh! for more men and wo-
men with a vision. You will find en-
closed $10.00 to start this June offer-
ing."
There is a great challenging op-
portunity in the above proposition for
those pastors and churches who feel
that they could not possibly raise one
of the One Hundred Dollar Found-
ation Checks. Let every church, re-
gardless as to how small, and every
pastor, regardless as to how limited
financially, fall in line. You do not
have to wait until the month of June,
but your example now will, doubtless,
create a desire in others to do as
much, or more, by June. May v/e
hear from you very soon?
-<^^> —
Not Yet Satisfied
By Ciell Preston, Seco, Ky.
I've been in many churches
Heard songs old and new,
Heard many dry sermons
And many wet ones too,
Heard many women shouting
Heard many preachers pray;
But still I am a sinner
Seeking the good old-fashion way.
I've been to many churches
Where they said the Lord was
there.
Have felt the spirit calling
Which seemed to raise my hair,
I've been to the altar
And to the Lord I cried.
But still I'm seeking Jesus
For I'm not satisfied.
I've been to many revivals
When souls came to Christ,
Saw many people baptised
When they had to cut the ice.
Saw many poor backsliders
Go back in the world of sin ;
Have seen them come confessing
And be renewed again.
But I want old-time salvation
And live it day by day.
Not installment religion
With a dollar each month to pay,
Give me something good when dying
That will carry me over the tide;
And when I stand in judgment
I'll know I'm satisfied.
I've asked the prayers of many
To help me find the Lord,
I've read the good old Bible
And believe the precious word,
I've felt the power upon me
Have shed many a tear.
But I'm waiting for that voice
To speak my title clear.
To all that know their Saviour
And know He hears you pray,
When sending your petition
Remember what I say.
Tell Him to send salvation
With power from above;
That I may know for certain
That I am born of love.
THE FREE WILL BAPTIST
7
-t
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N. C.
I
"All Things Are Now Ready"
Rev. M. L. Johnson, pastor of
Union Grove Church, Fremont, and
his co-vi^orkers in the church and
Sunday school, have made ample
preparation to entertain a large num-
ber of delegates, ministers, and S. S.
Workers for the N. C. State S. S.
Convention-Institute scheduled to
meet with Union Grove Saturday and
Sunday of this vi^eek-end. Those who
attend will find a hearty welcome, and
the finest of fellowship with this
progressive church and Sunday
school. Yes, all is in readiness, and
the good people are waiting for You,
and you, and YOU ! So come on and
enjoy two great days with us.
* * * *
Interesting Displays
Interesting displays of pictorial
charts, etc. illustrating all phases of
the convention work, suggestions for
modern awards, contests, etc., will be
on display in the lobby of the church
throughout the period of the Conven-
tion-Institute. Also there will be on
display samples of approved books
and other literature which may be ob-
tained through our publishing houses.
This educational display is being ar-
ranged by the Publicity Department
of the Convention, with the co-opera-
tion of the various directors, and of
the Free Will Baptist Press at Ayden.
He * N< 4:
Last Minute Reminders
Don't forget that the following
especially should attend the Conven-
tion-Institute : A delegate from each
Sunday School, and from each dis-
trict convention; all Sunday school
superintendents; all Sunday school
secretaries; class presidents; teach-
ers and prospective teachers.
Remember to come with sufficient
information regarding the progress
made by your school toward the
Standard of Efficiency so that the
Board can decide if you are entitled
to a "Certificate of Progress."
Arrange your affairs so that you
can stay through all sessions, if pos-
sible. The "Certificate of Attendance"
is only issued to those who are pres-
ent for all sessions of the INSTI-
TUTE.
Bring along your Bible and note
book, so that you can get all possible
out of the instruction, and preserve
important facts for future references.
If you are a SUPERINTENDENT
or SECRETARY be sure and attend
the two special conferences on Satur-
day evening (7 :00 o'clock.) Remem-
ber these two conferences are exempt
from registration fees, so if you just
CAN'T come for all the sessions,
come for these conferences. There
are two hundred F. W. B. Sunday
schools within a distance of Fremont
not too far to drive to the confer-
ences and return home afterwards.
We are hoping for at least 100 super-
intendents and 100 secretaries for
these conferences.
Subscribe to the Baptist
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Second Coming of Christ
In last issue I gave several quota-
tions of Scripture setting forth the
"Second Coming of Christ," as believ-
ed by Free Will Baptists. Comments
were made on these passages. In
this issue I am giving more Scripture,
but very few comments. I would cite
you to the chapter, book and verse,
but so many people are too busy to
stop and look up Scripture, and the
Second Coming of Jesus is too im-
portant for one to guess about.
Job Writes
"I know that my redeemer liveth,
and that he shall stand at the latter
day upon the earth: And though af-
ter my skin worms destroy this body,
yet in my flesh shall I see God" (19:
25, 26).
The Words of Jesus
"The Son of man shall come in the
glory of his Father with his holy
angels. Then he shall reward every
mun according to his works" (Matt.
16: 27).
"As the lightning cometh out of
the east, and shineth even unto the
west; so shall also the coming of the
Son of man be. Then shall appear
the sign of the Son of man in heaven :
and then shall all the tribes of the
earth mourn, and they shall see the
Son of man coming in the clouds of
heaven with power and great glory"
(Matt. 24: 27-30).
"As the days of Noe were, so shall
also the coming of the Son of man
be. As in the days that were before
the flood they were eating and drink-
ing, marrying and giving in marriage,
until the day that Noe entered into
the ark. And knew not until the
flood came and took them all away;
so shall also the coming of the Son
of man be. Watch therefore: for ye
know not what hour your Lord doth
come" (Matt. 24: 37-42).
(Continued on page 11)
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date
Church
County
Monday, April 27, Smithfield, Johnston.
Tuesday, April 28, Clinton, Sampson.
Wednesday, April 29, Oak Grove Rt. 1,
Columbus.
Thursday, April 30, Mt. Calvary, Colum-
bus.
Friday, May 1.
Saturday, May 2, Cypress Creek, Bladen.
Sunday, May 3, White Oak, Bladen.
Monday, May 4, Folkstone, Onslow.
Tuesday, May 5, Pearsall's Chapel, Dup-
lin.
Wednesday, May 6, Sarecta, Duplin.
Thursday, May 7, Cabin, Duplin.
Friday, May 8, Sandy Plain, Duplin.
Saturday, May 9, Beaulaville, Duplin.
Sunday, May 10, Bethlehem, Duplin.
F. B. B. Orphanage,
Middlesex, N. C.
REPORT FOR MARCH, 1942
Balance on hand March 1, 1942 __$ 35.82
Receipts for the month 1,599.77
Total $1,635.59
Expenditures 1,472.57
Balance on Hand March 31, 1942 163.02
Balance Bank Account
(Lucama-Kenly Bank) $ 135.69
Balance Bank Account
(Citizens Bank) 2.33
Petty cash on hand 25.00
$ 163.02
EXPENDITURES
Salaries — $ 335.50
Office Supplies 27.49
Telephone and Telegraph 9.78
Financing and Publicity .25
Administrative 8.00
Food 212.14
Clothing --- 269.14
Household Suplies 56.98
Recreation — 12.99
Transportation — — 20.21
Health Suplies and Fees 28.91
Education Supplies 6.64
Lights 30.67
Plant Replacement & Repair 2.90
Superintendent's Travel 24.24
Maintenance in other Institutions
(Hospital) 30.10
Farm Supplies 85.49
Farm Replacement & Repair 12.88
Replacement of Livestock 48.00
Repayments of Money Borrowed
(Truck, Car & Tractor) 120.00
New Buildings and additions to
old Buildings 72.25
New Equipment, furniture
and fixtures 52.70
Adjustment 5.15
Total $1,472.57
Receipts for March
Antioch Church, Wayne Co. 20.00
Reed Branch Church 10.00
Edgewood Church and S. S. 10.54
Marsh Swamp Church 5.00
St. Mary's S. S. (Eastern) 3.16
J. H. French 1.00
Gum Neck Church by D. K.
Sawyer ___ 10.00
Core Creek S. S. 10.02
Core Creek L. A. S. 12.50
Asheville F. W. B. Church 2.50
White Oak S. S.
(Pee Dee Asso.) 9.07
North Belmont L. A. S. 15.00
Warden Grove S. S. 3.75
Friendship S. S.
(Johnson County) 4.98
Free Union Church (Greene Co.) __ 33.11
Lockhart Sunday School 13.00
Wilson L. A. S. 14.50
Rock Sprin Church 7.45
Edgewood L. A. S. 13.50
Dublin Grove L. A. S. 15.00
Albemarle Women's Aux. Conv. __ 12.50
Union Chapel L. A. S.
(Washington Co.) 6.50
Sun Beam Bible Class of
Malachi's Chapel 12.50
Parkers Chapel S. S. 4.00
Edgemont Missionary Society 7.50
Homer Chapel Church 1.00
Mt. Zion L. A. S.
(Pamlico County) 13.00
Smithfield Church 11.60
Goldsboro S. S. 4.35
Gum Swamp L. A. S. 15.00
Moseley's Creek L. A. S. 15.00
Short Term Loan 200.00
Pilgrims Rest S. S. 3.00
Spring Hill Church 1.30
Mrs. Theria Merritt 7.50
St's Delight S. S. (Greene Co.) ___ 2.15
Mr. and Mrs. J. W. Stilley 5.00
Rose Hill Church 2.35
Union Chapel Church 10.77
Union Chapel S. S. 4.45
Mr. and Mrs. C. J. Liverman 2.00
Winterville L. A. S. 15.00
Oriental L. A. S. 5.00
Pleasant Plain S. S. 6.10
Grimsley's L. A. S. 15.00
Snow Hill L. A. S. 15.00
Pine Level L. A. S. 12.50
Greenville L. A. S. 15.00
Fourth Union Meeting (Western) _ 15.00
Roberts Grove Church 15.00
Mr. Henry Strickland 3.00
Jr. Dept. of St. Mary's
Church (Eastern) 15.00
Rains Cross Roads Church 8.41
Black Jack Church L. A. S. 15.00
Winterville S. S. 3.50
Malachi's Chapel L. A. S. 17.50
Macedonia L. A. S. 15.00
Shiloh Church 12.00
Piney Grove L. A. S.
(Pitt County) 15.00
St. John's Chapel Church 6.06
Friendship L. A. S.
(Johnson County) 12.50
Corinth L. A. S. 15.00
Marlboro L. A. S. 13.50
Union Chapel L. A. S. 15.00
W. L. Jernigan Circle of Elizabeth
City Church 15.00
Young People's Class of Hickory
Chapel S. S. 16.00
Shearon Acres Missionary
Society ___ 14.00
Pleasant Grove L. A. S.
(Wayne County) 15.25
Arapahoe L. A. S. 13.50
Sidney Church 13.52
Casey's Chapel S. S. 16.25
Second Union Auxiliary
Convention (Western) 13.43
Shady Grove L. A. S. 12.50
Women's S. S. Class of White
Oak Church 12.50
Rooty Branch Church 3.40
Kenly L. A. S. 12.50
W. A. Winfield 10.00
Saratoga Church 15.00
Refund (on seed) 13.29
Clara's Chapel S. S. 7.00
Ayden L. A. S. 15.00
Welcome Bible Class of Malachi's
Chapel 12.50
Gum Swamp Church by: Polly
and Dolly Morris 2.00
Union Grove L. A. S. (Wayne
County) 15.00
Third Vocal Union of (Eastern
Association — 14.50
Kings Cross Roads L. A. S. 13.50
W. G. Wilson 11.00
Eastern Auxiliary Convention 49.00
Stoney Hill L. A. S. 4.03
Mr. and Mrs. W. C. Sutton 5.00
Dawsons Grove Church 7.15
Rocky Mount S. S. 2.03
Mr. and Mrs. Norwood Lupton 1.00
Deep Run L. A. S. 15.00
Davis Church 5.00
Powhatan S. S. 12.50
Elwood Lan L. A. S. 15.00
THE FREE WILL BAPTIST
■
Oak Grove L. A. S.
(Pee Dee) 14.00
Rains Cross Roads L. A. S. ... .50
Walnut L. A. S 13.50
Bridgeton L. A. S. 14.50
Gum Neck L. A. S. 15.00
Women's Auxiliary Convention
(Central) 49.08
Rev. W. L. Moretz 5.00
Rocky Pass S. S. 15.00
Selma L. A. S. 2.00
Rock of Zion S. S. 5.00
Kinston L. A. S. 12.50
J. H. French and wife 7.63
Little Rock L. A. S. 13.00
Moseley's Creek S. S. 6.00
Baracca Sunday School class of
Little Rock S. S. 15.00
Tippetts Church and S. S. 5.75
Union Grove Church (Dur-
ham County) 5.00
South View Church 2.00
Kings Chapel Church 4.22
Free Union Church 4.06
Hansley's Chapel Church 19.54
Low Gap Church 15.00
Rose Hill Church 4.00
St's Delight L. A. S. (Greene
County) ___ ___ 2.00
Sale of livestock 6.60
Mt. Zion Church (Wilson
County) — — 5.15
Mr. R. R. Johnson 1.00
2nd Union, Western Asso. 33.60
Faustina Shearon 2.00
Friendship Church (Greene Co.) __ 12.50
4th Union Meeting, Central Conf. . 25.00
Friendship S. S. (Johnson Co.) _-_ 3.65
Mr. Basco Strickland 5.00
Friendship L. A. S. (John-
son County) 3.32
Mrs. James Rice 3.00
Walnut L. A. S. 2.00
Miscellaneous Receipts 9.90
Total $1,599.77
DONATED COMMODITIES AND THEIR
VALUE
Free Union Church, Greene Co.,
Food 83.65
Mrs. H. W. Snell, Clothing 6.00
Barnes Hill Church, Farm Sup-
plies _-_ ___ 13.50
Stoney Hill Church, Corn 6.00
Morehead City L. A. S.
Household 3.25
Cabin Church L. A. S., House-
hold 4.00
Mrs. Ida Harper and Daughter,
Clothing- ___ ___ 5.00
Durham Church, Recreation and
office supplies 3.00
St. John L. A. S. (Wayne Co.)
Household ___ ___ 5.00
Stoney Hill L. A. S., Farm and
Food supplies 5.40
Free Union L. A. S. (Greene Co.)
Clothing 15.44
St. Claire S. S. Class of St.
Mary's Church (Eastern)
Clothing 12.00
Coals Chapel F. W. B. Church,
Clothing 12.25
New Sandy Hill L. A. S., Cloth-
ing ___ 18.60
G. W. Bailey, Food 13.39
Rains Cross Roads L. A. S.,
Food 15.00
Rains Cross Roads L. A. S.
Clothing 22.05
Hugo L. A. S., Clothing 13.50
Mrs. W. J. Hinson, Clothing .75
J. H. Lamn, Food 1.00
White Oak Hill L. A. S.,
Household 1.40
Total $ 260.18
— —
Report of Young People's
Camp Committee
The Committee met January 31,
1942, 3 :00 P. M. at the Free Will Bap-
tist Press. The meeting was called
to order and prayer was offered. The
members present were : E. C. Morris,
Chairman; R. B. Spencer, Secretary;
and R. P. Harris. Henry Melvin and
Clarence Bowen, former officials of
the Camp, were present. Rev. E. C.
Morris was made Chairman of the
Committee by a motion which was
carried.
The first matter of business asked
for was the reading, by Rev. Henry
Melvin, of the 1941 Camp Leach re-
ports as a matter of information for
the Camp Committee for 1942.
The next matter considered was
setting the date for Camp this year,
and it was agreed that August, Sun-
day 9, at 4:30 P. M. be the opening
to be distributed among soldier boys
heretofore, and close Saturday 1 :00
P. M.
The age limit set for the campers
is nine years old to thirty, inclusive.
The tutition per camper shall be
$2.00, and Camp Fees 15.00, making
a total cost to each camper of $7.00.
The slight increase is due to the in-
creased cost of Camp Expenses this
year over last year.
The Daily Schedule of work at
camp will be the same as the one
used last year.
The courses of Instruction are as
follows :
Bible Studies: Rev. E. C. Morris,
Teacher.
Missions: Miss Laura Belle Barn-
ard, Lecturer.
Intermediate and Junior League
Work: Mrs. L. E. Ballard, Teacher.
Senior League Work: Mrs. Rose
Bowen, Teacher.
Handcraft and Games, Miss Gladys
Baxter, Instructor for Juniors.
Hymnology: Mrs. J. C. Moye, In-
structor.
Camp Director: Rev. Clarence
Bowen.
Assistant Camp Director: James
A. Evans.
Registrar-Treasurer and Publicity
Director: Rev. R. P. Harris.
The nurse, lifeguards, dietitians
and servants will be secured by the
Director and assistant director of
the camp.
The Goal set for camp enrollment
this year at Camp Leach is 100 reg-
istered campers. Every League in
the State of North Carolina is asked
to send two members as representa-
tives to the Camp from their local
league organizations. The Camp
Committee is, therefore, making a
special request of all leagues in the
State to start in time, and lay plans
by which two of their members, more
if possible, will be assured of attend-
ing the camp this year.
The business being finished, the
Camp Committee closed the meeting
in a word of prayer.
Rev. E. C. Morris, Chairman,
Rev. R. P. Harris, Publicity Director,
Rev. R. B. Spencer, Secretary
— • «®»
Program
The following is the program for
the union which is to be held at As-
pin Grove church on Saturday, May
30, 1942.
Morning- Session
11:00— Devotions led by Clifton
Gardner
11:15 — General business
12:00— Devotions led by R. C. Proc-
tor
12 :15 — Preaching
1 :00 — Dinner hour
Afternoon Session
2:00 — Musical program of local
church by S. S.
2:30 — Address on Missions by W. L.
Hart
3:00 — Business session
3:45 — Closing address by P. C.
Wiggs
4:00 — Adjournment by committee
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice Lupton, Editor,
JfO Hancock Street, New Bern, N. C.
Week of Prayer at Pine
Level Church
Alma, G-eorgia
We observed the Week of Prayer
with great joy at our church. Our
pastor, Rev. E. B. Joyner, was with
us each evening and gave very in-
spiring talks, which were followed by
a season of prayer, as hearts gather-
ed around the altar. Each Vice-
President had charge of the program
each night, and what a great spirit-
ual refreshing has been ours in this
glorious week of prayer.
We realize that our Lord spent a
very busy week, the week preceding
what is called Easter Sunday. We
praise His great name because we
were able to keep this week of pray-
er in remembrance of our risen Re-
deemer. During the week we decid-
ed to send a telegram to our presi-
dent, asking him to put God first in
the life of the Nation, and in the
fight for Freedom. We realize that
man's efforts will fail without the
help of God, but that God will, as in
the days of the children of Israel,
fight our battles for us if we will give
Him first place in everything.
Then, very early in the morning on
the Sabbath day we came, following
the example of the women who came
to anoint Christ's body, for a sun-
rise Prayer Meeting. What a ser-
vice it was! Surely the Lord was
with us. We drew near to Him, and
He drew near to us. Each of us felt
in our souls a greater determination
to follow Christ's words to His dis-
ciples, "Go tell my brethren." Oh,
that we could make every morning
like unto this one !
We gathered back at the eleven
o'clock hour for Sunday School, each
taking a light lunch. Instead of hav-
ing Sunday School as usually plan-
ned, our hearts were saddened by the
funeral services held at this hour.
Sad as it was, it mellowed our hearts
for Jesus' sake. After this we spread
our lunch, and everyone enjoyed the
meal very much. After our bodies
were fed we then returned to the
church to enjoy the program render-
ed by the Sunday School children.
Our offering during the Week of
Prayer amounted to around $12.00,
part of which went for our pastors'
expenses, and the remainder will go
to the Unified Program Fund. We
also voted to pay and sign one of the
one hundred dollar Foundation
Checks for our Bible School next
Sunday. Rev. H. L. Lumkin, from
Vienna. Georgia, will be with us to
preach. He was one time the pastor
of this church and was much beloved
by the people in the community.
Dolora John, Pres. of the Aid
:^ :^ ^ :fc
National Fifth Vice-
President
By Rev. Elsie M. Curtis,
1104 So. 12th Street,
Herrin, 111.
In these days of hurry and bustle,
and when there are so many perplex-
ing problems facing nearly everyone,
let us not forget, as Auxiliarj^ Wo-
men to put Christ and His kingdom
first. And we are certainly doing this
if we are helping the poor, visiting
the sick and are giving to our bene-
volent institutions, and are striving
to win some persons unto Christ.
Let us see to it in our local organi-
zations that the offerings for our
orphanages and superannuation are
not neglected. We have been doing
wonderfully fine, but there is still
room for improvement in the extent
of our service unto the Lord. It is
not enough to pray, though prayer
is certainly necessary; but let us put
both feet and hands, and a willing
heart in the work along with our
prayers. Then, the work of the Lord
shall go forward unhindered, and the
great cause shall know no lack of
true Christian service.
Let our women go into the jails to
conduct services, with burdens for
the lost. Let them go into hospitals
with compassion for the sick. May
they go into orphanages with tender
pity for the homeless ones. Let them
go to the aged ministers with expres-
sions of gratitude for their faithful
services rendered. May such zeal go
forth from these women with the
cause of humanity in their hearts
that the world will be impressed with
the knowledge that there is reality in
the gospel of Jesus Christ.
Look all around you,
Find someone in need;
Help somebody today ;
Though it be little—
A neighborly deed
Help somebody today;
Pilgrim's Rest Church
Aid Report
The Rose Circle of Pilgrim's Rest
church met at the home of Miss
Juanita Lupton on March 31st at
1:30 P. M. The meeting was opened
by the membrs present singing a
hymn. The Scripture Lesson was
read from St. John after which we
all repeated together the Lord's
prayer.
The secretary called the roll and
read the minutes of the last meeting.
We had read 51 Bible chapters, made
26 sick visits, caried 4 trays, 3 bou-
quets of flowers, and 2 quarts of
milk given since the last meeting.
We have 9 members on roll and 7
were present. We gained three new
members at this meeting, making a
total of twelve in all.
Financial Statement
Had in the treasury $17.37
Dues collected .70
For packages 1.10
Under patches on pillow
slips 2.85
Total $22.02
We discussed ways and means of
raising more money for our Aid. As
there was no other business to come
before the Aid, we closed the meeting
with song and prayer. We will meet
the next time at Mrs. Eason Good-
win's home. Our hostess served
THE FREE WILL BAPTIST
J
1 L I
some very good candy which all mem-
bers present enjoyed very much.
Ada Goodwin
* * * *
Quarterly Aid Report of
Prospect Church
Present enrollment 20
New members since last
quarter 6
Financial Report
Amt. of dues collected $4.64
Penny-A-Day Plan ___ 2.11
Birthday offering received .25
Received for flavoring 1.00
Total $8.00
Disbursements
Paid from Jehoiada Chest $ 3.00
Penny-A-Day Plan paid out 2.11
Paid for gifts 1.25
For Quarterlies and Manuals _ 3.00
Paid to convention 3.00
Convention expenses 2.79
Total disbursements $15.15
Balance in treasury __$16.34
Activities
Gallons of milk distributed 201/2
Chapters read in Bible 1,587
Sick visits made 70
Trays given 3
Butter given (lbs.) 21/2
Eggs given (doz.) 1
Mrs. Ashley Stewart, Cor.-Secy.
* * * *
Soundside Aid Report
Our Aid met on Thursday after-
noon, April 9, with Mrs. Annie Eth-
eridge. The meeting was opened
with song and prayer by Mrs. J. R.
Swain. The scripture text was read
from the third chapter of James by
the president, Miss Almeta Arm-
strong. A poem was read by Mrs.
Joe Brickhouse.
The minutes of the last meeting
were read and the roll was called with
those present answering to their
names by reciting Bible verses.
Dues collected $1.80
Birthday money collected 50
Furniture polish sold 1.00
Sick visits made 35
Trtys taken to the sick 7
Quarts of milk given 22
Flowers given 2
The meeting closed with a hymn,
and the benediction was offered by
Mrs. Neva Brickhouse. The next
meeting will be held with Mrs. Mary
Morris. The hostess served a delic-
ious sweet course.
Callie Swain, Secretary
<-^>>
Notes and Quotes
(Continued from page 7)
"At midnight there was a cry
made, Behold, the bridegroom com-
eth ; go ye out to meet him." . . . While
they went to buy, the bridegroom
came ; and they that were ready went
in with him t^- the marriage : and the
door was shut" (Matt. 25: 6; 10).
"When the Son of man shall come
in his glory, and all the holy angels
with him, then shall he sit upon the
throne of his glory" (Matt. 25: 31).
"Hereafter shall ye see the Son of
man sitting on the right hand of pow-
er, and coming in the clouds of heav-
en" (Matt. 26: 64).
"If I go and prepare a place for
you I will come again and receive you
unto myself; that where I am there
ye may be also" (John 14: 3).
"Ye have heard how I said unto
you, I go away, and come again unto
you" (John 14: 28).
Luke Writes in Acts
"This same Jesus, which is taken
up from you into heaven, shall so
come in like manner as ye have seen
him go into heaven" (Acts 1: 11).
"He shall send Jesus Christ, which
before was preached unto you : Whom
the heaven must receive until the
times of restitution of all things,
which God hath spoken by the mouth
of all his holy prophets since the
world began" (Acts 3: 20).
Paul Writes
"So that ye come behind in no
gift; waiting for the coming of our
Lord Jesus Christ: Who shall also
confirm you unto the end, that ye
may be blameless in the day of our
Lord Jesus Christ" (I Cor. 1: 7, 8).
"Judge nothing before the time,
until the Lord come, who both will
bring to light the hidden things of
darkness, and will make manifest the
counsels of the hearts" (I Cor. 4:5).
"As often as ye eat this bread and
drink this cup, ye do show the Lord's
death till he come" (I Cor. 11: 26).
"Christ the firstfruits; afterward
they that are Christ at his coming"
(I Cor. 15: 23).
"Our conversation is in heaven;
from whence we look for the Saviour,
the Lord Jesus Christ: Who shall
change our vile body, that it may be
fashioned like unto his glorious
body, according to the working
whereby he is able to subdue all
things unto himself" (Phil. 3 20, 21).
"When Christ who is our life shall
appear, then shall ye also appear
with him in glory" (Col. 3: 4).
"Anc to wait for his Son from
heaven, whom he raised from the
dead, even Jesus" (I Thess. 1: 10).
We could go on giving Scripture
which declares that Jesus Christ is
coming again. We can even give
Scripture — prophecy — t hat assures
us that His Second coming is close
at hand. Undeniable facts that en-
courages the true child of God to
"lift up his head" as Jesus taught in
Luke 21: 28 which teaches us that
our "Redemption draweth near."
Praise the Lord, Jesus Christ will
come again. Then we will have no
more war. No more Hitlers. No
more allies. It will be one nation,
one kingdom, and Christ will rule.
Even so come Lord Jesus. (To be
Continued) .
Special Request
All executive officers of the S. S.
and League Convention of the Cen-
tral Conference are requested to send
to me their names and addresses
immediately. Thanks.
Gladys Moore, Rec.-Secy.,
Farmville, N. C,
Box No. 7
— — <m^ — " —
Announcement
There will be a Dedication and
Home Coming at Malone F. W. B.
church in Alabama City, Ala., the
First Sunday in May. Elder Joe
Fredrick of Covin, Ala. will bring the
message. Everyone has a special in-
vitation.
Mrs. Laura Roberts
J
12
THE FREE WILL BAPTIST
Report of Fourth Union
Meeting
The Fourth Union Meeting Dis-
trict of the Central Conference met
v/ith Dilda's Grove Church, Edge-
< omb County, March 28, 1942, at ten
thirty o'clock, and devotionals were
led by J. F. Abrams. Prayer was of-
fered by M. A. Woodard. The address
of welcome was by M. A. Woodard,
pastor of local church, and response
by W. L. Hart.
On motion we invite all visiting
brothers and sisters to seat with us
in this Union Meeting. Rev. and
Mrs. M. A. Woodard were present
and Rev. Woodard made a few re-
marks.
The Moderator read a letter from
Brother R. R. Bailey and special
prayer by the Moderator and Tyson
was offered, praying that he would
soon be back with us in this Union
Meeting. The Clerk was authorized
to write Brother Bailey a letter of
sympathy and to send five dollars
($5.00).
The list of ministers present is as
follows: W. L. Hart, L. B. Manning,
C. D. Hamilton, E. L. Abrams, M. E.
Tyson, R. C. Proctor, Dewey Tyson,
and those absent were N. D. Bea-
man, J. W. Wooten, H. T. Sowers, N.
L. Gupton. The licentiates were W.
H. Webb, W. F. Newell, absent and
W. E. Richardson, present. A motion
was carried to receive Brother Dewey
Tyson as an ordained preacher of
this Union Meeting.
Brother R. C. Proctor read a letter
from Third Union Meeting District,
Eastern Conference. He also took
membei^ship with us.
Devotional Committee: Ben Dildy,
Sister Morgan, Minnie Abrams.
Finance Committee: Brother Geo.
Owens, J. R. Pittman, and J. B.
Eason.
Sabbath School Committee: Dewey
Tyson, Maggie Smith, and W. L.
Barkley.
Temperance Committee: Jack Ty-
son, Rufus Everett, David Corbett.
Orphanage Committee P. C. Wiggs,
L. B. Manning, and Johnny Phillips.
Education Committee: Mrs. Lee
Jones, Fannie Mae Smith, W. M.
Hardison.
Program Committee: R. C. Proc-
tor, Roy Rose, E. L. Abrams.
On motion we called off for preach-
ing and lunch. Brother L. B. Man-
ning brought a splendid message.
After the lunch hour the union
was called to order by the moderator,
and the list of churches was called.
The following were represented with
the foUov-'ing contributions:
Antioch, by J. E. Bouge,
Wilton Barllet $2.00
Walnut Creek, by letter 2.50
Watery Branch by J. J. Jones __2.00
Free Union, by W. M. Hardi-
son and wife 3.00
Friendship, by Paul Stepps
and wife 3.00
Harrell's Chapel by J. T. Thorne _2.00
Spring Branch, by Sam
Galloway and wife 3.30
Aspin Grove, by Johnny
Phillips 2.00
Owen's Chapel, by Herbert
Owens 2.00
Daniel's Chapel, by R. F.
Pittman and wife 2.00
Ottis Creek, by Maggie Smith _..3.00
Edgewood, by C. F. Abrams,
J. W. Summerlin 2.00
Dilda's Grove, by George
Owens 2.00
La Grange, by R. T. Rodes 2.00
Howell Swamp, by Mrs.
Lee Jones and Fannie
Mae Smith 3.00
Saratoga, by J. B. Eason and
J. F. Owens 3.00
Little Creek Va., by W. E.
Richardson 3.00
On motion the Finance Committee
retire and settle with the Treasurer
and he make his report.
On hand from last union $20.85
Our adopted child 15.00
Total on hand $ 5.85
Received at this union $41.80
Total $47.65
Paid to Clerk and Press 6.00
Total $41.65
Collection for Orphanage 7.40
Total $49.05
Gave Orphanage 25.00
Total $24.05
Sent to Brother Bailey 5.00
On hand $19.05
We have on hand for education
$6.63, received at this union $16.70,
making a grand total of $23.33. We
gave Brother Dewey Tyson $20.00
out of the Educational Fund, leaving
$3.33 on hand.
Bi-i.oh<^r Hart and Tyson made a
splendid talk on "Temperance." On
motion they were appointed to have
some tracks printed on "Temperance"
time for the camp at Camp Leach, as
and others.
The various Committees report and
the Committees discharged.
Saturday night P. C. Wiggs open-
ed and Jack Tyson preached.
On motion we take up petition for
next union. It was voted to go to
Aspin Grove May 30, 1942. Jack Ty-
son to preach the introduction.
On motion we extended a rising
vote of thanks for the kind hospital-
ity and good dinner shown to this
union.
On motion we closed the meeting
until next time in course. The un-
ion closed by E. L. Abrams.
Rev. C. D. Hamilton, Mod.,
J. Eli Craft, Asst. Clerk
The Sunday School
By L. E. Ballard
I was a very little lad
When first I went to Sunday School
Along with dad:
And down the passing years of life,
The practice has been my Sunday
rule,
And I am glad !
The simple lessons that I learned
In those far-off early years
Have lingered on.
The back-ground of a simple faith
That battles all my doubts and fears,
'Til they are gone !
And now I have a little lad
Who also goes to Sunday School
With his dad:
And well I know 'twill do him good;
And if he does not keep the rule
'Twill make me sad.
Fathers, mothers, let me plead.
Don't send but take your children
dear,
On each Lord's Day,
To Sunday School, and pray that they
Will keep the rule, year after year,
Down life's way.
THE FREE WILL BAPTIST
li
I . ..
j St. Claire Bible Class
I Prepared and Arranged by
M. B, Hutchinson,
Zaleski, Ohio
Sunday: The L^y of Acclaim
(Lesson for May 3)
Lesson: Mk. 11: 1-11; Lu. 19: 41-
44.
I. Golden Text Illuminated
"Blessed is He that cometh in the
Name of the Lord" (Mk. 11: 9).
Because the fame of Jesus' mighty
deeds and miracles had spread, es-
pecially His raising Lazarus to life,
it is not surprising that a great mul-
titude went forth to meet Him as He
rode into the city. It was a super-
man, a miracle worker, a great king
that they were wanting ^nd expect-
ing. There was wild enthusiasm
apart from heart reality. To-day,
if one appeared promising to put
down Israel's chief enemy, and who
could perform miracles in their midst
and prove himself mighty in their
behalf, they would put on the same
demonstration for him as they did for
Jesus. They would bless him, wish
him success, prosperity, and happi-
ness, but the demonstration would be
as unintelligent and superficial as
before. The reason for this is that
they are blind to their greatest need
— a spiritual deliverance. So it will
be that in their blindness they will
receive the one of whom Christ said,
"Another shall come in his own name,
him ye will receive." However, when
he fails to come up to expectations
of their high-minded leaders and de-
mands worship in the temple, which
he will build for them, he too will be
rejected by them. Not being able to
do away with him as readily as they
sought to destroy the Son of God,
they will experience the greatest
counter-attack and defeat of their
liberty. Only when they admit their
hopeless, lost condition, and humbly
cry to God for a Deliverer, will Zech-
ariah's prophecy be completely ful-
filled. Then the once rejected King
will come indeed, having justification
and salvation in the fullest sense.
Read Zechariah 12 and 14. — Select-
ed.
II. Lesson High Points
1. Both Matthew and John record
the fact that the Lord Jesus Christ
rode into Jerusalem upon a colt or an
ass in order that the words of the
Prophet Zechariah might be fulfilled
(Mat. 21: 5; John 12: 15). About
five hundred and fifty years before
this great event took place in the
life of Christ, the Prophet Zechariah
said, "Rejoice greatly, 0 daughter of
Zion; shout, 0 daughter of Jerusa-
lem: behold, thy King cometh unto
thee; He is just, and having salva-
tion; lowly, and riding upon an ass,
even upon a colt the foal of an ass"
(Zech. 9: 9, A. S. V.).
2. In this study we are to remem-
ber that Jesus and his disciples had
rested in Bethany over the Sabbath
day. On the next morning, Sunday,
he made preparations for the Triump-
hal entry into Jerusalem, to begin
the last week of his life on earth. Af-
ter having left Bethany that Sunday
morning and upon drawing near the
village of Bethphage, Jesus sent two
of his disciples into the village near-
by. He had a definite purpose in
mind when he commanded these two
followers to fulfill the mission for
which they were sent. Jesus requests
of no one services to be rendered for
the cause of righteousness which is
not of value to God's kingdom.
3. "And when he was near, he be-
held the city, and wept over it," verse
41. May we note here that, accord-
ing to the records, Jesus wept or shed
human tears three dilferent times;
namely, (1) at the grave of Lazarus
his friend (Jno. 11: 35); (2) in the
garden of Gethsemane (Heb. 5:7);
and (3) and on this occasion in to-
day's lesson (Lu. 19: 41). The weep-
ing at Bethany over Lazarus would
seem to indicate tears only — a silent
flow of tears ; but the term in this
text seems to indicate a crying over
the certain doom which should come
upon Jerusalem. It represents the
physical effects of human grief as it
reaches its highest point, showing
the combination of strong cries and
flowing tears. His grief was deepen-
ed over the fact that the city had
perisisted in refusing to accept his
gospel teachings, and had failed to
receive him as the promised Messiah.
— Advanced Quarterly (F. W. B.)
III. Lesson Illustrations
A sculptor wrought a beautiful
statue, and a man who saw it said,
"I do not understand your statue.
You can carve, I know, but your
statue is all out of proportion. Can't
you see it?" "You cannot see it as
I see it," remarked the sculptor. "You
will find at the foot of the statue a
place to kneel, and when you kneel
at the foot of my image of Christ,
you will see it in its true proportion."
The man knelt there, and he saw at
once the statue in its true porportion
and glory. There are things in
Christ which you can never learn or
see until you have knelt at His feet.
"Our Colt" for Him
When President Garfield was shot
he was taken to a quiet, isolated
house where he could have absolute
quiet and rest in his fight for life,
and a special railway was construct-
ed to facilitate the bringing of doc-
tors, nurses, and loved ones to his
bedside.
The engineers laid out the line to
cross a farmer's front yard, but he
refused to grant the right of way
until they explained to him that it
was for the President, when he ex-
claimed, "That is different. Why,
if that railroad is for the President
you can run it right through my
house."
Are you willing to give Him right
of way across your "front yard"? It
may run right through some of your
plans of social engagements or busi-
ness appointments. But will you give
Him the right of way? — Quoted from
Sunday School Times.
He shall never suffer the righteous
to be moved. Psa. Iv. 22.
Dear Saviour, let us never be,
Before the world, ashamed of thee,
Nor shrink from duty's call:
Our work to do thee service here.
Our hope in glory to appear.
Where thou art all in all.
14
THE FREE WILL BAPTIST
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
In Memory of Reverend
G-eorge Washington
Kennedy
When friends pass out from among us
into the unseen, we embalm their memories
in loving tributes, and their virtues become
to us an inspiration to higher achievements.
It is eminently fitting when we meet in
our Union Meeting, that we commemorate
the virtues of our translated brother. It
cannot ennoble him, but it will ennoble and
bless us.
We mourn a great leader fallen. We sor-
row that a beloved brother has sliped away
from us, but we rejoice that the Mansion-
door of our great Father has opened and
that the son long absent has reached home.
We feel keenly the recall of a worker from
the field, but we rejoice in the completed
task that he has wrought and in preferment
that he has gained. The star whose light
was sweet to us here has paled to our vis-
ion, but it has gone to Heaven and shines
with the light of an incorruptible glory.
He lived much in the secret of the Lord.
His eye got the vision of Christ. Christ
was real to him as his own conscious be-
ing. He loved him, he trusted him, and he
preached him. It is a question as to which
was more beautiful, his matchless career
in the pulpit, or his spotless life in the
paths where he walked with his fellow-men.
When the servant of God is called away
it leaves a vacancy in our ranks not easily
filled, for the minister is not an ordinary
man. He is called of God and set apart
to do a specific work, he is a shepherd to
feed the flocks, to care for the lambs, lead-
ing them into pleasant pastures, a watch-
man set upon the walls of Zion to warn the
people of danger, a voice to cry, "Perpare,
_ye, the way of the Lord,"
The brother, to whose memory we pay
loving tribute today, was a leader among
us, a man who stood high in our esteem,
one to whom we looked for counsel and
guidance.
In boyhood he attended the schools in
the neighborhood, where he usually led his
classes, and entered with the zest of enjoy-
ment into all boyish sports. It was amid
the surroundings of home, school, and
church life that his character was formed.
In childhood he had felt an earnest de-
sire to spend his life in the way which would
be the most helpful to his fellowman, and
he was early impressed with the thought
that he should some day become a minister
of the Gospel. He was converted and con-
nected himself with the Free Will Baptist
Church at the age of twelve years and soon
after received the call of God to preach.
He held pastorates in several, eastern North
Carolina counties.
As a pastor he was sympathetic, practi-
cal and systematic. He was thoroughly
consecrated to his work, giving to it his
lime and energy. He had much to do with
(he framing of the laws and shaping of
^he policy of the church. He spoke read-
ily and fluently upon the Conference floor
on all questions of importance before the
body.
In the social circle he was a delightful
guest, and held in high esteem by those
with whom he came in contact. As a friend,
he was uniformly courteous and olsliging.
In his dealings with his friends, I never
knew him to be harsh or abrupt, he seem-
ed to appreciate all the good that was in
them, and to exercise a generous forbear-
r.nce toward their faults.
As a husband and father he was affec-
tionate and indulgent. Being domestic in
his nature, he looked after every detail
of home comfort.
After all, I belive he will be longest and
best remembered among us, by his sweet,
gentle, Christ-like spirit. A man of am-
bitions, eager to excel in every good word
and work, he has been promoted to a posi-
tion far above all principalities and powers
to a place in the presence of the King.
The processes of his mind were so even
and the flow of his feelings so regular the
years found him keeping the even tenor of
his way. The tears would fill his eyes and
a tremor possess his voice in the presence
of human tragedy or under stress of gos-
pel theme, but that wonderful self-pos-
session never deserted him. Around his
own heartstone, in the parlor, at the sick
bed, in the chair, in the floor, or in the pul-
pit he was the same calm, well-poised spir-
it incapable of uttering a cruel word or of
doing a rash deed.
With him the Bible was first and last.
Constrained by the love of his Lord, he fed
the hungry, comforted the broken-hearted,
wept over the prodigal and pointed the
penitent to the Lamb of God that takes
away the sins of the world.
He died February 3, 1942. He died as he
lived: Standing on the promises of God and
leaning on "the Everlasting Arms."
A gracious cloud is over his community.
Let us follow God through sunshine and
storm. He may lead us darkly — sometimes
sorrowfully but always wisely. We need
our trials. Some days not only are, but
must be dark and dreary. Let us remem-
ber that there are no bitter drops in the
cup of our grief, although the floods of
sorrow wear deep channels in our hearts.
Oh! The events of that sad day! How
forcibly do they remind us, how fleeting,
how transitory are all the things of earth!
How soon we may pass away, how we may
die, be buried, words of sorrow and sym-
pathy be pronounced over us, and then be
forgotten. The lessons of wisdom taught
by his life cannot pass away like the idle
storv of an hour; but iiuist leave lasting,
ending impressions on our minds which will
bear fruit in eternity.
Our Heavenly Father may not will all
the changes in our lives, but he knows they
are going to happen and His great heart
seeks to prepare us for them. It is wonder-
ful that he is able to work good out of what
seems to our finite minds tremendous evils.
But a voice speaks within us, saying, "Be-
hind every cross there shines a radiant
Easter Morning."
To all of his friends there comes an in-
creasing realization of the fact that the
only sadness in life is sin; the only real
death is spiritual death caused by wrong
living. A life without Christ is dead al-
ready; a life with Christ as his was, is rad-
iantly alive and will live through all etern-
ity.
Thus lived and loved and labored and died
this gentleman, minister, and Christian,
Reverend George Washington Kennedy. For
him to live was Christ, and to die was gain.
Death opened into a larger life and became
the gateway to glory.
I!
If he could speak to us he would probably
say,
"Our life is but a fleeting day
A whisper, a glance, and then, away
To the beautiful realms above
Dwelling in Jesus' eternal love.
Then seek the truth, on its pathway of life
From out its struggles, trials, and strife
For only once we pass this way
A smile, a tear and then away
To dwell with those we love the most |
And live forever with Heavenly Hosts."
By S. A. Smith, Com.mittee
MALLISON. This is written in memory
of my Sister, Rittie Mallison, who depart-
ed this life on March the 25th, 1942, at the
age of 81.
Sister, you were mild and lovely,
And gentle as the summer breeze;
Pleasant as the air of evening
As it floats among the trees.
frail;
I
Before our eyes you slowly faded.
Growing each day more weak and
But you bore your suffering bravely
Without murmur, moan or wail.
But some day we hope to meet you.
When the trials of life are fled;
Inside the pearly gates of heaven
Where no farewell tears are shed.
Written by D. C. Dillon
MEEKS. My dear mother, Ida Meeks
departed this life only a few months ago.
A few months have passed, dear mothei
Since you were called Home;
And how well do I remember that sad day
When you left me all alone.
i
1 think of you in silence.
THE FREE WILL BAPTIST
And many tears I've shed while others were
asleep;
Some may think I've forgotten you,
But in memory you are with me as I weep.
Although a short time has lapsed,
Since you crossed the crystal sea;
But time can's pass too quickly
For the years to bring comfort to me.
I will be at home with Mother,
And be numbered with the dead;
But I breathe a prayer each day
And trust God my soul be fed.
This day brings back memories of a dear
one,
Who has passed on to rest;
For she often thought of others,
And loved them the best.
Oh, dear Mother, how I miss you,
The world will never know;
But, if tears and heartaches would bring
you back,
You would have been back long ago.
By her daughter, Mrs. Mattie Taylor
* * * !ll
SASSER. God called from our midst, on
February 26, 1942, a dearly beloved mem-
ber of Rain's Cross Roads Church, Brother
W. H. Sasser. He was a member of the
church for more than 45 years. He was
active in the church until his health fail-
ed him. He was the oldest son of the late
Elder J. H. Sasser.
His long years of faithful service and
Christian influence are worthy of our deep-
est gratitude, therefore, be it Resolved:
First, That we bow in humble submission
to the Lord, and thank Him for the years
of fellowship and association which we have
had with our brother in Christ Jesus;
Second, That we mourn the loss of one
so true and faithful, and that we will ever
cherish his precious memory. We extend to
his family our deepest sympathy and love
over their great loss.
Third, That a copy of these resolutions
be sent to the family, a copy recorded on the
church minutes, and a copy to the Press for
publication.
Rev. W. R. Williams,
Bertha Evans,
J. W. Boyette, Committee
* * * *
OWENS. "And God shall wipe away all
tears from their eyes; and there shall be
no more death, neither sorrow, nor crying,
neither shall there be any more pain: for
the former things are passed away" (Rev.
21: 4).
These words have been very comforting
to us during the past few months. We have
been filled with sorrow at the passing of our
dear mother and grand-mother, Mrs. Mollie
E. Owens of Fountain, N. C.
Early on November 15, 1941, her spirit
calmly departed to be with the Lord. She
was one of the most faithful members of
Dilda's Grove Church. She lived a beaaiti-
ful life, and one of much service. Although
we know that our loss is heaven's gain,
our hearts were made sad at her going, for
we miss her so much.
Had she lived eight days longer, she
would have been 64 years of age. Her fun-
eral was conducted by Rev. C. J. Harris
and Rev. J. C. Moye. It was attended by a
multitude of sorrowing relatives and
friends.
We pray to meet her in heaven, there
to be one undivided family.
Written by Lorene Beamon, a grand-
daughter
"
Miss Barnard Writes about
Chicago F. W. B.
(Continued from page 3)
to you if I did not lay great stress
upon the cost of accomplishing our
aim. The cost is yielding ourselves,
denying ourselves, losing ourselves
in the great will of God. And as we
thus yield ourselves, He becomes the
Builder and we only the material
which He uses for the structure.
Such a structure of "living stones"
(I pet. 2: 5), placed together by His
master-hand, will witness to the
world that we are not merely an or-
ganization but an organism, pulsat-
ing with life because indwelt by the
living Christ.
"Speak unto (them) that they go
forward" (Ex. 14: 15). This is the
message which the Lord has been
laying on my heart for Free Will
Baptists everywhere. We have reach-
ed the stage in the progress of our de-
nominational work where we dare not
turn back or even slacken our pace.
We have soared so high that to fall
back would be fatal. At the same
time, we can move on from this point
only at a price. But no one would
take any but the forward course. It
is our God who commands — what
matter if it cost? So, as the message
comes to our entire denomination, it
comes particularly to our Chicago
church now in its embryonic stage:
—"Go Forward !"
Laura Belle Barnard,
Glennville, Georgia
<m>
Remember Pearl Harbor
The slogan "Remember Pearl Har-
bor" will long ring in our ears for
the simple reason that it marks in
our memory and on the calendar a
day of treachery, and, on the other
hand, a day of gallantry on the part
of the men of our Armed Forces who
fought so bravely and gave their
lives so heroically for the defence of
our Country. But for Christian men
and women to let a deed of hatred
rankle in their hearts would mean
that we are not in any way trying to
harmonize our spirits with Him who
gave himself that all might know the
difference between Eternal Life and
Eternal Death. Therefore, for that
reason, we set out in the spirit of Paul
to "overcome evil with good." We
will Remember Pearl Harbor, not on-
ly what was done in the way of mili-
tary might, but for the opportunity
it gives the Church to extend a hand
to those in need. The widows and or-
phans of the men of that hour will
need the tender ministry of those
whose lives have been made to glow
with His love and His compassion,
and this love and this compassion
must take the form of a home and
the necessary things to sustain their
lives.
This the Free Will Baptist Church
intends to build a home in Kentucky
where a door of mercy and loving
care can be kept open for those in
need. We need your support, we need
your interest, we need you in this
great cause that makes our religion
to become not only more than a pro-
fession, but a life of shining deeds of
Christly service.
The door of opportunity is open to
every Free Will Baptist erecting this
Free Will Baptist orphans' home, in
Kentucky which will keep faith with
these brave men, and other brj',ve
men and women who are giving their
lives for the cause of Christ, by pro-
viding a home, an education, Chris-
tian love and an opportunity in life
for every boy and girl left an orphan
in our great denomination.
Today is the day! Sit down and
place your offering in an envelope
and send it to the Reverend F, S. Van-
Hoose, Treasurer, Paintsville, Ken-
tucky, and have the joy that comes
through an investment in a great
work.
Millard VanHoose,
F. S. VanHoose,
Walter L. Hooper
16
THE FREE WILL BAPTIST
Letter from Tallahassee,
Florida
Dear Baptist Readers:
"The Lord is not slack concerning
liis promise, as some men count
slackness" (II Pet. 3: 9). How can
people expect Him to do more than
he has promised, for He has plainly
told us what we must do to enter
eternal life. We are to be born of
water and of the Spirit, and if we
are not, we cannot enter into the
kingdom of heaven. To be born again
represents His burial and resurrec-
tion. It does not merely mean to be
immersed as a sinner and then be
raised up a sinner ; and then continue
on in life as a sinner, going to pic-
ture shows, to the dance halls,
pool rooms, or doing anything
that the flesh lusts after which is
contrary to God's will.
We are to be guided by the Holy
Spirit, as babes in Christ Jesus, then
the Spirit will tell us what we are to
do. He will tell you where to go and
what to do that you will walk in the
right way. He will tell you to clothe
the naked, feed the hungry and to do
good to all men. If you are to con-
tinue in the Spirit, you are to keep
yourself from the evil things of the
world. We are to stay out of trou-
ble, for the good Lord does not want
us to defile our bodies, the temple of
the Spirit.
I suppose it is better to be a moral
man than to be an infidel, but being
moral or merely a formal religionist
will not save one's soul. You must
be regenerated, born again, to be a
babe in Christ Jesus. You cannot
serve God and mamon, for if you are
a child of God you hate sin; but if
you are a child of the Devil, you will
serve the god of this world. Which
do you love or hate, God and right-
eousness, or Satan and the evil of
the world? Do you support the gos-
pel and help some poor needy person,
or do you spend your means for
M'orldly things? Is it a pleasure to
you to see people join the church and
do good, or had you rather lead them
away in sin? Examine the two spir-
its, the Spirit of God and the spirit
of the Devil, and see which one you
should follow, or which one you are
following now.
If you want Him to tell you, when
He comes, to depart, "I never knew
you," then just keep on following the
spirit of the Devil. But if you want
to hear Him say, "Well done thou
good and faithful servant; enter thou
into the joys of the Lord," then fol-
low Christ Jesus. Don't follow the
formality of religion, denying the
power thereof, but stop Oh man, boy
or girl, and consider that you are to
make the right choice in life, and
reap the glorious reward.
B. E. Goxwell
Letter from Donilson, G-a.
Dear Baptist Readers:
There is a cause or reason why the
people are in trouble today in the
world. The Old and the New Testa-
ments give the answer for this trou-
ble. In the Old Bible God told Moses
to call the children of Israel together,
and tell them to keep six laws and
commandments, generation after gen-
eration. If the people would not keep
the god-given commandments, then
they would be taken away from them,
and they would be cursed.
The New Testament tells us to seek
first the kingdom of heaven and all
these material blessings will be add-
ed unto us. And also the New Testa-
ment says that the love of money is
the root of evil. I know that so far
it is bringing our country into de-
struction. The love of money is the
cause. I am sixty-seven years old,
and cannot get about but very little,
but know that the people are forget-
ting God.
I ciaim to be a servant of the Lord,
and know that we have gone through
same hard times in the past. And I
think it is time now for all people to
try with all their hearts to do just
what the Bible says they should do.
They should not do what it says not
do. Let everyone do unto others just
as they desire to be treated by oth-
ers. People should seek God and His
love, and let the truth abide in them
forever. They are to remember that
Christ died for all, and that He does
not want any to be lost.
H. L. Braxton,
Donilson, Ga.
The Honor Roll
J. C. Griffin, New Bern, N. C. 118
D. W. Alexander, Bethel, N. C. 89
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. 55
L. H. Wethermgton, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. C. ___28
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 23
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
E. C. Morris, Elizabeth City, N. C. 19
G. W. Nobles, Cttonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
-J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. —14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 1 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C 10
Mrs. John R. Murphy, Snow Hill, N. C. __9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. RatlifF, Pikeville, Ky. 8
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell. Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _P
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs, W, T, Hudson, Jakin, Ga. 5
iiiiiii iiniiiiiiiiiiiiiiiiiiiHiiiiiiiiiiriiiiiiiiiiiriii iiijiiiiiri iiiniimiiiiiiiiiiiiii iiiiiiiiniiiiiiiiiitiiiiriiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiriiiiiiiiiiiiiiiiiiiiiiiniiriiiiii iiiiiiiiiiiii iiiniMiiinniiiiii iiiiiiiiiiiiiiiriiiiii iiiiiimiiiiiiiiiiii] ii iiiiiiiirii iiiiimiiriiiriiMiiiiiiiiiiiimiiiiiiiiii iiriiiiiiiiiiiiiiiiii
THE FREE WILL
m
m-
m
A National Weekly Religious Magazine
Ayden, N. C, April 29, 1942
Free Will — Free Grace — Free Salvation
Volume 57— Number 17, $1.50 Per Year
The Bravest Battle
The bravest battle that ever was fought,
Shall I tell you where and when?
On the maps of the world you will find it not;
'Twas fought by the mothers of men.
Nay, not with cannon, or battle-shot.
With sword, or nobler pen ;
Nay, not with eloquent word or thought.
From mouths of wonderful men.
But deep in a welled-up woman's heart —
Of woman that would not yield.
But bravely, silently bore her part —
Lo ! there is that battlefield !
No marshaling troop, no bivouac song ;
No banners to gleam and wave !
But oh, these battles they last so long —
From babyhood to the grave!
Yet faithful still as a bridge of stars,
She fights in her walled-up town —
Fights on, and on, in the endless wars.
Then silent, unseen, goes down !
0 ye with banners and battle-shot.
And soldier to shout and praise,
1 tell you the kingliest victories fought
Are fought in these silent ways!
— Joaquin Miller
1
IJIIIIJIimilimilllllJIIIIIIIIIIIIlllllllllllllllllllllllMilUIIMIIIinillllllllNiiiiiii lllllllllllllllllllllllllllllliiiiiiiiiiiiiil
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D, W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, APRIL 29, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat jiiver, Missouri
Rev, J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress est., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B awen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chieamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, __ Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treaaurtr of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Asan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi^
Rev. George C. Lee 1-^Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
Mississippi State
Association
At a call meeting of delegates and
ministers from the various churches
and associations of Free Will Bap-
tists in Mississippi, which met on
April 16-17, 1942, a State Associa-
tion was formed. Delegates were
present from Calhoun, Greene, Kem-
per, Lee, Lowndes, Pontotoc and
Wayne Counties. Officers were elect-
ed and a Constitution adopted. Of-
ficers were Rev. M. L. Hollis of Red
Bay, Alabama, who is pastor of five
churches in Mississippi, was elected
Moderator. Rev. G. M. Pearson of
Laurel, Miss, as Vice-President, Rev.
George C. Lee, Calhoun City, Miss,
clerk, J. C. Roberts assistant clerk,
Tupelo, Miss, and L. E. Duncan of
Tupelo, Treasurer.
Reverends M. L. Hollis, G. M. Pear-
son and George C. Lee with Bros.
W. A. Mason and L. E. Duncan com-
posed the Constitutional Committee.
The following were elected on the
Executive Board : W A. Mason, W. G.
Prude, Allen D. Whalley with the
moderator, clerk and treasurer. Next
session to be held with Lovewell
Church in Greene County. We covet
the prayers of all Christians that we
may through this association do more
for the Master and thereby increase
our usefulness to each other.
L. E. Duncan,
Tupelo, Miss.
Subscribe to the Baptist
THE FREE WILL BAPTIST
I EDITORIAL
Mother bring momentarily great rejoic-
In just a few days — Sunday, May
the tenth — another Memorial day
will be celebrated in this country in
honor of the mothers of the land.
Many hearts of loved ones will turn
in loving memory to Mother, and pay
tribute to her for all she has done for
them through the years gone by.
Great rejoicing will be expressed by
throngs of people on that day when
they come together in home, church
and public places to honor and pay
loving homage to those mothers who
have meant so much to them in life.
Husbands and sons, daughters and
grandchildren and friends will seek
to gladden Mother's heart, and will
sing praises and great rejoicing unto
her wonderful name. It shall be a
Memorial day of much happiness for
both old and young throughout
America,
Yet, in the midst of such rejoicing,
as tokens of loving tributes to Mo-
ther, many a mother's heart will be
in deep reverence and prayer for
loved ones away from home in the
Service of the United States govern-
ment. Many a mother will be think-
ing, on this Memorial day, as on any
day for that matter, of her sons or
husband in the Service for the cause
of human justice and religion free-
dom. Yes, their hearts will go out
in sincere prayer to Almighty God,
asking His divine guidance unto
them. They will, as most devoted
mothers are doing now, be thinking
on this Memorial Sunday of the safe-
ty and whereabouts of their dear ones
in the Service of his country. But
most of all, their faith and devotion
to the true and living God shall be
of more consolation to them, in these
days of world-strife and upheaval,
than all that friends and loved ones
may do to make them happy on Mo-
ther's Day. While the gathering
about them of friends and loved ones
ing to mother's heart on that spec-
ial day, yet God only is the One who
can give peace and lasting joy to
every mother's heart.
The following striking verses of
poetry on Mother were written by
an unknown author:
"Give me a mother of God — one
mother,
Whose tongue is touched with heav-
en's fire;
And I will flame the darkest hearts
With high resolves and clean de-
sires.
"Give me a mother of God — one
mother
True to the vision that she sees;
And I will build your broken shrines
And bring the nations to their knees."
Moreover, everyone should, in
making this loving tribute to mother
on Mother's Day, join her in sincere
prayer for God's blessings and uni-
versal peace over the land. All
hearts should be turned to God in
holy reverence and great devotion on
this Memorial day, and express
thanks and rejoicing for all His
benefits to mankind. A rededication
of heart and mind, soul and body
should, be offered up to Him for His
glory, and for sacrificial service in
His great name. A new pledge
should be made on Mother's Day un-
to God and man that everyone shall
give his best in sincere devotion for
the cause of righteousness and the
general good of mankind for the pro-
motion of God's kingdm on the earth
and the advancement of human jus-
tice among the people of the world.
Everyone should accept the challenge,
as tribute is being made to Mother,
to go forth with a deep love for man-
kind and a great devotion to God
with the purpose of contributing to
the world some worthy act or deed
for human freedom and justice.
8
Mother's Love
Did you ever come to the place
When life seemed naught to you,
I've bedewed it with tears, and em-
balmed it with sighs ;
Tis bound by a thousand bands to my
heart,
Not a tie will break, not a link will
start.
Would you learn the spell? a mother
sat there ;
And a sacred thing is that old arm
chair.
In childhood's hour I lingered near
The hallowed seat with listening ear ;
And gentle words that mother would
give,
To fit me to die, and teach me to live,
She told me shame would never betide
With truth for my creed, and God for
my guide;
She taught me to lisp my earliest
prayer.
As I knelt beside that old arm chair.
I sat and watched her many a day.
When her eyes grew dim and her
locks were grey.
And I almost worshipped her when
she smiled
And turned from her Bible to bless
her child,
Years rolled on, but the last one
sped —
My idol was shattered — my earth
star fled:
I learnt how much the heart can bear.
When I saw her die in that old arm
chair.
'Tis past! 'tis past! but I gaze on it
now
With quivering breath and throbbing
brow :
'Twas there she nursed me — 'twas
there she died,
And memory flows with lava tide —
Say it is folly, and deem me weak,
^Vhile the scalding tears run down
my cheek.
But I love it — I love it, and cannot
tear
My soul from my mother's old arm
chair.
— Eliza Cook
4
THE FREE WILL BAPTIST
Carly Siistoni of Q'ree Of ill Jiaptlsls
By Rev. Mrs. H. A. Wheeler, 502, S. Commerce Street, Lockhart, Texas
(Article No. 2)
At this point Randall saw that all
was harmony in the universal love
of God to man and a general atone-
ment. All trials on these subjects
were swept away forever. Hence-
forth he became a tireless flame of
fire in all the churches which God
led him to plant — he was fire itself
until he himself was consumed.
Benjamin Randall may well be con-
sidered first, in gathering the Free
Will Baptist Denomination together
from communities destitute of gospel
privileges, tirelessly organizing and
instructing them. He was every-
where called and acknowledged the
father of the people and by some was
called by his name.
Multitudes yielded to his good
judgment, and above all, to the lov-
ing sweetness of his Christian life.
In 1780 he preached in Hollis, Maine,
where a church of 100 members was
soon gathered. In company with a
brother from Saco river, he visited
the Kennebec country and saw ex-
tensive revivals in Georgetown (Par-
ker's Island) and Woodwrich. In
1783 he made a tour through the
eastern churches, going as far as
Bristol preaching in Brunswick on his
return. Quite a number were con-
verted and baptized in Harpswell.
In 1783 the Quarterly Meetings
were devised. Of the thirty-four ses-
sions up to the Yearly Meeting or-
ganized in 1791 Randall had been ab-
sent but once or twice and then be-
cause of sickness. Thirteen times he
served as moderator, and four times
as clerk. Something of the extent
of his activities during these busy
years can be gathered from his jour-
nal. "During an eastern tour in
1783 he was absent fifty-seven days,
in which he traveled 500 miles and
attended sixty-one meetings. In 1784
he traveled over 1000 miles on jour-
neys in the cause of truth, attending
over three hundred meetings of wor-
ship, besides many of a business na-
ture," In 1785 he writes, "I have
■ravelled 1200 miles, and have attend-
ed about three hundred meetings.
My soul doth magnify the Lord and
give glory to his great name." Dur-
ing the next five years his busy life
was interrupted by the death of his
wife s mother and his own father.
Rev. Mrs. Wheeler
His church at New Durham so dis-
tressed him he reorganized it using
a new covenant April 13th, 1791 and
saw it first greatly reduced then
spiritually awakened by an extensive
revival so that in three months sixty-
seven were added to the church. He
made his usual tours to the east, bap-
tized several at Barrington and the
same fall organized a church in Wa-
terborough at Ossipee, Hill.
On June 9, 1792 the first Yearly
Meeting of the new connection called
The Free Will Baptist was held at
New Durham. It was often attended
by as many as 3,000 persons, and was
made the occasion of receiving re-
ports from the whole denomination.
It was sometimes held out-of-doors,
in the orchard or in a field near Ran-
dall's house. Some of these meetings
witnessed remarkable displays of di-
vine power. The noted meeting of
June 1798 was a modern Pentecost.
In 1806 the scene was a very solemn
one as a total eclipse occurred caus-
ing profound awe.
For many years these meetings
were anticipated with great interest
and remembered with untold satis-
faction. Many who came great sin-
ners went away happy in the love of
Christ.
Trials with offending members and
disorderly churches called for Ran-
dall's best strength and judgment.
He was called to deal with Shaker-
ism, disorderly practices of Angel de-
lusions of Jeremiah Ballard and with
the doctrine of annihilation of Unit-
arianism taught by Elias Smith.
The denomination was held to the
truth of the word of God largely
through his good sense and earnest
piety. He was emphatically a great
leader, and tireless in his travels to
visit the churches springing up
around him, however to make ends
meet he resorted to his trade as tail-
or for his own support especially in
his early ministry.
He caught a severe cold on his re-
turn to Main in February 1804, and
was sick for several months and al-
though he regained his strength he
never was again free from hoarse-
ness and troublesome cough, however
for three or four years he led the
host of active laborers.
In 1805 he writes in his journal
— "I have travelled 2090 miles and
attended 283 meetings." During the
next two years his health continued
to decline. Some days he was con-
fined to the house and others visiting
and preaching. Feeble and sick as
he was he closed his diary for the
year with this entry: "Here ends my
journal for 1807 — Have traveled only
2593 miles and have been so often
ill have only been able to attend 203
public meetings besides weddings and
funerals." In one of his journeys
during the year he went 100 miles to
Ashby, Mass. though weak in body
yet strong in the faith and after
three days' travel he reached the
THE FREE WILL BAPTIST
5
last. "All I wait for is my Saviour's
command," he said, "And my soul
will then leave this earth." These
were his last words on earth.
He died Oct. 22, 1808 aged 59
years. Within less than thirty years
he had seen a people grow until they
numbered one hundred churches and
near 5,000 communicants. Messen-
One of our leading educators thus
describes his impressions of Randall:
"I. In judgment sound, in mind well
balanced, never extreme.
II. A fairly good organizer, a good
disciplinarian, rode many a long mile
to head off heresies, to settle church
difficulties and to promote peace and
harniony among brethren.
place, July 30, Sunday, preached
three times and by evening had a
severe hemorrage of the lungs, con-
tinuing through the next forenoon;
however, the same afternoon, he
preached an ordination sermon and
gave the charge. August 5 he left
Ashby arriving on the 7th at Derry-
field, N. H. where he dinned with
General Starks of Revolutionary
fame. From there he went to Ep-
som and preached in a school house.
August 8 he returned home by Pits-
field and remarked, "I left blood in
a number of places in every town
between Ashby, and New Durham
and yet had great reason to bless
God. During his following sickness
he was much exercised with a care
for the prosperity of the church of
The Free Will Baptist he has suc-
cored from birth. He often expressed
a fear they might grow popular and
conform to the world as other de-
nominations had done, fellowshiping
those who hold and preach doctrines
inconsistent with the word of God.
Accordingly in May 1808 he address-
ed a letter to the Quarterly Meeting
containing an argument against the
prevailing heresy of annililation. He
entered into full sympathy with his
brethren greatly magnifying the
grace of God and the ministerial of-
fice. He says of himself, "I am a
poor worn-out servant; and here I
sit and see my flesh gone and bones
project, and rejoice that I have the
testimony of my conscience that I
have worn out in so blessed a cause.
Though I know it would be blessed
to depart yet I think I would be will-
ing to stay on these low grounds un-
til I wore out life after life in such
blessed emplyment. I think now if
I had only my lungs and voice how-
ever weak my body I would blow the
gospel trumpet until I died in the
blessed work. Pray as the Spirit di-
rects for your poor unworthy Benja-
min. I die, your servant for Christ's
sake, Benjamin Randall."
The same month his chamber was
made a place of refreshing as H. D.
Buzzell conducted the monthly meet-
ing of the church there. Tenacious-
ly his life endured while the good
man bore heroically much suffering.
The frosty nights of autumn came
and each hour was liable to be his
gers were sent in different directions
some to towns thirty and forty miles
away. The 26th of October arrived.
The relatives filled the modest dwell-
ing. Seventeen ministers sat with
the friends. By Randall's request
the funeral sermon was preached by
John Buzzell, the text being "I have
fought a good fight, etc." Standing
near the door he was listened to by
eager hundreds outside. Six of the
Ordained ministers laid their bro-
ther in the grave close by.
He, unlike the founders of most
denominations, left no writings. He
was not classically educated, but as
he remarked at one time," "I read
everything I can reach." He had a
good fund of general knowledge. His
Bible he knew thoroughly.
When asked concerning the doc-
trine of annihilation he said, "I have
found three hundred texts expressly
contrary to the doctrine." He also
had a good knowledge of men and
had great courage and gentleness in
dealing with the multitudes from
which he made his hundreds of con-
verts. He was often brilliant as a
speaker, having a clear strong voice
and a distinct pronunciation. He
was frequently calm and argumenta-
tive yet was sometimes moved to
tears. He was serious in discourse,
his sermons being scriptural and per-
suasive, used but few jestures and
spoke to the point. In personal ap-
pearance he was erect, rather slen-
der being about five feet nine inches
in height. He was active in his tem-
perament. His hair was dark, bis
forehead high, his eyes gray, inclin-
ing to hazel, his nose straight and
handsome, his mouth large with thin
lips and his features sharp. He was
always neatly though plainly dress-
ed and gentlemanly in appearance.
He commanded the attention and the
respect of his hearers.
III. His piety was subject to prin-
ciple, deep and strong like the curent
of a river. Not spasmotic like a
mountain brook now impetuous, with
noise and foam, and now nearly if
not quite dried up.
IV. As a preacher he was not a ran-
ter, nor even a sensationalist. He
reasoned, though not after the man-
ner of the schools, whilst he often
became fervid and sometimes enthu-
siastic.
V. He was a man of the utmost
integrity of character. Nobody ac-
cepted the challenge he made late in
life, 'If I have taken aught from any
one by fraud, let him approach and
I will restore four fold.'
VI. He had a high sense of minis-
terial propriety. On his dying bed
he said, 'No man ever saw my horse
hitched at a store or hotel longer
than was necessary for me to trans-
act the business which called me
there.'
VII. His temperance and habits
were remarkable. Upon diligent
search I have become convinced that
he nearly if not quite wholly re-
frained from the use of ardent spir-
its, and often expostulated with his
ministerial brethren for using them;
and this was when every body drank,
as habitually on funeral occasions as
on festival days."
Sept. 14, 1859 the plain marble
slab that marked the resting place
of Randall was replaced by a beauti-
ful monument of Italian marble
erected by the denomination. Over
one thousand persons listened to the
impressive religious services at the
dedication. In 1880 at the centen-
nial celebration of the denomination
hundreds of the people made pil-
grimage to his grave. He sleeps amid
the beauties of nature. Pleasant
6
THE FREE WILL BAPTIST
fields are all around. The wind in
the forest at the southeast chants a
requiem; a rivulet southwest glides
peacefully away and all day long the
sun rests graciously upon that hill-
top. His wife survived him till May
12, 1826. They had four sons and
four daughters. Rev. B. D. Randall
of the Methodist church is a grand-
son and Rev. Alonza H. Quint of the
Congregational church is a great-
grandson.
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N. C.
1
N. C. Convention-Institute
"With Great Rejoicirig" — It is with
great rejoicing that your humble re-
porter undertakes to report at least
a few of the high-points of the great
Convention-Institutes of North Caro-
lina Free Will Baptist Sunday
Schools, which closed at Union Grove
Church, Fremont, N. C, at 4:00
o'clock Sun. afternoon, April 26th. It
was not possible for the Publicity
Director to be present at every sess-
ion, but all the sessions which we
were permitted by circumstances to
attend were periods of great inspir-
ation, and just receiving reports of
the sessions which we could not at-
tend also inspired us. Everybody
seemed happy throughout the two
great days, and there was evidence
of real joy over the whole "of the
matter" as the Convention adjourn-
ed.
Who Was There ? — We do not have
available right now the report of
Registar, and so cannot give the ex-
act figures regarding the registra-
tion, but we do know that above
forty organizations were represent-
ed by regularly appointed delegates,
and there were a large number of
Superintendents, Secretaries, Minis-
ters, and other workers in addition
to the delegates registering for the
various classes and conferences.
While there were no delegates pres-
ent from the extreme western part
of the state, schools in that section
were represented by "Camp banks"
and reports, and all other parts of
the state were represented by dele-
gations and ministers.
The Institute Work — The manner
in which the three instructors select-
ed to lead the institute classes con-
ducted themselves, and the evidence
of their preparation for the task,
proved that the Board had been wise
in their selection. All three — Rev.
R. P. Harris, Mrs. Floyd Morris, and
Mrs. Georgie F. Barnes — came to the
Institute re-enforced with charts,
leaflets for distribution, books, etc.
for examination, and with their
minds well stocked with information
of real and lasting value to impart
to earnest students. Around thirty
teachers and workers received the
full attendance certificates at the
close of the session.
The Special Addresses — All the
special addresses showed evidence
that those who had been selected for
this part of the Convention-Institute
had taken their appointments ser-
iously and had prepared to do their
best. Rev. L. R. Ennis brought an
inspiring message in the Convention
Address at 11 : 00 o'clock Saturday.
Mrs. Ballard's address at the even-
ing hour is reported to have brought
to the delegates and workers a real
challenge to a great program of co-
operative S. S. work as between our
state and the National S. S. Con-
vention. On Sunday at 11 :00 o'clock
the largest assembly of the Conven-
tion was given a real spiritual feast
in Rev. M. L. Johnson's Convention
Sermon. The suplementary address-
es to the Institute work — delivered
by Rev. Chester Pelt (presenting the
Standard of Efficiency) and the writ-
er and Mr. R. T. Sasser, (present-
ing the Worker's Council), were re-
ceived with favor also.
Business — The business sessions of
the Convention were not the
long drawn out and wearisome
kind, but during the periods provid-
ed on the program for business, our
able president, Mr. R. T. Sasser, ;
kept things moving forward, always I
with some definite objective before j
us. Encouraging reports were heard S
from the Field Secretary, and from |
the various other workers and com-
mittees who have labored during the |
year. The Camp Committees re- ]
ported a favorable financial response '
through the S. S. Banks, with other '
banks still to come in. The Field I
Secretary's report showed quite a bit \
of field work done, with two special \
institutes held. The Convention made !
arrangements for more financial sup-
port to the field work during the new |
year, so that more places may be j
reached by the Field Secretary. j
The New Organization — S o m e
changes were made in the organiza- i
tion. Mr. Preston Valentine, of ]
Fremont, replaces Mr. James Ray i
Pittman as Vice-President; Mrs. ,
Chester Pelt, Durham, succeeds Mrs. 1
Elizabeth Pollard (formerly Miss :
Warren) as Secretary; Miss Geneve J
Hines, Winterville, becomes Assis- j
tant Secretary, succeeding Mrs. j
Pearl Alligood; Mrs. R. T. Sasser, ;
Wilson, becomes the new Director of j
Literature, succeeding Mrs. Georgie j
Frost Barnes. The following officers 1
were re-elected: Raymond T. Sasser, ^
Wilson^ President; Mr. Fountain Tay- |
lor, Richlands, Treasurer; Mrs. L. E. j
Ballard, Greenville, Field Secretary; j
Rev. R. P. Harris, Enfield, Dir. of \
Organization; Rev. Chester Pelt, •
Durham, Dir. of Denominational
Enterprises; Mrs. Floyd Morris, Fre- |
mont. Dir. of Records and Reports; I
Rev. L. E. Ballard, Greenville, Dir. ^
of Publicity.
j
Attention! Owing to the apparent -j
great need for funds for field work j
and other causes, it was decided that |
minutes of this session would not be \
printed in book form. However, so \
many people expressed a desire to :
have information regarding the meet- \
ing that the Publicity Department ]
has decided to issue an eight page ,
"Convention Digest," in_ carefully j
prepared memograph form, in which 4
three of the publicity charts on dis- !
play at the convention will be pro- j
duced, and the minutes, in slightly j
condensed form, will be given. We j
do not want any profit from this
venture, but will mail copies to all
THE FREE WILL BAPTIST
7
who will send five cents (in stamps
or coin) to cover actual cost of pro-
duction and postage. If you want
more than one copy just add three
cents for each additional copy. We
will try to make an attractive book-
let, which will serve as a souvenir
of the Convention-Institute. Several
expressed to us a desire for copies of
the three charts mentioned, and this
is the only way we could reproduce
copies except at the expense of hav-
4
WANTED : More Spirit filled and
Spirit led young people to enlist in
the ranks of the Free Will Baptist
League! Everywhere the cry is that
there is a falling away in interest
among our young people. Hark! we
hear the Master say, "If I be lifted
up, I will draw all men unto me."
It is true that we need organization,
but we need something more. We
need a real heartfelt revival among
our young people, which will cause
them to say with the rich young Rul-
er, What must I do to be saved? Then
the preacher or personal worker
should, with the wisdom and power
that can be had only through the
leadership of the Holy Spirit, be
ready to answer in such a convincing
manner, that they shall be willing to
forsake all and take up the cross and
follow Christ. Oh, Youth may we
rally to the Master's call and give
our hearts, out time and our talents
to His service.
CORINTH
We had the glorious privilege of
spending a week with the people of
the Corinth Church. There we found
much interest on the part of the
young people as well as many of the
Adults.
The most enjoyable evening of the
institute was the "Question, or
Spiritual Clinic" evening. Our sub-
ject for discussion was "Youth's
Greatest Trial." After which we
sought to help them by searching out
ing photographs and printing cuts
made, which would cost several dol-
lars for each. Address Rev. L. E.
Eallard, 909 Cotanch St., Greenville,
N. C. It will be about three weeks
before the booklet is ready for mail-
ing, but we will know about how
many to prepare. We are doing this
upon our own responsibility, and, if
orders do not cover the cost, no bill
will be rendered to the convention.
the answers to questions they asked
relative to a Christian and his con-
duct. We were exceedingly proud
of the interest on their part in ask-
ing well prepared questions, vital to
their spiritual growth. They show-
ed (as do a majority of our youth)
their desire to grow in favor with
God and Man.
WESTERN DISTRICT LEAGUE
CONVENTION, N. C.
Inspired? Indeed we were, at the
Western district League convention,
which was held at the Orphanage at
Middlesex, N. C, Sunday April 12,
1942. The quantity was not great,
but oh, the rich quality of Spirit
that was there in the ten or twelve
leagues represented at this meeting.
The them.e for the afternoon was
"Conquering through Youth." The
main Bible character used in the ad-
dress was David, the youth, who con-
quered for a whole nation. Surely
the youth of to-day can help to con-
quer the enemy, Satan, which is as-
sailing the Church as never before
in history.
The Junior League of the orphan-
age gave a very helpful playlet, "The
Ideal League." Then two of the
Seniors gave an illustrated dialogue
on "Opportunities of Christian Edu-
cation."
Due to the resignation of the cor-
responding secretary, Mr. Frank
Barnes, of Lucama was elected to fill
this place. Much interest was mani-
fested in the discussion about plans
for this year's camp. There were
some, who began planning that af-
ternoon to attend. Miss Pate, the
recording secretary was elected as
delegate to represent at the State
convention, to be held at Edgemont
church in Durham, July 3rd and 4th.
At the close of a most enjoyable
convention, presided over by Mr.
Jack Avery, Mr. Evans, Orphanage
Superintendent, invited all the visit-
ors to go on a tour with him over to
the dining hall. We were met there
by lovely hostesses of the Senior
League, who served us, punch and
nabs. After this we departed feeling
refreshed both in Spirit and body to
meet again July 6th, with Rain's
Cross Road Leagues.
<^>— ^ —
Program
The following is the program for
the South Carolina Sunday School
convention which is to be held at
New Town Church on Wednesday
before the third Sunday in May,
1942.
Morning Session
10:00 — Opening service led by Supt.
of New Town
— Welcome address by Rev. M.
H. Mellette
10:30 — Thirty Minutes program
11 :00 — Response by Rev. J. B. Oliver
— Special music by Home
Branch
11:15 — Convention by Rev. G. C.
Vause
12:15— 1:30— Lunch hour
Afternoon Session
1 :45 — Devotional service and spec-
ial song from each S. S.
— Sunday School address: The
Importance of Bible Train-
ing
— Business period
— Benediction
Mrs. Julius Vause, Cor.-Secy.
Subscribe to the Baptist
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE I
i
James A. Evans, Superintendent I
Middlesex,
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date Church County
Monday, April 27, Smithfield, Johnston.
Tuesday, April 28, Clinton, Sampson.
Wednesday, April 29, Oak Grove Rt. 1,
Columbus.
Thursday, April 30, Mt. Calvary, Colum-
bus.
Friday, May 1.
Saturday, May 2, Cypress Creek, Bladen.
Sunday, May 3, White Oak, Bladen.
Monday, May 4, Folkstone, Onslow.
Tuesday, May 5, Pearsall's Chapel, Dup-
lin.
Wednesday, May 6, Sarecta, Duplin.
Thursday, May 7, Cabin, Duplin.
Friday, May 8, Sandy Plain, Duplin.
Saturday, May 9, Beaulaville, Duplin.
Sunday, May 10, Bethlehem, Duplin.
Monday, May 11, Whaley's Chapel, Jones.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The Coming of Christ
There is so much said about the
Second Coming of the Lord Jesus that
we will not be able to use all the
Scripture. There are a great num-
ber of prophetic messages in the Old
Scriptures concerning His second
coming. Very often, both the First
advent and the Second advent were
joined together, as in Isaiah 61 : 1,
2. "The Spirit of the Lord God is
upon me; because the Lord hath an-
nointed me to preach good tidings un-
to the meek ; he hath sent me to bind
up the broken hearted, to proclaim
liberty to the captives, and the open-
ing of the prison to them that are
bound; To proclaim the acceptable
year of the Lord, and the vengeance
North Carolina j
Tuesday, May 12, Friendship, Jones.
Wednesday, May 13, Core Creek, Craven.
Thursday, May 14, Gethsemane, Craven.
Friday, May 15, Holly Springs, Car-
teret.
Saturday, May 16, Sound View, Car-
teret.
* * m * * 0
A Nice Gift to the Orphanage
Recently, we received a nice check
in the amount of $100.00 in honor
of Ben Casey, Sr., and Hannah Lewis
Casey by their children. They asked
that this be credited to Casey's
Chapel Church as Mr. and Mrs. Casey
were members of this church.
We extend our many thanks for
this check and hope we have other
friends who will remember the Or-
phanage as those mentioned above.
James A. Evans, Swpt.
mmnvmrnv. i ii i BiMBg— — »
of our God; to comfort all that
mourn." If you will turn to the
fourth chapter of Luke and notice
the 19th verse, you will see that Je-
sus read the prophecy of Isaiah, but
stopped in the middle of this second
verse, thus leaving off that part
which reads, "and the day of ven-
geance of our God." He then sat
down and began to teach, by saying,
"This day is this Scripture fulfilled
in your ears." Christ could not have
said, "This day is the Scripture ful-
filled in your ears" if he had read
the latter part of the verse (2nd
verse of Isaiah 61: 2) because the
"Day of vengeance of our God" be-
longs to the Second advent.
I gave to our readers much Scrip-
ture last week, and I want to give
more on the subject this week, for
Jesus said, "Search the Scriptures"
(John 5: 39). The Scriptures are in-
fallible. "All scripture is given by the
inspiration of God, and is profitable
for doctrine, for reproof, for correc-
tin, for instruction in righteous-
ness" (2 Tim, 3: 16. Scripture is
better than anything that I might |
say. "For the prophecy came not |
in old time by the will of man: but j
holy men of God spake as they were '
moved by the Holy Ghost" (2 Pet. j
1: 21). \
\
To the Troubled [
"To you who are troubled rest
with us, when the Lord Jesus shall j
be revealed from heaven with his 1
mighty angels, In flaming fire tak- '
ing vengeance on them that know
not God, and that obey not the gos-
pel of our Lord Jesus Christ: Who j
shall be punished with everlasting |
destruction from the presence of the I
Lord, and from the glory of his ;
power; When he shall come to be i
glorified in his saints, and to be ad- |
mired in all them that believe" (2 i
Thess. 1: 7-10). '
The Second Coming in Paul's Charge ;
to Timothy •
i
"I charge thee therefore before God, '
and the Lord Jesus Christ who shall j
judge the quick and the dead at his |
appearing and his kingdom. Preach >
the word; be instant in season, out
of season; reprove, rebuke, exhort i
with all longsuffering and doctrine" ;
(2 Tim. 4: 1, 2). i
I
The Second Coming of the Lord \
is a part of the Doctrine. It is to |
be preached. It is to be preached to j
encourage the believer. To comfort i
the sorrowing, and to keep us watch- j
ing. «
Jesus said, "Let not your heart be >
troubled: ye believe in God, believe •
also in me" ... "I go to prepare a i
place for you" ... "I will come again |
and receive you unto myself" (John ;
14: 1-3). \
Then Paul writes, "That ye sor-
row not even as others which have j
no hope. For if we believe that Je- i
sus died and rose again, even so
them also which sleep in Jesus will
God bring with him. For this we j
say unto you by the word of the Lord, 1
that we which are alive and remain j
unto the coming of the Lord shall i
not prevent them which are asleep. \
For the Lord himself shall descend '
from heaven with a shout, with the
voice of the archangel, and with the '
THE FREE WILL BAPTIST
II
trump of God : and the dead in Christ
shall rise first: Then we which are
alive and remain shall be caught up
together with them in the clouds, to
meet the Lord in the air : and so shall
we ever be with the Lord. Where-
fore comfort one another with these
words" (1 Thess. 4: 13-18).
The doctrine of the Second Coming
of the Lord Jesus is to comfort our
troubled hearts. It is a glorious
truth. Thank God that the Free
Will Baptists believe in this Gospel
Message.
— <4»> — - —
My Mother
Perhaps one of our most Ameri-
canized traditions, particularly at
this time of the year, is the tribute
we give and owe our mothers. No
doubt every one can relate many in-
cidents of sacrifice and affection
which are outstanding in the mem-
ory of Mother, yet there are deeper
sentiments which are seldom discuss-
ed, though we treasure them; for
they are the elements with which
strong men are made great leaders
and fine young women are made kind
and virtuous.
It seems to me that even before
my infant semi-consciousness had as-
sumed the form of memory, my mo-
ther looked upon me and smiled ; thus
challenging any thought of grief or
despair to dwell within. Then as a
very small child I can remember her
picking me up, measuring my nose
against her own and kissing me.
That was the familiar "pat-a-cake"
and purring-lip era, with such ef-
forts at conversation that no one
could understand, but mother. Sweet
is the memory in which she taught
me to walk, holding me securely —
guiding each step.
f Even to this day I have but to
close my eyes to hear my mother
playing the organ and singing the
songs W9 loved so well. In the even-
ing, after her little ones had been
washed and put to bed, she played.
Perhaps thinking of the many cares
of her household: the little griefs
she gladly smothered, the anxious
fears, the sleepless nights, the lessons
taught and little tears that started,
only to be transformed into smiles as
she drew the young one lovingly to
her side ; as if to turn the whole wide
Vv'orld away.
At the age of eleven I felt the call
of Christ, yet not even that would I
accept without first talking with my
mother. While she listened to me
with mterest she was hesitant in giv-
ing her advice, because I was so
young, and she needed time to pray
about it as well — yes, that was like
mother. That night my mother left
the organ during the invitation
hymn and sought me out through
the crowd. Before I saw her I felt
her pull my sleeve, and when I look-
ed around and saw mother, I knew
it was her answer she had wished
I might understand. I can recall
nothing more until I was at the al-
tar, receiving the right hand of fel-
lowship. Mother and Dad and Aunt
Emma were with me. I have since
wondered how I got there; however,
that is so irrelevant, for I was there.
Never will I forget the sadness I
felt when it was time to go to board-
ing school. Though I knew her pray-
ers and influence would be with me
through any physical or geographi-
cal boundry ; there was an experience
of extreme loneliness which no one
but my mother could understand. It
was this experience which prompted
me to make a resolution to myself
that always would I strive to live
decently and religiously, and to do
nothing which I would be reluctant
to discuss with my mother. Through-
out the intervening years of study
and teaching in a large city, beset
with every type of temptation com-
mon to the human race, somehow I
have been able to live up to that re-
solution ; though I must confess there
have been experiences from which
nothing short of the Holy Spirit and
my mother's prayers could save me.
Today the most vivid memory I
have of my mother is as she sits
many times reading her Bible. How
I would love to walk in unexpectedly
this evening and see her there. Until
then I will be remembering the words
of the song she taught me :
"Precious book, blessed book.
On those dear old tear stained leaves
I love to look."
Others will no doubt be saying in
words or song: "If I could only hear
my Mother Pray Again."
Still more words will be left un-
said because mothers will be remem-
bering "Pearl Harbor."
Have you not often been wayward ;
has your course in life been displeas-
ing to that dear mother, even when
she was so patient, gentle and kind?
Will you not do something for her
this year that will make her proud
of you? The BEST thing you can
do is to write her a long letter of
bold confession, telling her just how
much you love her. She will under-
stand, yes, indeed she will, she al-
ways does. If your own mother has
passed on, console yourself by writ-
ing the letter just the same, make
the same confession of love, then
mail it to the person who takes the
place nearest your mother in your
heart today — she will still under-
stand.
May God bless our Mothers,
Dr. Leonard Earl Harris,
4330 South Lake Park Ave.,
Chicago, Illinois
Mother o' Mine
If I were hanged on the highest hill.
Mother o' Mine, 0 mother o' mine !
I know whose love would follow me
still.
Mother o' mine, 0 mother o' mine !
If I were drowned in the deepest
sea.
Mother o' mine, O mother o' mine !
I know whose tears would come down
to me,
Mother o' mine, 0 mother o' mine !
If I were damned of body and soul
Mother o' mine, 0 mother o' mine !
I know whose prayers would make
me whole.
Mother o' mine, 0 mother o' mine !
— Rudyard Kipling
<tm^
Subscribe to the Baptist
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E, Lupton, Editor,
AO Hancock Street, New Bern, N. C.
Auxiliary Department
Alice E. Lupton, Editor,
781/2 New. St., New Bern N. C.
I am presuming that our women,
who are vitally interested in our
Auxiliary work, are looking forward
to our Annual State Auxiliary Con-
vention, which is to meet with Pleas-
ant Grove Church, near Pikeville,
Wayne County, Wednesday, May
20th. Report Blanks have been mail-
ed to each Society in the State, so
far as is known. Also blanks were
mailed some time ago to the District
Secretaries, for needed information
for the State work.
If any Society in the State has
failed to receive a Report Blank, and
will notify me, I shall be glad to re-
spond immediately, in order that all
reoprts can be in the hands of both
Secretary and Treasurer before the
Convention,
If we will work together, pray to-
gether and unite our efforts in the
promotion of our Women's work, I
believe we shall be able to accomplish
much toward the consummation of a
greater and more direct active in-
terest in the kingdom service of the
Master, for "We are labourers to-
gether with God," and we can put
the Theme we have selected for the
Convention, into actual practice,
"Overcoming with Christ, "through
the various Departments we spon-
sor, as well as becoming better ac-
quainted with His will concerning us.
May each of us be very earnest in
prayer for an out-pouring of the Holy
Spirit, that we may be able to "show
ourselves approved unto God, work-
men that needeth not to be ashamed"
(II Tim. 2: 15). The Program will
appear in the Baptist real soon.
Alice E. Lupton, Secy.
State Auxiliary Dept.
Miss Laura B. Barnard's
Itinerary
Central Conference
1 :30 Song service and invocation
Devotions by Mrs. Bert Varner
Reading of minutes of last meeting
Treasurer's report
Vice-Presidents reports
Business session
Musical reading by Rev. Hattie
Newman, Leota Fincher, Mrs. Maude
Moore
Solo by Mildred Cash
Message: Women of the Bible by
Rev. Melvin Bingham
Characterization by ten women
Visitor's hour
Benediction
Lula L. E. Moore, Cor-Secy.
Mother's Day Program
Mother's Day Solo
Leader: I shall read what five of
our governors have said to their
states on Mother's Day.
I hope that every man and woman,
boy and girl, in our state may value
at its own supreme worth the coun-
sel, the self-sacrifice, and the unfail-
May 10th, A. M. Rocky Mount
May 10th, P. M. Edgewood
May 12th, P. M. Howell Swamp
May 13th, P. M. Antioch
May 14th, P. M. Little Creek
May 15th, P. M. Kings Cross
Roads
May 16th, P. M. Gum Swamp
May 17th, A. M. Malachi's Chapel
May 17th, P. M. Free Union (Beau-
fort County)
May 19th, P. M. Winterville
Mrs. Ballard
Program
The Auxiliary of the First Miss-
ion Association will convene with
the Wewoka Church, May 22, 1942,
at Wewoka, Oklahoma.
Morning Session
Registration at ten o'clock
Theme: Overcoming with Christ
Song: "Foot Prints of Jesus"
Song: "He Leadeth Me"
Devotional by Mrs. Opal Bingham
Welcome address by Mrs. Mary
Rogers
Response by Dovie Hutson
President's Message by Mrs. Mar-
jorie Weatherman
Message by Rev. Sudie Fincher,
Subject: "Be of Good Cheer, I have
Overcome the World" — John 16: 33.
Hour for lunch
Afternoon Session
Instrumental Prelude
Mother's Day song or hymn, (Con-
gregation standing)
Leader: So here's to the white car-
nation.
Wear it on Mother's Day;
Flower that blooms for mother.
Winsome, gallant, and gay.
Flower of perfect sweetness.
Flower for hut and hall,
Here's to the white carnation,
And to mother — our best of all,
— Margaret Sangster
It is generally expected that every-
one will wear a Carnation since it is
the memory flower, symbolic of mo-
therhood; its whiteness stands for
purity, its form for beauty, its frag-
rance for love, its universality for
charity, its hardihood for fidelity,
A mother's Day choral contribu-
tion, (By the choir)
The Lord's Prayer (All united)
Our Father, who art in heaven.
Hallowed be thy Name.
Thy kingdom come.
Thy will be done in earth.
As it is in Heaven.
Give us this day our daily bread.
And forgive us our debts.
As we forgive our debtors.
And lead us not into temptation;
But deliver us from evil;
For thine is the kingdom, and the
power, and the glory, for ever.
Amen
THE FREE WILL BAPTIST
11
ing love which only a devoted mother
can give.
Show reverence and respect for the
best friend that God ever gave us —
MOTHER.
No state is greater than its Mo-
thers.
The very word "Mother" is a
synonym for reverence. In all na-
ture there is nothing so tender and
loving and joyous as the relationship
between mother and child.
I respectfully request our citizens
generally throughout the state to ob-
serve the second Sunday in May as
Mother's Day. If the day can be
spent, at least in part, in her pres-
ence, make it one of great comfort
to her by such ministrations as the
heart of a true man will dictate. If
she is living elsewhere, write her a
letter full of cheer and confession of
love. If she is held in the great be-
yond, do some deed of beneficence in
her name that will cheer the life of
another.
Responsive Reading :
Assembly: Honor thy father and
thy mother that thy days may be
long in the land which the Lord thy
God giveth thee.
Leader: My son, hear the instruc-
tion of thy father and forsake not
the teaching of thy mother.
I thank God, having been remind-
ed of the unfeigned faith that is in
thee, which dwelt first in thy grand-
mother Lois, and thy mother Eunice.
Hear the word's of King Lemuel con-
cerning a woman of the Bible.
Assembly: Strength and dignity
are her clothing;
She stretcheth forth her hand to the
poor;
She openeth her mouth with wisdom ;
And the law of kindness is on her
tongue.
Her children rise up and call her
blessed ;
Her husband also, and he praiseth
her, saying;
'Many daughters have done worthily.
But thou excelleth them all.'
Song by congregation
Leader: (Prayer is read against
soft music, instrumenta, or humming
choir) .
Lord Jesus, thou hast known
A mother's love and tender care,
And thou wilt hear while for my own
mother most dear
I make this Sabbath prayer.
Protect her life, I pray,
Who gave the gift of life to me;
And may she know, from day to day,
the deepening glow
Of joy that comes from thee
I cannot pay my debt
For all the love that she has given ;
But Thou, love's Lord, wilt not for-
get her due reward.
Bless her in earth and heaven.
Amen
A Message of five great lovers of
mothers (Leader).
The love of a mother is never ex-
hausted.
It never changes, it never tires.
It endures through all; in good re-
pute, in bad repute,
In the face of the world's condem-
nation,
A mother's love still lives on.
— Washington Irving
All mothers are rich when they love
their children.
There are no poor mothers, no ugly
ones, no old ones.
Their love is always the most beauti-
ful of the joys.
And when they seem most sad, it
needs a kiss which they re-
ceive or give to turn all their
tears into stars in the depths
of their eyes.
— Maurice Maeterlinck
The happiest part of my happy life
has been my mother, and with God's
help she will be more to me than
ever.
— Phillip Brooks
Even He that died for us upon the
Cross, in the last hour, in the unut-
terable agony of death, was mindful
of his mother, as if to teach us that
this holy love should be our last
worldly thought.
— Henry W. Longfellow
All that I am or hope to be, I owe
to my angel mother.
— Abraham Lincoln.
Faith of our Fathers (Congrega-
tion and Choir)
Leader: Read one verse before
singing begins with instrumental
background)
Faith of our fathers, living still
In spite of dungeon, fire and sword,
0 how our hearts beat high with joy
When'er we hear that glorious word.
Faith of our fathers, holy faith.
We will be true to thee till death —
Amen
Here, use solo, poem, or special
music by choir.
Message by pastor
Closing Prayer:
Almighty and everlasting Father,
with whom do dwell the spirits of
the just made perfect, we thank Thee
for all those who through faith and
patience inherit the promises and are
now with Thee in great felicity.
Grant that we may follow them even
as they followed Christ, and may we,
with all who have lived in Thy faith
and fear, be gathered into our Fa-
ther's house forever; through the
grace and mercy of Jesus Christ our
Saviour —
Amen
>|i « i|i 4< iC 4:
If you use this program please feel
free to change any part of it making
it more adaptable to your own local
specifications. Should you find sea-
sonal programs such as this to be of
any advantage to you, please drop me
a post card with your comment.
Leonard Earl Harris,
4330 South Lake Park Ave,,
Chicago, 111.
HOLMAN EDITION
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Free Will Baptist Press
Ayden, N, C.
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
Monday: The Day of
Authority
(Lesson for May 10)
Lesson : Mat. 21 : 12-22.
I. Goldetu Text Illuminated
"Mine house shall be called an
house of prayer for all people" (Is.
56: 7).
The promise of the Golden Text
seems to be a strange one, coming
through a Jewish Prophet who spoke
to the race of Israel. From the be-
ginning this people have been a sep-
arated race, chosen of God for a test-
imony to His Name. The Divine law
forbade them to marry with the
other nations, their contacts have
been largely business arrangements,
and in their religious exercises Gen-
tiles are excluded. Only as the people
of other nations became proselytes to
Israel could they share in the pray-
ers and sacrfices, and when the Tem-
ple was built as a House of prayer,
it was closed to the Gentiles! The
stern Law of the land barred the
Gentile from the sacred precincts of
God's House: only the Jews could
pray therein.
Yet other Prophets than Isaiah
had sung of a day when conditions
would be different. In Mai. 1 : 11
we read : "From the rising of the
sun even unto the going down of the
same My Name shall be great among
the Gentiles; and in every place in-
cense shall be offered unto My Name,
and a pure offering: for My Name
shall be great among the heathen,
saith the Lord of "Hosts."
— Selected
Every church should be "an house
of prayer." We raise the question,
"Do you know of one church that is
famed far and near as "a house of
prayer?" Do you know of one pas-
tor that is known locally and nation-
ally as "a man of prayer?" We do
i\oc deny the existence of such
churches or pastors, but we can say
positively that we have too few such
churches and pastors. "Lord, teach
me to pray!" Is my home, your
home, known in the community as "a
house of prayer" ? Let us do our part
to make it such. (Read II Chron.
7: 14; Mat. 26: 41; I Thes. 5: 17;
Jas. 5: 13.)
— Daily Meditation
II. Sentence Sermons
1. The Lord Jesus has supreme
authority in the house of the Lord
(Mat. 21: 12).
2. The Lord Jesus has unquestion-
able authority to cleanse what be-
longs to Him (vs. 12).
3. The Lord Jesus has a right to
expect men to respect what has been
dedicated to Him (vs. 13).
4. The Lord Jesus has unlimited
authority over diseased and crippled
bodies (vs. 14) .
5. The Lord Jesus has a perfect
right to receive praise from human
lips, including young children (vss.
15, 16).
6. The Lord Jesus has the right to
reject those who reject Him (vs. 17).
7. The Lord Jesus has the right
to expect fruit from those whom He
has favored (vss. 18, 19).
8. The Lord Jesus has authority
to condemn those who do not re-
spond to His favor (vs. 19).
9. The Lord Jesus has authority
to honor and reward faith in Him
(vss. 20, 21).
10. The Lord Jesus has authority
to answer all believing prayer (vs.
22).
— Selected
III. Lesson High Points
1. "And said unto them. It is
written. My house shall be called the
house of prayer; but ye have made
it a den of thieves." God intended
that the temple should be a place of
worship where His people might ap-
proach Him through offerings and
prayer, and receive encouragement
and strength. It was intended to be
a house of prayer, but the false,
covetous, self-willed priests and rul-
ers had converted it into a den of
thieves.
"And the blind and the lame
came to him in the temple; and he
healed them. A different picture is
presented here. An hour before there
was confusion. Christ entered and
drove out disorder and corruption,
and established peace and righteous-
ness. Those who were blind and
lame and afflicted came to Him in
the temple and He healed them. He
casts out evil that good may take its
place. He cast out sin that grace
may abound.
— Senior Quarterly (F. W. B.)
2. The Saviour Curses the Fig Tree
(Vss. 18-22).
The cursing of the fig tree occur-
red in the morning of this day, and
its results were noticed the following
morning (Mk. 11: 12-14, 20, 21).
The fig tree is a well-known type of
the nation of Israel. And this inci-
dent is a prophecy concerning Israel.
The cursing of the fig tree was not
an act of impulsive anger, as it
might have been with men. It illus-
trated the fate of the Jewish nation.
They were covered with the leaves of
religious ceremonialism. To see them
at their worship one should have
thought that they were deeply de-
voted to their God. But they did
not bear the fruit of faith and love.
They had nothing but their cere-
monies. As a result, they were go-
ing to be set aside nationally. The
curse fell upon them for the rejec-
tion of Christ. That is the reason
they have been scattered all over the
world. But the curse will not rest
upon them forever. A day of restor-
ation is coming. The fig tree will re-
ceive new life and then bear accept-
able fruit.
But the cursing of the fig tree was
also intended to teach the disciples
a lesson of faith. Perhaps they had
paid little attention to the curse at
the time it was uttered, but they
marveled when they saw the result
the next day. And Jesus points out
that through faith greater miracles
than that can be wrought in the
realm of nature. And this was fully
THE FREE WILL BAPTIST
IS
demonstrated in the days of the
Apostles. The sick were healed time
and again, and sometimes even the
dead were raised.
For us it is an encouragement to
prayer. The promise Christ couples
with this is not limited except as it
depends upon faith. We can ask for
anything, but we must believe that
we will receive it. And that naural-
ly presupposes that it will be some-
thing not out of harmony with the
nature of a holy God.
(Note: There are many more im-
portant truths to be found in our Ad-
vanced and Senior Quarterlies.)
Report of North Carolina
Foreign Mission Board
Report for March, 1942
King Cross Roads and
Auxiliaries — $ 1.75
White Oak Women's Aux. ___ 2.00
Marlboro F. W. B. League 1.00
Kinston S. S. (for native
pastor) 2.00
Mrs. W. J. Jackson 3.00
Oak Grove's Women's Aux. 1.14
Total received in March $10.89
Total paid to National Treas. _|10.89
Chester Pelt, Secy. &• Treas.
Letter from Shady Grove
Dear Baptist Readers :
I am a mother of ten children, and
I have spent many lonely hours. I
have lost two children, one lived to
be three years old and the other liv-
ed three hours. Had it not been for
the faith and comfort which I have
in my heavenly Father, I could not
have endured it. I have bad health
and in my illness the Lord has been
a source of great comfort to me.
In the spring of 1938 I had a bad
spell of sickness which lasted me
about three months. My family Doc-
tor said I could not live, and had all
the children called home. For about
three weeks I could not lift my head
off my pillow, but I trusted in the
Lord and He healed my body. I want
to tell people everywhere what He
can do for all of us when we are sick
if we will trust Him.
He is just as able to heal bodies
as He is to be able to heal our souls.
He is just the same now as when He
healed the daughter of Jarius, and
the woman that had the i issue of
Birthday Post-cards for Children
No. 497
Five designs in this series; for use in the
Children's Division. The verses express the best
wishes for a "happy birthday." A Scripture
verse is found on each card. Printed in colors.
Price, per dozen, 20c.; per 100, $1.25.
Birthday Post-cards for Young
People and Adults No. 490
'• N»4')6 "-
Five designs vpith greetings and Scripture
verses. Do not let the interest lag in the obser-
vance of birthdays in your Bible school. We are
sure that this series will please. Price, per dozen,
20c.; per 100, $1.25.
Birthday Post-cards for Young
People and Adults
Series No. 329
Birthday Cards should proclaim a message of
happiness and cheer. This series truly does.
These cards are produced by offset process in ar-
tistic colors. Five beautiful designs. Price, per
dozen, 20c.; per 100. $1.25.
blood for twelve years, and many
more whom I could mention.
I am so very glad I can testify to
his healing power. He is everything
to me. He is the greatest of all phy-
sicians. I ask all praying people to
pray for me and my family.
Mrs. Kirby West
— <-<®> " —
Subscribe to the Baptist
Birthday Post-cards. Series 390
An excellent series of five dpsisns. The greet-
ings are cheerful. The unexcelled messages of
greeting are reinforced with appropriate Scrip-
ture. The art-work is tastily done in warm mul-
ti-colors, artistic and appealing to the fullest de-
gree. Price, 20c. per dozen; $1.25 per 100.
Children's Birthday Post-cards,
Series 395
Series 395
Birthday Post-cards in beautiful colors, prepared
especially for children. Five attractive designs.
Price, per dozen, 20c.; per 100, $1,25.
Birthday Cards for AH Ages
14
THE FREE WILL BAPTIST
I Boys and Girls Corner
Don't Bother Me Now
Be patient toward all men. — I
Thess. 5: 14.
Jo Ann looked up from her book
with a frown.
"What's the matter now?" She
demanded as she twisted impatient-
ly in the soft chair.
Becky held up a broken doll. Her
eyes were so full of tears she didn't
see the scowl on Jo Ann's face.
"Oh, she was old anyway. You've
had her at least two years !" the old-
er girl snapped in a disgusted tone.
"But she is one of my dearest dol-
lies," Becky said slowly, trying hard
to keep the big tears from flowing.
"Well, you have three more. Go
play with them! And for goodness'
sake stop bothering me tonight!"
"But it won't take you very long
to fix her," Becky insisted, lifting
her pleading eyes to Jo Ann. "You
can fix her, Jo Ann. I know you can
fix her."
"Of course, I can fix her," Jo Ann
said with an impatient wave of her
hand. "But not tonight. I want to
finish this book, see ? Now be a good
girl and get ready for bed. I'll come
upstairs in a few minutes and tuck
you in."
"But I always take Mary Lou to
bed with me," Becky said in a chok-
ing voice as big tears rolled down her
tiny face.
"My word, Becky!" snapped Jo
Ann crossly, closing her book with a
slam. "Don't be so babyish. You're
six years old now and it's about time
for you to begin growing up. I never
played with dolls when I was your
age. Now hurry upstairs and get
ready for bed! It's enough I had to
stay home with you tonight, let alone
patch all your dolls ! Anyway, I want
to finish this book. Now get upstairs
and be quick about getting ready for
bed!"
Without another word, Becky left
the room. The dull thud of her lit-
tle feet could be heard as she slowly
made her way up the wide front
stairs.
Jo Ann nestled deeper into the
folds of the big chair and opened her
book once more. She tried to find her
place. Thud — thud — thud. What a
big baby Becky was! And six years
old, too ! Thud — thud — thud. It was
bad enough to have a baby sister, let
alone to be a nursemaid to her. Why,
all the boys and girls in her seventh-
grade class were skating that very
minute. But not her! She had to
stay home and take care of Becky
just because this was the night
Mother and Dad had to attend their
monthly class meeting. Thud — thud
— thud. She turned several pages
impatiently. Where in the world was
her place? Oh, yes, here is where
she stopped reading.
She tried to get settled once more,
but always Becky's face seemed to
be looking at her from the pages.
Finally, Jo Ann closed the book al-
^{ji^o (Pnactlcafi ^eu^ diaak-Si
Girlhood Today
By HELEN WELSHIMER
A new Tjook that will inspire girls to tb© Mghesfc
and best in life
Fifty-five sliort messages to girls on how to live
graciously in a modern world, by Helen Welshimer.
One of America's foremost pen women, Miss Wel-
shimer has had her poems and messages to women
featured in over eight hundred daily newspapers.
Her poems and stories appear in Good Housekeep-
ing, Christian Herald, The LooTcout, Saturday Eve-
ning Post, etc.
Miss Welshimer has a keen understanding of girls — ^their hopes, their dreams,
their faults and fears. And in this new book she characterizes each message
with high Christian idealism, deep insight, practical knowledge of the modern
world and a haunting poetic beauty of expression.
"Girlhood Today" will inspire girls to the highest and best in life. It is
especially appropriate as a gift book, is beautifully printed, bound and jacketed.
Price, $1.00
How to Win Boys
By ROSCOE GILMORE STOTT
Boy loverg in home, school and, church wiU welcome
this new book
This volume is a fresh, gripping, unusually prac-
tical, twenty-four chapter consideration of the "boy
problem." The author knows boys — older boys, young
boys, city boys, country boys, thoughtful boys and
active boys. He tells how to meet them, understand
them, talk to them, teach them, play with them, win
them to Christ and the church. Athletics, novelty,
class activity and organization, teaching methods,
leadership, good citizenship, etc., all have 'their chap-
ters; each one reading like a brilliant conversation. Dr. Stott creates the desire
to win boys in those who may not have considered this field of service. Workers
with boys who seek to be more effective will find ways and means in abundance
in this new book.
The author has achieved fame as a professor in a great state university, a
writer for such magazines as Boy Life and the Ladies' Home Journal, and as a
lecturer. Yet during these ibusy years his interest in boys has been his chief
hobby. He has taught large Sunday-school classes, worked with Scouts and 4-H
Club boys, and his own son was recently awarded the coveted Ehodes Scholarship.
A splendid book by a competent author.
Price, $1.00
THE FREE WILL BAPTIST
id
most angrily. She had better see
what the "baby" was doing. And
Becky had better be getting ready
for bed, or it would be too bad for
her!
Jo Ann stopped abruptly at the top
of the stairs. Perhaps it was the
mellow lamp-light shinning through
the open door of the room just ahead,
or perhaps it was the little flannel-
clad figure kneeling by the bed or
perhaps it was the soft shadows on
Becky's face, but suddenly a strange,
uncomfortable feeling chilled Jo Ann.
She tiptoes to the open door.
"And dear Lord Jesus," the little
voice was saying, "please forgive me
if I made Jo Ann cross. I really
didn't mean to, but I do love Mary
Lou so much. Ja Ann can do every-
thing, and I know she could fix Mary
Lou." Two big tears pushed their
way between Becky's tightly closed
eyelids and slowly rolled down her
freshly washed cheeks. "I know
Mary Lou will be so lonesome for me
tonight. I left her down in the play-
room, and please, Lord Jesus, help Jo
Ann to fix her up like new, 'cause I
know Jo Ann can do everything!"
Jo Ann turned and hurriedly tip-
toed down the wide front stairs. She
fumbled in the dark for her hand-
kerchief. It was tucked in the
sleeve of her sweater. She found it
just as she entered the darkened play-
room.
In His Steps
By Charles M. Sheldon
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
HIS
STEPS
: ^ .-
CHARLBSA
1 jSHELDON
Send Orders to F. W. B. Press, Ayden, N. C.
Send Orders to
Free Will Baptist Press
Ayden, N. C.
MERCER. J. H. Mercer was born on
September 5, 1868, and died on March 12,
1942. He had suffered for three weeks
with pneumonia, high blood pressure which
later results brought on a stroke in his
left side.
Brother Mercer was a faithful deacon
of Sandy Plain and Cabin Churches. He
served for nearly thirty years as a dea-
con. His funeral was conducted by Rev-
erends Lloyd Vernon and S. A. Smith, and
burial was in the Cabin F. W. B. Church
cemetery.
You left us all in sorrow,
When you left us behind;
But we shall try each tomorrow
Tc make the sun still shine.
He loved and sei-ved the Lord while here,
And sang praises to His great name;
For he did his part in the church so well,
But the church pews without him will not
seem the same.
He's gone but not fogotten.
For sweet memories we hold in mind;
May God help each of us to so live
That in heaven great pleasures we'll find.
Written by the request of Cabin F. W.
B. Church.
Mrs. Walter Rhodes,
Mrs. Blanche Nobles,
Mrs. Marvin Rhodes, Comm.
ARNOLD. Louis Arnold was called on
February 12, 1942 to his heavenly reward.
He wah 75 years old. Brother Arnold
was a member of Black Jack Free Will
Beptist church for 55 years or more, and
a liberal supporter of his church.
He served as Ruling Elder and Head
Deacon of that church until death. He
was teacher of the Bible class in Sunday
School for several years. He served at
difi'erent times on committees in the in-
tfiest of the church, and sought to render
whatever assistance he could for the wel-
fare of the church and community in a
religious way.
He was known to visit frequently the
sick and to offer a helping hand in case
of great need and consolation.
Brother Arnold was a regular attend-
fint upon the Union meetings. Conferences,
Associations, Sunday School conventions,
etc. He often represented his church in
these meetings and took great interest in
the things pertaining to the progress of
God's kingdom.
Signed: By a friend
We Need a Revival
By Mattie Mae Beacham
We need a revival
Old fashioned and grand
Let's pray for a revival
Over our land.
We need a revival,
Men need to get right,
With Christ, our Redeemer,
And come to the light.
We need a revival,
Soul stirring and deep
So sinners will waken.
From their sinful sleep.
We need a revival,
In our hearts today.
Jesus will send it,
If we will pray, pray.
So just keep praying,
For God answers prayer,
At the throne of Grace,
He will meet us there.
He will give us victory
If we only believe,
So just keep on praying, and
Blessings we'll receive.
Mothers — and Others
others weary of the noise.
Mothers play with girls and boys.
Others scold because we fell,
Mothers "kiss and make it well."
Others work with patient will,
Mothers labor later still.
Others' love is more or less.
Mothers love with steadiness.
Others pardon, hating yet;
Mothers pardon and forget.
Others keep the ancient score.
Mothers never shut the door.
Others grow incredulous.
Mothers still believe in us.
Others throw their faith away,
Mothers pray, and pray, and pray.
— Amos R. Wells
iti
THE FREE WILL BAPTIST
Announcement
There will be a Dedication and
Home Coming at Malone F. W. B.
church in Alabama City, Ala., the
First Sunday in May. Elder Joe
Fredrick of Covin, Ala. will bring the
message. Everyone has a special in-
vitation.
Mrs. Laura Roberts
Special Request
All executive officers of the S. S.
and League Convention of the Cen-
tral Conference are requested to send
to me their names and addresses
immediately. Thanks.
Gladys Moore, Rec.-Secy.,
Farmville, N. C,
Box No. 7
Handwork and Poster Materials
INVALUABLE HANDWORK AND POSTER PATTERN BOOKS
FOR TEACHERS OF CHILDREN
Arranged and Edited by Lillie A. Faris
These three books 'are just what teachers in the Children's Division of the Sunday
sehool, church school, vacation school, or the mother in tlie home have been looking for
to help in preparing handwork and poster material that is appealing and different. The
contents of each of these books have been prepared by experts along these lines. Each
book is especially suited to the age group for which it is named, and contains enough
material to last for many seasons.
The picture patterns simple, all of a Biljlical seasonal nature, and may
easily be copied by the t with a bit of carbon pa' 'hen the children can eol'
ind prepare the picture s f'^" ndividual posters and '^^ <^p- orating the walls of t ^
room. The handwork is i a high type, all of a char, „hat will broaden the chii
and instill lasting impressions.
Each book contains forty-eight big pages, size, 10x13% inches. Full instructions
are given for the teacher. Bound in heavy paper.
Kindergarten Handwork and Poster Pattern Book. Poster material, both Biblical and seasonal.
Handwork suggestions tor small gifts, flowers, birds, Biblical characters. Price, 50c.
Primary Handwork and Poster Pattern Book. All posters Biblical except one food poster. Hand-
work suggestions for favors, animals, trees, Biblical characters, etc. Price, 50c.
Junior Handwork and Poster Pattern Book. New this year. Here are pictures for cut-out work,
wooden dolls, clay or plastipene Jars, lamps, a model of Jerusalem, birds, flowers, Biblical char-
acters, etc. Price, 50c.
BIBLE STORY SILHOUETTES
Story Poster Builders for the Children's Division
Arranged by LILLIE A. FARIS
This is a set of fifty-two stories, in silhouette, on
the life of Joseph, Moses, David, Daniel and Jesus —
characters that have an unusual appeal to boys and
girls. There are twenty-six of the Old Testament
silhouettes and twenty-six on the life of Jesus.
(Trimmed size, T^o x 10 inches.)
These silhouettes, built into story posters by the
pupils, are a great influence in emphasising Bible
facts in the minds of the children. Placed in a
frieze or border around the classroom will add much
to the room's attractiveness.
Price, $1.00 each set of fifty-two silhouettes
The Honor Roll
J. C. Griffin, New Bern, N. C. 118
D. W. Alexander, Bethel, N. C. 89
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. 55
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 30
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N. G. ___28
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 24
G. W. Dail, Greensboro, N. C. 23
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. -21
E. C. Morris, Elizabeth City, N. C. 19
G. W. Nobles, Ct-ltonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville. N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. —14
Mrs. J. L. Nobles, Winterville, N. C. -—14
Mrs. R. Wilbur Stanley, Four Oaks, N. C.-14
Mrs. Maggie Smith, Pikeville, N. C. 14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 13
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Brid^-eton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 11
Mrs. Mattie Lane, Grantsboro, N. C. 11
H. L. Catrett, Colquitt, Ga. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. _--10
Mrs. John R. Murphy, Snovs^ Hill, N. C. —9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 8
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 8
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. —7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. -_ 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _f»
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 5
K. V. Shutes, Cordova, Ala. 5
Mrs, W, T, Hudson, Jakin, Ga. 5
I
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MAY 1 1
THE FREE WILL
► .14.-' >
Ayden, N. C, May 6, 1942
— —
I Thank Thee, Lord
I thank Thee, Lord, for mine unanswered prayers,
Unanswered save Thy quiet, kindly "Nay,"
Yet seemed hard among my heavy cares
That bitter day.
I wanted joy; but Thou didst know for me
That sorrow was the gift I needed most,
And in its mystic depth I learned to see
The Holy Ghost.
I wanted health; but Thou didst bid me sound
The secret treasuries of pain.
And in the moans and groans my heart oft found
Thy Christ again.
I wanted wealth : 'twas not the better part,
There is a wealth with poverty oft given,
And thou didst teach me of the gold of heart,
Best gift of heaven.
I thank Thee, Lord, for these unanswered prayers
And for Thy word, the quiet, kindly "Nay."
'Twas Thy withholding lightened all my cares
That blessed day.
— Anonymous
m m\
m m\
r^^s** 1
Free Will — Free G-race — Free Salvation
Volume 57— Number 18, $1.50 Per Year
j
i
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K, Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MAY 6, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress at., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson. _Sec2,-.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cabal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams __Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, __ Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard , Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, ...Moderator State Aam.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson _ Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
News froiil Sidney Church
Our pastor, Rev. Herman Wooten,
filled his regular appointment at Sid-
ney church on the third vi^eek-end in
April. On Sunday evening the peo-
ple from Winsteadville Methodist
church met with us at Sidney for a
union service. Rev. Ernest Bromley,
pastor of the Winsteadville church,
delivered the sermon. A large con-
gregation attended, and our hearts
were made to rejoice at having the
privilege of the two denominations
worshiping together. They invited
us to worship with them next third
Sunday evening in their church when
our pastor will deliver the sermon.
We, the people of Sidney church are
laboring together with God, in order
to get new pews for our church. This
undertaking is quite a task due to
the fact that we're so small in num-
ber, yet it is a happy privilege, be-
cause we have faith to believe God
will see us through. Too, we have
the prayers and co-operation of our
dearly beloved pastor to help encour-
age us.
We have sent letters to all the
members and friends of our church
away, whose addresses we could get,
telling them of our aim to secure new
pews, and asked for their help in this
most needy and most worthy cause.
Several have responded, for which
we are greatful. We would like to
say to you who read the Baptist, if
there are any of you who are friends
or former members of Sidney church,
and would like to donate anything to-
ward helping us to get our new pews,
we will greatfuUy accept any amount
you feel led to give. Maj^ the Father
of us all reward you.
Mrs. Edwin Roper,
Ransomville, N. C.
THE FREE WILL BAPTIST
8
EDITORI aTI
i
"It is a faithful saying: For if we
be dead with him, we shall also live
with him" (II Tim. 2: 11). The Apos-
tle Paul uttered a wonderful truth
in this verse to young Timothy. The
regenerated person who is on the al-
tar for God with all his heart is liv-
ing daily for Christ and the Gospel.
Then it may be said, he is "dead"
with Christ in the sense that he is
"out and out" for Christ with all his
heart, regardless as to how the world
may criticise him for his religious
zeal and Christian works. He who
follows Christ as his spiritual Guide
and Protector day by day is a separ-
ated person from the ways of the
world and a strict follower of the
Master.
Such consecrated children of God
"shall live with him." They shall live
with Christ in the heavenly realm
when this life for them shall cease.
The living with Him over there shall
be granted unto them because they
were "dead" with Christ and the Gos-
pel in this world. Every regenerated
individual should seek to live the
Christlike life each day of his life
so that he may be assured of living
eternally with Christ in heaven.
— oOo—
"He that believeth not the Son shall
not see life; but the wrath of God
abideth on him" (Jno. 3: 36). The
Apostle .John here gives us two con-
cepts of life for every rational-mind-
ed individual. First, the unredeem-
ed soul who refuses to accept Jesus
Christ as the only begotten Son of
God, and who never manifests faith
in His power to save lost humanity
from their sins, shall not witness
eternal salvation. The Apostle plain-
ly states the fact that there is no
hope of salvation for such individual,
so long as he lives without Christ.
In the second place, the wrath of
God shall be visited upon him for his
neglect of salvation. Unbelief is not
all nor an end in itself, but there is
a penalty attached to that unbelief.
The unbelievers shall pay the price
of torment for their unbelief in
Christ Jesus. They shall reap con-
demnation for their lack of faith in
the blessed Son of God. Jesus was
sent into the world to give that life
to as many as would receive Him.
But those who deliberately refuse to
believe on the Son of God as their
Savior stand with the wrath of God
recorded against them. Christ was
given to the world that all might be-
lieve on Him and be saved. There is
no excuse for those, who have heard
the Gospel preached over and over,
and have had the gospel invitation
extended to them time and again, to
render in the day of judgment.
The Bridegroom Cometh
"Go ye out to meet Him!"
That shall be the cry
When the Bridegroom cometh
In the bye and bye.
Then will all the summonsed
Within, without the camps
The cry will go around
"Arise! And trim your lamps."
When He comes with glory
Will you have a light.
Or will your lamp be empty
On the darkest night?
Will you be so foolish
As to not prepare?
For when the bridegroom cometh
No one is awar.
Can't you see the danger
Of waiting too late?
Bridegroom and guests will enter
And will close the gate.
When you ask for entrance
And think its your just lot
His answer: Verily I say unto you,
"I know you not."
Watch, therefore, and be ready
For you know not the hour or day
When the Lord shall come again
To take his own away.
— Amy Brinson Cowell,
Bayboro, N. C.
Letter from Enfield
Dear Baptist Readers:
I have been a member of Gum
Swamp church for forty years. I
was a member of Black Jack church
for four years, and I still love the
people in that church. I enjoy read-
ing Brother Griffin's articles in the
Baptist paper. He writes more like
I feel. I never went to school and
cannot write very well, and hope
everyone will forgive me for my at-
tempt to write to the paper.
I am sending in a selection which I
read in the Gem paper some time
ago for publication in the Baptist.
It is good I think. I feel that it was
good for others to read is why I
thought to have it put in the Bap-
tist paper.
Emma L. Randolph,
Enfield, N. C,
Route 1
<^>— —
Revival at Kannapolis
The Elwood Lane Free Will Bap-
tist church of Kannapolis, North
Carolina, held a revival meeting April
12 through 23. The meeting was con-
ducted by the Rev. J. B. Ferrell of
Elm City. He seems to be a man
which is ready to spread the gospel
of Christ to a lost and dying world.
We feel that Brother Ferrell was a
great blessing to our church and com-
munity. There were thirteen who
made a profession of faith in Christ
Jesus, and ten additions to the
church. Christians were greatly re-
vived.
Please remember us in your pray-
ers and we are praying God's bless-
ing on those of you who are stand-
ing up for the right. Rev. Paul Jen-
kins is our pastor.
Voida Belle Earley
4
THE FREE WILL BAPTIST
1
3ioL\j Spirit and J^elievers
Ambrose J. Jenkins, McArthur, Ohio, Box 212
The Holy Spirit is revealed in Holy
Writ as a Divine Person, the third
Person in the Trinity of the Godhead.
The fact of His Divine Personality
is everywhere implied, and it is also
expressly and clearly taught (John
14: 16, 17, 26; 15: 26; 16: 7-15; Mat.
28: 19).
We observe that all that we know
concerning the Holy Spirit is what is
revealed in Holy Scripture, of which
He Himself is the Divine Author.
Concerning Scripture the Apostle
Paul, in writing to Timothy, says,
"All scripture is given by inspira-
tion of God." (2 Tim. 3: 16). The
sense and meaning of this pregnant
expression is that all Scripture is
God-inbreathed or God-inspirited.
The Holy Spirit influenced and con-
trolled the minds of those who wrote
the Sacred Scriptures, so that they
gave expression to the very words
from their own vocabulary. He would
have them speak. The words they
did speak were therefore not their
own words, but the very words of the
Holy Spirit.
The Holy Spirit is therefore the
Divine Author of all Scripture,
whether it be found in the Old or
the New Testament. And in the
Holy Scriptures we find a great deal
of revelation concerning the Holy
Spirit and His various operations and
ministries.
I. The Old Testament Revelation
Concerning the Holy Spirit
(We refer to it only in a summary
way.)
In the very opening verses of the
Bible we read that the Holy Spirit
moved (brooded) upon the face of
the waters (Gen. 1:2), prior to the
divine re-creation of the chaotic, ruin-
ed original creation. In the days of
Noah we are given to understand that
the Holy Spirit strove with mankind
(Gen. 6:3).
(1) Throughout the Old Testa-
ment, again and again we read that
the Holy Spirit came upon certain in-
dividuals, empowering them and per-
forming through them certain spe-
cific ministries apart from any refer-
ence to conditions in them (Exod.
28: 3; 31: 3; Judg. 14: 6, 19; 3: 10
6: 34; 11: 29; 13: 25; Num. 11: 25
2 Sam. 23: 2; Ps. 51: 12; Mic. 3
8; Zech. 4: 6).
(2) In the Old Testament times
the Holy Spirit spake through holy
men of God, revealing the mind and
will of God and declaring His own
Word (2 Peter 1: 21).
II. The New Testament Revelation
Concerning the Holy Spirit
We learn, first of all, that there is
an intimate relation between the
Holy Spirit and the Lord Jesus
Christ; and this intimate relation be-
tween the Holy Spirit and the Lord
Jesus was clearly and plainly fore-
told by the Old Testament prophets
(Isa. 11: 1-4; 6: 1; 48: 16).
( 1 ) In the New Testament we learn
that in His incarnation the Lord Je-
sus Christ was conceived by the Holy
Spirit, as had been foretold by the
angel of the Lord to Joseph (Matt.
1: 18-20), and by the angel Gabriel
to Mary (Luke 1: 26-35).
(2) At Jesus' baptism in the Jor-
dan by John the Baptist, the Holy
Spirit came upon Him "in a bodily
shape like a dove"' (Luke 3: 22).
(3) He was led by "the Spirit into
the wilderness ("driven" as St. Mark
says) to be tempted of the devil"
(Matt. 4:1; Mark 1: 12) and after
His victory over the tempter, "re-
turned in the power of the Spirit in-
to Galilee" (Luke 4: 14).
(4) The Holy Spirit was upon the
Lord Jesus, given Him without meas-
ure (John 3: 34), and He taught and
preached in the power of the Holy
Spirit (Luke 4: 15-18).
(5) He also wrought miracles and
went about doing good in the power
of the Holy Spirit (Matt. 12: 28;
Acts 10: 38).
(6) He offered Himself to God in
the power of the Holy Spirit (Heb.
9: 14), and was quickened to life in
the tomb by the Holy Spirit (Rom.
8: 11; 1 Pet. 3: 18).
(7) The Holy Spirit was the se-
cret energy and power of all that the
Lord Jesus Christ was in His hu-
m.anity and of all that He did in His
eventful life and ministry, as well as
of His vicarious death and super-
natural and miraculous bodily resur-
rection.
III. We learn furthermore in the
New Testament that the Lord Jesus
made promise to His own disciples
concerning the Advent of the Holy
Spirit. During His earthly life and
ministry, the Lord Jesus taught His
disciples they might receive the Holy
Spirit through prayer to God the Fa-
ther (Luke 11: 13).
(1) At the close of His discourse
to His own. He assured His disciples
He would pray the Father, and that
in answer to prayer He would send
His Holy Spirit (John 14: 16, 17).
(2) On the evening of His resur-
rection the Lord Jesus came to the
disciples while they were gathered
in a closed room, and breathed on
them, saying, "Receive ye the Holy
Ghost'" (John 20: 22).
(3) Before His ascension to Heav-
en to take His place at the right hand
of the Father, the Lord Jesus com-
manded His disciples to go to Jeru-
salem and to tarry until the Holy
Spirit would come upon them, before
they would go forth to witness for
Him, their Lord and Saviour (Luke
24: 46-49; Acts 1: 4-8).
(4) In His teaching about the Holy
Spirit, the Lord Jesus clearly antici-
pated the future mission and task of
the disciples as well as their need of
spiritual power and enablement to
fulfill their mission and to perform
their task, and made promise of the
THE FREB WILL BAPTIST
5
coming of the Holy Spirit upon them
to empower them (Acts 1:8).
(5) The Book of the Acts records
the fulfilment of the promise of
Christ in respect tc the coming of the
Holy Spirit, and shows how He came
upon the entire company of believers
on the day of Pentecost (Acts 2 : 1-4) .
(6) It was thus the disciples were
empowered individually to witness
for Christ, baptized collectively in
the Holy Spirit into one body, which
was the beginning of the formation
of the Church which Christ had be-
forehand announced He would form
(1 Cor. 12: 12, 13; Acts 2: 37-47;
Matt. 16: 18).
(7) From the time of the Holy
Spirit's advent on the Day of Pente-
cost, He was here upon the earth with
the Church, which is corporately a
temple (1 Cor. 3: 16, 17; Eph. 2:
19-21). He does not come again and
again, but is here to abide with the
Church forever (John 14: 16). He
also abides constantly with the in-
dividual believer.
IV. Then furthermore, the New
Testament clearly reveals the office-
work, operations and ministries of
the Holy Spirit, in His relation both
to sinners and to saints.
(1) The Holy Spirit in His advent
and presence convicted, that is, de-
monstrated the world guilty of sin
(John 16: 8, 11). He is now in and
with the Church of Christ, His body,
and through the consistent lives of
the Lord's people, and the preaching
of the Gospel, He convicts individual
sinners of their guilt and makes them
sensible and conscious of their need
of a Saviour.
(2) The Holy Spirit convicts souls
of their sin, and seeks to lead them
to the acceptance of Jesus Christ as
their Saviour and Lord, through faith
in whom souls are saved. (Acts 16:
31; Eph. 2: 8, 10).
V. The Holy Spirit regenerates
through the Word of the Lord, the
Gospel, those who believe in the Lord
Jesus Christ (John 3:5; Titus 3:5;
1 Peter 1: 23, 25; John 1: 12, 13;
3: 14, 16; 5: 24, 25.
(1) The new birth is the impar-
tation of eternal life, God's own life.
By it men become the children of
God, and it is by the operation of the
Holy Spirit that they are born again ;
that is, born of God.
(2) To the soul who trusts the
Lord Jesus Christ as Saviour, the
Holy Spirit imparts eternal life (John
3: 3; 5: 7, 16; 4: 15).
VI. The Holy Spirit indwells those
who receive the Lord Jesus Christ
as their Saviour, and believe in Him,
bearing witness with their spirit that
they are the children of God (John
14: 16, 17; Rom. 8: 9, 15, 16; I Cor.
3: 16, 17, 6: 19, 20; Gal. 4: 6; 1 Cor.
12:12,13).
(1) It is not TO our spirit but
WITH our spirit He bears witness
that we are the children of God (Rom.
8: 16).
(2) There are two testimonies here
— the Holy Spirit's testimony and the
testimony of the spirit of the believ-
er. The Holy Spirit bears testimony
through the Word of God that all
who believe in Jesus Christ are sav-
ed, and are the children of God. And
the Spirit's testimony agrees with
the testimony of the spirit possessed
of the new and Divine Nature, and
thereby quickened to a sense of con-
scious fellowship with God the Fa-
ther.
(3) The New Nature is received
at the birth from above. Only those
who are born from above are in pos-
session of the New Nature. By the
Holy Spirit's presence in the spirit
of the believer, as the New and Di-
vine Nature, He witnesses with our
spirit to the fact that we are the
children of God, which witness is in
full harmony with the Holy Spirit's
witness through the Word of God
(Rom. 8: 16).
(4) Whenever, therefore, we open
the Bible and read a Scripture such
as John 1 : 12, 13, "But as many as
received him, to them gave he power
to become the sons of God, even to
them that believe on his name ; which
were born, not of blood, nor of the
will of the flesh, nor of the will of
man, but of God," the Holy Spirit
is bearing witness with our spirit
that we are the children of God. To
know and to clearly understand this
brings great satisfaction and joy;
and also safeguards the soul against
wild theories and fanaticism.
VII. The Holy Spirit is Himself the
seal of God upon the believer, sealing
him as Christ's own, unto the day
of Redemption, (Eph. 1: 12, 13; 4:
30; 2 Cor. 1: 22). The sealing with
the Holy Spirit is an assuring evi-
dence of the safety and security of
all who believe in the Lord Jesus
Christ.
(1) It guarantees that in the day
of redemption — that is, the day of
the redemption of the purchased pos-
session, involving the resurrection of
the body of the believer at the Re-
turn of the Lord into the air to re-
ceive His own to Himself — every be-
liever shall be present in a redeemed
and glorified body (Rom. 8: 25; I
Cor. 15: 51-53; I Thess. 4: 16, 17).
(2) Not one of God's redeemed
ones shall be missing in that day of
blessing and glory. The sealing with
the Holy Spirit makes certain, and
guarantees the future final salvation
of all who believe in the Lord Jesus
Christ.
VIII. The Holy Spirit is the Di-
vine Anointing upon the believer, en-
lightening his mind, and giving him
the sense of spritual knowledge and
discernment (John 1 : 20, 27 ; Eph.
1: 17).
(1) The believer is in possession,
by the anointing of the Holy Spirit,
of an inner spiritual sense of dis-
cernment by which he knows cer-
tain things which he cannot discern
intellectually (I Cor. 2: 14, 15).
(2) By the anointing of the Holy
Spirit the things of Christ are spir-
itually discerned, so that they are
understood and known by an inner
heart ' consciousness.
(3) Just as the human is provided
with the senses of smell, taste, sight,
hearing and feeling, so the believer
is provided by the anointing of the
Holy Spirit with similar spiritual
senses.
IX. The Holy Spirit leads by in-
ward restraint, and constraint, as
v/ell as by the Word of the Lord, all
who are children of God (Rom. 8:
14; Gal. 5: 18).
6
THE FREE WILL BAPTIST
(1) As the human and sinful na-
ture of man has its desires and pas-
sions, so likewise has the New and
Divine Nature, imparted by the Holy
Spirit.
(2) The sinful nature craves for
the things which are evil and con-
trary to the mind and Word of God,
and, in the unregenerate, controls
and has its way.
(3) The New and Divine Nature
craves the things of Christ, for holi-
ness and spiritual obedience; and as
the believer yields to it, he is led by
inward restraint to avoid and shun
the evil and by inward constraint to
follow that which is holy, Christlike
and in conformity with the will and
Word of God.
X. The Holy Spirit baptizes the
believer into the body of Christ (I
Cor. 12 : 12, 13 ; Acts 2 : 47 ; Eph. 1 :
22, 23). According to the clear
teaching of the New Testament
Epistles, all believers in the Lord
Jesus Christ are united in one Body,
Christ Himself in resurrection ex-
altation being the Head. The Body
of Christ is compared with the hu-
man body, in the interrelationship of
its members (1 Cor. 12: 23-28; Rom.
12: 3-8).
(1) It will be noted that the be-
liever in the Lord Jesus Christ be-
comes a member of the Body of
Christ, and also that every believer
in the Lord Jesus Christ receives
the Spirit.
(2) The Holy Spirit imparts gifts
for service to every member of the
Body of Christ (I Cor. 12: 1-11, 27-
30). Every believer in the Lord Jesus
Christ is in possession of some spir-
itual gift which fits him for definite
service for his Lord, which gift is be-
stowed by the Holy Spirit.
XL The Holy Spirit guides the
members of the Body of Christ in
their service for the Lord Jesus
Christ (Luke 2: 27; 4: 1; Acts 8:
29; 10: 19; 11: 28; 13: 2; 16: 7; 21:
4). The Spirit's guidance is some-
times realized by an inner burden of
spirit, at other times by an irrepres-
sive thought, and quite frequently by
providential direction.
(1) The Holy Spirit is Himself the
Power for service, enabling and em-
powering by His indwelling presence,
and witness to the faithful testimony
to the Word of God (Acts 1 : 8 ; I Cor.
2: 4; Eph. 6: 17).
(2) The Word of God is the Sword
of the Spirit, and whenever we faith-
fully preach that Word to men we
may be sure the Holy Spirit uses it
and makes it effective in the hearts
and consciences of men.
(3) Thus preached and witnessed
to by the Holy Spirit, the Word of
God is "a savor of life unto life" to
those who believe, and "a savor of
death unto death" to those who re-
ject it in unbelief (2 Cor. 2: 16).
XIL The Holy Spirit helps our
infirmities (Rom. 8: 25). He in-
vigorates and strengthens the believ-
er who yields to Him and lives in full
fellowship with Him, filling the be-
liever with His own divine presence
(Eph. 5: 18; 3: 16).
(1) The Holy Spirit teaches us to
pray (Rom. 8: 26; Eph. 6: 18; Jude
1 : 20). As we learn to walk in close
fellowship with Him, the Holy Spirit
will lay burdens of need upon our
hearts and will incite to prayer and
intercession. The prayers He incites
and prompts are prayers offered in
the Holy Spirit.
(2) The Holy Spirit creates and
produces Christian character (Gal. 5 :
22, 23). The beautiful cluster of
Christian graces, which stand in
sharp and marked contrast with
"the works of the flesh" is distinctly
and explicitly designated as "the
fruit of the Spirit." Nine specific
graces are here enumerated; namely,
"Love, joy, peace, longsuffering, gen-
tleness, goodness, faith, meekness,
temperance" ; and they all are "the
fruit of the Spirit."
(3) They do not grow in the soil
of the fleshly nature; neither can
they be produced by sheer human ef-
fort, will-power, culture, education,
training and discipline.
(4) They are clearly distinguished
from "the works of the flesh" ; they
are not works but "fruit," "the fruit
of the Spirit," the spontaneous out-
working and manifestation of His di-
vine personality, presence and graces.
(5) They are the result of the
Spirit's own divine sovereignty over
and in the life of the believer who
walks by and in the Spirit (Gal. 5:
16, 25). That is what Christian
character is in true reality.
XIIL The Holy Spirit sanctifies
by Hie presence those who beneve
in the Lord Jesus Christ and are in-
dwelt by Him (I Cor. 6: 11; Rom.
15: 16; 2 Thess. 2: 13; 1 Peter 1:
2). Every spiritual capacity and
grade in the believer's life is the re-
sult of the operation of the Holy
Spirit.
( 1 ) Faith is the result of the Spir-
it's operation and energy (Acts 6:
5 ; 11 : 24) ; so also is hope (Rom. 15 :
13); comfort (Acts 9: 31); wisdom
(Acts 6: 3; I Cor. 12: 8) ; patience
(Gal. 5: 5); goodness (Eph. 5: 9);
and spiritual strength and vigor
(Eph. 3: 16).
(2) The believer can only be spir-
itually vigorous and enabled for ser-
vice for the Lord as he is energized
by the Holy Spirit.
XIV. The Holy Spirit gives vic-
tory over the flesh (Rom. 8: 2-4; Gal.
5; 16, 17). Victory over the flesh,
and its lust is the result of walking in
the Spirit. So long as the Holy Spir-
it holds full sway and control in the
life and the believer walks in His
strength and power, wholly depend-
ing on Him and yielding to Him, the
desires of the flesh are kept under
restraint by the Spirit, and are not
fulfilled, and therefore "the works of
the flesh" are not fulfilled nor in evi-
dence.
(1) But just as soon as the Holy
Spirit is grieved, hindered, not re-
sponded to and not minded, so soon
the flesh will vigorously press its
claims and its desires will be fulfill-
ed.
(2) It will be observed that there
is a close parallel between walking
in the Spirit and being filled with
the Spirit. While the terms of
speech are not synonymous, the ex-
perience in either case is the same.
The believer who walks in the Spirit
is filled with the Spirit, and the be-
liever who is filled with the Spirit is
walking in the Spirit. Now what we
THE FREB WILL BAPTIST
T
enquire is the real meaning of being
filled with the Holy Spirit.
(3) In the fullest and deepest con-
sideration of the doctrine concern-
ing the Holy Spirit, as set forth in
the New Testament, to be filled with
the Spirii; means that the Holy Spir-
it has supreme and undisputed con-
trol of the entire being (spirit, soul,
and body), with all its powers, ener-
gies, capacities, faculties and sensi-
bilities.
(4) It means that the Holy Spirit
be not treated as a guest, but that
He be given that place of Lordship
and mastery. It means that the Holy
Spirit be constantly recognized in
His abiding presence and that He be
utterly and constantly depended upon
for spiritual vigor, strength, guid-
ance and light. This is the secret
of victory over the flesh with its evil
desires and propensities.
The composition and general make-
up of this pamphlet is sectional, with
subdivisions and with subheads, for
the benefit of the reader ; so that each
subhead may be used as an outline
for an address or sermon.
Letter from Cuba
Dear Baptist Family:
We want you to share with us in
prayer and interest for the new
fields into which our native preach-
er and I have already entered. Our
first trip or survey was made two
weeks past through a district in
which there are 38.716 souls. Al-
most all this territory we found un-
evangelized. cities from five to ten
thousand people with no witness.
While we found no Christian witness
we did learn of the presence of groups
of spiritualists with their doctrines
of demons deceiving the people. This
knowledge that a false doctrine has
done where the true message has yet
to enter should be a means of shame
to us.
The trip was made in the Overland
Willis, how we wished that it might
be its brother the "jeep." Much of
the distance was without roads and
some places we had to bump over
railroad tracks and through cain
fields. The results were we came out
with our muffler dragging and the
gas tank looked like battered junk.
It took us sixteen hours to drive two
hundred miles. In this great pro-
vince we visited, we hope to place a
worker. A province corresponds to
a county in size in the States.
The next province we went into
is Pinar del Rio and has a population
of 351,389. Pedro Oliva and I drove
down to the furtherest great city, the
capital, Pinar del Rio, a distance
from Havana of 107 miles. We have
our plans made and they are already
functioning. These plans are to use
for the summer at least five students
from a Bible school similar to Col-
umbia Bible College. Pedro our na-
tive worker is a graduate of this
school and his sweetheart, Cila, grad-
uated this past week. Yesterday one
of the students for the summer work
went with Pedro, the native worker,
into this great district. This boy
Jose, has been assigned to brother
Melvin Bingham of Tulsa and his
fine congregation. We are asking a
congregation to become responsible
for one of these students over the
period of four or five months the cost
per month will be $15.00. This stu-
dent will report each month to the
congregation that is supporting him.
This will give the church an individ-
ual interest in the student and his
progress.
Brother Winford Davis writes that
his churches have decided to be re-
sponsible for one of the students. If
you are interested also write brother
Winford Davis informing him of your
desires. This means we are going in-
to cities where the Gospel is not
preached, where they never have
heard a Gospel message. It will mean
expense, for we shall have to rent
buildings, make benches, buy hymn
books and Bibles. It will also mean
that many will hear the message for
the first time.
Last week it was a happy privilege
to bury in the waters of baptism our
native preacher, Pedro Oliva, how we
wished for a great company of our
people to be lined along that palm
fringed bank of the river. Nine in
all were baptized, eight of them of
Brother Pain's work. What a joy it
was as they shouted glad praises.
How precious as they sang while the
believers were being placed under the
water, and how our hearts were knit
in faith and love. I have a moving
picture which I hope to get to the
National Convention this coming
July.
Please pray for us as we labor in
this field of so great need that it
would take a life time to preach in
every hamlet where the Gospel has
not entered.
Lovingly your missionary family,
Thomas H. Willey
Mother's Day Program
Mother's Day Program Sunday
Evening at 8:30 (W. S. T.) in the
Black Jack Free Will Baptist church.
Song — Congregation
Invocation — Rev. J, C. Griffin
Song — by choir — "Church in the Wild
Wood"
Dedication Prayer — Rev. W. A. Dail
Two selections — Nobles Quartett,
Bennie, Floyd, and Herman Nobles
and Edd Sawyer — Acc. by Ralph
Bowen
Two selections — Harmoniers, Edd
Griffin, J. A. Conway, Misses Ella
Mae Stidey, and Ray Johnson, Acc.
at piano by Mrs. J. N. Williams
Reading — "Somebody's Mother" by
Mary Elizabeth Clarke
Two selections — Nobles Quartett
Two selections — Harmoniers
Reading — "Rock Me again Mother"
by Ella Mae Hudson
Duet — "Precious Memories" by Mrs.
Elmer Dixon and Miss Rebia Smith,
Acc. at piano by Mary Rose Dixon
Introduction of Speaker — John Hill
Paylor
Speaker — Judge J. Paul Frizzelle
Presentation of Flowers — J. S. Porter
(1) Oldest Mother
(2) Youngest Mother present with
baby
(3) Mother with most Children
present
Song — Congregation — 1st verse of
"God Be With You Till We Meet
Again"
Benediction — J. S. Dixon
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE !
i
James A. Evans, Superintendent I
Middlesex,
On April 29th, 1942, we admitted
four children to the Orphanage;
namely, Joyce Malissa and George
Jr. Stevenson (Twins) and Helen
Elizabeth and Haywood Thomas
Stevenson. These children are from
Pamlico County.
4c He « * * *
Children Who Have Left the
Orphanage Recently
Mozelle Hodges was admitted to
the Orphanage on July 29, 1932, and
discharged Apri 21, 1942, making a
total of 3,551 days of care. Mozelle
was discharged to her mother, Mrs.
Ada Hodges, who lives at 303 W.
Jones St., Raleigh, N. C. Mozelle will
be a senior in High School next year
but she had reached the age limit
which is 18.
Blanche Holloman was admitted to
the Orphanage on Nov. 13, 1932, and
discharged April 21, 1942, making a
total of 3,444 days of care. Blanche
was discharged to her mother, Mrs.
Jessie O'quinn, who lives on Route 3,
Wilson, N. C. Blanche will be a
Sophomore in High School next year
and since her mother remarried, she
left to live with her.
Virgie Ange was admitted to the
orphanage on August 17, 1942, and
discharged on April 25, 1942, mak-
ing a total of 3,532 days of care. Vir-
gie was discharged to her mother,
Mrs. Guy Sanders, who lives at
Varina, N. C. Virgie will be in the
7th grade next year, but after her
mother re-married, she went to live
with her.
Clyde Warbritton was admitted to
the Orphanage on May 5, 1933, and
discharged on April 21, 1942, making
a total of 3, 156 days of care. Clyde
was discharged to her sister, Mrs.
Jim Leonard who lives at 926 Falls
Rd. Rocky Mt., N. C. Clyde finished
High School this year and is now look-
ing for work.
Kathleen Langley was admitted to
the Orphanage on Oct. 19, 1931, and
North Carolina j
_.._„_„_„_., — ._„ „_.._.„.._^.+
discharged April 25th, 1942, making
a total of 3,834 days of care. Kath-
leen was discharged to her mother,
Mrs. Arthus C. Lamn, R. F. D. Rocky
Mount, N. C. Kathleen will be a sen-
ior in High School next year but her
mother re-married and she left to
live with her.
Edna Butts was admitted to the
Orphanage on July 26, 1940, and dis-
charged May 1, 1942, making a total
of 544 days of care. Edna was dis-
charged to her mother Mrs. Mack
Smith, Pink Hill, N. C. Edna will be
in the fifth grade in school next year.
Her mother re-married and she went
to live with her.
Jack Martin was admitted to the
Orphanage on Feb. 24, 1937, and dis-
charged on January 24, 1942, mak-
ing a total of 1,794 days of care. Jack
was discharged to his foster mother,
Mrs. Delma Martin Jones, Fort
Lauderdale, Florida. Jack is in the
9th grade.
Alvin Earl Butts was admitted to
the Orphanage on Aug. 17, 1937, and
discharged January 20, 1942, making
a total of 1,616 days of care. Alvin
Earl was in the fourth grade in
school. He was discharged to live
with his mother.
******
Orphanage Concert Class
Itinerary
Faustina Shearon, Manager
Date Church County
Monday, April 27, Smithfield, Johnston.
Tuesday, April 28, Clinton, Sampson.
Wednesday, April 29, Oak Grove Rt. 1,
Columbus.
Thursday, April 30, Mt. Calvary, Colum-
bus.
Friday, May 1.
Saturday, May 2, Cypress Creek, Bladen.
Sunday, May 3, White Oak, Bladen.
Monday, May 4, Folkstone, Onslow.
Tuesday, May 5, Pearsall's Chapel, Dup-
lin.
Wednesday, May 6, Sarecta, Duplin.
Thursday, May 7, Cabin, Duplin.
Friday, May 8, Sandy Plain, Duplin.
Saturday, May 9, Beaulaville, Duplin.
Sunday, May 10, Bethlehem, Duplin.
Monday, May 11, Whaley's Chapel, Jones.
Tuesday, May 12, Friendship, Jones.
Wednesday, May 13, Core Creek, Craven.
Thursday, May 14, Gethsemane, Craven.
Friday, May 15, Holly Springs, Car-
teret.
Saturday, May 16, Sound View, Car-
teret.
Sunday, May 17, Mt. Pleasant, Carteret.
Monday, May 18, Morehead City, Car-
teret.
Tuesday, May 19, Welcome Home, Car-
teret.
Wednesday, May 20, Davis Shore, Car-
teret.
Thursday, May 21, Pilgrims Rest, Car-
teret.
Friday, May 22, Free Union, Carteret.
Saturday, May 23, St. John's Chapel,
Carteret.
Sunday, May 24, South River, Carteret.
Monday, May 25, Russells Creek, Car-
teret.
Tuesday, May 26, Beaufort, Carteret.
Wednesday, May 27, Brices Creek, Craven
Thursday, May 28, Antioch, Craven.
Friday, May 29, Macedonia, Craven.
Saturday, May 30, Juniper Chapel, Cra-
ven.
Sunday, May 31, Palmetto Chapel.
Craven.
Monday, June 1, Bridgeton, Craven.
Tuesday. June 2, St. Mary's, Craven.
Wednesday, June 3, Rock of Zion, Pamli-
co.
Thursday, June 4, New Bethlehem, Pam-
lico.
Friday, June 5, Wardens Grove, Pamlico.
Saturday, June 6, Mt. Zion, Pamlico.
Sunday, June 7, Bethel, Pamliso.
Monday, June 8, Arapahoe, Pamlico.
ti^^ — - —
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
The General Judgment and
Future Retribution
There is to be a General Judgment,
according to the teaching of Jesus
Christ. All men will have to give
an account of their life here on earth.
Men can dodge their just and honest
debts to their fellowman, but we ear-
not dodge the Judgment of God. Je-
sus Christ says, "The hour is com-
ing in the which all that are in the
graves shall hear his voice, and shall
come forth ; they that have done good
THE FREE WILL BAPTIST
unto the resurrection of life ; and they
that have done evil, unto the resur-
rection of damnation" (John 5: 28,
29). This declaration of the Lord
is positive. Some will go to everlast-
ing life. Some will go into eternal
damnation. It makes no difference
as to whether you call it "hell" or
"hades" or "sheol," the name does
not change the fact that it is "ever-
lasting damnation." Also the redeem-
ed will have life everlasting as their
reward.
Paul Writes
"But this I confess unto thee, that
after the way which they call heresy,
so worship I the God of my fathers,
believing all things which are writ-
ten in the law and the prophets : And
have hope toward God, which they
themselves also allow, that there shall
be a resurrection of the dead, both
of the just and of the unjust" (Acts
24: 14, 15). Here again both the
"just and the unjust" are to come
out of the graves and be judged,
"But now is Christ risen from the
dead, and become the first fruits of
them that slept. For since by man
came death, by man came also the
resurrection of the dead. For as in
Adam all die, even so in Christ shall
all be made alive. But every man in
his own order : Christ the firstf ruits ;
afterward they that are Christ's at
his coming" (I Cor. 15: 20-23). Not-
ice that it is Christ the firstf ruits:
afterward they are Christ's at His
Coming.
The Day Appointed
When Paul preached to the Athen-
ians he reminded them of a day of
Judgement. He admonished them to
seek the Lord because that, "in Him
we live, and move, and have our be-
ing." He tells them of the "Times
of ignorance which God winked at.
To use the exact words of the Apostle
we quote, "And the times of this ig-
norance God winked at ; but now com-
mandeth all men everywhere to re-
pent: Because he hath appointed a
day, in the which he will judge the
world in righteousness by that man
whom he hath ordained; whereof he
hath given assurance unto all men
in that he hath raised him from the
dead" (Acts 17: 30, 31). Read the
whole sermon of Paul beginning with
the 22nd verse of this 17th chapter
of the Acts. Then notice that there
were mockers in that day as there
are today. "And when they heard of
the resurrection of the dead, some
mocked; and others said, "We will
hear thee again of this matter"
(Verse 32). Some mocked and some
put it off. Human nature is the same
unchangeable character of the human
family — mockers and procrastinators.
(To be continued)
— „ . — . — ,_„._„ .—.,-4.
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N, C.
To the Leaguers of North Carolina
Charlie T. Adams
As your Challenging Quarter Man-
ager, I wish to make the following re-
port, which is up to date. It is very
small for the entire state, it should
have been ten times what it is. I am
somewhat surprised that the leaguers
have not taken more interest than
they have in such a worthy cause.
Being the Director here at Dur-
ham, I have kept it before our lea-
guers, and we have raised ours (all
seven leagues). It is not too late to
get yours in, so I am asking all di-
rectors, presidents, and superinten-
dents to take a personal interest in
your Leagues raising your part in
the Challenging Quarter campaign.
This means that you simply ask each
Leaguer to give a quarter each to be
divided equally for our Five Point
Program. You have about two more
months to raise your quota in. Say
Leaguers! Just three cents a week
from every Leaguer from now to the
fourth of July would mean one hun-
dred per cent. Now isn't this very,
very small? Yet if every leaguer
would do this, what a large sum we
would have.
Remember my address is RFD 1,
Morrisville and the State Convention
meets July 3rd and 4th with the
Edgemont church here in Durham.
At this convention when I make my
report I know that you want to be
among the leagues named who made
their contribution to this cause, so
hurry and send in yours.
Here goes the report:
T. H. Willey (adult), Durham,
$4.00.
Clarence Bowen (adult), Durham,
$2.50.
Ambassador (senior) Durham,
$3.00.
Leaders (intermediate), Durham,
$5.00.
Junior (girls), Durham, $2.00.
Junior (boys), Durham, $1.00.
Primary, Durham, $2.50.
Hickory Chapel:
Adult
Senior
Intermediate
Intermediate
Junior No. 2
Macedonia :
Adult
Junior
Prospect, Dunn
Senior and Juniors
Selma
Seniors and Juniors
Total
$ 8.00
1.75
1.00
1.50
1.50
8.75
2.25
2.25
1.50
$38.25
Every Free Will Baptist Leaguer
in the State of North Carolina, who
reads the foregoing article should be
greatly aroused to a sense of their
duty. Again I wish to remind you
that you cannot possibly lose if you
give to the Cause of Christ; for in
His Word He has promised to reward
all who give even a cup of cold water
in His Name. Truly you want to
share your material blessings with
the Giver of all blessings, so come
on one and all and let us rally to this
worthy call.
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
Sidney Ladies Aid Report
Our Aid met on Thursday before
the Third Sunday in April at the
church with 14 members present, and
5 visitors. The meeting was called
to order by the president. After the
singing of a hymn by all the president
read a selection from a book entitled,
Taking Christ Seriously. Then she
quoted from Matthew 16: 24 these
words, "If any man would come af-
ter me, let him deny himself, take
up his cross and follow me'' She
then made a brief talk on the same.
Sentence praj^er was led by Mrs.
Laura Hill and closed by Mrs. Roper.
The roll was called and the minutes
read and approved. The following is
a list of the Aid activities.
Chapters read 173
Daily Bible readings 1
Sick visits made 20
Condolence cards sent 3
Dues paid $2.75
Jehoiada Chest Fund 1.00
Money paid in on New Church
pews 31.00
Money send to Nat. Conv. 1.50
The meeting closed with song and
prayer. Refreshments were served
by the hostess Mrs. Jordan Clayton
and Mrs. Edwin Roper.
Mrs. Mabel Poole, Secretary
^ ^ ^ ilf.
Circle Number Two
Circle Number Two of Free Union
church was organized on March 11,
1942, at the home of Mrs. Charles
Keech. It held its second meeting
on April 19 with Mrs. Lillian Linton.
The meeting was opened with sing-
ing and the eleventh chapter of John's
Gospel was read. The Lord's Prayer
was repeated by the entire group.
The minutes were read and approved,
the roll was called, and the dues paid
in amounted to $1.80. There were
three new members who became
members of the society, making a to-
tal of twenty-three in all.
Mrs. Retha Fitter, President,
Miss Odell Keech, Secretary
******
Aid Report
Report of St. Paul's Free Will Bap-
tist Aid Society of Elizabeth City, N.
C. for March and April.
Cash to Orphanage $15.00
Superannuation 50
Education 50
Foreign Missions 50
Amt. cash used for local church 12.95
Amt. dues to convention 1.00
Amt. dues collected 6.61
Condolence cards 2
Bible chapters read 161
Sick visits ^ 62
Trays sent 1
Funera^- deraigns 1
Amt. for selling polish 3.00
Amt. for selling flavoring 60
Amt. for quilting 6.00
Mrs. W. A. Hales, Secy.
4c * « * « *
Miss Laura B. Barnard's
Itinerary
Central Conference
May 10th, A. M. Rocky Mount
May 10th, P. M. Edgewood
May 12th, P. M. Howell Swamp
May 13th, P. M. Antioch
May 14th, P. M. Little Creek
May 15th, P. M. Kings Cross
Roads
May 16th, P. M. Gum Swamp
May 17th, A. M. Malachi's Chapel
May 17th, P. M. Free Union (Beau-
fort County)
May 19th, P. M, Winterville
Mrs. Ballard
Subeeribe to the Baptist
Parental Responsibility
By Keith L. Brooks, Editor,
Prophecy Monthly
"Bring them up in the nurture and
admonition of the Lord." (Eph. 6:4).
With all the world occupied in the
business of slaughter, every Chris-
tian must face squarely the question:
"What will the coming generation
be?" That question must find its
answer in the Christian home. Un-
less the children and young people are
today trained at the fireside to accept
Christ and love the house of God,
there is little hope of the on-coming
generation. What are Christian par-
ents doing about it?
Very few Christian workers have
not had some parent say to them:
"I don't believe in trying to influence
my child along religious lines. In
this, they must make their own de-
cisions when they feel ready" — which
simply means — when someone out-
side the home contacts them to
arouse interest in some religious
group.
Frequently such parents jutify
their attitude by adding: "You see,
when I was young, m.y parents made
me go to church and Sunday school,
therefore when I became of age, I
turned against religion. Therefore,
I do not want my children under any
home compulsion religiously."
The writer has more than once talk-
ed to the sons and daughters of par-
ents who have advanced this argu-
ment, seeking to discover why they
were indifferent to the matter of
spiritual development. What is their
first excuse? "My folks seldom go
to church. They do not consider it
important for me to have spiritual
education. Why should I be inter-
ested in the Bible and the church?"
Oh what delusion ! "I will send my
child to school for secular education
and will even force him to go, but
when it comes to a knowledge of
spiritual and eternal things, which
have most to do with happiness and
true success in this world, I do not
wish to influence him. He must drift
for himself or seek direction from
outsiders !"
THE FREE WILL BAPTIST
They willing!}' entrust the child to
secular educators who often are anti-
religious in their attitude and even
to undermine any beginnings of faith.
But they do not believe in directing
them to the house of God and do not
want to bias their minds religiously!
Could anything be more illogical
and tragic? Could the enemy of
souls devise any course of reasoning
better calculated to send a great part
of mankind on the road to destruc-
tion?
When our Pauline was a little girl,
we would frequently take her to our
mountain cabin, the approach to
which was by a steep path. There
was but one safe way for Pauline
to travel this rugged path until she
had found sense and strength to ne-
gotiate it alone. She must go up
between father and mother, one of
her hands firmly gripped by the hand
of each parent.
Of course, she felt perfectly com-
petent to make the grade alone, but
a few tumbles taught her not only
that she needed direction and sup-
port from her parents but that it was
best to depend upon the grip of their
hands, rather than upon her own hold
upon a finger or two.
It was a happy day for her daddy,
when he heard little Pauline say: "I
guess you better hold my hand, day-
dy, and pull me up the hill." With
due sense of pride we gladly assumed
responsibility until she should acquire
ability to go safely alone.
Would I be a sensible father to say :
"She should be left to discover for
herself the safe way up the hill — or
at least, it should be someone outside
the family whose hand she should
take"?
The writer's parents, from his
earliest childhood, definitely and per-
sistently sought by their lives and
teachings to direct their children in
the Christian life. Since the best
Christian influence and associates
are to be found in a prayerfully-
chosen church, they made it their
business to see that nothing interfer-
ed with the attendance of their chil-
dren at Sunday school and, when-
ever possible, they took their children
with them to church services and
prayer meeting.
They participated in church work
and endeavored to see that some in-
teresting assignment was given their
children. The writer, since childhood,
never has ceased to be active in
Christian work. His brother and sis-
ter also have been loyal to Christ and
the church in all their days. All have
lived to praise God for the Christian
testimony of their parents, and par-
ticularly for the fact that they were
definitely influenced by their parents
to make their decisions for Christ and
the church.
God be praised for parents who
give heed to the Word of God which
commands: "These words which I
command thee . . . shall be in thine
heart and thou shalt teach them dili-
gently unto thy children, and shalt
talk of them when thou sittest in
thine house, and when thou walkest
by the way, and when thou liest
down, and when thou riseth up. And
thou shalt bind them for a sign upon
thine hand, and they shall be as front-
lets between thine eyes. And thou
shalt write them upon the posts of
thine house and on thy gates." (Deut.
6: 6-9).
This is God's basic plan for keep-
ing the world from going to perdition
— Christian instruction and example
at the fireside.
In our day liberal educators have
instilled into the minds of many par-
ents socialistic notions that their
children should be "left free to im-
prove themselves." This has been
thoroughly tested in communistic
Russia and with what tragic results !
The little folk are travelers newly
arrived in a strange country, not
knowing where danger spots are nor
the places of refuge from the storms.
God's Word places squarely upon
parents the responsibility to keep
hold of their children, for no one else
can ever have such a hold.
Some at best, when they face the
world on their own, will be caught in
the whirlpools of sin. Adversity may
wither them; sickness may fade
them; a cold world may frown on
them, but amidst it all, let them have
in memory, days when the strong
had of a Christian father or mother
held them to the things of God, and
it is certain they will not perish in
the storms.
A skeptic once asked a Princeton
theological professor how he explain-
ed the fact that a certain man who,
as a child, had good religious train-
ing, had gone wrong. The professor
replied: "God's promise is that if a
child is trained up in the way he
should go, when he is OLD, he will
not depart from it. Perhaps the one
you have in mind is not OLD yet."
Subsequently years proved the wis-
dom of his saying. The man did
come back to the Lord. He could not
get away from the prayers of his
mother and the godly example of his
father.
Father, mother — it is your God-
assigned business to have a firm grip
on those He has entrusted to you.
His command is: "Bring them up in
the nurture and admonition of the
Lord." (Eph. 6:4). Nurture has re-
ference to teaching by example and
discipline. Admonition means "put-
ting in mind by word of instruction."
This is the curriculum of Christian
education for the home. Ponder these
lines of Clarance E. Flynn:
"Whatever you write on the heart of
a child,
No water can wash it away.
The sands may be shifted when bil-
lows are wild
And the efforts of time may decay.
Some stories may perish, some songs
be forgot,
But this engraven record, time
changes it not.
"Whatever you write in the heart of
a child,
A story of gladness or care
That heaven has blessed or that earth
has defiled.
Will linger unchangeably there.
Who writes it has sealed it forever
and aye.
He must answer to God on the
great Judgment Day."
Christian parent — if you have fail-
ed your child, ask God at once for
grace to confess it, and from this day
forward, take your child's hand in
yours and do your best to walk the
path so clearly marked out by the
Word of God which "liveth and abid-
eth forever."
— Selected from Christian Victory
12
St. Claire Bible Class
Prepared and Arranged by 1
M. B. Hutchinson, 1
Zaleski, Ohio |
, , . — -i-
Tuesday: The Day of
Conflict
(Lesson for May 17)
Lesson : Mat. 22 : 41—23 : 11.
Golden Text Illuminated
"The stone which the builders re-
jected is become the head of the cor-
ner" (Mk. 12: 10).
Our Golden Text for to-day meant
a great deal more to those to whom
Petei wrote than it means to our gen-
eration, because it is a suggestive pic-
ture which Peter's audience would be
quick to grasp. "The stone which the
builders rejected" would be a very
clear statement in the day Peter liv-
ed.
The figure comes from architecture
and the method of building common
to Roman and Greek masons. When
a building was to be erected, the ar-
chitect made a master plan, giving
the dimensions of every stone which
was to go into the finished structure.
A copy of the plan was sent to the
quarry, where skilled masons cut
each stone according to the pattern
and figures which the designer had
laid down. Another copy went to the
building site, so that three identical
plans were in use.
The foreman of the quarry had the
finished stones delivered to the site,
and there the building foreman had
his men lay the four corner stones
in place. The other stones were then
laid between these four, starting at
the corners and working to the cen-
ter. If each stone had been cut ac-
curately, the middle stone slid into
place and locked the series together.
Then another course of stones was
laid in similar fashion, and so on as
the building grew.
The last stone was called the "cap-
stone" or "the head of the corner,"
and it was the most important block
THE FREE WILL BAPTIST
in the entire building. If it fitted
just right, it finished into a solid unit.
It had to be designed for this pur-
pose and cut to design, and it differ-
ed in size and shape for every sep-
arate building. Sometimes this cap-
stone would be delivered before they
were ready for it, and it wouid lie
around until its place was prepared.
An observer, ignorant of the archi-
tect's plan, would look at the odd
shape of the stone and say it could
not be used in a building where every
other stone was squarred and care-
fully hewed. But when the last
stone was required to finish the work,
none other could fill the place of that
stone which was designed to complete
"the head of the corner"!
This is an exact picture of the
strange rejection of Christ, not only
in His earthly days, but in every age
since. . Earnest but deluded men have
sought to build a perfect civilization
by following plans of their own, ig-
norant of the fact that God, the Mas-
ter-Builder, has a plan on which His
servants are working. So by means
of education, culture, covenants,
treaties, artificial brotherhoods, and
social service, men strive to build a
perfected humanity. It is enough to
say that they are not doing so well!
— Selected
II. Lesson Illustrations
Grievous Burdens
"The following," says Dr. Thomp-
son, writing of the Jews inhabiting
the town of Safed, "is a specimen of
the penalties enjoined and enforced
by their learned rabbis. A Jew must
not carry on the Sabbath even so
much as a pocket-handkerchief, ex-
cept within the walls of the city.
If there are no walls, it follows, ac-
cording to their perverse logic, that
he must not carry it at all. To avoid
this difficulty here in Safed they re-
sorc to what they call Eruo. Poles
are set up at the ends of the streets,
and strings stretched from one to the
other. This string represents a wall,
and a conscientious Jew may carry
his handkerchief anywhere within
these strings. I was once amused by
a devout Israelite, who was walking
with me, on his Sabbath, toward that
grove of olive trees on the north of
the town where my tent was pitched.
When we came to the end of the .
street, the string was gone, and so, |
by another fiction, he supposed that !
he was at liberty to go on without !
reference to what was in his pocket, ]
because he had not passed the wall." j
— Biblical Encyclopedia. !
When the Infidel Prayed
A missionary traveling through j
the Canadian backwoods lost his way, \
but presently was rejoicing to see a '
large congregation of settlers gather- j
ed around a fire listening to an able j
discourse, but to the horror of the '
missionary he found the orator try-
ing to prove there was no God, no ]
heaven, no hell, and no eternity. ;
As the man ceased, the missionary j
stood up and said: '
"My friends, I am not going to
make a long speech to you, for I am '
dred, but I will tell you a little story. '
A few weeks ago I was walking on |
the banks of the river not far from j
here. I heard a cry of distress, and ,
to my horror I saw a canoe drifting j
down the stream and nearing the |
rapids. There was a single man in
the boat. ^
"In a short time he would be near
the waterfall, and be gone. He saw !
his danger, and I heard him scream, ]
'Oh, God, if I must lose my life, have j
mercy on my soul.' I plunged into j!
the water and reached the canoe, i
I dragged it to the land and saved ■
him. The man whom I heard when \
he thought no one was near, praying .
to God have mercy on his soul, is the I
man who has just addressed you, tell- j
ing you that he believes there is ■
neither God, nor heaven, nor hell, nor I
eternity." — Moody Monthly. |
Note: Would you say the infidel j
mentioned above was better, or worse, j
than the Pharisees and scribes de- ;
scribed in Matthew 23: 1-7? The j
Advanced and Senior Quarterlies i
contain illuminating notes on this |
lesson which every earnest Bible {
student will enjoy. j
I
Subscribe to the Baptist J
THE FREE WILL BAPTIST
18
The Hour of Prayer
Mrs. K. V. Shutes
The month of May is designated
by our Women's Auxiliary as orphan-
age month this year. Since we are
studying about our orphans and or-
phanages, I think it would be appro-
priate to have these as our objective
for which to pray this month.
James says, "Pure religion and un-
defiled before God, the Father is this,
to visit the fatherless and widows in
their afflictions, and to keep himself
unspoted from the world." James is
saying here that this is the practice
of religion; this is the fruit that
springs forth from pure religion. If
pure religion lives in our hearts, then
the fruits of pious charity will ap-
pear in our lives. To visit the father-
less and widows when performed as
an act of duty, in obedience to the
command of God, or as an act of piety
and mercy, for the supply of their
needs by our purse, or for the com-
forting of their hearts by our coun-
cil, is as acceptable in the sight of
God as worship.
The children of Israel were com-
manded to give the tithes of the third
year for the Levite, the stranger, the
fatherless, and the widows, that they
might eat within their gates and be
filled. God gave them this command-
ment Himself. If God was concerned
about the orphans enough that He
commanded His people to set aside of
their tithes of the third year for their
support, then surely He is still con-
cerned today and expects as much of
us in 'his day as He did Israel.
If we 3hut our bowels of compas-
sion against little fatherless and mo-
therless children, how can the love of
God dwell in our hearts? I believe
that it is impossible for the love of
God to dwell in a heart that does not
reach out in love and sympathy for
the poor orphans. "Whoso stoppeth
his ear to the cry of the poor, shall
cry also, but shall not be heard." If
we fail to hear the cries of the fa-
therless, I am afraid God will not
hear our cries.
Let us thank God for the orphan-
ages that He has given us, and for
those who have been placed at the
head of them, namely, Brother Stan-
ley and Mrs. Stanley, and Brother
and Mrs. Evans. Pray that God will
guide them as they go about their
work in the homes. Pray that God
will give us other orphanages. Pray
that God will open the eyes of every
Free Will Baptist to the need of this
great work, that He will also open
our purses that we will be willing to
give of our means to support this
great work. Pray that God will help
us to be mothers and fathers to the
fatherless and motherless in our com-
munities. Remember a cup of cold
water given to one of His little ones
will in no wise lose its reward.
Bring Back the Old-
Fashioned Church
Bring back the old-time gospel,
Where there's shouting in the pews ;
And a preacher preaching Jesus
Instead of chicken stews.
Bring in the Holy Spirit
Instead of barbecues;
Then we'll have less criticism
Because of me and you.
And how about that kitchen
That looks so bright and clean;
You'll find them in the basement,
'Tis a modern church's theme.
Lord, give us the old-time power
And those Holy Spirit days;
When all would go to preaching,
In the old-fashion ways.
When those bells rang so sweetly,
I can hear that village choir,
And a preacher really preaching
For a church that was on fire.
Bring back the church of Jesus
To this modernistic world.
He would clean these church kitchens
In just a little while.
Bring in the old-time people
Where they enter with a prayer,
And you never heard a whisper
Nor a chatter in the air.
Bring on that "Amen Brother,"
With a Gospel preacher, too,
And how about some singing
Instead of some gum to chew.
Bring back those good old mothers,
When on bended knees would pray,
With the Holy Spirit working
That the Lord may have His way.
Don't think I'm knocking.
But listen to what I say,
"Let's move out the kitchens
That the Lord may have His way."
Instead of games for pleasure —
We like so very much to do —
But why not dust off the Bible?
There's work for me and you.
It's good to build a church-house
With all those shining pews ;
But God will never bless it.
When it's built by selling stews.
Ralph Cannady
Report of Second Union
Meeting
The Second Union meeting of the
Western Association met with the
Orphanage at Middlesex on March
28, 1942. After the devotional ex-
ercises were over, the moderator ap-
pointed the various committees as
follows: Temperance, Finance, Sun-
day School, Devotional, Appropria-
tion, Orphanage standing.
Following these appointments the
hour had arrived for the preaching-
service. The message was brought
by Rev. James A. Evans. After the
sermon the congregation met in the
Dining Hall for lunch. At one o'closk
we met back in the Girls Dormitory
to finish the business matters of the
Union. The list of preachers was
called, and the minutes of the last
meeting were read an approved. Next
came the list of churches, and Union
Chapel was represented and became
a member of this Union. A special
offering was taken for the Chapel
Fund which amounted to $15.60. The
union received from churches repre-
sented $27.80. The various com-
mittees then made their reports
which were accepted.
By a majority vote the next union
will go to Friendship Church in John-
ston County in May. A rising vote of
thanks was extended to the Orphan-
age for their kindness shown to this
union. We closed with praise and
prayer.
Z. C. Bissette, Moderator,
Rev. J. Frank Parrish, Clerk
u
THE FREE WILL BAPTIST
+— • — • — — — '
Boys and G-irls Corner
From Seven to Nine
The Lord knoweth how to deliver
the godly out of temptation. 2 Pet.
2: 9.
Danny paused in the center of the
aisle and stared at his report card.
Ninety in reading. Ninety in spell-
ing. Ninety in history. But only
seventy in English! He wrinkled
his forehead into a frown. Only
seventy ! He could not understand it.
He had worked hard, studied his les-
sons well, recited correctly in class
whenever called upon, and always re-
ceived a passing grade in tests. And
only seventy!
It was all Miss Browning's fault!
He knew it all along. From the very
beginning he had known she did not
like him. She had always been un-
fair to him and expected more of him
than of the other students. And
now she had purposely given him a
mark much lower than he deserved.
Miss Browning was standing near
her desk distributing the remaining
cards. He scowled at her over his
shoulder. Unfair. That's what she
was. Unfair. He had never done
anything to cause her to dislike him.
Well, he would show her from now
on. He >vould show her how trou-
blesome he could be and, then, may-
be next semester she would give him
the grade he deserved.
When the dismissal bell rang ten
minutes later, he was still frowning.
It would not be so bad, he thought,
had Dad not promised him fifty
cents if he worked hard and received
the grade of ninety in all his sub-
jects. And he had worked hard, too.
He had studied faithfully and paid
for what? he asked himself. For
close attention in all his classes. And
what? After all his hard work and
efforts he would get no fifty cents
from Dad. Fifty cents! He paused
as he thought of the sum. That
meant he could not go to the foot-
ball game played by the upper-grade
students. The entrance fee was ex-
actly fifty cents, and he had been
counting on this half dollar from
Dad. How he had planned to see that
game! Again a wave of resentment
swept over him. It wasn't right! It
wasn't fair! He deserved a ninety.
He knew he did.
As if hoping to find that he had
been mistaken, he stopped and look-
ed at his report card again. Ninety.
Ninety. Ninety. Ninety. Ninety.
Seventy ! He stared at the numbers
before him, written in Miss Brown-
ing's clear figures.
Suddenly his eyes widened. His
lips tightened in a determined way.
Ninety — seventy. Nine-seven. With
just one little stroke of his pen he
could change the seven to a nine. It
would not be doing anything wrong,
he told his conscience, for truly he
deserved a ninety.
His homeward steps quickened as
he completed his plan. He would
change the seven to a nine, and no
one would ever know the difference.
Dad would be pleased and give him
the fifty cents and he could go with
his classmates to the game. It was
all quite simple. He squared his
shoulders as if pleased with his own
cleverness.
Danny hurried to his room and
quietly closed the door. It would
iie\er do for Mother to see him. She
might misunderstand. He carefully
dipped the pen into the ink bottle.
Then he lowered the point over the
seven. A strange stiffness gripped
his fingers. He had a funny feeling
inside. Something seemed to be
whispering :
"You are cheating ! You are cheat-
ing!"
Slowly he lowered the pen to its
usual place on the inkstand. He
couldn't do it. He simply couldn't
do it.
Danny made three more attempts to
change his grade before Dad arrived
home from the office, but each time
he met with the same result.
"It isn't fair," the voice kept whis-
pering. "It isn't honorable !"
Each time Danny replaced the pen.
The third time he quickly arose and
left his room, leaving behind him the
fatal report card. He couldn't do it.
He couldn't cheat. He would rather
stay home from football games the
rest of his life than cheat Dad.
At dinner, Danny was unusually
quiet. A little nervous, too. When
the phone rang, it startled him so
that he upset his glass of milk, drop-
ped his fork on the floor and almost
choked trying to swallow.
"It is for you, Danny," Mother an-
nounced when she returned to the
table.
Danny hurried to the phone, still
holding fast to his napkin. He re-
turned to the table a moment later.
His eyes were glowing, but his cheeks
were a little pale.
"It was Miss Browning," he said
excitedly. "She was checking her
book and found that instead of sev-
enty in English, I deserve a ninety.
My report card in up in my room.
I'll get it, Dad, so you can change the
seven to a nine!"
«^4»>
Grod Still Lives with You
Never feel discouraged in life, for
there's something worthwhile,
Handicaps and burdens just turn in-
to smiles.
Men were all made equal, and sure-
ly you have a part.
So, trust in God above you with all
your soul and neart. ^
Always keep on trying, to work at
His command.
If there's something troubling God
will understand.
It pays to be of service, to One so
kind and true.
For your days on earth you'll cherish
when God lives with you.
Yours truly,
Mrs. Teressa Carawan
— > — <m>
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THE FREE WILL BAPTIST
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
GARNER. It is with a sad heart that I
write the death of C. H. Garner of New
Port, who died at his home January 1,
1942.
He made his stay on earth 52 years. He
had been in declining health for several
years and had been confined to his bed
since June. He bore all of his sickness very
patiently. All was done for him that could
be done, but God knew best.
He was first married to Cassie Jones
while he was a young man. She lived two
years. In a few years later he married
Lizzie Quinn. To this union were born five
children; namely, Lillian, Glenn, Artis, Na-
than and Mrs. Willie Cannon who passed
away almost two years ago.
He was a srood husband, father and
friend to everyone. He joined the Free
Will baptist church when young, but later
drifted away. Before the end came he
went back and he said, "I feel that God
has forgiven me for my sins." He always
tried to meet everyone with a smile.
Surviving are the wife, Lizzie Garner,
four children, Lillian, Glenn, Artis and Na-
than, two sisters, Mrs. C. P. Pringle and
Mrs. Bettie Mundine, one brother, E. J.
Garner, and a host of relatives and friends.
The funeral services were conducted at
his home by Revs. W. B. Everett, his for-
mer pastor, and J. C. Griffin, our present
pastor. Rev. W. E. Anderson assisted in
the services. There was a large attend-
ance at the funeral and numerous floral
designs were given as a testimony of the
esteem in which he was held by all that
knew him.
Interment was in the Cannady Cemetery.
Mrs. Roy T. Garner
Special Request
All executive officers of the S. S.
and League Convention of the Cen-
tral Conference are requested to send
to me their names and addresses
immediately. Thanks.
Gladys Moore, Rec.-Secy.,
Farmville, N. C,
Box No. 7
The Unfailing One
The little sharp vexations,
And the briars that catch and fret
Why not take to the Helper
Who has never failed us yet.
Tell Him about the heartache
And tell Him the longings too;
Tell Him the baffled purpose
When we scarce know what to do.
Then leaving our weakness
With the One Divinely strong,
Forget that we bore the burden,
And carry away the song.
— Phillips Brooks
Subscribe to the Baptist
wmmmmmmtn.
Outline Pictures for Children
His Twelve
ing children's workl? F ftv twJ*"-'v "''tstand-
gether, there is a rt^ffp^L; '^ ''•t"-
day iliustrating some event in ^^^f* ^un-
chosen twelve The onti;'L"'® Jesus-
instructions are given beW pLj.""- ""'l
coloring of that^'JaTtic^tT o^th.r'^'rVZrf:
''Th1's"f,pt^lF*"h?nd^,^o'r'k'^ -^'--^ - f""-
to. the chil^d! asSt gives^'op'^rtun^tv^f^^ appealing
oring, cuttin? nut T,!. V:„ V-'^ • ^"'^ either col-
Children of Other U.^ " " '"J T^^^-
* Children of the Bible
Jesus, Paul aud others ^'^"'"'s, Aaron, Miriam,
Handwork for the Little Beginner
Lo?e"'il1imnle?n'"'rt^-"°'°^^."' ""^'^''^s o° "God's
tie childrr^evervwt'f ,o"e' brrdT^'r"'"^-
mals and fruits nnrl tLi^ f>irds, flowers, an -
ieets chosen "f'o'^-i'^X.rwo'-*^«3P'easing sub-
More Handwork for the Little
Beginner
A!rt lrefne'"o?*^?C^iT. T^l '^f^
ate in the child a cleirpr ' f?^^''^S to cre-
pendence upon the Father of his de-
gift of life Beginning Wh H, ^""^ '"'^^^
iects are pictu/ed in^ cTea^ ulhT^^T'
colored by the child I' i, ^ * outline to be
rimed tho^ught of'^'^'id'.f'^ovr for ^^1^ i' ^^^^ '"^^
simple verse so that it m J" >d
The Scripture reference? for ^Ji' ^'^ understood,
also given. '^"^lerences for .story material arc
The Life of Christ
life^°of\°u'r^fr^7he°cl*i?dnt°^•^^^^^ the
profit in coloring to suft hf= -f^^ Pleasure and
lowing the direftit^"gfve'n'\°nd;V^rac\^- o°u^,-"ne!'"-
Jesus* Loving Helpers
coSeninrway''fifty':ir of" T*'^ '^'^i"' =^ ^-i".
(or groups of 'frie.nds) who hMn -i'^"-^""* ^^'«"d8
standing way to carry on His ^ork!"
Outline P''*=t"res for the Primary
orfd l^'The^^'cffirrpr^e^^L^^^^^^ *<> ^? <^oU
for the child to write "sonfptK"" "^ere is a space
about the subject presented -Th? -J^/ble says"
ence is given 'and ^is'to°be^-co^ed
16
Home Missionary Report
Dear Co-Workers:
We greet you in the name of the
Lord. The time is passing rapidly,
the summer is here, and it soon will
be time for the next National Asso-
ciation in July.
We have been praying daily for
the success of our dear leaders of the
church. God has wonderfully bless-
ed our work in our Field work thus
far. We are finding that the work
in which we are engaged is the "key"
to unlock many doors. The door of
Foreign Missionary work has "pad
lock" on it, and the last one is our
Young People's work. It is sad to
visit some churches and to find that
boys and girls have gone away to
school, and return home members of
some other church. But, praise God,
we can see a bright day dawning, as
our school opens up, and as Home
Missionary work goes foward into
the towns and cities.
Much can be done by the Auxiliary
women workers, for we find most of
the women ready for auxiliary work
to go forward. God is blessing us
here in Georgia, in Alabama, Flor-
ida, etc. We have arranged a few
nights at three places where there
was needed a little "spiritual shake-
up." There were thirteen convers-
ions at Hebrew Church with Brother
Mark Robinson's church. He bap-
tized seven Sunday afternoon and
eight united with the church.
We are near Jakin this week for a
few services, and have had four con-
versions. We will visit Open Pond
church soon. We visited a number
of churches in Alabama, and will
visit more before long. We have
organized seven auxiliaries, and will
have a District organization soon in
Alabama. We are hoping to get one
organized soon in Florida, too.
We are giving our Honor Roll this
week as it has been some time since
it appeared in the Baptist paper.
Dear women, let us be much in pray-
er for a great convention. May the
Lord greatly bless everyone of you.
THE FREE WILL BAPTIST
HONOR ROLL
Penny-A-Day Banks
Chests
N. C. 905
109
Fla. 177
11
Texas 173
17
Mo. 158
16
Ky. 133
9
Ohio 101
10
Okla. 88
7
Tenn. 71
9
Ala. 67
a
u
W. Va. 66
T
Va. 65
8
S. C. 34
4
Ga. 30
5
111. 11
8
Yours for Jesus,
H. M. and Lizzie McAdams
•'^m>
Dedicated to the Soldier
Boys
You're started, my boy, on life's
journey,
Along the grand highway of life;
You'll meet with a thousand temp-
tations.
Each city with evil and strife.
This world is a stage of excitement.
There's danger wherever you go ;
But if you are tempted in weakness,
Have courage, my boy, and say, "No."
In courage, my boy, lies your safety,
When you the long journey begin ;
Your faith in the heavenly Father
Will keep you unspotted from sin.
Temptations will go on increasing,
Like streams from a rivulet flow;
But if you'll be true to your manhood.
Have courage, my boy, and say, "No."
Be careful in choosing companions.
Seek only the brave and the true,
And stand by your friends when in
trouble.
Ne'er changing the old for the new.
And when by false friends you're
tempted,
The taste of the wine-cup to know.
With firmness, with patience and
kindness
Have courage, my boy, and say, "No."
Written by Mrs. Lizzie Speight
The Honor Roll
J. C. Griffin, New Bern, N. C. 119
D. W. Alexander, Bethel, N. C. 89 .
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. —56
L. H. Wetherington, Clark, N. C. 42
M. L. Mollis, Red Bay, Ala. 33 j
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N C. -—30
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22 '
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12 |
J. R. Bennett, Bridg-eton, N. C. 13 I
Mrs. Lizzie McAdams, Huntsville, Texas _12 I
Jennings Williams, Clayton, N. C. 12 I
L. E. Duncan, Tupelo, Miss. 13 !
Mrs. Mattie Lane, Grantsboro, N. C. 11 |
Mrs. Weils Thomas, Beulaville, N. C. __11 j
George Webster, Washington, N. C. 11 !
J. F. Parrish, Elm City, N. C. 11 I
W. C. Sutton, Cove City, N. C. 10 I
R. C. Kennedy, Pink Hill, N. C. 10 I
L. A. Fulford, Farmville, N. C. 10 I
Mrs. A. L. Summerlin, Macclesfield, J
N. C. 10 I
M. F. Whittmon, Brilliant, Ala. 10 i
N. D. Beamon, Snow Hill, N. C. 10 I
Mrs. Gladys Whaley, Richlands, N. C. -—10 |
Mrs. John R. Murphy, Snow Hill, N. C. —9 I
Mrs. A. G. Askew, Kenly, N. C. 9 I
Herman Wooten, Garner, N. C. 9 I
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. - 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. —7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6 i
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6 \
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5 '
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _P
Mrs. H. S. Swain, Columbia, N. C. 5 ■
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 6
K. V. Sliutes, Cordova, Ala. 6
Mrs. W. T. Hudson. Jakin. Ga. 5
Mrs, Ras.hie Kennedy, Pink Hill, N. C. --5
WAV I 6 154?
CAROUNA ROOM
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THE FREE WILL
Ayden, N. C, May 13, 1942
The Mother Watch
She never closed her eyes in sleep till we were all in bed;
On party nights till we came home she often sat and read.
We little thought about it then, when we were young and gay,
How much the mother worried when we children were away.
We only knew she never slept when we were out at night,
And that she waited just to know that we'd come home all right.
Why, sometimes when we'd stay away till one or two or three,
It seemed to us that mother heard the turning of the key;
For always when we stepped inside she'd call and we'd reply,
But we were all too young back then to understand just why
Until the last one had returned she always kept a light,
For mother couldn't sleep until she kissed us all good night.
She had to know that we were safe before she went to rest;
She seemed to fear the world might harm the ones she loved the best.
And once she said: "When you are grown to women and to men,
Perhaps Fll sleep the whole night through; I may be different then."
And so it seemed that night and day we knew a mother's care —
That always when we got back home we'd find her waiting there.
Then came the night that we were called to gather round the bed :
"The children all are with you now," the kindly doctor said,
And in her eyes there gleamed again the old-time tender light
That told she had been waiting just to know we were all right.
She smiled the old, familiar smile, and prayed to God to keep
Us safe from harm throughout the years, and then she went to sleep.
Guest
Volume 57— Number 19, $1.50 Per Year
i
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R, B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MAY 13, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat Hiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bvilie, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson. -Secj/.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jalrin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
Mark Twain and His Dollar
at Church
To us the folloM^ing is a new story
of Mark Twain's. The celebrated
humorist went to church intending
to contribute one dollar to the offer-
ing. After hearing the preacher for
some minutes he changed his mind
and concluded that 50 cents would
be enough. Later he decided that
25 cents would do. The sermon went
on and on, so that when the collec-
tion plate came at the close of the
sermon he put in 10 cents.
This story should be a timely warn-
ing to all long winded pulpiteers.
Fortunately the preachers of the
present day have learned their les-
son. A few obdurate ones can collect
only ten cents on the dollar, like
Mark Twain's man. — Clipped.
A Letter
The Sunday School Convention of
the Third Union district of the East-
ern Conference will meet with Sandy
Plain Church, Sunday May 24, at
10 o'clock eastern war time. Each
church in the third union district is
expected to represent with a delegate
and donation for the extension of the
Sunday School work.
We are looking for Rev. and Mrs.
L. E. Ballard to be with us and they
will speak in the afternoon on the
State Sunday School work.
Rashie Kennedy, Secretary
Subscribe to the Baptist
THE FREE WILL BAPTIST
8
E D I T O R T A L~l
i
I
4.-...
Some years ago there was a cer-
tain surgeon who had worked hard
on a new discovery, making tests and
proving the value of his research to
humanity. Some of the men in his
profession offered sharp criticisms to
his avowed statements concerning
the discovery which he had made
through long and patient study.
One day his office nurse remarked
to him how some of the physicians
were making sharp statements
through the papers about him. She
said, "What do you think about it?"
He replied, "Yes, I see what they are
having to say about my discovery;
but, while they idle away the time
criticising me for what I have found,
I will study on, and see if I may not
find more things in the field of medi-
cine that will benefit my fellowman."
There is thought in this doctor's
statement that might be beneficial to
some in the religious field. There are
some among the laity and the minis-
try who spend some time criticising
the things which others are trying to
do for the glory of God. We might
take a lesson here from the doctor,
and work on in the name of the Mas-
ter while others criticise and stir up
strife. The Apostle Paul gives us a
fine point of the value of pressing
toward the goal, and not wasting
time in contests.
— oOo—
Judah, one of the sons of Jacob,
gave the world one of the most elo-
quent and touching pleas to Joseph
for the release of the younger bro-
ther Benjamin that is recorded in the
Bible. It is seasoned with the finest
appeal of human nature imaginable.
It sets forth in appealing words the
desires of Judah's heart for an aged
father, which has not been surpassed
by other men in the age in which he
lived.
The plea is dramatic, the senti-
ments of a human soul for the satis-
faction of a desire to give to a fa-
ther's heart. It serves well for the
Vmsis of a sermon, religous essay, or
dramatic production. The account is
found in the Book of Genesis, chap-
ter 44, verses 18 to 34. It is spirit-
ual food for those who delight in the
study of God's Word.
— oOo—
We nave heard ministers here of
late in difl^erent denominations com-
plaining of the "falling off" of at-
tendance upon church services on
Sundays. They have expressed re-
grets over the indifference that
seems to be shown by many people
toward Sunday worship and devotion
to Almighty God. They say they do
not understand why this is so pro-
nounced, in view of the fact that the
world is in such a turmoil and evil
is so broadspread in the land. This
lack of interest is so prevalent in
some towns and villages today that
Sunday evening services at some
churches have been called off because
the ministers do not have suflficient
attendance to justify them for hold-
ing evening services.
This is appalling, to say the least.
What is wrong with the people in
Christian America? Certainly they
know this is no time for losing inter-
est in religion. The fact is they
should strive all the more to keep the
church going and be more zealous in
the spreading of the Gospel. The fact
that war is constantly spreading
over the earth is no reason for sensi-
ble people to forget God and their
Christian duty to their fellowman.
They should work harder to keep the
church of the living God ever moving
forward for the salvation of the lost.
If the church is to survive this world-
struggle and to be victorious, it is
very necessary for those who are
God's children to stand faithful and
strong in the Lord, ever doing their
duty in the name of Christ.
— oOo—
During the month of May Miss
Laura Belle Barnard will be in the
State of North Carolina, visiting
churches and giving missionary lec-
tures on her work in India for the
past five years. Her itinerary has
appeared in the Baptist paper that
those living in reach of the churches
in which she is to speak may know
the time and place, and be present
for her messages.
Miss Barnard is deeply interested
in mission work and is seeking to do
all she can to arouse the church peo-
ple in missions. It is hoped that she
will have large crowds at each church
she visits and that much good shall
be derived from her lectures. Ac-
cording to the itinerary, her first visit
will be with the church at Rocky
Mount near Wilson.
— oOo—
The patriarch Isaac was a man of
peace with his fellowman, and faith-
fulness toward God. He furnishes a
beautiful example of this in his re-
lation with king Abimelech and the
Philistine people. When God told
him to dwell with them and not go
down into Egypt and that He would
bless him, he pitched his tent at Ge-
rar, and began to prosper. When the
king became envious of his wonder-
ful increase, although a famine was
in the land, he drove Isaac from his
midst. To avoid trouble Isaac moved
away and pitched his tent, and there
God blessed him. When the Philis-
tines truobled him over the wells
which his father Abraham had dug
years before, he again moved on to
quieter quarters. But God was with
him.
This interesting story of Isaac is
given in Genesis, chapter 26, verses
18 through 31. It serves as a splen-
did study for those today who are
beset upon by their adversaries.
Since Isaac listened to God and fol-
lowed after His words, he feared not
the king and the Philistine band. So,
today the man or woman who will
trust God, as did Isaac, and seek to
have peace with his fellowman can
be assured of having His guidance
and loving care. The great trouble
with so many of us in this age is we
are too much dependent upon our own
strength and the support of our col-
leagues. We are trusting man rather
than God. That is why there are so
m.any failures in this life. But if we
will take Isaac as an example of a
peace loving man and one who listen-
ed to His Lord, then we will find more
comfort in this world.
4
THE FREE WILL BAPTIST
^ioc^rapkicat iSkeick of !j)r. (PeJen
By Mabel Scott Himebrook, Canal Winchester, Ohio, R. F. D. 1
Rev. Thomas Ewing Peden was
born September 13, 1832, near Ewing-
ton, Gallia County, Ohio, in a log
house on a farm of 110 acres, being
the eldest child of a family of ten
children. His parents were John and
Elizabeth Ewing Peden. He was a
descendant of Oswego Bill Ewing, as
his great-grandfather, William
Ewing, had been taken captive by the
Oswego Indians. He was named for
his grandfather, Thomas Ewing.
He received his first education in
a District school near his home,
known as the Adny School, as the
ground had been given for the use of
the school by a man named Glenn
Adny. When he finished his com-
mon school education, he went to the
Academy at Ewington, Ohio, a dis-
tance of two miles, walking morning
and night. (At the time Rev. Peden
went to school, they had district
schools similar to the centralized
schools of today, and, after complet-
ing the grades in a school of this na-
ture, a student was entitled to attend
the Academy.) The Academy is still
standing being used as a grade
school. When the Southern Army,
made its famous raid, known as Mor-
gan's raid, through Ewington, they
shot a panel out of the Fan of the
Dome of the Academy which was
never replaced.
Rev. Peden taught his first term
of school at the age of sixteen at
Albany, Ohio, where he later attend-
ed the Theological Seminary. He rode
horse-back to Gallipolis, Ohio, to take
his examinations, a distance of 18
miles. He also taught at Rio Grande
College, Rio Grande, Ohio and at
Cheshire, Ohio. He not only taught
several terms of school in Ohio, but in
West Virginia as well. He taught at
the College of Flemington, West Vir-
ginia. This school was run by the
Free Will Baptist Church. In the
year 1894, he came to Portsmouth,
Ohio, to teach, remaining there a
number of years, going from there to
Ayden, North Carolina.
He organized several churches and
did a wonderful work wherever he
went. He organized, and owned the
Free Will Baptist Church in Ewing-
ton, Ohio and the building is still
standing. (Being used as a church,
of course, but a Holiness church in-
stead of a Baptist church.) He came
back to Ewington many times to visit
relatives and to preach in the church
he had founded. He started his min-
istry at the early age of nineteen,
serving as a minister for sixty-one
REV. THOMAS E. PEDEN,
years. During this period, he bap-
tized 595 persons and performed
many marriage ceremonies. He ser-
ved as Chaplain in the Union Army,
belonged to the 153rd. Regiment, Co.
I, Ohio Volunteer Infantry, from 1861
to 1865. (His niece has his Soldier
Pocket Testament which he carried
during the War.)
His three brothers served at the
same time and were in several bat-
tles. His two brothers, Henrj^ and
Jerdon, were wounded in the Bat-
tle of Lookout Mountain. They were
in the battles of Fredericksburg,
South Mountain and Antietam in
Maryland and many skirmishes near
Carthage, in Tennessee on the Cum-
berland River. They moved from
there to Liberty, and were in several
more skirmishes and battles around
Nashville, Tennessee. Of course,
Thomas, being a Chaplain, did not
have to do Picket duty.
I remember him telling about a
Southern Soldier who had a very sick
child only about two miles from
where he was being held prisoner,
so he asked Uncle if he could go
home and see his child. Uncle told
him if he would promise to be back
in a certain time, he would do picket
duty for the Union Soldier and let
the "Rebel" slip through the fence
and go home to see his sick child.
Uncle said he put in a very uneasy
time until he saw the Southerners'
head coming through the hole in the
fence just on time. Trying to help
others was the great reason for his
being liked by everyone.
The following quoted paragraphs
have been inserted by a citizen of
Ayden :
"Dr. Peden became head of the Ay-
den Free Will Baptist Seminary, in
September 1899. The school was
started in the spring of that year
by a man whose name was Davis and
who taught the first session. Dr.
Peden continued to direct the work
of the Seminary for about ten years.
During that time he gathered stu-
dents from various counties in east-
ern North Carolina. The majority
of the students were young men who
attended to study for the Ministry.
There were also in the school young
girls who attended, as there were no
high schools, and but few "Acada-
mies" in that section of the State at
that time.
"His student body was made up of
worthy young men and young women
who accomplished much in school
work during the years they were in
attendance at the Seminary. Many
of them have "made good" in life.
Many of the town students went to
him for instruction. All of them were
fond of him, and considered him a
great teacher.
THE FREE WILL BAPTIST
]
6
"He organized the first Women's
Christian Temperance Union in the
Ayden community, and was widely
known for his sponsorship of its
work by all who participated in the
Union. He attended the Union meet-
ings, Conferences and Associations
from time to time which were held
in that section of the State. His in-
fluence was greatly felt among the
church people of eastern North Caro-
lina. The people of the other denomi-
nations in the town of Ayden highly
respected him for his high standards
as a Christian gentleman, and consid-
ered him a fine teacher.
"He established a home in the
town, and spent his last days there
as a teacher and leader of young men,
holding the position of Superintend-
ent of the Seminary until a short
while before his death."— (R. B. S.)
Although Uncle was always so ser-
ious, yet he liked a joke. I remem-
ber him telling about taking one of
his student preachers by the name of
Johnny Lupton on one of his week-
end trips from Ayden to preach, and
when they returned, someone asked
Uncle if Johnny had a good time. "I
guess so," he replied, "he caught a
fish." "Not on Sunday!" they said.
Uncle said "Did you ever know of
anyone catching a fish without going
fishing?" (The fact of the case was
that Johnny had walked home with
a girl by the name of Sturgeon.) I
also remember him telling a joke the
boys played on him while teaching at
Rio Grande College. They tied a
rope to the school bell, then took the
rope across a stream of water and
tied it to a pig. All night at inter-
vals, the bell would ring and Uncle
could not locate what was ringing the
bell. When the pig moved around,
the bell rang and vice versa, if the
pig was quiet, the bell ceased to ring.
Another time I recall he was telling
of going to Nashville, Tennessee, to
attend a church conference and while
there he was staying with his niece
and nephew. He then wished to
visit the College of Nashville, so
his nephew, willing to oblige, took
him. When they had presented
themselves at the College Office, they
were asked if there was any particu-
lar class they would like to hear re-
cite. "I should like to hear the Greek
class" was Uncle's reply. This was
arranged. Presently the nephew not-
iced his Uncle becoming fidgety dur-
ing the recitation. Finally, he arose,
and begging the Professor's pardon,
asked "But did you give that last sen-
tence the correct translation?" A
little argument followed, but, in the
end, the Professor, who had the ap-
pearance of a very learned man, and
an impressive, fine-looking man,
handed Uncle the book and asked him
to instruct the class, saying, "You
know more Greek than I do." He was
well received at the college and
shown all the honor and dignity they
thought his years entitled him to.
Thus it was, wherever he went. He
was well educated and spoke with a
definite accent, and did a wonderful
work in the promotion of the Free
Will Baptist Faith, being dearly lov-
ed by all the chuixh folks everywhere.
He always had a great desire to
teach at the Academy at Ewington,
Ohio, where he had attended school,
so at the age of 70 years, he taught
a "select term" of six weeks.
He was very fond of my mother,
she being his youngest sister, so he
made many trips to Ewington to visit
his relatives and to preach in the
church he had founded in that vicin-
ity.
Rev. Peden passed away at Ayden,
. North Carolina on February 3, 1913,
being 80 yrs. 4 mo. and 20 da. old.
-«5«>
Letter from Australia
Dear Mrs. Buck:
No doubt you will be surprised to
receive a letter from a stranger in
this part of the world, but my rea-
son for writing is that I had the
pleasure of meeting your son Nor-
man. He is perfectly well and hap-
py. I took him for the reason he
spoke so often of his mother. Mother
is his first thought, and that is the
lad I appreciate. While his short
stay was a happy one, he met good
friends who will cause him to think
often of a home away from home.
Furthermore, we were all sorry to see
him leave us for places unknown and
we all trust God will take care of him
Norman Buck
and send him safely home as quick-
ly as possible,
I know how you feel as we here in
Australia feel the same. We have
our boys scattered in different parts
of the world, and our thoughts go out
to them, wishing them a speedy and
safe return. I
hope you will
accept this let-
ter in the same
spirit as I con-
vey the words
to you. As I
would like to
know that my
boy in some
part of the
world was in
good hands,
and being well cared for. Perhaps
with the existing conditions of the
world this letter will take a long
time to reach you. I would appre-
ciate a few lines in return just to
know that you received it.
Norman showed me several photo-
graphs from home which were very
interesting to us. Unfortunately, his
stay was too shore, otherwise we may
have given him some in return to
take with him. I am placed in rather
an awkward position in writing these
lines as we are perfect strangers. One
cannot converse as I would like to,
but you will quite understand my mo-
tive for writing to you, and I sincere-
ly hope it will not be the last, as I
sincerely hope to hear from Norman.
He is a fine lad. He is one that any
mother would be proud of and it is
very plain to see the love that ex-
ists between mother and son.
Well, my dear friend, I will close
these few lines, trusting your pray-
ers will be answered, and your dear
son is not only in good health but will
speedily be returned home safe and
sound to a waiting anxious mother.
Your new friends,
Mr. and Mrs. Johns,
23 Reginold St.,
Bondigo, Victoria,
Australia,
3, 9, 1942
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
"There Is but One Book"
By C. J. Harris
"Bring me the Book," said Sir Wal-
ter Scott when he was dying. "What
book?" said Mr. Lockhart. The dy-
ing man replied "There is but one
Book, bring me the Bible." In this
world, we are surrounded by many
books, but when we die only one Book
will be of any importance to us.
The Bible is not merely a book, but
it is the Book. Other books are light-
er than vanity when compared with
the Bible. It stands as high above
all other books as the heaven is high
above the earth. It holds the issues
of the future state.
The Bible is not merely the Word
of God, but it is His revelation to
man. It is the University of the
world. Its Author is its own best
teacher. It is its own best witness,
tells its own tale, and stands on its
own merit. Read it to be wise, be-
lieve it to be safe, and practice it to
be holy. Believe, love, obey, this do
and thou shalt live. God has a mess-
age of love and duty for us in His
Word. It appeals to the sense of our
responsibility, otherwise it would be
passed by. God's Word is called the
"Sword of the Spirit" and it guides
us into all truth. "All Scripture is
given by the inspiration of God,"
therefore it is a sure Guide. It is
useless to try to get the full message
of the Scriptures without the Spirit.
He is the ever-present interpreter,
better than priest or pope. The Bible
speaks a special message to anyone
willing to receive and trust it. All
other books will fail, but the one
Book will stand forever. No one can
annihilate the precious Book, that
tells us of God, of Christ, of the Holy
Spirit, for it unveils immorality and
instructs in duty and woos to glory.
It involves the highest responsibility.
To read the one Book is to become
educated by an orderly scheme of ad-
vancing doctrines. Take its teach-
ings as to immorality, for instance.
What a leaven of difference there is
between the pessimism of Ecclesias-
tics and the trumpet note of 1st Cor-
inthians 15. The Word of God is
backed by the power of God. Better
methods of interpretation may pre-
vail, but the Book of books will con-
tinue to speak to all nations with re-
surrection power. Other books may
be in the puhlic mind for a moment,
but the Bible retains its hold from
age to age. It is the traveller's map,
the pilgrim's staff, the pilot's com-
pass, the soldier's sword, and the
Christian's charter. It has the per-
sistence and the power of truth. It
should fill the memory, rule the heart,
and guide the feet. The One great
Personage was guided in the jots and
tittles of His life and ministry by His
Father's will as it was expressed
through the Scriptures and mapped
out there. He was bearing the griefs
and sorrows of mankind. He found
His justification in Isaiah's prophecy.
His triumphal entry into Jerusalem
was justified by the requirements of
ancient prophecy. Many of the pa-
thetic details of His last hours were
in a most literal and significant sense,
the fulfillment of Holy Scripture. Af-
ter His resurrection He taught His
disciples in all the Scriptures, "the
things concerning Himself," the Word
of God was His rod and His staff. He
came in the volume of the Book. This
one Book encircles the Godhead. In
it we contact the great Sealord, the
great Landlord, and the great Archi-
tect who framed the earth, founded
the mighty deep, and stretched out
the heavens like a curtain. No other
Book tells of such a wonderful Per-
sonage.
There is but one Book that bears
the mark of Divine revelation, in this
consists its strength and peculiarity.
We love it for its history and poetry,
for all the truth it contains, but if it
was not a divinely inspired Book, it
would be like other books, and would
soon grow old. But coming from
God, it is clothed in robes of divinity,
it is given no uncertain sound, but
has the authority of the infinite Je-
hovah for all its history and teach-
ings. The Bible also has specimens
of logic that no other book can equal.
As a whole its contents are great and
profound, and they will never be sur-
passed. They will live and abide for-
ever.
The one Book, has Christ for its
grand subject, our good for its design
and the glory of God for its end. And
any nation which triffles with its
sacred contents, though they were
greater than Venice or than Tyre, if ^
they neglect the Bible wholly, and be- j
come unfaithful to their high mission ;
as a civilized nation, their glory shall I
fade like the Tyrean dyes and crum- :
ble like the Veneian palaces. Sin is :
a reproach and very destructive to :
any nation. j
Take from the world the Book of ]
books, and you have taken the moral |
chart by which alone its population
can be guided. Ignorant of the na-
ture of God, and only guessing as ;
their own immortality, the tens of i
thousands would be as mariners toss-
ed on a wide ocean, without a pole
star and wihout a compass. And i
when the tornado of death came i
rushing across the waters of time, ]
there would be heard nothing but the !
shrieks of the terrified and the '
groans of the despairing. It would
mantle the earth with more than j
Egyptian darkness, it would dry up \
the fountain of human happiness. It j
would take the tides from our waters 1
and leave them stagnant ; the verdure '
from the valleys and leave them bar- \
renness. It would be as though the j
stars had been taken from the heav- i
ens and left veiled in sackcloth, the '
present would be all recklessness, and
the future all hopelessness. This
would make hell echoe with exulta- ]
tion of fiendish delight, but it would i
make the guardian angel weep over !
the waywardness of her charge. j
Watch and pray lest ye enter into j
temptation, the spirit is willing but
the flesh is weak. j
It is related by Dr. John Dick, the
well known professor of theology in |
Scotland, that he went in the early '
days of his ministry to a neighbor- j
ing clergyman in the deepest dis- i
tress saying, "What shall I do? I
have preached all that I know to the
people and have nothing else to give ;
them, I have gone through the cat-
schism and what have I more"? To |
which his friend replied, "The cat- !
schism! take the Bible, man, it will
take you a long time to exhaust that."
In the realm of literature, the Bible
is an inexhaustible source of spark-
ling gems. It will live and abide j
fresh and new, as long as eternal j
ages roll. God speaks to us in the '
THE FREE WILL BAPTIST
7
one great Book. Therefore, the Bi-
ble, not only has the best knowledge
available, but it sends out the most
beautiful and effulgent light that
ever beamed from sun or star, and
have sent those dazzling rays of
splendor from a thousand orbs to
shed their glory upon a world of
mind. There is no other book like
the Bible under the sun. So, spirit-
ually speaking, when worlds want
wealth to buy the statement of Sir-
Walter Scott is absolutely true,
"There is but one Book, and that
Book is the Bible, now and forever."
"The entrance of thy word giveth
ligh, it giveth understanding unto the
simple," said David. Isaiah exclaims
"to the law, and to the testimony if
they speak according to this world,
it is because there is no light in
them. Peter declared "The word of
the Lord endureth forever." Descend-
ing from the patriarchs, prophets
and apostles we find the "Fathers"
cultivating the same respect and ven-
eration for the Holy Scriptures. Call
you for witnesses to the value of the
Bible. And the martyrs of the hoary
centuries would come from damp
cold prisons, from burning fagots,
from bloody blocks, from torturing
inquisitions, and stand before a sin-
ful world, a mighty throng, uttering
from their bloodless lips the faithful
testimony of past ages in favor of the
ever enduring Book of Divine Inspir-
ation, God's Holy Book.
— —
The Certain Way
By Delia Adams Leitner
There is no surer way to peace
Than by the route of prayer.
The long hard road of war and strife.
Of cruel hate, destroying life,
With burdening debts to bear,
Leads on and on, it has no end;
Its promises — they but pretend.
And all who travel there
Find that their feet are rent and torn,
Their anguished hearts with sorrow
worn
Grow heavy as they fare.
It winds and winds, this way of war ;
Its tangled mazes lure.
So rough and hard with deep ruts
filled;
Cruel the way that men have willed
Agony to endure.
Along this cursed, tortuous road.
With hope of gain their prod and
goad.
Such countless hosts have gone.
Oh, would that men would try the
way
Pi^ayer shows so plain. As they obey
And bravely travel on.
Their feet are led in paths of peace.
Old grudges, hates, and falsehoods
cease.
Love's freeing power will fears sur-
cease,
And heaven to earth comes down.
—In Moody Monthly
-^m^
NO BLACKOUT OF THE GOSPEL
The terrors of war are upon us.
We watch for the enemies' raids.
The lights in our homes must be
"blacked out"
While the pow'r of evil pervades.
There'll be no "blackout" of the Gos-
pel
It still is the power of God,
Continue to sound out its message,
And send the glad tidings abroad.
There'll be no "blackout" of the Gos-
pel,
This light we'll hold fast to the end,
Our Captain is near to defend us.
On His strength and help we de-
pend.
There'll be no "blackout" of the Gos-
pel,
Our God is still to save;
In midst of the war's desolations
That blood-red banner e'er shall
wave !
There'll be no "blackout" of the Gos-
pel,
'Till we see our Lord face to face.
Soon He'll come — to reward His ser-
vants
Who've been true to the Word of
Grace.
— Mrs. Florence Wishard,
San Rafael, Calif.
— Selected
Mother
Oh Mother, darling Mother,
I miss ycu every day:
For there is no other
Who can cheer me your way.
You left this world oix months ago
It seems much longer dear.
Yet, in my dreams, I always know
That you are very near.
For when temptations come along
And the days are dark ahead.
You help me smile and sing a song,
And face life with no dread.
In life you taught me not to worry.
But, Mother, it's so hard to do ;
You taught me never to tell a story
And this I have tried to do.
I try to live a truthful life,
For I to heaven would go;
Then I must live without strife,
And no selfishness to others show.
I need you now so very bad
In everything I do;
The fondest friend I ever had
Was always you, yes, YOU!
These words are only clauses
Of what you meant to me.
To help me live for Jesus
That others His way can see.
For Jesus is the only One
That we should always serve,
And let His will in us be done
And reverence His Holy Word.
I know that Jesus and Mother
Are pleading to God for me.
And they will plead for others
Who will pray so tenderly.
Dear children, be good to your mo-
ther,
In life help all that you can;
For you will have no other
To take your mother's stand.
Now, don't wait until tomorrow.
To think what you can do
To lighten and drive away sorrow.
Then Jesus : nil help you through.
Composed by Levi M. Sawyer,
1120 26th Street,
Newport News, Virginia
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE !
James A. Evans, Superintendent j
Middlesex, North Carolina |
Orphanage Concert Class
Itinerary
Faustina Shearon, Manager
Date Church County
Monday, April 27, Smithfield, Johnston.
Tuesday, April 28, Clinton, Sampson.
Wednesday, April 29, Oak Grove Rt. 1,
Columbus.
Thursday, April 30, Mt. Calvary, Colum-
bus.
Friday, May 1.
Saturday, May 2, Cypress Creek, Bladen.
Sunday, May 3, White Oak, Bladen.
Monday, May 4, Folkstone, Onslow.
Tuesday, May 5, Pearsall's Chapel, Dup-
lin.
Wednesday, May 6, Sarecta, Duplin.
Thursday, May 7, Cabin, Duplin.
Friday, May 8, Sandy Plain, Duplin.
Saturday, May 9, Beaulaville, Duplin.
Sunday, May 10, Bethlehem, Duplin.
Monday, May 11, Whaley's Chapel, Jones.
Tuesday, May 12, Friendship, Jones.
Wednesday, May 13, Core Creek, Craven.
Thursday, May 14, Gethsemane, Craven.
Friday, May 15, Holly Springs, Car-
teret.
Saturday, May 16, Sound View, Car-
teret.
Notes and Quotes
By J. C. Griffin
Why the Doctrinal Principles of
the Free Will Baptist Church Should
Be Maintained. (Continued)
Future Retribution
It has been said, that, "It is not
all of life to live nor all of death to
die." There is something out there
in the future. The wicked person
will receive rewards for his wicked-
ness. Also the righteous will receive
rewards for his righteousness.
"Whatsoever a man soweth that shall
he also reap" (Gal. 6: 7). There is
no way to escape the reaping. The
harvest time will surely come.
Free Will Baptist believe in Retri-
Sunday, May 17, Mt. Pleasant, Carteret.
Monday, May 18, Morehead City, Car-
teret.
Tuesday, May 19, Welcome Home, Car-
teret.
Wednesday, May 20, Davis Shore, Car-
teret.
Thursday, May 21, Pilgrims Rest, Car-
teret.
Friday, May 22, Free Union, Carteret.
Saturday, May 23, St. John's Chapel,
Carteret.
Sunday, May 24, South River, Carteret.
Monday, May 25, Russells Creek, Car-
teret.
Tuesday, May 26, Beaufort, Carteret.
Wednesday, May 27, Brices Creek, Craven .
Thursday, May 28, Antioch, Craven.
Friday, May 29, Macedonia, Craven.
Saturday, May 30, Juniper Chapel, Cra-
ven.
Sunday, May 31, Palmetto Chapel.
Craven.
Monday, June 1, Bridgeton, Craven.
Tuesday, June 2, St. Mary's, Craven.
Wednesday, June 3, Rock of Zion, Pamli-
co.
Thursday, June 4, New Bethlehem, Pam-
lico.
Friday, June 5, Wardens Grove, Pamlico.
Saturday, June 6, Mt. Zion, Pamlico.
Sunday, June 7, Bethel, Pamliso.
Monday, June 8, Arapahoe, Pamlico.
bution. Webster says, "retribution
means, a reward, recompense or re-
quital: evil justly befalling the per-
petrator of evil." We believe that as
the righteous enters eternity to live
with God ; so that the wicked enters
eternity to dwell with the Devil and
his angels to be tormented for ever
and ever.
"And these shall go away into
everlasting punishment; but the
righteous into life eternal" (Matt. 25 :
46) . Notice that both the wicked and
the righteous go some where. Both
exist. No such a thing as non-exist-
ence. One to everlasting punish-
ment. One to eternal life. Everlast-
ing punishment equally with eternal
life. As one goes so does the other.
Both know all about it. "But now
being made free from sin, and be-
come the servants of God, ye have
your fruit unto holiness, and the end
eternal life. For the wages of sin is
death: but the gift of God is eternal
life through Jesus Christ our Lord"
(Rom. 6: 22, 23). Here again both
receive a reward. The righteous
eternal life and the sinner eternal
death.
Peter admonishes us to make our
"calling and election sure." In so do-
ing, he says, "For an entrance shall
be ministered unto you abundantly
into the everlasting kingdom of our
Lord and Saviour Jesus Christ" (2
Peter 1: 11).
Jesus says, according to Mark, that
there is a hell where the fire is not
quenched. Christ warns of the dan-
ger of being cast into this hell. "And
if thy hand offend thee, cut it off: it
is better for thee to enter into life
maimed, than having two hands to
go into hell, into the fire that shall
never be quenched" (Mark 9: 43).
This is plain language. The Lord
never would have warned against
this danger if there had been no dan-
ger.
Let us notice the warning that is
given to us by Jude. Get these
words. I will therefore put you into
remembrance, though ye once knew
this, how that the Lord, having sav-
ed the people out of the land of
Egypt, afterward destroyed them
that believed not. And the angels
which kept not their first estate, but
left their own habitation, he hath re-
served in everlasting chains under
darkness unto the judgment of the
great day. Even as Sodom and Go-
morrah and the cities about them in
like manner, giving themselves over
to fornication, and going after
strange flesh, are set forth for an ex-
ample, suffering the vengeance of
eternal fire" . . . "Woe unto them for
they have gone in the way of Cain"
. . . "These are spots in your feast of
charity" . . . "Raging waves of the
sea, foaming out of their own shame ;
wandering stars, to whom is reserv-
ed the blackness of darkness for ever"
. . . "And Enoch also, the seventh
from Adam, prophesied of these,
saying, "Behold, the Lord cometh
with ten thousand of his saints, to
execute judgment upon all, and to
THE FREE WILL BAPTIST
I
convince all that are ungodly among
them of all their ungodly deeds which
they have ungodly committed, and of
all their hard speeches which ungod-
ly sinners have spoken against him."
Read all that Jude says about it. Yes,
there are rewards for both the Right-
eous and the Unrighteous.
We are concluding this continued
series on the subject, "Why the Doc-
trinal Principles of the Free Will
Baptist Church Should be Maintain-
ed." We were requested to write on
this subject by a friend of the church.
There are those who are always seek-
ing for truth. Also we find folks who
do not care for truth. But even those
who have not sought truth when com-
ing in contact with truth will some
times be led to accept the truth.
We believe that the Doctrine of the
Free Will Baptist Church is based
upon the V/ord of God. We believe
that it is "The Truth, The Whole
Truth and nothing but the Truth."
That is why we are affiliated with the
Free Will Baptist church. We have
not changed our belief since we learn-
ed the Doctrine. We could not be hon-
est with self, nor honest with God,
if we were to try to preach another
Doctrine. If I did not believe the
doctrine as has been given to us —
the doctrine as accepted by our fore-
fathers— preached for hundreds of
years by Free Will Baptist Ministers
— believed by thousands and thous-
ands, we would get out of the
church — out of the denomination —
and preach what we thought to be
truth.
The Whole Life
By Prof. A. R. Flowers
To my mind the program of any
local church should include, as far as
possible, all that is necessary to pro-
duce and develop a well rounded life.
There has been too much lopsided
thinking in many of our churches
and lopsided thinking never fails to
accentuate lopsided living. To pre-
sume that any church or any relig-
ious institution can rightfully admin-
ister to the human soul and disre-
gard the human body, is to ignorant-
ly depart from the word of God ; and
fj'om common sense. God gave us a
physical body, which He expects us
to nourish and develop by consistant-
ly observing his laws of nature; and
it is just as absolutely necessary to
obey these natural laws as it is to
obey spiritual laws. In more than
a half dozen chapters in the New
Testament, particular emphasis is
placed on the care of our body. God
knows too much about physiology
and psychology to expect a well de-
veloped physical life to live and serve
fruitfully through the medium of a
physically incapacitated human body.
At the first of the year 1940, we
were told by statisticians, in medical
science, that about seventy two per-
cent of the adult population in the
United States, were diseased in some
way. To me, it is tragic, that the
masses of our adult population will
ignorantly or carelessly abuse their
bodies until God is forced to spurn
our wreckless, unchrist-like living for
having dishonored our body, as the
temple of the living God. Another
finding of medical science is reveal-
ed in the statement that "Twenty-five
percent of the children born in our
large cities die before they are one
year old, from disease inherited from
their parents. Bro. ministers there
are too many of us who are "at our
ease in Zion," and the masses of our
parishioners "are joined to their
idols."
<m»^- —
Why so Fearful?
By John Bunyan Smith
We are living in a world of fear.
Fear was born in the Garden of Eden.
Fear is as old as the human race.
When sin entered the heart of man,
the door to fear swung open. God's
first man and woman hid themselves
among the trees. Sin made them
fearful. The man said, "I was afraid."
Thus fear was born and has been hu-
manity's curse ever since.
Fear is the result of sin. Fear is
the child of disobedience. The world
lieth in the grip of fear — fear of di-
sease, fear of death, fear of the fu-
ture, fear of the hereafter. What a
bondage! The child of God may fall
into this satanic bondage. Fear is
unbelief; fear is distrust. Man cries.
"I am afraid." God has deliverance
and says, "Fear not!" God can re-
move the cause of fear, which is sin.
Peace has been made through his Son,
our Lord Jesus Christ. "Though I
walk through the valley of the sha-
dow of death, I will fear no evil; for
thou art with me." "If God be for
us, who can be against us ?" For the
conquest of fear God has provided the
shield of faith, the sword of the
Spirit— the Word of God. 0 child of
the King, put on your armor! "Be
strong and of good courage, fear not
. . . for the Lord thy God . . . doth go
with thee; he will not fail thee, nor
forsake thee' (Deuteronomy 31: 6).
"The Lord is on my side; I will not
fear" (Psalm 118: 6). "Fear thou
not; for I am with thee: be not dis-
mayed; for I am thy God" (Isaiah
41: 10). — The Watchman-Examiner.
— - — <m>
What Is Success?
It's doing your work the best you can,
And being just to your fellow-man;
It's making money, but holding your
friends.
And staying true to your aims and
ends.
It's figuring how and learning why,
And knowing where the pitfalls lie.
It's dreaming a little and doing much ;
It's keeping always in closest touch
With what is finest in word and deed ;
It's being thorough, yet making-
speed ;
It's daring blithely the field of chance
With making labor a brave romance;
It' going onward despite defeat.
And fighting staunchily, but keeping-
sweet ;
It's being clean and playing fair ;
It's laughing lightly at Dame Des-
pair;
It's looking up at the stars above.
And drinking deeply of life and love ;
It's struggling on with a cheerful
grin,
It's heeding the cry in the tempest's
din;
And making better this ^ood old
earth ;
It's sharing sorrow, and work and
mirth ;
It's serving, striving, through strain
and stress ;
It's doing your noblest — That's Suc-
cess.
— Author unknown
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E, Lupton, Editor,
40 Hancock Street, New Bern, N. C.
Certificates of Study-
Mrs. L. E. Ballard
Sometime ago the Executive Board
of the N. C. State Convention endors-
ed a certificate of study, which is
awarded to the women of our auxil-
iaries to encourage the study of the
manual, mission study courses and
stewardship study courses.
The requisites for securing these
certificates are as follows: You must
read the Manual; attend 75% of class-
es, which are taught by an able
teacher, preferably one who holds a
certificate; and pass an oral exami-
nation.
After receiving certificate, there
are further seals awarded to be plac-
ed on same upon completion of mis-
sion or stewardship book in the same
manner as the manual.
If your auxiliay members are ready
for this certificate, please send me a
list of these to my address, Box 708,
Greenville, N. C. There is no charge
since these are given by the State
Convention.
We had the privilege of teaching
our first manual course, since the
certificates were issued, last week-
end May 2, and 3rd, at the Sandy
Plains church in Duplin county. The
attendance at the classes were very
good, being people present from Cabin
and Sandy Plain church. The spirit
of co-operation was beautiful between
these two churches. We had real
spiritual feast while studying.
At the close of a lively oral exami-
nation we presented certificates to
the following women: Cabin Church
— Mrs. Roy Kennedy, Mrs. Walter
Rhodes, Mrs. Flave Mercer, Mrs.
Frank Rhodes and Mrs. Willie Mer-
cer. Sandy Plain — Mrs. Rashie Ken-
nedy, Mrs. R. C. Kennedy, Mrs. Wm.
Thigpen, Mrs. Joel Kennedy, and
Mrs. Willie Smith.
Miss Laura B. Barnard's
Itinerary
Central Conference
May 10th, A. M. Rocky Mount
May 10th, P. M. Edgewood
May 12th, P. M. Howell Swamp
May 13th, P. M. Antioch
May 14th, P. M. Little Creek
May 15th, P. M. Kings Cross
Roads
May 16th, P. M. Gum Swamp
May 17th, A. M. Malachi's Chapel
May 17th, P. M. Free Union (Beau-
fort County)
May 19th, P. M. Winterville
Mrs. Ballard
May 21, Thursday, 8 P. M., Pine
Level F. W. B. Church with Rains
Cross Roads visiting or in attend-
ance.
May 22, Friday, 8 P. M., Micro F.
W. B. Church, with Selma and Pleas-
ant Plain churches visiting or in at-
tendance.
May 23, Saturday, 8 P. M., Kenly
F. W. B. Church with Friendship and
St. Mary's churches in attendance.
May 24, Sunday, 11 A. M., Union
Grove F. W. B. Church with Little
Rock and Fremont in attendance.
May 24, Sunday, 8 P. M., Stoney
Creek F. W. B. Church with Pleasant
Grove in attendance.
Please add to this the thought that
if any of these churches being invit-
ed in at neighboring churches to hear
Miss Barnard wish to make a day
service in their church on the day
they are grouped with another
church, just make such arrangements
with their church and Miss Barnard,
write her at Glennville Ga. (forward
please) at once concerning hour
whether 11 A. M. or afternoon 3 P. M.
Yours very truly,
Mrs. Deanye 0. Morris,
Retiring 3rd. Vice-President,
Western District Aux. Conv.
Oak Grove Aid Report
The following is the annual report
of the Ladies Aid of Oak Grove
Chui'ch for the past year.
Members on roll 22
Active members 12
Chapters read 4,680
Sick visits made 389
Milk given, quarts 186
Fruit given, quarts 38
House-hold commodities
given, value $28.00
Financial Report
Balance from last year
in treasury $ 6.65
Money received for regular
dues 20.25
Money for birthday dues 6.59
Money for Sunday eggs 25.08
Money for flavoring sold 24.50
Money for chickens sold 4.65
Public donations 5.65
Paid in on Jehoiada Chest 2.16
Total $95.53
Disbursements
Sent to Orphanages $ 7.50
Sent to Aux. Conv. 3.00
Paid on tracking 6.15
Paid to Preacher 24.35
Penny-A-Day money 9.07
Light Bill 11.00
Paid for flowers 1.60
Paid for book 1.00
Paid for gas 1.00
Total $64.67
Amount in treasury at end
of year $30.86
We desire the prayers of the Chris-
tian people that we may continue on
with this good work and we hope to
do a greater work in the future than
we have in the past.
Mrs. Darcus Barrow, President,
Miss Maggie Noble, Secretary
Thou hast made known to me the I
ways of life ; thou shalt make me full !
of joy with thy countenance. — Acts I
2: 28. j
Though man sits still, and takes |
his ease, God is at work on man; no '
means, no moment unemployed, to |
bless him, if he can. — Young. ;
I
THE FREE WILL BAPTIST
Shabby Churches Don't
Inspire
By David I. Day
[The writer is an author whose
articles on rural life appear in many
magazines. He has put his finger
on a vital spot of the rural church,
"shabbiness." Perhaps the article is
more challenging than inspiring but
it does tell facts.]
During the last Easter season, a
simple little house organ paper print-
ed by a feed mill came to my desk.
The cover picture showed a simple
white-painted rural church. The
building and surroundings breathed
a sweet reverence. I could not imag-
ine a single farmer passing that
church at any season of the year
without feeling a little nearer to God.
Indeed, something seems to say out
of the picture: "Here Abideth the
Spirit."
The one thing it seems to me that
our rural churches need most is a
vast increase in church buildings
which have in them and about them
the temple-atmosphere. A few years
ago, I attended a morning service in
a little country church in northern
Indiana. The wooden building bore
all the evidence of generations of
constant love and care. The grass on
the spacious hill-top was neatly
clipped and the trees were trimmed.
There was shrubbery and flowers. My
first impulse upon entering that sa-
cred edifice was to kneel and pray.
For many years I have been a
writer for farm magazines and am
the rural life columnist for a great
morning newspaper. I live in the
country and am a member of a rural
church. So when I criticize the
country church, I am to some extent
criticizing myself — and my friends.
But when I see the ugly, unkempt,
dirty structures which I hear preach-
ers call "the house of God" I am
made ashamed. Cleanliness may be
next to godliness but all too many
cases can be cited where the rural
church is the most unsightly struc-
ture in the entire community.
Is it any wonder that farm folk,
living all week in hot, dusty work —
drudging a considerable part of each
daj^ through duties which are impor-
tant but unattractive, hestitate about
attending religious services? Is it
any wonder that so many rural
churches die of dry rot — or continue
half-heartedly with the support of a
mere handful of people? Is it any
wonder that farm youngsters so often
openely sneer at church services? Is
it astonishing after all that boys and
girls who do attend church are so
often noticed mostly because of their
ill behaviour?
Business men are taught that the
appearance of their store windows
and property in general speaks
louder than any printed advertise-
ment. Farmers are frequently re-
minded that the appearance of their
houses, barns, fences, and lawns tell
passersby what kind of farmers they
are. But what about the appearance
of church property? If the houses of
men are so important — M^hat about
the house of God?
It is a hopeful sign that so many
leaders, here and there, in rural af-
fairs are troubled over this tragedy
of the country church. In interview-
ing a woman who is quite prominent
in farm organization circles recently,
she said : "The source of authority in
our church is the Association and I
am frequently a delegate and invari-
ably a visitor at this annual gather-
ing in our district. The most com-
mon topic is a lack of financial sup-
port. So many overlook the fact that
the best way for a country church to
receive financial support is first to
deserve it. It isn't a lack of money.
It is a lack of vision and understand-
ing. It is unfair to ask farm people
six days immersed in more drabness
than we like to admit, to attend
church with eagerness and enthusi-
asm when everyone knows the church
exemplifies greater drabness. Our
church is shabby, our preacher is
shabby, our song service is shabby.
There isn't a thing at our church to
fill one's soul with reverence and de-
votion and the only hopeful note we
hear is the unvarying prayer for a
great revival!"
This woman feels that the only way
out is for each denomination to se-
lect the most progressive places and
assist financially in the erection and
direction of a "model church." This
means a church built by the right
people, according to the right plans,
furnished in the right mood, pastored
by the right man. To this model
church, others can go for inspiration.
Community rivalry may result. All
of these things will tend to lift the
life of the rural neighborhood and
people will flock to church in the
rural districts with even more genu-
ine enthusiasm than they do in the
cities. The rural church, she believes,
must be a place of "release" from
the grim realities of droughts and
chinch bugs, and hog cholera and
fruit failures — a place to "leave
earth behind and catch a glimpse of
the quiet joys of Heaven."
We had just as well face the fact
that, except here and there, the rural
church is in a bad way. In widely
separated communities, the church
buildings have been made and kept
beautiful, the music is inspiring, the
sermons helpful. There you will find
automobiles strung along the road
for a hundred yards on either side
of the church entrance.
Some few rural churches have won
such popularity that special parking
lots have been provided and six nights
in the week, the building is lighted.
There we find the church-sponsored
and c h u r c h-directed community
houses, the church athletic programs,
the close and sympathetic fellowship
of church with the 4-H work, the
Future Farmers of America. It has
been interesting to me to observe
how different are the varied activi-
ties in these effective rural churches
and how neatly they are adjusted to
the talents and needs of the neigh-
borhood.
We need not argue anew the need
of a better trained ministry. This
is too obvious. But a word might be
said concerning the need in rural dis-
tricts for an especially trained min-
istry— a group of men from the coun-
try, of the country, and for the coun-
try. It is true that many city men
have fruitful ministries in country
neighborhoods. It is even more of-
ten true that rural young men with
(Continued on page 14)
12
THE FREE WILL BAPTIST
+■ •■—11—
St. Claire Bible Class
Prepared and Arranged by j
M. B, Hutchinson, |
Zaleski, Ohio j
Thursday: The Last Day
with the Disciples
(Lesson for May 24)
Lesson: Luke 22: 14-30.
L Golden Text Illuminated
"This do in remembrance of Me"
(Luke 22: 19).
The human heart is strangely at-
tracted to souvenirs and mementos.
We are in constant need of remind-
ers, and ceremonies of commemora-
tion are absolutely essential, lest we
forget. So our calendar is dotted
with special days of commemoration,
all the way from "Fourth of July" to
Christmas.
It is a sad commentary upon hu-
man memory when we acknowledge
that if we did not have the days we
would soon forget the deeds for
which they stand. But the glaring
fact cannot be denied: we are prone
to forget.
For this reason, God has always
given His people ceremonies of com-
memoration. That the children of
Israel might never forget their re-
demption from bondage in Egypt,
God gave them the Passover Feast,
and the lamb which portrayed their
escape from death. To remind the
Jews of their wilderness wanderings,
they had the "Feast of Booths" and
for that week each year they sojourn-
ed in tabernacles made of branch-
es. The Feast of Purim was inaug-
uarted to keep alive the memory of
the national rescue in the days of
Queen Esther, and the holidays of
Israel were all connected with great
events in their past history, and kept
alive the remembrance of God's
grace and saving power.
How fitting, then, that Jesus should
follow this ancient and Divine cus-
tom, and leave a ceremony of memor-
ial significance for those who should
believe on Him. And it was also very
appropriate that the idea of the Pass-
over should be merged in the new
Christian feast of remembrance.
— Selected
11. Home Work
1. What was the significance of Is-
rael's deliverance through the obser-
vance of the Passover? (Exo. 12: 2;
II Cor. 5: 17).
2. Of whom is the Passover lamb
a clear type? {1 Cor. 5: 7, 8).
3. How does God estimate the
Blood of the Lord Jesus Christ? (I
Pet. 1: 18, 19).
4. By what means have we obtain-
ed remission? (I Pet. 1: 18, 19; Eph.
1: 7; Rev. 5: 9).
5. Why does the Church observe
the Lord's Supper? (I Cor. 11: 24,
25).
6. How should we partake of the
Lord's Supper? (I Cor. 11: 27-31).
7. How does the unbroken bread
symbolize the Lord's body? (Exo.
12: 46; John 19: 86).
8. How does the broken bread sym-
bolize it? (I Pet. 2: 24; Is. 53: 10).
9. How does the wine represent
His Blood? (Luke 22: 20, A. S. V.;
Heb. 13: 20).
10. How did Jesus indicate that He
knew the traitor's heart? (John 6:
70, 71; 12: 6; 17: 12).
11. Read again Exodus 12. This
is important.
12. Get the following truth fixed
in your mind :
"Our Lord simply means that the
bread is a symbol of His body, and
the wine a symbol of His precious
blood." — Peloubet's Select Notes. The
broken bread has reference to Christ's
body which was given up to death on
the cross. The wine poured has re-
ference to the shedding of his blood
while he was on the cross. Both of
these vividly symbolize his death on
the cross for the sins of the world.
When these Sacraments are taken in
the Communion service, each partici-
pant should perform the act in re-
membrance of Jesus' suffering for
the sins of everyone. It is the Mem- j
orial that every child of God should j
seek to observe on every occasion '
possible.
— Advanced Quarterly (F. W. B.) '
III. Questions on the Lesson !
Tell the story of the Egyptian Pass- I
over. What did it mean to the chil- '
dren of Israel? Who prepared the '.
Passover meal for Jesus and His dis- j
ciples? Where? Why did Jesus de- i
sire to eat this Passover with His dis-
ciples ? What new supper did He in- ;
stitute on this occasion? What is ;
the significance of the bread and the !
wine in the Lord's Supper? Why '
•should we observe the Lord's Sup- !
per rather than the old Passover? :
What does John tell in connection '
with the same event? What ques-
tion arose among the disciples ? Why ? |
How did Jesus go about correcting |
their mistaken idea? What is the j
world's idea of greatness? What is |
God's estimate of greatness? In |
what respect shall all saints be heirs ]
of God? i
From what quarterly are these
questions taken. Have you the an-
swer for all of them ? j
IV. Lesson Illustration |
The Cure in the Blood 1
The International News Service 1
has published an account of Mrs. !
Rose L. McMullin, who has traveled
from coast to coast, donating her
blood for more than 400 transfusions
in forty states in the past five years. |
She just arrived in New York to aid |
in a transfusion for a twenty-five- i
year-old mother, having hurried east j
from Salt Lake City on an urgent j
wire from doctors in New York. The i
donor is a phenomenon in the medi- i
cal world. She is one of the very
few persons whose blood can resist ij
staphylococcus aureus, a disease of |
the blood stream. She is said to be i
the only person who has been able ;
to olTer blood simultaneously for two j
transfusions; this was done in Port- I
land. Ore. While over 400 persons j
thank generous Mrs. McMullin for |
her blood, unnumbered hosts sings
the praises of the Lord Jesus Christ
for the shedding of His precious
Blood which cleanses from all sin.
THE FREE WILL BAPTIST
19
Sin is the real disease in the blood
stream of humanity. — Selected
«<^>
Program
The Union Meeting of the Second
District of the Western Association
will meet with Friendship Church in
Johnson County, Saturday May 30th.
Morning Session
10: — Song service
— Devotional led by Rev. J. F.
Parrish
— Welcome Address by Rev. R.
B. Richardson
— Response by Rev. J. C. Var-
nell
—Moderator takes charge
— Appointment of Committees
— Reading of minutes
— Roll call of ministers
11:00— Song— Sermon by Rev. J. B.
Ferrell
12:00— Lunch
Afternoon Session
— Devotional led by Rev. Dee
Bissette
— Business
— Report of Committee
— Petition for next Union
— Song
— Ad j ournment
Committee :
Z. C. Bissette,
Mrs. J. H. Tedder
'<mK*»
Program
The following is a program for the
Second Union Sunday School Conven-
tion which is to be held with Hugo
Church, Lenoir County, on Sunday
May 31, 1941.
Theme : Conquering Through Study
Morning Session
(E. W. T.)
11 :00 — Devotions led by President
11:15 — Business Period
— Appointment of Committees
— Offering
11:30— Sermon by Rev. R. C. (Bob)
Wiggs
12:15 — Lunch hour
Afternoon Session
1:15 — Special program directed by
Miss Geneva Hines
1 :30 — General Business Period
2:15 — Reports of Delegates
2:30— Lecture by Mrs. L. E. Ballard
Subject : Conquoring
Through Study in Sunday
School
3:00 — Reports of committees
3 :15 — Adjournment
Committee :
L. A. Fulford,
Leo Tripp,
Mrs. H. L. Spivey
Carteret Union Report
The Carteret County Union Meet-
ing met in regular session with Sound
View Church of Newport R. F. D. on
March 29, 1942. The moderator be-
ing absent, Mr. Elmer Garner pre-
sided. The attendance was not as
good as usual, but the meeting was
fine. Rev. W. L. Jernigan preached
the introductory sermon. He brought
an interesting message, which was
enjoyed very much by those present.
After the sermon the union was re-
cessed for the lunch hour. A fine
dinner was served on the church
grounds.
At one o'clock the union was again
called to order by congregational
singing led by Rev. J. C. GriflSn, pas-
tor of local church.
The list of churches was called by
the clerk. Seven of the thirteen
churches belonging to this union dis-
trict were represented with a total
contribution of $32.75. The dele-
gates reports were fine.
Treasurers Report
On hand from last union .85
Received today 32.75
Total $33.60
Disbursements
To Orphanage $ 5.00
Retired Minister 5.00
Zion Bible School 5.00
Sound View Church 5.00
Finance Association 3.00
Foreign Missions 2.00
Home Missions 2.00
Secretary 2.00
Mrs. Alvania Garner 2.50
Education 2.00
Total paid out $33.50
Rev. W. L. Jernigan made a very
interesting talk on the Sunday school
work. Rev. Vv\ E. Anderson also
made an interesting talk on Temper-
ance. Each of them serving in the
absence of the committees appoint-
ed at previous union.
There was a rising vote of thanks
extended the good people of Sound
View church and community for their
kind hospitality shown the union.
The next union will convene with
Beaufort church May 30, 1942.
Gladys Lupton, Secy.
— ■ <^^>
In that which Is Least
By Ruby Weyburn Tobias
When the Master of all the workmen
sent me into the field,
T went forth elate and happy, the
tools of His service to wield.
Expectant of high position, as suited
my lofty taste,
When lo ! He set me to weeding and
watering down in the waste.
Such pottering down in the hedges !
A task so thankless and small!
Yet I stifled by vain ambition, and
worked for the Lord of all.
Till, meeker grown, as mighty I sank
to my hard-won rest,
I cared but to hear in my dreaming,
"This one has done his best."
The years have leveled distinctions.
There is no more great or
small ;
It is only faithful service that counts
with the Lord of all.
And I know that tilled with patience,
the veriest waste of clod
Shall bring forth the perfect harvest,
planned in the heart of God.
— Selected
14
Shabby Churches Don't
Inspire
(Continue dfrom page 11)
the old conventional theological train-
ing have called upon the reserves of
common sense and have accomplish-
ed wonders along the countryside.
The point is that Animal Husbandry
is just about as important to the rural
minister as is Greek. The rural min-
ister needs his theology but he needs
it mixed well with the farming lore
of the country in which we live.
A point in case is this: A young
man fresh from theological school in
1935 had read widely along lines of
agriculture. He had visited many
fine livestock farms and had a collec-
tion of many kodak snapshots taken
on these farms. When he accepted
the pastorate of four rural churches,
he began to place farm and livestock
magazines in promising homes. One
Sunday a young farmer confided his
dreams of a purebred herd of Polled
Shorthorn cattle. The minister had
visited a farm specializing in this
particular breed of cattle. Some ani-
mals were purchased at reasonable
prices and now there are beginning
herds of beef cattle all over that part
of the state. You may rest assured
that this church circuit is not worried
about financial support.
Add to a new appreciation of
beauty and an understanding of what
is required to give even the simplest
sanctuary a temple-atmosphere — the
minister who has an intelligent and
progressive agriculture philosophy —
and then what? My observation is
that we need to get together on what
is essential and what are non-essen-
tial things in church life and disci-
pline. A little church in one of the
nicest farming communities any-
where is now split wide open with
factions — and it is said the difficulty
started over whether cigars should
be sold at a church ice cream social.
To see workers in the Lord's Vine-
yard, with work suspended, while
they argue over the nature of tools
to be used, is one of the ghastly trag-
edies of our day.
— Church Management
THE FREE WILL BAPTIST
Program
for
THE WOMEN'S AUXILIARY
CONVENTION
of
NORTH CAROLINA
at
Pleasant Grove Church, Wayne County,
May 20th, 1942
Theme: "Overcoming with Christ."
The following is the Program of The
Sixteenth Annual Session of the Women's
Auxiliary Convention of North Carolina, to
be held with Pleasant Grove Church, near
Pikeville, N. C, Wednesday, May 20, 1942.
WEDNESDAY MORNING
10:00 — Devotional .service, conducted by
Mrs. Deanie Morris, Fremont, N.
C.
— Greetings by president of local so-
ciety
— Response by Mrs. C. F. Bagley,
Micro, N. C.
— Remarks by the president
10:30 — Recognition of Ministers, National
Auxiliary officers and delegates
— Appointment of committees
10:45 — Business reports of First, Second
and Third Vice-Presidents
— Congregational singing
11:20 — Convention message— Miss Laura
Belle Barnard
Subject: "Overcoming with Christ
through the Field of Missions"
— Recess
WEDNESDAY AFTERNOON
1:00 — Devotional and Memorial service by
Mrs. D. 0. Wilder, Zebulon, N. C.
1:30 — Report of Nominating Committee
— Business Reports of Fourth, Fifth
and Sixth Vice-Presidents
1:45 — Orphanage news by Rev. J. A.
Evans
2:15 — Treasurer's report
— Report of Field Secretary
— Report of Recording Secretary
2:30 — Miscellaneous business
— Resolutions and Recommendations
— Election of officers
— Installation of officers
— Reading and Approving Minutes
3 :30 — Adjournment
WATCHWORD FOR THE YEAR:
"Be of good cheer: I have overcome
the world." John 16: 33
Hymn: "Jesus Calls Us."
"Study to show thyself approved unto
God, a workman that needeth not to be
ashamed, rightly dividing the word of
truth."— II Timothy 2: 15.
PROGRAM
The following is the program of the Cape Fear Union.
Morning Session
10:00 — Devotional, Eld. W. H. Lancaster
10:30 — Enrollment and reading of Church letters
11:10 — Report of disabled ministers
11 :20 — Intermission
11:30— Sermon, Eld. M. E. Godwin
12:30— Lunch
Afternoon Session
1 :30— Devotional, Mrs. T. E. Beaman
1:50 — Sunday School Report
2:00 — Petition for next Union Meeting
2:10 — Educational report
2:20 — Special music by local church
2:40 — Report of Mission Board
2:50 — Program Committee
3 :00 — Miscellaneous
3:15 — Closing remarks by Johnnie Vernelson
Committee :
W. A. Jackson,
C. H. Coats,
D. B. Thomas
THE FREE WILL BAPTIST
!5
-.+
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
DIXON. It is with a sad heart that I
write the death of Uncle Charlie Sim Dix-
on, who departed from this life September
21, 1940. He was born January 26, 1871,
making his stay on earth 69 years, 7 months
and 25 days.
He leaves to mourn his loss his wife, Mrs.
Ida Smith Dixon, and four children, Mrs.
A. D. Edwards, Mrs. Hyman Mills, Mrs.
S. A. Paramore and Mr. T. R. Dixon.
He was a member of Black Jack Free
Will Baptist Church.
He is gone, but not forgotten
Never will our memory fade
For we always like to linger
Around the grave where he is laid.
Written by Bernice Evelyn Harper
* * * *
McLAMB. Where as God in His infi-
nite wisdom saw fit to call from our midst
on April 6, 1942, Brother Jesse McLamb.
We the committee of White Oak Church,
Bladenboro, N. C. do hereby resolve:
First, That we bow in humble submission
to his holy will and purpose;
Second, That we the members of our
church extend to the family our deepest
sympathy and point them to God who do-
eth all things well; and
Third, That a copy of this be put on our
Minutes, a copy be sent to the family, and a
copy be sent to the Baptist paper for pub-
lication.
Committee :
Mrs. Grad Storm,
Mrs. Sam Edwards,,
Mrs. M. J. Rising
Prayer for Trust
By Ruby Weyburn Tobias
Out of the rainy dawn where the
young bough bends,
Into a spiral of silver his lyric as-
cends—
I shall need all his courage, and more,
ere the long day ends.
Grant to me. Master, the trust of a
singing bird —
I who am mortal, and fearful of hope
deferred —
The creature's faith in a kind Cre-
ator's word.
Give me to sing in the night as the
brown birds sing;
Hope for darkened world; till the
dawn upspring
And the sun arise, full-orbed, on the
coming King,
— Clipped
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16
The Honor Roll
J. C. Griffin, New Bern, N. C. 119
D. W. Alexander, Bethel, N. C. 89
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. __-56
L. H. Wethenngton, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N C. —30
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, C.ttonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. —14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. __-14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridpeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. __-10
Mrs. John R. Murphy, Snow Hill, N. C. --9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Kv. 11
P. C. Wigg-s, Elm Citv, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. _-7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. e
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenlv, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _5
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. _ 5
M. E. Tyson, Pikeville, N. C. G
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
Mrs. Rashie Kennedy, Pink Hill, N. C. .-5
THE FREE WILL BAPTIST
The Error
The typographical error is a slippery
thing and sly.
You can hunt till you're dizzy, but it
somehow will get by.
Till the forms are off the presses it
is strange how it still keeps ;
It shrinks down in a corner and it
never stirs or peeps,
The typographical error, too small for
human eyes,
Birthday Post-cards for Children
No. 497
Five designs in this series; for use in the
Children's Division. The verses express the best
■wishes for a ''happy birthday." A Scripture
verse is found on each card. Printed in colors.
Price, per dozen, 20c,; per 100, $1.25,
Birthday Post-cards for Young
People and Adults No. 490
Five designs with greetings and Scripture
verses. Do not let the interest lag in the obser-
vance of birthdays in your Bible school. We are
sure that this series wijl please. Price, per dozen,
20c.; per 100, $1.25.
Birthday Post-cards for Young
People and Adults
Series No. 329
Till the ink is on the paper, when it
grows to mountain size.
The remainder of the issue may be
clean as clean can be,
But that typographical error is the
only thing you see.
— The Kalends, Waverly Press
— <^^>
Subscribe to the Baptist
Birthday Post-cards. Series 390
An excellent series of five designs. The greet-
ings are cheerful. The une.xcelled messages of
greeting are rpinforced with appropriate Scrip-
ture. The art-work is tastily done in warm mul-
ti-colors, artistic and appealing to the fullest de-
gree. Price, 20c. per dozen ; $1.25 per 100.
Children's Birthday Post-cards,
Series 395
Series 395
Birthday Post-cards' in beautiful colors, )irepared
esi)ecially for children. Five attractive designs.
Price, per dozen, 20c,; per 100, $1.25.
Birthday Cards should proclaim a mess.ngc of
happiness and cheer. This scries truly does.
These cards are produced by offset process in ar-
tistic colors. Five beautiful disignis. Price, per
dozen, 20c.; per 100, $1.25.
Birthday Cards for All Ages
U. IN.
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THE FREE WILL
Ayden, N. C, May 20, 1942
of GkLL^\ (Praijer
Father, lead me, day by day,
Ever in Thine own sweet way ;
Teach me to be pure and true,
Show me what I ought to do.
When I'm tempted to do wrong.
Make me stedfast, wise and strong;
And when all alone I stand.
Shield me with Thy mighty hand.
When my heart is full of glee,
Help me to remember Thee —
Happy most of all to know
That my Father loves me so.
May I do the good I know,
Be Thy loving child below.
Then at last go home to Thee,
Evermore Thy child to be.
— Anonymous
Free Will — Free Grace — Free Salvation
IMIIIIIIIIIIIIIIIIIIfmlllllllllllllllllllllllllllllHIIIIIMIIIIIIIIIIIIIIIIIIIIIINIIIIIIIIIIIIIIIIIIIIIIIIIII^
Volume 57— Number 20, $1.50 Per Year
A National Weekly Religious Magazine
~ 1
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N, Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MAY 20, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iliver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Painl Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203. East Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, 1211 E. Main St., Durham N. C.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Prazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Mc Adams -^Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS;
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assri.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
THE BEST TEACHING
By A. R. Flowers
It is of much more importance to
live the real true virtues of religion
before the children than it is to be
drilling them by repeating creeds,
keywords and memory verses, as a
means to get by. Sincere and patient
parents and teachers are all the vi^hile
teaching religion and morality by liv-
ing it day by day. Too often our do-
ing cannot be seen from hearing what
we say.
No amount of good advice will take
a child very far unless it is confirm-
ed by good deeds. The most profit-
able of all teaching is found in the
laying of good examples, and the
child who lives in daily contact with
such influence will absorb enough of
the good qualities to keep him going.
The best has been taken out of some
children because of teaching it to
ascribe more to the teaching of some
creed or fashion than to the real
truth as it is found in Christ Jesus.
They should be taught to love Jesus
and to serve Him out of a pure heart.
ANNOUNCEMENT
This is to announce that the
date for the Young People's camp
this year at Camp Leach is August
2 through 8, instead of August 9
through 15, as was announced a few
weeks ago in the Baptist paper.
All who are interested in attend-
ing Camp Leach this summer should
take notice of this date and prepare
to attend, and make this the best
camp the leaguers have had yet.
Sincerely,
Clarence Bowen, Camp Dir.
THE FREE WILL BAPTIST
8
EDITORIAL
SUMMER CAMPS—
The young people of the various
Leagues are beginning to look for-
ward toward their Summer Camps
for the summer. In the state of
Georgia the Leaguers are planning,
as in previous years, to take splen-
did training in Bible courses and Lea-
gue work during the period their
camp will run this year. The North
Carolina Leaguers are likewise be-
ginning to think about their plans to
attend Camp Leach on Pamlico
River, as heretofore, and to enjoy a
fine week of recreation and study in
the various courses which will be
given at that camp this summer. It
is expected that the various League
Directors in the churches will start
soon to get as many as possible of
their members to arrange in advance
to attend the camps this summer.
Much good will be derived by these
leaguers who attend the summer
camps and who enter into the activi-
ties and study the courses to be given
by the faculty groups. As in the past
the faculty members will be trained
men and women who will give
splendid instruction in each course
taught in the camp, and thus be of
great help to the young leaguers
during the week of camp activities.
— oOo—
CHURCH FINANCE CORPORA-
TION—
A new finance corporation for the
church has been organized in North
Carolina by some of the leading men
of the church. This corporation is
growing into strength and usefulness
more and more as the months pass.
Individuals, churches. Union meet-
ings, Conferences, Associations, Lea-
gue and Sunday School conventions,
and the like, are beginning to pur-
chase membership in the organiza-
tion. As a result funds have been
increasing all the while in the cor-
poration.
The purpose of the Church Finance
Corporation, as organized and arrang-
ed by the vision of those who first
conceived the idea and began a plan
for raising money for church work,
is to be able to make loans to church-
es and church institutions, when the
needs arise, and to give ample time
for the repayment of the loans to the
corporation. Although the institu-
tion is new, having been in operation
for just a few years, it has been able
to render financial service to different
churches on the basis of fair inter-
est rates and splendid time agree-
ment. Those who take membership
in the corporation are assured of the
safe management of the funds, as
adequate security has been made by
a reputable bonding company. The
corporation is one splendid way by
which the church people can invest
money safely for the good of relig-
ious work. It should through the
years become a large financial cor-
poration which could be of great
value to church institutions through
making loans greatly needed, for ex-
ample, to better equip and operate
them on a more progressive basis.
— oOo—
THE ANNA PHILLIPS EDUCA-
TIONAL LOAN FUND—
A few years ago the women of the
Free Will Baptist church of North
Carolina organized what is known as
THE ANNA PHILLIPS EDUCA-
TIONAL LOAN FUND. The pur-
pose of this project was to raise
funds through the churches and the
Ladies organizations for the purpose
of aiding worthy young sons and
daughters in securing training be-
yond high school graduation. As a
result of the labors of the women in
their organizations of the church,
several splendid girls and boys have
been able to secure loans from this
Fund, and to get training in line with
their needs that otherwise they would
not have been able to obtain had it
not been for the excellent plan which
the women worked out in this Loan
Fund.
Several of those who secured mon-
ey from this Fund finished their
courses and have gone out and se-
cured fine positions, and are now pay-
ing back the money which they bor-
rowed from the Fund. There are
others who have recently finished
their courses and are going out to
work, and will begin paying back the
money which they secured from the
Fund. Others are in school prepar-
ing themselves for efficient service be-
cause of the fact that the Anna Phil-
lips Loan Fund enabled them to en-
ter some school of higher learning
that they might qualify themselves
for greater service in life.
This financial plan of the women
of the church in North Carolina has
worked well, and has been a bless-
ing to several worthy girls and boys.
It should become through the years
a more serviceable institution to the
poor boys and girls of the church.
According to the plans of the Loan
Fund, all loans made to worthy girls
and boys are amply secured by notes
properly endorsed by persons inter-
ested in helping worthy boys and
girls, and who have adequate financ-
ial standing to make the endorse-
ments valid. It is a noble plan which
the women of the church conceived in
their work for the assistance of
young high school graduates who de-
sire higher training, but who have no
means of securing it without the aid
of some interested organization of
the church.
Such a fine plan as this for help-
ing worthy young people should be
greatly appreciated by the church at
large, and should be boosted not only
by the women in their auxiliary work
of the church, but also ministers and
church officials should speak well of
it, and seek to lend a helping hand
whenever possible that more worthy
sons and daughters in the future
might be able to receive benefits from
this financial plan which the good wo-
men of the church have established in
the State.
4
THE FREE WILL BAPTIST
iSketck of Tennessee Orpkanacfe
May 10, 1942, finishes three years
of marvelous growth for the Tenn.
F. W. B. Orphanage at Greenville
under the capable and efficient lead-
ership of Brother and Sister Stan-
ley. These two devoted and talent-
ed Christians exerted themselvcS to
the uttermost in the behalf of the or-
phanage and "our children," as the
boys and girls were affectionately
called by daddy and mother Stanley.
May 10, 1939 was a red letter day
for the Free Will Baptists of Tenne-
see, because on this day they saw
their fond dreams become a living
reality. This was the formal open-
ing day of the orphanage. The pro-
perty consisted of 150 acres of land
and a three story dormitory with
twenty nine rooms, four baths, num-
erous wardrobes and built in closets;
a dwelling house, formerly the par-
sonage for the Presbyterian minis-
ter, with six rooms also bath and
furnace ; a combination dairy and feed
barn ; some mountain land and ninety
acres of farming land. This proper-
ty was paid for to the last penny and
dedicated to God and Him who said:
"Suffer the little children to come
unto me and forbid them not for of
such is the kingdom of Heaven." The
Women's Auxiliary of the Cumber-
land Association furnished the first
floor but the second and third floors
were exactly what one would expect
of a large and old building that had
not been used in a long time. The
furnaces were out of commission, the
barn was badly in need of repair. The
farmer who lived in the parsonage,
which had deteriorated considerably,
owned all the tools and live stock and
was entitled to most of the proceeds
of the farm. For years the farm had
been rented to those who could pro-
duce the most cash with little qr no
thought for soil building and a soil
conservation program. There were
no children in the home — in fact the
summer was over half gone ere the
first childish voice marked the place
as Home.
Home in the fullest and deepest
Rev. Paul Woolsey, A. B., Supt.
sense it was to prove to be. Those
who worked and prayed the hardest
for its establishment were not only
thinking of worthy church benevo-
lence or an exemplary institution,
(a State welfare worker called it the
model institution of its kind in the
U. S.), or yet merely a refuge for
homeless children. They — the church
leaders — were thinking in terms of
a denominational enterprise. Their
goal was the establishment of a
Christian Home in which the cardinal
virtues such as purity, honesty.
Rev. Paul Woolsey
truthfulness, thrift, a high regard
for honest toil and generosity were
foremost. This Home was to be a
place where the fear and love for God
would be closely seconded by Bro-
therly and Sisterly love. These men
and women had long been active and
among the leaders in the effort to
consolidate our beloved denomination
into a real National Association.
They keenly felt the need of trained
men and women in all phases of our
National work.
We were, at that time, without any
unified or national organized Sunday
School work or any wide use of the
church vacation Bible School or any
adequate means of intensified prepar-
ation for Christian service. It seem-
ed to us that one of our paramount
needs was to provide a place where
boys and girls could have such train-
ing from infancy upward. We can-
not nor do we desire to separate our
benevolence work from our Christian
service.
The Orphanage was no sooner
opened than Bro. Stanley along with
others began to lay plans for a Free
Will Baptist Church to serve the
needs of both the Home and local
community. Rev. M. L. Hollis of
Alabama conducted an evangelistic
campaign in the nearby High School
building that fall. As a result a small
organization, consisting of a few wo-
men and children, Bro. Stanley and
Rev. Paul Woolsey, was effected.
Plans for a church were begun. The
women's Auxiliary of the Cumber-
land Association again started the
ball rolling with $1500.00. The peo-
ple of the local community were very
generous with free labor and mater-
ials they had on hand. There is now
a small but modern and beautiful
stone church with class rooms and
other things conducive to true wor-
ship. The church was erected under
the sacrificial and capable leadership
of Rev. Geo. D. Dunbar who was then
pastor. Although the church is only
two and a half years old and is locat-
ed in a sparsely settled community
bounded on two sides by mountains,
the membership is now eighty. The
junior and intermediate F. W. B.
Leagues have a membership of be-
tween forty and sixty. Under able
leadership of Bro. Stanley this de-
partment is one of the most active of
the entire church organization. Pro-
minent among the officials and those
most frequent on the program are
the boys and girls from the Home.
Although no presure nor persuasion
of any kind has been brought to bear
upon the children. All of those over
seven have accepted Christ as their
personal Saviour and have been bap-
tized and united with Harris Memor-
ial church. Not only around the table
at meals and around the large library
table every night does the spiritual
welfare of the children receive atten-
THE FREE WILL BAPTIST
6
tion but throughout the day as well.
The two older girls, one will be a sen-
ior and the other a junior in high
school this coming year, have both
already felt their call to definite
Christian work. They are both tal-
ented and it is our prayer that they
will keep humble so the Master
can give them abundant labor
in His vineyard. All of the older chil-
dren are giving promise of being
aggressive and militant soldiers of
the cross in what ever walk of life
they may choose.
The property was purchased from .
the Green County School Board. The
Board retained one of the dormitories
for the teachers home. The High
School building which also includes
the elementary department, the man-
ual training building along with
twenty three acres of land. The
school building is joined to the or-
phanage by a concrete walk — a dis-
tance of only 200 yards. At the time
the property was purchased and also
at the present Rev. Paul Woolsey was
and is a member of the Green County
Board of Education for that district.
Care has been taken in securing cap-
able and conscientious Christian in-
structors. Thus all the children have
access to a state accredited high
school at their door. One of the best
features of the school is the Vocation-
al Agriculture department which is
presided over by Professor J. S. Ir-
wine who is recognized as one of the
leading teachers in his field, not only
in Tennessee but in the U. S. He is a
member of Harris Memorial and
chairman of the Finance Board. His
Department includes a blacksmith
and metal shop with all kinds of
equipment valued at $1500.00, such
as an electric welder, etc.; an auto
mechanic shop, also well equiped; a
wood shop where the boys are taught
to make tables, desks, axe handles,
etc.
His classes have for the last five
years carried off from two thirds to
three fourths of the prizes offered to
his department at the State Fair.
They have also ranked high in Na-
tional competition. This entire de-
partment with all the tools are ac-
cessible to the public at all times.
Several times a week the orphanage
finds need of this department.
There are now four in the orphan-
age family including the workers.
There are no outstanding debts and
our credit is excellent. However, the
increasing cost of living, the desir-
able increase in our family (there is
housing room between sixty-five and
eighty), and the necessity for farm-
ing tools, would all suggest that if
the best work for God is to be con-
tinued to be accomplished there must
be a corresponding increase in the
income. It may be well to add that a
hundred additional acres have been
bought and paid for as well as hun-
dreds of dollars of repair work.
Our good people have been re-
sponding in a wonderful way, for
which we are grateful to them and
render thanks to our gracious Heav-
enly Father. The orphanage has sus-
tained a great loss in the going of
Bro. and Sister Stanley. The Free
Will Baptists of Tennessee and our
entire work are greatly indebted to
them. The Board hopes to replace
them soon.
Rev. Paul Woolsey, A. B., acting
Supt. of Tennessee Free Will Baptist
Orphanage, moderator of Tennessee
Free Will Baptist State Association
and pastor of Harris Memorial
church. Mrs. Woolsey, for the past
nine years has been a member of the
faculty of Greene County Public
Schools, and president of the District
Convention of the Women's Auxiliary
of the Union Association, is acting
Head Matron of the Orphanage.
■ — " —
GEORGIA TRAINING CAMP
The Georgia Training Camp will
be held from June 28th to July 10th
at Camp Sawyer, 11 miles west of
Bainbridge, Ga., which is south of
Brinson, Ga. Courses in all church
work will be taught by efficient
teachers, whose names will be print-
ed later.
Classes will be taught through Fri-
day noon, July 10th. In the after-
noon on July 10th the State League
Convention will be held. We are very
anxious that every church send re-
presentatives to the Training Camp
and to the League Convention.
Let's all come to the camp and
learn better how to work in our
churches, so that our church will
grow and the cause of Christ ad-
vance.
For further information write to
Elder C. J. Harvey, Camilla, Ga., El-
der H. H. Catrett, Colquitt, Ga., El-
der S. T. Shutes, Colquitt, Ga., or
Miss Marie Ivey, Jakin Georgia.
Yours to serve,
Marie Ivey, Pres. F. W. B. L.
of Georgia
'im^ ' —
A CORRECTION
We wish to make the following cor-
rection in the article entitled, "There
Is but One Book" on page seven,
first column and last paragraph. The
quotation shculcl read: "To the law
and to the testimony: if they speak
not according to this word, it is be-
cause there is no light in them" (Isa.
8: 20).
6
THE WORK GOES FORWARD
IN CUBA
Jaruco, Cuba
May 11th, 1942
To Our Dear People:
We have felt the results of your
prayers during these months in many
victories and in the testing times.
Thank God for the power of prevail-
ing prayer ! We could take up much
of this letter telling you of the severe
testing we have had in our bodies,
our hospital experience, etc., in this
past month, but these things are
minor, just a part of the "all things."
We want you to know of the hearts
that have been turned from darkness
to glorious light of the Gospel.
God is doing marvelous things for
us in Cuba, whereof we rejoice. In
the past two weeks we have gone in
to possess a part of the most needed
Province of the Island of Cuba, Pi-
nar del Rio. We are believing God to
open wide the door and supply the
native workers with their support.
The results in so short a time have
thrilled our hearts, as I am sure it
will yours when you have this report.
We have now two permanent na-
tive workers, Pedro Oliva and Luis
Diaz. Also two student workers,
Jose Jardines and Rufino Ojeda. The
Tulsa ChujTch has taken the support
of Jose for the summer months, we
received their ten dollars today. You
will rejoice to know of the work al-
ready done by Jose who is located in
the town of Vinales with Pedro. Luis
and Rufino will go next week into an-
other district that has asked for
someone to come with the message.
Pedro came in to see us Saturday
with this news which we pass on to
you. The first night he had a ser-
vice in Vinales there were fifty peo-
ple present. There wasn't a seat for
them to sit on but they stood. The
second night I was with them and
saw about that number raise their
hands for prayer, many of them
weeping as they expressed their de-
sire to accept Christ.
Pedro found a man with the only
Bible in the town, and he had been
converted by reading the Word,
alone. He proved to be a firm be-
THE FREE WILL BAPTIST
liever. He kept saying over and
over to Pedro, "A+ last someone has
come to preach to us of this Book."
How sad are those words, "at last"!
There are ten or fifteen young men
surrounding the workers all the time.
One of these fellows has been definite-
ly converted. He gave the following
testimony, "I have watched your lives
these few days that you have been
here and see in them that which I
have been hungry for." This boy,
within less than two weeks is now
going in the surrounding country
with Jose giving his testimony and
doing personal work.
There are three families who have
accepted Christ and are publicly giv-
ing their testimony. In one family a
girl has been wonderfully saved who
is dying of T. B. She is asking for
prayer, saying that she wants the
will of God in her life. Pray that God
shall heal her, and raise her up for his
glory and for a testimony to His pow-
er in that section. Last Saturday
night a service was announced in this
girl's house. When the boys arrived
they were told not to expect anyone
as there was a special picture show
in the town that night. The lady of
the house told them that they should
call the service off as it was an un-
heard of thing that the people would
stay away from a show of that type.
But Pedro said it would be a test to
their interest in the Gospel, and to
their happy surprise the people be-
gan to come in until the house was
packed and God gave them a gracious
service.
There has come calls to other
towns already. One man deeply in-
terested wants to take the workers
to another town where his brother
lives that they might hear also. This
is truly the working of the Holy Spir-
it, and it all reads like the Books of
Acts in a modern edition. It is amaz-
ing to see the hunger for the Gospel.
I am sure it is going to be hard for
you to believe, and had I not seen it
with my own eyes I would find it hard
to comprehend also. The men who
visited us on deputation tour can wit-
ness with us the hunger in this land
for the Truth. They know what it
is to have the people swarm about
you on the streets begging for more.
They can, I'm sure, verify the truth
of these statements. Cuba is hungry i
spiritually. \
Here is another testimony of an
old man who Pedro met in the Valle |
of Vinales, "Hear me, I am seventy- ;
four years old and have never heard j
this message that you bring." So with
tears in his eyes and running down |
his wrinkled face he received the !
message for the first time .
Anotner incident, the boys met two !
women on the road in the valley, one j
had a little child with her. By way i
of introduction Pedro says to her, ;
"How much would you want to sell \
that kiddy for?" With tears coming ;
to her eyes she said, "Don't ask me '
a question like that, only three i
months ago I lost a child and I am i
without comfort." The boys took '
this occasion to show this sorrowing ;
mother that there is a way whereby j
she can see and be with her child \
again. She of course wanted to
know how, so they gave her the story. j
Weeping profusely she sought in j
prayer by faith and repentance of her j
sins and was found of Him. How j
glorious to have good news for the
comfortless! I can't help but think ^
here of the scripture, "a little child i
shall lead them." j
We could go on and on relating to I
you other happenings for His glory, ]
but I am sure this bit will cause your
hearts to rejoice, and also bring to j
you a deeper desire for earnest pray- j
er that we might see a real revival
in Cuba, for you know Cuba has never
known a revival as you and I have
seen and experienced. Do pray that
the Lord shall keep our workers hum- I
ble and give to them a special anoint- j
ing of power from on high to pro- ■
claim this glorious Gospel without i
fear. We do thank God for them,
for they are willing to live on so lit- i
tie and to make sacrifices. May the j
Lord add unto our number. i
Our hearts and minds go out with I
you constantly in fellowship in the
Spirit and we never fail to thank God i
for those who labor together with us j
in the Gospel.
Yours for service and the further-
ance of His kingdom,
Mabel & Thomas Willey I
J!
THE FREE WILL BAPTIST
7
THE NATIONAL ASSOCIATION PROG-RAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
REPORT OF NATIONAL
EDUCATIONAL BOARD
By J. R. Davidson,
Bryan, Texas
In a very sincere spirit of thanks-
giving the National Board of Educa-
tion submits this report. Particular-
ly are we happy for the success
which the Lord has granted in the
securing of Foundation Checks for
the purpose of retiring the indebted-
ness on our Bible School property.
Our report is being presented by
states, though in itemized form. The
list is given in order of the successes
scored.
State of Missouri:
Third Church of St. Louis,
Rev. Mark Lewis, Pastor 100.00
Hazel Creek Union Church,
Rev. James F. Miller, Pas-
tor 100.00
Oak Grove Church, By Ella
Elkins, Treasurer 100.00
Oak Grove Church, By Ella
Elkins, Treasurer 100.00
Oak Grove Church, By Ella
Elkins, Treasurer 100.00
Oak Grove Church, By Ella
Elkins, Treasurer 100.00
Oak Grove Church, By Ella
Elkins, Treasurer 100.00
Rev. Self D. Jones, Ste.
Genevieve (cash on check) _ 25.00
C. C. Pirtle, Des Loge (cash
on check) 10.00
Christian Workers' Insti-
tute, Flat River 100.00
Mr. & Mrs. C. W. Ricketts,
Lamar ___ 100.00
Total cash $ 998.30
Post Dated Checks:
Hannon Church, Neosho, Rev.
Cecil Campbell, Pastor 100.00
Mt. Olive Church, Nebo, Rev.
Winford Davis, Pastor 100.00
Monett Church, Over half cash
raised, check not filled 100.00
F. W. B. Gem, By Rev. and
Mrs. Rollins 100.00
Macedonia Church, Monett,
Rev. Winford Davis, Pas-
tor 100.00
Rev. J. K. Watson, Monett _ 100.00
Rev. Geo. La Shum, Mo-
nett 100.00
Rev. C. B. Dees, Des Loge 100.00
Rev. & Mrs. Damon Dodd,
Flat River 100.00
Brother W. L. Powell,
Monett 100.00
Total pledges $1000.00
State of Illinois:
Webb's Prairie church 100.00
Rescue church 100.00
First Church, Mt. Vernon _ 100.00
Bear Point Church, 100.00
Freedom Church 100.00
Mt. Pleasant & Pleasant
View churches, and Bear
Point Women's Aux. 100.00
Franklin Co. Quarterly
Meeting ___ ___ 100.00
Total
State of Texas:
John Moody
R. C. Cloud, Bryan (now in
C. Z.)
B. F. Payne, Carthage
F. J. Boone, Bryan
Mrs. Ethel Carmichael,
Clayton
East Texas Quarterly
Meeting
.$ 700.00
100.00
100.00
100.00
100.00
100.00
100.00
.$ 600.00
100.00
Total
Post Dated Checks:
C. F. Goen, Bryan
North Carolina:
Mrs. Sophia Hardee,
Greenville 100.00
Mrs. E. B. Deans, Wilson __ 100.00
Mrs. Walter Barnes, Wilson _ 100.00
Rev. J. C. Moye, Snow Hill _ 100.00
Davis church, Rev. L. R.
Ennis, Pastor 100.00
Marsh Swamp Women's Aux-
iliary, Rev. L. R. Ennis, Pas-
tor of Marsh Swamp ch. ___ 100.00
Total Cash $ 600.00
Kentucky :
Rev. F. S. Van Hoose,
Paintsville 100.00
Tennessee :
Erwin Institute 100.00
D. W. Hudgens, Ashland
City 100.00
Rev. J. E. Hudgens, Ashland
City 100.00
Brother E. D. Parker, Nash-
ville 100.00
Mrs. G. T. Harris, Ashland
City 100.00
Total cash $ 500.00
In Treasury (cash) 3,528.30
Post Dated checks in Trea-
surer's hands 1,000.00
Cash raised but not yet in _ 400.00
Post Dated checkes reported
as in other hands 600.00
Pledged and reported as be-
ing in process of being-
raised 520.00
Total in sight $6,048.30
Beside there is much activity in
this connection, and several fertile
fields are open to be worked, there-
fore, we feel certain that the Lord
will continue to lead to complete vic-
tory, and that we shall be able to an-
nounce it in July at the National As-
sociation.
In the institute work unexpected
victories have been scored, and the
demands of prospective students is
definitely pulling toward opening of
the Bible School in Nashville in Sept-
ember of the present year.
Brethren, we have frequently said,
"We shall progress just as rapidly as
the support of our people will allow."
Are you holding the cause of Christ
back by your x'ailure to respond? Or,
are you hastening the answer to
prayer by your whole-hearted sup-
port? Suppose you hasten to mail
in your check, or money order today.
8 THE FREE WILL BAPTIST
•]» — ii — . — . — . — . . .. — . — . —
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date Church County
Monday, April 27, Smithfield, Johnston.
Tuesday, April 28, Clinton, Sampson.
Wednesday, April 29, Oak Grove Rt. 1,
Columbus.
Thursday, April 30, Mt. Calvary, Colum-
bus.
Friday, May 1.
Saturday, May 2, Cypress Creek, Bladen.
Sunday, May 3, White Oak, Bladen.
Monday, May 4, Folkstone, Onslow.
Tuesday, May 5, Pearsall's Chapel, Dup-
lin.
Wednesday, May 6, Sarecta, Duplin.
Thursday, May 7, Cabin, Duplin.
Friday, May 8, Sandy Plain, Duplin.
Saturday, May 9, Beaulaville, Duplin.
Sunday, May 10, Bethlehem, Duplin.
Monday, May 11, Whaley's Chapel, Jones.
Tuesday, May 12, Friendship, Jones.
Wednesday, May 13, Core Creek, Craven.
Thursday, May 14, Gethsemane, Craven.
Friday, May 15, Holly Springs, Car-
teret.
Saturday, May 16, Sound View, Car-
teret.
Sunday, May 17, Mt. Pleasant, Carteret.
Monday, May 18, Morehead City, Car-
teret.
Tuesday, May 19, Welcome Home, Car-
teret.
Wednesday, May 20, Davis Shore, Car-
teret.
Thursday, May 21, Pilgrims Rest, Car-
teret.
Friday, May 22, Free Union, Carteret.
Saturday, May 28, St. John's Chapel,
Carteret.
Sunday, May 24, South River, Carteret.
Monday, May 25, Russells Creek, Car-
teret.
Tuesday, May 26, Beaufort, Carteret.
Wednesday, May 27, Brices Creek, Craven
Thursday, May 28, Antioch, Craven.
Friday, May 29, Macedonia, Craven.
Saturday, May 30, Juniper Chapel, Cra-
ven.
Sunday, May 31, Palmetto Chapel,
Craven.
Monday, June 1, Bridgeton, Craven.
Tuesday, June 2, St. Mary's, Craven.
Wednesday, June 3, Rock of Zion, Pamli-
co.
Thursday, June 4, New Bethlehem, Pam-
lico.
Friday, June 5, Wardens Grove, Pamlico.
Saturday, June 6, Mt. Zion, Pamlico.
Sunday, June 7, Bethel, Pamliso.
Monday, June 8, Arapahoe, Pamlico.
* * * *
Concert Class Receipts
1st Week
Smithfield $ 18.55
West Clinton 15.70
Oak Grove 21.40
Oak Grove S. S 4.00
Mt. Calvary 12.18
Mt. Calvary S. S 12.00
Bethlehem F. W. Holiness ___ 18.30
Cypress Creek 11.72
White Oak 40.24
Bethlehem F. W. Holiness ___ 12.00
Total $166.09
Concert Class Receipts
2nd Week
Folkstone Church 25.25
Pearsalls Chapel 35.07
Sarecta 12.00
Cabin 24.20
Sandy Plain 38.25
Sandy Plain S. S. 5.00
Beulaville 23.70
Beulaville S. S. 12.50
Bethlehem 28.20
Total $204.17
Miss Faustina Shearon, Mgr.
Visits Hickory Grove Church
On May 10th, the Superintendent
and a few of the children were in-
vited to give a Mother's Day program
at Hickory Grove Church of the Rock
Fish Association, near Raeford, N. C.
by the pastor, Rev. Austin Bascot,
also the Rev. W. H. Ivey. This church
has recently adopted George Steven-
son, Jr. to clothe and paid their
first installment on the clothing fund.
After giving the program we receiv-
ed an offering amounting to $27.02.
We enjoyed visiting Hickory Grove
church.
Hope Allen
Ice Cream Treat
On Friday afternoon, May 8th, we
were given a treat from Core Creek
L. A. S. and friends from Cove City,
with ice cream and cake. The treat
was enjoyed by both the staff and
children. Along with this treat they
brought us food and household sup-
plies amounting to $18.45. We al-
ways enjoy having Core Creek folk
visit us and we want you to come
more often.
Grace McLawhorn
Invited off for Dinner
On Sunady, May 10th, we were in-
vited to Stoney Hill Church to give a
Mother's Day program. Along with
this we enjoyed a talk from Mr. I. T.
Valentine, a Nashville attorney, . and
a nice picnic lunch was served. To
you Stoney Hill folk we say we enjoy-
ed that dinner.
Elva Skinner
<^> —
Notes and Quotes
By J. C. Griffin
Jehovah-Jireh
"Jehovah-jireh" is the name that
Abraham gave to the place where he
offered up Isaac as a sacrifice to Al-
mighty God. The meaning of the
word is, "God will provide." Abra-
ham obeyed God in that he offered
his son Isaac. This loyalty unto
God's command brought an express-
ion out of the very heart of Abra-
ham. He believed that God would
provide. Listen to the conversation
— read it and weigh it: "And Isaac
spake unto Abraham his father, and
said, My father: and he said. Here
am I, my son. And he said, Behold
the fire and the wood: but where is
the lamb for a burnt-offering? And
Abraham said, My son, God will pro-
vide himself a lamb for a burnt-of-
fering; so they went both of them
together" (Gen. 22: 7, 8). May we
as a people have that faith wherein
that we can say, with Abraham, in
the Hebrew term, "Jehovah-jireh."
Our Greatest Need
Our greatest need of today, as in
all days in the past, and of days
which are to come, is not more educa-
tion; not more knowledge of science;
THE FREB WILL BAPTIST
I
not more educational institutions;
not larger and finer church buildings ;
not more of this world's goods; not
more battleships; not more tanks,
cannons and weapons of war (as es-
sential as all these are) but we need
something more than these. Our
greatest need is a closer walk with
God. America needs to call upon
God with a faith akin to that of
Abraham. We need to know that
God will provide everything that is
necessary. Our big trouble in Amer-
ica is that we have worshipped the
almighty-dollar instead of worship-
ing Almighty-God.
A Multiplicity of Sins
When we begin to think of our
sins, as a nation, we are guilty of
every kind of sin in the whole cata-
logue. People have lost faith in God,
not because God has failed man, but
because man has failed God. People
have turned from the House of God
to the house of pictures. The aver-
age movie-star is loved more than the
Star of Bethlehem. Babe Ruth is
worshiped more than the Babe of
Bethlehem. When Jesus was on
earth multitudes were attracted to
Him. It takes a prize fight or a ball
game, or a show to get multitudes
now. Jesus went in to the Temple
on the Sabbath to worship when He
was on earth. Now, a great number
of those who have confessed Him go
to the filling station on the Lord's
day to drink, chew and smoke — to
mingle with whatever assembles at
such places — on God's day of rest.
Sunday ball games, Sunday movies,
Sunday pleasure resorts and every
other trap of the Devil can invent is
set to catch and damn the human
family. These places are supported
by church members. If church mem-
bers would live clean and holy, follow-
ing the examples as set by Christ, and
live in close fellowship with the Di-
vine, the Devil would have to close
every amusement that satisfies the
carnal mind.
Liquor and Sugar
I want it understood that I am will-
ing to cut my sugar, willing to cut
it to the last grain, if it will help to
win this war. But if we are to take
sugar out of our coffee — be cut so
that we cannot get our ice cream and
cake, occassionally — no sugar, or but
little sugar for our fruit, I want the
sugar cut for the manufacture of
whiskey, beer and other intoxicating
drinks. Why take sugar out of our
children's mouths, and allow the
drunkard to have all the liquors he
wants? Why not stop the manufac-
ture of hard liquors and beers that
make men drunk for the duration of
the war?
The cry for the legal sale of liquor
was, "It will lower our taxes." But
is it not a fact that taxes have
amounted up steadily from the very
beginning of the legal sale of liquor?
Liquor will not help us to win this
war. It did not help France. But
sugar is essential to the physical life.
Sugar is good for our physical na-
ture, but alcohol is against the physi-
cal life. It does not stop with damn-
ing the physical man, it damns the
soul in hell. Why not take all the
sugar that is now being used in mak-
ing beer and whiskey, which enables
a man to dring his way to hell and
give it back to the making of good
things to eat? Of course the big
boys, who distill liquors, and the
brewers would raise a howl, and the
Devil would be mad, but I believe all
would be better, and God would smile
upon us. Liquor has never made a
gentleman nor a lady. It has caused
millions of lives to go to the gutters
and headlong into hell. Why use su-
gar for liquor at any time? But
greater, Why use sugar for liquor
when we have to cut the use in our
daily food ? I am poor, but I will give
a ten dollar greenback to any person
who will prove to me that the use of
sugar in the manufacture of liquor
is an asset to the betterment of our
nation. Every Christian ought to
write to Congress and petition
through his congressman and senator
to pass a resolution to stop the manu-
facture of all intoxicating beverages
during the war.
<m>- — ■ —
Subscribe to the Baptist
LETTER FROM AN AGED
CHURCH MEMBER
Dear Baptist Readers:
When I was a girl I used to work
with my Mother. I helped her to
chop cotton and corn, as she would
sing some of the old songs which she
learned at church. I soon learned to
sing her old-time songs. My sister
Carrie helped me to sing these songs.
Though Mother never went to any
school, yet she enjoyed singing relig-
ious hymns.
We used to hear her sing at old
Gum Swamp church. She learned
those old songs by heart, for she
could not read. We would go to
Black Jack church with Father and
Sister Carry, and we would join in
with the choir in singing. We learn-
ed to sing so well that the people
would ask us to sing for them.
I can thank God that I can praise
Him for all the good things which He
has done for me. I and Sister Mat-
tie, Carrie, Brother Tomy and Henry
had good parents. They did all they
could for us. I can say that I have
been a greatly blessed person. I
have been able to be up doing some-
thing to keep my mind occupied.
I am asking those who read this
to pray for me in my old age.
Your sister in Christ Jesus,
Emma L. Randolph,
Enfield, N. C.
— ■ <^> ■ —
NOTICE
It having been reported that su-
gar is available in unlimited quanti-
ties for the manufacture of alcoholic
beverages, while we as individuals are
rationed strictly, therefore, be it re-
solved that we the Hugo Free Will
Baptist Church go on record as op-
posing this practice and that we
pledge ourselves to co-operate with
other churches in supporting move-
ments to bring an end to this unholy
condition.
Done by order of the Hugo Free
Will Baptist Church in session the
first Sunday in April, 1942.
Thank you kindly for this favor.
Yours truly,
Clifton Rice
J
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
40 Hancock Street, New Bern, N. C.
Miss Laura B. Barnard's
Itinerary
Central Conference
May 10th, A. M. Rocky Mount
May 10th, P. M. Edgewood
May 12th, P. M. Howell Swamp
May 13th, P. M. Antioch
May 14th, P. M. Little Creek
May 15th, P. M. Kings Cross
Roads
May 16th, P. M. Gum Swamp
May 17th, A. M. Malachi's Chapel
May 17th, P. M. Free Union (Beau-
fort County)
May 19th, P. M. Winterville
Mrs. Ballard
May 21, Thursday, 8 P. M., Pine
Level F. W. B. Church with Rains
Cross Roads visiting or in attend-
ance.
May 22, Friday, 8 P. M., Micro F.
W. B. Church, with Selma and Pleas-
ant Plain churches visiting or in at-
tendance.
May 23, Saturday, 8 P. M., Kenly
F. W. B. Church with Friendship and
St. Mary's churches in attendance.
May 24, Sunday, 11 A. M., Union
Grove F. W. B. Church with Little
Rock and Fremont in attendance.
May 24, Sunday, 8 P. M., Stoney
Creek F. W. B. Church with Pleasant
Grove in attendance.
Please add to this the thought that
if any of these churches being invit-
ed in at neighboring churches to hear
Miss Barnard wish to make a day
service in their church on the day
they are grouped with another
church, just make such arrangements
with their church and Miss Barnard,
write her at Glennville Ga. (forward
please) at once concerning hour
whether 11 A. M. or afternoon 3 P. M.
Yours very truly,
Mrs. Deanye O. Morris,
Retiring 3rd. Vice-President,
Western District Aux. Conv.
ANNOUNCEMENT
The ladies of the Albemarle Dis-
trict have been requested by our Or-
phanage Superintendent to help in
furnishing the Orphanage this spring
with new bed linens, rugs, blinds for
the windows and many other useful
things that the Home needs. If you
have not already sent in your offer-
ing or gift, I am asking you to please
hurry and do so because they are in
need of them.
Let me suggest that each society
send at least three dollars and if you
want to send some linens do that. Be
sure to send me a report of your work
and do not forget to save your Oct-
agon cupons. Send them in time to
be turned in to the Company by June
30, 1942.
Mrs. John Copeland, Fifth V.-Pres.
4: ^ H< * 4: 4<
REPORT OF AUXILIARY
MEETING
This is the report of the Ladies
Auxiliary meeting which was held at
Dilda's Grove church on March 30,
1942, of the Fourth Union meeting
District. The devotions were held by
W. F. Owens. We were very happy
to have Dewey Tyson to preach our
morning sermon. Mr. Owens sang
for us a song: "I'm Satisfied with Je-
sus." Mr. Wiggs, vice president,
appointed various committees for
the day. All ministers were recog-
nized, and there were several pres-
ent. We were very glad to have
them with us.
A real nice dinner was served on
the church lawn during the noon
hour. We re-assembled at 1:30 P.
M. for the business matters of the
Auxiliary. Mr. Owens led the con-
gregation in singing hymn, "More
Like the Master." Rev. Dewey Ty-
son sang, "Beneath the Cross of Je-
sus." Rev. M. E. Tyson made the af-
ternoon talk. Then the roll was call-
ed and the minutes of the previous
meeting were read and approved. The
dues received amounted to $11.25.
Mrs. J. C. Cobb, Mrs. A. L. Sum-
merlin, Mr. Clifton Gardner, Mr.
Davis, and Rev. L. B. Manning were
appointed to represent at the State
Convention. The Banner Committee
then made their report, and both ban-
ners were awarded to the Edgewood
church. The reports of the Treasurer
and Finance committee were accept-
ed. Rev. W. L. Hart talked on the
subject: Christian Education. He
said that each organization should
get busy and bring in a good dona-
tion the next time for Christian Ed-
ucation.
Special music was rendered by the
local church. The next meeting will
be held at Aspin Grove church on
May 31, 1942. The meeting was dis-
missed with song and prayer.
Alma Owens, Secy.
RESOLUTION
Bryan, Texas
Whereas the pastor of the Bryan
Free Will Baptist Church, Reverend
J. R. Davidson, has tendered his re-
signation in favor of entering ser-
vice in other fields be it therefore re-
solved :
That the Bryan Free Will Baptist
church extend a rising vote of thanks
to Brother Davidson as an express-
ion of its appreciation for the ser-
vices rendered our church, and com-
munity, during the five years in
which he has faithfully served in this
capacity.
That we commend him to any con-
gregation of Free Will Baptist order
which might be interested in secur-
ing his services as pastor as one
whom we deem worthy of any such
consideration.
That a copy of this resolution be
filed with our church clerk to be re-
corded in our church minute, and that
copies be forwarded to the Free Will
Baptist Press of Ayden, N. C. and
the Free Will Baptist Gem of Monett,
Mo. for publication.
Signed :
N. T. Kinne, Ch. Brd. Deacons
T. A. Cloud, Secy. Brd. Deacons
The above resolution was passed
by the Bryan Free Will Baptist
Church in regular conference on the
night of May 13, 1942.
THE FREE WILL BAPTIST
News and Views of Our Young People j
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
News from Sound Side
Marie Edwards
The J. C. Griffin Senior League of
Sound Side F. W. B. Church held its
regular monthly meeting at the home
of Alrneda Armstrong, on Monday
night May 11, 1942.
The meeting was called to order by
the president and we sang "Search
Me 0 God," after which Rev. J. C.
Griffin led our hearts in prayer. The
scripture text, St. Luke 11: 1-4 was
sung and we joined in a chain of
prayer for Mrs. Daniel Brickhouse,
one of our members, who is seriously
ill. Annie Mae Brickhouse read a
poem, "The Town of Don't You Wor-
ry." In connection with the scrip-
ture reading, Marie Edwards read a
chapter from Thurston's "Open Gate
to Prayer," about "Our Father."
We were very glad to have with us
Miss Barnard, our returned mission-
ary from India. She told us some
very interesting things about India
and showed us some pictures, which
she had taken there.
We next entered into the business
period. The roll was called with sev-
en (7) members present. The min-
utes of the last meeting were read
and approved. There had been 43
sick visits made and 6 trays carried.
We planned a "Mother's Day" pro-
gram for Sunday night. A motion
was carried to send the sick member
a "Get Well Card." A motion was
carried to buy some new candles for
the candlelight service.
There being no other business to
claim our attention we had a motion
to adjourn. We sang "He Lives" and
repeated the benediction. At the
close of the meeting refreshments
were enjoyed by all. We had several
visitors present, which we were glad
to welcome.
Here and There
Mrs. Ballard, N. C. Field Secy.
Someone said just yesterday that
they kept up with me through the
writeups on this page. However, I
had to give them a little more infor-
mation and that was just this, that
they would have to do more than read
this page to keep up with me. To-
day is a day when everyone must
rush to keep up. The most essential
thing is that we be careful lest we
rush too fast and fail to wait upon
the leadership of the Holy Spirit.
Only Sunday before last I visited
two churches, which had no F. W. B.
Leagues and one of them had neither
Sunday School or Women's Auxiliary.
The sad part of this is that we find
not a few of our churches lacking in
an organization for our young peo-
ple.
On Thursday evening we visited
one of the most enthusiastic groups
of young people at the Black Jack
church here in Pitt County. I would
like to pass this idea on to others.
They were raising funds to fix the
pulpit chairs and this is what they
did that night. Each one joyfully
gave a penny for each inch for the
length of their foot. They are always
doing something, so I am told, but
their method is always to GIVE. I
think that is very good training. We
met at the home of Mrs. N. A. Clark,
who is sponsor of this fine group of
young people. Would that we had
more enlisted like them.
On Friday evening of last week we
went for a visit with the Saratoga
people. Here's a hint to the women,
who are interested in young people's
organization: The women at Sara-
toga sponsored this organization
meeting for the young people. May
God bless them and strengthen them
in their efforts in the extension of
God's Kingdom.
Sunday we had the privilege of
visiting the F. W. B. L. at Free Union
church in Beaufort County. These
young people are still going forward
in spite of the discouragement that
came to them, when the army took
U
their most capable leader and Direc-
tor, Alton Paul. But I am sure that
Alton is greatly encouraged by the
report that the work he so loved and
labored in is showing their apprecia-
tion of his untiring efforts by carry-
ing on this splendid work. Mrs. H.
S. Hardison, who is acting as direc-
tor, says that she feels that they have
a representative in the army, who is
not just a soldier for uncle Sam but
an experienced one for the Lord Jesus
Christ. May God bless Alton and use
him out there for His Glory.
Oh, I was about to forget another
great treat that was mine to enjoy
last week. The president of our Cen-
tral Sunday School and League con-
vention, Charlie Little from the
Reedy Branch F. W. B. L. who is now
in the army, came to see us. Believe
it or not, Charlie is making a real
soldier and is not forgetting his
standing in the ranks of our Lord and
Saviour Jesus Christ, which is most
encouraging.
Well, this is 'nuff now. Let us be
hearing from you.
ANNOUNCEMENT
The opening of a new place of wor-
ship, under the auspices of Free Will
Baptists, at 2625 Buchannan St.,
near 18th began with a Special Dedi-
cation and Ordination service on Sun-
day at 2:00 P. M. May 17, 1942. The
occasion featured several prominent
ministers, singers and quartets.
A revival campaign will continue
nightly at 7:45, with Rev. Everett
Hall as Evangelist. Come an hear
his marvelous messages, as he re-
veals to you some of his experiences
"From Crime to Calvary."
We will be assisted in these ser-
vices by Rev. N. P. Gates and his
Quartet. Other quartets and sing-
ers are invited.
A word to those of you who are
close by and desirous of a permanent
place of worship in your community,
let me invite your co-operation in the
activities of this new Church, "a
place with a hearty welcome," to all
who will hear this invitation. "Come
unto me, all ye that labour and are
heavy laden, and I will give you
rest." (Matt. 11 : 28) .
Rev. Sherman Lilly, Res. Pastor
Sent in by Rev. N. P. Gates
1,2
THE FREE WILL BAPTIST
+ 4.
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
FRIDAY: THE DAY OF
SUFFERING
(Gethsemane and Trials)
(Lesson for May 31)
Lesson: Mk. 14: 32-34, 44-46; 15:
1-5.
I. Golden Text Illuminated
"Not My will, hut Thine, be done"
(Lu. 22: 42).
Jesus came into the world as the
result of a miracle, being incarnated
rather than gendered. He sprung
apart the gates of life only that He
might afterward storm the citadel of
death and pry its doors off their hang-
ings ; but to enter human experience
He was not sired. Thus He came
with a clear conception of what His
task was to be, and at no time in His
life and ministry was He in any doubt
about what His course should be. At
the age of twelve He was zealous con-
cerning His Father's business, and
had a grasp of God's Law which as-
tounded the learned elders who ad-
ministered that Law. The modernis-
tic teachings of a young Jesus be-
wildered and seeking a way out of
His dilemma is utterly false to fact
and foreign to Scripture. Jesus
knew what He was about. His de-
cisions had been formed before the
"foundations of the earth" were laid,
and He merely came to conclude a
program which had been determined
from the dawn of Time. — Selected
Dr. McCormick, in "The Heart of
Prayer," tells of a good woman whose
daughter had died after a painful ill-
ness. She came to her minister and
said, "I fear I have lost my faith in
prayer. I used to believe that any-
thing I ask for in the name of Christ
I would receive. When my child was
sick I besought God with an agony
of desire for her recovery. I believ-
ed that God would grant my prayer.
When she died I was stunned, not
merely because of my grief, but be-
cause it seemed to me that God had
failed me. I pray still, but the old
faith in prayer is gone." This good
woman was the victim of wrong
teaching. She had in a word been
led to substitute faith in prayer for
faith in God.
Some time, I know not when or how,
All things will be revealed;
And until then content am I
To sail with orders sealed.
— Author Unknown
II. Sentence Sermons
1. The thing to do in any "Geth-
semane" (place of the oil press) is to
pray (Mk. 14: 32).
2. It is a mark of distinction to be
invited to "the fellowship of His suf-
fering" (vs. 33).
Peter, James and John were the
three disciples whom Jesus took
with Him on the Mount of Transfigur-
ation. They were the three who
seemed to be closest to the Lord, and,
who, after His ascension, took a more
prominent part in the life and devel-
opment of the early church. The ex-
pression, sore amazed, indicates that
He was extremely troubled or dis-
tressed. The burden of the world's
sin was being borne by Him, and the
horrors of the cross were before Him.
— Senior Quarterly (F. W. B.)
3. We cannot possibly take our
Saviour's place, but we can watch
with Him (vs. 34).
4. No place is sacred to the enemies
of Christ (vs. 43).
5. Enemies of Christ are prone to
abuse even the most sacred relation-
ships (vs. 44).
Still more tragic is the kiss of be-
trayal. See him come to his Lord.
Hear him say, "Hail, Master!" Note
the boldness, the deceptiveness, of
this member of the twelve. Watch
the Kiss ! How black and perfidious
the act! But it is accomplished; the
Master has thus been pointed out to
his enemies standing near ; and Judas
said, "Take him, and lead him away
safely." The Son of God betrayed in-
to the hands of his enemies !
— Advanced Quarterly
6. Hypocritical words may be able n
to deceive men, but the Lord always «
knows the truth (vs. 45). '
7. God sometimes permits the
hands of blessings to be bound by the
hands of sinful men (15: 1). \
8. The questioning of a fact may
be the assertion of its truth (vs. 2).
9. False accusations may be of such
a nature that they do not merit any
denial (vs. 3).
10. It is harder to be silent when
falsely accused than to be on the de-
fensive (vss. 4, 5) .
III. A Lesson from the Betrayal
To betray the One who had done
nothing but good, who had loved him
and served him even in the washing
of his feet, this would have been far
more than one could have expected
of even the sin-blackened heart of a
Judas. But he fills the measure of his
ignominy to overflowing by betraying
his Lord with the sign of affection —
a kiss.
We know full well that we may not 1
stand on the same ground as our i
Lord even here, for, whereas He had i
done nothing to merit betrayal, we
at our best are not able to stand forth
without fault. Nevertheless, great
is the hurt when we face the betray-
als of life. It may be one whom we j
have befriended, who has been the ob- ,
ject of our loving thought and care, ]
and who in the hour when he thinks j
to gain himself some advantage or 1
avenge some fancied wrong, strikes 1
us in the back, even as he smilingly \
professes to be a friend. Shall we be |
embittered in soul and give like for !
like ? God forbid ! Let us rather say |
as Jesus did to Judas, "Friend, where-
fore art thou come?" Matt. 26: 50). |
—Moody Monthly j
IV. Don't Forget |
Though condemned by man, Jesus j
was not condemned by His Father: I
"This is My beloved Son, in whom I I
am well pleased" (Matt. 3 : 17) ; "This i
is My beloved Son: hear Him" (Luke i
9: 35). I had rather be right with
God, though believed wrong by men,
than to be adjudged right by man
though wrong in the sight of God.
Paul said, "But with me it is a very
i
THE FREE WILL BAPTIST
18
small thing- that I should be judged
of you, or of man's judgment: yea,
I judge not mine own self. . . . But He
that judgeth me is the Lord" (I Cor.
4 : 3, 4) . The very ones who condemn-
ed Jesus, one day will be judged and
sentenced by the Lord Jesus. They
and all others who reject Jesus are
"condemned already," because they
believe not in the "only begotten Son
of God" (Read John 3: 7-20; Acts
17: 31).
— Daily Meditation
<m>
PROGRAM
This program is for the Second
Union meeting of the Central Confer-
ence, which will convene with Hugo
Church on May 30, 1942.
Morning Session
9:30— Devotions led by Rev. L. W.
Humbles
9:45 — Reading of the last minutes
and enrollment
10:15 — Business period
10:45 — Sunday School talk by Rev.
J. E. Wooten
11:00— Mrs. H. L. Spivey, on Ladies
Aid work
11:30— Sermon by Rev. R. B. Spen-
.cer
12:00— Lunch
Afternoon Session
1:00 — Devotions led by Rev. Mar-
shall Joyner
1:15 — Business period
2:00 — Temperance address by Rev.
D. W. Alexander
2:30 — Special music by Mrs. Moye
2 :45 — Special music by Nobles quar-
tet
3:00 — Report of Finance committee
and adjournment
Committee :
W. B. Nobles,
Edward Bowens,
C. J. Harris
PROGRAM
This is the program for the union
meeting of the First District of the
Western Association, which will be
held with Pleasant Grove church on
May 30, 1942.
Morning Session
10:00 — Song service led by Rev.
Clarence Bowen
10:10 — Scripture reading and pray-
er by Rev. M. E. Tyson, pas-
tor
10:30 — Opening remarks by the mod-
erator
10:40 — Reading of minutes of last
meeting
10:45 — Business period
11:00— Sermon by Rev. R. N. Hin-
nant
12:00— Lunch hour
Afternoon Session
1 : 30— Devotions led by C. S. Hin-
nant
1:45 — Calling list of ministers
— Calling the list of churches
2:30 — Report on the Orphanage
work by Rev. J. A. Evans
2:45 — Election of new officers for
the new year
3:00 — Report of Apportionment
Committee and Treasurer
3 : 1 5 — Miscellaneous business
3:30 — Petitions for the next union
and adjournment
— Committee
—
PROGRAM
This is the program for the Ladies
Auxiliary which will be held at Aspin
Grove church on May 31, 1942.
Morning Session
10:00— Sunday School
11:00— Devotional by Clifton Gard-
ner
— Welcome address by Lucille
Morgan
— Response by W. L. Hart
11:25 — Offering for the Orphanage
11:30 — Sermon by Rev. James A.
Evans
— Appointment of committees
12:00— Lunch hour
Afternoon Session
1 :30 — Devotions by Marvin Webb
1 :45— Talk by Rev. P. C. Wiggs
2:15 — Business Period
— Program by Edgewood
church
Committee :
Mildred Edwards,
Lucille Morgan,
Sadie Shirley
PROGRAM
The following is the program of
the Union Meeting and Sunday School
Convention to be held with the Cor-
inth Church, Martin County on May
30, 31, 1942.
Morning Session
10:00 — Opening devotions led by the
local pastor, E. C. Morris
10:15 — Moderator's remarks and ap-
pointment of committees
10:30 — Calling list of churches and
routine business
11:20 — Congregational singing and
special music
11:30— Sermon by Rev. J. C. Griffin
12:00 — Recess and refreshments
Afternoon Session
1:15 — Devotions conducted by Rev.
R. C. Alexander
1 :30 — Reports of Committees and
Treasurer
1:50 — "Benefits of Co-operation Ef-
forts" by Rev. W. A. Hales
2:15 — Miscellaneous business and
adjournment
The following is the program of
the League Union.
Saturday Evening
8:30 — Song service
8:40 — Business period
9:00 — Program by the Corinth Lea-
gues
9:30 — Closing business and bene-
diction
The following is the program of
the Sunday School Convention to con-
vene on Sunday, May 31, 1942.
Morning Session
10:00 — Devotions conducted by Miss
Marie Gerkins
10:15 — Remarks by the President
and routine business
10:25 — Sunday School lesson taught
by Rev. W. A. Hales
10:50 — Calling list of Schools and
reading of letters
11:20 — Special music
11:30 — Sermon by Rev. J. A. Evans
12:00 — Recreation and refreshments
Afternoon Session
1 : 00— Devotions led by Rev. T. F.
Davenport
1:15 — Miscellaneous business
1:30 — Special music by the various
Schools
2:00 — Closing exercises and ad-
journment
14
THE FREE WILL BAPTIST
I Boys and Grirls Comer
FROM THE UPSTAIRS WINDOW
But thou, when thou prayest, en-
ter into thy closet, and when thou
hast shut thy door, pray to thy Fa-
ther which is in secret; and thy Fa-
ther which seeth in secret shall re-
ward thee openly. — Matt. 6: 6.
Dick was in great ecstasy the day
Henry moved next door. To be so close
to Henry! To see him more often
than the other boys would! To act-
ually walk to school with him! To
have an opportunity to know him
even better!
To Dick, Henry represented the
best of everything. He could swim,
dive and row far better than any of
the other boys at school. He was
captain of the basketball, baseball
and football teams. He was the best
player on the school's tennis team.
Not only that, but he could figure
even the most difficult algebra pro-
blem quick as a flash and draw the
best diagram in the mechanical
drawing class. But of most import-
ance, Henry was everyone's friend.
And a real one, too.
Dick reveled in the thought of liv-
ing close enough to Henry to watch
everything he did. Perhaps then,
he thought, he could learn to be just
like Henry. Perhaps he could dis-
cover what made Henry so different
from the other boys at school, in-
cluding himself.
The following day was Sunday.
When Dick finally persuaded himself
to get up, it was almost noon. He
dressed lazily and then sauntered to
the side window, hoping to get at
least a glimpse of Henry.
Just as he glanced out of the win-
dow, he saw Henry and his parents
cross the street in front of their
home. Henry opened the freshly-
painted gate and stepped aside for his
mother and father to enter first.
Dick frowned. Where in the world
was Henry coming from this time on
a Sunday morning ? He called to him
from the upstairs window.
"Were you out for a ride?" he ask-
ed.
"Not on a Sunday morning!" Henry
answered gaily. "We are just get-
ting home from Bible school and
church."
The expression on Dick's face in-
stantly fell. His eyes filled with dis-
appointment and concern. Bible
school and church! Henry was com-
ing from Bible school and church!
Why, only old ladies and girls went
to church. That was no place for
men and boys, especially not for a
"regular fellow" like Henry!
This thought hauted Dick all day.
He could not believe that Henry, the
idol of the whole school, was really
nothing but a weak girl at heart. Bi-
ble school ! And church, too ! Dick
shook his head. He just couldn't be-
lieve it!
He purposely stayed home all after-
noon and evening to keep a close
watch on the house next door.
Having moved in just the day be-
fore, Henry's mother had not as yet
hung up the curtains. Dick could,
therefore, see across the yard and
right into Henry's bedroom with lit-
tle difficulty from the upstairs win-
dow.
Henry sat at his desk the greater
part of the afternoon. Studying, no
doubt, Dick thought.
Then, about four o'clock, Henry
left his room. Several moments
later, Dick heard the front gate
squeak and saw Henry and his fa-
ther pass through.
They returned from their walk
about six o'clock. Then, from the
upstairs window Dick noticed a light
in the dinning-room. No doubt they
were eating supper, he decided.
Ao exactly seven o'clock, Dick saw
Henry and his parents leave the
house again. No doubt they were
going to the show. He leaned closer
to the window pane. They were each
carrying a book. The same kind they
were carrying when they came home
from Bible school and church that
morning. Dick straightened up sud-
de];ily. Church! They must be go-
ing to church again!
Dick pranced up and down his
room for a long time. He couldn't
believe it. He simply couldn't be-
lieve it ! Henry, nothing but a weak-
ling! A sissy! Whoever heard of
a real boy going to Bible school ? Who-
ever heard of a "regular fellow" car-
rying a Bible?
Then a light was flashed on in the
room across the way. Dick glanced
at the clock ticking so peacefully on
his dresser. Nine-thirty. He hur-
ried to the window, leaving his room
in darkness so as to get a clearer
view of the happenings in the up-
stairs room next door.
He watched Henry sit before his
desk and open his Bible. Henry
turned several pages and then sat
very still reading. After a while, he
closed the Bible and placed it on the
night table oeside his bed.
He switched on a small, dim lamp
and turned off the bright reading
one. Then, in the soft, mellow lamp-
light, he knelt beside his bed and
rested his head on the silken coverlet.
Dick hardly breathed, lest he would
disturb the peaceful atmosphere he
saw from the upstairs window.
Slowly his knees bent until they
were touching the soft carpet. He
bowed his head humbly and folded
his hands before him.
At last he had discovered Henry's
secret. At last he knew why he was
so different from all the other boys.
+• — — ■ — • — " . — — « — -t-
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
, ,„ , ..|,
EDMOND. Mrs. Jewel Edmond, wife of
Robert Edmond, departed this life on May
1, 1942. She was a loving wife and mother.
She was 37 years, 4 months and 18 days
old when she died.
She leaves behind to mourn their loss a
heartbroken husband, 6 sons and 2 little
girls. She was a member of the Free Will
Baptist church at Boston, Alabama. She
was prepared to go, but we hated to give
her up. Oh, how we miss her at home.
We desire the prayers of the Christian
people that we might rear the children in
the way God would have us to raise them.
We want to be able to meet her in a better
world than this one.
Jesus said, "Let not your heart be trou-
bled; ye believe in God, believe also in me.
In my Father's house are many mansions;
if it were not so, I would have told you"
(Jno. 14: 1). So, there is a place prepared
for His children. Let us all do our best
to be ready when He calls for us, then we
can see our wife and mother, and little
children who have gone on Home before us.
Please pray for me and my children.
Robert Edmond and Children
THE FREE WILL BAPTIST
Io
FIFTH EASTERN UNION REPORT
The Fifth Eastern Union meeting
convened with Oak Grove church in
Craven County on Saturday, March
28, 1942. The union was opened by
song and prayer, conducted by Rev.
R. B. Spencer. The moderator wel-
combed all the visitors, after which
the union was organized and the min-
utes of the last union were read and
approved. Rev. R. C. Kenney was
also present. The Devotional Com-
mittee selected Rev. R. B. Spencer to
preach today at eleven o'clock, and
Rev. Duff Toler to preach tonight.
The list of churches was called and
twenty-six responded to the roll call.
There were seven ministers present.
The message brought by Rev. R. B.
Spencer was enjoyed by all present.
Dinner was served on the grounds by
the ladies of the church and commun-
ity.
The noon hour being over the un-
ion re-assembled for the transaction
of business. The moderator an-
nounced the death of Elder W. J.
Moore, an aged minister of the East-
ern Conference. By a motion Sister
Dorcas Barrow was extended thanks
for the kind and loving care which
she had given Elder Moore during his
last illness.
Rom Mallard was appointed to re-
present the union in the Church Fi-
nance Association meetings. Rev. R.
B. Spencer gave a report on the Free
Will Baptist Press at Ayden, telling
of the progress the Press has made
in the last few years, and thanked the
union for the co-operation given to
the Press in the past.
Treasurer's Report
Received at this union $84.45
On hand from last union 4.59
Total on hand $89.04
Paid to Orphanage 50.00
To Zion Bible School 10.00
Church Finance Association __ 10.00
To foreign missions 5.00
To home missions 5.00
To the clerk 5.00
Total paid out $85.00
Balance on hand $ 4.04
A rising vote of thanks was ex-
tended to this church and community
for the fine hospitality shown this
union meeting. The union closed
with a prayer to meet with Antioch
Church in Craven County on Satur-
day, May 30, 1942.
Rev. Duffy Toler, Moderator,
Rom Mallard, Clerk
— —
FIRST UNION REPORT
The union meeting of the Western
Association met in its regular session
on March 28, 1942, with Stancil's
Chapel, in Johnston County. The
pastor. Rev. C. H. Coats conducted
the devotional exercises, after which
the moderator. Rev. W. R. Williams,
declared the union open for business.
The minutes of the last meeting were
read and approved. Brother Luther
Morris was appointed to serve on the
Finance and Appropriation Board in
the absence of Rev. R. N. Hinnant.
The Clerk was asked to mail church
letters to all the church clerks in this
union district. The eleven o'clock
message was delivered by Rev. R. C.
Wiggs. At the opening of the
preaching service there were offered
special prayers in the behalf of Rev-
erends L. T. Phillips and J. H. Wor-
ley. who were not able to be in at-
tendance on the account of sickness.
After lunch the union was called to
order in session by song and prayer.
The list of ministers was called, fol-
lowed by the calling of the list of
churches, which were very well re-
presented. Rev. E. G. Holland made
some remarks concerning the Or-
phanage, and an offering was taken,
which amounted to $11.27. Then the
Finance Committee and Treasurer
made their report as follows:
On hand from last union $45.13
Received at this union 58.00
Orphanage collection 11.27
Total $114.40
Paid to Orphanage 39.27
To disabled ministers 20.00
To Selma church 5.00
Union meeting expenses 12.00
For mailing church letters .75
Total paid out $77.02
Balance on hand $37.38
A rising vote of thanks was extend-
ed to Stancil's Chapel and commun-
ity for the fine hospitality shown
this union meeting. The next meet-
ing will be held with the church at
Pleasant Grove Church in Wayne
County. The clerk who is a member
of this church is asking that all
the churches send delegates, and that
they have letters properly filled out.
He desires that we have a good un-
ion meeting with the church which
heads the list in the district.
The union adjourned to meet next
time in course with prayer led by
Rev. Willie Renfrow.
Rev. W. R. Williams, Moderator,
W. F. Pittman, Secretary
'im>
HARVEST TIME
Harvest time is here.
Who will go work today?
The Master is calling,
"To the fields away."
The fields are white
But the laborers are few;
Still He is calling
There is yet work to do.
We hear Jesus calling
Pleading all the day.
He that is faithful
Will the call obey.
We will hasten joyfully.
His command we'll obey,
We will work for Jesus
In the fields today.
When the harvest is ended.
When our work is o'er,
We will rest forever
On the blissful shore.
— Mattie M. Beacham
-^^>
NOTICE
Any church desiring my service on
first Sunday for next year, begin-
ning the first Sunday in November,
1942, will please write me at Bethel,
N. C.
Yours to serve,
D. W. Alexander
16
THE FREE WILL BAPTIST
The Honor Roll
J. C. Griffin, New Bern, N. C. 119
D. W. Alexander, Bethel, N. C. 89
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. -—56
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 29
Mrs. E. L. Mallard, New Bern, N C. _-_30
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 18
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blaekwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 16
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hvman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. __-10
Mrs. John R. Murphy, Snow Hill, N. C. _-9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. —7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. .Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _F
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson. Jakin. Ga. 5
Mrs. Rashie Kennedv, Pink Hill, N. C. _-5
SECOND UNION REPORT
The Second Union of the Central
Conference convened with Cross
Roads Church, Pitt County, Satur-
day, March 28, 1942. The devotions
were led by Elder W. B. Nobles and
prayer by Levi Humbles. Rev. D. W.
Alexander, the moderator, made a
few timely remarks, then the busi-
ness of the union was entered into.
The following ministers were pres-
ent: D. W. Alexander, W. B. Nobles,
C. J. Harris, R. H. Mason, Levi Hum-
bles, J. E. Wooten, C. H. Denton, M.
Joyner, J. C .Moye, and W. A. Dail.
Brother L. A. Fulford made a splen-
did talk on the value of our Sunday
Schools. The moderator called a mo-
ment of silent prayer in memory of
our deceased Brother L. A. Arnold,
followed by prayer by Elder C. J. Har-
ris. Sister Ethel Moye had charge
of special music during the day and
we were favored with several spec-
ial selections which were thoroughly
enjoyed by all present.
An offering was taken for the Or-
phanage which amounted to $12.00.
Rev. J. C. Moye preached the union
sermon, using as a text, St. John 14:
2, 3. His subject: Jesus Christ Then,
Now and Hereafter. We were dis-
missed by Rev. D. W. Alexander in
a word of prayer.
After the lunch hour was over we
assembled in the church again for
devotions and the transaction of
business. Lucile Manning led the de-
votions, giving a very timely pro-
gram. Elder W. B. Nobles spoke on
the "Strong Drink Problem." The
report of the Finance Committee Avas
accepted as follows :
Union meeting Fund
received $60.10
Needy Ministers Fund 16.50
Offering for the Orphanage __ 12.00
Total on hand $88.60
Paid out to clerk 5.00
For missions 3.00
Union Grove Church 15.00
To Needy Ministers Fund ___ 16.50
To Orphanage 49.10
Total paid out $88.60
A rising vote of thanks was extend-
ed to the church and community for
the fine hospitality which was shown
the union meeting. A motion was
carried to invite the pastor of Arthur
Church to our next union. It was
moved and carried that the union go
the next time to Hugo Church in Le-
noir County in May, and we are urg-
ing all churches to represent with
delegates. We were dismissed by
Elder J. C. Moye.
D. W. Alexander, Moderator,
E. C. Hines, Clerk
MOTHER
That precious mother with a heart
of gold
Is much the same, only withered and
old.
We never dreamed, in days gone by,
How much she meant to you and I.
Things she once taught us we remem-
ber today,
To love and to cherish, and to live the
right way.
Our service to God, she taught us the
need,
Prayers we must render, we are
thankful indeed.
She toiled for us daily, with the ten-
derest of care,
We'll never know the burdens and
troubles she did bear.
When she has reached that golden
strand,
Where Jesus is waiting to hold her
hand;
We'll lift up our voices each morn
as we rise.
And pray for guidance from the
beautiful skies.
— Theressa Carawan
ANNOUNCEMENT
This is to state that I am open for
revival work this year. Any church
that would like to have me to hold a
series of revival services may write
to me at 413 Third Avenue South,
Nashville, Tennessee.
I should like very much to hear
from some country churches that are
rundown, and want my services. Let's
give the Lord a chance to build them
up through good evangelistic meet-
ings.
Elder Colonel Pendleton
^1 7942
CAROLINA ROOM
■Jii "iiiii mini irmiiiiiriiiiiiiiiiiiiiiiiiiiiiiriiiiiiiiiiiiir iiiriiiiiiiiiiiiiiiiiiMiiiiiiiiiiiiiiiiiiiiiii iini rriii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiir iiiiriiiii iiiiiiiiimriiiiiiiiiiiiiiiMiiimiiiimiiiiiiiiiiiii iiiiiiiiiiiiiirii nil ] iimmiii iiiimiiiiiiiiiiiiiiri iiimiiiMiiililiiiiiiMiiiiiiiiiiitiiiiiir mill milimiut
THE FREE WILL
Ayden, N. C, May 27, 1942
My Prayer
Not in the silence only,
Nor in the solitude,
Let my thoughts rise to Thee in praise,
My God, so great, so good.
But mid the din of noise
Of city conflict rude ;
In crowded street where daily pours
The hurrying multitude.
Not on the Sabbath only.
In the dear house of prayer,
Where the earthly din cannot intrude,
And only God is there.
But all week long, in spite
Of care and vanity ;
That thus, even in the crown, I may
Be still alone with Thee.
— Horatius Bonar
HJi'iiiiiiimim rniiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiniiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiiiiiiiii
iiiiiiiiiiiiiiiiiiiiiiiiiiiii;iiiiiiiiiii;iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiriimmmnrmiiinim
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R, B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post OflSce at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, MAY 27, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat Kiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paim Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2,-.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries )
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Mis.^ioiifs,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan.
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jaldn, Gs.
(Akbhama State)
Rev. J. J. Stabb, ....Moderator State A»gn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk.
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
ANNOUNCEMENT
I wish to announce that if there is
a pastor in need of my services, or
a church ; or if there is a prospect of
some good services being done in
some neglected community, and you
think 1 would be of some assistance,
please write me at the following ad-
dress :
Rev. 0. M. Hilburn,
East Rockingham, N. C,
P. O. Box 13
(My former address was Darling-
ton, South Carolina, Route 3).
ANNOUNCEMENT
This is to announce that the
date for the Young People's camp
this year at Camp Leach is August
2 through 8, instead of August 9
through 15, as was announced a few
weeks ago in the Baptist paper.
All who are interested in attend-
ing Camp Leach this summer should
take notice of this date and prepare
to attend, and make this the best
camp the leaguers have had yet.
Sincerely,
Clarence Bowen, Camp Dir.
NOTICE
The Ohio State Association will meet
with Wellston Church on June 2, 3, and 4,
1942. A cordial invitation is extended to
all who can attend the association.
Rev. Melvin Dunn,
507 East First Street,
Wellston, Ohio.
THE FREE WILL BAPTIST
8
EDITORIAL
1
BIOGRAPHIC SKETCHES
JUDAH (meaning praised, cele-
brated) was the fourth son of Jacob
and the fourth of Leah. With the ex-
ception of Joseph, more traits of per-
sonal character are preserved of him
than of any other of the patriarchs.
During the second visit of Jacob's
sons to Egypt to buy corn, Judah was
the one who agreed to be responsible
for the safety of the younger bro-
ther Benjamin, (Gen.. 43: 3-10).
Furthermore, when the brothers were
gathered together before Joseph in
his palace, Judah was the leader and
spokesman for the group. It was he
who was sent back to Jacob to ar-
range the way for his father and the
family to go down into Egypt to live
in the land of Goshen.
"The families of Judah occupy a
position among the tribes similar to
that which their progenitor had taken
among the patriarchs. . . . The bound-
aries and contents of the territory
allotted to Judah are narrated at
great length, and with greater
minuteness than the others, in Joshua
15: 20-63."— Bible Dictionary.
— oOo—
HERODIAS was the woman who
requested the head of John the Bap-
tist (Matt. 14: 8-11). She was the
daughter of Aristobulus, who was one
of the sons of Mariamine and Herod
the Great. She was sister of Agrip-
pa I. She first married Herod Philip
I, but later eloped from him to marry
Herod Antipas, her step-uncle. This
act brought sharp criticism from
John the Baptist. After his death
at the hands of the king's execution-
er.s, she and Antipas were sent into
exile to Lugdunum in Europe by the
Roman authorities.
— oOo —
JEHOIADA was high priest in
Jerusalem. Upon the request of
king Jehoash, he fell upon a plan
by which the much needed repairs
of the Temple might be effected. He
settled upon this idea: he took a
chest, borea a hole in the lid of it,
then set it beside the altar on the
right. All the money which was
brought into the Temple the other
priests at the door put it in the chest.
When quite a large sum had been
raised in this way, the money was
taken from the chest and placed into
the hands of the builders to repair
the house of God (H Kings 12: 4-16).
— oOo —
SERGIUS PAULUS was the pro-
consul or governor for the Roman
government of the Island Cyprus at
the time the Apostle Paul and Bar-
nabas visited the place on their First
Missionary tour, (Acts 13: 7, seq.)
in A. D. 44. According to history he
was an intelligent leader, one who
was ready to hear the truth from all
sources, and then to weigh matters
for himself. However, he had been
greatly deceived by a certain magic-
ian. It is shown that, although he
had, previous to Paul's coming and
preaching the Gospel on the island,
admitted to his society a certain sor-
cerei- by the name of Elymas, yet he,
on becoming moved greatly by the
Word of God as i^reached by Paul, re-
fused to listen any longer to the ma-
gician's enchantments, and embraced
the Gospel of Chi-ist. He soon began
to wield an influence over the people
of his city for the gospel message.
— oOo—
NAOMI (meaning sweetness or my
delight) was the wife of Elimelech.
In the time of the great famine in
Palestine, she and her husband, to-
gether with their two sons, went in-
to the land of Moab to find food to
sustain life. While there she became
the mother-in-law of Ruth. After
the death of her husband and two
sons, she returned with Ruth to her
native country and to Bethlehem.
Her life is linked with the beautiful
story of Ruth in the Bible. Read
chapters one, two and three of the
Book of Ruth for the part she played
in Ruth's life.
NATHANAEL (gift of God) was a
disciple of Christ. Under this name
we learn very little of him than his
birth place, Cana of Galilee, ( Jno. 21 :
2 ) . John speaks, nevertheless, of his
simple and truthful character in
chapter 1 : 47.
"The name does not occur in the
first three Gospels ; but it is common-
ly believed that Nathanael and Bar-
tholomew are the same person. The
evidence for that belief is as follows :
St. John, who twice mentions Na-
thanael, never introduces the name
of Bartholomew at all. St. Matthew,
Matt. 10: 3; St. Mark, Mk. 3: 18;
and St. Luke, Lu. 6: 14, all speak
of Bartholomew, but never of Na-
thanael. It was Philip who first
brought Nathanael to Jesus, just as
Andrew had brought his brother Si-
mon."— Smith in Bible Dictionary.
When Jesus saw him coming to
Him, He said, "Behold an Israelite in-
deed, in whom is no guile !" (Jno. 1 :
47b). We assume from these words
that Bartholomew was a man of
clean habits and whose character was
indeed commendable, for Christ would
not have said he was free from de-
ceit or treachery if he had been a
man of such faults.
— oOo—
MIRIAM was the sister of Moses,
and "the eldest of that sacred fami-
ly." According to Exodus 2: 4, she
first appeared (probably as a young
girl) watching over her infant bro-
ther's "little ark of bulrushes" afloat
on the River Nile. From the record it
seems that she suggested to Pha-
raoh's daughter, who had come down
to the river, the child's own mother
as a nurse for him.
Many years later, after the Isi'ael-
ites had crossed the Red Sea, Miriam
became recognized as "the prophet-
ess" (Ex. 15: 20). The prophetic
power was shown in her, under the
same form as that which it assumed
in the days of Samuel and David;
that is to say, poetry, accompanied
with music and procession. Read
Exodus 15: 1-22 for the song of Mo-
ses and Miriam. She died toward the
end of the wandering in the wilder-
ness at Kadesh, and was buried there
about B. C. 1452, (Numbers 20: 1).
4
THE FREE WILL BAPTIST
^/arlij 3^islonj of 0'ree Of ill J^apUsls
By Rev. Mrs. H. A. Wheeler, 502 S. Commerce Street, Lockhart, Texas
(Article No. 3)
"The Noble Seven"
Besides Randall — Tingley, Buzzell,
Colby, Marks, Burr, Day, and Mor-
rell were acclaimed "The Noble
Seven" — and on the cover of the Free
Will Baptist Cyclopedia, published in
1886 and 1889, their names are listed
and to them the volumn is affection-
ately dedicated, referring to them as
"The Free Will Baptist Fathers," who
grasping great and essential princi-
ples through labors abundant and
sacrifices above measure, have been
instrumental in establishing for the
world a larger view of God and a
deeper sense of man's responsibility.
A scroll encases the list, and shoot-
ing comet like stars seven in num-
ber, flare out onto the scripture:
"And they that be wise shall shine
as the stars for ever and ever."
Rev. Palatiah Tingley was one of
the first to associate himself with
Benjamin Randall at the rise of the
denomination, and he was the only
one of the early fathers to possess a
scholastic education. He was born
in 1735, twelve miles from Provi-
dence, in the town of Attleborough,
Mass. He experienced a work of
grace at the age of sixteen, and be-
gan to inquire what he might do to
make his life useful to mankind. With
the ministry in view, he entered Yale
College in 1757, and graduating in
1761, spent two years in theological
study. Ten among his class mates
of the college became ministers out
of a group of thirty. He entered the
ministry of the standing order in
1764 and was invited to the vacant
pulpit at Gorham, Me. He finally
took up his abode at Sanford, Me.
He preached here and at other places
as there were openings. He and
others desired earnestly a revival.
By faithful prayer and entire conse-
cration, a signal work of grace per-
vaded his own soul and the teach-
ings of the Word and searchings of
the Spirit led him to the conclusion
that sprinkling was not baptism.
When a Baptist church was organiz-
ed in Sanford in 1772, Tingley be-
came one of its first members. A
council from five churches examined
him and he was submitted to ordain-
ation October 21, 1772, on a large
rock in the open air. The sermon and
charge was given by Elder Samuel
Shepherd and the hand of fellowship
by Elder Hovey. The teaching elders
and two of the private brethren then
laid their hands upon him and one of
them prayed. He continued as pas-
tor of this church for several years,
and in 1775 and 1776, frequently
preached and baptized in Gilmanton,
N. H. An instance is related of him,
while reading his sermon one warm
summer's day at New Market, N. H.,
his notes were blown from the desk
and went flitting among the audience.
His thoughts were that they were
rather light, and he began seriously
to think of having a gospel to preach
that wind could not blow away. When
the doctrine of general atonement
was called in question, he took his
position on the side of free senti-
ments and so became identified with
Randall, Lord and Lock in that sec-
tion. They were contemptuously re-
proached as "Freewillers" and their
right to hold meetings separate from
the standing order was denied. At
one time while Tingley was conduct-
ing a service, an officer with a writ
from a justice of the peace appeared
to warn him out of town.
The constable was so agitated at
the presence of the good man that he
could not read the writ. Tingley
kindly read it, and returning the pa-
per with words that shamed "the
limb of the law," informed him that
he was just leaving town to meet an-
other appointment. A church was
organized of the believers at Ossipee
Hill in Waterborough, Me. in 1785,
and Tingley made his residence with
them until his death thirty six years
later. He was within thirty miles of
Randall and "seconded his efforts"
with great success. His learning and
meekness enabled him to render es-
sential service in maturing the plan
of organization.
He was almost always present at
the gatherings of the Quarterly
Meeting. Of the twenty four sessions
of the Quarterly Meeting before the
organization of the Yearly Meeting
in 1792, Platiah Tingley was once
chosen moderator and twenty four
times clerk. His cautious spirit can
be seen from the words which he
wrote from the Yearly Meeting in
1801 in reply to William S. Babcock
of N. H.: "As to openly announcing
our fellowship with your branch, we
think it not prudent now (as we
would do nothing rashly) and we are
not certain but some incautious
steps may have been taken by the
Unity Q. M. and still we would 'hurt
not the oil and the wine.' " The
church in Waterborough had become
flourishing, however, it became
divided over Calvinism and was swal-
lowed up by them, except eight who
hung to Tingley. Tingley spent much
of his time away from home. He
attended many ordinations with Ran-
dall, and usually took an important
part in the exercises. He especially
delighted to minister to the new
churches which were then springing
up. In 1802 we find him in Vermont
at the Q. Meeting at Stafford engag-
ing in the ordination of Nathaniel
Brown. "Prayer," says the record,
"was offered by the venerable Ting-
ley." In 1805 he was one of the ad-
visers with Randall for submitting
the appeal to the Legislature of New
Hampshire whereby the denomina-
tion secured its first legal acknowl-
edgement. In August 1808 while
Randall was confined at home in his
last sickness, Tingley attended the
Parsonfield Q. M. in the north part
of Saco in the grove, and was one of
four preachers in that great revival.
Being past his three score years and
ten, his infirmities held him more
and more at Waterborough. Here he
lived with a clear mind until his
eighty-seventh year. His denomina-
tional spirit was active, he showed
grief when the heresy of Cochran
THE FREE WILL BAPTIST
6
swept so much away. At the Q. M.
held at Waterborough in Jan. 1821,
he felt a special blessing, preached
one of his characteristic short ser-
mons of eight or ten minutes. Under
Clement Phinney, a great revival
swept so many into the Kingdom he
felt with Simeon, "Lord lettest thy
servant depart in peace." A few
months later he requested the visit
of several friends. Rising from his
bed he stood in his sick clothes and
preached for a few minutes from the
text : "Render, therefore, unto Caesar
the things that are Caesar's and unto
God the things that are God's." The
sermon was rich in spiritual council.
He now failed fast and died in the
autumn.
One characteristic of* his in his full
manhood was his tense wit. To the
question of a young talkative minis-
ter who asked him, What was Judas'
"part of the ministry?" Tingley re-
plied, "I think it was the talkative
part, sir." He wasted no words even
on important occasions. At a Year-
ly Meeting he was asked to pray when
a very important period had arrived
and this was his prayer: "0 Lord,
teach each of us to feel the need of
thy grace, and seek it; to know thy
will, and do it; to find our place and
keep it. — Amen." He had keen
observation, close thought aiding con-
denced expression. Was very spirit-
ual. Religion was his theme, "and
he went about doing good." He bore
decided testimony against Pain and
Vol tare, dancing and intemperance.
He was eminent as an expositor of
the Word of God. Buzzell puts his
name but a little lower than Ran-
dall's. He wrote, "Also our very use-
ful and well beloved Tingley, Elder
Tingley, is dead. He lived piously
and died triumphantly." The editor
of the Free Will Baptist Magazine,
of Rhode Island, put his praises into
verse :
"Tingley emnched his mind with
classic lore.
And laid up knowledge as a precious
store ;
Not as a miser hoards his gold, to
count,
To call his own, adoring the amount —
His time, his talents, learning, all
were given
To truth, the cause of Jesus, and to
heaven."
His one child, Mrs. David Barrows,
survived him but a short time.
Note: The next article will be writ-
ten about Rev. John Buzzell.
-^mf
THE ELDER TO THE BELOVED
GAIUS
(in John 1:)
By C. J. Harris
"Because that for his name's sake
they went forth, taking nothing of
the Gentiles. We therefore ought to
receive such, that we might be fellow
helpers to the truth" (verses 7, 8).
There are great blessings in store
for those who through love to the
Lord lodge and feed His ministers.
The love of Gaius in this regard, was
spoken of in the church. This letter
was written to him. In the Apostle's
days as now, many went forth bear-
ing the precious seed of God's Word,
almost wholly dependent upon the
charity of brethren and friends for
food and shelter. They were en-
couraged to go in this humble and
trustful way by the recorded word of
the Lord. We learn from the con-
text that food and lodging is the hire
that the Lord had in view. To en-
courage all to the duty, as well as the
privilege of kindly receiving His min-
isters, and even His righteous breth-
ren who might not be ministers. He
has left on record these words: "He
that receiveth a prophet (preacher)
in the name of a prophet, shall re-
ceive a prophet's reward. And he
that receiveth a righteous man, shall
receive a righteous man's reward."
And He sublimely crowns all those
who tender their love in this way with
these words : "Inasmuch as ye have
done it unto one of the least of these
my brethren, ye have done it unto
me." How faithful were these words
kept by the early Christians, as a
token of love for the Lord and the
brethren. Paul with others abundant-
ly testifies. However, to avoid sland-
erous accusations which might be
hurled at him by the adversaries of
the cross, he did not always avail
himself of the proffered good he was
justly due. Blessed are they who
watch for and lay hold on opportun-
ities to do good in this way. "Trust
in the Lord and do good, so shalt thou
dwell in the land, and verily thou
shalt be fed." God will take care of
his own.
I thank Him who made me, and
then died to redeem me. I am thank-
ful that he led me to know and feel
myself but a poor sinner redeemed
by His precious blood. I am wholly
dependent upon God's love and mercy
for all that I am, or ever shall be.
May my faith and trust in Him ever
abide here, that I may glorify Him
in the realms of eternal day up yon-'
der. I believe Thy love and I trust
Thy mercy. May Thy glory be the
meditation of my heart. May Thy
mercy to me through Jesus Christ
my Savior be my steadfast trust in
Thee here and hereafter. Hallowed
be Thy name, not my name. Thy will
be done, not my will. Dear Lord give
me grace and faith ever to pray to
walk humbly before Thee.
— —
SUNDAY SCHOOL
MASS MEETING
Will be held at
Pleasant Grove Church, Wayne Co.
Sunday, June 7th, 1942
Mass Meeting opens at 2 o'clock P.
M. (E. W. T.)
Song by Congregation
Devotional Exercises — L. C. Edwards
Welcome Address — Margaret Howell
Response — Albert Bedford
Remarks by President — C. S. Hinnant
Special Music
Address — Rev. M. L. Johnson
15 minute exei'cises by different Sun-
day Schools
Remarks by Wayne County Presi-
dent of S. S. Association — Hardy
Talton
Benediction
Refreshments for Children
C. S. Hinn' nt. President,
(Miss) Helen Pittman, Secy.-Treas.
— - — ^mi^
Subscribe to the Baptist
I
6
AWAKE AND ARISE
Evangelist, Elsie M. Curtis,
1104 S. 12th Street,
Herrin, Illinois
"Awake thou that sleepeth and
arise from the dead, and Christ shall
give thee light." — Eph. 5: 14.
To be asleep means to be uncon-
scious of any events or conditions
surrounding us. There might be
great possibilities of profit and gain;
or there could be immediate danger
and destruction near at hand. The
gain would slip by, and we be un-
aware of it, or the dangerous situa-
tion might overwhelm us, with no re-
sisting move on our part.
The same is true spiritually. So
many who claim to be Christians are
asleep and do not see the great bless-
ings God will give, upon the condi-
tion that we awaken out of spiritual
slumber. While the Christian sleeps,
souls pass out into eternity without
God and without hope; the prayer
meeting goes unattended, and Sun-
day school attendance drops down
lower and lower each Sunday.
Jonah, backslidden, cold and indiff-
erent, slept, and the whole ship's
crew was endangered; Samson in the
lap of Deliah, lost his strength
and power; Peter, James and John
slept in the garden, and only a stone's
throw away, their Master agonized
and sweat drops of blood, alone. The
church today dozes comfortably upon
a couch of ease and the sin-racked,
war-torn world tosses wildly in the
whirlpool of destruction. Day by day
the pitiful condition of the world
grows worse and worse, and it seems
so hard for the church to throw off
it's sleepiness and be about the Mas-
ter's business.
A message from God's Word should
always be a awakening effect upon
those who hear or read. Let me try
by the help of the Lord to make this
a practical message for Free Will
Baptists.
L If we are spiritually awake we
cannot fail to realize the need of pray-
er. Abraham prayed, and Lot was
saved out of Sodom; Daniel prayed,
and the mouths of the lions were
stopped; the Hebrew children prayed,
and they passed through the fires un-
touched by the flames ; Paul and Silas
THE FREE WILL BAPTIST
prayed, and God's power shook off
the stocks and opened the prison
doors; the disciples prayed, and God
honored the prayers until the build-
ing where they were assembled
trembled. When we. Free Will Bap-
tists, get under the burden of inter-
cessory prayer as God intends for us
to do, nothing can hinder our spread-
ing into the world with the glorious
gospel of His wonderful salvation.
II. When, as individuals and
churches which make up our great
denomination, we are fully awake, we
will be back of our entire program
with all our united strength, then
every phase of our work will be abun-
dantly supported. Our Bible school
will be out of debt and operating. God
speed the day when we can see the
young men and women coming with
eager hearts to be educated and train-
ed to preach the gospel in all the
world, and go out to fulfill the mis-
sion with the knowledge that they
are equipped to "rightly divide the
Word of Truth." Let us, in every
state Avhere Free Will Baptists are
found, awaken to the great privilege
which God has given us of having a
part in helping to promote every
phase of our denominational work.
Jesus said, "Lift up your eyes and
look upon the fields, the harvest is
already white and the laborers are
few."
III. The awakened Free Will Bap-
tists will see farther than their own
church walls, or immediate commun-
ity, and farther, even than the state
in which they live. The world vision;
the missionary spirit is our crying
need and every church I know that
has that world vision, that mission-
ary spirit is prospering in its local
work. "Awake, thou that sleepest."
Ours is a great responsibility, an
enormous task, and only a wide
awake, spirit filled, Christ empowered
church can carry the program on to
a glorious victory. Let every soul
awake and shake off the spiritual
lethargy which is creeping upon the
church. Let us fall upon our knees
in fullest consecration; lift our eyes
and see the great need, and then
arise, in the strength and power of
Almighty God to carry the banner
forward until the work is finished and
the battle is won.
Naturally speaking, we do not like
to be awakened out of comfortable j
sleep. When the old alarm goes off
in the morning the inclination is j
strong to turn it off, roll over and go
back to sleep. But there is the knowl-
edge that if we do, the day's work '
will not be done; some place will not
be filled that needed a worker; some i
duty will be unperformed. Let us i
resist the desire to return to spirit- ]
ual slumber when the Holy Spirit ]
awakens us, and let us arise and face !
the great day of opportunity before i
us. The responsibility may be great ; |
the burdens heavy and the hours
long and weary, but in the words of i
the poet: j
I
"The toils of the road will seem noth- |
ing
When I get to the end of the way." |
^ — '
THE FULL SOUL; THE HUNGRY
SOUL
"The full soul loatheth an honey- '
comb; but to the hungry soul every ■
bitter thing is sweet" (Prov. 27: 7). |
\
We, who live in America, are liv- 1
ing in a land that is known for its i
freedom of speech and freedom of '
religion. We may freely and openly, !
without fear of being molested, go to ;
our churches and worship our God.
We may sing His praises there, or
in our homes, or almost anywhere we j
wish without fear of punishment. ,
And how are we using this great \
blessing? Many are indifferent, not i
caring what becomes of themselves, ]
the church, or even God Himself, if
the truth were known. Then there I
are people who toil under heavy loads, |
physically and spiritually, wanting j
and needing help, yet unaware of the •
present help that is available to I
everyone. Our ministers, some of \
them honest and sincere in proclaim- j
ing the gospel message and in their i
own daily lives, preach to more emp- \
ty pews than to people who occupy |
pews. If our ministers and the loyal ]
few are vexed at such indifference, '
what must God's feelings be? He
must feel as the Spirit did toward j
the church of the Laodiceans. Rev. |
3: 15-16 says, "I know thy works, :
that thou art neither cold nor hot:
I would thou wert cold or hot. So '
then because thou art lukewarm, and
THE FREE WILL BAPTIST
7
neither cold nor hot, I will spue thee
out of my mouth."
Many of our people can be compar-
ed to the full soul in the proverbial
saying. Thej^ have heard, or had the
chance to hear, the story of Jesus
and eternal life so much and so often
that it has seemingly become old and
unappealing. It is as the honeycomb.
"The full soul loatheth an honey-
comb ; ..." They are full and yet
empty, empty of the reality and glory
of this same story. Thank God, all
are not to be represented by the
above. Some are loyal and true to
their God, their Saviour, and their
church, and thereby, to themselves.
Now that we have seen something
of our people, let us turn to the peo-
ple who have long forgotten God. The
story of the people of India, as told
by Miss Laura B. Barnard, shows us
that they are living in utter heathen-
ism. They, like many people else-
where, kiiow a great need of help and
enlightenment that they are unable
to get from their idol gods though
they unceasingly seek such help. God
has allowed a few missionaries to
carry the gospel message to some
parts of India. Miss Barnard says
that those who once get a beginning
of the gospel story, beg and plead to
be told more. They are eager, devour-
ing every word. These, and others
like them, can be compared to the
latter part of this particular Proverb-
ial statement. The heathenisms they
give up may cause bitterness to some
but it is sweet to the new converts
to be rid of such.
"But to the hungry soul every bit-
ter thing is sweeter." Just suppose
that the doors of a large, comfortable
church should be opened to them and
that they could hear a sincere, hon-
est servant of God tell the story of
and show the way to receive eternal
life. Do you think that servant of
God would have to talk to empty
pews? More likely, the house would
be full to overflowing.
May we, who live in America, and
who have sought and seek the king-
dom of God, try to promote His King-
dom here, and in other lands.
Amy Brinson Cowell,
Bayboro, N. C.
NEW FIELD SECRETARY FOR
NORTH CAROLINA
Greetings :
Dear Brethren and Sisters in
Christ, at a recent meeting I was
elected by the Executive Committee
of the North Carolina State Conven-
tion to the office of Field Secretary
of North Carolina, to fill the un-ex-
pired term of Rev. M. E. Tyson, who
resigned. This term will end now
in about four months, as the State
Association's Annual meeting is in
Septembei . So, you see that we have
only about one third of the year to
do that which we ought to have done
in the whole twelve months.
There was a five Point Program
placed before our people in the year
of 1941 which called for a special ef-
fort in these months: March, for
Home Missions ; April, Foreign Mis-
sions; June, Christian Education;
Orphanage, Sept. and Nov.. and De-
cember, Superannuation.
Now, according to our endorsement
of the Church Finance Corporation
at the last session, we have another
point, thus making Six-points and it
will take seven months to go around.
As we are behind so much, we are
going to ask a special donation to be
made as follows, in order to catch up
as nearly as possible. I am praying
that the arrangements will bring
great results for the glory of God.
JUNE— HOME MISSIONS : Take a
special offering. Send proceeds to
Rev. James A. Evans, Treasurer
North Carolina State Home Mission
Board, Middlesex, N. C.
JUL Y— FOREIGN MISSIONS :
Take a special offering and send pro-
ceeds to Rev. Chester Pelt, 1212 E.
Main Street, Durham, N. C. Treasur-
er.
AUGUST— CHURCH FINANCE
Take a $25.00 membership certificate
to be paid at once, or $1.00 per month
if so desired. Send money to Rev.
M. L. Johnson, Treasurer, Route 3,
Goldsboro, N. C.
SEPTEMBER— SUPERANNUAT-
ION : Take an offering and send mon-
ey to Mrs. M. A. Woodard, Treasurer,
Winterville, N. C. The aged preach-
er will get his gift then before Christ-
mas.
OCTOBER— CHRISTIAN EDUCA-
TION: Take an offering and send
it to the National Treasurer, Rev. J.
R. Davidson, Bryan, Texas.
ORPHANAGE— NOV. AND DEC:
Take an offering and send to Rev. J.
A. Evans, Superintendent, N. C.
F. W. B. Orphanage, Middlesex, N. C.
In case that any of these treasur-
ers should be replaced by another
person, due notice will be given ac-
cordingly.
Let us work and pray that we may
make the best of the few short
months which are ahead of us, be-
fore the closing of the year. Then
let us work to draw-or-scatter-out
these special months for offerings so
as to not allow one to follow right
after another.
Yours in Christ Jesus,
K. W. Gaskill, Field Secretary
—
LETTER FROM WARSAW
Greetings to the Brethren:
Just a word to our many friends.
We are still on the firing line for Him
who died our souls to save. I have
a full group of work that is progress-
ing very nicely. I highly appreciate
every church I have and my mind
often wanders back to the many
churches I have served as pastor,
and conducted meetings for. I won-
der if you think me selfish if I ask
you to let me pay you a visit some
time. It would be a real pleasure of
mine, I am sure. Perhaps this could
not happen, so just let me say I still
love you, and when life's little day is
over and the curtain rolls down for
the last act of my life, I sincerely
plan by His grace and help to meet
you on the banks of sweet deliver-
ance. How happy we will be with war
clouds, disappointments and heart-
aches forever in the past. Pray that
I may be true and faithful.
Bro. R. P. Harris and I will be-
gin a Revival Meeting at "White Oak"
Church, Bladenboro, N. C, June the
7th. Pray for us.
Yours in His service,
W. L. Jernigan,
P. 0. Box 236,
Warsaw, N. C.
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAaE |
James A. Evans, Superintendent
Middlesex, North Carolina
YQUC4I1HELP!
"Inasmuch as ye have
done it unto one of
the least of these— ye
have done it unto Me. "
Notice About Coupons
Please get your coupons in within
the next few days by June 20th, if
at all possible, as the present otrer
expires soon thereafter.
st: H( ^ ^ ^ 4:
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date Church County
Friday, May 29, Macedonia, Craven.
PROVIDE
care and comfort
for our little ones
CONTRIBUTE
your coupons from
OCTAGON
SOAP PRODUCTS
BALLARD'S
OBELISK FLOUR
LUZIANNE
COFFEE and TEA
HEALTH CLUB
BAKING POWDER
RUMFORD
BAKING POWDER
Until June 30, 1942 we will receive doubt*
payment for coupons from these productst
OCTAGON TOILET SOAP
$8.00 per thousand
OCTAGON GRANULATED SOAP
$8.00 per thousand
Please make special effort to send us
coupons from these specified products.
Saturday, May 30, Juniper Chapel, Cra-
ven.
Sunday, May 31, Palmetto Chapel.
Craven.
Monday, June 1, Bridgeton, Craven.
Tuesday, June 2, St. Mary's, Craven.
Wednesday, June 3, Rock of Zion, Pamli-
co.
Thursday. June 4, New Bethlehem, Pam-
lico.
Friday, June 5, Wardens Grove, Pamlico.
Saturday, June 6, Mt. Zion, Pamlico.
Sunday, June 7, Bethel, Pamliso.
Monday, June 8, Arapahoe, Pamlico.
Tuesday, June 9, Oriental, Pamlico. '
Wednesday, June 10, Trent, Pamlico.
Thursday, June 11, White Hill, Beaufort.
P'riday, June 12, Mt. Olive, Beaufort.
Saturday, June 13, Doublin Grove, Beau-
fort.
Sunday, June 14, Smyrna, Beaufort.
Monday, June 15, Ephesus, Beaufort.
Tuesday, June 16, Core Point Chapel,
Beaufort.
Wednesday, June 17, Union Chapel,
Beaufort.
Thursday, June 18, Shiloh, Beaufort.
Friday, June 19, Free Union, Beaufort.
Saturday, June 20, Sidney, Beaufort.
Sunday, June 21, Belhaven, Beaufort.
Monday, June 22, Union Grove, Beaufort.
Tuesday, June 23, Union Chapel, Wash-
ington.
Wednesday, June 24, Mt. Olive, Washing-
ton.
Thursday, June 25, Mt. Zion, Washington.
Friday, June 26, Mt. Tabor, Washington.
Saturday, June 27, Piney Grove, Wash-
ington.
Sunday, June 28, Creswell School, Wash-
ington.
Monday, June 29, Sound Side, Tyrrell.
Tuesday, June 30, Malachi's Chapel, Tyr-
rell.
******
Concert Class Receipts
Third Week
Whaley's Chapel Church $ 20.31
Whaley's Chapel L. A. S. ___ 2.00
Friendship Church (Jones
County) 45.00
Core Creek Church 62.50
Gethsemane Church 10.50
Gethsemane S. S. 10.00
Holly Springs Church 28.40
Sound View Church 21.01
Mt. Pleasant Church 16.84
Total $216.56
(Miss) Faustina Sheron, Mgr.
■ —
ANNOUNCEMENT
This is to state that I am open for
revival work this year. Any church
that would like to have me to hold a
series of revival services may write
to me at 413 Third Avenue South,
Nashville, Tennessee.
I should like very much to hear
from some country churches that are
rundown, and want my services. Let's
give the Lord a chance to build them
up through good evangelistic meet-
ings.
Elder Colonel Pendleton
Subscribe to the Baptist
THE FREE WILL BAPTIST
ff
Notes and Quotes
By J. C. Griffin
Evangelistic Meetings
When these Notes and Quotes are
read — or by the time they reach the
most of our readers — we will be, by
the Lord's help, in the midst of a
series of meetings at Holly Springs,
Carteret County, N. C. This writer
is the pastor of the said church. Rev.
R. P. Karris, of Enfield will conduct
the music for the series. Pray for
the meeting.
Beginning the Fifth Sunday even-
ing a two weeks' evangelistic series
of meetings will begin at the Bridge-
ton Free Will Baptist church. We
are the pastor, also of this congre-
gation. Rev. Milton L. Johnson, of
Goldsboro, will do the preaching. To
use the words of Riply, we are to
conduct the singing, "Believe it or
not."
A Six-Point Program for N. C.
There has been added another
"point" to the State Associational
Program for North Carolina. The
added "point" is the "Church Finance
Corporation. " To learn of the par-
ticulars, read the Editorial by the
Editor of the Free Will Baptist of last
issue. For further particulars, write
to Rev. Chester Pelt, 1212 E. Main
Street, Durham, N. C. Brother Pelt
is the President of the organization.
Rev. L. H. Weatherington, Clark, N.
C. is the Secretary, and Rev. M. L.
Johnson, Goldsboro, is the treasurer.
Either of these gentlemen will tell
you all about the work.
Our New Field Secretary
Upon the resignation of Rev. M. E.
Tyson, Rev. Kenneth W. Gaskill, Sea
Level, N. C. has been elected by the
Executive Committee to fill the un-
expired time which ends with the An-
nual meeting of the State Association
in September this year. The time is
short for much to be done in the field,
but I am sure that a letter will reach
the pastors and clerks of our church-
es in the near future setting forth
an outline for the work which is de-
sired, and which is in keeping with
the program here-to-fore in our
churches. It is to be hoped that as
the months come and go that each
will be considered with the most pray-
erful consideration. Not trying to
take the work of Brother Gaskill,
but as one who is deeply interested
in the welfare of the Free Will Bap-
tist church, we are anxious to help
the work along. So, as June has been
selected as the month for Home Mis-
sions, we are praying that beginning
the First Sunday in June through
each Lord's Day as your regular
monthly appointment comes, or as
your weeklj' appointment arrives,
that you will see that an offering for
Home Missions is made and sent to
the Rev. James A. Evans, Middlesex,
N. C, who is the State Home Miss-
ion Treasurer.
Home Missions
Home Missions is one of the most
needed points in our church program.
Foreign Missions can never exceed
the foundation of Home Missions.
The stronger our Home Mission field
is, the greater will be the interest in
Foreign Missions. No educational
program can ever get beyond the
foundation of Home Missions. The
more we do at home the more we will
be able to do abroad. It is said, that
a lady went to D. L. Moody and said,
"Mr. Moody, I want to go to the For-
eign Mission field." Whereupon, Mr.
Moody, replied, "My sister, have you
done any Home Mission work?" The
answer being, "No," Mr. Moody, said,
"Do something at home first."
Our heart is deeply touched when
we hear our missionaries make talks
about the foreign field, or when we
read some of those touching incidents
witnessed by Brother Willey and his
co-labourers or Sister Barnard about
the great need of India, but as need-
ful as preaching the Gospel is in those
regions, that need can be met only
as we have a Home Mission field that
is adequate.
Union Meetings
Union Meeings will be convening
the last of this week. Why not make
a good donation to the Home Miss-
ion work ? We have open fields right
here in North Carolina that need
Home Missionaries. We have a big
field in the United States. We have
places right here in North Carolina
that never heard of the Free Will
Baptist church. Less than one third
of the states, of the United States,
have any knowledge of an organiza-
tion known as the Free Will Baptist
church. Home Missions! What have
we done at Home? Come on and Let
Us Go. The quicker we get Home
Missions on a sure footing, the soon-
er we will be able to double and thrib-
ble our Foreign Mission program
The St. Clarie Bible Class
Get last week's issue of the Baptist
and look up, and read, and use, the
comments on the Sunday School les-
son by our brother, M. B. Hutchinson.
I am deeply impressed with the ar-
rangement of this study. Brother
Hutchinson has done and is doing one
of the greatest and most helpful
works to enable the student, who
wishes to prepare for the best, to be
ready to meet class and fellow-stu-
dents on Sunday morning. Look for
lesson May 31st, 1942. You can get
worth-while helps.
AN ADDITION
The following figures are an addi-
tion which was meant for Rev. J. R.
Davidson's Educational Report. He
sent this information on a postal card
too late to be published in last week's
issue of the Baptist. He says, "Since
having mailed my report on Christian
Education to you, I have received an-
other check from the State of Illinois.
It should have reached me along with
the others, but was overlooked. It
was given as follows: Mt. Zion
Church, $25.00; Liberty Church,
$25.00 ; Arnold View Church, $50.00."
— J. R. Davidson.
<mi»
NOTICE
Any church desiring my service on
first Sunday for next year, begin-
ning the first Sunday in November,
1942, will please write me at Bethel,
N. C.
Yours to serve,
D. W. Alexander
10 THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
UO Hancock Street, New Bern, N. C.
». . .—„—.._— — M— M— .— ~— — „—
THE UNFINISHED TASK
By Rev. Mrs. Lizzie McAdams
"The Unfinished Task" may seem
to some to be a very strange subject,
but it has its significance, neverthe-
less. 'Now, for us to get the sweet-
ness and life out of what lies buried
in the three words, "The Unfinished
Task," we will take up the consider-
ation of the life of the Master. When
He had come down to the last mile
of the way in His great mission for
humanitj', we hear Him say in that
marvelous prayer to God: "I have
glorified thee on the earth: I have
finished the work which thou gavest
me to do" (Jno. 17: 4).
First, it was the mission of the
Christ to reach the lost, and in so do-
ing He also glorified the Father in
heaven. Now, go to the cross and
hear Him say again as His precious
life was going out: "It is finished"
(Jno. 19: 3). This time the word
"finished" comes as a shout of vic-
tory. Yes, His work or task was fin-
ished. When He prayed in the sev-
enteenth chapter of John's Gospel,
His sacrificing had only begun. Thus,
it takes the two to complete the one
great task of our Master. Then the
white harvest field was yet in front
of Him. Remember, His great and
last commission was for his disciples
to go into all the world, and to preach
the Gospel to every creature. Read
Matthew 28: 19, and Mark 16: 15.
This is where the mission of the
early church was to begin, after the
disciples had tarried in Jerusalem for
power of the Holy Spirit. The start-
ing place was in Jerusalem ; then
throughout all Judea, Samaria; and
unto the uttermost parts of the
earth, (Acts 1:8).
With this foundation laid, we can
surely build a work in the field of
missions that will be long lasting, and
standing at the return of our Lord.
Psalm 127 is a splendid reference for
«.._.._„_„ — ._„_.._..._„_„_„—_—»-+
one to keep in mind. "Except the
Lord build the house they labor in
vain that build it: Except the Lord
keep the city, the watchman walketh
in vain." The field is before us with
millions of lost souls. Will we lift
up our eyes and glorify the heavenly
Father by going into the hedges and
highways, and invite them to come
to the Master and be saved? "The
Unfinished Task" is ours. It is our
privilege to give our time, our
strength, our talents, and our means
to be able to reach these lost souls
for whom Jesus died. His great mis-
sion was to sacrifice His own life on
the cross for others. We can go as
long as we can; work as long as we
have strength to work; then when
our strength is gone, we can sacri-
fice for others to the limit. There
are numbers of people with frail
bodies who can never go personally
into the mission fields, but they can
give of their means. They can give
some time to prayer for the lost that
God might call others to go in their
place. There is a vast virgin terri-
tory in the United States open for
our laborers to go forth in the har-
vest field to win souls for Christ.
There is the need of personal touch
with individual lives to lead them to
Christ.
When a child of God has so much
of the love of Christ in his heart, and
so much of His Word memorized, he
can tell of Christ's wonderful life and
of His great mission in the world.
The Holy Spirit will help to burn the
gospel message in the hearts of the
lost. We need to pray for God to
give us this year consecrated lead-
ers, people who are willing to take
up the "Unfinished Task," and go
forward in the name of Jesus. It is
also well for us to be thinking of
others to take our places in this great
work, when our task shall have been
completed. Jesus trained men and
women to take up the work when He
laid it down on the cross. Our part
of the task will soon be finished, but
the work will still be unfinished, un-
til Christ shall come in all of His
glory to receive His own unto Him-
self. Had we been as faithful in the
past to take the Gospel to all coun-
tries, there is no doubt that our be-
loved nation would have been free
from the terrible conflict which is
now going on in the world. Had we
given billions of dollars for missions
and millions of men for gospel ser-
vice unto the heathen nations, our
country would have been a powerful,
spiritual nation. Oh, God open our
eyes that we may see the shortness
of time and the dangers of eternity.
Help us to take the Gospel to those
living in spiritual darkness!
Because we have accomplished a
few things, let us not slacken our ef-
forts in the future, for there lies be-
fore us in the rural districts a great
work to be accomplished. Our church
has a great number of young people,
who are "diamonds in the rough" so
to speak. May we make plans to use
them through the auxiliary channels,
and get them organized into fine
working bands of Christian soldiers
of the cross. Let them know that
our mission is to reach the lost. They
will fall in line, if we will do this;
and prove a very great blessing to
the denomination, and the cause of
Christ. They can help us to take the
Gospel into the crowded cities and
towns, where there is great need of
the Word to be preached unto the
people who do not go to church.
Furthermore, as auxiliary workers
we have the great unfinished task
before us, and using Jesus as our ex-
ample, and taking the Holy Spirit as
our Guide and Leader, we have noth-
ing to fear, but a great task to be
performed. We can be conquerers
through Jesus. We can be effective
workers through the guidance of the
the Holy Spirit. Let us climax this
thought with this striking scripture
quotation from Hebrews: "Where-
fore seeing we also are compassed
about with so great a cloud of wit-
nesses, let us lay aside every weight,
and the sin which doth so easily be-
set us, and let us run with patience
the race that is set before us. Look-
ing unto Jesus the author and finish-
er of our faith; who for the joy that
was set before him endured the cross.
THE FREE WILL BAPTIST
despising the shame, and is set down
at the right hand of the throne of
God" (Heb. 12: 1, 2).
REPORT OF WOMEN'S AUX-
ILIARY CONVENTION
The Albemarle Auxiliary conven-
tion met with Free Union Church,
Beaufort County, on April 2, 1942.
The devotions were conducted by
the president, Mrs. D. H. Furlough,
and prayer was offered by Mrs.
Maude Harrison. We were very glad
to have had the following ministers
with us: Reverends W. A. Hales, E.
C. Morris, J. C. Griffin, R. P. Harris,
James A. Evans and D. M. Radcliffe.
The Time and Place Committee was
appointed as follows: Mrs. A. C. Hor-
ton and Mrs. L. W. Davenport. The
Appropriation Committee consisted
of Mrs. E. C. Morris and Mrs. Maude
Harrison.
The address of welcome was given
by Mrs. Hallette Webster, and the
response was by Mrs. E. C. Morris.
A series of talks were given and each
speaker delivered her message in a
very interesting and capable manner.
The speakers and their subjects are
as follows: Faith, Our Shield, by Mrs.
William Webster ; Courage, Our Great
Necessity, by Mrs. Maude Harrison;
Bible Knowledge, Our Sword, by Rev.
E. C. Morris, Our Medium of Supplies,
by Mrs. A. C. Horton; Christ, Our
Commander-in-Chief, by Rev. W. A.
Hales. Following the talks we sang
a hymn entitled "Lead on 0 King-
Eternal." Then, Rev. R. P. Harris
brought us a message on the subject:
"Our Arch Enemy, the Devil." He
read for his scripture lesson I Peter
5: 8, 9. The convention was favored
with a duet which was rendered by
Mrs. Ballard and Mr. Harris.
In the afternoon the devotions
were conducted by Mrs. Gertrude
Ballard. Rev. R. P. Harris led in a
word of prayer. Mrs. Ballard made
a very interesting talk on the sub-
ject: "Be Strong in the Lord." Every
one enjoyed the solo rendered by
Bobbie Webster. Rev. James A.
Evans made a talk on the subject:
'Our Youth in Christian Worship."
His message was very interesting.
Following the message some boys and
girls from the Orphanage rendered
a quartet, which was very good.
In the business period the list of
churches was called and the follow-
ing responded with contributions:
Malachi's Chapel $ 3.00
Free Union 4.00
Hickory Chapel 1.60
Elizabeth City 3.00
Mt. Tabor 3.60
Sidney 1.50
Belhaven 1.50
Shiloh ___ 2.00
Union Chapel 2.80
Elizabeth City Mission Circle _ .50
The disbursements are as follows:
Convention expense $ 5.10
Orphanage 6.70
(Continued on page 14)
TEACHING THE BIBLE WITH THE PLEASURE OF
PLAYING A GAME
A Popular and Successful Method of Imparting Bible Knowledge to Groups of Boys and Girls,
Youths, and Men and Women, or Mixed Groups of All Ages
AN ENJOYABLE PASTIME FOR THE HOME
Three to Fifteen May Play— Simple Rules Prevail
Attractively Boxed, with Bright Colored Labels, Increasing Their Worth as Gifts or Awards
Thousands Are Playing Them
The Game of Bible Lotto
THE GAME OF
BIBLE LOTTO
FOR THREE TO FITTEEN PLAYERS
m
c
. fobli Scheo
BIBLE INCaDENTS, «p.n..i.u
CHARACTERS,
FACTS 6 PLACES
Arc caU(?d ror m the ■ ?;^*„T^™
progress of this jie &ujleiir fftft '
mtgrestinrf gaip"
consists of 120 small cards (l>^x2 inches) on
which are printed simple questions of interest
about Bible facts, incidents, persons and places,
which are to be read by the leader. Also there
are 15 larger cards (4V2x7 inches), each hav-
ing eight of the answers to the leader's
Questions.
The winner of the game will be the player
who recognizes on his card or cards the answer
to these questions and is the first player to
cover all the answers with the question cards
surrendered by the leader for his correct
answers. Each question card has the key to
the answer printed on it, making dispute
impossible. Price, 50 cents; 60 cents, postpaid.
The Game of Bible Quotto
13 SO named be-
cause it is a com-
bination of "Quo-
tation" and "Lot-
to" and is played
somewhat like the
latter, but with
important and very
interesting differ-
ences.
There are 15
large cards (4H
x7 inches), eacli
printed in a differ-
ent color, making
the outlay on the
playing' table very attractive to the players. There
are also provided 120 smaller cards (1x2 inches).
Eax;h player ia given one of the large cards (or
more if agreed). If there are any left over they
are placed face up in the center or to one side of the
table in "Elijah's Place." All fifteen cards should
he used.
The object of the game is to complete one card.
Each player reads the first part of the quotation,
printed on the small covering cards, and the other
players try to complete the quotation, from the larger
cards. Then the smaller card is placed face down
on its quotation, making a blank where there had
been a half-finished quotation.
The Scriptural reference is cited with each quota-
tion. Price, 50 cents ; 60 cents, postpaid.
Colored Boxed Label
rJTTHIS'GMtE. pots fWOTHiNGS;"!!.! ,'
The Acme Bible Book Game
consists of 68
round - cornered
cards (254x35^
inches), repre-
senting individ-
ual books of the
Bible. On the
top of each card
is indicated the
Division to which
the card belongs.
Example: He-
brews belongs to
the General
Epistles Division.
There are tw/o
numbers, one in
black and one in red, 8 indicating that there are eight
hooks in the Division. The red is 1, indicating the
order of the book in its Division. There are ten
Divisions represented in the set of cards.
The design of the game is to have the contestants
win by the highest number. Marked cards have been
provided by the figure 5 in red. When all the cards
have been played, individual players or partners are
given credit accordingly. The player receiving the
first three hundred count wins the game.
This game helps folks get acquainted with the
Cooks of the Bible in their proper place. It provides
entertainment for Church and Sunday ScIkjoI groups.
It is a profitable pastime in the home. Price, 50
cents ; 60 cents, postpaid.
Colored Box Label-
Please Read It
The Game of Bible Rhymes
^ 'lite (
7\ Game of Bible Bhymest
r 1 2/0/6 Persons may {itat^ f
1/ rU Gtod qvatiotts in Catthy IthtTna \
SUBJECTS -
Boys -CiHs-M^n-Wimwn Citio • BuiltTin^v
Villa^-Roads-Binli-Ganlens- nowrrg
Colored Box Label-
Please Read It
consists of 128_ in-
teresting questions
about Bible boys,
girls, men, women,
cities, buildings,
villages, roads,
birds, gardens,
flowers, mountains,
facts, incidents,
and miracles.
These questions are
printed on small
cards (l'/2x2
inches), which are
to be read by a
leader. Also there
are 16 larger cards
(4'/^ x 7 inches).
each having eight of the answers printed on them.
The game is played like Bible Lotto, but the ques-
tions are different and the method of asking them
in short catchy rhymes adds novelty and excites alert
interest.
An example:
"A ruddy shepherd lad
Five tiny pebbles had.
With them, Goliath vanquished."
Each answer is self-verifying, making dispute imh
possible. Price, 50 cents; 60 cents, postpaid.
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, _.
FRIDAY: THE DAY OF
SUFFERING
(Lesson for June 7)
Lesson: Mk. 15: 33, 34; Lu. 23: 33-
46. (Compare John 19: 25-30.)
I. Golden Text Illuminated
"But He was wounded for our
transgressions, He was bruised for
our iniquities: the chastisement of
our peace was upon Him; and with
His stripes we are healed" (Isa.53:
5.
"Miss Bosanquet tells of one neigh-
borhood v/here Christianity is dis-
liked and suspected. Here a hard-
working, bent old peasant woman
lives a life of prayer, communing with
God as she toils in the field. Even
the non-Christians call her 'good old
granny.' She also quotes a few words
spoken by a cultured Christian wo-
man. She was asked what had espe-
cially drawn her to the Christian
faith. She paused a moment, then
her face lit up and she said, 'I always
loved beautiful things — everything
beautiful — and it seemed to me that
'the love of the Cross' was the most
beautiful thing of all ! The love of
parents, even, may fail us, if things
go wrong. But the love of Christ
never fails.' "
"The love of the Cross was the
most beautiful thing of all." The old
woman of Japan is right. There in
the place of diabolic sin, of concen-
trated horror, of Stygian darkness,
of utter despair, the radiant Person-
ality, the overwhelming Presence,
sufficient for the ordeal triumphant
in His omnipotence, was uniting in
one the grace of time and the glory
of eternity.
How beautiful His prayer for the
forgiveness of His enemies ! In these
days of war it is easy to hate. Es-
pecially is it easy to hate those who
wantonly masacre defenseless Chris-
tians.
"Well might the sun in darkness hide,
And shut his glories in,
When Christ its mighty Maker died
For man, the creature's, sin."
— Selected
II. Christ's Words from the Cross
From the Gospel Records we learn
that our Lord uttered seven sayings
from the Cross, while hanging there
in shame, and agony, and in Blood.
Each one of these saying is fraught
with tremendous significance.
We observe that the first of these
sayings referred to others; the next
three referred to Hiself, to His own
mysterious conflict; and in the sev-
enth He commends His spirit unto
God the Father.
A Saying of Gracious Compassion
and Manifest Meekness —
Lu. 28: 34.
This is a prayer for those who had
a hand in His crucifixion, including
the Jews who willfully rejected Him
and the Romans who carried out the
brutal murder.
A Saying of Comforting Assurance
and Kingly Authority — Lu. 23: 43.
The penitent was assured by Christ
of association with Him in Paradise.
It was a comforting assurance, bring-
ing the knowledge of a bright pros-
pect in the face of death. Our Lord,
in spite of His ignominy and shame,
nevertheless exercised His Kingly
authority by assuring the penitent
thief as He did.
A Saying of Confidence and Af-
fectionate Care — John 19 : 26, 27.
Christ trusted John and therefore
confided to him the dearest of His
earthly affection. His mother. He
believed in John and trusted him.
A Saying of Deep Agony and Heart-
breaking Lonliness — Mat. 27 : 46.
Having become the sinner's Sub-
stitute, He had to bear the momen-
tary bereavement of the Father's
presence, otherwise it would have
been lost to us forever. He was for-
saken of God for a moment, that we
might be accepted of Him through-
out all time and eternity. He was
made sin for us, in order that we
might be made the righteousness of
God in Him (II Cor. 5: 21).
A Saying of the Sense of Physical
Thrist— John 19 : 28.
Death by crucifixion was of all
death's the most shameful and most
horrible. It was a pagan penalty
that Judaism never had adopted, and
one inflicted by pagans only on those
of whom they meant to make a hor-
rible example. Wounding no vital
part of the body, and not robbing the
victim of any blood, it was a death
horribly lingering ; w^hile infinite var-
ieties of anguish — from the crush-
ed nerves, from the weight of the
body on the wounded hands and feet,
from the exposure to the scorching
sun, from the fever set up by the
wounds, and, in Christ's case, from
the back ridged and furrowed, where
each stroke of the lash had cut
through the flesh — all conspired to
make it a death of horror.
In the midst of His terrible pain
and burning fever Jesus suffered
from a distressing thirst, and said,
"I thirst." Though He drank the
cup of suffering to its last dregs. He
asked that His parched lips might be
moistened. It was an appeal to the
hidden sensibilities of His execution-
ers, an appeal which met with an im-
mediate response. |
A Saying of Triumph and Completed
Redemption — John 19: 30.
Once more Jesus "cried with a loud
voice," but not with the agony of
heart-breaking loneliness, but with
the paean of victory. He had reach-
ed the great goal of His life — the end
of His sufferings — the object of His
death. He had finished the work the
Father had given Him to do, and had
accomplished human redemption.
A Saying of Calm Repose and
Peaceful Trust— Lu. 23: 46.
His work having been finished, re-
demption having been accomplished,
Jesus committed His spirit to the Fa-
ther. This was His last conscious
act and it was an expression of beau-
tiful trust in the Father who had
hidden His face from Him. It was
THE FREE WILL BAPTIST
18
the crowning touch of a life of never-
failing trust in the Father.
The conflict all ended, Jesus was
restful and calm. In loving trust He
gave His spirit into the tender Fa-
ther's hands as He of His own voli-
tion gave up His precious life. So
Jesus, the Son of God, laid down His
life for us. Oh, what a wonder!
Amazing condescenion !
Note: The sub-title of this lesson
is (Christ's Words on the Cross). We
trust these notes on the Seven Words,
or sayings, from the Cross will be
helpful to many, but we urge every
reader to study the lesson explana-
tions in our Advanced and Senior
Quarterlies as they are unusually
good.
DEMOCRACY WITHOUT RELIG-
ION IS IMPOSSIBLE
By Rev. William C. Kernan, Director
Christian Institute for America
The absolute necessity of an un-
shakable bond between Christianity
and democracy can be more clearly
seen now than, perhaps, at any other
time in modern history.
Here we are in America standing
before the world and saying that "all
men are created equal," which, by im-
plication, means that we are commit-
ted to the task of establishing a so-
ciety of friends and brothers. In
America we have to look out for each
other's rights and interests in the
same manner as do members of a
familj-. Persecution and injustice to
anyone or any group goes against
our grain. It is un-American, we
say. That means that it dosen't be-
long among people who are looking at
society as if it were a family.
Yet, look at us. Look at the hu-
man family in the United States —
sixty million Anglo-Saxon members,
fifteen million teutonic members,
thirteen million Negro members, ten
million Irish members, nine Slavic
members, five million Italians, four
million Scandinavians, two million
French, one million Finn, Lithuanian,
Greek, respectively, one-third of a
million Indian, one-third of a million
Filipino, Oriental and Mexican. This
is our American family. And, we af-
firm, that every member of it is
equal, in his rights, to every other
member of it; that the actual unity
and co-operation of all these people
is what we mean by American de-
mocracy,. No group dominance, no
discrimination, no persecution can be
permitted. How is it possible, or
even thinkable, that men, whose
racial and religious rivalries have
led them, in other lands, to oppress
each other, should be able to live to-
gether peaceably in America? It is
not possible — it is not even thinkable
— unless we have in America that vi-
tal and profound kind of religion re-
vealed in the Holy Scriptures which
releases the spiritual resources of
men, in the proper exercise of which,
by the grace of God, they are en-
abled to love one another and to live
together as brethren.
It is easy — it is natural — to hate.
Easy — and natural — to be greedy, to
take advantage of the under-privileg-
ed, to exalt one's self, to oppress and
to persecute people who are different
from ourselves, to deny the human
brotherhood. This can never create
democracy. It can and it has cre-
ated totalitarianism. But only good
religion, believed and practiced, can
create and sustain democratic society
because the love, and understanding,
and co-operation which democracy
requires for its very existence are
spiritual things.
STANDARD F. W. B. SIX POINT
RECORD SYSTEM
For
Sunday Schools
PRICE LIST AND ORDER BLANKS
Clcss Book No. 1 (for BeKinners and Primaries) 25c each $.
Class Book No. 2 (for all other Classes) 25c each $.
General Secretary's Book No. (! 75c each S_
Large Wall Card (Six Point Credits), Form 8 I5c each
Information Card (Six Point System), Form 9 20c each $_
Individual Report Slips, Form 10 $1.50 per (pad) 1,000 $.
Class Report Envelopes, Form 11 75c per 100
Requesc Slips. Form 12 20c per pad of 100
Monthly Report Blanks, Form 13 50c per pad of 100 $_
General Stcretary's Report Blanks, Form 14 15c per pad of 25
Convention Report Blanks, Form 15 75c per pad of 50 $_
Superintendent's Report Blanks. Form 16 40c per pad of 25 $_
Visiting: Report Card, Form 17 25c per 50 $_
If your Sunday School has become Standard under the National 6-point system,
or if you wish to make it Standard, you will need the above helps.
Send Your Orders to
FREE WILL BAPTIST PRESS,
Ayden, N. C.
14
THE FREE WILL BAPTIST
REPORT OF WOMEN'S AUX-
ILIARY CONVENTION
(Continued from page 11)
Superannuation 3.60
Extension work .25
Education 1.75
Missions 4.30
Special offering for the
Orphanage 14.48
Per capita dues 1.30
Total $37.98
We received greetings from Mrs.
E. M. Prescott from the Eastern Dis-
trict. Mrs. Ballard brought greet-
ings from the Central District. Mrs.
E. C. Morris was appointed as dele-
gate to go to the State Auxiliary
convention with a contribution of
$5.00. The secretary read a letter
which was given to her by Mr. Evans
concerning the need of some new
things for some of the rooms at the
Orphanage. The treasurer gave her
report which was accepted. A mo-
tion was made and carried that we
continue to have the printed program
in the future. A motion was made
that we pay Mrs. Archie Willoughby
one dollar for the expense of the
printed programs.
The meeting closed to meet with
St. Paul's Church in Elizabeth City
on October 1, 1942.
Mrs. D. H. Furlough, President,
(Miss) Alice Webster, Secretary
<m»' ■ -
LETTER FROM ROCKINGHAM
Dear Baptist Readers:
The Entwistle Free Will Baptist
church was dedicated on Sunday,
April 19, 1942. It was a day of much
rejoicing for the members and friends
of the church and community at
at Rockingham, North Carolina. The
final indebtedness was paid off the
church and property. We had a
Home-Coming Day at the church
with dinner served on the grounds.
The occasion was also the begin-
ning of our spring revival. Rev. W.
L. Moretz preached the Dedication
Sermon at 12 o'clock. He also con-
ducted the meeting through the fol-
lowing week. There was great re-
joicing by those who attended the
meeting in having Brother Moretz
with us and also Rev. A. L. Duncan
of Tabor City, and Rev. 0. M. Hil-
bourne of Rockingham. They came
in to take part in the afternoon meet-
ing. It was good to be able to hear
them give some of the history of the
church.
The church was organized in 1933
by Rev. A. L. Duncan, and served as
pastor for about 18 months. Rev.
CM. Hilbourne then served for four
years. It was during his ministry
that the first blocks were laid for
the foundation of the church. At the
end of his ministry, Rev. Walter Car-
ter of Rochingham was called to serve
the church, and he is pastor at the
present time. During his work here
we have remodeled the church, and
have built five new Sunday School
Outline Pictures for Children
His Twelve
Here is a new collection of outline pictures
for children, by Miss Lillie A. Faris, outstand-
ing children's worker. Fifty-two pictures alto-
gether, there is a different one for each Sun-
day illustrating some event in the lives of Jesus'
chosen twelve. The outlines are simple and
instructions are given below each picture for the
coloring of that particular outline. The corre-
sponding Scripture text is also given in full.
This type of handwork is especially appealing
to the child, as it gives opportunity for either col-
oring, cutting out or pasting — just as the teacher
may decide. And, at the same time, the pupil is
acquiring a better understanding of these friends
of Jesus than he has ever had before.
One set of these pictures is needed for a year's
handwork for each pupil. Size, 6x9 inches.
Price, of 62 outlines in folder, SSc.
OTHER OUTLINE PICTURES By Lillie A. Faris
£ach set contains 52 different outlines in folder, with instructions) for coloring. Price, 85o.
Children of Other Lands
Here are pictures of little people of thirteen
different countries, including Hindu, African, Ha-
waiian, Japanese, Chinese, Eskimo, and others.
There is also a study of the child himself, followed
by one of the home life.
The Life of Christ
Outlines fifty-two outstanding events in the
life of our Lord. The child finds his pleasure and
profit in coloring to suit his own fancy, or in fol-
lowing the direction given under each outline.
Jesus' Loving Helpers
This fine study brings to the child in a vivid,
compelling way, fifty-two of Jesus' dearest friends
(or groups of friends) who helped in some out-
standing way to carry on His work.
Outline Pictures for the Primary
Child
A series of fifty-two outline pictures to be col-
ored by the child, representing thirteen animais,
thirteen birds, thirteen trees and thirteen flowers
of the Bible. Beneath the picture there is a space
for the child to write "something my Bible says"
about the subject presented. The Scripture refer,
ence is given and is to be copied liere.
Children of the Bible
Each outline pictures some phase of the life of
outstanding characters, as Hoses, Aaron, Miriam,
Jesus, Paul and others
Handwork for the Little Beginner
This set of clear, meaningful outlines on "God's
Love" is simple in design and understanding. Lit-
tle children everywhere love birds, flowers, ani-
mals and fruits, and these are the pleasing sub-
jects chosen for the fifty-two outlines.
More Handwork for the Little
Beginner
This set (see illustration below) deals with
the general theme of "God's Gifts." It carries
throughout, in poetry and picture, the sweetest
and best thoughts of childhood, seeking to cre-
ate in the child a clearer conception of his de-
pendence upon the Father in heaven for every
gift of life Beginning with the creation, the ob'
jects are pictured in clear, light outline to be
colored by the child On each separate page the
rimed thought of God's love for him is given in
simple verse so that it may easily be understood.
The Scripture references for story material are
also given.
THE FREE WILL BAPTIST
H
rooms. We have grown in member-
ship to 175 members. We have a
good Sunday School with an attend-
ance of around 168. The F. W. B.
League has 40 members. We have
a women's auxiliary also.
Everyone enjoyed the messages
brought by Rev. W. L. Moretz dur-
ing the meeting, and we feel that
the church was benefitted much by
us having him to hold the meeting.
Pray much that we may go forward
in the Master's cause. We invite
you to visit us at any time you have
the privilege to do so.
Yours to serve in Jesus name,
Mrs. Esther Carter
LETTER FROM STACY
Dear Baptist Readers:
We send greetings from St. John's
Chapel to the readers of the Baptist
paper. Although we have not had
any additions to the church, we feel
that our church has grown much dur-
ing the past year. More interest is
being shown in the chui'ch. The at-
tendance has increased considerably
and the spiritual condition is better.
We give credit to this growth to
the efforts of our good pastor. Rev.
J. R. Forrest of New Bern, North
Carolina. Beginning in October, 1941,
we began having services twice each
month, on the First and the Third
Sundays. Brother Forrest brings us
soul-stirring and spiritual messages
each time he preaches.
Even though we are going forward
in both Sunday School and church
work, we are far from what we would
like to be, so we are asking the pray-
ers of the Christian people that we
may do even more for our Lord. We
shall be praying at the same time for
each one of you that God may great-
ly bless you in your church work.
Yours in His service,
Mrs. W. E. Fulcher
What thou shalt to-day provide,
Let me as a child receive;
What to-morrow may betide,
Calmly to thy wisdom leave ;
'Tis enough that thou wilt care.
Why should I the burden bear?
WALK IN THE WOOD
By Mrs. Jo H. Weathers
I walked down in a leafy wood,
The soft mould 'neath my feet.
A gentle rain had fallen,
Making mossy odors sweet.
I sat me down to listen —
No sound came from the sod;
All the earth seemed very quiet,
Listening for the voice of God.
I listened, too, in silence,
His voice I longed to hear.
For in my heart had risen
A cloud of doubt and fear.
"Let me hear thy voice, 0 God!"
This may my silent plea.
He heard, and answered gently:
"Lo! I am with thee."
— Rhyme and Verse
ABSENTEE AND INVITATION CARDS
Oeneial Absentee General Invitation OUIdren's Invitation
Baptismal Certificate No. 440
This new certificate is lithographed in four beautiful
colors. The illustration shows style and wording. Size,
5% X 8'4 inches, and bound in check-book form, with
perforated stub for keeping a record of each certificate
issued. Book of fifty certificates. Price, §1,00,
Oblong Reward
Cards or Book-
marks, No. 521
Children will ijrize these
exquisitely colored Biblical
pictures and Scrijiture texts.
May be usod for bnokniarks,
but primarily designed for
a distinctive set of Reward
Cards. Twenty-six famous
paintings of Biljle charac-
ters have been reduced to
miniature size, but none of
the detail of the warm, soft
colors has been lost. Size
of each picture, 17a x 2%
inches; of each card, 2x6
inches, trimmed. Price, per
dozen, 20c.; per 100, $1.25.
OBDEB BY NUMBER
621-A, The Good Shepherd — Ploekhorst.
.John 10: 14.
6S1-B. Holy Night — Feuerstein. Text, Luke 2:
10.
521-C. He Is Risen — Ploekhorst. Text, Mark 16:
0.
521-D. Christ Blessing Little Children — Hofmann.
Text, Mark 10: 10.
521-E. Peace Be to This House — Bida. Text,
Luke 10: 5.
521-P. The Widow's Mite — Dore. Text, Luke 21:
3.
621-6. Detail from Christ in the Temple — Hof-
mann. Text, Luke 2: 40.
521-H. Behold, I Stand at the Door and Knock
— Hofmann. Text, feev. I!: 20.
521-L The Madonna — Sichel. Text, Luke 2:19.
62a-J. The Good Samaritan— -Schnorr. Text, Luke
10 : 3.T.
521-K. The Last Supper — Zimmerman. Text,
Luke 22 : 19.
62.1-L. First Easter Dawn — Thomp son. Text,
Luke 24: ^,4.
621-M. Jesus and Nlcodemus — Ploekhorst. Text,
John 3 : 5.
621-N. Christ Preaching by the Sea — Hofmann,
Text, Mark 1:22.
Text,
521-0. Ohtist and the Fishermen — Zimmermfn,
Text, Luke 5: 11.
521-P. Ruth — "Adapted." Text, Ruth 2 : b.
521-Q. Christ or Diana — Long. Acts 19:23-41.
521-R. Jesus by the Sea — Bida. Text, Matt. 13 :
].
521-S. The Lost Sheep — Soord. Text, Luke 15: 6.
521-T. Christ Calling the Four — O. Stemler. Text.
Mark 1 : 17.
521-U. The Centurion's Servant Healed — "Adapt-
ed." Text. Matt. 8: 10.
521-V. At the Home of Mary and Martha — Hof-
mann. Text, Luke 10: 42.
521-W. Jesus and the Samaritan Woman — Hof-
mann. Text, John 4; 14.
521-X. The Trial of Abraham — Fritz von Uhda.
Text. Gen. 22 : 18.
521-Y. The Twenty-third Psalm — O. Stemler.
Text Ps. 23 : 2
521-Z. Friendship of Jonathan and David. — O.
Stemler. Text, 1 Sam. 18:1.
16
THE FREE WILL BAPTIST
Boys and Girls Comer
A NARROW ESCAPE
Children, obey your parents in all
things; for this is well pleasing unto
the Lord.— Col. 3: 20.
"Let me go!" Jim shouted at the
top of his voice. "You let me go!
Just because you are older is no sign
you can tell me what to do !"
He tugged and jerked, but Melvin
held him fast by the front of his
sweater.
"See here, Jim," Melvin said stern-
ly, shaking his brother none to gent-
ly. "You know it's wrong to hop onto
the back of a truck and steal a ride.
What would Mother and Dad say if
they knew? They have warned you
so often about such things !"
"Aw, nothing can hurt me," Jim
told his brother in a defiant way. "Let
me go! I'll hop a truck any time I
want to, Melvin Blake, and you're
not half big enough to stop me!"
Suddenly a grating, penetrating
sound of brakes was heard over the
buzz of the noonday traffic. Then a
violent crash accompanied by break-
ing shattering glass.
It was a sickening sound. Almost
like a moan of distress. Melvin's
hand released its hold on Jim's sweat-
er and fell weakly to his side. Jim,
now free, made no effort to move.
He scarcely seemed to breathe as he
watched the crowd hurrying to the
corner to view the accident. A cold,
clammy chill came over him, numb-
ing his muscles and sending beads of
perspiration to his forehead.
Only a few minutes ago he was
seated on the tailgate of a green-
painted delivery truck, swinging his
legs gaily in the air to show how
much he was enjoying the stolen
ride. Now the green-painted truck
was at the corner jammed between
the iron telephone pole and the huge
moving van that had skidded and
run into the tailgate.
That might have happened a few
minutes before, when he was seated
on that very tail-gate, enjoying a
ride. That might have happened a
few minutes before, when Melvin
saw him and dashed out in the street
to pull him from the truck against
his will !
Jim shivered. He glanced up at
his brother, his eyes filled with mingl-
ed admiration and shame. He took
his brother's arm as if he wanted to
cling to him for safety for evermore.
He wanted to tell Marvin how sorry
he was. How thankful he was. How
ashamed he was. But somehow, the
words would not come. His eyes
grew misty and a lump in his throat
seemed to be choking him.
Melvin looked down at his younger
brother. He awkwardly tried to
smooth Jim's hair.
"The boys are waiting for us," he
said simply, as the tears started down
Jim's pale cheeks.
Then he slipped his arm around his
brother's shoulders and together they
started down the street in the op-
posite direction, toward the baseball
diamond in Edgewater Park.
— The Magic Ring and Other
Stories by Standard Pub. Co.
PROGRAM
The Sunday School and League
Convention of the Central Confer-
ence will meet at Marlboro Church
on Thursday, June 11, 1942.
Theme: Hopes of Christian Youth
Hymn : "My Hope Is Built"
Morning Session
10:45 — Devotions — Mrs. Roy Carra-
way
11:00 — -Welcome address — Mrs. Rob-
ert Jones
11 :05 — Response — Grace Tugwell
11:10 — Recognition of Ministers and
Delegates
11 :15 — Special Program
12:00 — Business Session
— Appointment of Committees
— Announcements
12:15 — Convention Message — Rev. R.
C. (Bob) Wiggs
1:00— Lunch
Afternoon Session
2:00— Devotions
2:15— History of this Convention —
Katura Moore
2:30 — Business Session
3 : 1 5 — Ad j ournment
Charlie Little, President,
Gladys Moore, Secretary
The Honor RoU
J. C. Griffin, New Bern, N. C. 119 *
D. W. Alexander, Bethel, N. C. 89 }
W. L. Moretz, Swannanoa, N. C. 85 !
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. —56 ,
L. H. Wethermgton, Clark, N. C. 42 |
M. L. Hollis, Red Bay, Ala. 33 3
W. R. Williams, Kenly, N. C. 32 j
R. P. Harris, Entield, N. C. 29 !
Mrs. E. L. Mallard, New Bern, N G. _-_30 I
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25 j
G. W. Dail, Greenville, N. C. 25 i
L. E. Ballard, Greenville, N. C. 22 \
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21 i
E. C. Morris, Elizabeth City, N. C. 20 '
G. W. Nobles, Cottonwood, Ala. 18 '
Mrs. D. C. Davenport, Winterville, N. C. -18 i
I. J. Blackwelder, Nashville, Tenn. 18 ,
K. W. Gaskill, Sea Level, N. C. 17 i
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Canipbell, Greenville, N. C. 17 .•
C. B. Hamilton, Fountain, N. C. 15 ;
R. N. Hinnant, Micro, N. C. 15 |
Mrs. C. F. Abrams, Macclesfield, N. C. —14 i
Mrs. J. L. Nobles, Winterville, N. C. —14 ;
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14 j
Chester Pelt, Durham, N. C. 16 |
Mrs. Grady Boyd, Pinetown, N. C. 13 ,i
J. R. Davidson, Bryan, Texas 14 j
Rufus Hyman, Pamlico, S. C. 12 '
H. L. Catrett, Colquitt, Ga. 12 i
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13 J
Mrs. Lizzie McAdams, Huntsville, Texas _12
.Jennings Williams, Clayton, N. C. 12 i
L. E. Duncan, Tupelo, Miss. 13 }
Mrs. Mattie Lane, Grantsboro, N. C. 11 •
Mrs. Weils Thomas, Beulaville, N. C. __11 j
George Webster, Washington, N. C. 11 |
J. F. Parrish, Elm City, N. C. 11 f
W. C. Sutton, Cove City, N. C. 10 r;
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10 ]
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10 j
M. F. Whittmon, Brilliant, Ala. 10 j
N. D. Beamon, Snow Hill, N. C. 10 !
Mrs. Gladys Whaley, Richlands, N. C. — _10 .]
Mrs. John R. Murphy, Snow Hill, N. C. .-9 '
Mrs. A. G. Askew, Kenly, N. C. 9 :
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Kv. 11 ■
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8 ;
Mrs. J. S. Rich, Goldsboro, N. C. 10 ■
Lessle Thomas, Beulaville, N. C. 7 )
J. R. Forrest, New Bern, N. C. 7 f
Mrs. S. B. Strickland, Middlesex, N. C. _-7 i
L. M. Sawyer, Newport News, Va. 6 4
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenlv, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _{»
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
.Mrs, Ba.shio Kennedy, Pink Hill, N. C. _-5
iiiniiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiiiMimiriiiiiiiiiii iiriiiiiiii iiiiMiiriiiiiiiiiiiiiiMiiiiiiiiiiiiiiiiiriiiiiiiiiiiii iiiiiiiiiiiiniiiiiiiiiiiiiiiiiiiiifriiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiM iiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiiiiiiiiii iiiiiiiriiiiiiiiriiii iiiiiiiiiiiiniiii niiiiiiiiiiiiiiiiiiiiiiiiiiii mumummiMUll*
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, June 3, 1942
THE SENTINAL
The morning is the gate of day,
But ere you enter there
See that you set to guard it well
The sentinel of prayer.
So shall God's grace your steps attend,
But nothing else pass through
Save what can give the countersign;
The Father's will for you.
When you have reached the end of day
Where night and sleep await,
Set there the sentinel again
To bar the evening's gate.
So shall no fear disturb your rest,
No danger and no care.
For only peace and pardon pass
The watchful guard of prayer.
—The British Weekly
Free Will — Free G-race— Free Salvation
Volume 57— Number 22, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R, B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JUNE 3, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat liiver, Missouri
Rev. J. R: Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress ot., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Pain1 Bville, Kentucky
R«v. Clarence B jwen Statistician
Box 203, East Durham, N. C.
(ChaArmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
{North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
1212 E. Main Street, Durham, N. C.
{North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Ayden, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
{N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Miss Elizabeth Warren Secretary
Greenville, N. C.
{Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Modey-ator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakln, Ga.
(Alabama State)
Rev. J. J. Stabb, ..^.Moderator State Aasn,,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Cl»rk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
ANNOUNCEMENT
I wish to announce that if there is
a pastor in need of my services, or
a church ; or if there is a prospect of
some good services being done in
some neglected community, and you
think I would be of some assistance,
please write me at the following ad-
dress :
Rev. O. M. Hilburn,
East Rockingham, N' C,
P. O. Box 13
(My former address was Darling-
ton, South Carolina, Route 3).
ANNOUNCEMENT
This is to announce that the
date for the Young People's camp
this year at Camp Leach is August
2 through 8, instead of August 9
through 15, as was announced a few
weeks ago in the Baptist paper.
All who are interested in attend-
ing Camp Leach this summer should
take notice of this date and prepare
to attend, and make this the best
camp the leaguers have had yet.
Sincerely,
Clarence Bowen, Camp Dir.
NOTICE
Any church desiring my service on
first Sunday for next year, begin-
ning the first Sunday in November,
1942, will please write me at Bethel,
N. C.
Yours to serve,
D. W. Alexander
THE FREE WILL BAPTIST
8
EDITORIAL
— t
!
I
— I
FUNDAMENTALS
The Free Will Baptist church has
certain, fundamental principles of
doctrine as a basis of its belief and
foundation as a religious denomina-
tion.
"Free Will, Free Grace, and Free
salvation" are cardinal principles of
the church. God created man in the
beginning as a free moral agent ; that
is, gave him the privilege of choice
or decision. In the Garden of Eden
man was permitted to exercise his
own choice between obeying God's
command or to listen to Satan's lie.
Since man fell by his disobedience,
sin came apon the human race. In
God's own time He sent Christ into
the world as the Redeemer of fallen
man. The Bible says His grace is
free for all who will accept the plan
of salvation. The right to become
children of God is the privilege of
anyone. Forgiveness of sins, how-
ever great, is promised to all who will
come to Christ, and "take the water
of life freely." The individual is free
to meet the Biblical conditions of sal-
vation when presented to him in the
true Gospel way. Sin and Satan are
the opposing forces to God and right-
eousness. Between the Good on the
one hand and the bad on the other,
man has the freedom to exercise his
choice to believe God and live, or to
accept the ways of the Devil and per-
ish.
The Free Will Baptist church be-
lieves God is a just and an impartial
Creator toward the whole human
family. That is to say. He loves all
mankind of whatever race or nation-
ality. He has made both temporal and
spiritual provisions in the world for
everyone without discrimination. His
Holy Word is for all to hear and be-
lieve. His blessings are for every-
one who will accept them.
The Free Will Baptist church ac-
cepts the whole Bible as God's in-
fallible Word. It accepts both the
figurative and the literal scriptures
as given by His holy writers. It be-
lieves the New Testament is the ful-
fillment of the Old Testament. It be-
lieves in the Blood Atonement for sin,
for "without the shedding of blood
there is no remission" of sins. It be-
lieves the records, as laid down in
the Four Gospels, are true and were
given by the inspiration of God. It
believes a soul is fully saved when
the plan of salvation has been com-
pletely met.
The Free Will Baptist church be-
lieves that the "freedom of the hu-
man will" has not been taken away
when that soul has been redeemed.
That is to say, the individual is free
to think for himself, to choose, to
make decisions, accept or reject
things. He can backslide, lose his
love for the church, turn back into
the ways of sin, and be utterly lost.
Or he can be ever true to Christ and
righteousness, and reap the heavenly
reward in the end.
"Growth in Grace" is another point
which the church has as a doctrinal
principle. We believe that a child of
God can grow in grace and knowledge
of Christ by application of his mind
and soul to the Word of God, and to
spiritual living. Here he is to exer-
cise his powers in that direction that
spiritual growth may be accomplish-
ed. Feasting upon God's goodness and
His Holy Word effects growth in
grace in the heart of the individual.
The exercise of one's spiritual gifts
pays splendid dividends in growth in
grace and love toward the heavenly
Father. This has been witnessed by
many saints of God.
It believes that Christ's teachings
concerning Baptism, Holy Commun-
ion, Washing the Saints' Feet, the
spirit of forgiveness should be observ-
ed. None of these should be left off
or ignored by the redeemed of God,
but that all should be regularly ob-
served by every true follower of
Christ. The full gospel is the found-
ation for its beliefs and practices as
a church. Each member is expected,
therefore, to adhere to its doctrinal
principles as laid down in the Book
of Discipline,
WHEN I PRAY
I do not often kneel down when I
pray.
I have no prayer rug and no definite
Time set for talking with my Lord
each day.
I know a very lovely prayer; but it
Does not leap swiftly from my heart
whenever
Death waltzes dangerously close to
me.
And for mistakes, I think I shall for-
ever
Ask His forgiveness slowly, falter-
ingly.
I think I shall forever praise my
Lord
For Beauty, with a pang of gladness
swelling
Through my whole being, and no
spoken word.
My deepest thanks are never in the
telling
Effulgently of blessings old and new.
But in my hourly consciousness of
you.
Elaine V. Emans
— .^^#t»— —
DEATH AND LIFE
By Florence C. Arnold
When in their early hours upon the
earth.
In glory new arrayed.
The Godlike pair, whose grace had
known no dearth.
Through Satan disobeyed.
Tasted the fruit whence fell the curse
of strife
On all of mortal breath;
By God's divine decree, the Tree of
Life
Became the Tree of Death.
Then in the dark hours of Gethse-
mane,
The one begotten Son,
Saw — overpast the scourge, the
thorn, the tree,
A final victory won ;
Strengthened by God, he bore the
cross of wrath.
Until from sin so rife.
Through his shed blood for man, the
Tree of Death
Became the Tree of Life.
Montpelier, Indiana
4
THE FREE WILL BAPTIST
BLESSINGS IN CUBA
Thomas H. Willey
The following is a letter that I re-
ceived this morning from our native
worker in Pinar del Rio. I left Luis
Diaz last Thursday in this new field,
not knowing anyone, only a few cas-
ual acquaintances that we had made
that day. I am sure you who read
this will rejoice with us at the success
attending our faith. We have on the
field now, actually, four native work-
ers, two of these will be married
soon, making six workers, for the
girls are very capable also. We are
taking of another worker this week
who has for 6 months prayed about
his labor with us and now feels de-
finitely God's leading. This will make
seven workers. I wish you might
know each of them, see their sacri-
fice and feel with us their deep conse-
cration to the Lord and the cause.
They are yours, so pray earnestly for
them that they might be filled with
the love of God and the power of the
Holy Ghost to witness and build up
a strong church here for His glory.
We are praying God to give us a hun-
dred workers in this needed Province.
Senor Thomas Willey,
Jaruco, Cuba.
My Beloved Brother,
It is my fervent desire that you
are in good health in both body and
spirit. I am writing you in regard to
the marvelous things that God is do-
ing.
They were not able to give me a
place on the American Tobacco farm
at Rio Seco. So the first night I pass-
ed here in San Juan looking for the
group of believers whom we had
heard about. The following day I kept
searching for them and finally when
I did find them they were filled with
joy. When I made them our propo-
sition one of the brothers carried me
from house to house and I found them
all filled with joy and very content
that I had come. That night we had
a service in the honor of our Lord
Jesus Christ.
The second day after finding this
group, who are like sheep without a
Shepherd, I found that they had made
a covenant to pray, begging God that
He send them a pastor.
The following I found written on
the blackboard when I arrived for the
service, "Service, preaching in charge
of our Brother Luis Diaz who was
brought here to tell us the good news
of our Lord and Master Jesus Christ."
To-night they studied our propo-
sition and our actual labor. I invited
them in the name of the Free Will
Baptist (Bautistas Libres) to unite
their souls with us to praise God who
provided our redemption through the
blood of His Son. They all expressed
their desire to unite with our church
because God had answered their pray-
er in a moment. But their decision
was held over that they might pre-
sent it to all that they might have a
unanimous vote on the proposal.
Last night, May 22nd, the congre-
gation met together and asked for
my identification and decided to re-
ceive me in the Presence of God as
their pastor. They are still amazed
and are relating over and over the
similarity of their experience to that
of Peter when he was in prison and
the church prayed for his deliver-
ance. God answered their prayers
and set him free, then when he stood
in their presence they could hardly
believe that it could have happened
so quickly. They were made to real-
ize that they were dealing with a liv-
ing God. So this group had called
for a night of prayer just two nights
before I came, they were praying for
a pastor and God sent one.
I wish to be brief and riot weary
you. There is one expression I am
hearing from all of them, "I want to
be baptized."
To-day I am going to a mission
which they have started 25 kilomet-
ers (15 miles) from here, we have to
go by train and horse back. Here
there are thirty Christians. Others
say there are more than that. At
two to-day there is Bible study and
at 4 P. M. preaching service. They
want to be baptized soon and to form
a church. This is what they say to
me.
It is the case of Philip and the
Eunuch, but m this case it is repeat-
ed with a group who wants to unite
with our association of which we are
—Acts 8 : 29-38.
The group in San Juan had never
been baptized as they had no preach-
er to instruct them in the full mean-
ing of baptism. Because of this I
have told them that I would instruct
them beginning Wednesday on the
meaning of baptism and the constitu-
tion of the Free Will Baptist Church.
So they will hear from us what we
are able to say on this subject and
we shall give the truth for which they
are waiting.
So they are praying for us and
please come when you are able to bap-
tize these who are in truth longing
to be baptized.
There are other places also where
we can go and open up by the help
of God. There are precious young
people here. This is a marvelous op-
portunity that we have.
Greet Mother, Barbarita and the
Honorable Elena and the brothers.
Receive from me your son in the Gos-
pel a very strong embrace.
My health is not good now, please
pray for me in this particular; it is
a touch of grippe."
Lovingly your son in Him,
Luis Daiz
This letter was translated from the
Spanish. Do pray earnestly for this
precious young preacher and this new
found group.
«m> — ■ —
ANNOUNCEMENT
This is to announce the Annual
Picnic to be held at Daily's Chapel
Church, First Sunday in June 7, 1942.
Everyone is invited to attend this oc-
casion, and bring well filled baskets.
A special invitation is extended to
church choirs, quartets, trios and
duets to come and enjoy the day with
us. We are especially anxious to have
a good representation of musical
talent on this occasion to furnish fine
music during the day.
Dr. Zeno Spence of Goldsboro will
be present and speak at eleven o'clock.
A cordial invitation is extended to
the public to come and hear Dr.
Spence.
Sincerely,
Lenoir Jones
I
THE HOUR OF PRAYER
By Mrs. K. V. Shutes
"And when they had prayer, the
place was shaken where they were
assembled together; and they were
all filled with the Holy Ghost, and
they spake the word of God with
boldness" (Acts 4: 31).
In this verse we find the first
church of one accord. "They lifted
up their voices to God in one accord."
Notice the special and speedy answer
which the Lord gave to their prayer.
As a testimony the place where they
were assembled together was miracu-
lously shaken, and special gifts of the
Holy Spirit were poured out upon
them, particularly in a greater meas-
ure of boldness to preach the gospel.
The Holy Spirit which caused them
to pray gave them that boldness
which they prayed for, and this was
with signal shaking of the place.
Oh, hov^ ready is God to hear and
answer the prayers of His children
when they come to Him in one ac-
cord ! There was a great unity among
the ministers and members of this
infant church. They were of one
heart and one soul. They were one
in doctrine and opinion, and they
were one in heart and affection. Here
we have a singular pattern for suc-
ceeding Christians to the end of the
world.
In just a few weeks our people, who
represent the Free Will Baptist de-
nomination from the various states,
will be coming together in the capaci-
ty of another great National Asso-
ciation. I feel that we should have
this as our prayer objective for the
month of June: May we, as the early
church, lift our voices to God in one
accord for this coming event. Let
us pray that God may help us to be
of one mind and of one accord. May
we pray for all of the National offic-
ers of the Association and the Aux-
iliary Convention proper. Please pray
that all officers might be led of the
Holy Spirit in discharging their dut-
ies. Pray that the association might
work out its problems to the edifica-
tion of His great Holy Name and that
the place will be charged with the
presence of the Holy Spirit. "And
when they had prayed, the place
where they were assembled together
was shaken."
THE FREE WILL BAPTIST
THE RURAL CHURCH INSTITUTE
AT DUKE UNIVERSITY
June 8-13, 1942
For the past eight years the Rural
Church Institute, which has its head-
quarters at Duke University, has
been bringing together at that place
a group of the leading religious lead-
ers of the world for instruction, for
inspiration, for cousel, for fellowship,
and for general mutual help in and
for common task. Those responsible
for providing the program for this
Institute consider themselves pecul-
iarly fortunate this year in what they
are able to offer to all who come. And
all ministers and leaders in the field
of religion are invited to come and
share what is here offered.
The time for the Institute this year
will be June 8-13, inclusive. Regis-
tration and assignment of rooms may
be attended to on arrival. The first
address will be given in the Duke
Chapel at eight o'clock Monday even-
ing, June 8. This opening address
will be made by Dr. E. Stanley Jones,
of India. Dr. Jones will make four
other addresses during the week.
Other speakers and leaders for the In-
stitute include Dr. John C. Bennett,
of the Pacific School of Religion,
Berkely, California; Dr. Gaius Glenn
Atkins, Professor Emeritus of Au-
burn Theological Seminary; Dr. 0. E.
Baker, Senior Scientist, Division of
Fai'm Population and Rural Welfare,
United States Department of Agri-
culture; Dr. Thomas S. Kepler, Law-
rence College; Dr. Y. C. Yang, Presi-
dent of Soochow University; and Dr.
Dwight Sanderson, of Cornell Uni-
versity. Such outstanding men have
attended every session of the Duke
Institutes and it is my deliberate
judgment that no Bible conference or
religious institute in the land furn-
ishes more or richer help than does
this one at Duke.
Those who register for the work in
question will pay a fee of $1.00 which
will entitle them to furnished room
for the week. Meals may be had in
the dining hall of the University at
85c per day. And so at a mere nomi-
nal cost this Institute will furnish an
opportunity for mental and spiritual
6
enlargement and enrichment that
cannot be surpassed at any place. I
To get the best out of what is here
offered one should, of course, come
in at the beginning and remain until
the close. Where one cannot do this,
he may enter at any time and with-
draw ft will.
!
For bulletin giving details of pro- !
gram or for further information,
write Dr. J. M. Ormond, Duke Uni-
versity, Durham, N. C.
W. R. Cullom,
Chairman of the
Board of Directors
—<m^
HOW TO HAVE A REVIVAL
Our spiritual lives must back up
our profession. Our churches need !
an old-fashioned revival. It must be i
a revival that will stress prayer and '
Bible reading and life stewardship ;
and right living and properly observ-
ing the teachings concerning the
fundamental doctrines of grace and
life.
A prominent pastor recently stat-
ed that around 90 per cent of our Bap- j
tist church members never system- i
atically read the Bible. It was a dras- |
tic statement. I thought that I !
would test it out in a number of '
evangelistic meetings which were to ;
follow, feeling that assuredly if ever I
people would read God's Word, they !
would do so during a revival. It was I
tried out and not 10 percent of the
attendance on the meetings stated '
that they had read any portion of '
the Bible during the meetings. Sure- !
ly a tragic condition. If the Bible is i
our only and sufficient rule of faith j
and practice, we should read and
study and know its teaching content.
Prayer needs to be emphasized also.
Some of us are not wise enough to
ask God for things more than twenty
or thirty minutes at a time. We
should pray for sinners to be saved j
and for church members to be en- •
listed and render a good account of
their stewardrhip. Right living in
the church will tend tremendously to
promote the right sort of evangelism
in our churches. — W. H. Faust, in
Western Recorder.
j
6 THE FREE WILL BAPTIST
1
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director |
N. C. Sunday School Convention |
Greenville, N. C. 1
THE ROUND OF THE
CONVENTIONS
Third Eastern District Convention.
This convention met on the Fourth
Sunday in May at Sandy Plains
Church, near Pink Hill, N. C. It was
very well attended, and the interest
was good. In the afternoon we pre-
sented State Convention Publicity
Charts in two groups. Mrs. Ballard
spoke on the charts illustrating the
local school activities, and the writer
spoke on the charts of our State and
National S. S. Program. The con-
vention made a liberal donation to the
Field Work Fund, to make it possible
for Mrs. Ballard to visit churches in
the district in the interest of the
work.
Second Central Dist. Convention.
Hugo Church, in Lenoir Co., was host
to this splendid meeting, constituted
of delegates from a large number of
the Sunday schools. The whole day
was simply packed with good things.
Rev. R. C. Wiggs brought a great
Convention message on "The Ready
Harvest Filds." We presented for
the first time the large State Con-
vention Historical and Information
Chart, and Mrs. Ballard spoke on
"Conquering Through Study." This
convention put emphasis upon the As-
sembly project by taking a nice offer-
ing for the same, and then making an
appropriation from the regular funds.
Mass Meeting at Pleasant Grove,
Wayne Co. Next Sunday afternoon
(First Sunday in June) we expect to
attend the Sunday School Mass Meet-
ing to be held at Pleasant Grove
Church, Wayne Co. This meeting is
being sponsored by the Wayne Co. S.
S. Association, and an interesting pro-
gram has been arranged.
* * * if
A LETTER TO MR. R. T. SASSER
Dear Bro. Sasser:
I am very sorry that we didn't get to
the convention, but we could not help
it. We had a breakdown at Dunn and
it took all day to get the car fixed.
We were very much disappointed.
I am sending you a money order for
our donation from our S. S. Bank.
($8.02) will you forward it to the
proper one? As I don't know any
other way I will have it made to you.
We are very much interested to hear
from the Convention and would like
for you to write and give us the ma-
jor issues that were adopted by the
convention. We are anxious to keep
in line with the S. S. program as set
out by our State Convention, as much
as it is possible with us.
Do we continue the "Bank System"
for raising funds for our Camp?
Write and let me hear as much as
possible of our program for the com-
ing year.
We are hoping that the next conven-
tion will not find us the disappointed
victim of circumstances beyond our
control.
May God ever bless you in the work
which you have started in.
Your Brother in Christ,
M. L. McGill, Supt.,
Entwistle F. W. B. S. S.
Note: This letter is being publish-
ed in this department because it
makes a suggestion for other schools
that may not have found it possible
to attend the convention. Do you get
it? Send that bank on in anyway —
or rather the money from it. Send
it to Mr. Fountain Taylor, Richland,
N. C— L. E. B.
—
God hath not appointed us to wrath, but
to obtain salvation by our Lord Jesus
Christ. I Thess. v. 9.
Be all my heart and all my days
Devoted to my Saviour's praise;
And let my glad obedience prove
How much I owe, how much I love.
Notes and Quotes -
By J. C. Gnffin
OUR RELATIONSHIP TO GOD :
AS CHRISTIANS |
1. We Are Children of God !
"For ye received not the spirit of ;
bondage again unto fear; but ye re- \
ceive the spirit of adoption, whereby ^
we cry, Abba Father. The Spirit |
Himself beareth witness with our j
spirit, that we are the children of ]
God" (Rom. 8: 15, 16 R. V.). i
2. We Are Heirs of God *
"If children, then heirs; heirs of ]
God, and joint-heirs with Christ; if ]
so be that we suffer with him, that i
we may be also glorified with him" j
(Rom. 8:17). ,|
3. We Are the Image of God j
"For whom he did foreknow, he also , i
did predestinate to be conformed to i
the image of his Son, that he might j
be the firstborn among many bre- i
thren (Rom. 8: 29). |
4. As Children, We Are Followers '
of God
"Be therefore followers of God, as j
dear children" (Ephe. 5:1). i
5. We Are the Servants of God j
"Servants be obedient to them that j
are your masters according to the j
flesh, with fear and trembling, in sin- i
gleness of your heart, as unto Christ ; '
Not with eye service, as men-pleas-
ers ; but as the servants of Christ,
doing the will of God from the heart" i
(Ephe. 6: 5, 6). ^
6. We Are the Temple of God i
"Know ye not that ye are the tem- j
pie of God, and that the Spirit of God i
dwelleth in you?" (I Cor. 3: 16). \
7. We Are Labourers with God '
"For we are labourers together
with God: ye are God's husbandry, |
ye are God's building. (I Cor. 3:9). |
\
8. We Are New Creatures
"Therefore if any man be in Christ
he is a new creature; old things are
passed away" (2 Cor. 5: 17).
i
Remember s
Lest we forget, we remind you (all ■
the churches of North Carolina) and ;
all the pastors of North Carolina that ;
June is Home Mission Month. Take j
THE FREE WILL BAPTIST
7
No. Received by baptism 447
No. received by letter 178
No. expelled 84
No. deceased 104
No. ordained ministers 170
No. licensed ministers 28
Value of church property _$85,470.40
Amount paid to pastors 7,136.64
Amount paid for missions 181.25
This report is not complete as some
of the associational minutes do not
tell how much their property is
worth, nor how much they paid pas-
tors, for missions, etc.
Let us hope that our people will
catch a new vision of the work as a
church, and carry the gospel into new
places. We have ministers enough to
evangelize the State if they would get
busy in taking the "good news" to
the most needy places.
The people can look for a program
of the Institute from Brother L. R.
Ennis soon. Also look for a write-
up from the pastor of Parish church,
Rev. A. J. Lambert. Can the Lord de-
pend on us for a greater work? If
the people will take advantage of this
Institute work, I think they will be
greatly benefitted, for these institutes
are the greatest moves of recent
years for our denominational work.
Your brother in Christ Jesus,
Rev. K. V. Shutes,
Cordova, Alabama
an offering and send the amount to
Rev. James A. Evans.
The Fifth Eastern Union
The Fifth Eastern Union held a
very good session of regular meeting
with the Antioch church, of Craven
county. May 30th. Several visiting
ministers met with us. The Orphan-
age and Home Missions seemed to be
the leading factors of interest, along
with the work in general. Special
mention was made, and a resolution
passed, in which the body voted un-
animously to support a Resolution
which was passed and signed by the
New Bern Ministerial Association, in
which the Congressmen and Senators
from this part of North Carolina are
to use their influence to stop the use
of sugar for the manufacture and dis-
tilling of alcoholic beverages before
the rationing of sugar is made in the
preparation of food stuffs.
CHRISTIAN WORKERS' INSTI-
TUTE IN ALABAMA
We are expecting a great time at
the Christian Workers' Institute at
the Free Will Baptist church in Par-
ish, Alabama, from August 24
through September 4, 1942. This in-
stitute work is our outstanding need
in Alabama among our church peo-
ple. Make your plans now to attend,
and write to Rev. A. J. Lambert, Par-
ish, Alabama, and tell him your plans
for attending the Institute this sum-
mer.
We are hoping that all the Chris-
tian workers of Alabama, East Miss-
issippi and Southern Tennessee will
use this opportunity to try to better
prepare themselves for the Lord's
work. Remember, it is for those who
expect to become better Sunday
School, League and AuxiHary work-
ers. -It is also for the ministers, dea-
cons and Christian workers in gen-
eral.
From a study of some facts con-
cerning Free Will Baptists in Ala-
bama, I have found that there are
more Free Will Baptists in this State
than I had dreamed of, and so, I have
compiled the following statistics for
the State, but do not have all the min-
utes yet for a more complete report:
No. of members 15,149
<m> — - —
NOTE FROM ALABAMA
Dear Editor:
Please give me a few lines in the
Baptist to tell about my visit to the
First Free Will Baptist Church of
Sylacauga, Ala.
I left here on the third Sunday af-
ternoon and drove over to Sylacauga
where I found a faithful band
of people united by the Spirit of God,
and doing a wonderful work in His
vineyard. This little church is young
and doesn't have so many members,
but those that they have believe in
doing things in a big way, by the
help of the Lord. They have several
members that believe in giving the
Lord His tithe of all they make, and
by this method they have extra mo-
ney in the church Treasury at all
times. Truly, they have some of the
salt of the earth in this little church
and I am expecting to see and hear of
wonderful things from them in the
near future.
They plan to get out on some front
Street and build a nice house of wor-
ship as soon as conditions get where
they can buy material for the build-
ing. They have a nice sum of money
in the building fund already and are
adding to it each month. Pray for
this fine group of people, that the
Lord will continue to bless them in
their most worthy efforts.
The Revival was not the success
that we had hoped for in every way,
but the Lord greatly blessed with
souls being saved and the church
Spiritually strengthened. I have
never worked with a more apprecia-
tive people. They showed in every
possible way that they did appreciate
our efforts with them — by their
presence, their prayers, their testi-
monies, and their liberality in giving
of their finance. They also showed
their appreciation by voting that I
come back in October for a tent meet-
ing.
If any of you who read this have a
chance to drop by and pay these good
people a visit, you will never regret
it. Pray for me that the Lord will
bless in all the revivals this sum-
mer and fall. I will be busy in His
service every week for many months,
the Lord being willing.
Yours in His service,
M. L. Hollis
^4a^>
ANNOUNCEMENT
This is to announce that a Revival
Meeting will begin on June 28
(Fourth Sunday night) at Union
Grove church in Durham County.
Rev. W. L. Moretz of Swannanoa, N.
C. will do the preaching. Rev. M. E.
Godwin, the pastor of the church, will
assist him in the services.
An invitation is extended to the
people in the surrounding community
to come and worship the Lord with
us.
Sincerely,
Eva S. Ferrell
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE
James A. Evans, Superintendent
Middlesex, North Carolina
"Inasmuch as ye have
done it unto one of
the least of these— ye
have done it unto Me, "
PROVIDE
care and comfort
for our little ones
CONTRIBUTE
your coupons from
OCTAGON
SOAP PRODUCTS
BALLARD'S
OBELISK FLOUR
LUZIANNE
COFFEE and TEA
HEALTH CLUB
BAKING POWDER
RUMFORD
BAKING POWDER
Until June 30, 1942 we will receive double
payment for coupons from these products:
OCTAGON TOILET SOAP
$8.00 per thousand
OCTAGON GRANULATED SOAP
$8.00 per thousand
Please make special effort to send u*
coupons from these specified products.
Notice About Coupons
Please get your coupons in within
the next few days by June 20th, if
at all possible, as the present of?er
expires soon thereafter.
^ 4t ^
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date Church County
Friday, June 5, Wardens Grove, Pamlico.
Saturday, June 6, Mt. Zion, Pamlico.
Sunday, June 7, Bethel, Pamliso.
Monday, June 8, Arapahoe, Pamlico.
Tuesday, June 9, Oriental, Pamlico.
Wednesday, June 10, Trent, Pamlico.
Thursday, June 11, White Hill, Beaufort.
Friday, June 12, Mt. Olive, Beaufort.
Saturday, June 13, Doublin Grove, Beau-
fort.
Sunday, June 14, Smyrna, Beaufort.
Monday, June 15, Ephesus, Beaufort.
Tuesday, June 16, Core Point Chapel,
Beaufort.
Wednesday, June 17, Union Chapel,
Beaufort.
Thursday, June 18, Shiloh, Beaufort.
Friday, June 19, Free Union, Beaufort.
Saturday, June 20, Sidney, Beaufort.
Sunday, June 21, Belhaven, Beaufort.
Monday, June 22, Union Grove, Beaufort.
Tuesday, June 23, Union Chapel, Wash-
ington.
Wednesday, June 24, Mt. Olive, Washing-
ton.
Thursday, June 25, Mt. Zion, Washington.
Friday, June 26, Mt. Tabor, Washington.
Saturday, June 27, Piney Grove, Wash-
ington.
Sunday, June 28, Creswell School, Wash-
ington.
Monday, June 29, Sound Side, Tyrrell.
Tuesday, June 30, Malachi's Chapel, Tyr-
rell.
^ ^ ^ ^ ^
ANNOUNCEMENT
Dear Brother Preacher:
On February 18, 1942, we mailed
from this office several letters to you
inquiring of you as to your desire for
the Orphan children. Several replied
to this letter and we have appreci-
ated the response.
The cost of operating the home
has increased to such a point that it
is necessary for each of us to make
a larger donation to this work. We
are suggesting that you appeal to
your churches and Union Meetings to
make a liberal offering at their first
opportunity.
The Concert class is on the road
now and is making visits to several
churches. Since the Board saw fit
to send only one class on the road it
may be that your church will not re-
ceive a visit this year. Do not feel
that is a desire of the superintend-
ent to pass you by. They are visit-
ing those on the outer edge first.
Please ask your people to support the
home with regular offerings, I am
Sincerely yours,
James A. Evans,
******
Concert Class Receipts
4th Week's Report
i
Morehead City $ 25.00 '
Welcome Home 15.00 j
Davis Shore 31.00 j
Pilgrims Rest 17.20 j
Free Union 20.50 j
St. John's Chapel 24.02 \
South River 18.10 |
Total $150.82 I
Miss Faustina Shearon, Mgr.
THE FREE WILL BAPTIST
■
Revival Services Held Week of
May 25-30
We were very glad to have with us
this week, Rev. and Mrs. Chester
Pelt, of Durham, N. C. to conduct a
revival service, here at the Orphan-
age held under a Gospel tent. We
wish Mr. and Mrs. Pelt could have
been with us longer as we were en-
joying the services each evening, but
Rev. Pelt felt that he would have to
return back to Edgemont church, in
which he is pastor.
During this week. Rev. and Mrs.
Pelt have conducted a Daily Vaca-
tion Bible School, for the children
here. The children have learned lots
and we only wish the Bible School
could have lasted longer.
« 41 * * * *
Alumni News
(Excerpt of letter received by Sup-
erintendent from Robert G. Brewer,
President of Alumni Association.)
"If you so desire to stage a Home-
Coming this year, you have my
hearty approval and I will be glad to
endorse any plans you might draw
up. Due to the circumstances with
which I am confronted, I am leaving
the matter entirely in your hands as
far as making any final decisions on
the matter, knowing that you will un-
derstand my position."
The Superintendent will announce
date and plans later. So watch the
Baptist.
One of our former girls, Miss Odelle
Jones, was a graduate of Pikeville
High School this year. Odelle was
married to Allen Kader Thompson of
Pikeville on May 17, 1942. They are
at home in Faison, N. C.
* * * *
REMARKS CONCERNING THE
TENNESSE F. W. B.
ORPHANAGE
We wish to take this opportunity
to thank the people all over our be-
loved Denomination for their wonder-
ful co-operation and support in the
behalf of the Home. During the
month of May, we heard from nine
states in form of an offering. Since
we last wrote we have increased our
family by two, making a total of
twenty-six in our entire orphanage
family. Through the generosity of
the people we have been able to buy
the following farming tools: a disk-
harrow, a wheat drill, a mowing ma-
chine, a turning plow and two smaller
plows. The boys are happy in their
new quarters, the Boys' Dormitory.
We have just finished our evening-
devotions. We are reading Hurlbut's
Story of The Bible. Tonight we read
the story of Joseph making himself
known to his brothers and forgiving
them for selling him as a slave to the
Ishmaelites. After the reading a call
was made for voluntary prayer.
Would that many hard-hearted sin-
ners could have heard the children as
one by one they offered the sincere
desires of their hearts. They men-
tioned each other, those that care for
them, their church, the League, our
missionaries and the various enter-
prises of our denomination. I would
that some of our so-called leaders
would have as much interest as these
young Free Will Baptists, who such
a short time ago had known nothing
of the love of the Christ who died
for them, or even the better things
of this life. Even now a proselyte
would have a time with any of our
family.
Below I am listing some of the
states and the amount of their offer-
i n g outside of Tennessee : Mo.
$263.00 ; Va. $76.38 ; West Va. $51.20 ;
Ala. $25.50; Ky. $15.65; 111. $7.00;
Ga. $5.00; N. C. $20.10.
We are not only trying to meet the
need of the present but also build for
the future. We are doing our best
to improve the farm so it can largely
provide the food. A dollar now will
enable us to save five later. A dollar
to the Free Will Baptist Orphanage
of Tennessee means a dollar for train-
ing in Christian service for our de-
nomination and will help provide our
leaders of to-morrow. Here the Cause
of Christ, especially as it is represent-
ed by the Free Will Baptists, is ever
kept before the children.
We are fully convinced that this
work is truly God's, and that if we
all stay in the central of His will that
many souls will be born in His king-
dom because of the effort our people
make at this place.
Yours for the Cause of Christ and
the Salvation of the Lost,
Paul Woolsey, Acting Supt.
THE CHURCH PAPER
Visit almost any home you may
wish and you will usually find from
one to three news papers. These pa-
pers are generally taken by different
members of the family and are pub-
lished in the interest of agriculture,
poultry raising, good housekeeping
other interesting pursuits. Now,
this is all very commendable in a
family to be much interested in these
things, but when you ask about the
church paper, they will reluctantly
tell you that they do not take it. That
does not look right to me, and it isn't
right for the enterprises of the
church to be pushed aside to give
place for other things. It is not
treating the church nor oneself with
the interest that is really necessary
to help one to keep in touch with the
needs of the Brotherhood. Too, no
editor can have the heart to give his
best service, to the denomination that
is half asleep. Educated men, I am
sure, are not at all satisfied to allow
their talents to go unused. So, let us
all get busy and see how much we
can help our church cause, by renew-
ing your subscriptions to your church
paper. Too, remember, that you do
not have to be a member of the
church to be a subscriber to the pa-
per.
Mable Hicks,
Selma, N. C, Route 3
<^^>
HOMECOMING AT UNION GROVE
We, the committee, wish to an-
nounce that Homecoming Day will be
observed at Union Grove church near
Fremont, Wayne County, on Sunday,
June 28. All former pastors and
members of the church are especial-
ly invited to attend this occasion. The
public in general is extended an invi-
tation to come and bring well filled
baskets for a bounteous dinner to be
spread on the church grounds.
Rev. J. PI. Worley will preach at
the eleven o'clock hour. At twelve
o'clock dinner will be spread on the
gi'ounds. At 3:00 p. m. Rev. J. A.
Evans of the Orphanage will conduct
the afternoon services. Several trios,
quartets and church choirs have
promised to come and furnish splen-
did music for the occasion.
Rev. Rommie Mitchell
THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N. C.
4> — — " —
ATTENTION, SECRETARIES
OF LEAGUES
Please send to me the names and
the number of your leaguers and
members of your churches who are
planning to attend the Free Will
Baptist State League Convention
which meets at Durham, North Caro-
lina, on the 3 and 4 of July, 1942. I
need to know also the ones who are
planning to spend the night of July
3 in Durham. This matter is very
important, and please send in names
by June 15, or as early as possible.
Also remember your ^'Challenging
Quarter." If you have not raised
yours yet, please do so, and bring it
with you to the State Convention.
Respectfully,
Charnie T. Adams,
Morrisville, N. C,
Route 1
)): ^ ^ s{£
LEAGUE REPORT OF HARRIS
MEMORIAL
The Intermediate League of Har-
ris Memorial Church at Greenville,
Tennessee was organized two years
ago under the leadership of Mr. I. L.
Stanley.
This league is very active, having
grown from about thirty in regular
attendance. The league has suffered
a great loss in the leaving of Bro.
Stanley, however, we are still mak-
ing progress under the leadership of
our pastor, Bro. Paul H. Woolsey.
Each year our pastor offers a trip to
the best all-around leaguer to the
National Association of Free Will
Baptists with all expenses paid. The
members are in friendly competition
to reach the standard which includes
prepared lessons, daily Bible reading,
attendance and daily Bible quiz.
The girls of the league have organ-
ized a junior Ladies Auxiliary called
the Fanny Polston circle. One divis-
ion of the auxiliary is a mission study
class which meets each Tuesday night
under the direction of Bro. Woolsey.
The subject under ■discussion now is
the "Life of David Livingston." We
have just completed a study of India
and Cuba. We were very glad to
have with us, one night during our
study of India, Miss Laura Belle Bar-
nard, our F. W. B. Missionary to In-
dia.
During our study of India we stud-
ied about the early Free Will Baptist
missionaries. The first one went to
India in 1835. Much interest has
been created in missions. We are
awaking to the importance of the
command of the Lord Jesus; "Go in-
to the world and preach the Gospel
to every creature" ! We, the young
people of Harris Memorial Church,
are trying in a small way to help
carry on the work of the Saviour.
Trula Gunter
* m m *
ATTENTION
Camp Leach on Pamlico River
August 2-8, 1942
For
"Victory" Training Classes
Bible Study Courses
League Training Courses
Missionary Endeavor
Christian Worship and Fellowship
Music Appreciation
Church History and Doctrine
Spiritual Development
If you are interested, send name
and address immediately to Rev. R.
P. Harris, Enfield, N. C, for full par-
ticulars.
Name :
Address :
Subscribe to the Baptist
THE NATURE OF FREEDOM i
j
By Rev. W. C. Kernan I
There is a conception of freedom ,
that goes like this :— Of course, I be- i
lieve in freedom, and I want it. I ,
want to be free to do what I want to
do — what suits my pleasure and ]
serves my interest. And never mind |
about anyone else. That's freedom. ,
t
It is not. It is maliciousness mas- |
querading behind the cloak and using <
freedom as a pretext for every vie- ■
ious and anti-social activity that i
self-centered imagination can con- j
ceive. \
Freedom never did mean the right ;
to satisfy every hurtful and selfish j
desire that men can know at the ex- i
pense of other members of society, !
or to do what one is prompted to do '
by instinct, or self-interest, or the i
thirst to satisfy ambition. Instinct- j
ive behavior, after all, is only unre- I
strained and uncontrolled activity en- j
abling the proud and powerful to do ;
pretty much as they please. But ;
since our self-interest always finally j
shows up as contrary to the public j
interest, we reap a harvest of social i
injustice and political corruption. At |
such times, some people become easy '
victims of dictators and demagogues ;
who falsely promise to restore to «
them the justice of which they have 5
been deprived by men who have used {
freedom as an excuse for the exer- t
cise of unrestrained selfishness. j
There is only one answer to the *
problem of freedom and how to use i
it. The answer is in the Bible: — ;
". . . as free, and not using your lib- j
erty for a cloak of maliciousness, but ^
as the servants of God." (1 Peter
2:16). The statement of Dr. William |
Temple on this subject is most ap- ]
propriate here, ". . . not freedom to i
do what I choose or to fulfill my own |
purpose, but freedom to do what I ■
ought, and to fulfill God's purpose |
for me." ^
Men who use their freedom this ^
way — in obedience to God — neither j
steal from their neighbors nor covet i
their goods. Freedom is safe in their j
hands, and free society is correspond- \
ingly safe, which is just another way '
of saying that Christians have a re- j
sponsibility for the preservation of •
democracy and that democracy can-
THE FREE WILL BAPTIST
11
not survive apart from religion.
The Churches have what the peo-
ple of this country desperately need.
The Churches know how personal and
social sins can be overcome, how all
the forces which assult and afflict the
soul can be conquered, how freedom
can be prevented from becoming
license and destroying both itself and
U£. Let the Churches speak, there-
fore, and let the people listen,
•'^m>- —
THE JOY OF SHIFTING THE SHOE
The admonition, though homely, to
put the shoe on the other foot in ad-
judging our neighbor, is timely, and
often is attended with beneficent re-
sults when tried. It is easy always
to arrive at most favorable judgment
when we ourselves are on trial, and
we are the judge and the jury. The
charge and the verdict are always
favorable, or there are always an
abundance of mitigating circumstanc-
es to modify the offense, and to shield
from an adverse verdict. Not so
when the party on trial is some one
else and not ourselves. Then the trial
proceeds according to the strictest
rules of jurisprudences, and evi-
dence is hnnted with a microscopic
scrutiny and allowed the fullest
weight, especially if it be against the
prisoner at bar. No mitigating evi-
dence is particularly sought, and
there is manifest an indisposition to
encourage the bringing in of such
testimony. Some very painful facts
are given concerning this tendency
in Continent, which we reproduce as
follows :
Have you ever noticed —
When the other fellow acts that
way he is "ugly"; when you do, it is
just "firmness," remarks Life.
When the other fellow doesn't like
your friend he's "prejudiced"; when
you don't like his you are simply
showing that you are a good judge
of human nature.
When the other fellow tries to treat
some one especially well he is "toady-
ing"; when you try the same game
you are using "tact."
When the other fellow takes time
to do things he is "dead slow" ; when
you do you are "deliberate."
When the other fellow spends a lot
he is a "spendthrift"; when you do
you are "discriminating."
When the other fellow holds too
tight to his money he is "close" ; when
you do you are "prudent."
When the other fellow dresses ex-
tra well he's a "dude"; when you do
it is simply a "duty one owes to so-
ciety."
When the other fellow runs great
risks in business he's "foolhardy";
when you do you are a "great finan-
cier."
When the other fellow says what
he thinks he's "spiteful"; when you
do you are "frank."
When the other fellow won't get
caught in a new scheme he's "back-
woodsy"; when you won't you are
"conservative."
When the other fellow goes in for
music and pictures and literature he's
"effeminate"; when you do you are
"artistic." — Herald of Holiness.
—In Moody Monthly
— — —
NOTICE TO ALL WHO PLAN TO
ATTEND THE NATIONAL
ASSOCIATION
Please send me the number of per-
sons from your church or community
that plan to attend the National As-
sociation, so that we may know bet-
ter how to arrange for your entertain-
ment. Please send this information
to Rev. M. L. Hollis, Red Bay, Ala.
at once.
M. L. Hollis
— — <mh> — —
"AYE READY"!
It is said that there once lived a
sea captain who was known along the
coast as "Old Aye Ready." The rea-
son for this peculiar name was this:
The captain was continually using
the expression, "Aye Ready!" He
seemed to delight in saying these
words and in hearing them said.
Nothing pleased him more than for
his men to heartily call out "Aye
Ready" in answer to his questions
and commands. He made quite an
issue of saying these words. When
called to take command of a ship,
he would answer with "Aye Ready!"
When the mess call came, he would
say, "Aye Ready" and he meant every
word of it. He said these words with
feeling and seemingly he really was
always ready and eager to face any-
thing that came up.
After a time "Old Aye Ready" was
stricken down with his death illness.
One day while he lay on his bed rest-
less with great fever, his Captain-
in-Chief, the Great Commander, call-
ed a command to him. But his friends
did not hear this command. They
did hear the old sea captain in his
delirium suddenly call out "Aye
Ready !" And shortly after that the
gallant old man went in answer to the
great call.
May we not think of ourselves as
being seamen, as did P. P. Bliss, when
he wrote the beautiful song entitled,
"Let the Lower Lights Be Burning."
And as we are swept to and fro in
the stormy way of this life, let us
strive to keep willing and eager to^
face our tasks and problems, as was
the old sea captain, who was forever
calling out, "Aye Ready." Finally,
when the Great Commander calls us
from this world, "to report to high-
er duty," as someone has said, let us
be ready to say "Aye Ready." How
wonderful it will be if we can do this !
May we be able to say with the Apos-
tle Paul, "For me to live is Christ,
and to die is gain."
Lorene Beamon
— . — <-m> — —
FIRING BIBLE TEXTS
A physician, bright but critical,
went to hear D. L. Moody. Although
he had no thought of such a result,
he was converted. When asked the
reason for his change of heart, he
said, "I went to hear Mr. Moody with
no other idea than to have something
to laugh at. I knew he was no scho-
lar, and I felt sure I could find many
flaws in his argument. But I found
I could not get at the man. He stood
there hiding behind the Bible, and
just fired one Bible text after another
at me till they went home to my
heart straight as bullets from a rifle.
I tell you, Moody's power is in the
way he has his Bible at the tip of
his tongue." Jesus didn't convert
the devil; He did not set out to, but
He defeated his purpose, and in just
the same way Moody defeated the
physician. — Christian Instructor.
12
THE FREE WILL BAPTIST
4. — ., . — . — . — „ ...
I St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
SUNDAY: THE RISEN CHRIST
AND HIS DISCIPLES
(Lesson for June 14)
Lesson: Lu. 24: 33-48.
I. Golden Text Illuminated
"And ye are witnesses of these
things" (Lu. 24: 48).
The basis of the modern critic's ar-
gument against the resurrection is
the childish argument: "I never saw
a resurrection !" To him the law
says: "A court cannot reject the clear
and undisputed testimony of compe-
tent witnesses on the basis of the lack
of experience on the objector." To
put it in plain, blunt language, we
would say to the modern critic: "Your
ignorance of a matter cannot refute
the knowledge of a man who did see
one!"
There are many men living to-day
who take issue with the statements
and assertions of the Apostles, and
who reject their written record. Ask-
ed to produce evidence to show that
the Apostles were wrong in what they
wrote, they frankly admit that such
proof does not exist, and take refuge
in the fact they are more learned and
better educated than the Apostles,
therefore they have a right to refute
the testimony of the New Testament !
But the law of evidence which gov-
erns the testimony of an eyewitness,
is a peculiar law. It holds that an
ignorant man who saw an occurrence
makes a better and more reliable wit-
ness than an educated man who was
not there and did not see the event at
issue ! Especially is this so when the
learned objector was born nineteen
centuries after the event occurred!
Imagine a witness coming into a mod-
ern court and saying: 'T was not
there when this fact was alleged to
have happened, but I am an educated
man, and I want to testify that it did
not occur." The court would reject
that man in a hurry, and would prob-
ably reprove him for contempt of
court.
Do you want to be a witness of
Christ's resurrection ? Then see Acts
5: 32.
I. Lesson High Points
(a) An Encouraging Report
When the two disciples had learned
that their strange Visitor, breaking
the bread and dining with them at
Emmaus, was the risen Christ, they
rose up the same hour, and returned
to Jerusalem. With hearts full of joy
to tell the ten what they had heard
and seen, Cleopas and his friend has-
tened from Emmaus to the accus-
tomed meeting-place in Jerusalem
with the wondrous story.
Is it not the duty of those to whom
Christ manifests himself to let oth-
ers know what he has done for them ?
Should not God's children hasten
with the good news to confirm the re-
surrection story and to strengthen
the brethren? Christians are to be
witnesses of the Christ and his pow-
er over death and the grave.
—Advanced Quarterly (F. W. B.)
(b) Jesus and the Old Testament
We observe that Jesus added His
testimony to "the Law of Moses,"
"the Prophets," and "the Psalms" —
the three current Jewish divisions of
the Old testament Scriptures. He
said they all spoke concerning Him.
He also "opened" "their understand-
ing, that they might understand the
Scriptures." This teaches us that
Christ has immediate access to the
human spirit and power over it.
(c) The Empty Tomb
Congress once issued a special
edition of Thomas Jefferson's Bible.
It was simply a copy of our Bible
with all references to the supernat-
ural eliminated. Jefferson, in mak-
ing his selections from the Bible, con-
fined himself solely to the moral
teachings of Jesus. The closing
words of Jefferson's Bible are : "There
laid they Jesus, and rolled a great
stone to the mouth of the sepulchre
and departed." If our Bible ended
like that, we would be of all men most
miserable! (Read Ps. 16: 10; 49: 15;
Matt. 16: 21.)
(d) The Ascension
What a reception was His in the
Glory Land when the triumphant j
Son of God "ascended up on high." \
The Psalmist spoke of this trium- )
phant reception : "Lift up your heads, i
0 ye gates; and be ye lifted up, ye ]
everlasting doors; and the King of j
Glory shall come in Who is this King j
of Glory ? The Lord strong and migh- |
ty, the Lord mighty in battle ! Lift up |
your heads, 0 ye gates; . . . and the i
King of Glory shall come in. Who \
is this King of Glory? The Lord |
of Hosts, He is the King of Glory"! |
(Ps. 24: 7-10). (Read Heb. 4: 14; i
9: 24; I Pet. 3: 22.) \
(e) The "No More" Land— And i
there shall be no more curse (Rev. I
22: 3). I
I
It says in the Bible — one beautiful ]
verse — |
That in Heaven (praise God) there I
shall be "no more curse" ; |
No earthquake, no famine, no stormy 1
wind blowing:
And that's where I'm going, oh!
that's where I'm going !
It says that up there in the land of ;
the skies, i
The Saviour will wipe every tear from I
our eyes; \
That the river of life flowing and j
flowing : \
And that's where I'm going, oh! 1
that's where I'm going ! j
—The S. S. Times ]
A BOY'S PRAYER
Give me clean hands, clean words, and
clean thoughts;
Help me to stand for the hard right j
against the easy wrong; ;
Save me from habits that harm;
Teach me to work as hard and play j
as fair in Thy sight alone as ij
if all the world saw;
Forgive me when I am unkind, and ;i
help me to forgive those who i
are unkind to me; |
Keep me ready to help others at some I
cost to myself; j
Send me chances to do a little good I
every day, and so grow more 5
like Christ.
— Selected I
THE FREE WILL BAPTIST
IS
HELD BY THE CABLE OF FAITH
Sometimes a party of travelers
start out upon an Alpine mountain-
eering expedition. They may pro-
pose to scale Mont Blanc, whose crest
attracts them by its seeming inac-
cessibility crowned and capped by
eternal snow. Presipitous defiles and
impassable glaciers discourage and
defy them, but they press resolute-
ly on, preceded by the guide and
bound to him and to one another by
a strong cable fastened around the
waist. Suddenly the last man slips,
loses his footing and falls down the
slippery slope toward the dark and
deep abyss. He pulls the man next
to him and so on till the guide at the
top feels the pull and instantly he
drives his alpenstock, or icepick, deep
into the mountainside and holds on
with all his might. Then the next man
regains his footing and so on till the
last one recovers himself ; their down-
ward course is arrested and they are
saved.
We are attached to Christ by faith.
We may fall or stumble, and we fre-
quently do, but we can never fall
away, for the cable of faith which
passes from His heart to us, will hold
us back and He will hold us fast, an-
chored as it were to the Rock of Ages.
— Frederic W. Farr.
CAPE FEAR UNION REPORT
The Cape Fear Union Meeting met
in regular session with Shady Grove
Church, May 30, 1942. The moder-
ator being absent, Mr. W. A. Jackson
presided. The attendance was not as
good as usual, but the meeting was
fine. Rev. M. E. Godwin preached
the introductory sermon. He brought
an interesting message, also special
music was rendered by Rev. W. K.
Jordan, which was enjoyed very
much by those present. After the
sermon the union was recessed for
lunch hour. A fine dinner was serv-
ed on the church grounds.
At one o'clock the union was again
called to order by congregational
singing led by Rev. W. K. Jordan,
pastor of Goldsboro church. The list
of churches was called. Sixteen of
the twenty churches belonging to
this union district were represented
with a total contribution of $132.36.
Education] Report
We the committee on education
beg to report the following: We real-
ize if we are to go forward in the pro-
gram of our denomination we must
have an Educational Institute. We
feel that God has wonderfully blessed
us in making it possible for us to have
our school property at Nashville,
Tenn. so nearly paid for.
We recommend full co-opei^ation
with the national body in the interest
of the school.
We further recommend that a
Daily Vocational Bible school be held
in all churches.
W. H. Lancaster,
C. B. Thompson,
W. C. Westbrook
There were seven ministers pres-
ent and each gave one dollar for the
cause of education, making a total of
$17.67 to be sent to Tenn.
There was a rising vote of thanks
extended to the good people of Shady
Grove church and community for
their kind hospitality shown the un-
ion.
The next union will convene with
the church at Lee's Chapel on Aug.
29, 1942.
Mrs. James E. Wooten, Secy.
STANDARD F. W. B. SIX POINT
RECORD SYSTEM
For
Sunday Schools
PRICE LIST AND ORDER BLANKS
Class Book No. 1 (for Beginners and Primaries) 25c each $
Class Book No. 2 (for all other Classes) 25c each $
General Secretary's Book No. 6 75c each $
Large Wall Card (Six Point Credits), Form 8 I5c each $
Information Card (Six Point System). Form 9 20c each $
Individual Report Slips, Form 10 $1.50 per (pad) 1,000 .$
Class Report Envelopes, Form 11 75c per 100$
Request Slips. Form 12 20c per pad of 100 $
Monthly Report Blanks, Form 13 50c per pad of 100 $
General Secretary's Report Blanks, Form 14 15c per pad of 25 $
Convention Report Blanks, Form 15 75c per pad of 50 $
Superintendent's Report Blanks, Form 16 40c per pad of 25 $
Visiting- Report Card, Form 17 25c per 50 $
If your Sunday School has become Standard under the National 6-point system,
or if you wish to make it Standard, you will need the above helps.
Send Your Orders to
FREE WILL BAPTIST PRESS,
Ayden, N. C.
11
THE FREE WILL BAPTIST
TO FAITH
By Elizabeth Mae Crosby
Faith in God's love will give the soul
to life,
Faith that creates our blessings, hope,
and joy;
Faith disciplines the mind to meet
earth's strife,
Faith that can look beyond things
that annoy;
Faith in the right will give us power
to win,
Faith that his promises will be ful-
filled ;
Faith makes us victors over hate and
sin ;
Faith guides the thought and makes
the hand more skilled.
— ~^-<4ai»
ANNOUNCEMENT
Memorial Day at Holly Springs
The Annual Memorial Day at
Holly Springs church will be held
Sunday, June 7. Everyone is cor-
dially invited to attend and to bring
lunch with them. All former pas-
tors and singers are extended a spec-
ial invitation to be present. We are
expecting Rev. J. C. Griffin to preach
Sunday at eleven o'clock Eastern
War Time.
Yours very truly,
Mrs. Ishman Phillips,
Field Worker for L. A. S.
— ■
WISH HE HAD MADE LESS
MONEY
A preacher was conducting a re-
vival and a wealthy member asked
him for a private interview. Here is
what the man said: "My early life
was a struggle, and oftentime I was
in need of the necessities of life, but
I kept struggling until I got a start.
Then I gave my life up to making
money. I made lots of it, and have
lots of it now. Mj^ family has grown
up into two classes — one set gives all
their thought and energy to making
money and the others give practical-
ly all their thought and time to pleas-
ure and to 'going all the gaits of so-
ciety.' Not one of them cares for the
church."
Then he said he had been trying
to find a place where he could take
some time from his vast business and
give more time to the church. "But,"
he said, "I have so much business and
so many demands made upon me that
it seems I have less time than ever
for spiritual things. I give largely
to our church budget, more than any
other member, but giving fails to
satisfy me. I know I am to die and
leave all my wealth behind me, and
I want something to take with me
TTational
that will be with me on the other
side of the grave. What am I to do ?
Can you tell me how to turn loose
from so many demands and give more
time to eternal things ?"
He appeared to be a very sad man
in spite of all his wealth, and he con-
cluded with this statement: "I wish
I had made less money and lived more
for the Lord."
Are you giving enough time to
spiritual things to satisfy your soul?
— Cumberland Presbyterian.
WORD-BOOK
FOR BIBLE USERS
THE LAST WORD IN BIBLE HELPS
Combining a Concordance,
Dictionary and Bible Helps
!■ KS-S^siv. Si. u«. •» *
J Co *■ .jeartilW ^
i. God i»
A brand new reference work combining a very complete Concordance, a compact
Dictionary and the customary Bible Helps in a single alphabetical arrangement, making
thoughts, topics, subjects, names and all key words and accompanying references quick
and easy to find.
Gives also concise descriptions of every book and every prominent character of the
Bible, together with many valuable tables and their present'day equivalents. Has a
complete Harmony of the Gospels, a Biblical Chronology, scriptural doctrines treated
from collated passages and without comment, and an immense amount of other factual
material on Biblical subjects. Ideal for students, teachers, ministers and all Bible users.
Contains 268 pages, including 18 maps in full color and an atlas locating all important
t'jwns, localities and landmarks. Well printed on fine book paper in clear reading type,
loth binding, gold stamped, colored jacket , Price $L00
THE FREE WILL BAPTIST
If
Boys and G-irls Corner
BIRDS OF A FEATHER
Be kindly Affectioned one to an-
other with brotherly love; in honour
prefering one another. — Rom. 12: 10.
Linette, still sobbing hysterically,
clung fast to Peter. Her chubby lit-
tle arms were wound tightly about
his neck and her curly head was rest-
ing on his shoulder.
Peter held his baby sister close to
him. The dim light, coming from the
tiny lamp on the little pink dresser
in the baby's room, gave his pale face
a ghastly look.
He patted Linette lovingly and soft-
ly told her not to cry. He would not
leave her alone.
That is what he had promised Mo-
ther and Dad. They were anxious
to attend a class meeting, but hesi-
tated to leave Linette.
"I will stay with her," Peter had
promised. "I will not leave her room
until you get home. I can read in
there just as easily as in my own
room."
Linette was the pride of the whole
household. Although she was almost
a year and a half, Mother and Dad
had never gone anywhere without
her. Peter knew how anxious they
both were to attend the class meet-
ing that night, so he did all he could
to persuade them to go, and entrust
Linette to his care.
Besides, he was very proud and ex-
tremely fond of his baby sister. Noth-
ing would please him more than to
feel responsible for her and sit close
to her little pink crib while she slept,
as if guarding her from all harm.
And so he had remained close to
her crib until he heard a shrill whistle
coming from the back yard. He tip-
toed out of the room and down the
stairs. If only he could reach the
back before Joe whistled again and
woke up Linette.
"Joe!" he called in a hushed voice,
as he stood on the back porch peer-
ing into the gathering twilight.
"Come along, Peter!" Joe shouted,
coming up the garden walk followed
by several other boys. Peter recog-
nized them even at a distance. They
were all schoolmates of his.
"We're all going over to Carter's
Hill and build a bonfire. Ted's mo-
ther gave us some potatoes to roast.
Bob has some wieners. I have some
bacon. We all have something, so
bring some bread and come along.
It's a grand night for a bonfire."
"I can't go tonight," Peter told
them a little mournfully. "Mother
and Dad are not home, and I promis-
ed to take care of Linette."
"Bring her along," Bud suggested.
"Oh, no!" Peter exclaimed instant-
ly. "Besides, she is sleeping."
"Well then, what is keeping you
from coming with us?" Joe demand-
ed. "Surely she doesn't need you
when she is sleeping!"
"Sorry, boys," Peter insisted, "I
ABSENTEE AND INVITATION CARDS
General Absentee
General lUTitatlou
OMldren's Invitation
Baptismal Certificate No. 440
This new certificate is lithographed in four beautiful
colors. The illustration shows stvle and wording. Size,
534x814 inches, and bound in check-book form, with
perforated stub for keeping a record of each certificate
issued. Book of fifty certificates. Price, $1,00,
Oblong Reward
Cards or Book-
marks, No. 521
Children will pi-ize these
exquisitely colored Biblical
pictures and Scripture texts.
May be used for liookmarks,
but priiiiiirily designed for
a distinctive set of Reward
Cards. Twenty-six famous
paintings of Bible charac-
ters have been reduced to
miniature Siize, but none of
the detail of the v/.crm, soft
colors has been lost. Size
of each picture, 1 % x 2 %
inches; of each card, 2x6
inches, trimmed. Price, per
dozen, 20c.; per 100, $1.25.
521-A. The Good Shepherd — Plockhorst.
.John 10: 14.
521-B. Holy Night — Feuerstein
le.
521-C. He Is Risen — Plockhor.st. Text, Mark 16:
6.
621-D. Christ Blessing Little Children — Hofmann.
Text, Mark 10: 10.
521-E. Peace Be to This House — Bida. Text.
Luke 10: .5.
621-F. The Widow's Mite — Dore. Text, Luke 21:
521-G. Detail from Christ in the Temple — -Hof-
niaim. Text. Luke 2:40,
621-H. Behold, I Stand at the Door and Knock
— Ilofmann. Text. i{cv. :i : 20.
521-1. The Madonna — Siehel. Text, Luke 2: 19.
52-1-J. The Good Samaritan- -Sehnorr. Text, Luke
10 : 3:3.
521-K. The Last Supper — Zimmerman. Text,
Luke 22: 19.
S21-L. First Easter Dawn — Thompson Text
Luke 24: 34.
521-M. Jesus and Nicodemus — Plockhorst Text
John 3:5.
621-11. Christ Preaching by the Sea — Hofmann
Text, Mark 1 : 22.
OBDEB BY NUMBER
Text,
Text, Luke 2 :
521-0. Ctaist and the Fishermen — Zimmermen.
Text, Luke 5:11.
521-P. Ruth — "Adapted." Text, Euth 2 : 3.
521-Q. Christ or Diana — Long. Acts 19:23-41.
521-B. Jesus by the Sea — Bida. Text, Matt. 13:
1.
521-S. The Lost Sheep — Soord. Text, Luke 15 : 6.
521-T. Christ Calling the Four — 0. Stemler. Text.
Mai-k 1 : 17.
521-TJ. The Centurion's Servant Healed — "Adapt-
ed." Text. Matt. 8: 10.
521-V. At the Home of Mary and Martha — Hof-
mann. Text, Luke 10:42.
521-W. Jesus and the Samaritan Woman — Hof-
mnnn. Text, John 4: 14.
521-X. The Trial of Abraham — Fritz von Uhda.
Text, Gen. 22 : 18.
521-Y. The Twenty-third Psalm — O. Stemler.
Text Ps. 23 • 2
521-Z. Friendship of Jonathan and David — O.
Stemler. Text, 1 Sam. 18:1,
16
THE FREE WILL BAPTIST
i
can't go along tonight."
"What's the matter with you, Pe-
ter?" Joe asked, scowling impatient-
ly. "Turning down a bonfire to be
nursegirl. This is the last chance we
will have for a long time to go to
Carter's Hill and build a fire. School
begins next week, you know."
But still Peter refused. He had
never broken a promise made to his
parents and certainly he would not
begin by breaking one concerning
Linette.
The boys were disappointed. They
had counted on Peter's going with
them, for he was always thinking of
funny things to say that set them
all laughing. Then, too, he could
build a better fire than any of them.
Finally, Joe grew impatient trying to
coax Peter to change his mind.
"What's the matter with you?" he
growled again. "Are you turning in-
to a sissy! It seems like you are al-
ways hanging around the house to
take care of Linette or to play with
her. She's just a baby, and a girl at
that ! You know what they say about
birds of a feather!"
With that the boys stalked down
the garden path led by Joe.
Peter watched them disappear. Of
all the nights to go to Carter's Hill,
the boys would choose this one. How
he loved to sit near a bonfire and
watch the hungry flames leap up, de-
vouring the dry, crackling logs. He
could almost smell the fire already.
He blinked his eyes as if freeing them
of smoke.
Maybe he could go and be with
them for a little while. Just until
the fire had a good start. After all,
Linette was asleep. Nothing could
harm her. He would not stay long.
He glanced down the garden path.
If he hurried, he could catch up with
them.
Peter made a quick move toward
the porch steps. Then he paused. An
uncomfortable, guilty feeling seized
him. Without another look down the
garden path, Peter hurried into the
house. A pressing silence seemed to
be all about him. Almost like some-
one holding his breath.
Luckily the soft, thick carpet
quieted Peter's footsteps as he enter-
ed Linette's room. It would have
been tragic had he made even the
slightest sound.
Linette, awaking and finding her-
self alone, had climbed out of her
crib. Peter had neglected to put up
the side and fasten it. She toddled
across the room toward the window.
With the help of her little pink chair,
she crawled onto the board, low win-
dow sill. She often sat there with
Peter, for she liked to look out and
watch the automobiles go by on the
street below.
But Linette had never before crawl-
ed alone onto the window seat. She
pressed close to the screen across
the open window. Somehow the
screen was not securely fastened and
when Linette pressed against it with
her chubby little body, it began to
swing open on its hinges. This de-
lighted Linette so, that when Peter
entered the room she had already
pushed the screen wide open and was
leaning far over the window sill.
Peter crossed the room in three
wide steps. With one sudden, quick
jerk, he lifted Linette from the win-
dow seat and held her close to him.
He crossed the room and sank wearily
into a chair. Beads of perspiration
stood on his forehead. His voice
trembled as he spoke softly to the
frightened Linette and tried to quiet
her.
"I'll never leave you alone again,"
he whispered as Linette clung to him.
Finally she stopped crying and fell
asleep once more, nestled snugly in
Peter's arms.
Very carefully Peter placed her in
her little crib. He tucked the blankets
around her lovingly. Then he raised
the side of the crib and fastened it
securely. He stood for a moment
looking down at the little face, now
relaxed in peaceful slumber.
"Birds of a feather," he thought.
"\¥hat a lucky bird I am !"
— - —
Though his majesty be great,
His mercy is no less :
Though he thy transgressions hate.
He feels for thy distress :
Yield not then to unbelief,
While he says, there is room;
7'hough of sinners thou art chief,
Since Jesus calls thee, come.
The Honor Roll
J. C. Griffin, New Bern, N. C. 119 j
D. W. Alexander, Bethel, N. C. 89 ,
W. L. Moretz, Swannanoa, N. C. 85 j
M. E. Godwin, Dunn, N. C. 73 I
Mrs. J. J. Blizzard, Deep Run, N. C. —56 j
L. H. Wethermgton, Clark, N. C. 42 j
M. L. Hollis, Red Bay, Ala. 33 |
W. R. Williams, Kenly, N. C. 32 j
R. P. Harris, Enfteld, N. C. 29 j
Mrs. E. L. Mallard, New Bern, N C. —30 ;
H. C. Wood, Cove City, N. C. 28 !
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22 \
M. L. Johnson, GoMsboro, N. C. 21 i
Mrs. M. A. Woodard, Winterville, N. C. -21 ;
E. C. Morris, Elizabeth City, N. C. 20 '
G. W. Nobles, Cottonwood, Ala. 18 i
Mrs. D. C. Davenport, Winterville, N. C. _18 ;
I. J. Blackwelder, Nashville, Tenn. 18 ;
K. W. Gaskill, Sea Level. N. C. 17 j
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17 i
C. B. Hamilton, Fountain, N. C. 15 i
R. N. Hinnant, Micro, N. C. 15 '
Mrs. C. F. Abrams, Macclesfield, N. C. —14 i
Mrs. J. L. Nobles, Winterville, N. C. _-_14 ;
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14 |
Mrs. Maggie Smith, Pikeville, N. C. ___14 '
Chester Pelt, Durham, N. C. 16 ;
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14 ;
Rufus Hyman, Pamlico, S. C. 12 j
H. L. Catrett, Colquitt, Ga. 12 !
W. H. Lancaster, Smithfield, N. C. 12 i
J. R. Bennett, Bridg-eton, N. C. 13 !
Mrs. Lizzie McAdams, Huntsville, Texas _12 i
Jennings Williams, Clayton, N. C. 12 i
L. E. Duncan, Tupelo, Miss. j 13 j
Mrs. Mattie Lane, Grantsboro, N. C. 11 i
Mrs. Weils Thomas, Beulaville, N. C. __11 I
George Webster, Washington, N. C. 11 i
J. F. Parrish, Elm Citv, N. C. 11 1
W. C. Sutton, Cove City, N. C. 10 j
R. C. Kennedy, Pink Hill, N. C. 10 i
L. A. Fulford, Farmville, N. C. 10 !
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10 '
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whalev, Richlands, N. C. _-_10 ,
Mrs. John R. Murphy, Snow Hill, N. C. --9 I
Mrs. A. G. Askew, Kenly, N. C. 9 f
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9 S
G. E. Ratliff, Pikeville, Ky. 11 ^
P. C. Wiggs, Elm Citv, N. C. 8 f
Mrs. D. J. Pait, Bladenboro, N. C. 8 |
Mrs. J. S. Rich, Goldsboro, N. C. 10 !
Lessie Thomas, Beulaville, N. C. 7 l
J. R. Forrest, New Bern, N. C. 7 i
Mrs. S. B. Strickland, Middlesex, N. C. -_7 ■]
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6 *
M. S. Cowan, Robersonville, N. C. 6 ,
D. J. O'Donnell, Ashville, Ala. 6 •
Mrs. W. M. Maye, Maury, N. C. 6 ;
L. C. Johnson, Glennville, Ga. 6 <
Mrs. M. L. Crawford. Kenlv, N. C. 6 '
Mrs. J. H. Oliver, Kinston, N. C. 6 ;
Geo. Lee, Toccopola, Miss. 5 i
B. B. Richardson, Middlesex, N. C. 5 ,
G. C. Joyner, Smithfield, N. C. 5 '
E. W. O'Dell, Belmont, N. C. 5 ]
R. R. Bailey, Walstonburg, N. C. 5 ^
Mrs. Luby Anderson, Kenansville, N. C. _E» ■
Mrs. H. S. Swain, Columbia, N. C. 5 :
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5 -
Mrs. C. T. Adams, Morrisville, N. C. 5 \
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
Mrs. Bashie Kennedy, Pink Hill, N. C. __5 '
CAROUNAROOW
iMliillirilllllllllliriiiiii iiHriiiiriillliiiilrriiilltliriirriiiM irriiiiiiiiriirrilliillliliiiliiirlllllllllllllliriirillllllllJlllllNlirilllllllllllliriiiriiii iiiirM riiiriiiiiliiii iiiinirriiiiiiiiiiiliiiiipriilii iiiiir iii riiiiiiiiiiiiiiiiiiiirilrrilltlllll i ilillllllllirilrllllirilllirilirillllllirilllnillirMilllllll rriiiiiriiiiiiiiiiiiir iillliliiiii
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, June 10, 1942
— ~ <-^> ■ —
LESSONS OF THE YEAR
For I learn as the years roll onward
And leave the past behind,
That much I have counted sorrow
But proves that our God is kind ;
That many a flower I longed for
Had a hidden thorn of pain.
And many a rugged by-path
Let to fields of golden grain.
The clouds but cover the sunshine,
They cannot banish the sun.
And the earth looks out the brighter.
When the wearisome rain is done.
We must stand in the deepest shadow
To see the clearest light.
And often from wi'ong's own darkness
Comes the very strength of right.
The sweetest rest is at evening
After the wearisome day,
When the heavy burden of labor
Is borne from our hearts away.
And those who have never known sorrow
Cannot find the infinite peace
That falls on the troubled spirit.
When it finds a sweet release.
We must live through the dreary winter
To value the bright warm spring;
The woods must be cold and silent
Before the robins sing;
The flowers must be buried in darkness
Before they can bud and bloom.
And the purest and warmest sunshine
Comes after the storm and gloom.
So the heart from the hardest trial
Gains the purest joy of all,
And the lips that have tasted sadness
The sweetest songs that fall.
Then as joy comes after sorrow.
And love's the reward of pain.
So after earth is heaven.
And out of our loss is gain.
— Anonymous
Free Will — Free G-race — Free Salvation
hiiiiiiiiiiiiiiiiiininiiiffliiiiiiiiiiniiiiiiNiiiHiiiimiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii^^^
Volume 57— Number 23, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year fl.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JUNE 10, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iliver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Pain1 Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. I. J. Blackwelder ._ Foreign Missions
1013 Chicamauga Ave., Nashville, Tenn.
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
"Spring Hill" Kotagiri, South India
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallara Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Elizabeth Pollard Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treaaurtr of
Co-operative Program,
Jaldo, Oa.
(Alabama State)
Rev. J. J. Stabb, Moderator State A$»n.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, CUrk,
Pell City, AJa.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
ANNOUNCEMENT
I wish to announce that if there is
a pastor in need of my services, or
a church ; or if there is a prospect of
some good services being done in
some neglected community, and you
think I would be of some assistance,
please write me at the following ad-
dress :
Rev. 0. M. Hilburn,
East Rockingham, N. C,
P. O. Box 13
(My former address was Darling-
ton, South Carolina, Route 3).
ANNOUNCEMENT
This is to announce that the
date for the Young People's camp
this year at Camp Leach is August
2 through 8, instead of August 9
through 15, as was announced a few
weeks ago in the Baptist paper.
All who are interested in attend-
ing Camp Leach this summer should
take notice of this date and prepare
to attend, and make this the best
camp the leaguers have had yet.
Sincerely,
Clarence Bowen, Camp Dir.
<m^
Let him that jjlorieth glory in this, that
he understandeth and knoweth me, that I
am the Lord which exercise lovingkindness,
judgment, and righteousness, in the earth;
for in these things I delight, said the Lord.
Jer. ix. 24.
Nature has all its glories lost
When brought before the throne;
No flesh shall in his presence boast,
But in the Lord alone.
THE FREE WILL BAPTIST
I
EDITORIAL
WORDS OF APPRECIATION—
It is gratifying indeed to have new
Sunday Schools patronizing the Free
Will Baptist Press at Ayden by their
purchasing fine quantities of our Sun-
day School quarterlies. We are ap-
preciative of this business, and wish
to express our thanks in this way for
their turning to us for their litera-
ture. We shall be very glad to serve
them at all times in a manner that
will be mutually beneficial to them
and the Press. We feel that our
Sunday School literature is being im-
proved all the while in quality, and
that it is as good as is being used by
other denominations.
From time to time quite a few have
written in to the office, expressing
their appreciation for the high class
of quarterlies which the Press is pub-
lishing for the denomination. They
have stated that from the Little
Folks' quarterlies all the way to the
Adult and Young People's quarterly,
the whole series is good and that they
like to use them.
We are requesting, in view of these
facts, others to try our Sunday
School literature. We believe they
will like it, too, and will appreciate
using all of the series from the little
folks to the adults. We feel that
every Sunday School in our church
should be using our literature regu-
larly each quarter of the year. Sam-
ple copies will be sent to any Sunday
School for examination upon request.
— oOo—
NO NAMES SHOULD BE DROP-
PED—
During this season of the year
many old subscribers to the Baptist
paper get behind with their sub-
scriptions and allow their names to
be dropped from the mailing list. This
should not be the case, for every sub-
scriber should keep his paper going
to his home each week. It is very
important that the church people
keep well informed as to what the de-
nomination is doing by having the
Baptist in their homes. Moreover,
the Press needs your patronage to
be able to make progress in its busi-
ness for the denomination. It wants
to serve the whole people, and by so-
doing be able to render a fine service
to a large number of people over the
country.
We are urging, therefore, every
subscriber to see to it that his sub-
scription is kept up regularly and
that he shall put forth efforts to re-
new his subscription before the time-
limit expires. We want you to know
that we are interested in you and
want you to be receiving the service
of the Press each week, month after
month. Take time to drop us a card,
stating that you will renew your sub-
scription on time or as soon as poss-
ible, and for us to keep your name
on the mailing list. In such case or
cases we shall be glad to abide by
your wishes and keep your paper go-
ing to you, expecting your renewal
payment to reach us before very
much delay. Please co-operate with
us in this matter and help us to keep
the mailing list of the Baptist paper
increasing as the months pass, in-
stead of us having to keep dropping
names each month. It requires time
and effort to be constantly taking out
names, and later on having to put
them back again when you have de-
cided later on to subscribe over again.
Moreover, we want you to be talk-
ing for the Baptist paper among your
church friends who do not take it,
and to encourage them to subscribe
for it. They need it in their homes.
Their children should become ac-
quainted with their church paper, and
learn what the people are doing in
church matters for the ongoing of
the kingdom of God. They should
be reared up in the church work, and
learn to love the church paper. The
best way to do this is for them to
have the church paper coming regu-
larly into their homes. Every new
subscriber you can get for us, it will
mean that many more papers we can
send out to the people over the coun-
try. You will be doing a good work
for the Press and for those who will
give you their subscriptions for the
paper. We assure you that we will
greatly appreciate all that you will
do for us in this way, and God will
be glorfified.
A CALL TO THIRD VICE-
PRESIDENTS
Dear Co- Workers :
We are taking this opportunity to
remind you Third Vice-Presidents of
the Ladies Aid society that we are
needing your help in the Home Mis-
sion work. There is a great work
for us to do among the Indians of
North Carolina. Now, since this work
has been started, let each Ladies Aid
and each Missionary society in the
Eastern Auxiliary Convention dis-
trist be willing to help in this great
work.
I am, therefore, urging all societies
to send a donation to our Treasurer,
Mrs. Herman Nobles, Greenville, N.
C. Let us not forget to put Christ
first in our lives. Let us be doers as
well as hearers of the Word. I am
hoping to get reports from many of
you workers very soon.
Your Third Vice-President,
Mrs. H. C. Barnes,
Cash Corner, N. C.
HOMECOMING
This is to announce that there will
be a homecoming celebration at Sid-
ney Church on June 21. All former
pastors, members, and all persons
who are interested in Sidney Church
or community are invited to attend
the Homecoming exercises on that
date. Lunch will be served on the
grounds, and an interesting program
will be rendered under the supervis-
ion of the Ladies Aid Society. Come
and bring a basket with you.
J. T. Linton, Clerk
He will fulfill the desire of them that fear
him: he also will hear their cry, and will
save them. Psa. cxlv. 19.
O sinners, hear his gracious call.
His mercy's door stands open wide;
lie has enough to fill you all.
And none who come shall be denied.
4
THE FREE WILL BAPTIST
£/arlij 3iLsloni of 0'ree Qfill J^apUsh
By Rev. Mrs. H. A. Wheeler, 502 S. Commerce Street, Lockhart, Texas
(Article No. 4)
("The Noble Seven")
Rev. John Buzzell — Second of the
"Randall Noble Seven" was born in
Barrington, N. H. Sept. 16, 1766. His
parents moved with him early to Mid-
dleton. In childhood he received
strong religious impressions from his
mother's faithfulness, and were con-
firmed from thirteen to seventeen
years of age, as he lived with an in-
telligent Christian family in Wake-
field. They greatly encouraged him
in his studies which he loved, thus
securing a good education for the
times.
At the age of twenty one he re-
ceived a certificate of competency as a
teacher beginning his first school in
a private house with six pupils, all
children of the same family. Early
in January, 1790, he began a
school near Benjamin Randall, and
became a constant attendant of his
meetings. During the winter he was
an honest inquirer after truth and
duty, and often visited Randalls
home, whose children were of his
school.
The evening after the term closed,
he spent there and before he left
Randall prayed with him and for
him. He went to his boarding place
heavy hearted because of his sinful
condition before God and because he
refused to give Randall an expression
of his feelings. He felt he was go-
ing away from his kind benefactor
forever. He earnestly prayed and
peace came. The next Sunday he
spoke before all, telling of his great
peace of mind. Returning to his
home in Middleton, he spent several
days telling his young friends of what
the Lord had done for him. The fol-
lowing winter he again taught in
Randalls neighborhood. He was faith-
ful in his service for Chrit and all
were impressed that God was calling
him to the ministry, having married
Miss Anna Buzzell, of Hollis, Me. In
the autumn of 1790, he moved his
family to Middleton the following
spring living in the same house with
his brother Aaron. The two brothers
having married sisters usually wor-
shipped together and on the Sabbath
searched the scriptures together and
had prayer.
Feeling the call uf God he preach-
ed his first sermon in his own house
in April, 1791. The meeting contin-
Rev. Mrs. Wheeler
ued and as the crowd grew the citi-
zens offered him the town meeting
house on the third Sabbath. June 8,
he was baptized by Randall. He met
with some opposition, but souls were
saved and the next year eight per-
sons united to form a church organ-
ization, then he bought twenty acres
of land, built himself a small house,
making Middleton his permanent
home. Through a joint council ap-
pointed by the Q. M. and the Y. M.
he was given right to ordination and
was set apart to the work of the min-
istry before 2000 people on Oct. 25,
1792. From this time on he worked
with a zeal. He had a strong voice
and a pleasing manner crowned with
great grace. He was sound in argu-
ment and truly consecrated with few
superiors as a preacher. He was
greatly useful. In 1793 he helped to
establish the church at Stafford, Vt.,
the first in the State. With Randall
after the Y. M. at Westport, Me. in
1794, he visited the churches on the
Sandy River. For several weeks they
witnessed remarkable displays of
grace. In Phillips every adult in
town became hopefully pious. At the
Y. M. in 1796 Buzzell was made chair-
man of the "regulating committee"
which entered upon the important
work of supplying deficiencies in the
practice and in the list of officers in
the new feeble churches: Ruling eld-
eds were ordained, discipline was en-
forced. At this they worked for two
or three years traveling from Main
to the Province of Quebec. With the
ill health of Mr. Samuel Weeks, the
Parsonfield church was left destitute.
Soon but eight members remained.
An appeal was made to Buzzell. The
question was laid before the Middle-
ton church and his dismission reluct-
antly granted. March 30, 1798 he
moved to Parsonfield, Me., where he
lived and labored sixty-five years. The
June following he returned from a
memoriable Y. M. in N. H. so imbued
with the spirit of Christ and baptism
of grace a revival immediately began,
lasting 3 yrs.
The revival fire spread to adjoin-
ing towns and hundreds were saved.
About this time he preached thirty
three sermons in a meeting at Stand-
ish. Me. and saw more than fifty con-
verted. In 1802 he went to Vermont
with Randall and Tingley and assist-
ed in the establishment of the Staf-
ford Q. M., and in the ordination of
Nat. Brown and Nat. King. Buzzell
preached the ordination sermon of
the former and its power was said to
exceed its length, which was two
hours and three quarters. Six years
later he presided in the first Y. M.
ever held in the State. In Oct. 1808
he with 16 other ministers attended
the funeral of Benjamin Randall, he
preaching the sermon from II Tim.
4:7,8. At the Y. M. a few days later
he was appointed Randalls successor
in the oflfice of General Secretary and
the Y. M. records and denominational
papers were committed to his care.
He more than any other man filled the
THE FREE WILL BAPTIST
important place of the departed
founder of the denomination. The
Herald of Gospel Liberty, a small re-
ligious paper published in Ports-
mouth, N. H. by Elias Smith had
quite a circulation and set forth here-
tical doctrines. This he soon count-
eracted. For four years he edited a
religious Magazine partly historical
and partly religious.
Buzzell had a hand in the publica-
tion of Colby's life. With him he
visited Rhode Island in autumn of
1816. In 1823 he published the first
denominational hymn book. In 1825-
26 he was one of the association's
leaders who established the Morning:
Star and for several years was senior
editor, though his labor was largely
writing an occasional article. He
wrote the life of Benjamin Randall,
published in 1827, furnishing seven
years to that useful biography from
his own experience with Randall in
his ministry. He was first to corres-
pond with the General Baptists of
England and for several years con-
tinued it until the missionary spirit
grew high and he became its presi-
IMPORTANT RESOLUTION
PASSED
At a recent meeting of the minis-
ters and delegates of the Fifth Union
District of the Free Will Baptist
church which convened at the Anti-
och church in Craven County, a reso-
lution was passed without any oppo-
sition, indorsing the resolution pass-
ed by the Ministerial Association of
the city of New Bern, and which was
published in the Sun-Journal on May
27th under the caption, "Ministers
Would Prohibit Making of All Intoxi-
cants," and signed by the Revs. Leon
Russell, W. A. Tew, Robert M. John-
ston, J. A. Russell, W. B. Everett, J.
L. Hodges, J. C. Griffin, and Captains
E. V. Farmer and Earnest Harris of
the local Salvation post. The said
Resolution reading:
"We would respectfully reaffirm
our convictions that absolute and per-
manent prohibition of the manufac-
ture and sale of alcoholic beverages
is the only wise and proper action for
our Government to maintain at any
time.
dent acting 12 years or more. He
was one of the prime movers in or-
ganizing the general Conference, be-
ing chairman, leading member and
delegate four times, and chairman of
the committee on Doctrines to report
at next General Con. In 1832 he was
chairman of a committee to write a
Treatise on "The Faith and Usages
of the Free Will Baptists." He urged
establishing a Book Concern and an
institution of learning and a plan to
better support the ministry. He be-
came President of the Maine F. B.
Charitable Society in Nov. 1824. He
untiringly became the founder of The
Parsonfield Seminary, the first liter-
ary institution of the denomination.
His pastoral relations with the Par-
sonfield church was dissolved only by
death. His robust health yielded, but
slowly to the infirmities of old age,
preaching funerals only, and dying
after but a week's confinement March
29, 1863, age 96 years. Truly he was
"a flaming angel of reformation who
mightily wielded the aggressive
sword of the Spirit" and prevailed.
(Rev. Colby next.)
"We would express the firm con-
viction that now in the time of war
emergency that there are two con-
siderations that justify our calling
"We believe further that such a
large per cent of other objectionable
features of life around our military
camps is definitely associated with
the use of such alcoholic beverages
that the permissive selling of such
beverages to our citizens defintely
contributes to the moral break-down
that we are so interested in control-
ling."
"We therefore respectfully request
that each of you, as representatives
of the citizens of Craven take posi-
tive and aggressive steps to:
"1. Prohibit the manufacture and
sale of any and all alcoholic beverages
for the duration of this war, and for
so long a time thereafter as men by
conscription are kept in our armed
forces."
"2. Prohibit the use of sugar, or
any other food product needed in the
feeding of our children and families,
in the manufacture of any form of
alcoholic beverage before, and as a
prior requisite to, the rationing of
sugar, or any other necessary food
product, for use in home consump-
tion."
The resolution passed by the Fifth
District Union meeting of the Free
Will Baptist in their recent session
was as follows:
your special attention to the matter
and asking your active support of
such absolute prohibition of this
manufacture and sale for the dura-
tion of the war.
"1. We view with alarm the policy
of our government that meets an
emergency in the limited supply of
sugar, or any other commodity nec-
essary in the proper feeding of our
children and our families, before the
absolute curtailment of its use in
those unnecessary luxuries, such as
the manufacture of alcoholic bever-
ages.
"2. We consider the permissive ac-
tion of our Government in allowing
the sale of alcoholic beverages to our
men in service to be contrary to the
announced purpose of training and
developing those men to the highest
degree of efficiency of training for
the purpose to which they have been
called.
"Be it resolved that we, this Un-
ion meeting, go on record as favor-
ing the resolution of the Ministerial
Association of the City of New Bern,
which resolution was published in the
Sun-Journal, issue May the 27th, and
that we do hereby declare indorse-
ment of the same and ask our Repre-
sentative in Congress to use his best
efforts to carry our wishes into
effect.
Rev. J. C. Griffin, of New Bern,
was authorized to present the above
resolution to the Free Will Baptist
Press, and also a copy to our Repre-
sentatives in Congress.
—By J. C. Griffin
0 sinners, hear his gracious call.
His mercy's door stands open wide;
He has enough to fill you all.
And none who come shall be de-
nied.
6
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
— 4.
REPORT OF TREASURER
The following is the Treasurer's re-
port of the National Board of For-
eign Missions.
Amt. turned over by Rev.
I. J. Blackwelder, former
treasurer $306.30
Received from Nat. Asso.
Treasurer, Rev. F. S. Van-
hoose, as foreign missions
percent of allocation funds __ 113.16
Davis Shore church of N. C.
by Rev. L. R. Ennis 14.05
Turned in by Miss Laura
Belle Barnard 80.66
Received from Missouri State
Association 247.90
From Flat River Institute,
by L. R. Ennis 52.00
From a church in Arkansas,
by L. R. Ennis .68
Pearsalls Chapel S. S. of
N. C. 2.00
From sale of missionary pic-
tures, by Marie Thomas 6.60
From Tulsa Church for native
Cuban worker 10.00
N. C. State Auxiliary Conv.
by Fannie Polston 94.62
White Oak Sunday School of
N. C 3.64
Ladies Aid of Piny Grove church
of N. C. 2.00
Total $933.61
Rev. Winford Davis, Treas.
* * * *
ANNOUNCEMENT FROM NATION-
AL EXECUTIVE COMMITTEE
Whereas the North Carolina State
Association of Free Will Baptists in
annual session September 17, 1941,
adopted a resolution which charges
the existence of "unfair" and "un-
christian-like competition" between
the Free Will Baptist Press of Ayden,
North Carolina, and the Free Will
Baptist Gem of Monett, Mo.; and.
Whereas the Executive Committee
of the said North Carolina State As-
sociation of Free Will Baptists has
not deemed it wise to suspend the op-
eration, and thereby the ultimate
consequence of the aforesaid resolu-
tion: notwithstanding the Executive
Committee of the General Board of
the National Association in called
session September 24, 1941, adopted
a resolution which specifically peti-
tioned the Executive Committee of
the North Carolina State Association
to pass such an act of suspension;
and,
Whereas the Executive Committee
of the General Board of the National
Association in its called session Sep-
tember 24, 1941, adopted, in section
3 of the resolution herein referred
to, a statement explaining the effect
of the act of the North Carolina
State Association upon the relation-
ship then existing between the said
North Carolina State Association and
the National Association; and,
Whereas section 3 of the aforesaid
resolution was construed by the Ex-
ecutive Committee of North Caro-
lina State Association to be an at-
tempt to expel the said North Caro-
lina body from the National Associ-
ation; and.
Whereas the Executive Committee
of the North Carolina State Associa-
tion has deemed it proper to appeal
to the National Association in its
1942 session for a hearing of the evi-
dence referred to in the resolution
adopted by the aforesaid North Caro-
lina State Association in its 1941
session.
Therefore be it resolved:
First, That the Executive Com-
mittee of General Board of the Na-
tional Association of Free Will Bap-
tists of the United States in called
session this the sixth day of May,
1942, does hereby recognize the
right of appeal to the General Board
for a hearing of the charges prefer-
red by the North Carolina State As-
sociation, and its Executive Commit-
tee, against the Free Will Baptist
Press of Ayden, North Carolina, and
the Free Will Baptist Gem of Monett,
Missouri.
Second, That notice is hereby given
the Executive Committee of the
North Carolina State Association
that the charges preferred against
the two aforesaid publishing houses
may be submitted to the General
Board for consideration at its annual
session in Columbus, Mississippi,
July 14, 1942, at 8:00 o'clock P. M.
(Committee room to be announced at
the National Association).
Third, That the Executive Com-
mittee of the General Board does
hereby rescind the action contained
in section 3 of the resolution adopt-
ed in its called session September 24,
1941 — which resolution pertains to
the relationship existing between the
State Association of North Carolina
and the National Association.
By order of the Executive Com-
mittee of the General Board this the
sixth day of May, 1942.
Henry Melvin, Chairman,
J. B. Rollins, Secretary
(Editorial Note: — This announce-
ment of the action of the Executive
Committee of the General Board of
the National Association is published
in this issue of the Baptist paper for
general information of the brother-
hood at large. — R. B. Spencer,
Editor.)
—
HOIJVIAN EDmOM
SMFTH'S SELF-PRONOUNCma
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Free Will Baptist Press
Ayden, N. C.
THE FREE WILL BAPTIST
I
7
.. 4.
News and Views of Our Young People
Edited by Mrs. Gertritde Ballard
P. 0. Box 708,
Greenville, N. C.
REPORT OF ALBEMARLE
LEAGUE UNION
The Albemarle League Union met
with Corinth Leaguers on Saturday
evening May 30, 1942. During the
business session the following lea-
gues were represented with dele-
gates and contributions:
Free Union
Adult League 50
Senior League 25
Intermediate League 25
Junior League 20
Hickory Chapel
Adult league 50
Senior league 50
Intermediate league 1.00
Junior No. 1 25
Junior No. 2 50
Corinth
Adult League 25
Senior League 25
Intermediate League 25
Junior League 25
Malachi's Chapel
Adult League 50
Junior League 25
Total contributions $5.70
The treasurer reported as a
balance on hand $29.01
The committee composed of Mes-
dames H. I. Fowler, Mamie Fagan,
and H. S Hardison made their re-
port and awarded the Bannei' to the
Junior League of Free Union church,
Beaufort County. The local leaders
rendered a splendid program of a de-
votional nature. At the close of the
program, Brother W. H. Waters in-
troduced Mr. Edgar Harden of Nor-
folk, Virginia, who gave a very in-
teresting talk on the work of the
young people. Mrs. E. C. Morris of-
fered her resignation which was ac-
cepted, and Miss Marie Gurkin was
elected to succeed her.
At the close of the meeting the lo-
cal leaguers invited us to an outdoor
social, of which a weiner roast had
been planned for us. The next Lea-
gue Union will be held at Mt. Olive
church on August 29, 1942. We are
urging that all leaguers represent.
Miss Marie Gurkin, Secy.
Subscribe to the Baptist
THE GREAT SALVATION
By C. J. Harris
"How shall we escape, if we neglect
so great salvation?" (Heb. 2: 3).
Man, being a great sinner, needs a
Saviour. We are free moral agents
to accept God's plan or repect it. We
have a share of guilt or glory, a share
of rewards or punishments. Salva-
tion strictly means deliverance from
sin. The Saviour, with a heart of
love and a tongue of kindness, has
told us how we may escape the damn-
ation of hell.
The text imr)lies a day of grace, and
the great danger of eternal death by
delay. Paul said of certain sinners,
"Their damnation is just." And now
he asks in the text, "How shall we
escape if we neglect so great salva-
tion ?" Salvation is of the Lord, from
heaven, from the Triune God, from
the bosom of eternity; and is infi-
nitely worthy of its origin, therefore,
it is rightly called "Great Salvation."
Divine wisdom and love are the
prime elements in the great salva-
tion. God is not willing that any
should perish, but rather that all
would come to repentance and be sav-
ed upon the terms of the Gospel. The
remedy is complete. The redemption
is full and free in Christ Jesus. How
sublime the great plan is ! How mag-
nificant the Way! But in salvation
we behold the masterpiece of the
great wisdom of God.
The poet has said,
"God in the person of His Son,
Hath all His mighty works outdone."
The most learned Apostle says,
"Great is the mystery of godliness."
"God was manifested in the flesh,
justified in the Spirit, seen of angels,
preached unto the Gentiles, believed
on in the world, and received up into
glory."
Almighty power looms up in the
greatness of salvation. The Holy
Spirit convinces of sin, converts,
santifies and glorifies. "The Gospel
of Christ is the power of God unto
salvation to every one that believeth."
"The grace of God that bringeth sal-
vation has appeared to all men." By
this we may become the sons of
God. "Believe on the Lord Jesus
Christ and thou shalt be saved." "He
that believeth and is baptized shall be
saved." How great is the power of
salvation! It saves from sin, guilt,
condemnation, and hellfire. It is a
"Great Salvation."
Love is the supreme element of true
greatness. This comprises all the
moral attributes of God, revealed in
nature and in grace, and it combines
all the untold blessings of salvation.
Love plans, reveals, executes, and
saves to the uttermost all who come
to God through Jesus Christ our Sav-
iour.
We preach the greatness of this
salvation, not only from its origin
wisdom, love and power, but also from
its price. We estimate earthly rich-
es, honors, powers and pleasures by
counting the cost. But how infinite
the cost of salvation! Christ is the
measure and the exponent of our
soul's worth, cost and redemption. He
is our only sacrifice. High Priest and
Saviour. He is God's unspeakable
Gift, the Lord of all !
Behold the Lamb of God in the
womb of eternity, planning all things
and then executing all ! Salvation
was then conceived and brought
forth. Christ our Lord is the great
salvation from beginning to consum-
mation. Let there be light and there
was light. When Christ said, "Let
us make man," it was so. The Sav-
( Continued on page 14)
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAaE
James A. Evans, Superintendent
MroDLESEX, North Carolina
Orphanage Concert Class
Itinerary-
Faustina Shearon, Manager
Date Church County
Saturday, June 13, Doublin Grove, Beau-
fort.
Sunday, June 14, Smyrna, Beaufort.
Monday, June 15, Ephesus, Beaufort.
Tuesday, June 16, Core Point Chapel,
Beaufort.
Wednesday,- June 17, Union Chapel,
Beaufort.
Thursday, June 18, Shiloh, Beaufort.
Friday, June 19, Free Union, Beaufort.
Saturday, June 20, Sidney, Beaufort.
Sunday, June 21, Belhaven, Beaufort.
Monday, June 22, Union Grove, Beaufort.
Tuesday, June 23, Union Chapel, Wash-
ington.
Wednesday, June 24, Mt. Olive, Washing-
ton.
Thursday, June 25, Mt. Zion, Washington.
Friday, June 26, Mt. Tabor, Washington.
Saturday, June 27, Piney Grove, Wash-
ington.
Sunday, June 28, Creswell School, Wash-
ington.
Monday, June 29, Sound Side, Tyrrell.
Tuesday, June 30, Malachi's Chapel, Tyr-
rell.
if if * ifi * :ii
Concert Class Receipts
5th Week
Beaufort S. S. $ 10.50
Beaufort Church 24.62
Brices Creek 17.00
Antioch Church 35.25
Macedonia 52.01
St's Delight S. S. 3.90
Fifth Eastern Conference 19.37
Juniper Chapel 25.00
Palmetto Chapel 58.66
Total $246.31
(Miss) Faustina Sheron, Mgr.
******
MIDDLESEX, N. C.
Report for April, 1942
Balance on Hand, April 1, 1942 _$ 163.02
Receipts for the Month 3,798.61
_. . — • -
Total $3,961.63
Expenditures 3,722.30
Balance on Hand April 30, 1942 _^
Balance Bank Account (Lucama-
Kenly Bank)
Balance Bank Account (Citizens
Bank) ___
Petty Cash on hand
239.33
212.00
2.33
25.00
$ 239.33
Expenditures
Salaries | 450.00
Office Supplies ^ 11.27
Telephone & Telegraph 25.63
Insurance 40.16
Interest on short term loan 7.20
Conference and Board Expense 36.02
Financing and Publicity 4.05
Administrative Travel 27.60
Food 448.30
Clothing 557.47
Adjustment 2.00
Household Supplies 87.21
Recreation 3.19
Transportation 366.55
Health Supplies 1.55
Fuel and Lights 199.80
Plant Replacement and repair 68.69
Superintendent's travel 5.00
Farm Supplies ___ 979.68
Concert Class Expenses 20.00
Repayment of Money borrowed
(Truck, car & tractor) 120.00
New Buildings and additions to old
buildings 57.65
New Equipment, furniture and fix-
tures ___ 203.28
Total $3,722.30
Receipts for April
Mrs. Hazel Jones
Cape Fear Union Meeting
Marsh Swamp L. A. S.
Mable Avenue Church
Swannanoa L. A. S.
St. Mary's L. A. S. (Western) _
Western Aux. Convention
Sound Side L. A. S.
Casey's Chapel L. A. S.
Free Union S. S. (Beaufort Co.)
Free Union Leagues (Beaufort
Co.) --- --
Albemarle Union Convention __
Albemarle Ladies Aux. Conv.
Hull Road L. A. S.
Hull Road Church
1st Union (Western)
Mrs. L. J. Brinson
1.00
16.75
12.50
3.00
15.07
7.00
38.01
15.00
2.00
4.20
3.50
90.21
14.64
2.00
4.00
39.27
1.00
Sybil Robinson 1
Johnson Union S. S. 7
Lee's Chapel L. A. S. 7
Mrs. Theria Merritt 7
Union Meeting, Carteret Co. 5
Second Union, Central Conference _ 49
Pearsall's Chapel L. A. S. 20
Spring Branch S. S. 1
Sale of Livestock 30
H. E. Cohoon 5,
St. Mary's S. S. (Eastern) 6,
Duke Endowment 2,472,
Homer Chapel 1,
Cabin L. A. S. 5,
Mrs. Ada Hodges 5,
A friend 1,
Bob Pittman Vocal Union 10,
Pee Dee Auxiliary Convention 5,
Farm Receipts 2,
Mt. Zion S. S. (Eastern) 2,
Holly Springs S. S. 3,
Mr. D. G. Gaddy 1.
Mrs. Guy M. Carraway 5,
Marsh Swamp Church 5,
White Oak S. S. (Pee Dee) 6,
Kinston S. S. 15,
Bridgeton L. A. S. 4,
Mrs. Sadie Reynolds 1,
Mr. J. C. Griffin 2,
Mrs. J. J. Everton 1
Cape Fear Aux. Convention 17,
Aux. Convention of Rock
Fish Association 1,
Goshen F. W. B. S. S. 10,
Casey's Chapel: in honor
of Ben Casey Sr., & Hannah
Lewis Casey 100,
Folkstone S. S. 5,
Hickory Chapel 10,
Holly Springs Church 20
Wardens Grove S. S. 4
Core Creek S. S. 12
Core Creek L. A. S. 7,
Wintergreen S. S. 11,
Mr. and Mrs. D. S. Heath 5,
F. F. A. trip (Truck hire) 12,
F. P. Lapish 8
Goldsboro S. S. 7
Antioch Church (Craven Co.) 19,
Sweet Gum Grove L. A. S. 5,
Ayden S. S. 6,
Hickory Gi'ove Church 14,
Parkers Chapel S. S. 3,
5th Union Meeting (Eastern) __ 50,
R. C. Baggette (Mattress fund ___ 96,
Bethel Church (Eastern) 6,
Piney Grove Church (Johnson
County) __- _-_ 7,
Piney Grove Church (Johnson
County) 8,
Sarecta L. A. S. 5,
3rd Union, Eastern Asso. 20.
Vocal Union No. 2 (Central
Conference) 16,
Morehead City S. S. 5.
Palmetta Chapel S. S. 4,
Mrs. Sara Jane Gaskins 6.
Arapahoe S. S. 10.
Belhaven S. S. 12.
Mrs. Mary Fagan Coley 3.
,00
.00
00
50
00
10
00
75
00
00
00
82
00
00
00
00
00
00
00
88
00
86
00
00
79
45
50
75
25
00
70
00
50
,00
,00
,00
,00
,00
,50
,50
,00
,00
,50
,00
,25
,50
80
,01
,00
,75
,00
60
02
,75
00
00
00
25
73
00
00
16
00
00
THE FREE WILL BAPTIST
9
W. G. Wilson 4.25
Mt. Zion Church, Nash Co. 15.00
Mt. Zion S. S. (Nash Co.) 5.65
Mr. and Mrs. J. K. Bryan, Jr. 10.00
Union Chapel Church 13.02
Union Chapel S. S. 3.64
Adjustment 2.00
Rains Cross Roads Church 8.30
St. John's Chapel 5.17
Davis L. A. S. 15.00
Sound Side Adult League .65
Winterville S. S. 3.00
4th Union Meeting (Central) ___ 15.00
Free Union L. A. S. (Central) __ 3.00
Bethany Church 3.00
Saxon Avenue Church 33.17
St. Mary's L. A. S. (Western) 6.50
Sidney Church 4.46
St. John's L. A. S. 13.75
Hugo S. S. 8.00
Rocky Mt. L. A. S. 5.00
Junior L. A. S. of Pleasant Grove
Church, Wayne County 1.50
Free Union L. A. Circle No. 2
(Beaufort Co.) 3.00
Dawsons Grove Church 3.00
Sale of Livestock 4.95
Rev. L. H. Clayton 5.00
Raymond T. Sasser 10.00
Bridgeton Missionary Society 3.20
St's Delight L. A. S. 3.00
Sale of potatoes 51.00
Davis Church 5.00
Rocky Mount Church 1.45
Mt. Bethel S. S. 8.00
Rose Hill Church 3.80
Pilgrims Rest S. S. 3.00
Mrs. Theria Merritt 7.50
U. W. Daughtery 1.00
Clinton Ange 2.00
Church Finance Association 7.33
Truck hire (trip to Raleigh) 6.00
Total $3,798.61
Dovdted Commodities cnid Their Valve
Mrs. W. S. Brown, Household $ 3.00
Pensacola F. W. B. Church,
Clothing 13.27
Little Rock L. A. S., Food 16.45
Mrs. F. F. Hatem, Clothing 3.00
Mrs. Bessie Barnhill, Clothing 4.00
Holly Springs Missionary Society,
Clothing 14.39
Casey's Chapel L. A. S., Clothing _ 14.05
Entwistle Church, Clothing 21.50
Mt. Olive S. S., Clothing 17.43
Hull Road L. A. S., Food 3.35
Mr. Carl Barrow, Fuel 1.10
Mrs. W. C. Sasser, Clothing 6.00
Lee's Chapel Church, Clothing ___ 14.00
Mrs. Bessie Pate, Clothing 7.25
Mrs. Ada Hodges, Clothing 12.50
Mr. and Mrs. Wade Davis,
Household .40
Raymond T. Sasser, Farm supplies
and household supplies 3.75
Mrs. Levi Davis, Clothing 3.50
Mrs. L. E. Ballard, Clothing 2.00
Mrs. Ralph Strickland, Clothing _ 4.45
Zion F. W. B. Ladies Aid Society
(Midway Asso.) household 5.00
Royal Baking Company, Food 16.40
Mr. and Mrs. F. T. Barnes,
Clothing 10.00
Piney Grove Church (Johnson
County) Food 49.70
Middlesex School Lunch Room,
Food _.. ___ 62.60
Fremont Chapel L. A. S.,
Household __. 10.00
Mr. George Tetter, Food 1.00
White Oak Grove L. A. S.,
Household ___ 10.00
Pleasant Plain Church, Farm
supplies 73.97
Total $ 404.06
UNDERSTANDING
By Marjorie McMahan
I never thought of heaven much be-
fore
Until you went away —
Except as a far place of shining
streets
And everlasting day.
I knew they said the gates are made
of pearl,
That streams of crystal flow,
And that no storms can beat upon
their shore,
Or tempests ever blow.
I thought of glory as a distant land
With skies forever fair,
But heaven seems much nearer to me
now,
Since one I love is there.
— The Better Home
THE WAY SOME DIE
Dear Baptist Readers:
Since many of us have had differ-
ent experiences and opinions about
death, I am desirous of stating a few
of mir-^. I am 64 years old and have
seen many people die. Some will die
like as a lamp going out. One of my
cousins told those standing by, as he
was dying, to build up the light to
make it brighter about him. I re-
member seeing a vile person dying
with a smile on his face. One of the
last words which he said was that
he wanted to tell one more little joke.
Another man, as he lay dying, left a
good testimony. Much praying had
been offered up to God for him. He
repented on his death bed. He had
been unable to even speak or drink
anything, but before his final end he
was able to speak and drink a little;
and he prayed and said that he would
soon go where there would be drink
at that fountain of eternal bliss.
I saw a fine Christian man die
once all of a sudden, slipping out into
eternity with ease and calmness.
Then, another passed gazing as
though he saw something, and then
spoke, and said, "I have just made it."
Then he told the doctor that unless
he should live better he would miss
the good place; he would go to hell.
The Lord says that he works in
mysterious ways His wonders to per-
form. And it seems that some vile
sinners die easy as though they did
not know of their future condemna-
tion. As a usual thing, it seems that
we do our praying about those whom
we have doubts about their future
condition, whereas there are some in
just as bad a state we do not pray
for.
I am certain that I heard of one
man who had done a lot of electro-
cuting, and I am told that when he
died some had to hold him on the bed.
So, we cannot tell the way a person
dies as to the destination to which he
is going. Before my first wife died
she became unconscious, but the
preacher came and we had prayer
over her. She became conscious and
the minister told her to trust in God,
to which she replied that she had
been doing that. One evening I was
praying for her to revive that she
might leave a testimony, but it was
a shock when I found that she had
slipped out quietly. So she died as
the Lord had told me she would.
I remember seeing one person once
who said he wanted to die, and to get
out of his suffering. He said that he
would like to live if he could get well.
That is the way it is with the most
of us. We want to live as long as
possible here before passing over in-
to the great beyond. The great ques-
tion for everyone is : Are we ready to
meet God when He comes to call us
away from this world ? So, dear peo-
ple, if you are not prepared to face
the future, my advice is for you to
get ready. You will have to go be-
fore the Great Judge in that final day
and give an account of your steward-
ship.
B. E. Coxwell,
Talahassee, Florida
10
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
Dear Friends:
I am sending you a little message
, hich I delivered tVom the studios of
Costal Broadcasting Company (Sta-
tion Vv HIT), New Bern, North Caro-
lina, on May 27, for two reasons:
First, my typewriter is out of work-
ing order ; and second, because I know
that the God of Elijah is still on His
throne, and that if we will trust Him,
He will save us from the heathen
gods which are endeavoring today to
destroy both church and democracy.
Therefore, read this message. It is
not stale, even though it was broad-
cast over the air, and let us go to God
in faith as did Elijah, for God will
take care of the situation.
The Message: Un-answered and
Answered Prayer.
Good Morning Friends of the Ra-
dio Audience:
Let us take a trip to Mt. Carmel
this morning. Here we will see a
great performance.
Ahab has turned his back on God
and let the children of Israel into
idolatry. But God has a Prophet by
the name of Elijah back in the moun-
tains. By agreement the man of God
and Ahab meet up on Carmel to set-
tle the question as to who is God.
There were eight hundred and fifty
of the prophets and priests of Baal
altogether. This was a big proces-
sion. I guess that they had on the
finest priestly robes that could be
procured. No doubt some of the fol-
lowers of this big parade said, "This
number of great big fine looking men
will show Elijah something today.
Well they did. Not only did they
show Elijah, but they showed to the
world, and forever, even to us, that
their god was a failure.
We notice Elijah marching alone.
And not alone for God was with him.
Elijah is minus fine dress and costly
robes — he is a rough looking man —
clad in the skins of beast, with a staff
in his hand. No banners, no proces-
sions, no great men in his train. But
he was the man who was holding the
keys of heaven. He had held them
for three and one half years.
Elijah gets up to the right place
and he says, "How long will ye halt
between two opinions ? Let the priests
of Baal build them an altar and offer
sacrifice, but no fire under, and I will
do the same; and the God that an-
swers by fire, let Him be God.
And the priests of Baal accepted
the challenge. I am sure that the
Rev. Griffin
Devil would have been glad to furn-
ish a spark of fire, but God was
watching. Then they began to pray.
They cried unto Baal, but no answer
came. After a long time, they leap-
ed upon the altar, and they shouted
"Baal" and they heard nothing from
their god.
And it came to pass at noon, that
Elijah mocked them, and said, "Cry
aloud for he is a god; either he is
talking, or he is pursuing, or he is in
a journey, or peradventure he sleep-
eth, and must be awaked. And they
cried aloud, and cut themselves after
their manner with knives and lancets,
until the blood gushed out of them
but no answer."
Then Elijah, said unto the people
come near unto me. In their sight
Elijah builded an altar. Placed the
bullock thereon, according to the
manner of sacrifice, and then he said,
"Lord God of Abraham, Isaac, and of
Israel, let it be known this day that
thou art God in Israel and that I am
thy servant, and that I have done all
these things at thy word. Hear me
0 Lord, hear me that this people may
know that thou art the Lord God, and
that thou hast turned their hearts
back again." Then the fire fell and
the altar, the bullock, the wood, the
stones and the water that was pour-
ed thereon, were licked up.
Elijah did not have to pray loud
nor do any supernatural act. He just
spake unto his God, doubting noth-
ing; and the work was done.
"And when all the people saw it,
they fell on their faces and they said,
The Lord, he is the God; the Lord
he is the God."
Perhaps some one will say that
that was enough to make people call
upon God. But let us reason a little.
We will now go to Mount Calvary.
There upon a rugged cross the only
begotten Son of God cries, "It is fin-
ished," and prays for those who were
responsible, and said, "Father forgive
them, for they know not what they
do." The earth shook, the sun refus-
ed to shine. The rocks were rent.
Graves were opened. Have you ac-
cepted the Son of Calvary? Have
you called upon God? What are you
doing about this great Sacrifice,
which was offered once for all? As
God was on Carmel, so God was on
Calvary. Come and go with me to
Calvary.
Send Orders to
Free Will Baptist Press
Ayden, N. C.
WHEN THE eyes GROW DIM 0
OLD FOLKS' BIBLE
AND FOR THE HOME
THIN AND LIGHT WEIGHT
Includintc a carefully System-
atized Course of Instruction for
Bible Reading.
EXTRA LARGE PRINT
HOLMAN SUPERIOR EDITION
Frintad from large Clear Pica Type, with
Column References, Family Record and Maps.
Thia HOME BIBLE is new and very desirable
for everyday use, containing all the advan-
tages of a Family Bible in a compact size that
can be easily handled, with Record for Births,
Marriages and Deaths. The best Bible obtain-
able for old folks who need extra large "-lear
print and a light-weight book.
g No. 02002. Durable grained bind- 9
ig, limp, round corners, gold titles,
ained edges.
$2.75
THE FREE WILL BAPTIST
11
PROGRAM
The following is the program of the Na-
tional Association of Free Will Baptists of
the United States to be held with the church
at Columbus, Miss., beginning Tuesday
evening- July 14, 1942.
TUESDAY EVENING
7:30 — Devotional, by J. A. Card, Chicago,
Illinois
8:00— Sermon, Rev. F. C. Zinn, Bristow,
Okla.
WEDNESDAY MORNING
Opening of the National
Association proper
8:45 — Devotional, Rev. Millard VanHoose,
Paintsville, Kentucky
9:00 — Association called to order by the
Clerk; Moderator takes charge,
Appointment of committees, letters
called for from the various states;
accepting of letters and seating of
delegates, and hand of fellowship.
9:30 — Election of officers — Appointment of
Committee on committees
10:00 — Welcome address, by Rev. M. L.
Hollis, pastor of local church
— Response, Rev. Chester Pelt Dur-
ham, N. C.
10:30 — Report of the General Board, Rev.
Henry Melvin, Chairman
10:45 — Report of the National Executive
Secretary, Rev. L. R. Ennis
11:00 — Song and Prayer service, Leader to
be selected
11 :20 — Associational Sermon, by Rev. J. W.
Alford, Kenly, N. C.
12:00— Lunch
WEDNESDAY AFTERNOON
1:30 — Devotional, Rev. M. H. Mellette,
Turbeville, S. C.
1:45 — Miscellaneous Business Period:
Reading of minutes of morning
session, enrollment of delegates
and ministers late in arriving, re-
port of Committee on committees,
report of Credential Committee.
2:15 — Moderator's message, Rev. James F.
Miller, Kirksville, Mo.
2:45 — Report of Women's Auxiliary Con-
vention, Mrs. Fanny Polston, Nash-
ville, Tenn.
3:00 — Report of Sunday School Conven-
tion, W. E. Coville, Nashville,
Tenn.
3:15 — Report of Free Will Baptist League,
Rev. Henry Melvin, Nashville,
Tenn.-
3:30 — Report of North Carolina Orphan-
age, by James A. Evans, Superin-
tendent
3:45 — Report of Tennessee's Orphanage,
by Rev. Paul Woolsey, Superin-
tendent
4 :00 — Adjournment
WEDNESDAY EVENING
7:30 — Devotional, Dr. Leonard Earl Har-
ris, Chicago, Illinois
8:00 — Sermon, Rev. Damon Dodd, Flat
River, Mo.
THURSDAY MORNING
8:45 — Devotional, Rev. Jesse B. Parson,
Nashville, Tennessee
9:00 — Business Period: Reading of min-
utes of Wednesday session; enroll-
ment of delegates and ministers
late in arriving; Reports of tem-
porary committees — P u b 1 i c i t y.
Business, Resolutions, Entertain-
ment Fee Committee and others
10:30 — Report of Home Mission Board,
Rev. M. L. Hollis, Chairman
11:00 — Song and Prayer service. Leader
to be chosen
11 :20 — Sermon, Rev. Raymond Riggs, High-
land Park, Mich.
12:00— Lunch
THURSDAY AFTERNOON
1:30 — Devotional, Rev. J. W. Addington,
Virginia
1 :45 — Reading of minutes of morning-
session; further reports of Tem-
porary Committees
2:00 — Report of Foreign Mission Board,
Rev. Winford Davis, Chairman
2:20 — Report of Superannuation Board,
Rev. F. C. Zinn, Chairman
2:40 — Report of Educational Board, Rev.
J. R. Davidson, Chairman
3:00 — Report of Denominational Publica-
tions, Free Will Baptist Press, Ay-
dey, N. C, Rev. R. B. Spencer, Edi-
tor; Free Will Baptist Gem, Mo-
nett. Mo., Rev. John B. Rollins,
Editor
3:30 — Business Period, further reports,
and selection of location for next
Association
4 :00 — Adjournment
THURSDAY EVENING
7:30 — Devotional, Rev. Harry Staires,
Drumright, Okla.
8:00 — Sermon, Rev. L. C. Johnson, Glenn-
ville, Georgia
FRIDAY MORNING
8:45 — Devotional Rev. Joe Fort, Jakin, Ga.
9:00 — Business Period: Reading of min-
utes of Thursday session, Final re-
ports of all Committees, Treasur-
er's report. Discussion on number,
printing, and distribution of min-
utes, and completion of all unfin-
ished business
11:15 — Report of National Statistician
11:30 — Sermon, Rev. W. R. Spurlock, Bon-
nie, 111.
12:00 — Final Adjournment
Song leader to be chosen from time
to time
By the Committee:
M. L. Hollis,
J. 0. Griffin,
Winford Davis
HOW TO HELP THE BLIND
Would you like to render a service
to a blind person? It need c^st you
nothing out a little effort. Should
you know of a man or woman, boy or
girl, in your church or community,
who is sightless and can read Braille
(by fingering), send the name and ad-
dress to the John Milton Society, 156
Fifth Avenue, New York City.
The John Milton Society, of which
Helen Keller is president, is the only
inter-denominational publisher o f
magazines and books for the blind.
It was organized by a joint committee
of the International Council of Relig-
ious Education and the Home Mis-
sions Council of North America,
which names two-thirds of its direc-
tors. "John Milton Magazine," pub-
lished monthly for adults, contains
well-selected material of religious
character, with brief comments on
the Uniform Sunday school lessons.
"Discovery," for children, also carries
Sunday school lesson comments be-
sides its variety of reading matter.
These magazines are sent to wor-
thy blind people without charge to
the recipient. The funds for main-
taining this service are derived main-
ly from church organizations and in-
dividuals, the Society having no en-
dowment, and the number of persons
served depends on the receipts. The
Society will be glad to send to any
Sunday school or individual a card
showing "God is Love" in the Braille
lettering used by the blind-
— John Milton Society
<m>
A WORD OF THANKS
I wish to express my thanks and
appreciation to the Eastern Confer-
ence Superannuation Board and to
the Carteret Union meeting for the
donations which they have given to
me this year.
My physical condition is just about
the same as usual. I do not seem to
improve any at all. I am asking an
interest in your prayers that God
may greatly bless me.
Your brother in Christ Jesus,
Elder L. C. Garner
— ' 'im>- —
Subscribe to the Baptiat
12
THE FREE WILL BAPTIST
j St. Claire Bible Class
Prepared and Arranged by
M. E. Hutchinson,
Zaleski, Ohio
THE TASK COMMITTED TO
THE DISCIPLES
(Lesson for June 21)
Lesson: Matt. 28: 16-20; Mk. 16:
14-20; Lu. 24: 49-53.
I. Golden Text Illuminated
"Go ye into all the world, and
preach the Gospel to every creature"
(Mk. 16: 15).
Did it ever impress you that you
were not saved just to get you to
Heaven ? You were saved so that you
could get someone else to Heaven !
"I have read somewhere of a min-
ister sitting on a hotel piazza at Sa-
ratoga one morning. He was greet-
ed by a young girl who said to him,
'Good morning, Doctor.' 'Good morn-
ing,' he replied. 'Are you very well
this morning?' She answered, 'Oh,
I am so tired! I blistered my feet
dancing last night. By the way, Doc-
tor, what do you think about danc-
ing?' Very gravely he answered,
'You are a professing Christian, are
you not? Did you ever blister your
feet for God?' The young girl felt
the question deeply, and turned away.
A few days afterward she spoke to
the minister again and said, 'Doctor,
I have scarcely slept since you asked
me that question, and I want to tell
you I have never blistered my feet
for the Lord, but from this time on
I will work for Him to the best of my
ability." (Sunday School Times).
No wonder, then, the Master's in-
juction, "Tarry . . . until ye be clothed
with power" (A. S. V.). Prayer pro-
cured power, as testified in the open-
ing chapter of Acts, and prayer per-
petuates power, here and now:
"There's a holy, high vocation
Needing workers everywhere;
'Tis the highest form of service,
'Tis the ministry of prayer!
Do you long to see the millions
Who are perishing to-day
Snatched as brands plucked from the
burning ?
Do you long — yet seldom pray?"
— Author Unknown
II. The Heart of the Lesson
1. Christ Gives the Great Commis-
sion
Following Christ's discourse on
these words, "All power is given unto
me in heaven and in earth," our Lord
gave, we believe, to his disciples his
Great Commission. The place was,
as has been stated above, on the
mountain in Galilee where Jesus had
come unto them.
It was a definite commission, for
the apostles were (1) to preach the
Word, teaching all nations the Gos-
ple of Christ; (2) emphasizing the ob-
servance of these gospel principles;
and (3) baptizing the new converts
in the name of Jesus Christ. By car-
rying out this great commission, the
apostles were assured of Christ's ever
presence with them. Mark says,
"They went forth, and preached
everywhere, the Lord working with
them" (Ch. 16: 20).
— Advanced Quarterly (F. W. B.)
2. The Great Commission.
The three great verbs of the Gos-
pel are: "Come; Tarry; Go." For
"the gift of God," which is "eternal
life," we come to Jesus, the Saviour.
After we receive His forgiveness, we
"tarry" in His presence for power
that we may "run with patience the
race set before us." If we fail to
"tarry" daily in prayer for power, we
are at best but ill-prepared to go and
preach His Word to others. How
"dead ripe" are the harvest fields of
the world. From near and far comes
the piteous call: "Come . . . and help
us"! Christ's command to you and
to me is this: "Give ye them to eat."
(Read Is. 55: 1; Matt. 11: 28-30; Lu.
24: 49; Acts 1:8).
3. Philip and the Ethiopian
Philip, in a great "revival" meeting
in Samaria, was commanded of the
Lord to leave the many and preach to
an "a u d i e n c e" of one ! "How
strange," you say. Not at all. God
knew what He was about. Philip, in
obeying God, preached Christ to the
influential eunuch, who, in turn, pro-
bably preached to thousands in his
native land. Let us be equally faith-
ful in preaching Christ to the few, or
to the many, as God may give the op-
portunity. Christ preached to the
multitudes. He also preached to
"audiences" of one. (Read John 3:
1-16: 4: 1-39; 8: 10, 11.)
4. The Supreme Commission and
America
"Go ye into all the world and preach
the gospel to the whole creation" (v.
15) . "And they went . . . and preach-
ed, the Lord working with them and
confirming the word" (1. 20).
The great commission of Christ is
still the "marching orders of the
Church," but how slowly we have
marched. The writer of these notes
was recently startled by statistics re-
vealing anew the fact that "Chris-
tian" America is rapidly returning to
the status of a mission field. It is
said that last year 60,000 churches in
America had no converts, and 9,000
churches were closed during the year.
There are 10,000 villages reported to
be without church services, and
30,000 communities without a resi-
dent pastor. Less than 2 per cent of
New York City's seven million people
go to church. More than 1,350,000
of America's young women are re-
ported to have become barkeepers and
"hostesses" in taverns. Unless we
become a missionary force we soon
become a missionary field.
The command of Christ is that we
should go to these pagan communi-
ties in our own land with the gospel,
and surely it is our double shame that
there are still lands where Christ has
never been preached, yes, tribes that
do not even have a word in their lang-
uage for the blessed name — Jesus !
— Moody Monthly
III. Don't Forget
1. That our Quarterlies have the
helps you need. 2. That home and
foreign Missions, like the Siamese
twins, are inseparable. 3. To pray
for our rulers and our boys in the
armed forces everywhere.
<m>
Subscribe to the Baptist
THE FREE WILL BAPTIST
IS
LOVE DIVINE
God blessed all with a glorious Gift,
Forever to strive and upward lift;
The Gift of love, the everblooming
thrill
To hungry ones their souls to fill.
Love Divine and Nature's rhyme.
The love of God in trust to find ;
The inward voice that guides our
way.
In faith to walk from day to day.
True Love, the Road of life,
Leads beyond the path of strife ;
Toils and care are left behind,
And rest in peace, in love divine.
Love that rijes the angry waves,
And calms the winds and seas;
Love builds upon our hearts of stone
A shield of love for those that
groan.
Theressa Carawan,
Belhaven, N. C.
PROFICIENT LEADERSHIP
By Prof. A. R. Flowers,
Sims, N. C.
Until a man is fairly well acquaint-
ed with both the Old and the New
Testaments, does he really know how
much emphasis is placed upon good
leadership of the people of God. In
every great crisis throughout the
history of Israel the people of God
were lead through their difficulties by
qualified men. God approved of noth-
ing less than qualified leaders in
their particular position or place as
religious leaders. At Kadesh Barnea
ten unqualified men dictated the
wrong course with the result that
more than two million people were
turned into defeat for a period of al-
most forty years in purposeless wan-
derings.
It is true that inexperienced, over-
enthusiastic, youthful leaders are a
fatal handicap to any educational or
religious cause, for as a usual thing
it will never fail to turn any cause
back into a listless condition for a
whole generation. Age only, how-
ever, does not mean competency; but
age, when it has grown ripe through
years of study in God's Word togeth-
er with other helpful study and ex-
perience, will bring efficiency. The
meeting of the duties and responsi-
bilities of life cautiously and prayer-
fully through many years never fail
to fit a man more or less for the
trustworthy positions in church or
state.
The need of this age is real men —
men who do not fear and men who
know how and what to do. Knowl-
edge and experience do not come to
a young man by intuition, nor does
it come to him immediately. There
must be the reaching out of the mind
to the great truths that lie about
him in God's world. Then, little by
little will he be touched by the great
lovers of God, and there will be a
working up of heart impulses with
seasoned judgment, and his over-en-
thusiasm will be governed by his rip-
ening intelligence.
It is really tragic that many young
ministers, as well as other young
leaders, have gone wrong, or ex-
ercised the wrong point of view about
things, because of unrestrained
youthful enthusiasm. Brillian youths
they are, but they needed to have
been safeguided in matters of great
concern by older men of experience
and maturer knowledge and wisdom.
If such had been the case, then they
would not have fallen into the many
grave mistakes which they have made
in life.
STANDARD F. W. B. SIX POINT
RECORD SYSTEM
For
Sunday Schools
PRICE LIST AND ORDER BLANKS
Class Book No. 1 (foi- Beginners and Primaries) 25c each $
Class Book No. 2 (for all other Classes) 25c each $
General Secretary's Book No. 6 75c each $
Large Wall Card (Six Point Credits), Form 8 I5c each $
Information Card (Six Point System), Form 9 20c each $
Individual Report Slips, Form 10 $1.50 per (pad) 1,000 $
Class Report Envelopes, Form 11 75c per 100 $
Request Slips, Form 12 20c per pad of 100 |
Monthly Report Blanks, Form 13 50c per pad of 100 $
General Secretary's Report Blanks, Form 14 15c per pad of 25 $
Convention Report Blanks, Form 15 75c per pad of 50 $
Superintendent's Report Blanks, Form 16 40e per pad of 25 $
Visiting Report Card, Form 17 25c per 50 $
If your Sunday School has become Standard under the National 6-point system,
or if you wish to make it Standard, you will need the above helps.
Send Your Orders to
FREE WILL BAPTIST PRESS,
Ayden, N. C,
14
THE FREE WILL BAPTIST
THE GREAT SALVATION
(Continued from page 7)
iour came to save the people from
their sins.
Behold the God-man laying aside
His robes of royalty, descending to
earth, going about doing good, per-
secuted and crucified! Behold the
sacrifice of His body upon the altar
of His divinity! The great event of
all ages was Jesus' sacrifice on the
cross for the salvation of sinners. Can
we afford to neglect so great salva-
tion? No, it is worthy of all accep-
tion.
Jesus says, "Come unto me." Why
should anyone neglect to embrace
Him? Think how simple are the
terms of the gospel: believe, love,
obey, "this do and thou shalt live."
Come to the fountain of mercy with-
out money, or price. Give God your
heart, repent and be baptized in the
name of the Lord for the remission
of sins. Today is the day of salva-
tion. Now is the accepted time. To-
morrow may be too late.
Some sinners of old have cried,
"Lord, be merciful to me a sinner";
"Sirs, what must I do to be saved?"
"Men and brethren, what shall we
do?" Get salvation now! The Tri-
une God has wrought the miracles
for your salvation and angels, too,
are ministering spirits to the heirs of
this great salvation.
How can man escape hell, if he neg-
lects this salvation? The sinners of
the world did not escape the Flood;
neither did the wicked Sodomites es-
cape the fire and brimstone. The
sensual, idolatrous Israelites did not
escape the fiery serpents. Did the
numerous Jews escape penal destruc-
tion? No. How then will modern
sinners escape? Will it be by mor-
tality, formality, or infidelity? No.
Impossible! There is but one way
of escape. The old world perished
by water ; the present one is reserved
for fire, unto the day of judgment and
perdition of ungodly men. Seek ye
salvation now, ye proud and boastful
sinners. Shall it be more tolerable
for Sodom and Gomorrah, or the hea-
then, at the day of judgment than
for you? The Law, Gospel and the
Holy Spirit all warn, instruct and
point you to this great salvation. Why
do you neglect this pearl of great
price? Look unto Jesus, for He is
our great Physician. His blood
changes the "tokens of perdition" to
reality of salvation, and makes whit-
er than snow. Salvation insures the
soul for life, death, resurrection
judgment and heaven.
May the invitation be repeated : re-
pent and come to the wedding sup-
per. All who accept salvation have
manifold more in this life, more of
real wealth, honor, power, happiness
and a blessed triumph over death.
They will have a glorious resurrection
morning — a royal reception at the
right hand of God in heaven. They
will have a final welcome to the mar-
riage supper of the Lamb, with all
the saints of all ages, to share the
glory of God, in the city of Gold, and
they will wear the crown of eternal
life.
'mij>-
THE TIMES AND THE SEASONS
By Rev. A. B. Nelson,
Bonifay, Fla.
Under the "New Deal" some of our
citizens think people are being in-
veigled into thinking the mark of the
beast mentioned in Revelation, with-
out which during the rule of the
beast none will be allowed to buy or
sell. If they will read Revelation 13,
they will find that during the reign
of the beast all will worship the beast
and his image, and take his mark, ex-
cept the saints. Then the saints will
be persecuted and many of them may
be killed. Read Dan. 12: 10.
In regard to the awful world con-
ditions of today, many are wondering
why all this trouble has come upon
us. Some blame Roosevelt and some
blame Hitler, yet most of us know
that sin is primarily the cause of all
wars and all other troubles. Most of
us know the way to stop or to change
these conditions; but the right plan
is too seldom used.
God does not force people to do
right, if He did, we would all be right.
He only punishes nations or individ-
uals until they find out that "the way
of the transgressor is hard." Then,
if they would repent, God would
sheathe His sword. But if they will
not, they will then go on to destruc-
tion.
In olden times, history tells us that
when the Huns swept westward over
much of Europe, their leader was
called Attila, or "the Scourage of
God." My Scotish neighbor, an ex-
world war veteran of the British
Army, thinks God is using Germany
to punish other nations for their sins.
While punishing others, Germany is
being punished also.
Paul was right when he wrote, "The
wages of sin is death." Think of the
staggering cost of wars in human life,
money and property ! Sodom and Go-
morrah are examples of the cost of
sin.
More Sunday School people come to
Christ and the church than any other
class. What a shame it is to our
country that more than eighty per-
cent of our boys who have recently
entered the army have never been
Sunday School attendants. What are
the parents of the children of Amer-
ica doing for the children? The fight
against sin should be from the cradle
to the grane. The hand that rocks
the cradle rules the world. May God
bless the church and nation. .
-^'im>-
TOUCH OF FAITH \
A woman visitor was being shown
through a corn-mill, worked by a
river which ran close by the walls.
But all the wheels were in silent in-
action. "Where is the power?" she
asked. She was shown a handle, and
told to press upon it. She did, and
the mighty force instantly turned on,
the wheels moved, and the place was
alive with activity. The power of God
moves in upon us at the touch of
faith. — Methodist Times.
^if^g^
Blessed are they whose iniquities are for-
given, and whose sins are covered. Blessed
is the man to whom the Lord will not im-
pute sin. Rom. iv. 7, 8.
Nothing but thy blood, 0 Jesus, ^
Can relieve us from our smart;
Nothing else from sin release us,
Nothing else can melt the heart.
Law and terrors do but harden,
All the while they work alone;
But a sense of blood bought pardon
Soon dissolves a heart of stone.
Boys and Girls Comer
*• • ' • ■ "ip
JOY
For whosoever will save his life
shall lose it: and whosoever will lose
his lii'e for my sake shall find it. —
Matt. 16: 25.
Paula could not deny that she had
been crying. Her eyes were red, her
cheeks swollen and her head ached.
But who wouldn't cry? It seemed
that all she ever did benefited some-
one else. It was help mother with
the housework after school, because
she was "such a big help." It was
help her brother and sister with their
lessons and try to study her own at
the same time, because she was "so
smart and so patient with the chil-
dren." It was take care of the class
records during study periods at
school, because she was "so neat and
such an excellent writer." It was
play the piano for Sunday school, be-
cause she "played so well."
Well, she was tired of always be-
ing imposed upon. She was tired of
being the one who always had to do
the work.
Every time she planned a free mo-
ment, something always happened.
Like today. She had looked forward
for weeks to attending the basket-
ball game after school (the last one
of the season, but the first one for
her). Then Mother called at school
and left word for her to come right
home. "Something unexpected had
happened."
Well, it was unexpected, all right,
Paula fretted. Who would have sup-
posed Aunt Mary would fall and dis-
locate her hip the very day of the bas-
ketball game and the very day Miss
Joy Neiling was to speak at the din-
ner given by the Bethany Class? Of
course, somebody had to be home
when Dale and Nora came from
school. Somebody had to see that
1-hey changed from their school
clothes to their play clothes. Some-
body had to see that they both play-
ed out in the fresh air until dinner.
Somebody had to get dinner ready by
the time Dad came from the office.
And, of course, that somebody was
Paula.
THE FRBE WILL BAPTIST
The front doorbell rang. Well, let
it ring! What did she care! Who-
ever it was could wait or else go away.
It mattered not to her. The bell rang
again. Go on and ring! Ring! Ring!
all night and see if she cared! She
stood still listening. It rang again.
Then she stamped her way through
the hall.
A very lovely. Kind face smiled
down at her.
U
"Is Mrs. Baily at home?" the visi-
tor asked so sweetly that Paula's
face grew crimson with inner shame.
"No, she isn't," she said awkward-
ly. "But she will be home in just a
little while. Won't you come in?"
She led the way into the living
room, and invited the visitor to be
seated.
"I am quite sure Mother will be at
home soon," she continued. "Tonight
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16
THE FREE WILL BAPTIST
is the dinner of the Bethany Class,
and Mother is the class president.
Perhaps you can wait for her."
Noticing Paula's tear-stained
cheeks and reddened eyes, the visi-
tor said gently:
"Thank you. I have plenty of
time. I think I shall wait for your
mother. I want to see her person-
ally."
She smiled at Paula, who stood be-
fore her in an uncomfortable way.
Then she reached out her hand to
Paula and said smilingly:
"Come. Sit here beside me, and
tell me all about it. Even the most
difficult problems seem lighter when
we talk them over with someone who
understands."
Paula's cheeks grew crimson again.
The very fact that her expression re-
vealed her unhappiness to a stranger
embarrassed her. She hesitated, not
knowing what to do. Then self-pity
overwhelmed her again. Tears of
self-sympathy began to flow down
her cheeks. She let Miss Joy Neil-
ing draw her to the couch and then
sit close beside her.
Soon she had told Miss Neiling her
whole story. How mistreated and
imposed upon she was at home, at
school, and even at church. Always
doing something for others with
never a moment for herself.
Miss Joy Neiling listened carefully
and sympathetically. When Paula
stopped to dry her eyes, she intro-
duced herself. Paula's expression in-
stantly changed. Miss Joy Neiling,
the speaker for the Bethany Class
dinner! Miss Joy Neiling, who had
spent much of her life in the Tennes-
see mountains educating and Chris-
tianizing the mountaineers !
Miss Neiling noticed with a smile
how bewildered Paula was.
"My train arrived earlier than I
anticipated," she explained. "Since
I had been corresponding with your
mother, I came directly here, not
knowing the exact location of the
church or the time for dinner. How
glad I am that I did come early," she
continued, "for otherwise I would
have missed seeing you." She smiled
kindly at Paula.
"My father, you know, was a
preacher and a missionary. The great-
er part of his life was spent establish-
ing the very work I am trying to car-
ry on among the mountaineers. He
truly spent a life of service, and he
planned for me to do the same."
Paula sat quietly, listening closely.
"That is why he named me Joy,"
Miss Neiling explained. "He always
told me my name meant first to serve
Jesus, then others and then yourself."
"First Jesus. Then others. And
then yourself," Paula repeated quiet-
ly.
"Yes," Miss Neiling assured her.
"And when you do, you will find you
have little time to fret about your-
self. The joy you will receive from
serving Jesus and others before your-
self will make up for any pleasures
you forfeit or any time you sacrifice."
"Jesus. Others. Yourself," Paula
repeated again. "The formula for
personal joy."
She sat quietly for a moment as if
turning it over in her mind. Then she
smiled and squared her shoulders as
she arose.
"Thank you. Miss Neiling," she
said earnestly. "I, too, am glad you
came early. I shall never forget this
afternoon and the joy you have
taught me."
<mif> — ■ —
MY CREED
By Howard Arnold Walter
I would be true, for there are those
who trust me;
I would be pure, for there are those
who care;
I would be strong, for there is much
to suffer;
I would be brave, for there is much
to dare.
I would be friend of all — the poor —
the friendless;
I would be giving and forget the gift ;
I would be humble, for I know my
weakness.
— Clipped
<^ ■ —
THE PLACE GOD CHOOSES
I cannot paint, nor write, nor sing,
And yet there seems for me.
Some quiet niche to fill —
Somewhere in God's great world;
I stand and wait where he may find
me
Ready for his will. j-
The Honor Roll I
J. C. Griffin, New Bern, N. C. 119 ]
D. W. Alexander, Bethel, N. C. 89 ]
W. L. Moretz, Swannanoa, N. C. 85 '
M. E. Godwin, Dunn, N. C. 73 ,
Mrs. J. J. Blizzard, Deep Run, N. C. —56 \
L. H. Wetherington, Clark, N. C. 42 j
M. L. Hollis, Red Bay, Ala. 33
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Entield, N. C.
Mrs. E. L. Mallard, New Bern, N C. ___30
H. C. Wood, Cove City, N. C. 28 j
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25 j
G. W. Dail, Greenville, N. C. 25 ]
L. E. Ballard, Greenville, N. C. 22 (
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21 i
E. C. Morris, Elizabeth City, N. C. 20 |
G. W. Nobles, Cottonwood, Ala. 18 i
Mrs. D. C. Davenport, Winterville, N. C. _18 |
I. J. Blackwelder, Nashville, Tenn. 18 I
K. W. Gaskill, Sea Level, N. C. 17 ■
M. B. Hutchinson, Zaleski, Ohio 17 :
J. A. Canipbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15 i
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. -__14 I
Mrs. R. Wilbur Stanley, Four Oaks, N. C.-14 |
Mrs. Maggie Smith, Pikeville, N. C. ___14 ;
Chester Pelt, Durham, N. C. 16 ■
Mrs. Grady Boyd, Pinetown, N. C. 13 '
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12 ;
H. L. Catrett, Colquitt, Ga. 12 |
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13 5
Mrs. Lizzie McAdams, Huntsville, Texas _12 ]
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13 (
Mrs. Mattie Lane, Grantsboro, N. C. 11 '
Mrs. Weils Thomas, Beulaville, N. C. __11 1
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 11
W. C. Sutton, Cove City, N. C. 10 |
R. C. Kennedy, Pink Hill, N. C. 10
L. A. Fulford, Farmville, N. C. 10 ,
Mrs. A. L. Summerlin, Macclesfield, ^
N. C. 10 i
M. F. Whittmon, Brilliant, Ala. 10 ■
N. D. Beamon, Snow Hill, N. C. 10 |
Mrs. Gladys Whaley, Richlands, N. C. -__10 *
Mrs. John R. Murphy, Snow Hill, N. C. --9 f.
Mrs. A. G. Askew, Kenly, N. C. 9 >]
Herman Wooten, Garner, N. C. 9 ^
Mrs. R. A. Creech, Smithfield, N. C. 9 i
G. E. Ratliff, Pikeville, Ky. 11 .
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pair, Bladenboro, N. C. 8 i
Mrs. J. S. Rich, Goldsboro, N. C. 10 '
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7 ;
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6 '
M. S. Cowan, Robersonville, N. C. 6 '
D. J. O'Donnell, Ashville, Ala. 6 ,
Mrs. W. M. Maye, Maury, N. C. 6 j
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6 1
Mrs. J. H. Oliver, Kinston, N. C. 6
Geo. Lee, Toccopola, Miss. 5 |
B. B. Richardson, Middlesex, N. C. 5 '
G. C. Joyner, Smithfield, N. C. 5 :
E. W. O'Dell, Belmont, N. C. 5 i
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _f»
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
Mrs. Bashie Kennedv, Pink Hill, N. C. __5
7
Carolina r6om
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THE FREE WILL
m
Ayden, N. C, June 17, 1942
IN THE CROSS OF CHRIST I GLORY
In the cross of Christ I glory,
Tow'ring o'er the wrecks of time;
All the light of sacred story
Gathers round its head sublime.
When the woes of life o'ertake me,
Hopes deceive and fears annoy,
Never will the cross forsake me ;
Lo! it glows with peace and joy.
When the sun of bliss is beaming
Light and love upon my way.
From the cross the radiance streaming
Adds more luster to the day.
Bane and blessing, pain and pleasure
By the cross are sanctified ;
Peace is there that knows no measure,
Joys that through all time abide.
In the cross of Christ I glory,
Tow'ring o'er the wrecks of time,
All the light of sacred story
Gathers round its head sublime.
— Ithamar Conkey
Free Will — Free G-race — Free Salvation
Volume 57 — Number 24, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURLH
Published Weekly by Free
Will Baptist
Press, Ayden, North Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, June 17, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iiiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B 5wen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer ^-Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. HoUis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams ^^Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett ^ Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas, Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H.' Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser ___ __ •__ President
815 Briggs St., Wilson, N, C.
Mrs. Elizabeth Pollard Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treaaurer of
Co-operative Program,
Jakiiu Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Asm.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
NOTICE TO SUBSCRIBERS
Since we are over pressed at the
present time because of war condi-
tions, and labor shortage at the Press,
due to one employee being out; and
also to the rush now of the shipment
of Sunday School and League liter-
ature for the new quarter, we will not
be able to get out an issue of the Bap-
tist paper for next week. We may
be forced to skip another issue later
on unless conditions become more
favorable with the labor situation.
We want our subscribers to know,
however, that we will extend credit
for the missing issues of the Baptist
on their subscriptions so that they
will not lose anything. — Editor.
THE PRAYER NEEDED TODAY |
When the Dear Lord had left the \
Earth
His followes met for Prayer, |
That witnessing should be of worth j
His Spirit they might share. j
And Christ's prediction was fulfilled ;
In answer to their cry ;
They with the Holy Ghost were filled j
And witnessed powerfully.
He stayed; and in believing hearts
Continually He dwells : j
Faith never with His Presence parts, i
Trusting what Scripture tells. I
Therefore the earnest cry today ]
In our hearts should have vent j
That nothing in our conduct may j
His Saving work prevent. ■
— William Olney
— Selected
THE FREE WILL BAPTIST
t
edTtoTri/Tl 1
AFFLICTIONS UPON THE JUST
AND UNJUST—
Afflictions are the common griev-
ances of the human family. This has
been true since the days of Adam and
Eve in the garden of Eden. It has
been true with the children of God as
well as with the followers of Satan.
According to the Scriptures, the just
suffer along with the unjust. The
Psalmist has verified this fact in
these words : "Many are the afflictions
of the righteous ; but the Lord deliv-
ereth him out of them all" (Ps. 34:
19).
History shows that the early
Christian fathers endured great
afflictions for the cause of Christ.
Some were bound and tortured, oth-
ers were thrown into filthy, dark
dungeons to die, still others were
burned to death at the stake by vile
and cruel men because they would
not renounce the Christian faith.
Many were driven from city to city,
and from province to province be-
cause of their religious fervor and
zeal in preaching the Gospel wherever
they went. It was a hard life in the
flesh for them to bear, but Christ told
his disciples before He went back to
glory that such would be their lot.
They were assured, nevertheless, that
if they endured the trials of this life
they would be saved. The psalmist
was right when he said . . . "the
Lord delivereth him out of them all."
The Christian's deliverance from per-
secutions and afflictions in this life
will come when his work on earth
shall cease, and his spirit is called to
be ever with God.
Christian workers today in war-
stricken areas will endure many
trials, persecutions and tragic afflic-
tions at the hands of many who are
vicious enemies of the cause of the
Christian religion and the democra-
tic way of life. Yes, many of these
faithful and untiring missionaries of
the Gospel of Christ will lose their
lives while the nations are fighting
this war to a complete victory. They
will be justified before the Lord for
their stand for the principles of hu-
man rights and relgious freedom in
the world.
"Yes, theirs is a rought and thorny
road
Yet, it leads to the realms above;
And, when the Father's Home they
gain.
It will amply pay for all their pain.
We, who stay at home to ply our art.
Should remember them to do our
part;
And labor on with a heart free to give
That they shall have the essentials
to live."
— oOo—
"BOUGHT WITH A PRICE"—
Man's redemption was bought with
a great price. This purchase was
not made because of his physical na-
ture, but for his spiritual nature.
Mortal man is of the earth, the clay,
and all the material properties which
constitute his physical being are of
the material realm. It is the part
that dies and goes back to mother
earth ; but immortal man is imper-
ishable, for it is the spiritual which
lives on throughout all eternity with
God. It is this part of man which is
to be redeemed by the price paid on
Calvary.
The Apostle Paul wrote the Corin-
thian brethren these words: "Ye are
bought with a price : therefore glorify
God in your bodies, and in your spirit
which are God's" (I Cor. 6: 20). In
the previous verse he said, "Your
body is the temple of the Holy
Ghost." Christ paid the price for the
redemption of all who are saved from
their sins by his shed blood on Cal-
vary. By one's confession and re-
pentance of sin, and his faith in
Christ as his personal Saviour, with
the rites of baptism observed, his re-
demption is made secure. Christ's
own works while on earth, the perse-
cutions of His enemies, His sufferings
and ultimate death on the cross, all
constitute the supremem sacrifice, the
full price, paid for sin. And for the !
Holy Spirit to indwell in the individ-
ual, he must first be cleansed of his
sins through the shed blood on the
cross. He must become a New Crea-
ture in Christ Jesus.
The Corinthian church was advised
by Paul to glorify God in body and i
in spirit. They were to ascribe honor |
and praise to the heavenly Father for i
their salvation. They were to adore,
worship Him in deed and in truth.
They were to sing praises to God and
think of His wonderful goodness
given unto them. They were to wor-
ship Him in spirit, pay deep rever- j
ence and humble devotion unto Him |
because He is the only One who could
give the lasting joy and peace of
heart. Since they had become Chris- i
tians, and had bound themselves to-
gether as a body of Christian follow-
ers, they were to glorify their Maker,
and perform deeds which would be
pleasing to Him. They were to be
active Christians, ever ready to exer-
cise their faith in God by their devo- j
tion to Him and do Christian works !
among their fellow men.
That is what we are to do today:
exercise our love and devotion to God
by our sincere worship, and our un-
stinted service to our fellow men. We
are to serve in the kingdom work that
the gospel may bear fruit in our lives
and that others may be influenced by i
its power to seek to live the Christ- ,
like way. Our salvation is bought
with a price, and we should not ig- ;
nore its full meaning to every indi- !
vidual, and the purpose for which it
was paid for everyone who will ac-
cept the plan of salvation. Christ's
Great Command to the disciples was
"teach them to observe all things
whatsoever I have commanded you."
Christians, saved individuals, were to
teach this great Gospel of Christ to
unbelievers. They were first to be i
possessors of the Spirit of God and
to have the zeal to teach the great i
doctrinal principles of Christ to a lost
world. We, who are Christians in
this present day, are to glorify God ,
by the same ways in which other i
Christians served him in other days.
Our worship must be sincere and
from within the heart, and then it '
will go out to the living God in praise
and thanksgiving. '
i
1
4
THE FREE WILL BAPTIST
THE ALL-SEEING EYE OF GOD
By C. J. Harris
The all-seeing eye of God is every-
where. "Whither shall I go from thy
presence, whither shall I flee from
thy spirit? Thou art in heaven;
thou art in hell; thou art in the ut-
termost parts of the earth, Darkness
hideth not from thee; light is ever
around thee ; the night shineth as the
day." Thou God seest me.
With propriety every person may
use this language, and apply it to his
own case, for God is everywhere. He
sees and knows all things. He under-
stands even the thoughts of His crea-
tures. It is vain that an attempt is
made to conceal our sins from His no-
tice, or hide them from His gaze. He
saw our first parents when in the
bowers of Eden as they ate of the
forbidden fruit. He saw Cain when
he smote his brother with a wicked
hand. He saw the sins of the old
world, which was before the Flood.
He saw the sins of His own people,
the Jews, and assuredly He sees,
marks, condemns and punishes our
sins. Try to hide them from the law,
from the good and holy, from the all-
seeing eye of God, and you will fail
utterly. Piercing down through the
realms of space, the awful scrutiny of
the Infinite One is fixed upon us all,
and as soon can we fly from our own
existence as from the gaze of the
great Jehovah.
The all-seeing eye of God is fixed
on each of us. Our hearts, our secret
thoughts and deeds are known to
Him. We could not, if we would, hide
a simple feeling, a single motive, a
single desire. What folly then to
commit sin ! Darkness and night
cannot hide it, for it will be exposed.
And let the impression rest on our
minds as we read these lines that the
wicked, vile individuals, the liar, the
murderer, the robber, the adulterer,
and the fornicator are not to be judg-
ed alone. "For we must all appear
before the judgment seat of Christ;
that everyone may receive the things
done in his body, according to that
he hath done, whether it be good or
bad" (II Cor. 5: 10). We must stand
with the gathered millions, from all
the ages of the past to receive our re-
ward, or hear our doom. On that aw-
ful day, let us now inquire, where we
will stand, according to our present
character?
"When thou my righteous Judge shalt
come
To take thy ransomed people
Home;
Shall I among them stand?
Shall such a worthless worm as I,
Who sometimes am afraid to die.
Be found at thy right hand?"
Dear reader, God sees you, and He
sees me. There is no where for us to
flee. We must appear at the judg-
ment bar of God.
— •<m}^
NOTES AND QUOTES
By J. C. Grifiin
What Shall We Do?
When we look about us and realize
the conditions under which we must
labor as Christians, we are often
faced with the question. What shall
we do? Of course, those who in gen-
eral ask the question, are asking
about the mode of travel.
A brother asked the other day,
"What is the use of the preachers
getting gas to go to their churches
to preach, if we members cannot get
gas to go hear their messages?" I
had to reply with this statement:
"Did we not go to church before we
had automobiles?" "Of course we
did," said he, "but how shall we get
back to those days?" "My brother,"
said I, "necessity is the mother of in-
vention, someone has said, and we
will figure it all out when we are
driven to the necessity."
We Cannot Tell Now
Dear readers, we cannot tell what
the future will bring, but I am sure,
both from the signs of the times and
the fulfillment of prophecy, in the
past and at the present, that out
there in the near future is a dark day
for those who live to see it. I am
not talking just to be saying some-
thing. But we have been taught that
warnings are good when headed by
the warned. God has warned us of
these days, and Jesus said, "watch." ]
The Bible is given to us with warn- |
ings, admonitions, invitations and j
with every message which is good for ^
us. So, if we would figure for the j
best, we will lift up our heads and i
look for Him who shall quicken our |
vile bodies at His coming, for sure- |
ly His coming draweth nigh. I
Whether we have gas or not, tires
or no tires, we must go to church. We \
must support the Church of Christ. j
We cannot "forsake the assembling ;
of ourselves together" for the wor- {
ship of God without being disobed- I
lent to Him who said, "Follow me and ']
I will make you fishers of men."
Christ walked when He was here on '
earth. He rode only once as we have !
any record, and then on a colt. I
We may have to walk to follow Jesus '
before this mgihty struggle is over. j
But if we do, He will walk with us, !
for He said, "I will never leave you." ;
•i
How about Our Associations? |
This thought has been on my mind
a great deal here of late: How shall
we attend the many associations, con- i
ferences and conventions that our '<
church has been supporting so well !
for the last years ? Many of us have '
traveled across many states in order
to attend the National Association. \
Five or six could go on one car and |
go with very little expense, but with
the rationing of gas in the east, as ;
we have it, and with the tire short- <
age over the nation, we will have to j
go the old expensive way. Of course,
the attendance will be cut, but we j
must make the sacrifice, and keep the
work going for God in all the meet-
ings. We will find a way if we are
anxious enough. May our prayer be, :
"Lord lead us."
GOD REPAIRING MAN'S BODY
An unbeliever once questioned
Louis Hill about the possibility of Je-
sus curing the blind man by anoint-
ing his eyes with clay mixed with
spittle. Hill answered, "The Lord
who made man in the first place out
of the dust of the earth should be
able to repair him with a little of the
same dirt."
i
THE FREE WILL BAPTIST
6
HOW SPURGEON FOUND CHRIST
Written By Himself
Born Twice — Died Once
I had been about five years in the
most fearful distress of mind, as a
lad. If any human being felt more
of the terror of God's law, I can in-
deed pity and sympathize with him.
Bunyan's "Grace Abounding" con-
tains, in the main, my history. Some
abysses he went into I never trod;
but some into which I plunged he
seems to have never known.
I thought the sun was blotted out
of my sky — that I had sinned so
against God that there was no hope
for me. I prayed — the Lord knoweth
how I prayed; but I never had a
glimpse of an answer that I knew of.
I searched the Word of God; the
promises were more alarming than
the threatenings. I read the priv-
ileges of the people of God, but with
the fullest persuasion that they were
not for me. The secret of my dis-
tress was this: I did not know the
Gospel. I was in a Christian land, I
had Christian parents, but I did not
fully understand the freeness and
simplicity of the Gospel.
I attended all the places of worship
in the town where I lived, but I hon-
estly believe that I did not hear the
Gospel fully preached. I do not
blame the men, however. One man
preached the Divine sovereignty. I
could hear him with pleasure; but
what was that to a poor sinner who
wished to know what he should do to
be saved? There was another ad-
mirable man who always preached
about the law ; but what was the use
of ploughing up ground that wanted
to be sown? Another was a great
practical teacher. I heard him, but
it was very much like a commanding
officer teaching the manoeuvers of
war to a set of men without feet.
What could I do? All his exhorta-
tions were lost to me. I knew it was
said, "Believe on the Lord Jesus
Christ and thou shalt be saved," but
I did not know what it was to believe
in Christ.
I sometimes think I might have
been in darkness and despair now had
it not been for the goodness of God
in sending a snow-storm one Sunday
morning, when I was going to a place
of worship. When I could go no fur-
ther, I turned down a court and came
to a little Primitive Methodist chapel.
In that chapel there might be a dozen
or fifteen people. The minister did
not come that morning; snowed up,
I supposed. A poor man, a shoemak-
er, a tailor, or something of that sort
went up into the pulpit to preach.
Now, it is well that ministers
should be instructed, but this man
was really stupid, as you would say.
He was obliged to stick to his text,
for the simple reason he had nothing
else to say. The text was, "Look un-
to Me, and be ye saved, all the ends
■
NO PAPER NEXT WEEK
These are trying times. All of us are
called upon to make some sacrifice as
a result of our all-out war effort.
Recently we have lost one of our
most efficient laborers, he having gone i
into the war production field. This
leaves us unable, at the present time,
to carry on all our essential work. As
a result, we will not issue the Baptist
next week. Also we may be compelled
to miss other issues until we can make
some adjustments.
We will miss as few issues as pos-
sible, and it is our intention to make
good each issue that we miss. Under
these circumstances, we ask for and
expect to receive your co-operation
and sympathy.
Yours in His Service,
Free Will Baptist Press,
By C. K. Dunn, Sr., Manager
I
of the earth." He did not even pro-
nounce the words rightly, but that
did not matter.
There was, I thought, a glimpse of
hope for me in that text. He began
thus: "My dear friends, this is a very
simple text indeed. It says, 'Look.'
Now, that does not take a great deal
of effort. It ain't lifting your foot
or your finger. It is just 'look.' Well,
a man need not go to college to learn
to look. A man need not be worth a
thousand a year to look. Any one
can look ; a child can look. But this
is what the text says. Then it says,
'Look unto Me.' "
"Aye," said he, in broad Essex,
"many of ye are looking to your-
selves. No use looking there. You'll
never find comfort in yourselves.
Some look to God the Father. No:
look to Him by and by. Jesus Christ
says, 'Look unto Me.' Some of you
say, 'I must wait the Spirit's work-
ing.' You have no business with that
just now. Look to Christ. It runs:
'Look unto Me.'"
Then the good man followed up his
text in this way: "Look unto Me; I
am sweating great drops of blood.
Look unto me ; I am hanging on the
cross. Look! I am dead and buried.
Look unto Me; I rise again. Look
unto Me ; I ascend ; I am sitting at the
Father's right hand. Oh, look unto
Me! look unto Me!"
When he had got about that length,
and managed to spin out ten minutes
or so, he was at the length of his
tether. Then he looked at me under
the gallery, and I dare say, with a
few present, he knew me to be a
stranger. He then said, "Young man,
you look very miserable." Well, I did;
but I had been accustomed to have
remarks made on my personal ap-
pearance from the pulpit before.
Howere, it was a good blow struck.
He continued: "And you will always
be miserable — miserable in life, and
miserable in death — if you do not
obey my text. But if you obey now,
this moment you will be saved."
Then he shouted as only a Primi-
tive Methodist can. "Young man, look
to Jesus Christ!" I did "look."
There and then the cloud was gone,
the darkness had rolled away, and
that moment I saw the sun; I could
have risen that moment and sung
with the most enthusiastic of them of
the precious Blood of Christ, and the
simple faith which looks alone to
Him. Oh, that somebody had told me
that before:
Trust Christ, and You Shall Be Saved.
It was, no doubt, wisely ordered,
and I must ever say:
"E'er since by faith I saw the stream
Thy wounds supplied for me.
Redeeming love has been my theme,
And shall forever be."
— Selected
UijB&i'i —
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
LIVING WITH CHRIST
T. 0. Terry, Jr.
There is no one that does not have
a desire to hve. Let us consider some
things necessary to live a life with
Christ.
God's word tells us, "Man shall not
live by bread alone, but by every
word that proceedeth out of the
mouth of God" (Matt. 4:4). During
these days of prosperity, most of our
people have forgotten God, and have
put their trust in material wealth.
"For what is a man profited if he
shall gain the whole world, and lose
his own soul? or what shall a man
give in exchange for his soul?" (Matt.
16: 26). The thing we as a nation,
and individuals alike need to do is re-
pent of our evil ways, and cry out to
God as Nineveh of old. No one can
call himself a success when he leaves
God out of the picture. No country
can long endure that forgets God.
We must turn our eyes toward the
hills from whence cometh our help,
if we are to live.
"For in Him we live, and move, and
have our being" (Acts 17: 28). God
gives us the very air that we breathe.
All the food, and clothes we have are
gifts from our Heavenly King. Man
can not mention a thing that he pos-
sesses that is not given him by the
one who died that we all might live.
How often we do try to starve His
work, by failing to do those things
that the blessed Holy Spirit lays up-
on our hearts.
Paul said in Galatians 2: 20 "I am
crucified with Christ: nevertheless I
live; yet not I but Christ liveth in
me: and the life which I now live in
the flesh I live by the faith of the Son
of God, who loved me, and gave him-
self for me." When we crucify self,
and let Christ live in us, we will be-
gin to realize the joy of living. When
troubles, or heartaches come our
way, we don't have to bear them
alone. The blessed Comforter comes
to speak peace and make all things
right again. When we live by the
faith of the Son of God, no obstacle is
so great that we can not overcome it.
Christ's blood makes our lives a vic-
torious one.
John tells us in Revelations that he
saw those that had come up through
great tribulations, and live and reign
with Christ for a thousand years. My
friends this is really where life be-
gins. This earth is merely a place to
make preparations, and will soon van-
ish away. If we are only faithful
for a little while we shall have a man-
sion of gold, eternal in the Heavens.
Let me beg of you to look to God and
live.
SIN THE CAUSE OF OUR SORROW
Sin is the cause of many troubles
here in this world. Jesus came to
seek and to save that which was lost.
It was sin that caused Adam to fall.
When we see the church benches
empty, we know that the cause is sin.
It will wreck our homes, draw us
down to a Devil's hell, and when sin
is finished, it brings death.
There are some people today who
claim to be saved and sanctified, and
yet, if I know anything about God's
holy Word, some of these people are
still sinners. The holy Word of God
teaches that sin is sin, and that if we
are guilty of the least, we are guilty
of the whole. Then, Why could any-
one go to the church and sell candy,
or anything else, and say that it is
no sin ? He might render an excuse
by saying that we do not ask anybody
to buy candy, but if anyone carries
anything to the church to sell he has
sinned. If we do this sort of thing
we have sinned, too.
There is no wonder that the church-
es are growing cold and unconcerned
when we have preachers who will al-
low people to buy and sell in the
church of God. We read in St. Mark's
Gospel 11 : 15 down through verse 18,
where Jesus began to cast out those
who bought in the Temple in Jerusa-
lem. He overthrew the tables of the
moneychangers, and the seats of
those who sold doves.
Oh, my friends. Where are we to-
day? Are we living free from sin
and shame? Are we living the un-
spotted life from the vile things of
the world? May God help us to live
for Him. He has given us six days
in which to labor, and He gives us
the seventh day in which to rest and
to serve Him. Then why should we
rear up here in this world our chil-
dren, allowing them to sell and buy
in the church of God? How can we
say we are living here free from sin
when we are selling and buying
things in the church of the living
God? We gag at a nat and swallow
a camel. Jesus did not only drive
them out of the Temple, but He told
them that his House was the house
of prayer. They had made it a den
of thieves. How can we justify our-
selves ? Sin is the blame for it all.
J. C. Bush, Sr.,
Colquit, Ga.
—
REPORT OF ROCK FISH UNION
The Union meeting of the Rock
Fish Association met with Sandy
Grove church on May 30. The Union
was very good with Rev. Pearson of
St. Paul acting as moderator. Most
of the churches were represented at
the union.
The Union went on record to fight
the intoxicating liquor business of all
types, and a petition was drawn up
to urge our representatives in Con-
gress to enact a law to change the
situation. In our own State, North
Carolina, we do not think that sev-
enteen counties should have the right
to put whiskey and wine and beer all
over the state. I live in a county
which does not have an A B C store
in it, but we have all the wine and
beer that the drunks want, for it can
be found all up and down the high-
ways at service stations.
I was the one in our union who
made the motion to fight this evil. I
would be glad to hear that every Free
Will Baptist church in the State has
taken a stand against this great evil,
and all other sinful things that are
causing so many young men and wo-
men to drink their way to hell.
I am an ordained minister of the
Rock Fish Association, and shall be
very glad to work in any association
where I may be able to help someone
to find the way to Christ. I will be
open for services after the First Sun-
day in July. Let me know if I can be
of any service to any church or in any
revival meeting.
Yours for service.
Rev. H. W. Ivey,
Raeford, N. C, Box 431
THE FREE WILL BAPTIST
7
IMPORTANT MESSAGE TO N. C.
FREE WILL BAPTISTS
Greetings :
Dear Brother Minister: at a recent
meeting I was elected by the Execu-
tive Committee of North Carolina
State Convention to the office of Field
Secretary of North Carolina, to fill
the un-expired term of Rev. M. E.
Tyson, who resigned. This term will
end now in about four months, as the
Annual Meeting of the State Associa-
tion is in September. So you see that
we have only about one third of the
year to do that which we ought to
have done in the whole twelve
months.
There was a five point program
placed before our people in the year
of 1941 which called for a special
effort in the months of March, For
Home Missions; April, Foreign Mis-
sions; June, Christian Education;
Orphanage, Sept., Nov., and Decem-
ber, Superannuation.
Now, according to our indorse-
ment of the Church Finance Incor-
poration at the last session, we have
another point, thus making six-points
and it will take seven months to go
around. So as we are behind so
much, we are going to ask a special
donation to be made as follows, in
order to catch up as nearly as pos-
sible. I am praying that the arrange-
ments will bring great results for the
glory of God.
JUNE— HOME MISSIONS : Take a
special offering. Send proceeds to
Rev. James A. Evans, Treasurer, N.
C. State Home Mission Board, Mid-
dlesex, N. C.
J U LY —FOREIGN MISSIONS :
Take a special offering and send pro-
ceeds to Rev. Chester Pelt, 1212 E.
Main Street, Durham, N. C. Treasur-
er.
AUGUST— CHURCH FINANCE
INCORPORATION: Take a $25.00
membership certificate to be paid at
once, or $1.00 per month if so desir-
ed. Send money and request to Rev.
M. L. Johnson, Treasurer, Route 3,
Goldsboro, N. C.
SEPTEMBER — SUPERANNUA-
TION: Take an offering and send to
Mrs. M. A. Woodard, Treasurer, Win-
terville, N. C. The aged and worn-
out preacher will get his gift then be-
fore Christmas.
OCTOBER— CHRISTIAN EDUCA-
TION: Take an offering and send to
the National treasurer. Rev. J. R.
Davidson, Bryan, Texas.
NOVEMBER AND DECEMBER-
ORPHANAGE: Take offerings and
send to Rev. James A. Evans, Super-
intendent, North Carolina Free Will
Baptists Orphanage, Middlesex, N. C.
In the case that any of these
Treasurers should be replaced by an-
other person, due notice will be given
accordingly.
Let us work and pray that we may
make the best of the few short
months which are ahead of us, be-
fore the closing of the year. Then
let us work to draw-or-scatter-out
these special months for offerings so
as not to allow one to follow right
after another.
Yours in Christ Jesus,
K. W. Gaskill, Field Secy.
EDITING A PAPER IS NOT EASY
Some appear to think that running
a magazine is easy, but from exper-
ience we can say that it is no picnic,
because readers are hard to please.
If we print jokes, people say we
are silly.
If we don't they say we are too ser-
ious.
If we clip things from other papers
we are too lazy to write them our-
selves.
If we don't we are stuck on our
own stuff.
If we stick close on the job all day,
we ought to be out hunting news.
If we do get out and try to hustle,
we ought to be on the job in the office.
If we don't print contributions, we
do not appreciate true genius ; if we
print them, the paper is filled with
junk.
If we make a change in the other
fellow's copy, we are too critical.
If we don't we are asleep.
Now, like as not, some guys will
say we swiped this from another pa-
per. And we did — from the Baptist
New Mexican.
THE CHRISTIAN RELIGION
The Christian religion is spiritual
but its evidences are seen in our at-
titude toward human beings who are
in need of the blessings of life, both
temporal and spiritual. Enthusiastic
preaching and lengthy prayers mean
but little unless accompanied by an
unselfish love for people and a deep
concern for their welfare. I believe
real Christianity finds its greatest
joy in our doing good to all people,
and especially to those who are of the
Household of faith.
There are some people who seem to
care but very little about the bur-
dens that others have to bear. Queen
Victoria was once ask what she would
do should Christ come in her lifetime.
She at once replied, "I would take my
crown and lay it at his blessed feet
and I would wait there to serve."
We have forgotten that Christian
service is our highest and first great
privilege in life. We have witnessed
the spending of many dollars in vain,
to buy happiness which might have
been possessed and enjoyed for little
deeds of kindness that might have
taken root in some neglected life. We
are told that a little tract kindly put
in the hand of Richard Baxter by an
unknown woman led to his conver-
sion. The words that fell from her
lips, "Son, read it and be a Christian,"
were never forgotten.
A. R. Flowers
— —
ANNOUNCEMENT
The Hugo Free Will Baptist church
will have a homecoming celebration
observed on the First Sunday in July,
1942. Dinner will be spread on the
grounds. All former pastors are ask-
ed to attend, and all members are
asked to come with well filled baskets.
This is by the request of the church
clerk.
Mrs. Ada Phillips,
By J. S. Hardison
No; 'tis in vain to seek for bliss,
For bliss can ne'er be found.
Till we arrive where Jesus is.
And tread on heavenly ground.
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGE !
i
James A, Evans, Superintendent
Middlesex, North Carouna
Orphanage Concert Class
Itinerary
Faustina Shearon, Manager
Date Church County
Thursday, June 18, Shiloh, Beaufort.
Friday, June 19, Free Union, Beaufort.
Saturday, June 20, Sidney, Beaufort.
Sunday, June 21, Belhaven, Beaufort.
Monday, June 22, Union Grove, Beaufort.
Tuesday, June 23, Union Chapel, Wash-
ington.
Wednesday, June 24, Mt. Olive, Washing-
ton.
Thursday, June 25, Mt. Zion, Washington.
Friday, June 26, Mt. Tabor, Washington.
Saturday, June 27, Piney Grove, Wash-
ington.
Sunday, June 28, Creswell School, Wash-
ington.
Monday, June 29, Sound Side, Tyrrell.
Tuesday, June 30, Malachi's Chapel, Tyr-
rell.
Concert Class Receipts
6th week
Bridgeton church $ 40.00
St. Mary's church (Eastern) _ 171.00
Rock of Zion 18.00
New Bethlehem 17.00
Wardens Grove S. S. 5.00
Wardens Grove L. A. S 4.00
Wardens Grove Church 22.00
Mt. Zion Church 23.00
Bethel 31.00
Total $331.10
Faustina Shearon, Mgr.
4c « * 41 :|i *
Report for May, 1942
Balance on Hand, May 1, 1942 ._.$ 239.33
Receipts for the month 1,357.27
$1,596.60
Expenditures 1,292.33
Food
Clothing
Household Supplies
Transportation
Health Supplies
Education
Fuel and Lights
Plant Replacement and Repair
Administrative Travel
Farm Supplies
Farm replacement and repair
Repayments of money (car, truck
and tractor)
Land improvements
New equipment, furniture and
fixtures
21.75
24.48
31.55
21.11
21.56
13.00
145.98
4.97
10.00
237.04
27.83
120.00
104.50
79.88
Balance on Hand May 31, 1942 304.27
Expenditures
Salaries $ 415.00
Office Supplies 13.43
Financing and Publicity .25
Total $1,292.33
Receipts for May, 1942
St. Mary's S. S. (Eastern Asso.) _ 5.80
Core Creek S. S. 10.93
General Mills, Inc. (refund) 17.15
Concert Class receipts, 1st week,
Faustina Shearon, Mgr. 166.09
White Oak S. S. (Pee Dee Asso.) 3.01
Goldsboro S. S. 10.92
Wardens Grove S. S. 2.50
Sweet Gum Grove Church 15.09
Mt. Bethel S. S. 7.00
D. G. Gaddy 1.38
Fairview Church at Caroleen,
N. C. 12.10
Rays Chapel Church 6.75
Cedar Springs Church 8.00
Hickory Grove Church (Rock
Fish Asso.) 27.02
Prospect L. A. S. 5.18
Mt. Zion S. S. (Beaver Creek
Asso.) --- --- 6.00
Mr. and Mrs. J. K. Bryan, Jr. 10.00
Winterville S. S. 3.00
Concert Class Receipts, 2nd week _ 204.17
Wintergreen L. A. S. 5.00
E. L. M. Mission Circle of Elizabeth
City Church 6.00
Rooty Branch L. A. S. 2.00
St's Delight L. A. S. (Eastern) by
Mrs. Martha Ipock ___ 3.00
Walnut S. S. 4.00
Powhatan Church 4.15
Friendship Church (Johnson Co.) 5.00
Marsh Swamp Church 5.00
Friendship S. S. (Johnson Co.) 6.90
Rev. M. L. Baxley 1-00
Entwistle Church 10.24
Rains Cross Roads Church 9.85
Parkers Chapel S. S. 2.70
Mt. Tabor Church 10.00
Union Chapel S. S. 4.96
Union Chapel Church 14.24
Concert Class Receipts, 3rd week _ 216.56
Ben Avenue S. S. 6.30
Rockingham S. S. 14.00
Mrs. Theria Merritt 7.50
St. John's Chapel 3.64
Homers Chapel 1.00
Mrs. J. K. Bryan, Jr. 15.00
Belhaven L. A. S. 2.00
Farm Receipts 3.50
Sale of Paper 1.25
Friendship S. S. (Johnson Co.) ___ 4.86
Kenly L. A. S. 4.00
Davis Church 5.00
Piny Grove Church, (Johnson Co.) _ 1.88
La Grange S. S. 11.54
La Grange L. A. S. 3.15
Piny Grove L. A. S. (Beaufort
Co.) 2.00
Forbes L. A. S. (Fountain, N. C.) _ 3.80
Concert Class Receipts, 4th week _ 150.82
Oak Grove L. A. S. 5.00
Snow Hill L. A. S. 5.00
Gray Branch L. A. S. 2.50
Hopewell L. A. S. 2.00
Smithfield L. A. S. 5.00
2nd Union (Western) 29.58
3rd district union (Western) 5.12
Kings Chapel 14.00
Hansley's Chapel 18.69
Tippetts Chapel 2.72
South View Church ___ 5.65
Free Union Church (Wake Co.) 1.00
Union Grove Church, (Durham
County) 5.00
Albemarle S. S. Convention 96.44
Shady Grove Church 3.00
Mr. Luby Warwick 2.00
Roberts Grove Church, by
Robert French ___ 1.00
Ralph Yelverton 5.00
Mr. Peedin 10.00
Mrs. Fannie Vernelson 1.00
Mr. C. J. Hare and wife 10.00
3rd Union (Western) 6.49
1st Union, (western) 40.00
Pilgrims Rest S. S. 3.00
Total $1,357.27
Donated Commodities and their Value
Mrs. 0. V. Kitrell, Food $ 7.20
Core Creek L. A. S., Household
and Food 18.45
White Oak Hill L. A. S., Food
and Household 14.50
Smyrna Church L. A. S.,
Household 5.00
F. W. B. Press, Religious literature
and material 86.55
Piny Grove L. A. S. (Pitt Co.),
Furnishings for room 10.03
Willing Workers Society of N^ar
Belfast (Wayne Co.) Household ___ 4.00
Jessie Kemp, Food 7.50
Lee's Chapel L. A. S., Household _ 2.75
Whaley's Chapel L. A. S.,
Household ___ 25.00
Folkstone Church, Food 3.00
Core Creek L. A. S., Clothing 1.00
Total $ 184.98
THE FREE WILL BAPTIST
ff
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
4-0 Hancock Street, New Bern, N. C.
LETTER FROM HUNTSVILLE,
TEXAS
Dear Co-Workers:
We have been at home for two
weeks. We were called to my mother
who is very ill. We have thought
everyday would be the last with her,
but she is still here.
We will get our male here for a
few days yet, so tell all State Field
workers to send to me their reports
to Huntsville, Texas, and also those
who have their "fast money" ready
to send it, or they can hand it to me
at the National Association. Please
pray for us at this time, for we need
your prayers while we are closed in
for a few days. We are praying for
you.
Yours for Jesus,
H. M. and Lizzie McAdams
THE HOUR OF PRAYER
Mrs. K. V. Shutes
"And whatsoever we ask, we re-
ceive of Him, because we keep His
commandments, and do those things
which are pleasing in His sight." I
John 3 : 22.
In these words of John we find one
of the greatest secrets of unanswer-
ed prayer. How many times have
you heard some one say, "I have ask-
ed and asked for certain things and
haven't received them," and when
that person digs down into the root
of the matter, he usually finds that
he has failed to do those things
which are pleasing in the sight of
God. God has given us certain com-
mandments to keep and if we fail to
keep those commandments, we do
not have any promise of answered
prayer. If we expect God to do what
we ask of Him, then we must do what
He bids us do. Many times we pray
for the salvation of certain ones,
whom we would not associate with at
all. Is it fair for us to ask God to
save a person whom we think too low
to put our arms around and tell them
about Jesus? I say it is not. If we
do not try to help answer our pray-
ers by keeping His commandments
and doing the things which please
our Lord, then God is under no obli-
gation to answer our prayer.
There was a certain girl in a com-
munity one time who had gone
astray. One .summer two of the
churches held their revival together,
and every night during the revival
some of the mothers of that commun-
ity requested prayer for this girl.
One night the girl with several oth-
ers came to the altar for prayer, dif-
ferent ones were going to the altar
and telling them the way of salvation,
but no one went to this poor benight-
ed girl. She was too low for them to
associate with. Although they had
been praying that she would be sav-
ed. The minister finally had to go
tell her the way of salvation. My
friends, such prayers as those are of
no avail. These women were selfish,
too, in their desire to see this girl
saved. They wanted her saved in
order that their daughters would not
be led astray by her. Prayers like
these are an abomination in the sight
of God.
Jesus has ordained and chosen us
to be fruit bearing Christians. "Ye
have not chosen me, but I have chosen
you that you should go and bring
forth fruit, and that your fruit
should remain: that whatsoever ye
shall ask of the Father in my name.
He may give it you" (John 16: 16).
Then, to receive the things for which
we ask of the Father we must bring
forth some fruit. This is pleasing in
His sight. I do not believe, accord-
ing to God's own word, that we can
please Him unless we do bring forth
fruit. The Christian life should be a
fruit bearing life. To be a fruit bear-
ing Christian and win souls to the
Lord Jesus, we must put forth some
special efforts in personal soul win-
ning. Jesus won most all of His fol-
lowers during his earthly ministry
through personal effort. Jesus truly
revealed His love for lost sinners dur-
ing His earthly ministry. His meat
was to do the will of Him who sent
Him, and because of this the Father
heard Him always.
Through the women's Auxiliary
this month, we are stressing the need
of personal service. Let us pray that
God will help us as Christian women
to have a greater zeal for the lost
about us, and help us to go out in the
highways and byways and bring them
into the fold. Pray tnat our eyes
may be opened to the needs of those
about us. Pray that God will help
us to enlist the unenlisted women of
our church into His great army. Re-
member, we shall have the things for
which we ask, if we keep his com-
mands, and do those things which are
pleasing in His sight.
■ —
LIVING WITH CHRIST
How could I live without my Sav-
ior
And without His Holy Word?
Life would be a mere existence
If I did not know my Lord.
If He did not walk close by me,
If I could not hear Him say
"Fear not, child, for I am with thee,"
Could I live one single day?
Could I live one single moment
Without the sunshine of His love!
Dark indeed would be life's pathway;
Dark would be the heavens above.
Without Him life would be so
empty —
The song-bird's note not half so
clear,
I could not hear celestial music
That keeps ringing in my ear.
I would not want to live without Him ;
Chasing phantoms all my days,
Wasting all the precious moments
In ten thousand different ways.
I do not have to live without Him,
Soon He's coming back for me
And He'll take me home to Glory,
Where I'll spend Eternity.
— Marie Spidell
p
It made me quite happy a few days
ago to receive a letter from one of
our own dear boys in the armed ser-
vices of our country, who was letting
his light shine for God out there.
This letter did me so much good and
I feel will be encouraging to you, so
I am publishing it. Let us be much
in prayer not only for Alton but for
all our other boys that are giving
themselves for us in service.
Letter
Dear Mrs. Ballard:
As I've thought about you so much
since I've been out here, I'll write you
a few lines and enclose a little poem.
If you can use it.
I like it out here very well, but miss
and yearn for the things in civilian
life that are denied us in service. It
isn't so very bad.
I'm sorry that I wasn't at Free
Union the night you and Miss Barn-
ard were there. I've never seen her.
I'm sure that I missed very much
judging from the letters I've receiv-
ed concerning it. Mrs. Ballard, there
are times in everyon's life, when
Christ feels so near and so unexpress-
ably close, and we still realize our
need of his care so much. He's never
felt nearer to me than He has since
I've been here. Without Him I could
never have endured it. He's been my
guide, my consolation and my stay
since I have been in services. He's
given me strength to make a go of
it. I always try to attend Chapel at
least twice each Sunday. It isn't like
our services at home, but it is the
best we can do.
Remember me in your prayers at
all times and let me hear from you.
(This means all of you who read
this. GB). Alice Webster has been
sending me the Baptist and I enjoy
it so much. I think everyone back
home has been exceedingly nice and
considerate of me. They must realize
how lonely one gets out here at
C.
times. I get so much mail, as many
as eleven letters and two cards in one
mail. Isn't it marvelous to have so
many friends.
Best wishes in your work,
Alton Paul, Pvt. 78 Armd, Med.
Bn. Co. B., Fort Knox, Ky.
******
Christ Is Our Guide
By Alton Paul
After we've had a busy day,
We turn to God, who is our stay;
We take our burdens and our cares
Through the medium of our prayers.
He shares our burdens and our pains,
And shows the light of unseen
things ;
He will guide us day and night
And help us always do what's right.
He is the Captain of our crew
He's the One, who will guide us
through ;
Give your heart cmd life to Him
Then He will save you in the end.
When the end of the journey at last
we see,
May we have won the victory;
May we hear His voice say, "I am the
Truth and Way,
So follow me every day."
To Him, we must surrender all,
And He will hear us when we call;
Though our prayers are very low
Up to His Great Throne they always
go.
* * * *
NORTH CAROLINA LEAGUERS
Below is the program of the State
League Convention which meets in
the Edgemont Church, Durham,
July 3, 4, 1942. All are urged to be
present on the morning of the third.
Because of the rationing of gas and
tires, ask your pastor to bring a
gi-oup. Please notify Mr. Charnie T.
Adams, Morrisville, N. C, Route 1,
if you plan to spend the night. Please
send him the number who will attend
from your league at the earliest mo-
ment possible. If you cannot attend
at all, send a report with your con-
tribution to Miss Leah Fleming, East
Carolina Teachers College, Greenville,
N. C.
PROGRAM
Theme — v^ictory through Christ
Scripture — I have Overcome the
World (John 16: 33)
Song — All Hail the Power of Jesus'
Name
Friday, July 3
Morning Session
10:30— "All Hail the Power of Jesus'
Name"
10:35— "The Leaguer and This
Crisis," Arthur Earley, Ahos-
kie
10:50 — Edgemont Greets You, Earl
Glenn, Durham
— Response, Alber Harris, En-
field
11:00— The president
11:15 — Convention Sermon: "Victory
through Christ," Rev.
Charles B. Howard, Camp-
bell College, Buie's Creek
12:00— Lunch
Afternoon Session
1:15 — "Saluting the Leaguers in
Arms"
1 :30 — Registration
1:45— Let's See Who's Here, L.
Hughes McDade, Durham
2 :00 — Business
3:00 — Singing the Benediction
Evening Session
8:00 — Group Singing
— Special Music
— Camp Leach Night
Saturday, July 4
Morning Session
9:30— "There Will Always Be a
Fourth of July," Ruth Moye,
Snow Hill
9 :45 — Business
10:45 — Report of Field Secretary,
Mrs. L. E. Ballard
11:00 — Leaguers from the Orphan-
age Express Themselves
JO THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
. 0. Box 708, Greenville, N.
THE FREE WILL BAPTIST
11
11:20 — Address: "Heritages Incor-
ruptible," Rev. Dewey Ty-
son, Stantonburg
12:00— Lunch
Afternoon Session
. 1 :15— "Building a Post- War World,"
Dr. Samuel R. Neal, Dur-
ham
1:45 — Election of Officers
2:00 — Report of Committees
2:15 — Vocal Meditations
2:30 — The League Benediction
I — The Program Committee
* * * *
ATTENTION, SECRETARIES
OF LEAGUES
Please send to me the names and
i.— -
FIELD NOTES
A splendid program featured by
;he Wayne County F. W. B. Sunday
school Mas ■. Meeting, was held with
i'leasant Grove Church, Pikeville, N.
1 on the afternoon of the First Sun-
iay in June. The Meeting address,
)rought by Rev. M. L. Johnson, was
t real challenge to the Sunday
5chools. Music and other programs
»y the various Sunday Schools
)rought real enjoyment to the
a r g e audience present. Inspir-
ng short talks were made by the
•resident, Bro. C. S. Hinnant, Bro. D.
}. Sasser, of Wilson, and a number
■f others.
The State S. S. Convention Pub-
city and Information Chart was dis-
played during the meeting, and Mrs.
lallard, State Field Secretary, called
ttention to outstanding features of
he same. Personal explanations were
iven to those interested at the close
f the Mass Meeting.
I|E « * « * «
STANDARD AND FIRST YEAR
SUNDAY SCHOOLS
Just as soon as reports made to the
the number of your leaguers and
members of your churches who are
planning to attend the Free Will
Baptist State League Convention
which meets at Durham, North Caro-
lina, on the 3 and 4 of July, 1942. I
need to know also the ones who are
planning to spend the night of July
3 in Durham. This matter is very
important, and please send in names
by June 15, or as early as possible.
Also remember your "Challenging
Quarter." If you have not raised
yours yet, please do so, and bring it
with you to the State Convention.
Respectifully,
Charnie T. Adams,
Morrisville, N. C,
Route 1
(Reprinted by request — Editor.)
f
I
recent State S. S. Convention can be
digested, and other information for
which we have written is received,
we expect to give through these col-
umns the roll of Standard Sunday
Schools in this state, and also a list
of those receiving "First Year Certi-
ficates" in the State "Program of
Progress."
STATE CONVENTION INFORMA-
TION CHART
We shall give in instalments
through this department the infor-
mation contained on our "State Con-
vention Information Chart," begin-
ning next week. Over a thousand in-
teresting facts on S. S. History and
Methods have been painted on the
large chart, which is 41/2 by 10 feet
in size, and more are being added
from time to time. The first instal-
ment will be on "Bible Authority for
Sunday Schools." Write Mrs. L. E.
Ballard, Box 708, Greenville, N. C.
about visiting your church with the
big chart.
"BE PATIENT . . . BRETHREN
(James 5:7)
By Grant Colfax Tullar
Go slow, my friend, and walk with
God
As Enoch did of old.
Your life, as pleasing, then may oft
In future years be told.
As measured by eternal things,
God never can be slow,
Yet measured by our thoughtless
haste.
Seems often to be so.
So premature the steps we take —
Life's better things we waste.
Impetuous — we speed along,
Ungaurded in our haste.
In all our avarice and greed,'
How can we hope to know
The joy tha lies for us within
God's measured steps and slow?
Take time to pray — to let God speak.
Our will in His combine.
Take time for reverence to burn
And all our dross refine.
Our souls' enrichment let us seek.
Nor haste God in His plan.
Why hurry so? Be patient while
God makes a better man.
—In S. S. Times
—
JOHN MILTON SOCIETY
Did you respond to the sugges-
tion in our issue of June 10, 1942 that
you send to the John Milton Society
156 Fifth Avenue, New York City,
the names of any blind persons
known to you? If so, these persons
are probably now receiving, free, one
.of the two magazines containing re-
ligious reading for the blind publish-
ed by this philanthropic organiza-
tion.
If you do know a worthy blind per-
son and have not sent in the name
and address, do him a kindness by
writing now to the Society. The in-
terdenominational religious service
will be able to reach more and more
of the sightless as names are sent in
and contributions from church or-
ganizations and individuals make it
possible. Ask the Society to send
you, for your Sunday school or for
yourself, a card showing "God is
love" in the Braille lettering used by
the blind.
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N. C.
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaieski, Ohio
ALCOHOL FACTS VERSUS
DRINKING PROPAGANDA
(Lesson for June 28)
Lesson: Prov. 221: 17; 23: 32; Is.
5: 20-23; Hos. 4: 11; Joel 3: 2, 3;
Eph. 5: 18.
I. Golden Text Illuminated
"If sinners entice thee, consent
thou not" (Prov. 1: 10).
Alcohol's Color Scheme. — "Wine is
a mocker, . . . and whosoever is de-
ceived thereby is not wise." "Bever-
age alcohol," said "the doctor who
knew," as quoted in Grit, "gives a
red nose, a black eye, and a white
liver, a yellow streak, and a blue out-
look." A color scheme that wouldn't
appeal to a truly artistic soul ! — S. S.
Times
When Applied to Eggs. — "And wine
that maketh glad" (Psa. 104: 15).
Clarence Darrow and Clarence True
Wilson were debating. Said Darrow,
"I bought some grape juice and put
it away for a month and God turned
it into wine." Wilson replied, "How
about eggs? Nature in time will do
the same thing to them. But I don't
insist upon eating them addled be-
cause it was nature that fixed them
that way; and I don't argue my
right to put them on the market."
Darrow had no answer. — From the
King's Business
Iceland's Real Freedom. — Iceland,
about half the size of Missouri, has
no jail, no penitentiary; there is no
court, and only one policeman. Not
a drop of alcoholic liquor is made on
the island, and its people are total
abstainers, since they will not permit
any liquor to be imported. There is
not an illiterate person on the island,
not a child ten years old unable to
read, the system of public schools be-
ing practically perfect. A good
strong backbone beats the best wish-
bone in the world.
II. Temperance Facts versus Drink-
ing Propaganda
(1). The Better Way
The State of Vermont has a popula-
tion of less than 360,000. During the
fiscal year of 1939, the state Liquor
Stores sold spirituous liquor totaling
$2,141,000. The economic advantage
to the people at large was nothing.
The Superintendent of the Anti-Sa-
loon League of the State has worked
out a table showing how this money
might have been profitably expended.
This money would buy the following:
3,000 men's suits at $25.00 per
suit ___ ___$ 75,000
4,000 men's overcoats at $25
each 100,000
5,000 pairs of shoes at $5 per
pair 25,000
3,000 pairs of boys' shoes at
$4 per pair 12,000
6,000 boys' suits at $12 per
suit 72,000
2,000 hats at $3 each 6,000
5,000 pairs ladies' hose at $1
per pair 5,000
2,500 laides dresses at $25
each 62,500
10,000 pairs of men's socks
at 50c per paid 5,000
100,000 pounds of meat at 25c
per pound 25,000
200,000 pounds of sugar at 6c
per pound 12,000
50,000 sacks of flour at $1 per
sack 50,000
200,000 pounds of butter at 35c
per pound 70,000
150,000 pounds of coffee at 27c
per pound 40,500
100,000 pounds of oatmeal at
6c per pound 6,000
40,000 dozen of eggs at 35c
per dozen 14,000
100,000 quarts of milk at 11c
per quart 11,000
70,000 bushels of potatoes at $1
per bushel 70,000
100 small farms at $4,000
each 400,000
100 new houses at $5,000
each 500,000
300 savings accounts $400
each 120,000
5,000 donations to Red Cross
of $10 each 50,000
5,000 donations to Children's
Aid $10 each 50,000
300 donations to drunkards
wives of $200 each 60,000
600 donations to drunkards
children of $200 each 120,000
600 donations to Vermont
churches of $300 each 180,000
$2,141,000
These figures speak for themselves.
It means that $2,141,000 worth of
goods were not consumed because
this money was spent in that which !
profited nothing. The state virtual- j
ly lost so much business. But that I
is only part of the loss. The money j
thus spent was an actual injury to t
the health of the people and to the
prosperity of the state.
Alcohol, a Source of Poverty. Kath-
erine Booth of the Salvation Army
gave the following graphic picture of
the mighty and heart-breaking evils
of strong drink: "When I lived in
the most degraded neighborhoods of
the great cities, that I might help the
poor victims of this curse; when I
prayed with the murderer two hours
before his execution, who, when
drunk, killed his own mother with a
beer bottle; when I looked upon the
pitiable faces and forms of little chil-
dren sent to school without any
breakfast; when I stood, the only
mourner, at the pauper's grave — the
graves of youth, and mothers and
babies, felled by this foul monster;
when I witnessed splendid character
destroyed, I said drink is an all-con-
suming fire!" (Read Prov. 23: 31;
Jer. 35: 6.)
Alcohol and Race Welfare. The de-
generacy and downfall of nations can
be ascribed to three evils: "Drunken-
ness, licentiousness, and forgetful-
ness of God." These three evils al-
ways go "hand-in-glove." The down--
fall of France was caused by drunk-
enness and a certain disease, which
is one of the results of immoral liv-
ing. This much the leaders of the'
fallen nation admit. "Beer is a far'
more dangerous enemy to Germany
than all the armies of France," said
Von Moltke. (This was said before
France fell.) 0 that drinking fathers
and mothers would consider the well-
being of unborn children! Whal
crimes drinking parents commil
THE FREE WILL BAPTIST
18
against their children: "Visiting the
iniquity of the fathers upon the chil-
dren unto the third and fourth gen-
eration of them that hate Me" (Exo.
20: 5b). (Selected)
III. Don't Forget
Our quarterlies have the best kind
of helps on this important lesson. We
hope many of our Bible Schools will
begin using our own S. S. literature
next Sunday. On this page we have
tried to furnish a few timely thoughts
and facts that will illustrate and
prove the fallacy of drinkink propa-
ganda.
THIRD UNION REPORT
The Third Union meeting of the
Eastern Conference of North Caro-
lina met with Gray Branch Church in
Lenoir County on Saturday before the
fifth Sunday in May, 1942. The un-
ion was called to order, after the
opening song and prayer, by the mod-
erator and the various committees
were appointed. L. J. Lotter offered
prayer for the success of the union.
By motion the union approve the
motion passed by the Sunday School
convention, to have the Sunday
School convention twice each year,
on the Fifth Sundays in the spring
and in the fall in connection with the
vocal union.
The introductory sermon was
preached by Rev. S. A. Smith. His
subject was "Be Thou Faithful unto
Death." Following the message, a
fine dinner was served on the church
yard.
In the afternoon session, after the
usual devotions were over, the list
of churches was called with 24 out
of 27 representing with contribu-
tions to the amount of $74.75. Then
the various committees made their
reports which were adopted.
It was moved and carried that the
Ministerial Character committee be
continued until the next Union con-
venes, and be given authority to act
as they see fit in the case of Brother
E. C. Beard, licensed minister.
Petitions for the next union were
taken up and Piny Grove Church in
Duplin County received the highest
^ ote. The union will meet there on
-Saturday, August 29, 1942. A vote
of thanks was extended to Gray
Branch for the fine hospitality given
to this union meeting. Rev. D. W.
Hansley brought a letter from his un-
ion and he was received into this un-
ion.
There being no further business,
the union adjourned until the next
time in course.
Rev. Lloyd Vernon, Mod.,
Rev. Rashie Kennedy, Clerk
******
ANNOUNCEMENT
The Ministerial Character com-
mittee convened in special session at
Gray Branch church, and the follow-
ing motion was unanimously pass-
ed:
WHEREAS, The rumors on Bro-
ther E. C. Beard have been substant-
iated ; and
WHEREAS, Brother Beard has re-
fused to appear before committee af-
ter summons was served on him per-
sonally, but wrote a request that his
name be dropped from the list of li-
centiate ministers ; and
WHEREAS, this is a public offense,
we therefore recommend to the un-
ion meeting that his name be drop-
ped from the list of licensed minis-
ters, and request his church to re-
voke his license at once.
Rev. F. E. Jones, Chairman,
Rev. S. A. Smith,
Rev. L. J. Potter
STANDARD F. W. B. SIX POINT
RECORD SYSTEM
For
Sunday Schools
PRICE LIST AND ORDER BLANKS
Class Book No. 1 (for Beginners and Primaries) 25c each $
Class Book No. 2 (for all other Classes) 25c each $
General Secretary's Book No. 6 75c each |
Large Wall Card (Six Point Credits), Form 8 I5c each $
Information Card (Six Point System), Form 9 20c each $
Individual Report Slips, Form 10 $1.50 per (pad) 1,000 $
Class Report Envelopes, Form 11 75c per 100 $
Request Slips, Form 12 20c per pad of 100 $
Monthly Report Blanks, Form 13 50c per pad of 100 $
General Secretary's Report Blanks, Form 14 15c per pad of 25 $
Convention Report Blanks, Form 15 75c per pad of 50 $
Superintendent's Report Blanks, Form 16 40c per pad of 25 $
Visiting Report Card, Form 17 25c per 50 $
If your Sunday School has become Standard under the National 6-point system,
or if you wish to make it Standard, you will need the above helps.
Send Your Orders to
FREE WILL BAPTIST PRESS,
Ayden, N. C.
14
THE FREE WILL BAPTIST
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
DIXON. On March 10, 1942, God called
Brother Fred Dixon, a faithful and beloved
member of Mt. Olive church to his reward.
He was assistant sexton of the church and
has been sadly missed.
We the members of Mt. Olive church,
realizing that the heavenly Father doeth all
things well, submit the following resolu-
tions:
First, That we bow in humble submission
to His holy will in calling our well-beloved
brother Home;
Second, That we extend to his loved ones
our deepest sympathy, and may they find
comfort and peace in Him who said, "Come
unto me all ye that labor and are heavy
laden, and I will give you rest";
Third, That we send a copy of these re-
solutions to the family, a copy to the Free
Will Baptist paper for publication, and a
copy be placed in the minutes of the church.
Mrs. B. H. West, Clerk
1^ 1^ * * * m
RESOLUTION
Whereas, the heavenly Father in His in-
finite wisdom and tender mercy has seen
fit to call to her heavenly reward Sister
Emma Joyner, we the members of Piny
Grove church, Pitt County, realizing our
great loss, submit the following resolu-
tions :
First, That we bow in humble submission
and due recognition to His holy will in call-
ing the spirit of our well-beloved sister
home to be forever with Him;
Second, That we extend to her family our
deepest sympathy, and may they find com-
fort and peace in Him who said, "Come unto
me all ye that labor and are heavy laden,
and I will give you rest"; and
Third, That a copy of these resolutions
be sent to the family, a copy to the Free
Will Baptist paper for publication and a
copy be placed on the minutes of the church.
Irene Tyson,
Myrtle Ruth Tyson, Committee
* * * *
PITTMAN. At His appointed time and
in His own chosen way, God reaps his har-
vest and gathers His jewels Home. So, on
Sun., April 12, 1942, He called Mrs. Minnie
Pittman of Micro, North Carolina, from
this earthly home to rest with Him etern-
ally.
She accepted Christ as her Saviour, and
united with the F. W. B. church in early
girlhood. Her life was a living example
of true Christian spirit, and it will ever be
a precious memory, and a shining example
to inspire those whom she left behind.
She was ever faithful to her God, her
home, her church, and community, and was
always ready to serve in any capacity when
needed. She never complained during her
illness, but was always cheerful and trust-
ful, looking on the bright side of life. She
was one of the purest and sweetest among
women, and an outstanding co-worker of
the Ladies Aid.
Her funeral was conducted at the church
by her pastor. Rev. J. W. Alford, after
which her body was laid to rest in the fami-
ly cemetery near the home. Her faithful
service and Christian influence are worthy
of our deepest gratitude, therefore, we, the
Ladies of the F. W. B. church of Micro,
Resolved :
First, That we bow in humble submission
to the Lord, and thank Him for the fellow-
ship and association we have had with our
sister in Christ;
Second, That we mourn the loss of one
so true and faithful, and that we will ever
cherish her precious memory. We extend
to her family our deepest sympathy and
love over their great loss; and
Third, That a copy of these resolutions
be sent to the family, a copy recorded in
our minutes, and a copy to the F. W. B,
Press for publication.
Committee :
Mrs. C. F. Bagley,
Mrs. L. C. Davis,
Mrs. J. C. Wellons,
Mrs. Ivey Edgerton
NEW Church School Leadership Books
Success with Intermediates
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This book is prepared out of the actual expe-
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Price of "Intermediate Expressional Services,"
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Let's Have a Good Time
By Olive Cameron
A NEW PARTY BOOK
To Help Make Your Fun and
Frolic the Best You Ever Had
You'll find "all the
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"Let's Have a
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"Let's Have a Good Time" might easily be
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4© plam your next party. 275 pages.
Pilce, $1.50.
IN AN AVERAGE CHURCH
By Mrs. Owen Still
A most practical 159-page
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termediate Department of
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The record of what was ac-
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Mrs. Owen Still, the author, is a minister's wife
who has specialized for fifteen years in work
with that most difficult of all departments — the
Intermediate. Here in this new book she makes
a valuable contribution of the kind of material
that has always been so hard to find. Every min
ister, superintendent and especially every worker
with Intermediates should have one of these books
Paper binding. Price, 60c.
Temperance Pledge Card No. 935
For use on
Tempera nee
Sunday, in tem-
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study groups,
etc. Based on
the historic
pledge of the
Washing-
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— one taken
and adminis-
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duction of famous painting of Tennyson's Sir
Galahad. Price, 20c. a dozen ; $1.25 a hundred.
I
<5irU
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written as "just a book
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This book was Miss
Welshimer's first com-
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well into the thousand?.
However, The Standard
Press has purchased the
copyright and reprinted the book in a most at-
tractive form. Leather-grain paper cover, stamped
io gold. S5 paties. Price, only 60c. ^
THE FREE WILL BAPTIST
- - ■ • i — ' . I
I Boys and Girls Corner
JUST TIM
Now to him that worketh is the
reward. — Rom. 4: 4.
Carl entered the kitchen breathless-
ly. His cap was almost falling from
his head and his cheeks wore a heal-
thy, ruddy glow.
"Did you see anyone on the lake,
Dad?" he asked eagerly as he hur-
ried across the kitchen to Dad who
was sitting near the window reading
the evening paper.
"Let me see," Dad said slowly as
if trying to recall. "I believe I saw
just one boy. Yes, I did," he added
quickly. "I remember now. At first
I thought the lake was deserted.
Then I saw a boy skating near the
edge."
"What did he look like?" Carl ask-
ed with great concern.
"Why I believe he was about your
size."
"Was he wearing a knit hat? Just
like mine, only red?" Carl question-
ed as he displayed his green and gray
one.
"Yes," assured Dad. "I distinctly
remember that red hat. He had a
scarf to match. And I believe his
gloves were red too."
Carl sighed as if greatly relieved.
"Oh, that's all right then," he said
as he began to unbutton his jacket.
"That was just Tim."
"And who is 'just Tim'?" Dad
questioned as he turned in his chair.
"Oh, he's a new kid, Dad. You
don't know him. ?Ie is trying to
learn how to skate. I was afraid
some of the other boys might have
been down at the lake this afternoon
practicing."
"How come you weren't skating
this afternoon, Carl?" Dad wanted
to know.
"Couldn't make it," Carl said with
a shake of his head as he rolled up
his sleeves in order to wash his hands
and face for dinner. "There was a
big basketball game at school and I
wanted to see it. I was afraid the
others were skating, though, but as
long as it was just Tim, it's all right.
It's only Tuesday. I have until Sat-
urday afternoon to practice for more
speed."
"I think Carl is a little overconfi-
dent Dad," Mrs. Hamilton said with
a kowing look at her husband. "He
hasn't been on his skates now for two
weeks. It is always a game or some-
thing else. He thinks he is so good
he can keep the skating title with-
out even trying."
"No, I don't think that, Mother,"
Carl said in a modest way as he left
the kitchen. Then from the hall he
shouted mischievously, "I knew it!"
The next two nights the same
scene occurred. Carl bolted into the
kitchen, breathless and anxious to
know if Dad saw any of the boys as
he drove past the lake on his way
home from the office.
"Just Tim," Dad would reply in u
matter-of-fact way. He did not men-
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THE FREE WILL BAPTIST
tion that whoever Tim was, he was
certainly practicing earnestly. Dad
also failed to tell Carl the reason he
only saw Tim was that he had been
taking a cut through the park past
the little lake in order to avoid the
slippery slope near the larger lake.
Perhaps Dad felt Carl needed a les-
son.
Tim was a newcomer. He had
never before lived near a lake and
had had no opportunity to learn how
to skate. At the first sign of cold
breezes, he had pleaded with all the
boys to teach him the art of skating.
None of them would hear of it. They
couldn't be bothered, they told him.
Now when he knew how to skate, he
could come around and join them.
But in the meantime, they just didn't
have the time to teach him.
Saturday arrived crisp and ideal for
a skating tournament. Early in the
afternoon the ice-covered lake was a
colorful sight. All the pupils who
were not entered in any part of the
tournament were present as spec-
tators.
When the athletic instructor, who
was in charge of the occasion, an-
nounced through the large mega-
phone that the next event would be
a race, Carl skated with certain
strides to join the other contestants
whose names were on the entry blank
from which Mr. Noland was reading.
"Allen Brown, Sara Jane Wilkins,
Roland Wallace, Carl Hamilton, Ned
Baldwin, Bud Wilcox, Helen Bailey,
Rosemary Dalton, Bert Fuller and
Tim Young."
Carl spun around so suddenly, as
the last contestant's name was called,
that he almost collided with Sara
Jane.
"Tim Young!" he repeated in a
dazed tone.
The other boys seemed as perplex-
ed as Carl. They could hardly be-
lieve their eyes. There was Tim,
skating with uncanny ease and grace
toward the starting line where the
rest were already assembled. With-
out a word he took his place and was
off like a flash as soon as the clear
starting bell sounded in the crisp win-
try air.
With easey, rhythmic glides Carl
took his usual place in the lead, but
Tim was right by him. They skated
abreast for a long stretch. Carl
skated faster. So did Tim. Carl
seemed fairly to fly over the ice. So
did Tim. At the very last turn, Tim
took the lead and reached the goal
line with Carl fully two feet behind.
Such cheering and yelling and shout-
ing! It had been an unusually ex-
citing race.
As soon as he was acclaimed the
winner, Tim started to skate across
the lake where just a few of the stu-
dents were standing. He still felt
shy and left out. Carl hurried after
him.
"That was great, Tim," he said
earnestly, "but I thought you couldn't
skate."
"1 couldn't," Tim said briefly, "but
I taught myself. I skated every mo-
ment I had free after school. Some--
times I even got up an hour earlier in
the morning in order to stop at the
lake on my way to school."
"On your way to school?" Carl re-
peated with a frown. "How do you
pass this lake on your way to school?"
"Not this lake," Tim corrected him.
"The little lake over in the park. I
spent every spare moment there.
You know," he added with a teasing
smile as he tightened his grip on the
trophy he carried, "practice makes
perfect."
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Free Will Baptist Press
Ayden, N. C. . ^
The Honor Roll
J. C. Griffin, New Bern, N. C. 121
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Bhzzard, Deep Run, N. C. —-56
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enneld, N. C. 29
Mrs. E. L. Mallard, New Bern, N C. ___ 30
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _21
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 19
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. __-14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridg-eton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. _-ll
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 12
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. ___10
Mrs. John R. Murphy, Snow Hill, N. C. -_9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pail, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Relmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _E»
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
Mrs. R^shie Kennedy, Pink Hill, N. C. _-5
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THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, July 1, 1942
A NEW LEAF
He came to my desk with a quivering lip —
The lesson was done —
"Dear teacher, I want a new leaf," he said;
"I have spoiled this one."
In place of the leaf so stained and blotted,
I gave him a new one all unspotted,
And into his sad eyes smiled —
"Do better now, my child."
I went to the throne with a quivering soul —
The old year was done —
"Dear Father, hast Thou a new leaf for me?
I have spoiled this one."
He took the old leaf, stained and blotted,
And gave me a new one all unspotted,
And into my sad heart smiled —
"Do better now, my child."
— Anonymous
Free Will — Free Grace — Free Salvation
Volume 57— Number 25, $1.50 Per Year
2
THE FREE WILL BAPTIST
T THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H, Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R, B, Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year |1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JULY 1, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress rit., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Pain1 Bville, Kentucky
Rev. Clarence B5wen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer __Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missio7is
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams ^-Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
( Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Elizabeth Pollard Secretary
Greenville, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin. Ga.
(Alabama State)
Rev. J. J. Stabb, ....Moderator State Atsn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
NOTICE OF CHANGE OF
ADDRESS
Please change by mailing address
from that of Pikeville to Box 103,
Stantonburg, N. C.
Those desiring to correspond with
me, please write me at the new ad-
dress.
Very sincerely yours,
M. E. Tyson
Concert Class Report
7th week
Arapahoe $ 23.00
Oriental 27.11
Trent 17.90
White Hill 10.22
Mt. Olive 8.45
Dublin Grove S. S. 5.00
Dublin Grove Church 46.36
Symrna 25.00
Total $163.04
Miss Faustina Shearon, Mgr.
Concert Class Report
8th week
Ephesus S. S. $ 5.00
Ephesus Church 22.80
Core Point 22.50
Union Chapel 35.00
Shiloh L. A. S 2.00
Shiloh Church 21.00
Free Union 35.31
Sidney 25.00
Belhaven 20.46
Total $189.07
THE FREE WILL BAPTIST
8
E dTt o r I xr [
CAMP LEACH
The North Carolina Young Peo-
ple's Camp opens this year on Sun-
day, August 2, and runs for one
week. It will be held, as heretofore,
at Camp Leach, which is located on
the north side of Pamlico River and
about twelve miles each of the town
of Washington. The camp property
is owned and controlled by the Epis-
copal Church of North Carolina. The
North Carolina Free Will Baptist
Leaguers have used this camp each
year for one week in the summer
since they organized their camp a
few years ago.
For the benefit of some who may
not know the camp site and its suit-
ableness for summer camp meetings
for both the old and the young peo-
ple, and who would appreciate this in-
formation, we are briefly stating
these facts. The Episcopal Church
has a goodly number of buildings
(about 14 in all) on the camp grounds
consisting of around forty acres of
land facing, or bordering Pamlico
River on the north side. The build-
ings are conveniently located by the
edge of the river. All buildings are
furnished with running water and
have installed in them the electric-
lighting system. Good rooming
quarters are furnished both for the
male and female campers. There is
an Infirmary building for the nurses
and those who may need medical at-
tention while at camp. The Adminis-
tration building is equipped with
class-room facilities for lectures and
class-room teaching. The cooking
and dining quarters are adequate and
convenient on the campus for the
campers to get their meals. One
building is arranged with a large,
open hall for indoor games, choral
clubs, camp committee groups, even-
ing programs, vesper services, etc.
Sections of the campus are arranged
for outdoor sports; as, tennis, volley
ball, baseball, basketball, croquet,
horseshoe games, etc.
The Episcopal Church uses Camp
Leach summer after summer by hav-
ing their groups of both old and
young people attend the camp from
various sections of the State. When
one group leaves the camp another
enters, thus keeping the camp occu-
pied most every week during the sum-
mer. This year our Camp Committee
had to take the week of August 2
through 9, due to the fact that the
Episcopal people were using the camp
the other time for their own groups
for devotions, study, rest and react-
ion, etc. Thus it is evident that Camp
Leach is a busy place during mid-
summer with church people from var-
ious sections of North Carolina. Our
Camp Committee feels that they are
indeed fortunate to be able each year
to secure Camp Leach for one week,
from the generous Episcopal Church
people, in which to hold their League
Camp for our young people. They
are indeed glad to be able to use this
church site each summer for our
Young People's Camp, until we shall
be able to establish our own
to which the Women's Auxiliary
groups, the Sunday School folks, the
Ministers' Institutes, and the Lea-
guers camps can be held each year
for quiet study, sacred devotions, re-
search study in religious literature,
peaceful rest, recreation and worship
to God, etc. — away from the rush and
worry of things for a week or more.
It is good for religious groups to
gather at such a sacred spot for rest,
recreation and communion with na-
ture and with God who made all that
is good and holy. Jesus Himself went
away from the crowd and the rush of
things with His disciples at times in-
to quiet places to talk to them and to
pray to God. It was a happy privi-
lege for Him and His beloved follow-
ers to commune with the great heav-
enly Father out in the midst of na-
ture on the mountain side and down
by the lake.
The North Carolina Free Will Bap-
tist Leaguers, with the Camp Director
and the faculty, and all the official
staff, at Camp Leach this year can
derive much good during the week of
August 2 through 9. While there
they will have the opportunity to
study God's Holy Word, enjoy sweet
fellowship one with another, take a
few days of rest from the old rou-
tine of things at home, and enjoy fine
sports and clean games each day
about the campus at Camp Leach.
Many return home refreshed in spir-
it, possessed with new courage for
greater league work in their local
leagues, and with a greater desire to
serve God more loyally than ever be-
fore. Such has been the testimony
of many of the campers during the
past years. Let us hope that many
will plan to go this year and enjoy
the fine spirit manifested there at
camp, and return to their homes
glad because they enjoyed the week
at Camp Leach with the faculty, and
everyone who attended during the
week of August 2 to 9.
— 1^<®)» —
NO INSTITUTE THIS SUMMER
This is to notify the ministers and
people of North Carolina who are in-
terested that the Pittman Memorial
Pastors' Institute will not hold its
regular session at Davis this year.
Owing to war conditions, and other
uncertain conditions, it has been
deemed wise not to go into session
this summer. We are hoping and
praying that the war will be over by
another year, and that other condi-
tions will allow us to resume our In-
stitute v/ork by the regular time next
year.
J. E. Wooten, Secretary
*$i^> — " —
ANNOUNCEMENT
This is to announce through the
columns of the Baptist paper that I
am open for church work. I would
be very glad to get in touch with any
church, or churches that are in need
of a pastor for next year.
Yours to serve,
Rev. Floyd Harris,
608 E. Caswell Street,
Kinston, N. C.
—^^^S*
WANTED!
A seventh grade teacher and
French-English teacher (Library &
Science Training required). Write
Principal Middlesex School, Middle-
sex, N. C.
4
THE FREE WILL BAPTIST
C^artij 3iistorij of ^ree Oyill ^apUsh
By Rev. Mrs. H. A. Wheeler, 502 S. Commerce Street, Lockhart, Texas
(Article No. 5)
"The Noble Seven"
Rev. John Colby was the third of
"The Noble Seven." He was born in
Sandwich, N. H., December 9, 1787.
His father was deacon Thomas Colby
who with his pastor joined the Free
Will Baptist church in 1799. His
first religious impressions were re-
ceived when he was eight years old;
however he did not yield to them un-
til he was about eighteen.
When fifteen years of age his fa-
ther moved to Sutton, Vt. In 1805
during a precious revival Colby be-
came a Christian and was baptized on
the 8th of December. Very soon the
question of proclaiming the blessed
gospel filled his mind.
For four years he debated the sub-
ject with himself and at last he made
known his feelings to the church, and
by their advice and recommendation
he began his labors as a preacher.
Soon after he made a journey to Ohio.
Arriving at Springfield, Vt. he receiv-
ed ordination at the hands of two
ministers on the 30th of Nov., 1809.
He then took up his journey,
preaching as he went, going through
New York, Penn., southern Ohio,
and into Indiana, which was then a
territory. He then turned about in
his course and passing through north-
ern Ohio, went eastward reaching his
father's home on the 6th of July, hav-
ing been gone eight months. The
rest of the year was spent in preach-
ing in Sutton and adjoining towns.
The year of 1811 was spent in New
Hampshire, where interesting re-
vivals were witnessed, especially in
Eaton and Meredith. In December of
the same year he witnessed a grac-
ious out-pouring of God's spirit in
Montville, Me. He baptized eighty
eight, who with some others were or-
ganized into a church. In 1812 he be-
gan a meeting house in Sutton, using
his own money for the purpose. The
house was not completed until two
years later. From 1812 to 1817 he
preached in Maine, New Hampshire,
Vermont, Massachusetts and Rhode
Island. Great success attended his
labors.
Colby was not strong in body. The
fatal disease, consumption, began to
develop itself. He went to New York
in March, 1817. As the summer came
on he returned to his father's home.
He improved in health sufficiently to
preach some.
In the fall, however, it became
necessary for him to seek a warmer
climate, so he went as far south as
Kev. Mrs. Wheeler
Norfolk, Va., where he arrived the
31st of October.
He was kindly cared for by deacon
Fauquier of a Baptist church. Twice
he was carried to the church and
preached. He continued to fail rapid-
ly, and died Nov. 23, 1817. His grave
is near the entrance of the Baptist
church in Norfolk, and is marked by
a plain marble slab.
John Colby impressed all who knew
him as being a singularly good man.
His short life was filled with earnest
work for the Master. His record has
come down to us as that of a man of
God, a "singular, gifted, faithful, per-
suasive, Aimable, and emotional
preacher ; in truth a most beloved dis-
ciple of Christianity."
His only publication was a volume
of his life down to 1815. The biog-
raphy was afterwards completed by
the addition of his journal, and sev-
eral editions of the book have been
published.
REV. DAVID MARKS: (Was the
fourth of "The Noble Seven.") (Great
uncle of the writer.) He was born
in Shandaken, Ulster County, N. Y.
Nov. 4th, 1805. His father moved to
Connecticut, where he lived four
years, then returned to N. Y., taking
up his residence in Junius, Senica
County. The teaching of a Christian
mother early turned his mind to re-
ligion, and at the age of eleven he be-
came a Christian. When thirteen
years old, in order to improve his
education, he set out on foot for
Providence, R. I. He walked 368
miles. Arriving at Brown University
he was told that tuition could be
furnished free, but no further assist-
ance towards board or clothing could
be rendered, so with a sad heart he
walked back home.
In 1818 young Marks presented
himself to the Baptist Church in
Junius for baptism, and had been ac-
cepted, but for some reason he was
not baptized. In july 1819, Rev.
Zebulun Dean, accompanied by Sam-
uel Wire, then an unordained minister
went to Junius. They listened to
Marks' Christian experience, and re-
ceiving their approval, he was bap-
tized June 11, 1819, and became a
member of the Free Will Baptist
church in Phelps. The next year he
joined the church which was organ-
ized in Junius. When fifteen years
of age he received strong impress-
ions to enter the ministry.
His father needed his help, but
finally consented to what seemed the
call of God. The "Boy Preacher" less
than seventeen years of age, left
home with his father's blessing, and
mother's prayers, and with a letter
from the Junius church, and the Sav-
iour's promise, "There is no man that
hath left house, or brethren, or sis-
ters, or father, or mother, or wife,
THE FREE WILL BAPTIST
or children, or lands, for my sake, and
the gospel's but he shall receive a
hundred fold now in this time, houses,
and brethren, and sisters, and mo-
thers, and children, and lands, with
persecutions; and in the world to
come eternal life." Thus equipped he
began his labors in what was called
the "Holland Purchase." Success at-
tended his efforts, and his youth at-
tracted large congregations. Dur-
ing his three months' absence from
home, his father's house was burned
and his mother died. He had enjoy-
ed but ten months of study in school,
and he earnestly thirsted for knowl-
edge. Through the kindness of oth-
ers he purchased an English gram-
mer, which he studied while traveling
from place to place. He journeyed
through New Hampshire, New York,
Ohio, Kentucky, Conn., and into Can-
ada, on horseback and on foot, all in
one year. This was his method of
work during the first ten years of his
ministry. In 1829 he married Marilla
Turner, of Zorra, Upper Canada.
Through his efforts the Book Con-
cern was established by action of the
fifth General Conference held at Wil-
ton, Me., in 1831. Mr. Marks was
agent of this book concern for four
years when it was turned to a board
of trustees. In 1834 Mr. Marks took
NOTES AND QUOTES
By J. C. Griffin
Curtailment of Meetings
At this time organizations of the
Eastern Coast of the United States
are changing the place of meeting
from various district to a more cen-
tral location in order to save travel
and make it more convenient for the
greatest number of the membership
of such organizations. Some of the
organizations are calling off alto-
gether such things as . Camp gather-
ings. We have been thinking about
the necessity of such actions in civic
organizations, along with profession-
al gatherings, and wondering if it will
become necessary to call off some of
our religious gatherings. Those are
facts that v/e have to face whether
we want to or not.
charge of the church at Portsmouth,
N. H. In 1836 he organized a church
in Rochester, N. Y, After a year or
two he resumed itinerate work and
then located at Varysburg. In 1842
he moved to Oberlin, Ohio to pursue
his studies and obtain needed rest.
But it was impossible for him to re-
fuse the many calls. He aided in
establishing seminaries in Chester,
Ohio and Stafford, N. Y. His health
for several years had not been good
and he weakened under such arduous
work. His health continued to fail
and as death approached he met it
triumphantly. Within a few days of
his death he preached twice and wrote
a farewell address to the Free Will
Baptist. He died at Oberlin, Ohio
Dec. 1st, 1845 at the age of 40 years
old.
David Marks was connected with
the establishment of the Foreign and
Home Missionary societies, and the
Education Society. He led in the
Anti-Slavery movement. A memoir
of his life was published in 1846,
edited by his wife, Mrs. M. M. H. Hills
of Dover, N. H. He was always a
leader and was loved and respected
by all who knew him.
Note: The next article will be
written about Rev. Wm. Burr.
We Free Will Baptist Travel Much
I know of no church that has more
meetings than the Free Will Baptist
folk. Several Ladies Auxiliaries meet
twice per year in Districts, and have
State meetings annually. There are
League Meetings, district and State.
There are Union Meetings every
Quarter, Yearly Conferences and As-
sociations. The Sunady Schools meet
in various districts quarterly, and
these meetings extend to the Nation-
al meetings, all of which make us
traveling folk. We have had a slo-
gan, and it has been mine, "burn gaso-
line for Jesus," and for our size (our
membership strength) we folk have
done as much of that as any one, I
think. But if it gets so bad we can-
not get gas, it will become necessary
for us to combine some of our meet-
ings, and travel less. Perhaps it
would pay us to travel less, and take
the cost of travel and give it to mis-
sions and the other worthy objects
that we have advocated in the past
any way. Well, as I hinted at these
things last week, we will ring off
from this subject.
Character vs. Reputation
There is a difference between
Character and Reputation. Many
years ago a preacher came to North
Carolina with a great reputation as
an evangelist. He held several meet-
ing and his fame spread, but he stay-
ed too long in some places. His char-
acter began to come to the surface.
He would beat his wife, when she did
not please him. He told great stories
about what he had seen and known.
It was found out that a lot of these
things were lies. Another preacher
that carried a great reputation as a
leader lead another man's wife off. A
young man that I used to know was a
good worker in the Sunday School at
home; but he went with some other
fellows (who did not care for God and
His church) to a distant city, and
never stopped until he went into the
"red light" district like the others.
At home he had a good reputation.
Away he was a bad character.
What Is the Difference?
Character is what a man is; repu-
tation is what he is thought to be.
Character is within the heart of
man ; reputation is what shows up on
the out-side. Character is always
real; reputation is often false.
Character is at home; reputation is
abroad. Character is in a man's own
soul; regutation is in the minds of
his friends ; friends that are deceived,
or are of the same kind as the indi-
vidual, who is not what he seems to
be. Character is what gives a man
value in his own estimation; reputa-
tion is what he is valued in the minds
of others. Character is the real
value ; reputation is his market price.
A man may have good character, and
at the same time have a bad reputa-
tion ; or a man may have a good repu-
tation and be a bad character. It de-
pends upon our opinion in some cases.
I was called as a character witness
for a man vmc. I wanted to be nice.
I certainly did not want to make
things worse, for he was a member of
(Continued on page 13)
6
A REMINDER FROM THE
NATIONAL PRESIDENT
Mrs. J. C. Griffin,
New Bern, N. C.
I hope this message will be in time
to call the attention of all of our State
and District officers to their reports
to the Natiuxial Vice-Presidents. We
do not want them to be lax in any
manner, but alert and ready to render
to the National officers such glowing
reports that will show a great ad-
vancement over last year.
Our National Auxiliary Conven-
tion will meet this year at Columbus,
Miss., on Monday night and Tuesday
after the 2nd Sunday in July, so we
must readily see that the time is
short, if we have not already given
attention to our preparation.
All States maintaining a State
Auxiliary Convention are supposed to
to do all the reporting for the whole
State, regardless of the number of
District Conventions, but where there
is no State Convention, each District
Convention reports for itself. I hope
all State and District Vice-Presidents
have already sent their reports in to
their respective National Vice-Presi-
dents, otherwise, I am urging that
you do this at once, in order that we
may be able to say when the 1942
Convention comes to a close, that this
was the very best one we have yet
held.
Let us be very much in prayer that
the Lord will bless our efforts, and
that whatever may be accomplished,
may be done in His name and for His
glory. Remember now, that where
States are well organized, maintain-
ing their State Auxiliary Conven-
tions,, reports of all the work under
organized bodies is to be reported
through the State officers. Where
only District Conventions are held,
then these officers make their reports
direct to their respective National
officers. I am loking forward to meet-
ing many of you at the coming Na-
THE FREE WILL BAPTIST
_. — „_. — ^..—.,—„ ■ ..— .»
tional Convention, although I realize
that we are coming together under
a much greater handicap than we
ever have before. However, we must
bear in mind that though our beloved
country is engaged in the bloodiest
war of its history, God is still on His
throne, and if we trust Him, He will
honor and bless our labor, because we
are "labourers together with Him."
* * * *
FINISHING UP THE YEAR
We are facing the very last lap of
the journey. How is it with you?
Are you among those who are looking
back at many lovely plans made in
the beginning of the year, programs
that were to have been attractive and
enticing? Are you remembering that
one afternoon each week was to have
been set aside to visit absentees and
prospective members and are you re-
membering with dismay how you let
things interfere and now find your-
self discouraged with a disorganized
group limping toward the year's
close ?
Or are you among those who DID
pray and plan about their meetings
and who have seen splendid results
in growing interests, new members,
awakened consciousness of the spirit-
ual needs of the world and individual
responsibility? Who have seen the
members — young and old — develop in
their understanding of the mission-
ary message of the Bible? Who have
watched their prayer-life grow be-
yond the confines of self and home
and reached out to include mission-
aries and mission fields and have seen
their eager response to service in
Christ's name?
If you are in this last class, then
you are looking forward to the par-
ticular things that are to be accom-
plished before the annual convention
of the Women's Auxiliary which is
to be held at Columbus, Mississippi in
July. To the leader who feels that
she has failed miserably we say:
"Don't be discouraged to the point
of giving up ; we have all passed this
way ; instead look at what you can do
before July 14, 1942.
June is Christian Education Month,
It was set aside as such by the Na-
tional Auxiliary Convention and all
auxiliaries — local, district, and state
— organizations, if loyal to our adopt-
ed Plan of Work, will under present
circumstances and opportuni-
ties never afforded the National
Auxiliary Convention before in its
history, respond with a Foundation
check for the Free Will Baptist Bible
School which is located in Nashville,
Tennessee. The response of our peo-
ple depends largely on the way we
present the needs to them. We as
auxiliary members pride ourselves on
the fact that we are the auxiliary to
the association. Are we, if we sit
idly by and fail to do our share of
burden lifting? The debt on our
School is, or can be if not removed in
July, a burden. Only a few more
checks are needed to remove all
traces of debt from our school. So
Auxiliaries can do much right now in
these last days to remove discourage-
ment from your hearts and at the
same time increase the already high
enthusiasm of the National Board of
Education by securing Foundation
checks which are to be used to clear
all indebtedness on our school. Not
in years have Free Will Baptists been
so near the open portals of a Bible
School.
No greater challenge has ever faced
the Free Will Baptist church than
this — to permeate education with the
Spirit of Christ. Increasingly it is
seen that education must be spiritual-
ized and that in the deepest, truest
sense whether in the school rooms of
the world, or in the churches, all edu-
cation carries with it missionary im-
plications.
What a challenge is here thrown
down to Christian education, God's
mightiest handmaiden, to dedicate to
humanity its conscience and its brain.
Shall not Christianity come to the aid
of humanity in the struggle which
our country is now witnessing?
If we as a denomination would be
of any great help in such work, we
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
THE FREE WILL BAPTIST
7
must make ready the ground to pro-
duce the event.
To wire a church for its trans-
mitting service to the world will
mean training leaders for this educa-
tional task on a scale hitherto un-
dreamed of.
The time to decide what part Free
Will Baptists are to have in this
educational program that fits the
church to function according to God's
plan for it, will come in July, 1942.
Are you by your donations making
it possible for your auxiliary to share
in this great movement among Free
Will Baptists? Or are you, by your
withholding, placing a stumbling
block in the way ?
What halts the progress of Chris-
tian education among Free Will Bap-
tists? Only one thing— a shortage
of funds in the treasury of the Na-
tional Board of Christian Education.
Who is responsible for the shortage?
The Free Will Baptists who have in
their possession money that belongs
to God. Free Will Baptists who
have made no contribution to our de-
nominationl institution where leaders
— men and women — can and will be
prepared and equipped to serve the
Master and humanity at home and
abroad in an all-out world crusade for
Christ when the present conflict is
over. Wisdom has departed from us
if we do not right now make prepar-
ations for that time and our prepar-
ations must be spiritual. This is the
task to which our National Board of
Education has set itself and for this
task it is girding its strength. Are
you making it possible for it to real-
ize its desire? The opportunity is
yours now.
Many a Fress Will Baptist's money
is standing between this institution
and "approved workman." Is yours?
We shall never see the world evange-
lized while we spend twenty times as
much on ourselves as on missions,
Christian Education, and other work
necessary for the extension of the
Kingdom in which the church is now
called upon to engage. "To him who
knoweth to do good, and doeth it not,
to him it is sin" (James 4: 17). If
we are finding it hard to contribute
to the support of Christ's Bride (His
Church) and Christ's program
(preach and teach), we should look
to our Spiritual condition rather than
our Financial condition.
What has your auxiliary done to
minister to this need of Spiritual pre-
paration of our leaders and workers
for the days ahead? Second Vice-
Presidents, we have a few more weeks
in which to prove ourselves, in which
to be real helpers, "laborers together"
with the National Board of Education
in its effort to open our Bible School
in September, 1942. And when our
hearts and minds get saturated with
the conviction of the endless capacity
of the human soul, we are impelled to
join God in that patient, educative,
hopeful love which helps that soul at-
tain.
Let us put our Best into this last
month, proving by our words and
deeds expressed with Foundation
Checks that we are genuine, sincere
"laborers together" with the National
Association in its great program of
Kingdom extension work. Let us
make investments for eternity; put
our money in immortal souls, in en-
during securities. How much have
you laid up in heaven? Genuine re-
ligion opens the pocketbook as well
as the heart. So, let us use our
money in such a way that we will not
be friendless and a pauper in eternity.
From the heart of a local second
vice-president this urgent petition is
sent — that we make this last month
preceding our annual meeting really
count for providing an institution for
training Free Will Baptists, and thus
we will make it count for Christ.
Your co-laborer in Christ,
Mrs. J. E. Frazier,
East Nashville Women's Aux.,
Nashville, Tennessee
* * * *
REPORT OF MISS BARNARD'S
MISSION TOUR
Dear Co-Workers:
As many know Miss Laura Belle
Barnard gave the month of May to
visit as many churches as possible in
North Carolina, which she did. She
began her work here among the
churches on May the Third, and con-
tinued on through the Twenty-
Fourth of the month. She visited 21
churches and the State Auxiliary con-
vention. The total amount of dona-
tions received from the 21 churches
was $307.03. These figures do not
include the offering which the Aux-
iliary Convention gave for missions.
It was sent direct to the treasurer,
Brother Davis, by our Treasurer,
Mrs. Herman Nobles. Brother Davis
says that he received a check for
$90.00 for foreign missions, making
a grand total of $397.03, for the
month of May. We are indeed grate-
ful to the good people for this amount
for missions.
This should impress us to keep the
good work going. Let us not forget
that July is Foreign Mission Month
again, but we will not have Miss
Barnard with us in July. We can
work, nevertheless, among ourselves,
and raise a goodly offering and send
it in to our Treasurer, Mrs. Herman
Nobles, Greeville, North Carolina.
Then report it to your District Third
Vice-President.
I will write you along letter about
our Home Mission work. Be sure to
look for it, and read every word of it.
Yours to serve,
Mrs. J. H. Oglesby,
Bridgeton, N. C.
HOME MISSION PROJECT
LAUNCHED
Happy Greeting to our Co-Workers :
Come and let us rejoice that we
have at last a Home Mission Project
launched. Are we going to support
it? Sure we are, for you good peo-
ple have not let me down yet with a
single project which I have placed be-
fore you. I feel sure you will not
this time. Really, this is the first
home mission project we have
brought to you, and we are bringing
it in good faith.
Well, I should have written you and
told you about it long before now but
I have been so very busy that I neg-
lected getting down to it. To you
women who could not be present for
our State Auxiliary convention, I
want to S3V you missed a great deal,
for to my mind, we had a very good
convention. We had with us that day
(Continued on page 11)
8
THE FREE WILL BAPTIST
THE NATIONAL ASFioCIATioN jpROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
THE CHRISTIAN WORKERS' IN-
STITUTE MAKES HISTORY
By Rev. L. R. Ennis
Regeneration produces life, conse-
crated produces power, and educa-
tion prodces organization. Here are
three salient facts. The Christian
Workers' Institute proposes to train
consecrated Christians for co-opera-
tion in service. There are many de-
vount Christians among Free Will
Baptists who are qualified spiritually
to receive the training offered in the
Institute, and their vision of the poss-
ibilities of a unified evangelizm is lur-
ing them in increasing numbers to
the Christian Workers' Institute for
preparation.
Since the 1941 session of the Na-
tional Association the Christian
Workers' Institute has conducted
eight weeks of training school work,
and has served a total enrollment of
177 students. Many of these stud-
ents are pastors whose congregations
have already commended them for
their improvement and efficiency in
pastoral work. It is now accepted
as an ideal among Free Will Baptists
in all the states that a balanced and
adequate local church program should
include a Sunday School, a Women's
Auxiliary, and a Free Will Baptist
League. May I say emphatically that
those pastors who appreciate and un-
derstand these essential organizations
will be able to establish and promote
their service within their respective
pastorates, and that those pastors
who do not appreciate and understand
these essential organizations are not
equipped to serve those churches
which maintain such organizations.
The Christian Workers' Institute is
really laying some firm foundations
along these lines.
The Tulsa, Oklahoma, session of
the Christian Workers' Institute
which closed with appropriate exer-
cises on the night of June 11 may
boast of the largest enrollment yet
_.. „ — ._„_„_^„_„_.^„_.___^
obtained — the number of 69. Eight
states were represented by the In-
stitute family, and certificates were
awarded to 33 of those who were en-
rolled. The schedule was heavy as
usual — seven class-hours daily. The
basement of this nice new church was
converted into a dining hall and sleep-
ing ward, the latter being occupied
by male students. The fellowship en-
joyed by the entire Institute family
was truly fraternal and beautiful. On
behalf of the faculty and student
body, I wish to pledge a debt of grati-
tude to Reverend Melvin Bingham,
pastor of the host church, and to his
entire congregation for their lovely
entertainment and the sumptuous
meals which were served daily by
some of the fine women of the church.
We shall always remember our short
visit with our Free Will Baptist
friends in Tulsa.
Money is not always the acid test
of Christian devotion and vision, but
it does reveal realities which could
not be seen very clearly without it.
Brother Bingham and his church set
our hearts to rejoicing on Sunday
night at the close of the first week of
the Institute when he presented a
One-Hundred-Dollar check to the
Foundation Fund of our Bible School,
and received an additional offering
from the congregation to apply on a
check to be credited to the Institute.
Of course the Institute check was
raised in full. It is delightful there-
fore to report to all who have observ-
ed the activities of the Christian
Workers' Institute with approving in-
terest that it did not conduct the re-
cent great session in Tulsa without
a manifestation of deep interest in
the establishment of our Bible School.
The next session of the Christian
Workers' Institute will be held in Mo-
nett, Missouri, July 20 to 30, 1942.
Students desiring enrollment will
please forward their applications to
Reverend 0. T. Allred, Pastor Free
Will Baptist Church, Monett, Mo.
CONTINUED VICTORY IN FOUND-
ATION CHECK PLAN
By Rev. J. R. Davidson, Bryan, Texas
Certainly it is of mutual concern to
all true Free Will Baptists that the
Foundation Check-Plan continues to
pile up victories from week to week.
Faith in our being able to retire the
entire indebtedness by the time the
first note is due need not be criticis-
ed, for as sure as the interests contin-
ue as they have been running for the
past two months we shall be over the
top. It seems now that all those who
wish to get in on the proposition
should make it known right away.
Would it not be fine for us to put the
one hundred checks needed on the
table at the National Association in
July? That will be one epoch in our
history if all respond who should do
so.
Since the last report we have added
quite a few names to our honor roll
of those giving one hundred dollar
checks. The record as it stands on
this, the fifteenth day of June, 1942,
is as follows:
From State of Texas:
John Moody, Anderson $100.00
F. J. Boone, Bryan 100.00
R. C. Cloud, Bryan (present ad-
dress Ancon, C. Z.) 100.00
J. F. Payne, Carthage 100.00
Mrs. Ethel Carmichael,
Clayton 100.00
C. F. Goen, Bryan (post dated,
but due 6, 15, '42) 100.00
East Texas Quarterly Meet-
ing 100.00
Keith Church, lola 100.00
Total from Texas $800.00
From State of Kentucky:
Rev. F. S. Vanhoose, Paints-
ville 100.00
From State of Georgia:
Bro. H. N. Baxter, Glennville _100.00
From State of Florida:
C. L. Brown, Dukes $100.00
Eurie, Hollis, B. E. and Mary
Brown, Lake Butler 100.00
W. Y., J. L. and S. M.
THE FREE WILL BAPTIST
I
Brown, Lake Butler 100.00
J. S. Howard, Dukes 100.00
J. M. and A. E. Howard,
Dukes 100.0
Total from Florida $500.00
From State of Oklahoma:
Tulsa Institute, Tulsa 100.00
First Church of Tulsa 100.00
Total from Oklahoma $200.00
From State of N. C.
Mr. and Mrs. Geo. Webster,
Washington $100.00
Mrs. Walter Barnes, Wilson __100.00
Mrs. E. B. Deans, Wilson 100.00
Mrs. Sophia Hardee, Green-
ville 100.00
Rev. J. C. Moye, Snow Hill ___100.00
Davis Church, Davis 100.00
Marsh Swamp Church,
Wilson ___ 100.00
Total from North Carolina __$700.00
From State of Illinois:
Harmony, Plaster View and
Oakland Churches, Herrin, __$100.00
Mt. Pleasant, Pleasant View
Churches, and Bear Point
Women's Auxiliary, Herrin __100.00
Freedom Church 100.00
Bear Point Church 100.00
First Church of Mt. Vernon _100.00
Rescue Church 100.00
Webb's Prairie Church 100.00
Franklin County Quarterly
Meeting 100.00
Arnold View, Mt. Zion and
Liberty Churches 100.00
Total from Illinois $900.00
From State of Tennessee:
Ashland City Church, Ash-
land City $100.00
Mrs. G. T. Harris, Ashland
City 100.00
E. p. Parker, Nashville 100.00
Rev. J. E. Hudgens, Ashland
City 100.00
D. W. Hudgens, Ashland
City 100.00
Erwin Institute, Erwin 100.00
Total from Tennessee $600.00
From State of Missouri:
Flat River Church, post
dated $100.00
Mine Lamotte Church, post
dated 100.00
Des Loge Church, post
dated . 100.00
Macedonia Church, post
dated 100.00
Mt. Olive Church, post
dated 100.00
Hannon Church, post
dated 100.00
Hazel Creek, Union Church 100.00
Third Church, St. Louis 100.00
Flat River Institute 100.00
Fredericktown Church 100.00
Oak Grove church, five
checks 500.00
Mr. and Mrs. C. W. Ricketts,
Lamar ___ 100.00
Rev. and Mrs. Albert
Tucker, Flat River 100.00
Free Will Baptist Gem, by Rev.
and Mrs. Rollins 100.00
Rev. W. K. Weston, Monett ___100.00
Rev. George La Shum,
Monett 100.00
Rev. C. B. Dees, Desloge 100.00
Rev. and Mrs. Damon Dodd,
Flat River 100.00
Brother W. L. Powell,
Monett 100.00
(The last seven listed
are post dated)
Total from Missouri $2,300.00
Monett Church ( over half
cash in hand) 100.00
Third Church St. Louis (cash
over check) 63.30
Rev. Self D. Jones, Ste. Gene-
vieve, cash on check 25.00
C. C. Pirtle, Desloge, cash
on check 10.00
Total checks in Missouri on
which some cash has been
paid $400.00
Cash raised on incomplete
Mo. checks 149.30
The above figures reveal the fact
that sixty two checks have been com-
pleted, and that several more are in
the process. Beside this, reports
have been coming of many more be-
ing in the making, and such reports
come from several different states.
Many others should do as Brother
and Sister Geo. Webster of Washing-
ton, N. C. did last week; just go to
the bank and arrange to mail a
cashier's check to cover one of the
Foundation Checks. How many of
you will do as these did when you are
through reading this report? Just
talk it over with Jesus and do what
He says, and we will be happy with
you.
P. S. — We ask the brotherhood to
join wth us in rejoicing for the suc-
cess of the Christian Workers' In-
stitute which we have operated since
last July. Most two hundred work-
ers have received training in the
four sessions held — "Praise Ye The
Lord"
* * * *
THANKS FOR YOUR MANIFEST-
ED INTEREST IN FOREIGN
MISSIONS
We are so thrilled the way our peo-
ple are supporting our foreign miss-
ions cause with their finance that we
feel not only the obligation but the
desire to express our sincere thanks
to you through the columns of the
Baptist. Funds have been coming in
splendidly as you will notice in our
financial reports of receipts in the pa-
per. It certainly brings a blessing as
funds come in from the different
states. May the Lord prompt you to
keep them coming, and may the Lord
also cause more of our churches and
people to catch the vision. After all
there is a very small amount coming
in compared to what it would be if
all people were co-operating.
The Lord is blessing our foreign
missions' activities in spite of all the
adversities. The work is going for-
ward in Cuba in leaps and bounds for
which we are so very thankful; but
our hearts are saddened when we re-
flect on the fact that we do not have
the prepared workers to send to In-
dia, and for the apparent handicaps
brought on because of the war situ-
ation. Our hearts go out in sympa-
thy with sister Barnard and for the
dying in India. We know she is suf-
fering great distress because of the
situation. However, the years of la-
bor she spent there are now yield-
ing fruit. There is a group in school-
ing there each day, and church ser-
vices held regularly under the super-
vision of a Rev. Clayall of which are
the results of her labors. And we are
sending some money there monthly
to help carry on that work. In the
10
THE FREE WILL BAPTIST
mean time sister Barnard is being
used in a wonderful way in the home
land in stimulating interest among
our people for the great cause. Let
us believe that the Lord has a time
and an opening for us in India that
we do not even see as yet.
Sister Yeley is carrying on in Vene-
zuela. We are hoping to hear from
her any time, and when we do we will
surely know more about the work
there. I would like to know more to
tell you about the progress of the
work there than what I am able to
tell you at this time. However, we
do know that sister Yeley is one of
our dear Free Will Baptist women
from the state of Ohio, and that she
is witnessing for our Christ to those
in darkness around Upata, Venezuela,
South America. She is a faithful
representative of our church in that
Latin American country. Who knows
what good may come of her work
there in future years?
As to Cuba you have been reading
the reports coming from Bro. and
Sister Willey which reports speak
for themselves. Thank the Lord for
the progress of the work there. In
these days of reverses the Lord is
surely using the activities on the
Cuban field as a means of keeping our
foreign mission interests revived. A
number of native Cuban workers
have been employed and Free Will
Baptists churches are in the very act
of springing up there. We are now
maintaining a $100.00 per month pro-
motional fund on the Cuban field re-
quiring the Willeys to give us a
monthly itemized report of the way
the money is being used, which they
are doing faithfully. This money
goes to pay the meager salaries of
the native workers' expense of miss-
ionary tours over the provinces,
equiping of mission stations, benches,
light bills, rent, etc. We are having
to purchase some horses for our
workers there because gasoline is
forty cents (40c) per gallon now in
Cuba. Think of it. One of our work-
ers Luis Diaz is getting a church set
in order in the city of San Juan with
25 candidates for baptism we are
told. Many other activities of inter-
est could be related if we had time
and space; but sister Willey is plan-
ning on attending the National Asso-
ciation in July, and I am sure she will
have much of interest to tell us all
there.
We hear so much said now a days
about "keep them flying," which may
be all right in a patriotic way, but
let me say to you lets "keep them
preaching."
Yours for the cause,
Winford Davis, Monett, Mo.,
Chairman-Treasurer,
National Board F. Missions
PROGRAM
The following is the program of the Na-
tional Association of Free Will Baptists of
the United States to be held with the church
at Columbus, Miss., beginning Tuesday
evening July 14, 1942.
TUESDAY EVENING
7:30 — Devotional, by J. A. Card, Chicago,
Illinois
8:00— Sermon, Rev. F. C. Zinn, Bristow,
Okla.
WEDNESDAY MORNING
Opening of the National
Association proper
8:45 — Devotional, Rev. Millard VanHoose,
Paintsville, Kentucky
9:00 — Association called to order by the
Clerk; Moderator takes charge,
Appointment of committees, letters
called for irom the various states;
accepting of letters and seating of
delegates, and hand of fellowship.
9:30 — Election of officers — Appointment of
Committee on committees
10:00 — Welcome address, by Rev. M. L.
Hollis, pastor of local church
— Response, Rev. Chester Pelt Dur-
ham, N. C.
10:30 — Report of the General Board, Rev.
Henry Melvin, Chairman
10:45 — Report of the National Executive
Secretary, Rev. L. R. Ennis
11:00 — Song and Prayer service, Leader to
be selected
11 :20 — Associational Sermon, by Rev. J. W.
Alford, Kenly, N. C.
12:00— Lunch
WEDNESDAY AFTERNOON
1:30— Devotional, Rev. M. H. Mellette,
Turbeville, S. C.
1:45 — Miscellaneous Business Period:
Reading of minutes of morning
session, enrollment of delegates
and ministers late in arriving, re-
port of Committee on committees,
report of Credential Committee.
2:15 — Moderator's message. Rev. James F.
Miller, Kirksville, Mo.
2:45 — Report of Women's Auxiliary Con-
vention, Mrs. Fannv Polston, Nash-
ville, Tenn.
3:00 — Report of Sunday School Conven-
tion, W. E. Coville, Nashville,
Tenn.
3:15 — Report of Free Will Baptist League,
Rev. Henry Melvin, Nashville,
Tenn.
3:30 — Report of North Carolina Orphan-
age, by James A. Evans, Superin-
tendent
3:45 — Report of Tennessee's Orphanage,
by Rev. Paul Woolsey, Superin-
tendent
4 :00 — Adjournment
WEDNESDAY EVENING
7:30 — Devotional, Dr. Leonard Earl Har-
ris, Chicago, Illinois
8:00— Sermon, Rev. Damon Dodd, Flat
River, Mo.
THURSDAY MORNING
8:45 — Devotional, Rev. Jesse B. Parson,
Nashville, Tennessee
9:00 — Business Period: Reading of min-
utes of Wednesday session; enroll-
ment of delegates and ministers
late in arriving; Reports of tem-
porary committees — P u b 1 i c i t y.
Business, Resolutions, Entertain-
ment Fee Committee and others
10:30 — Report of Home Mission Board,
Rev. M. L. Hollis, Chairman
11:00 — Song and Prayer service. Leader
to be chosen
11 :20 — Sermon, Rev. Raymond Riggs, High-
land Park, Mich.
12:00— Lunch
THURSDAY AFTERNOON
1:30 — Devotional, Rev. J. W. Addington,
Virginia
1:45 — Reading of minutes of morning
session; further reports of Tem-
porary Committees
2:00 — Report of Foreign Mission Board,
Rev. Winford Davis, Chairman
2:20 — Report of Superannuation Board,
Rev. F. C. Zinn, Chairman
2:40 — Report of Educational Board, Rev.
J. R. Davidson, Chairman
3:00 — Report of Denominational Publica-
tions, Free Will Baptist Press, Ay-
dey, N. C, Rev. R. B. Spencer, Edi-
tor; Free Will Baptist Gem, Mo-
nett, Mo., Rev. John B. Rollins,
Editor
3:30 — Business Period, further reports,
and selection of location for -next
Association
4 : 00 — Adjournment
THURSDAY EVENING
7:30 — Devotional, Rev. Harry Staires,
Drumright, Okla.
8:00 — Sermon, Rev. L. C. Johnson, Glenn-
ville, Georgia
FRIDAY MORNING
8:45 — Devotional Rev. Joe Fort. Jakin, Ga.
THE FREB WILL BAPTIST
U
0:00 — Business Period: Reading of min-
utes of Thursday session, Final re-
ports of all Committees, Treasur-
er's report, Discussion on number,
printing, and distribution of min-
utes, and completion of all unfin-
ished business
11:15 — Report of National Statistician
11:30 — Sermon, Rev. W. R. Spurlock, Bon-
nie, 111.
12:00 — Pinal Adjournment
Song leader to be chosen from time
to time
By the Committee:
M. L. HoUis,
J. C. Griffin,
Winford Davis
* * * *
IMPORTANT ANNOUNCEMENT
The books of the National Asso-
ciation and all of its standing boards
and subordinate organizations will
close June 30, 1942, and thus mark
the end of the associational year. All
promotional workers, general officers
of district and state organizations,
treasurers of local and general bodies,
and Free Will Baptists everywhere
please be advised that all funds re-
ceived after June 30 of this year will
be credited on the coming association-
al year and not on the present year.
Please submit all offerings and re-
ports not later than June 30. The
associational year has been establish-
ed as of July 1 to June 30 of each
year.
WOMEN'S AUXILIARY
DEPARTMENT
(Continued from page 7)
our missionary, Miss Barnard, who
gave us a wonderful message at the
eleven o'clock hour. It stirred our
very souls within us for foreign mis-
sions. We had also a little Indian
girl of our own good State. She was
present with outstretched hands to
us for help. She made us think of the
Macedonian cry, and I thought to
myself. Oh, what a challenge to us.
We must do something about it. Still,
we had this urge to do something
about home missions a year or so ago.
So, on the strength of all this, we be-
gan to discuss a Field Worker for the
State, and out of the discussion this
is what we have.
I am indeed happy to introduce to
you, one and all, our Home Mission-
ary worker. She is none other than
Mrs. Gertrude Ballard of Greenville,
N. C. She agreed to work for ten
($10.00) dollars per week and her ex-
penses. When she works she cannot
give us her full time this year, but
let us hope, work and pray for a full
time worker next year. This is really
what we need. Still I think it wise
not to undertake too large a task at
first, do you?
Did you say how much time is she
going to put into the work? Well,
that depends on how much we local
societies are going to make possible
with our Home Mission offerings. At
the State Auxiliary convention, we
had seventy dollars in the treasury
for home missions. Just how much
has been added to that since that
time, I cannot say. I am suggesting
that we wage a Home Mission cam-
paign in August, and have it all fin-
ished by the time our fall conventions
convene. Let each district third
vice-president do her best in working
her district. Let all the local third
vice-presidents work their own so-
cieties. Let them raise donations,
and then send them to the district
third vice-presidents, and she in turn
will send it to our Treasurer. Report
to me the lump sum, and what dis-
trict you are representing.
I am happy indeed to introduce to
the Eastern District their new Third
Vice-President, Mrs, Ella Barnes of
Cash Corner, North Carolina. She
was elected to this office last March.
She is very anxious to serve you in
any way she can. I personally know
Mrs. Barnes to be a very worthy
worker. Rally to her with your sup-
port, for I am sure that she will want
her distirct to go "over the top" with
this home mission project. Mrs. Bal-
lard, our Home Missionary worker, is
the Central district Third Vice-Presi-
dent. The others I do not know, but
I need to know, and I must know, so
please, those of the Cape Fear and
the Western, and all other third vice-
presidents, drop me a card with your
name and address on it, stating what
district you are representing. I want
to get your name on my book.
Hold in mind the month of August,
for we are launching a drive for home
missions. Do your best. After we
swell the treasury with our August
drive, then let each local society agree
together on a regular monthly offer-
ing. Then, we will have something
going in regularly. It will not take a
large offering, when they are going
in regularly each month, to keep
money ir the treasury. Each society
knows best how much they can give
regularly, so we leave that to you.
Possibly your Sunday School would
like to have a part in this work. Give
them a chance once a month. This
would be the work of the local third
vice-president.
Let us work hard for missions.
Mrs. J. H. Oglesby
JOHNSTON UNION AID REPORT
The following is the report of the
Johnston Union Aid society for the
month of May:
Members in attendance 26
Number on roll 23
Number absent 37
Chapters read in the Bible 135
Trays taken to the sick 8
Flowers given 6
Sick visits made 50
Milk given (Gals.) 26
Butter given (lbs.) 12
Amount spent for funeral
designs $6.00
Sent to the convention 2.00
Sent to State Conv 2.00
Amount spent on painting
the church 2.35
We hold prayer services at the
church every Friday night with fair-
ly good attendance. We request the
prayers of all praying people for our
success in the Lord's work.
Mrs. J. R. Hoggard,
Smithfield, N. C.
* * mm * He
PROGRAM
Th following is the program of the
Seventh Annual Session of the Wo-
men's National Auxiliary Convention
of Free Will Baptists to convene with
the church at Columbus, Mississippi,
July 13, 14, 1942.
Theme: "The Love of Christ Con-
strains Us"
Song: "I love to Tell the Story"
Scripture : H Cor. 5 : 14.
(Continued on page 13)
II
THE FREE WILL BAPTIST
.. — . ..
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
ADAM AND EVE: TEMPTATION
AND SIN
(Lesson for July 12)
Lesson: Gen. 3: 1-13, 23, 24. Read:
Gen. 3.
I. Golden Text Illuminated
"The soul that sinneth, it shall die"
Ezekiel 18: 4.
1. The primary meaning of death,
as the word is used in the Holy Bible,
is separation. When the body is sep-
arated from the soul, which is the
source of its life, the body is called
"dead." When the body is raised in
the resurrection, the soul returns to
dwell in it, so the body is then "alive
again." But a body, separated from
the soul, is dead.
In like manner, a spirit and soul
separated from God, the Source of
spiritual life, is also "dead." Be-
cause God is holy. He can have no
fellowship with sin. Thus the soul
which sins cuts itself off from God
by the very fact of that sin. Salva-
tion, in the simplest terms, consists
of an effective means by which a sin-
ner is separated from his sin, so that
God can have fellowship with the
cleansed and restored sinner.
2. The Antidote for Sin
"And the Lord God said unto the
serpent, Because thou hast done this,
thou art cursed above all cattle, and
above every beast of the field; upon
thy belly shalt thou go, and dust shalt
thou eat all the days of thy life : and I
will put enmity between thy seed and
her Seed ; it shall bruise thy head, and
thou shalt bruise His heel" (Gen. 3:
14, 15).
In this promise He also assured
them of the final and ultimate defeat
and overthrow of Satan, who had ac-
complished their sin and fall. The
coming Redeemer is to bruise his
head. The woman, who was deceiv-
ed by Satan, was the chosen channel
through whom the Redeemer was to
be the Seed of the woman. This
promise is also a prophecy. Here is
the acorn promise and prophecy of
the Scriptures. This is the germ
promise and prophecy of all the pro-
mises and prophecies in Scripture.
II. Lesson High Points
1. Sin (Gen. 3: 1-7). The source
of sin is the first thing set forth. The
devil was already in existence as the
adversary of God, and he has been
sinning ever since he became a devil
as a result of his rebellion against
God (I Jn. 3: 8: comp. Eze. 28: 12-
15). It was natural for him to seek
to gain others of God's intelligent
creation and array them on his side
in opposition to God. He made him-
self attractive and appeared as one
who desired to be helpful to man en-
abling him to better his state. It is
a roll he has continued to play down
through the ages.
Be sure to read Isaiah 14: 12-17
now
Temptation and Sin. There is no
sin in our being tempted. We sin
when we yield to temptation. Satan
is the chief agent in temptation (I
Chron. 21: 1; Mat. 4: 3; II Cor. 2: 11;
11 :3 ; I Thes. 3:5). Bless God there
is deliverance for tempted, tested
saints : "God is faithful, who will not
suffer you to be tempted above that
ye are able; but will with the temp-
tation also make a way to escape, that
ye may be able to bear it" (I Cor.
10: 13). Of our mighty Deliverer,
Jesus, it is said, "He is able to suc-
cour them that are tempted" (Heb.
2: 18) ; "The Lord knoweth how to
deliver the Godly out of temptations"
(II Pet. 2: 9). Hallelujah, what a
Saviour !
God Hates Sin. Observe some of
the things which God hates: God
hates the works of those who turn
aside (Ps. 101 : 3) ; God hates every
evil work (119: 104) ; God hates vain
thoughts (vs. 113) ; God hates every
evil way and the froward mouth
(Prov. 8: 13); God hates "a proud
look, a lying tongue, and hands that
shed innocent blood, an heart that
deviseth wicked imaginations, ... a
false witness . . ., and he that soweth
discord among brethren (6: 18).
With God, sin is no light matter. He
hates sin, and is of "purer eyes than
to behold evil, and canst not look on
iniquity" (Hab. 1: 13).
Christ Our Helper. In times of
greatest danger, Christ is the unfail-
ing Helper of His people (Mat. 8:
25).
"Just when I need Him, Jesus is near,
Just when I falter, just when I fear;
Ready to help me, ready to cheer,
Just when I need Him most!"
Yes, the Lord Jesus is an ever-pres-
ent, never-failing Helper in every
time of need — "Lo, I am with you al-
way." Hence, we can boldly say,
"The Lord is my Helper, and I will
not fear what man shall do unto me"
(Heb. 13: 6).
— Daily Meditation
III. Lesson Illustration
My Father Knows
In one of the public schools of a
large city, while the school was in
session, a transom window fell out
with a crash. By some means the
cry of "Fire" was raised, and a ter-
rible panic ensued. The scholars rush-
ed into the street, shrieking in wild
dismay. The alarm extended to the
teachers also, one of whom actually
jumped from the window. Among
hundreds of children with whom the
building was crowded was one girl,
among the best in the school, who,
through all the frightful scene, main-
tained entire composure. The color,
indeed, forsook her cheeks; her lips
quivered, the tears stood in her eyes ;
but she moved not. After order had
been restored, and her companions
had been brought back to their places,
the question was asked how she came
to sit so still, without apparent alarm,
when everybody else was in such a
fright. "My father," said she, "is a
fireman, and knows what to do in such
a case, and he told me if there was
an alarm of fire in the school I must
just sit still." What a beautiful illus-
tration of faith! "My father told me
so, and my father knows!" — Confer-,
ence Herald. |
If Adam and Eve (and us) had
THE FREE WILL BAPTIST
(and would) remember to obey the
heavenly Father.
IV. Don't Forget
1. That our quarterlies will have
the helps that are needed on this les-
son. 2. To pray for our rulers and
our boys in the armed service every-
where. 3. That the United States
needs to follow the king of Nineveh's
example. See Jonah 3.
— • —
NOTES AND QUOTES
(Continued from page 5)
a good family. However, I had to
tell the truth, so I asked, "Please,
your Honor, Judge, do you want me
to tell what I know, or what I have
heard"? And he answered, "What
you know about the man's character."
So, I said, "Please, your honor, I know
nothing." I had heard much about
the man. His reputation was bad.
And perhaps his character was equal-
ly as bad. But certainly I have
known men with great reputations
according to the eyes of the world,
but I knew that they were not what
they seemed to be. I used to work in
a community where there was a man
who prayed much in the church. But
he quarrelled with his wife all the
time at home. He made his home a
little hell. But after a while his char-
acter was found out; but he lived on
reputation for a long time.
Men of good character are general-
ly of good reputation; however bad
characters often get in "sheeps cloth-
ing" and dodge around with great
publicity, when inwardly, "they are
ravning wolves." Jesus knew that
such existed. If you want to find out
a man live with him, and work with
him. There are fig trees that look
real from a distance, but a close ob-
servation reveals no figs. There are
Sunday Christians, who are week-day
devils. There are pulpit orators who
will steal the love of other men's
wives. I have known people to stay
too long in one place for their own
comfort; their character began to
speak above their reputation. The
Book says, "Be sure your sins will
find you out."
Subscribe to the Baptist
WOMEN'S AUXILIARY
DEPARTMENT
(Continued from page 11)
Monday Evening
7:00— Hymn: "I Love to Tell the
Story"
— Invocation: Mrs. L. E. Bal-
lard, N. C.
— Enrollment
7:30- -Solo: Mrs. Chester Pelt
— Devotional Topic: "The Love
of Christ" Miss Marie
Thomas, Kan.
— Prayer: Mrs. Hattie New-
man, Okla
7 :45 — Welcome Address : Mrs. R. R.
Crossley, Miss.
— Response: Mrs. J. F. Miller,
Missouri
— Recognition of local commit-
tees on annual meeting ar-
rangements
— Appointment of committees:
1. Greetings; 2. Apprecia-
tion ; 3. Registi-ation ; 4. Plan
of work ; 5. Resolutions
— Announcements—
8:15— Hymn: "Tell Me the Old, Old
Story"
— Address : "The Love of Christ
Constrains Us to Be Labor-
ers Together with God,"
Mrs. H. W. Christian, Tenn.
- — Benediction
Tuesday Morning
9:00— Hymn: "I Love to Tell the
Story"
—Prayer: Mrs. C. B. Thomp-
son, N. C.
— Devotional Topic : "Constrain-
eth Me," Mrs. Chester Pelt,
N. C.
■ — Special Music, Mrs. J. C.
Moye, N. C.
9:20 — Minutes of Executive Com-
mittee
9:30 — Message of the President,
Mrs. J. C. GriflSn
9:45 — Reports:
— 1. Field Secretary, "Serving
with Love in — States"
— 2. Report of 5th Vice-Pres.
"Sharing Love"
— 3. Report of Cor. -Secy., "Love
in Action"
— 4. Committee Reports: Greet-
ings, Registration, Appreci-
ation, Plan of Work
— Announcements
11 :00 — Prayer: 3irs. Lovering Pierce,
S. C.
— Special Music: Rev. and Mrs.
F. C. Zinn, Okla.
— Convention Message: "Con-
straining Love," Mrs. Elsie
Curtis, 111.
— Benediction
12:00— Lunch
Tuesday Afternoon
1:00— Hymn: "I Love to Tell the
Story"
— Prayer: Mrs. C. C. Moore
— Devotional: "Our First Love"
Miss Laura B. Barnard, Ga.
— Special Music
1:30— Reports of:
— Literature Chm., "Christ's
love constrains us to enlist
through the printed page"
Mrs J. E. Frazier
—Educational Chm., "Christ's
love constrains us to teach,"
Mrs. J. R. Bennett
— Stewardship Chm., "Christ's
love constrains us to give,"
Miss Lola Johnson
— Mission Chm., "Christ's love
constrains us to study and
pray," Mrs. K. V. Shutes
— Treasurer's report
2:00 — Report of Resolutions Com-
mittee
2:20— Report of Obituary Com-
mittee
— Memorial Service
2:30— Minutes
— -Miscellaneous business
4 :00 — Adjournment
Since our Convention will soon
meet, may I urge each officer of
every district and state convention to
please get her report to the proper
officer at once so they will be able to
make a complete report at our Na-
tional Meeting. Pray for our belov-
ed nation, and its leaders, for all
Christian work, especially for our
Free Will Baptist denomination with
all its interest, that we may do our
part in extending His Kindom and
that we might be in harmony with
God's Will.
Rebecca Stewart,
Mrs. J. R. Bennett,
Miss Dot Harvey
14
THE FREE WILL BAPTIST
i
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N. C.
PROGRAM
The following is the program of
the District Union League Conven-
tion to be held with the Rains Cross
Roads Church, July 5, 1942.
Theme: Faith Is the Victory
Scirpture: Mark 11: 22
Song: "My Faith Looks up to Thee"
2:30 — Devotions led by D. L. Evans,
Pine Level
2:45 — Welcome by Fannie Belle Bar-
ber, Rains X Roads
2:50 — Response by Hilda Pulley,
Selma
2:55 — President's Remarks
3 :00 — Business
3:30 — Special music, by Orphanage
Group
340 — Convention sermon. Rev. Clar-
ence Bowen
4:00 — Camp Leach News, Mrs. Rose
Brown
4 :15 — Business
4 :30 — Benediction
Mrs. M. V. Avery, Committee
ATTEND
CAMP LEACH on PAMUCO RIVER
August 2-8, 1942
For
Victory Training Classes
For
FREE WILL BAPTIST LEAGUE WORKERS
Write to Rev. R. P. Harris, Enfield, N. C. for full par-
ticulars. The time is short, so hurry! Hurry! HURRY!
LET'S NOT DO THIS!
At one of the Union Meetings in
North Carolina last f ifth Saturday
letters were read from two of the
churches belonging to that Union to
the effect that these churches had de-
cided to represent in the Union by
letter only because of "gas ration-
ing." They enclosed their donation.
The Union voted to accept the report,
but very wisely, we believe, voted to
advise the churches that this kind of
action could not be endorsed by the
Union.
Now, it is not the purpose of this
article to criticise in a direct way the
two churches we refer to. We do not
know what peculiar conditions may
exist in those communities to justi-
fy this action. We do feel, however,
that a bit of reasoning is in order.
All will have to agree that, unless
there are conditions peculiar to these
communities, these churches had no
more right to excuse themselves from
representing in the Union because of
"gas rationing" than have all the
other churches in the rationed area —
which includes about 75% of our
churches of the Free Will Baptist de-
nomination. Now, isn't this reason-
able? Now then let's suppose ALL
the churches had represented by let-
ter because of "gas rationing," what \
kind of Union Meetings would we '
have had? Well, nobody would have I
been there to find out! ;
It is necessary that a lot of sac- i
rifices be made because of the condi- |
tions that exist, but, dear people, in !
this time when as never before God's j
people need to associate themselves i
together and pray together for vic-
tory for our country over the evil
forces that would destroy the prec-
ious heritage of our beloved land, and |
bring to us a reign of evil that would j
close our churches, and prohibit our ;
Union Meetings and other gather-
ings, no matter how much gas we j
might have, let's for Christ's sake j
try to find some other way to sacri-
fice than by staying away from !
church, and church meetings. Let's i
leave off a trip to town, or "double j
up" with some neighbor. Let Bro-
ther Jones say to Bro. Smith : "Let's |
both go to town in my car today, and j
then go to the Union Meeting in your j
car Sunday, using the gas you'll save j
by going with me today." Beloved, j
some way can be found for delegates |
to go to the Union Meeting. Beloved,
some way MUST be found! |
L. E. Ballard i
— - — ' — j
ANNOUNCEMENT \
I wish to announce that I am de- !
voting all of my time, beginning this |
month (June), in the evangehstic |
work. I can arrange to serve the"peo- ]
pie if they want a revival. Please
write me, and I will co-operate with '
you. i
I have worked for the past four
years in the religious field, and the |
Lord has wonderfully blessed my la- '■
bors. j
Elder J. A. Staggs, |
Member of Tenn. River Asso., j
Somerset, Kentucky, j
P. 0. Box 190 !
NOTICE
Elm Grove Free Will Baptist |
church will not have any services j
Saturday before the Second Sunday
in July. We will have our business :
meeting following our Sunday ser- j
vice. We hope this will be more con- ;
venient for our members at this busy ;
season of the year.
Mrs. C. L. Worthington
THE FREE WILL BAPTIST
.
I Boys and Girls Corner
IT TAKES TWO TO FIGHT
He that is soon angry dealeth fool-
ishly: and a man of wicked devices is
hated. — Prov. 14: 17.
As Mr. Anderson neared the boys
crowded in a large circle at one end
of the schoolyard, he heard some one
cry:
"Look out! Here comes Teacher!"
His usually happy face was stern,
and deep lines of displeasure widened
his forehead. Before he even caught
a glimpse of the two boys struggling
to their feet, he knew what was hap-
pening. Another fist fight despite the
many times he had warned the boys
concerning such action.
Silently the circle of boys parted
as Mr. Anderson entered the ring.
First he loked at Donald. Then at
Neil. Two of the smartest boys in
the classroom, but two of the rough-
est, most unruly boys on the play-
ground. Now they both stood meekly
before Mr. Anderson, much like a
puppy dog when he has been caught
doing something he should not have
done and, therefore, expects to be
punished.
Mr. Anderson regarded them in sil-
ence for a moment as if trying to de-
cide what punishment to administer.
This was not their first offense. On
many previous occasions Mr. Ander-
son had caught Donald and Neil
fighting. Several times he even had
to separate them, and in doing so re-
ceived many misguided kicks and
punches himself.
He had talked to them for hours
trying to make them realize that such
actions were neither wholesome nor
beneficial in any way. He had kept
them after school. He had given them
extra assignments. He had lowered
their term grades. He had denied
them privileges which were enjoyed
by the other students of the fourth
grade. But all in vain. Nothing
seemed to help. Here they were
fighting again. Springing at each
other like wild beasts. Punching and
kicking each other brutally while the
rest of the boys stood close by, afraid
to interfere lest they, too, would be-
come part of the savage fray.
Donald and Neil stood before Mr.
Anderson, white-faced and breathing
hard. They were both waiting for
him to ask what caused such an un-
sightly scene. For they were prepar-
ed to make it clear just how the other
one started the fight. Mr. Anderson,
however, surprised them by saying
quietly but nevertheless firmly:
"Why did you stop fighting, boys,
just because I came? Surely the
fight is not over. If you don't finish
it now, it will only mean a postpone-
ment, for you botfi-^know very well
you will fight it out just as soon as
my back is turned. Don't let my
presence stop your fight. Go right
ahead. Fight it out. Finish it here
and now."
The two boys, as well as all the
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occasions have been carefully arranged for convenience in
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16
THE FREE WILL BAPTIST
other children gathered round, re-
mained quiet. You could have heard
the proverbial pin had it dropped
right then in that corner of the school
yard. Donald and Neil looked
at Mr. AndersoTj aa if they feared
they misunderstood him. Fight it
out! Continue the fight before Mr.
Anderson! Mr. Anderson, who had
pleaded with them so many times to
try to change their attitude toward
one another! Mr. Anderson, who
tried so hard to teach them to love
one another!
They couldn't ! They simply
couldn't fight with each other in his
presence.
Again Mr. Anderson said in his
clear, firm tone:
"Fight it out, boys. Finish the
fight here and now."
He closed his lips tightly. He al-
ways did when he meant what he
said. And the boys knew it only too
well.
Slowly they turned and faced each
other. They looked into each other's
eyes as they had never done before.
Each took a step and hesitated.
"Go ahead," Mr. Anderson repeated
firmly. "Go ahead and fight. You
wanted to. Now here is your
chance."
Both boys made a gesture as if
ready to spring at each other. Then
both stopped. They couldn't do it.
They couldn't willfully strike each
other. Somehow, fighting was no
longer fun.
Donald turned abruptly and looked
up into Mr. Anderson's set face.
"I can't do it!" he cried, his pale
lips trembling. "I can't do it ! I can't
fight with Neil, sir. He didn't do any-
thing to me. It was all my fault."
No! It was my fault, Mr. Ander-
son!" Neil exclaimed excitedly. "It
was all my fault. I started the whole
thing. I'll take all the punishment,
Sir, but I can't hit Donald. Not now
or ever again. It seems so different
now. I — I — I feel as if I never want
to fight again."
A gleam shone in the eyes of both
boys. They turned and stared at
each other as if they had just met.
Slowly they made their way toward
each other— smiling this time, with
right hands extended.
Mr. Anderson turned and quietly
made his way to the outer edge of
the circle. He was smiling, too.
Smiling because he knew he could re-
turn to his desk with renewed and
increased confidence in his two best
pupils.
^ WHEN THE EYES GROW DIM O
OLD FOLKS' BIBLE
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Free Will Baptist Press
Ayden, N. C.
The Honor Roll
J. C. Griffin, New Bern, N. C. 121
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. _-_56
L. H. Wethermgton, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Entield, N. C. 29
Mrs. E. L. Mallard, New Bern, N C. —30
H. C. Wood, Cove City, N. C. 28
Clifton Rice, Kinston, N. C. 25
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. -21
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 19
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 17
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. _-_14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridp'eton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F.'Parrish, Elm City, N. C. 12
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. _--10
Mrs. John R. Murphy, Snow Hill, N. C. -_9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 6
Mrs. M. L. Crawford, Kenlv, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _5
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
Mrs. W. T. Hudson, Jakin, Ga. 5
Mr?. Ria.shje Kennedy, Pink Hill, N. C. —5
CAROliiA ROOJV
III! iiMiiii iiiiiiimiHMiiiriiiiiiir iiiiiiiiiiii iiiiiimiiriiiiiinmiiiiiiiiiiiiiiiiiiiiiiiiiiiiiirimiiiiiiiiiiiiiii iiiriiiiii iiiiniiiiiiiiii iiiiiiiiiiiiiriiiii riiiMiiiiiiii MiiiiiiiiJiiiiiiiiiiiiiiiiJiiiiiriiiiiiiiiniiiiiiriiniiiiiiiiiiiiiiiiiiiiiiri iiii i iimiiiiiiiiiiiiiimiiiiiiiiim Jiiiiiiiim iiiiiiiiii llllllllllllllllllilillll
THE FREE WILL
1^
Ayden, N. C, July 8, 1942
— . <^(®>^ —
ALL NATURE HAS A VOICE TO TELL
The God who formed the mountains great
Can lift the soul to heights sublime ;
And He who formed the quiet vales
Will fill the heart with peace divine.
The One who made the earthly sun
So full of power and warmth and might,
Can cause the Sun of Righteousness
To bathe the soul in floods of light.
The boundless ocean e'er proclaims
A God omnipotent to bless :
The mighty billows are but types
Of waves divine of righteousness.
As rivers flow to earthly seas
In deepening, widening, growing power;
So peace which God alone can give
Grows ever stronger hour by hour.
The treasures hid in earthly caves
Are only for a fleeting time ;
The riches which the Spirit shows
Are more than rubies, gold, or mine.
The stars of heaven ever tell
Of Christian hopes more bright than they.
The singing birds and beauteous flowers
Proclaim the wisdom of God's way.
All nature has a voice to tell
Of God's great power and love and grace.
His Word and works then let us read
Until we see Him face to face.
— J. Gilchrist Lawson
Volume 57— Number 26, $1.50 Per Year
4:
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev, J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, wiW gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JULY 8, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iliver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress dt, Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
PainlBville, Kentucky
Rev. Clarence B men Statistician
Box 203, Bast Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women*s
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. state S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jaldn. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
NOTICE OF CHANGE OF
ADDRESS
Please change by mailing address
from that of Pikeville to Box 103,
Stantonburg, N. C.
Those desiring to correspond with
me, please write me at the new ad-
dress.
Very sincerely yours,
M. E. Tyson
ANNOUNCEMENT
Brother J. R. Davidson has tender-
ed his resignation as pastor of the
Bryan Free Will Baptist church, be-
coming effective October 1, 1942.
May we use this opportunity
through the columns of the Baptist
paper to make known that we are
seeking a Godly, consecrated man to
accept the work in this field. The
harvest is white but few laborers are
in this field.
Yours truly,
Thos. A. Cloud, clerk,
Board of Deacons,
Bryan, Texas,
Box 345
ANNOUNCEMENT
This is to announce through the
columns of the Baptist paper that I
am open for church work. I would
be very glad to get in touch with any
church, or churches that are in need
of a pastor for next year.
Yours to serve,
Rev. Floyd Harris,
608 E. Caswell Street,
Kinston, N. C.
THE FREE WILL BAPTIST
edit^¥Tal
EDITORS OF THE BAPTIST
PAPER
Free Will Baptists of North Caro-
lina had been operating as a denomi-
nation, for about a century in the
State, before they began the publica-
tion of a church paper. Several of
REV. R. B. SPENCER,
Editor of the Free Will Baptist
and Advanced Quarterly
the more progressive church leaders,
as the years passed, saw the growing
need of a religious paper of their own
faith and order. Elders D. Davis, R.
K. Hearn and Haskell Jones were out-
standing ministers among them.
In view of the growing interest
among the church people for a church
paper, sentiment developed to the ex-
tent that, "about the year 1870, the
first edition of a church paper was
published at Fremont, N. C, with
Robert Ellis as editor and manager."
At that time the Free Will Baptist
churches were grouped together un-
der two conferences; namely, the
Cape Fear and the Central, in the
Eastern part of the State. In a very
short time after the first editor be-
gan to publish the church paper, it
was moved to Toisnot Station, now
known as the town of Elm City lo-
cated a few miles north of Wilson.
Editor Ellis discontinued publishing
the paper, (for some unknown reason
to the writer) after a short while ;
but the church leaders were not sat-
isfied with its discontinuance. They,
accordingly, put forth new efforts to
run the paper again, and the Confer-
ence elected Elders Rufus Holland
and Levi Johnson of Wayne County
as editors and managers of the church
paper. These men published the pa-
per for a short time.
Some years later, perhaps about
1883, the paper was moved to the vil-
lage of Pine Level. A man by the
name of Paul Pender and his wife
were chosen to publish the paper for
the denomination. At that time there
were about three or four hundred
subscribers. After a short while,
however, and for some unknown
cause the paper again was discontinu-
ed.
Not being content to let the church
paper cease to be published, "The
Conference elected Elder R. K. Hearn
as editor and publisher of the paper
in New Bern, N. C. Every year, for
several years, there was a deficit re-
ported to the Annual Conference, so
the Conference decided to have a
Stock Company organized to run the
paper. This was about the year
1888." The company was formed
and Elder W. L. Bilbrow was elected
editor. The paper was then publish-
ed at Snow Hill in Greene County.
"Soon Elder Bilbrow resigned as edi-
tor and Elder J. M. Barfield was made
editor. He had the office equipment
moved to Ormondsville where he pub-
lished the paper for a few years."
It was during the year 1894 that
Elder Barfield and others purchased
a lot in the town of Ayden, Pitt Coun-
ty, and erected a wooden building in
which the paper was published until
1902, when the building was destroy-
ed by fire. Another lot was purchased,
however, and a bulding was erected
8
near the place where Dr. M. T. Friz- j
i
zelle's office now stands.
Elder E. T. Phillips came to Ayden
in 1898, having been employed by
Elder Barfield as an assistant help-
er in the publishing of the Baptist pa-
per. He was made secretary of the
Stock Company in 1899. The success
of the paper for several years was due
very largely to the untiring efforts
and vision of these two men. |
Another misfortune came to the
paper in 1913, when the second build-
ing was destroyed by fire. "The fire
just about left the campany flat as to
resources; but several hundred dol-
lars in stock were raised to refurnish
the office, and the paper was contin-
ued." For several years. Elder E. T.
Phillips assumed the duties of editor
and attended to the business matters j
of the office of the Baptist paper. He i
began the writing of the first Sunday
School literature in 1906. The Sen-
ior and the Junior quarterlies were
the first begun, but later he wrote
the Primary quarterly, adding it to
the list of publications. He continued
the writing of these quarterlies for
about thirty years.
REV. E. T. PHILLIPS,
Retired Editor
"In the fall of 1916, Mr. C. K. Dunn,
Sr., of Arapahoe, Pamlico County,
was employed as editor of the Free
Will Baptist paper. At that time, Mr.
E. E. Dail was Business Manager of
the Stock Company, but very soon
(Continued on page 14)
4
THE FREE WILL BAPTIST
NEW HOME OF THE FREE WILL BAPTIST PRESS
OUR PLANT AND WORKERS
By C. K. Dunn, Sr.
In this issue of the Baptist we are
presenting pictures of our new home
and the members of the working
force.
The building is ideally located for
our work, being on the corner of
Main Street and East Avenue. It is
diagonally across the street from the
depot, making it very handy for get-
ting supplies by rail and for trans-
acting business through the depot
and express office. It is little mure
than one block from the Post Office.
Yet it is just to one side of the main
business center of town, which in-
sures a quiet and restful place to
carry on our work.
To give you some idea of the grow-
th we have maintained during the
past years, it is only necessary to tell
you that 25 years ago we were locat-
ed in this same building, but occupied
only one-fifth of the floor space on the
lower floor. Now we occupy the en-
tire lower floor and use a part of the
upper floor for storage space. With
continued growth, such as we have
been experiencing for some years, the
entire upper floor space will be
brought into use within the next ten
or twelve years.
The lower floor is ideally arranged
for our convenience. In front, to your
left as you enter, is a spacious room.
14 x 16 feet designed for use in the
meetings of our Stockholders and
Board of Directors. Then there is
MRS. JESSIE FARISH
Bookkeeper and Typist
a series of three business and editor-
ial offices, followed by a linotype com-
position room large enough for three
machines. In the center rear is a
large room for use in hand composi-
tion and make up. It also contains
the oil burning heating plant. In the
center front is our Merchandising De-
partment where stocks of books,
pamphlets, and materials demanded
by the trade are kept and wrapped for
shipment. Much of the work of book-
keeping and typing is also done in
the front of this room. A hall ex-
tending from the front to rear cen-
ter rooms connects these two depart-
ments and also a passage way into
and from the various offices. In the
back to the right is where our presses
are located and where all the print-
ing is done. The front half on the
right is where the folding and finish-
ing is performed and where the wrap-
ping and shipping is carried out.
The building, overall, is 69 feet
wide with a depth of 81 feet and con-
tains approximately 11000 square
feet of floor space.
Each worker's specific duties are
mentioned under his or her picture,
however, largely, we have a group
trained in various branches of the
work, and if the need arises, can be
depended on to do efficient work at
various points. We recruit our work-
ers from members of the Free Will
Baptist Church, therefore, they are
an effective and efficient group, co-
operating for a sound and successful
business. Only by the devoted and
untiring efforts of these workers have
MRS. MYRTLE JONES
Literature and subscription clerk
we been enabled to maintain a steady
growth and development through the
years.
MATERIAL PROGRESS OF THE
F. W. B. PRESS AT AYDEN, N. C.
By G. W. Prescott
I have lived in Ayden more than
forty years and have been in constant
observation of the material develop-
THE FREE WILL BAPTIST
ment of the Free Will Baptist Print-
ing establishment during all this
time. I recall distinctly the very
small building, with inadequate print-
ing equipment, under the manager-
ship of Elder J. M. Barfield, when I
came to Ayden, April 1, 1899. I have
seen it burned to ashes at one time
and I have seen it pass through two
depressions, the first world war and
C. K. DUNN, Sr.
Business Manager and Treasurer
now in the midst of the most devast-
ating war the world has ever known.
This institution certainly must have
been builded upon the solid rock, and
surely it has been under the very wise
management of men of God.
In reviewing the history of the ma-
terial growth of this institution, we
only have to remember what we had
forty years ago and come and see
what we have today. Then, it did
not exceed a few hundred dollars in
monetary value, while today we have
one of the most modern and adequate
institutions of its kind in building
and machinery with a conservative
value of $40,000.00. With the con-
tinued co-operation of the Free Will
Baptist Denomination and the contin-
ued wise operation and management
which it has had for the past several
years, it will continue, with God's
help, to grow and expand.
Material progress is not always in-
dicative of educational, moral and
spiritual development, but, I believe,
from this institution there has
emanated a much greater degree of
educational, moral and spiritual ex-
pansion than some realize. Ma-
terial growth, such as has come to the
Free Will Baptist Press under the
wise. Christian management of Bro.
C. K. Dunn, is highly essential to the
more noble things of time and etern-
ity.
This institution, with its splendid
material equipment and its wise, ef-
ficient and Christian management, is
worthy of the unselfish, undivided and
enthusiastic support of the entire de-
nomination, as well as that of others
who are not of our faith.
ORIGIN AND DEVELOPMENT OF
F. W. B. LITERATURE
By J. E. Wooten
In 1906 the Free Will Baptist Press
at Ayden, North Carolina, entered
REV. J. E. WOOTEN
Editor of Sunday School Literature
upon a broader field of service than
that of merely publishing a paper. It
began the publication of Sunday
School Literature, Rev. E. T. Phil-
lips, who was at that time editor of
The Free Will Baptist, began the
work of writing and editing a series
of quarterlies, including Senior, Jun-
ior and Primary. The Senior was a
thirty-two page book, while the
others were sixteen pages each. It
was a small beginning, it is true, in
so great a work. But it was the be-
ginning of an invaluable service to
our people.
For a number of years the work
continued, making slow but substan-
tial gains in patronage and distribu-
tion, reaching an approximate quart-
erly circulation of 12,000 copies for
the three quarterlies by the year
1916.
In the fall of 1916, Rev. Phillips re-
signed as editor of The Free Will Bap-
tist, and Brother C. K. Dunn, Sr. \
came to Ayden and assumed the dut-
ies of that office. Also, shortly there- i
after, he took over the duties of Gen- I
j
eral manager. Rev. Phillips remain- |
ed with the Company as editor of
Sunday School Literature.
About this time the need for im-
provement became very apparent, j
The beginning was made by enlarg-
ing the Quarterlies to about twice the
original size in number of pages. In
more recent years more numbers have
been added to the series. During the
passing of the years, the Sunday
School work has grown and developed
until today the local schools and or-
ganized bodies are making many and
various demands upon the publishers.
It has been, and is, the earnest desire
of the Press to meet the needs and
demands of our people. Numbers ,
have been added to the series of '
quarterlies until we now publish the
REV. CLARENCE BOWEN
Editor of the Senior and Intermediate ;
F. W. B. League Quarterlies I
Adult, Senior, Intermediate, Junior, '
and Primary Quarterlies, together |
with Story Card Lessons and Picture |
Card Lessons for little folks and be- j
)
6
THE FREE WILL BAPTIST
g-inners. In addition, we distribute
Teachers' Quarterlies and helps for
superintendents and leaders. The
approximate output of the combined
units is now 84,000 per quarter.
We acknowledge with full frank-
ness and regrets that our publica-
During the last quarter of a cen-
tury there has sprung up also wide-
spread interest in Young People's
Work. The Press has endeavored to
assist in this great work. Quarter-
lies and booklets have been published
from time to time to meet the grow-
A GROUP OF MECHANICAL WORKERS
Left, Guy C. Dunn, Machinist and Linotype operator; Center, Elbert
Davidson, Linotype operator ; Right, L. W. Dunn, head pressman ;
In the rear, John Ernest Pugh, stitcher and general helper.
tions still fall short of meeting all our
local needs. These will be made
just as fast as difficulties that now
stand in the way can be removed. In-
creased circulation increases the vol-
ume of business, and that in turn en-
ables us to do more work and with a
greater degree of efficiency.
It has been the chief aim of all
those connected with the work, from
the very beginning, to present the
truths of the Word of God in a
plain, simple way, so that it may en-
lighten and enrich the lives of Chris-
tians, and lead the unsaved to Christ.
Emphasis is placed on truth, not on
Church Doctrine. Yet it is intend-
ed that essential Bible truths held sa-
cred by Free Will Baptists may be
upheld and perpetuated, so that we
may not loose our identity as a re-
ligious denomination among the other
denominations of the land.
ing needs of the cause. These publi-
cations include the Senior, Intermed-
iate and Junior League quarterlies,
together with the Secretary's Record
Book, F. W. B. League Manual, and
various other leaflets and booklets
that have been required to carry on
the work successfully.
In recent years another valuable
work has found its place among our
people. It is the Women's Work, and
there has been great activity among
the ladies of our Church. Theirs is
a great and noble work. Its growth
has necessitated several publications.
The Press has extended its services
and support to this cause, and pub-
lished books and forms needed in the
growth and development of the work.
Among these are the Hand Book and
Year Book of Programs. The ladies
of our Church are doing a most valu-
able work, and deserve the encourage-
ment and support of every one.
If any man sin, we have an advo-
cate with the Father, Jesus the
righteous: and he is the propitiation
for our sins. I John ii. 1, 2.
He ever lives to intercede,
Before his Father's face;
Give him, my soul, thy cause to plead.
Nor doubt the Father's grace.
NOTES AND QUOTES
By J. C. Griffin
The Three Bible "Comes"
In His wisdom and mercy, God has
from the earliest of creation been
deeply interested in the welfare of
mankind. Man was made in the im-
age and likeness of God, but he dis-
obeyed his Creator, and lost his like-
ness, as well as his fellowship with
the Heavenly Father. Nevertheless,
God nas continued to invite man back
to his fellowship with Him, and final-
ly to an everlasting place of rest. He
is saying over and over, "Come,
Come!" And among these "comes"
let us notice:
First, "Come now, and let us rea-
son together, saith the Lord; though
your sins be as scarlot, they shall be
as white as snow ; though they be red
like crimson, they shall be as wool"
(Isa. 1 : 18). You connot be too deep
in sin for God's grace to reach you,
provided you will listen to His Grac-
ious "COME !" God's grace is great-
er than all our sins, but His grace
cannot help an unbelieving sinner.
"He that believeth not is condemned
already," says our Lord. But there
are many who will go headlong into
hell, while God is calling. Let us rea-
son together.
Second, The second come is the
tender come: "Come unto me, all ye
that labor and are heavy laden, and
I will give you rest" (Matt. 11 : 28) .
Men look for rest among the hills of
Satan's world. Sinful amusements
and ungodly places are pursued by
millions who are looking ease and
comfort; but they only find in the end
that they have miserably failed.
If you want rest, go to the hills of
Zion. Climb up to the stone that is
cut out of the mountains without
hands — Go to Jesus to find rest for
your tired and aching heart. He in-
vites you to come and find rest unto
your soul.
Third, The third come is crowning
come: "Then shall the King say unto
them on His right hand. Come ye
blessed of my Father, inherit the
kingdom prepared for you from the
THE FREE WILL BAPTIST
7
foundation of the world" (Matt. 25:
34). The Apostle Paul said, "There
is a crown of righteousness laid up
for me: and not for me only, but for
all them that love His appearing."
Sinners cannot love the appearing
of the Lord, for only the persons
whose sins have been blotted out by
the shed blood of Christ can be
crowned. If a person will not accept
the "Gracious Come," and rest upon
the "Tender Come," then there will
be no "Crowning Come," for him.
Christ will say to those who fail to
heed these "Comes" "Depart from
me, I never knew you." Divine just-
ice sends the unbelievers to eternal
punishment. See Matthew 25 : 46.
« 4> « *
BACK IN ALABAMA
At the time of this writing I am
in a series of meetings at Vernon,
Alabama. Years ago, in fact it was
in 1924, I came to Alabama to preach
the message of salvation to the lost,
and to invite them to accept Christ.
I came then upon the invitation of
Brother M. L. HoUis. God wonderful-
ly blessed our labors. In 1929, 1 came
back again, and also in 1934. While
I never held a meeting for the Ver-
non congregation, I have conducted
meetings in several churches in North
West Alabama. From some of those
meetings God gave us the privilege
of seeing witnesses for Jesus upon
our visit to Vernon. A lady who had
been a Catholic, and who was convert-
ed at Milport in 1929, was at our first
service here in Vernon to greet us as
a witness for Jesus. This fruit is
precious, and makes us want to do
more for our Lord and for the salva-
tion of the lost.
We go from here to Red Bay, Ala-
bama, to another church which is pas-
tor ed by Brother Hollis. I have held
two meetings at this church before —
one in 1929 and the other in 1934. I
am scheduled to be with this church
the week of this issue of the Baptist
paper. Pray for us.
I am planning to attend the Na-
tional Association which convenes
with the church in Columbus, Mississ-
ippi, on July 14 through 17, if the
Lord is willing. From there I will
return to North Carolina to take up
duties as pastor-evangelist in my
home work. We have a full summer
and autumn's work. Please pray that
God will give us grace to carry on in
the name of the Lord. May God bless
all His saints to hold up under the
awful conditions that we are now go-
ing through.
<^>- — - —
THE PATH THAT LEADS TO JOY
By Mrs. Vera Elliott,
Trinity Church,
Nashville, Tennessee
"Thou wilt shew me the path of
life: in thy presence is fullness of
joy; at thy right hand there are
pleasures for evermore" (Ps. 16: 11).
What a wonderful privilege it is to
know that there is one who will show
us the path of life, and that One is
Jesus. A very great many of us find
ourselves in some by-path which leads
to worldly things. But if we are to
find the path to real life, we must
walk with Jesus. In this path there
will be many things which Satan will
place there to cause us to stumble, if
we are not very careful. We can over-
come his temptations by faith.
Some say it is easy to live a Chris-
tian life, but I find some very hard
places. Every victory I win it
makes me that much stronger, and
heaven becomes more real to me. Sor-
rows seem sometimes more than we
can bear when some loved one is taken
from our home; but when we think
it over and pray about it, God will
help us through the struggles.
Dear friend, were you ever over
joyful with pleasures here? Have
you ever thought why they cannot
last forever? Well, these pleasures
are nothing to be compared with the
joys of heaven. Why cannot we make
eternal joys real to those living in
sin? I wonder if we put forth much
effort toward making them see. May
God help us to reconsecrate our lives
unto Him. We as Christians should
be strong enough to make sinners see
that God is the same yesterday, to-
day and forever. As He answered
the prayers for Abraham, Isaac and
Jacob, just so He will answer our
prayers, if we will do His holy will.
I am praying that our eyes may be
opened to see that God can use us if
we will do our Christian duty. He
cannot use us unless we will submit to
His holy will.
When we fix our eyes upon Jesus
and see what He had to give up and
suffer for everyone, we should not
mind giving up worldly pleasures. We
are only passing through this world
anyway, and the time is but a few
days before life shall be over, and
why should we be seeking after the
pleasures of this world ? I am looking
forward to the time when God shall
call me to go Home to glory. I want
to stay here, however, as long as God
wants me to that I may win souls for
His kingdom. I do not want to go
Home empty handed.
I desire the prayers of God's chil-
dren that He will continue to lead and
bless our church and our pastor and
his wife. Rev. and Mrs. I. J. Black-
welder. They are very faithful work-
ers, and the Lord has been good to
our church in many ways. In Jan-
uary we started a Building Fund, and
we already have between four and
five hundred dollars in the treasury.
During the past months we have been
able also to raise Brother Black-
welder's salary five dollars more per
week. Our church is not quite nine
months old, but we have 114 members
on roll in the Sunday School. It is a
church in which everyone feels free
to work, and each one does his part.
It is a spiritual church, and in unity
and with one accord. Please pray
that He will cause us to stay that
way.
If some mystery you can't under-
stand,
Jesus will lend you a helping hand;
Go to Him in constant prayer,
He will every burden share.
ANNOUNCEMENT
The Johnson County Free Will
Baptist Sunday School convention
will convene with the Seco Church on
July 19, 1942, at 1 :30 P. M. All sup-
erintendents are requested to be pres-
ent.
James H. Owens, Chairman,
Pikeville, Xentucky
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Actmg Supt.
Middlesex, N. C. Greenville, Tenn.
ORPHANAGE PAGE
Date Church County
Tuesday, July 7, Fremont Chapel, Wilson.
Wednesday, July 8, Goldsboro, Wayne.
Thursday, July 9, La Grange, Lenoir.
Friday, July 10, Kinston, Lenoir.
Saturday, July 11, Ayden, Pitt.
Sunday, July 12, Winterville, Pitt.
Monday July 13, Marlboro, Pitt.
Tuesday, July 14, Rocky Mount, Edge-
comb.
Wednesday, July 15, Dawson's Grove,
Halifax.
Thursday, July 16, Elizabeth City, Pas-
quotank.
Friday, July 17, Hickory Chapel, Hert-
ford.
Saturday, July 18, Saratoga, Wilson.
Sunday, July 19, Little Rock, Wilson.
Monday, July 20, Kenly, Johnston.
Tuesday, July 21, Micro, Johnston.
Wednesday, July 22, Selma, Johnston.
Thursday, July 23, Everett's Chapel,
Johnston.
Friday, July 24, Edgemont, Durham.
Saturday, July 25, West Hillsboro,
Orange.
Sunday, July 26, Hansley Chapel, Dur-
ham.
Monday, July 27,Union Grove, Durham.
* * * *
TENNESSEE FREE WILL
BAPTIST ORPHANAGE
Greenville, Tennessee, Rt. 9
The minds as well as the hearts of
all loyal Free Will Baptists turn at
this time of the year to the various
phases of our denominational work.
With the various district, yearly and
state associations convening all
around us, and the annual session of
the National Association just around
the corner, we begin to review the
things already accomplished and look
forward to the completion of others.
This past year has been one long
to be remembered by us all because
of what God has wrought. During
the last year our people have not only
become denominationally conscious,
but God conscious. The fires of evan-
gelism, with the increased interest in
both home and foreign missions, have
_„_,„_.._.._,._.._.._.._.._._„_i»_.._._+
been kindled and stirred as never be-
f o r e. Our Christian Educational
Program has grown by leaps and
bounds. Churches, Q. M.'s, yearly
and state associations have been or-
ganized in the various parts of our
work. A new day is dawning for
Free Will Baptists if they will only
follow the Leadership of God's Spirit.
I have just visited the Free Will
Baptist Association of Va. Although
this organization is still in its infancy,
the delegation was exceedingly large
and visitors filled the church for each
service — both the periods for busi-
ness and worship. All phases of the
work were discussed and encourag-
ing. They have Field Workers for
the diiferent departments.
Our friends all over the denomina-
tion have been most kind in their ad-
vice, suggestions, interest, co-opera-
tion and contributions to the Home.
We will never forget your thoughtf ul-
ness and kindness. I wonder if any
Q. M.'s, Assoc., church or group would
like to send one of the older girls to
one of the Christian Workers' Insti-
tutes to be held this Summer? If you
are anxious to do something for the
future of our Work why not think
this over and pray about it.
Paul Woolsey, Acting Supt.,
Tenn. F. W. B. Orphanage
:|I * « * * :|:
PLEASED WITH TENNESSEE
ORPHANAGE
Dear Baptist Readers:
I was glad to see an article in the
Free Will Baptist, telling so much
about our orphanage near Greenville,
Tennessee. I have wondered so very
many times why someone did not
write and let us hear from them.
I was very glad to read so many
good things about the dear children,
and so many of them have given their
hearts to the Lord. May God bless
them and make their lives useful. I
feel sure that Brother and Sister
Stanley were greatly responsible for
such fine work. May God bless them
wherever they may go. I was very
sorry to learn of their giving up this
work. May they see fit to return to
it again not very long.
We feel sure the work has fallen
into good hands, and that Brother
Paul Woolsey and his wife will carry
on the good work, and be able to care
for the dear children, and other
things which Brother and Sister
Stanley labored for so faithfully while
connected with the Institution.
Brother Paul, you have my prayers,
and I hope sometime I shall be able
to visit the Home, and meet all the
dear children there.
Yours for the Master's Cause,
Mrs. J. H. Oliver,
Kinston, N. C.
* * * *
Concert Class Report
9th week
Union Grove (Beaufort
County) $ 30.00
Union Chapel 14.00
Mt. Olive 28.42
Mt. Zion 13.64
Mt. Tabor 17.06
Piny Grove 13.23
Sound Side 54.29
Total $170.64
* * * *
Copy of Recent Letter
Columbia, N. C.
June 19, 1942
Dear Mr. Evans:
I mailed coupons to you the first of
the week, from the Junior League of
Malachi's Chapel. Since mailing
them I have received 24 coupons,
which I am inclosing in this letter.
I thought I would tell you how we
collected these coupons. The differ-
ent organizations of the church, who
received letters from you, read them
to us and asked us to bring our cou-
pons. Lots of people had so few they
just neglected to carry them. We di-
vided our neighborhood into sections
and asked different leaguers to can-
THE FREE WILL BAPTIST
f
vass the section nearest their homes.
In this way each home in our neigh-
borhood was reached and our lea-
guers had an opportunity to do some-
thing they knew would be a help in
God's work.
This was a help to our Leaguers
and we hope will be a little help in
adding to the Orphanage Treasury. I
thought you might be interested in
knowing the Juniors are glad to work
if given something to do.
Sincerely,
Mrs. Lillian A. Reynolds
— " — <m» — ■ —
TO THE FREE WILL BAPTISTS
OF ALABAMA
I am sending herewith a list of
associations, and dates of their meet-
ings. Please keep this list and attend
the associations:
1. Bear Creek Association meets at
Barnett's Chapel 8I/2 miles east of
Duble Springs, Alabama, on Friday
before the Second Sunday in October,
1942.
2. State Line of Alabama and Miss-
issippi meets near Center Point, north
of Greenwood Springs, Mississippi, on
Friday before the Second Sunday in
October, 1942.
3. Jasper Association meets at Gum
Springs near Brilliant, Alabama, on
Saturday before the First Sunday in
October.
4. Cahaba River Association meets
with Talladega Church on Friday be-
fore the First Sunday in October,
1942.
5. Birmingham District meets with
Lyus Park Church in Argo Settlement
on Friday before the First Monday
in September, 1942.
6. Morning Star meets with Union
Chapel 5 miles from Carbon Hill,
Alabama, on Saturday before the
Third Sunday in September, 1942.
7. State Line of Alabama and
Florida meets with Pleasant Home
Church 7 miles S. E. of Geneva, Ala-
bama, on Thursday before the Second
Sunday in September, 1942.
8. Vernon Association meets at
Belk Church on Saturday before the
Third Sunday in October, 1942.
9. Mt. Moriah Association meets
with Phillips Chapel, Tuscaloosa
County, on Saturday before the Sec-
ond Sunday in October, 1942.
10. Muscle Shoal Association meets
with Flat Wood Church 5 miles N. E.
Lawrenceburg, Tennessee, on Thurs-
day night before the Fourth Sunday
in September, 1942.
11. Progressive Association meets
with Cordova Church on Friday be-
fore the Second Sunday in October,
1942.
12. Flint River Association meets
with Union Hill Church, Morgan
County, on Friday before the Third
Sunday in September, 1942.
13. Alabama State Association
meets with Friendship Church, Avon-
dale Mill Section, Pell City, Alabama,
on Friday and Saturday before the
Second Sunday in November, 1942.
Brother preachers please visit
everyone of these associations that
you can.
K. V. Shutes
NEW HOPE F. W. B. CHURCH
Dear Baptist Readers:
May we thank God, first, for the
blessings which He is giving us in
these last days, for we have been
truly blessed spiritually, financially
and numerically. Rev. E. A. Craft,
Joelton, Tennessee, is our pastor. He
has been with us eight years, and our
church has been constantly growing
all the while. We are happy to say
that Brother Craft is a God-called,
Spirit-filled minister, and one whom
we all love. He is not the pastor of
the church alone, but a fine worker
of every other phase of work of the
church that we undertake.
Our preaching services are on First
and Third Sundays, morning and
night. We go to church expecting a
soul stirring message, and we leave
with joy in our hearts, because God
has sent the presence of the Holy
Spirit among us as we worship Him.
The Sunday School enrollment is
169, with an average attendance of
125. We feel that our Sunday School
superintendent is a God-called man
for the place. Each Sunday a wealth
of spiritual food is brought to us
through the Sunday School lesson.
The Missionary Society is composed
of about 39 members and we meet one
full day in each month. God is bless-
ing the work. We also have a Jun-
ior, Intermediate and Senior league
in our church.
Probably the most important func-
tion of the church is the weekly cot-
tage prayer meeting. God is leading
and blessing them, and the spirit of
old-time religion is manifested in the
singing, the program, in the testi-
monies and the like.
Now, we wish to ask that each child
of God pray earnestly for our work,
and for God's blessings to be contin-
ued upon us. Pray especially for the
presence of His Holy Spirit in our
Annual Home Coming on July 5, and
also in our revival meeting which will
begin July 19. May God send con-
viction upon lost souls, and help the
Christian people to be drawn closer
to Him that they may put forth
greater efforts to serve Him in spirit
and in truth.
Marie Harris, Assistant Clerk
LETTER FROM TEXAS
Dear Baptist Readers :
Last June Brother R. C. (Bob)
Wiggs left us and returned to North
Carolina. We were very sorry to see
him leave us. The Lord sent to us,
however. Brother E. R. Conner, and
although he is very young in the
work, we have learned to love him.
We are requesting the prayers of
the Christian people for us that we
may be greatly blessed by the Lord,
and that lost souls may be born into
the kingdom of God. May we be
brought closer to the Lord when our
summer revival begins.
Brother Conner is doing a fine work
here with us in our church for the
Master. We are praying that our
pastor will continue to do a good work
with us, and that the Lord will great-
ly bless him.
Your sister in Christ,
Mrs. E. F. Gafford,
lola, Texas
Subscribe to the Baptist
10
THE FREE WILL BAPTIST
BE CAREFUL OF WHAT YOU SAY
In speaking of a person's faults, pray
don't forget your own;
ilemember, those with homes of glass
should never throw stones.
If we had nothing else to do than talk
of those who sin;
'Tis better we commence at home, and
from that point begin.
We have no right to judge a man, un-
til he's fairly tried ;
Should we not like his company, we
know the world is wide.
Some have faults — And who have
not? The old as well as the
young ;
Perhaps we may, for aught we know,
have fifty to their one.
Then let us all, when we begin to
slander friend or foe,
Think of the harm one word may do
to those we little know.
Remember, curses sometimes, like our
chickens, roost at home ;
Don't speak of others' faults until
you have none of your own.
Sent in by Mrs. J. E. Carney,
Durham, N. C.
— . — <4®>> — - —
THE NEED OF REPENTANCE
T. 0. Terry, Jr.,
Cordova, Ala.
"The Lord is not slack concerning
his promise, as some men count slack-
ness; but is longsuffering to usward,
not willing that any should perish, but
that all should come to repentance"
(2 Peter 3:9). Let us notice first in
this verse that God always keeps His
promises. Friends may prove false,
but Christ's words are true, and His
promises sufficient.
The thing we want to think about
is. What must we do to obtain His
promises ? Repentance is the answer.
Man by transgression fell, and man
must be redeemed to be returned to
fellowship with God. Christ died on
Calvary to make it possible for you
and me to have life, and have it more
abundantly. There is no price we
must pay for salvation, but it is free-
ly given to all who will believe. "For
God so loved the world that He gave
His only begotten Son, that whoso-
ever believeth in Him should not per-
ish, but have everlasting life" (John
3: 16). The only requirements we
must meet to obtain salvation are to
believe with our hearts and confess
with our mouths that Christ has
cleansed us from our sins, and made
us new creatures.
The reason so many people are not
saved is that they are depending upon
their moarl goodness or their good
works. "For by grace are ye saved
through faith; and that not of your-
selves: it is the gift of God" (Eph.
2: 8). Christ alone can do the sav-
ing. We must have the faith to be-
lieve, and leave it to the blessed Holy
Spirit to do the cleansing.
The falling away has been brought
about by the disobedience of those
who once professed Christ as their
personal Saviour. He has the same
power now as on the day of Pente-
cost, to save if we will only be of one
mind and one accord, and accept His
plan of salvation of the lost. "Be-
hold the Lord's hand is not shortened,
that it cannot save; neither his ear
heavy that it cannot hear: But your
iniquities have separated between you
and your God, and your sins have hid
his face from you, that He will not
hear" (Isaiah 59: 1, 2). May we re-
pent and cry unto God that He might
save our nation before it goes down
because of sin.
Sinner friends, may you come to
the Lord today. He has said that His
spirit would not always strive with
men. Don't put it off until it is too
late and have to meet God with your
sins still unforgiven. "How shall we
escape if we neglect so great salva-
tion."
REV. L. T. PHILLIPS HOME
FROM HOSPITAL
The friends of Rev. L. T. Phillips of
Kenly, North Carolina will be inter-
ested to know that he returned to his
home from Carolina General Hospit-
al on May 29, after spending ten
weeks there.
This date marked the eighty-third
birthday of Rev. Phillips, and also his
fifty-ninth wedding anniversary. Al-
though he is at home, his condition
is not improved.
He deeply appreciates every inter-
est shown him throughout his illness,
and any word, card, visit from any-
one would cheer and comfort him dur-
ing this illness.
Mrs. Julius Corbett
POSSESSION
Heaven above is softer blue
Earth beneath is sweeter green.
Something lives in every hue,
Christless eyes have never seen.
Birds with gladder songs o'er flow,
Flowers with deeper beauty shine
Since I know as now I know
I am His and He is mine.
—-Anonymous
CAMP LEACH
OFFERS
"VICTORY" TRAINING
COURSES
HERE THEY ARE:
A course in Bible Study
League Training Courses
Missionary Endeavor
Christian Worship and Fellow-
ship
Music Training
Church History and Doctrine
Spiritual Vitality
Aug. 2-8, 1942
Send name and address im-
mediately to Rev. R. P. Harris,
Enfield, N. C. for full particulars.
Name
Address
I
THE FREE WILL BAPTIST
]1
4h . »
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
. . — ._„_.. „_.._.^»_. —
HARBISON. Sometime ago the Lord
saw fit to call Sister Azuba Hardison to
come up and receive the place prepared for
her. She was a life long member of Pleas-
ant Grove church, Wayne County, and we
can truly say she did everything possible
to carry the message of Jesus by the kind
of life she lived.
She was always at her post of duty as
long as her health would permit. She leaves
to mourn their loss a husband and one
daughter ^M'i point them to Jesus who do-
eth all things well, and say to them pre-
pare to meet wife and mother in heaven.
She was laid to rest in Pike's Cemetery be-
neath a mound of beautiful flowers.
I cannot say, I will not say
That she is dead — She is just away.
With a cherry smile and a wave of the hand.
As she wandered into an unknown land.
I think of her still as the same I saw.
She is not dead — She is just away.
Mrs. Hardy Talton,
Pikeville, N. C.
**«**•
HARRIS. The members of Gum Swamp
Church wish to express their great sorrow
and consciousness of a great loss in the pass-
ing of Sister C. J. Harris.
Sister Harris was a faithful and noble
Christian; a true and loving wife; a gentle
and affectionate mother; a kind and good
neighbor; a highly respected and upright
citizen; and was held in high esteem by a
wide circle of friends.
Her sweet Christian life was one of ser-
vice to her family, friends and church, and
will always be a precious memory.
Realis^ing that our loss is her eternal gain,
and that God doeth all things well, we bow
in humble submission to His will, thanking
Him for her sweet fellowship with us.
To the bereaved family we extend our
deepest sympathy and love over their great
loss. We hope to meet her again.
By members of Gum Swamp Church
******
HARRIS. On June 13, 1942, the death
angel visited the home of Brother C. J.
Harris and took from it his loving wife.
Sister Harris was born June 12, 1876.
She was, before her marriage, Miss Mattie
Arabella Woolard, the daughter of J. H.
and Lucinda Woolard. On August l(j,
1893, she was married to Rev. C. J. Harris.
To this union, seventeen children were born,
10 boys and 7 girls. Seven daughters and
five sons survive her. Five of her boys pre-
ceded her to the Glory World.
Sister Harris was a faithful wife, a de-
voted mother, and a Christian woman. She
always went about her duties at home vdth
greatest joy. Her family was her pride and
the lovely girls and boys that she left be-
hind her speak for themselves. She never
looked upon her home duties as a burden
because much of the time she had them
alone with only her little ones, her hus-
band being actively engaged in the minis-
try. She was not only dutiful to her chil-
dren, but Mrs. Harris co-operated with her
husband in every way a preacher's wife
possibly could.
Mrs. Harris joined the church at the age
of seventeen years and was a very faith-
ful member until her death.
Sister Harris had been in declining health
for some time, having spent several weeks
in the hospital but later returning home to
spend her last days. She bore her afflic-
tions with much patience and Christian for-
titude. She seemed to be perfectly resigned
to the Will of the Lord.
The funeral was conducted from the home
Sunday afternoon at 6:00 P. M. by Rev.
J. C. Moye of Snow Hill, June 14, 1942.
Burial followed in the Greenwood Cemetery
in Greenville.
May I say to the husband and children to
ever look to the Father for strength and
guidance as she did and strive to imitate
her graces even though you have to say
with the poet:
"A precious one from us is gone,
A voice we loved is still,
A place is vacant in our home,
That never can be filled."
Written by a friend,
Mrs. J. C. Moye
***««*
HARVEY. Mrs. Valeda Minter Harvey
died at her home in Jakin, Georgia, at the
age of 82 years old. She was born and
reared in Earley County. She was the
daughter of John M. and Cynthia McLain
Minter. Her mother died at the age of 98
on Saturday before Easter Sunday in 1931.
She, eleven years later, died on Saturday
before Easter Sunday. Interment was in
Open Pond cemetery.
Rev. Floyd Cherry officiated. Surviving
are ten children; namely, Mrs. A. D. Ivey,
T. G. Harvey, Jr., J. I. Harvey, B. D. Har-
vey, Mrs. W. T. Hudson, Milton M. Harvey
and Miss Dot Harvey, all of Jakin Dr. W.
W. Harvey, Greensboro, N. C, Mrs. Hubert
Dodd, Rome, Ga., and Harris G. Harvey of
Post Street, Joe, Fla. Two brothers, B. C.
Minter, Jakin, Ga., Dr. M. M. Minter, Don-
alsonville, Ga. Two sisters, Mrs. J. B. Biv-
ings, Paletha, Fla., and Mrs. R. A. Hud-
son, Davis, Fla. There are 26 grandchil-
dren and one great-grandchild. There are
a number of nieces and nephews.
Mrs. Harvey was greatly beloved, and
the news of her death saddened the hearts
of a host of friends and neighbors.
Mrs. W. T. Hudson,
Jakin, Georgia
:if * if * if
DEATON. On May 4, 1942, at 9:30,
Mrs. J. D. Deaton (Solomon's description
of a great woman, Prov. 31: 10-31) passed
from her earthly labors to be with God. Her
works will live on, for she was that type
of a Christian.
She instilled those Godly traits in the
live.-: of her off'spring. Her friends and pas-
tor shared, also, in her motherly advice and
Godly counsel.
She was formerly Miss Azelee Price of
Brookwood, Alabama. Early in life she be-
came the wife of J. D. Deaton, who preced-
ed her to the grave 13 years ago. Five
children are left; namely, Mrs. F. H. Max-
well, Mrs. I. H. Crisp of Birmingham, Mrs.
S. T. Shutes of Colquitt, Georgia, Miss
Edith Deaton of Camp Forest, Tennessee,
and Mr. Ola Deaton of Windfield, Alabama.
There are 8 grandchildren. She was a real
mother to her inlaws.
Early in life she was converted and unit-
ed with the Free Will Baptist church. It
can truthfully be said that she was true
and faithful to her Christ. Rev. A. J. Lam-
bert conducted the funeral, then she was
nlaced beside her husband, beneath one of
the most beautiful floral offerings it has
been our privilege to see.
Of all the things God ever made,
I think these arc the best;
Dear arms in which we were laid,
Our Mothers, God's best gifts to earth.
Rev. S. T, Shutes, a son-in-law-
THE MOST ACCEPTABLE GIFT
We thank Thee, now, O Father,
For all things bright and good,
The seedtime and the harvest,
Our life, our health, our food;
Accept the gifts we offer
For all Thy love imparts,
And, what Thou most desirest,
Our humble, thankful hearts.
— Matthius Claudius. Trans, by
J. M. Campbell
i
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaieski, Ohio
CAIN AND ABEL: A CONTRAST
(Lesson for July 19)
Lesson: Gen. 4: 1-15.
I. Golden Text Illuminated
"By faith Abel offered unto God a
more excellent sacrifice than Cain, by
which he obtained witness that he
was righteous" (Heb. 11: 4).
Many readers have fancied that
there must have been a great differ-
ence between the characters of Cain
and Abel, since one was a murderer
and the other a martyr to faith. But
such is not the case, since Cain be-
came a murderer only after he reject-
ed God's revelation concerning the ac-
ceptable way of approach to God.
There is one immutable fact concern-
ing reconciliation which is universal-
ly recognized; namely, that the of-
fended person has the right to name
the condition of reconciliation. The
offended one must be propitiated,
therefore the offender must offer the
sacrifice or indemnity that is accept-
able to the outraged party.
In all of His dealings with sinful
men, God has never deviated from
one firm and fixed principle. That is,
that only those who manifest contri-
tion and humility by offering to God
the blood of atonement, can be ac-
cepted into His forgiveness and grace !
There is no exception to this princi-
ple in the entire record of God's con-
tacts with men.
Abel knew this, and so did Cain.
The fact had been made clear to them
by revelation. Indeed, when Cain of-
fered on his altar a sacrifice of sap
instead of blood, God plainly inform-
ed him that only a sin offering could
open the way into pardon and peace.
Men are prone to forget this. They
desire to argue that Abel was more
acceptable to God than Cain because
he was a superior character, or had
higher moral standards, or was more
virtuous in conduct. Our Golden
Text refutes these errors in definite
and positive terms. "By faith Abel
offered unto God a more excellent
sacrifice than Cain"; and it was by
this offering he obtained mercy, and
by that he had thus become righteous.
II. Lesson High Points
1. The Sons' Occupations:
When Cain and Abel were grown,
and entered upon life for themselves,
they settled upon different occupa-
tions. Cain became a farmer, a tiller
of the soil; while Abel became a
herdsman, tending sheep and cattle.
Both occupations were noble callings,
and worthy of the first two sons' en-
deavors for a living. The one was as
necessary as the other in the course
of human life, for man's existence in
the world depends very largely upon
both animal and vegetable products.
Therefore, neither Cain nor Abel
could rightly censure the other for
the choice which he had made as his
life-calling. — Advanced Quarterly (F.
W. B.)
2. The Blood of Abel and the Blood
of Christ
The writer of the Hebrews makes
a very striking use of the incident we
are to study. He borrows from it
language in which to magnify the ef-
ficacy of Christ's vicarious sacrifice.
He affirms that the Blood of Christ
"speaketh better things than that of
Abel" (Heb. 12: 24). Abel's blood
cried for vengeance, for evil to fall
upon Cain for his blood, and so plead-
ed as to secure his banishment. The
blood of Abel is represented as cry-
ing unto God "from the ground"
(Gen. 4: 10). The Arabs have a be-
lief that over the grave of a murder-
ed man his spirit hovers in the form
of a bird that cries, "Give me drink,
give me drink," and only ceases when
the blood of his murderer is shed.
Cain's conscience made him uneasy.
He felt men would not be satisfied till
the blood of Abel was avenged in his
own death (vs. 14). He heard the
blood of Abel crying from the earth.
The Blood of Christ also speaks, not
from the earth, but from Heaven,
where our crucified, risen, and ascend-
ed Saviour sits exalted at the Fa
ther's right hand (Heb. 1: 3; 9: 24)
The Blood of Christ also cries to Goc
not for vengeance, but for the par
don of every believing sinner. A^
surely as the voice of Abel's bloo({u
was heard and answered, so surel;
does the Blood of Christ call dow]
from Heaven much better things
Through His Blood we are pardone(
and sanctified forever (10: 10, 14)'
we receive glorious inheritance (Col
1: 12). —Selected
The
Q
eiiiJ
4. Evil-doing through Jealousy
r
How filled with defeat and despaii
is the jealous soul! Is there a sir.
capable of producing as much unhap
piness and unrest as the sin of jeal-
ousy ? Jealousy caused Joseph's bro
thers to hate him (Gen. 37: 4). Jeal
ousy caused Saul to hate and seek th€
destruction of David (I Sam. 18: 8)
Jealousy rendered the "elder brother"
one of the most universally despisec
characters of the Bible (Lu. 15: 28).
Only God's power is sufficiently
mighty to enable us to overcome the
terrible sin of jealousy. God's love
in our hearts, even for enemies, is the
only antidote for the sin of jealousy.
(Read I Cor. 13).
5. God and Capital Punishment
Note that God did not strike Cai^
dead as a punishment for his crime,
or order any person to kill him. Be-
fore the Flood God tried to govern
men by appealing to their consciences
to quit doing wrong and do what was
right but this plan was a complete
failure because of man's sinful na-
ture. Suppose your state would re-
peal its traffic laws and request auto
drivers to drive carefully and consid-
erately. You all know that plan
wouldn't work, don't you? See Gen.
6: 5-13. So after the Flood, God
commanded that murder should be
punished by the death of the murder-
er. Some twenty years ago, Chicago
with 3,000,000 population had more
murders in one year than France and
England combined, and their popula-
tion was over 100,000,000. A wilful
murderer should be punished by the
death penalty or life imprisonment
— - —
Subscribe to the. Baptist
'a
( PROGRAM
^ The following is the program of the Na-
)nal Association of Free Will Baptists of
e United States to be held with the church
Colvmbus, Miss., beginning Tuesday
ening July 14, 1942.
TUESDAY EVENING
:30 — Devotional, by J. A. Card, Chicago,
Illinois
:00 — Sermon, Rev. F. C. Zinn, Bristow,
Okla.
WEDNESDAY MORNING
Opening of the National
Association proper
:45 — Devotional, Rev. Millard VanHoose,
Paintsville, Kentucky
:00 — Association called to order by the
Clerk; Moderator takes charge.
Appointment of committees, letters
called for from the various states;
accepting of letters and seating of
delegates, and hand of fellowship.
:30 — Election of officers — Appointment of
Committee on committees
:00 — Welcome address, by Rev. M. L.
Hollis, pastor of local church
— Response, Rev. Chester Pelt Dur-
ham, N. C.
':30 — Report of the General Board, Rev.
Henry Melvin, Chairman
t:45 — Report of the National Executive
Secretary, Rev. L. R. Ennis
:00 — Song and Prayer service, Leader to
be selected
:20 — Associational Sermon, by Rev. J. W.
Alford, Kenly, N. C.
;: 00— Lunch
WEDNESDAY AFTERNOON
.: 30— Devotional, Rev. M. H. Mellette,
Turbeville, S. C.
.:45 — Miscellaneous Business Period:
Reading of minutes of morning
session, enrollment of delegates
and ministers late in arriving, re-
port of Committee on committees,
report of Credential Committee.
!;15 — Moderator's message. Rev. James F.
Miller, Kirksville, Mo.
5:45 — Report of Women's Auxiliary Con-
vention, Mrs. Fanny Polston, Nash-
ville, Tenn.
5:00 — Report of Sunday School Conven-
tion, W. E. Coville, Nashville,
Tenn.
i:15 — Report of Free Will Baptist League,
Rev. Henry Melvin, Nashville,
Tenn.
]:30^Report of North Carolina Orphan-
age, by James A. Evans, Superin-
tendent
i:45 — Report of Tennessee's Orphanage,
by Rev. Paul Woolsey, Superin-
tendent
i : 00 — Adjournment
WEDNESDAY EVENING
7:30 — Devotional, Dr. Leonard Earl Har-
THE FREE WILL BAPTIST
ris, Chicago, Illinois
8:00 — Sermon, Rev. Damon Dodd, Flat
River, Mo.
THURSDAY MORNING
8:45 — Devotional. Rev. Jesse B. Parson,
Nashville, Tennessee
9:00 — Business Period: Reading of min-
utes of Wednesday session; enroll-
ment of delegates and ministers
late in arriving; Reports of tem-
porary committees— P u b 1 i c i t y.
Business, Resolutions, Entertain-
ment Fee Committee and others
10:30 — Report of Home Mission Board,
Rev. M. L. Hollis, Chairman
11:00 — Song and Prayer service. Leader
to be chosen
11 :20 — Sermon, Rev. Raymond Riggs, High-
land Park, Mich.
12:00— Lunch
THURSDAY AFTERNOON
1:30 — Devotional, Rev. J. W. Addington,
Virginia
1:45 — ^Reading of minutes of morning
session; further reports of Tem-
porary Committees
2:00 — Report of Foreign Mission Board,
Rev. Winford Davis, Chairman
2:20 — Report of Superannuation Board,
Rev. F. C. Zinn, Chairman
2:40 — Report of Educational Board, Rev.
J. R. Davidson, Chairman
3:00 — Report of Denominational Publica-
tions, Free Will Baptist Press, Ay-
dey, N. C, Rev. R. B. Spencer, Edi-
tor; Free Will Baptist Gem, Mo-
nett, Mo., Rev. John B. Rollins,
Editor
3:30 — Business Period, further reports,
and selection of location for next
Association
4 : 00 — Adjournment
THURSDAY EVENING
7 :30 — Devotional, Rev. Harry Staires,
Drumright, Okla.
8:00 — Sermon, Rev. L. C. Johnson, Glenn-
ville, Georgia
FRIDAY MORNING
8:45 — Devotional Rev. Joe Fort. Jakin, Ga.
9:00 — Business Period: Reading of min-
utes of Thursday session, Final re-
ports of all Committees, Treasur-
er's report. Discussion on number,
printing, and distribution of min-
utes, and completion of all unfin-
ished business
11:15 — Report of National Statistician
11:30— Sermon, Rev. W. R. Spurlock, Bon-
nie, 111.
12:00 — Final Adjournment
Song leader to be chosen from time
to time
By the Committee:
M. L. Hollis,
J. C. Griffin,
Winford Davis
18
PROGRAM
Th following is the program of the
Seventh Annual Session of the Wo-
men's National Auxiliary Convention
Theme: "The Love of Christ Con-
strains Us"
Song: "I love to Tell the Story"
Scripture: II Cor. 5: 14.
Monday Evening
7:00— Hymn: "I Love to Tell the
Story"
— Invocation: Mrs. L. E. Bal-
lard, N. C.
— Enrollment
7:30— Solo: Mrs. Chester Pelt
— Devotional Topic: "The Love
of Christ" Miss Marie
Thomas, Kan.
— Prayer: Mrs. Hattie New-
man, Okla
7:45 — Welcome Address: Mrs. R. R.
Crossley, Miss.
— Response: Mrs. J. F. Miller,
Missouri
— Recognition of local commit-
tees on annual meeting ar-
rangements
— Appointment of committees:
1. Greetings; 2. Apprecia-
tion ; 3. Registration ; 4. Plan
of work ; 5. Resolutions
— Announcements —
8:15— Hymn: "Tell Me the Old, Old
Story"
— Address : "The Love of Christ
Constrains Us to Be Labor-
ers Together with God,"
Mrs. H. W. Christian, Tenn.
— Benediction
Tuesday Morning
9:00— Hymn: "I Love to Tell the
Story"
— Prayer: Mrs. C. B. Thomp-
son, N. C.
— Devotional Topic : "Constrain-
eth Me," Mrs. Chester Pelt,
N. C.
—Special Music, Mrs. J. C.
Moye, N. C.
9:20 — Minutes of Executive Com-
mittee
9:30 — Message of the President,
Mrs. J. C. Griffin
9 :45 — Reports :
— 1. Field Secretary, "Serving
with Love in — States"
• — 2. Report of 5th Vice-Pres.
"Sharing Love"
14
THE FREE WILL BAPTIST
— 3. Report of Cor .-Secy., "Love
in Action"
— 4. Committee Reports : Greet-
ings, Registration, Appreci-
ation, Plan of Work
— Announcements
11 :00 — Prayer: Mrs. Lovering Pierce,
S. C.
— Special Music: Rev. and Mrs.
F. C. Zinn, Okla.
— Convention Message : "Con-
straining Love," Mrs. Elsie
Curtis, 111.
— Benediction
12:00— Lunch
Tuesday Afternoon
1:00— Hymn: "I Love to Tell the
Story"
— Prayer: Mrs. C. C. Moore
— Devotional : "Our First Love"
Miss Laura B. Barnard, Ga.
— Special Music
1:30— Reports of:
— Literature Chm., "Christ's
love constrains us to enlist
through the printed page"
Mrs J. E. Frazier
— Educational Chm., "Christ's
love constrains us to teach,"
Mrs. J. R. Bennett
— Stewardship Chm., "Christ's
love constrains us to give,"
Miss Lola Johnson
— Mission Chm., "Christ's love
constrains us to study and
pray," Mrs. K. V. Shutes
— Treasurer's report
2:00 — Report of Resolutions Com-
mittee
2:20 — Report of Obituary Com-
mittee
— Memorial Service
2:30— Minutes
— Miscellaneous business
4 :00 — Adjournment
Since our Convention will soon
meet, may I urge each officer of
every district and state convention to
please get her report to the proper
officer at once so they will be able to
make a complete report at our Na-
tional Meeting. Pray for our belov-
ed nation, and its leaders, for all
Christian work, especially for our
Free Will Baptist denomination with
all its interest, that we may do our
part in extending His Kindom and
that we might be in harmony with
God's Will.
By the Committee
EDITORS OF THE BAPTIST
PAPER
(Continued from page 3)
his duties were transferred to C. K.
Dunn, the editor, who for five years
had the responsibility of both offices.
In 1921, the work became too great
for one man.
To fill this need. Elder E. T. Phil-
lips, writer of the Sunday School lit-
erature, was made editor of the Bap-
tist paper. He held this office of
editor and writer of literature until
March 1, 1935, at which time he was
retired because of age and infirmities.
His period of faithful service for
thirty-five years to the Stock Com-
pany, and to the denomination at
large has been outstanding in every
respect.
Rev. I. J. Blackwelder, of Bryan,
Texas, was elected as editor of the
paper and writer of Sunday School
literature to succeed Elder Phillips,
and he resigned his church work in
Texas, and assumed the duties of his
new office in March 1935. Brother
Blackwelder edited the paper and
wrote the literature for just one year,
resigning in March, 1936, to accept
the pastorate of the East Nashville
Free Will Baptist church in Nashville,
Tennessee. Rev. R. B. Spencer, of
Goldsboro, was elected as editor to
succeed Brother Blackwelder i n
March, 1936, and has filled this office
continuously to the present time.
(N. B. — The quotations in this edi-
torial are taken from the historical
sketches of Elder E. T. Phillips on the
history of the Free Will Baptist
Press.)
Boys and Girls Corner
DIVINE ABUNDANCE
The grasses are clothed
And the ravens are fed #
From His store;
But you, who are loved ^
And guarded and led,
How much more
Will He clothe and feed you and give
you His care?
Then leave it with Him ; He is every-
where
Ample store.
— Anonymous
HERMEDA SINGS A CAROL
Let your light so shine before men
that they may see your good works,
and glorify your Father which is in
heaven. — Matt. 5: 16
Christmas came to the little tow;
of Delcazette in many beautiful way
There was the big, stately fir tree
which proudly stood in the public
square. Its tapering top disappeared
into the very heavens. At least the
children thought so, for try as hard
as they would, they could never see
the topmost branches.
Then there were the gaily dressed
shop windows, each displaying some
Christmas novelty or some Christmas
goody. Holly wreaths hung from thsi
brass knockers on the door of each
little cottage, and friendly pine
branches arched the oval-top door-
ways.
But the most beautiful Christmas
custom of Delcazette was the placing
of tall white candles in the windows
On Christmas Eve, all the children
would gather at the little stone
church nestled snugly at the foot of
the hill. From there they would
travel from cottage to cottage and
sing their joyous Christmas carols
beneath every window in which was
placed a lighted candle.
It was late one Christmas Eve. All
day long the spotless snowflakes had
noiselessly tumbled down through the
chilled December air. The sleeping
trees and bushes seemed to be wrap-
ped in a fleecy white blanket to keep
them warm. The sky was like a man^
tie of soft blue satin studded with
sparkling rhinestones.
As the children made their way
from cottage to cottage, they filled
the air with sweetest childish notes
of joy and praise to God for sending
the precious Baby Jesus. Their eyes
twinkled merrily, reflecting then
happiness within. ||<
One by one the candles extinguish- fi
ed. That was the way it was done ir, ;
Delcatzette. The children would sing '
outside the window lighted by the
candle. After a while, a smiling fac(
THE FREE WILL BAPTIST
If
would appear above the flickering
flame. Then the light would be ex-
tinguished. That meant those inside
had heard the carols and would con-
tinue their own songs of praise while
the children traveled to the next cot-
tage.
"How soon the night is over!" Fra-
yer Hozen sighed. Then to the choir
of children gathered about him he
said, "See! The windows are all
darkened. We have sung our last
carol until the morning services."
"How still it is," Franz said in an
awed tone, as if afraid lest he would
disturb the beautiful peace which
held them fast. Even the wind seem-
ed reverently hushed.
"Just as if Baby Jesus were right
here among us," added Marleen as
she glanced up at the starry heavens.
"And so He is!" exclaimed the old
singing master. "Now let each one
hurry home. The hour is getting late
and your parents will begin to worry.
It has been another beautiful Christ-
mas Eve. How proud I am of my
Children's choir!"
A gentle smile lighted his thin,
wrinkled face as he watched the chil-
dren disappear in every direction
amid the gay, happy shouts of
"Merry Christmas, Frayer Hozen!
Merry Christmas!"
Hermeda hurried down the desert-
ed street alone. She had left the
other girls and boys a square behind,
when she had to turn off the main
street. Now the houses were farther
apart. Soon she would pass the glen
and then she would be home ! They
would be waiting for her — her mother
and father and older brothers. They
would be waiting for her to sing
carols for them. Then Father would
take his Bible from the mantel shelf
and, when they were all seated around
the stone fireplace facing the crack-
ling logs and blazing embers, he would
read to them the Christmas story.
Then Mother would bring from the
kitchen a platter heaped with all
sorts of Christmas delicacies — cookies
and spice cakes and gingerbread fig-
ures and nuts and pudding. In her
excitement, Hermeda began to run.
She was so eager to get home. It
was Christmas Eve! It was blessed
Christmas Eve ! She tossed back her
head and took a deep breath of the
crisp, clean air. Suddenly she stop-
ped. Her eyes became as big and
bright as the stars twinkling over-
head. A candle! There still burned
a candle ! A cold, numb feeling grip-
ped her. They had forgotten to carol
beneath one window! Then she chill-
ed again as she realized the candle
was burning in the window of Mac-
helle Brunn's home.
At first, she thought she was mis-
taken. It couldn't be ! It just couldn't
be ! Why Machelle Brunn never went
to church. She never went anywhere,
in fact. The villagers were dull and
stupid, so she had declared long ago.
Most of them rented their farms from
her, so she lived all alone in the big
stone house on top of the hill. She
had laughed the many times Frayer
Hozen had suggested that she come
to church for the Christmas Day ser-
vices, or that the children might come
and carol for her on Christmas Eve.
She even laughed at the minister and
told him not to bother her with such
"foolishness."
Hermeda scarcely breathed as she
stared at the flickering flame. She
would hurry home, she thought. She
would ask her brothers — Markhem
and Stephen and Karl — to come with
her. No. She could not do that.
Machelle Brunn had been very unkind
to them. It was over a fence they
had been repairing at the edge of
their orchard. Machelle Brunn had
declared they were using some of her
wood, and she had said untrue and
unkind words to them. No. It would
not be wise to ask her brothers to go
to the top of the hill with her. They
would not understand why she want-
ed to go.
She glanced again at the flickering
candle. How lonely it looked away
up there! How unhappy it seemed!
Just as if it were beckoning and plead-
ing and begging someone to come and
bring the Christ-child to the big, cold,
dismal stone house. Perhaps, thought
Hermeda, Machelle Brunn was lonely
this Christmas Eve. Perhaps she
placed the candle in the window as a
sign that she wanted to be one of
them and worship with them in the
very church her own grandfather
had built so long ago. She would go
herself. She would carol all alone
outside the window. She could do it.
Had she not sung all alone to the
whole congregation many times?
Hermeda felt so small and so un-
important as she stood in the shadows
beneath the window of the big stone
house. How quiet and forlorn and
even unhappy the house seemed!
What should she sing, she thought.
Then her face beamed. The First
Noel, of course! Truly, it was the
first Noel sung beneath that window
since Machelle Brunn became mis-
tress of the old stone manor.
As Hermeda sang, she kept her
eyes on the candle, but no face ap-
peared above its glow. Again and
again she sang, but still the flame
flickered and beckoned and pleaded.
How strange, she thought! Surely
Machelle Brunn could hear her! She
hesitated a moment, and then, stand-
ing on her tiptoes, she peered in at
the window.
At first, it was hard to see any-
thing, for the room was in darkness
save for the waning candle light.
Then Hermeda noticed the candle was
not on the window sill, as she had
supposed, but on a little table pushed
against it. Hermeda pressed her face
closer to the cold glass. Then she
scarcely breathed as she saw Machelle
Brunn sitting with her head buried in
her outstretched arms on top of the
table. Instantly Hermeda knew there
was something wrong. Machelle
Brunn was ill. There was no time to
be lost. She must go to her and help
her.
Hermeda found that the paneled
front door opened as she turned the
knob. A big grandfather clock ticked
sadly in the corner of the quiet hall
as if grieving for lack of company.
But Hermeda scarcely noticed the
stillness of the rooms as she hurried
to Machelle Brunn. She shook the
figure gently and called her by name,
but she made no reply. Hermeda
glanced about the shadowed room. If
only she knew where the kitchen was.
She could get some cold water for
Machelle Brunn's forehead. That
would help, she knew. She glanced
out of the window. Then her eyes
sparkled. The very thing ! She could
use the snow which lay thick even on
the wide stone porch.
When Machelle Brunn felt the cold
snow on her fevered forehead, she
opened her eyes.
16
THE FREE WILL BAPTIST
"Are you all right now?" Hermeda
asked quietly. "Do you feel better?"
Machelle Brunn slowly sat erect
and gazed at the little girl standing
before her.
"Who are you?" she said in a fal-
tering tone.
Hermeda smiled, a soft, cheery,
radiant smile to brighten the room.
"I'm Hermeda Vannest," she said
quietly. "I saw your candle on my
way home. I thought we had for-
gotten to carol to you."
"To carol to me!" Machelle Brunn
repeated in a bewildered tone. "To
carol to me !"
"Yes," came the quiet reply. "You
see, the children's choir was caroling
all evening. I was almost home when
I happend to see the candle in your
window. I thought we had forgotten
you."
Machelle Brunn's face seemed soft-
er. Almost kind. "And so you came
alone," she said slowly as if trying
to realize what had happened. "You
came all by yourself! But why?" she
added quickly, leaning forward eager-
ly.
"The candle seemed to be calling to
me. It looked so lonely and so bad
burning all alone up here," answered
Hermeda, looking into the sad eyes
of Machelle Brunn. "I thought per-
haps the candle meant you had chang-
ed your mind and wanted to be one
of us."
For a moment the tired, lonely
Machelle Brunn sat quietly, gazing
steadily at Hermeda. The candle-
light added a soft glow to the child's
cheeks and the few stray curls which
escaped from beneath her little red
knit tam.
"Perhaps you are right," she said
at last. "Perhaps I have changed my
mind long ago, and have been wait-
ing for just such a chance to tell
everyone. I was going upstairs with
the candle in my hand, and suddenly
I felt faint. I though I would sit
down for a moment until I felt bet-
ter. I just happened to be close to
this chair and table near the window.
And you saw my candlelight," she
continued in a strangely soft tone for
Machelle Brunn. "And you thought
I had placed a candle in my window
to beckon the children carolers!" A
happy light shone in her tired eyes.
It softened the many deep lines in her
face. "And you came and you sang
to me! Sing to me once again, Her-
meda. Sing for me just one Christ-
mas carol ! Just one more before you
go home."
At the word "home," Hermeda gave
a little gasp. Gracious ! She had for-
gotten all about going home! She
looked at Machelle Brunn with excit-
ed eyes.
"Oh, I must hurry!" she exclaim-
ed. "They will be waiting for me.
They will be worried lest something
happened! They will be gathered
around the fireplace waiting for me
to sing Christmas carols for them.
Then Father will read the Christmas
story from the Bible, and Mother will
bring forth her Christmas goodies,
and we shall all feast! Machelle
Brunn!" she suddenly exclaimed in
wild excitement as she moved closer
to the elderly lady. "Come home with
me! Spend Christmas Eve with us
in our cottage !"
A bright light shone in Machelle
Brunn's eyes. Christmas Eve with a
happy family! Christmas Eve in a
cottage !
"I will!" she said with a shaking
voice. "I've waited so long for this!
Come, Hermeda, I'll get my wrap and
we will start at once !"
Then she paused and loked over
her shoulder at the flickering candle.
"Let us take the candle with us,"
she said softly as she started back
toward the table. "Now that I have
found the Light, never again will I
leave it behind!"
— ~ —
NO INSTITUTE THIS SUMMER
This is to notify the ministers and
people of North Carolina who are in-
terested that the Pittman Memorial
Pastors' Institute will not hold its
regular session at Davis this year.
Owing to war conditions, and other
uncertain conditions, it has been
deemed wise not to go into session
this summer. We are hoping and
praying that the war will be over by
another year, and that other condi-
tions will allow us to resume our In-
stitute work by the regular time next
year.
J. E. Wooten, Secretary
The Honor Roll
J. C. Griffin, New Bern, N. C. 121
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. — _56
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 30
Mrs. E. L. Mallard, New Bern, N. C. ___33
H. C. Wood, Cove City, N. C. 30
Clifton Rice, Kinston, N. C. 26
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _22
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 19
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 22
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. .—14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. __-14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 12
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. ___10
Mrs. John R. Murphy, Snow Hill, N. C. -.9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. RatliflF, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. _-7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 7
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
J. A. Evans, Middlesex, N. C. 6
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C.
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
Mrs, RsshJe Kennedy, Pink Hill, N. C. __5
II iiiiiiMinirimiiKiiriiiiiiriiiiiiiiiiiiiiiiiiiriiiiiiiiiiiriMiiiiiiniiiiiiiii
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THE FREE WILL
Jm
tm
Ayden, N. C, July 15, 1942
THE VOICE OF GOD
You've heard the voice of God?
Look at the stars above,
Their luminous orbs of many rays.
Speak of infinite love.
The universe to you doth speak
You need not know her laws
The grass the flowers all growing things,
In them there are no flaws.
The seasons as they come and go
The wind, the sun, the rain;
The voice is there and every where.
It speaks and speaks again.
So lift your eyes to the starry sky,
And feel the voice of God.
Oh fainting heart, oh weary soul.
And His great works applaud.
— Katherine R. Barnard
Free Will — Free Grace — Free Salvation
Volume 57— Number 27, $1.50 Per Year
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mimimilllililllllliHIIIIIIIIIIIIIinilllllllNIIIIIIIUIIIIIIIIIIII'MIIIIIIIIIIIIIIIIIIIIIIUIIIIIIIIIIIIIIIIIIU
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
Press, Ayden, North
Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev, J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JULY 15, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Painl sville, Kentucky
Rev. Clarence Bjwen Statistician
Box 203, East Durham. N. C.
(Chairmen of National, Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson.-Secj/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Mc Adams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS.
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy. -Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. ■ B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treaaurer of
Co-operative Program,
JakiiL. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I,. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
He shall enter into peace: they
shall rest in their beds, each one walk-
ing in his uprightness. Isa. Ivii. 2.
Lord, it is not life to live,
If thy presence thou deny;
Lord, if thou thy presence give,
'Tis no longer death to die :
Source and giver of repose,
Singly from thy smile it flows;
Peace and happiness are thine —
Mine they are, if thou art mine.
g» WHEN THE EYES GROW DIM ^
OLD FOLKS' BIBLE
AND FOR THE HOME
THIN AND LIGHT WEIGHT
Including a carefully System-
atized Course of Instruction for
Bible Beading.
EXTRA LARGE PRINT
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Column References, Family Eecord and Maps.
This HOME BIBLE is new and very desirable
for everyday use, containing all the advan-
tages of a Family Bible in a compact size that
can be easily handled, with Record for Births,
Marriages and Deaths. The best B/ble obtain-
able for old folks who need extra large "lear
print and a light-weight book.
J No. 02002. Durable grained bind- (
ig, limp, round corners, gold titles,
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Send Orders to
Free Will Baptist Press
Ayden, N. C.
THE FREE WILL BAPTIST
8
E DrrTOTRTAlL^
A NEW WORK BEGUN—
In this issue of the Baptist paper,
there is published an article which
was written by Rev. Seldon Bullard
of McCall, South Carolina, setting
forth the beginnings of a new Free
Will Baptist work in that town. Ac-
cording to the report of Brother Bul-
lard, there is a splendid opportunity
for our Denomination to establish a
fine unit of church work there in the
midst of those good people.
If conducted in the right Christian
spirit by those who are interested in
the new work, together with God's
divine approval of it, then, may the
members go forward with courage
and the assurance of success. For we
do know, the heavenly Father does
bless all true laborers in His vineyard,
when they have an eye single to His
glory, and are willing to labor faith-
fully in peace and harmony with His
children.
May many good things be accomp-
lished for the kingdom of righteous-
ness in that new church work by Bro-
ther Bullard and all others who will
gladly join hands with him in carry-
ing forward the work of the new
church in McCall. We shall be glad
to receive further news from this
church work for publication in the
Baptist paper. We shall also be very
glad to send some sample copies of
the Baptist to the new members of
that church that they may read our
church paper, if someone will mail to
us their names and addresses.
— oOo—
THANKS AGAIN—
W e feel it our duty to say "Thanks
again!" to the patrons in the differ-
ent states of our Sunday School and
League literature. We have now
practically completed with the sales
of the Third Quarter literature with
a fine increase over the sales during
the Second Quarter. In fact, we had
to re-print several hundred more cop-
ies of the Adult and Intermediate
quarterlies to be able to fill the ad-
ditional orders which came in after
we had sold our supply
It is very obvious, of course, that
we are appreciative indeed of the
growing interest which is being
manifested among Free Will Baptists
for the use of our literature. More
and more, different people far and
near are writing us, saying that they
are liking our literature, and find the
different quarterlies of great help in
their different classes.
In addition to these favorable
comments on our publications, some
Bible scholars of different church de-
nominations have examined our pub-
lications, and have paid us some fine
compliments on the type of work that
the Press is printing for our Sunday
Schools and Leagues. They say such
is certainly a credit to our cause as a
denomination. For example, we have
three letters from three outstanding
Bible scholars and commentators of
the Scriptures in this country, in our
ofiice files, in which they have had to
say some good things about the type
of work we are producing for the Free
Will Baptist people. Thinking that
some of our people would like to know
these things, we are mentioning
them, in passing, so that they might
know that they are using literature
which others have found by examina-
tion to be of high standing, and ac-
ceptable to our church needs.
— oOo—
WAR CONDITIONS AND THE
CHURCH—
Religious work should go on in-
spite of war conditions. Every effort
should be made by Christians to
stimulate and to further the work
of the churches. Ministers should
stress strict attendance upon relig-
ious services before their congrega-
tions. These are serious times in the
world, and there should be no "let-
down" in the people's devotions to
Almighty God.
The Sunday Schools should do all
in their power to get every child and
young person to attend every Sunday
the Sunday School classes that they
might learn more about God's Word.
Sunday School gatherings and regular
scheduled conventions should by all
means carry forward their work, and
not call off their work because of the
serious war conditions. If the right
efforts are put forth, a great many
will find means by which to attend
these regular meetings. Sacrifices
must be made to keep the Sunday
School work ever moving forward for
the glory of God.
The Young People's League, also,
should take no thought of slackening
its endeavors in religious work be-
cause of "gas rationing" and press-
ing conditions. Some way can be
found by which leaguers can attend
their regular meetings. There is an
old axiom: "Where there is a will
there is a way." And this is largely
true with all who will put forth the
proper efforts to do the right things
for the progress of the church of the
living God. All league gatherings,
Camps, assembly groups for the study
of God's Word must go forward and
function properly without any dis-
concerting arguments by pessimistic
individuals. There is no reasonable
excuse for any slackening in this type
of religious work. The young people
must put forth sufficient determina-
tion to do the work of the league or-
ganization to the extent that God will
be greatly pleased with their sacri-
fices. Moreover, it behooves the par-
ents to encourage them and lend
every effort possible that they may
do the work of the leagues in even a
more efficient way than ever before.
It is very necessary that this be done.
Then, again, the Women's work of
the church is an organization which
must go forward without interrup-
tion during these days of war and de-
vastation. Their work is a vital fac-
tor in the onward progress of the
Church of Christ and the good which
they are doing for the glory of God
must ever be advanced, not slacken
any in the least. They, too, must be
willing to sacrifice for the good of the
work of the church. Christianity
must arise to the fullest strength of
its power, and grip the souls of men,
(Continued on page 7)
4
THE FREE WILL BAPTIST
(Peters Second Gi
onversLon
By I. J. Blackwelder,
1013 Chicamauga Ave.,
Nashville, Tenn.
"And the Lord said, Simon, Simon,
behold, Satan hath desired to have
you, that he may sift you as wheat:
But I have prayed for thee, that thy
faith fail not : and when thou art con-
verted strengthen thy brethren"
(Luke 22: 31, 32).
Yes, Peter was a converted man.
That is, he had already been born in-
to the kingdom of God by faith in the
Lord Jesus Christ as his personal
Saviour. And he was a sanctified
man, too, even though he had not then
received the blessings of Pentecost,
a notable event that has never been
duplicated in the past and that never
will be in the future. Moreover, Pe-
ter was a consecrated follower of the
Lord Jesus, for, just as salvation and
sanctification are both realized "by
grace through faith," so is consecra-
tion. And that Peter was a man of
faith we can be sure, for Jesus said to
him, "But I have prayed for thee, that
thy faith fail not."
If, then, Peter was a saved, sancti-
fied, and consecrated disciple of
Christ, what did the Lord mean when
He said to him, "and when thou art
converted strengthen thy brethren"?
Well, the best place to find the cor-
rect answer to Bible questions is in
the Bible itself. And we should be
open-minded and unbiased to the ex-
tent that we shall be willing to accept
the truth when and where we find it,
even if it tears our precious, person-
al ideas and doctrines to shreds.
Therefore, let us go with open minds
to this same text in two other trans-
lations, and I am sure we shall receive
great help in understanding this dif-
ficult passage of Scripture.
"Simon, Simon, I tell you that Sa-
tan has obtained permission to have
all of you to sift as wheat is sifted.
But I have prayed for yourself that
your faith may not fail, and you, as
soon as you have repented, must
strengthen your brethren." — ^Wey-
mouth's translation of the New Testa-
ment.
"Simon, Simon, behold, Satan asked
to have you, that he might sift you
as wheat : but I made supplication for
thee, that thy faith fail not, and do
thou, when once thou hast turned
again, established thy brethren." —
The American Standard Version.
You will readily note the different
expressions employed by the trans-
lators of the three versions in pre-
senting the same truth revealed in
I. J. Blackwelder
the same text. In the King James
Version we find the expression "and
when thou art converted." In Wey-
mouth's translation the same passage
is translated "And you, as soon as you
have repented." And in the Ameri-
can Standard Version we read "when
once thou hast turned again."
So the Lord said to Peter, "Simon,
Simon, . . . when thou art converted,"
or "as soon as you have repented," or
"when once thou hast turned again,
strengthen, must strengthen, estab-
lish thy brethren."
Therefore, the conclusion is obvi-
ous. Jesus was simply telling Peter
that Satan was soon to put him
through a severe testing, but that
His prayers would sustain him in the
faith and ultimately bring him to vic-
tory. And having won the victory.
he was to remember his brethren
who, too, were weak and in need of
help. Peter was to pass the blessings
of his experience on to his fellow dis-
ciples.
In the first place, Peter was to
strengthen his brethren by warning
them against those things that had
given him so much trouble, among
which boastfulness and self-confi-
dence were outstanding. While in the
upper room Jesus told his disciples
that all of them would be offended in
him or would turn against him. But
Peter spoke out and said, "Though
all men shall be offended because of
thee, yet will I never be offended."
Moreover, he said that he would die
rather than deny his Lord. In other
words, Peter was so "cock-sure" of
himself and of his ability to with-
stand what James and John and all
the others might go down under that
he did not hesitate to boast of his su-
perior faith, courage, and strength.
And of these things he dared to boast
even in the presence of his fellow dis-
ciples who, as he thought, may lack
the faith and courage and strength
sufficient to stand.
Too, while Jesus was praying in the
garden, Peter slept the same as James
and John. And when the mob led Je-
sus away a prisoner to Pilate's Hall,
Peter followed "afar off." Also,
when things got too hot for him on
the inside of the hall, he went out and
began to warm himself by the devil's
fire. Then it was only a short time
before he began to "curse and to
swear, saying, I know not the man."
But we are thinking now of Peter
after the experiences that had made
a different man of him. He is no
longer the boastful, self-confident,
sleeping, lingering, fearful, faith-de-
nying disciple that he once was. He
is now the man of costly experience,
and therefore a man of sincere humil-
ity, real faith, and true courage. Pe-
ter is now able to strengthen his bre-
thren by warning them of the dan-
gers of those things that had troubled
him and that may become a menace
to their spiritual progress also.
In the next place, Peter was to
strengthen his brethren by encourag-
ing them. Yes, he had encouragement
to offer those who may sometime be
in sore need of it, and it is most en-
couraging to know that Peter had
something to offer his brethren be-
sides grim warning and cold criticism.
How soon some of his brethren may
be the fateful victims of Satan's
sieve, neither he nor they knew, but
the possibility of such an ordeal all
of them know. So perhaps the first
bit of encouragement Peter gave his
brethren was the assurance that, if
ever they found themselves in Sa-
tan's sieve, they could count on him
as a sympathetic friend whose exper-
ience had taught him the true mean-
ing of bearing one another's burdens.
Moreover, he is now qualified to as-
sure his brethren that their exper-
iences, whatever they may be, are in
common with the experiences of
others. In other words, the devil has
a sieve for every individual, and
though they may differ more or less
one from another, as individuals dif-
fer one from another, yet they are
alike in many respects. This thought
is in keeping with Paul's statement
when he said, "There hath no temp-
tation taken you but such as is com-
mon to man" (I Cor. 10: 13a). And
to be sure such information is most
encouraging and strengthening to
those who feel like their trials and
testings and disappointments are
greater and more severe than those
of their brethren. No one has found
himself in the most severe of Satan's
sieves, for they are all severe.
Finally, Peter can pass on to his
brethren the assurance that while
they are being tested, tempted, and
tried by Satan, while they are being
criticised, accused, and forsaken by
family, friends, and foes, even as was
Job — while they are passing through
the fire — they still have a friend
"who sticketh closer than a brother."
Yes, this Friend prayed for Peter that
his "faith fail not," and it failed not.
And this same Friend is today on
High interceding for Peter's breth-
ren, that their "faith fail not." And
His promise to his disciples in every
age is:
"When through fiery trials thy path-
way shall lie.
THE FREB WILL BAPTIST
My grace, all-sufficient, shall be thy
supply.
The flame shall not hurt thee; I only
design
Thy dross to consume, and thy gold
to refine.
"The soul that on Jesus still leans
*
ROCKINGHAM RELIGIOUS
INSTITUTE
The Entwistle F. W. B. Church at
Rockingham had a very successful
week (June 28 — July 4) in education-
al and spirtual training classes for
the various branches of the church,
under direction of Mrs. L. E. Ballard.
Institute training classes for the
Sunday School teachers and officers
were held twice daily, at 10:00 A. M.
and 8:00 P. M. Nineteen teachers
and officers completed the classes for
Sunady School training, with a clear-
er vision and a greater determination
to move forward in the work of the
Kingdom.
At 11:00 A. M. daily, Mrs. Ballard
conducted a class for the study of
the Manual of the Women's Auxil-
iary. Several of the women complet-
ed the course, and received the State
Convention Certificate of Study.
From 4:00 P. M. until 6:30 P. M.
we had Daily Vacation Bible School
for the children, with Mrs. Ballard
as superintedent. The school start-
ed with an attendance of about forty,
and continued to increase throughout
the week. The children learned many
Bible truths, and beautiful gospel
choruses, through the teaching of
Mrs. Ballard. The Bibe School is con-
tinuing through another week, and
we miss the work of Mrs. Ballard
very much. Her services to this
church last week were invaluable, and
I am sure much lasting good will come
from it. We are looking forward to
the time when we will have the good
fortune of having her back with us
for study classes.
M. L. McGill, S. S. Supt.
6
for repose,
I will not, I will not, desert to His
foes ;
That soul, though all hell should en-
deavor to shake,
I'll never, no never, no never for-
sake."
LET'S NOT GO "BACKWARDS"!
We have just learned that one of
our Sunday Schools has voted to
abandon, after four years of success-
ful promotion, a program of progres-
sive Beginners-Primary work, which
included improved records, and class
helps, approved by our State S. S.
Convention. In so doing this school
has lost the services of one of the best
workers with children that we have
in the Free Will Baptist denomina-
tion. This fine young woman has lab-
ored hard for three or four years to
develope a Beginners-Primary De-
partment, raising funds for table and
chairs for the little ones, and secur-
ing (through our Press) improved
lesson helps to supplement the helps
used in the past, raising the money
to pay for these additional helps in
her own classes. Recently, however,
the S. S. Council of the Sunday School
voted to require her to go back to the
"old ways," and discontinue the use
of the graded lesson material which
appealed to her little folks. Rather
than "go backwards" this splendid
worker resigned.
It is not always those who talk
much of being progressive, and of
wanting to build up a big Sunday
School who are really progressive.
Sometimes they are the first to throw
"cold water" on S. S. Rallies, Better
Records, Improved Class Helps, and
other things that make a progressive
Sunday School.
We trust no other Sunday School
will follow the arrow that points
B ACKWORD !
The Sunday School Exchange
Edited By L. E. Ballard, Publicity Director
N. C. Sunday School Convention
Greenville, N. C.
6
THE FREE WILL BAPTIST
THE RELATIONSHIP OF THE S. S.
TO THE CHURCH
By Theo Woods
(This message was delivered at
the newly organized League and S. S.
rally held at Sulphur Springs church,
Alabama.)
The Sunday School should be a cre-
ative, democratic organization of the
youth and student work of the
church. It should seek through fel-
lowship to discover the will of God
for a suffering world. The Sunday
School should be the voice of youth
speaking with clarity of conscience,
on contemporary issues, matters of
church policies, and the great con-
cern of Christian faith.
The church is providing greatly
enlarged opportunities of youth lead-
ership through boards and agencies
of the church.
The Sunday School should repre-
sent this organized expression of this
principle of youth leadership in the
total youth work of the church. It
should recognize its significant place
as a part of the church, and should
pledge its conscientious co-operation
into the church services.
The contribution of youth imagina-
tive spirit, fired with the Spirit of
Christ should be preserved within the
church. The Sunday School should
keep the prophetic fire burning with-
in the church so that youth may be
enlisted with new ideals for the build-
ing of God's kingdom.
Most active Christians attend Sun-
day School and have attended it from
youth up. In Sunday School, chil-
dren are taught to understand the
Scriptures and to get vivid pictures
of great characters in the Bible. No
one, except a person who has exper-
ienced this wonderful training, can
tell the full value of what the Sun-
day School has meant to his life.
Usually, it is this person who makes
the best church worker.
The training of Sunday School pu-
pils in the phase of taking part on
programs is excellent training, for
our churches need qualified leaders to
appear before the public. We admit
that Godliness is the possession that
every professed Christian should
have, but how wonderful it is to be a
Christian and be able to tell others
about Christ in an impressive man-
ner.
Sunday School helps us to learn to
have confidence in ourselves and to
express our knowledge to others. It
also helps us to be religious. Some-
one may ask what is religion and
when did it have its beginning. Re-
ligion is being true to our beliefs. It
has been said that it came with the
first human footprints, because relig-
MISS WOODS
ion is born with human souls.
When we think of a religious person,
we think of a person who attends
Sunday School and church as much
as possible, and not one who never
attends.
There are people who do not attend
church because they think they don't
have sufficient clothes to wear, but in
the forty-ninth chapter of Psalms,
we read: "Hear this all ye people:
give heed all ye inhabitants of the
world. Both low and high, rich and
poor together. My mouth shall speak
of wisdom ; and the meditation of my
heart shall be of understanding."
The Lord is no respecter of persons,
anyone who criticizes another because
of inexpensive clothes is not a Chris-
tian. I believe most Sunday Schools
would help people get clothes so that
they might attend church.
The Sunday School is the teaching
service of the church. The many
stories about Christ that children
learn in Sunday School will never be
forgotten. Then, we can't under-
stand why parents don't carry their
children to Sunday School. My own
experiences as a Sunday School stud-
ent make me want to treat everyone
as Jesus would have me to. Reports
from people older than I prove to the
world that the teachings they receiv-
ed in Sunday School helped them to
understand the reading of God's
work, and helped them to become bet-
ter Christians.
If children are taught about the
life of Jesus and His birth, surely
they can grow to be lovers of Christ
and mankind. The Bible teaches,
"Train up the child in the way you
would have it go and it will not de-
part from it when it is old."
The people who attend church ser-
vices to hear a minister preach the
word of God enjoy the message to a
fuller extent if they have been taught
in Sunday School. Of course, we
know that the Holy Spirit helps us to
understand the scriptures, but the
greater knowledge we have of the
Bible makes His work more interest-
ing.
The Sunday School should be a
branch of the church to win souls for
Christ. It cannot be an organization
which works independently. Many
who are not should have been born
into the Kingdom of God through the
efforts of the Sunday School. The
motto of our Sunday School should
ever be, "Win souls for Jesus." If
we fail in this great work, our efforts
are in vain. I think one of the sweet-
est scenes to experience in a Sunday
School service would be to see a soul
born into the Kingdom of God. When
this happens, the Sunday School is
bringing forth good fruits to be used
in all church work.
There is another relation which
exists that I should like to mention,
and that is financial relationship. Of-
ten good Sunday Schools help out
wonderfully in securing equipment to
be used in church services. Although
this is not the most important mis-
sion, it has its infiuence. People like
to work in attractive surroundings.
THE FREE WILL BAPTIST
7
with plenty of equipment, and it takes
money to get these things. If a stove
to heat the building is needed, the
Sunday School gladly does its part to
obtain it.
If you want to see things happen
for the Lord, try making any good
Sunday School feel the responsibility
of a task to be done and you will see
wonderful results.
In closing, may I say that we can
have a complete church through the
Sunday School. The singing, pray-
ers, and Bible teaching of the Sunday
School grow into a great service,
which do everlasting good. May God
help us to do our part in this great
field of work.
NOTES AND QUOTES
J. C. Griffin
We have just closed a week's meet-
ing at the F. W. B. church in Vernon,
Alabama. God was with us and our
hearts rejoiced, although there were
only two additions to the church.
Church members renewed their vows,
and a goodly number of fathers
promised to set up "family altars in
their homes." One fine young high
school graduate, Miss Loucile May,
daughter of Brother and Sister V. C.
May, presented herself to the Lord to
go to the Foreign Field, or any place
that the Lord should direct her to
work in His vineyard. While here in
the meeting, many people from Mil-
port and other near-by sections, to
whom we had preached years ago,
came to see us and worshipped with
the Vernon congregation.
The unchurched people of Vernon
did not attend the meeting; that is,
only a very small number did, and the
most of those were small children.
Getting unchurched people to go to
church services is the greatest pro-
blem of the church today. How can
we get the people who are not saved
to attend the church services? How
are we going to get them to hear the
Gospel? That is the great question.
In the Vernon church, however, there
had been about forty additions in the
past two years, and we learned that
our prospects for increased member-
ship was not so great at this time.
The Vernon church showed their
appreciations for our services in a
great way. May God greatly bless
them is our prayer.
We are now at Red Bay, Alabama,
in a meeting. We were greeded in
the opening service by a good con-
gregation. Many of them dedicated
themselves as "laborers together with
God for special series of meetings."
They pledged to put forth special ef-
forts to make the meeting a real re-
vival.
******
GOD IS WILLING TO REVIVE
We are satisfied that God is willing
and ready to pour out the Holy Spirit
on the church today, if we the church
as a whole want a revival of "old-
time power," which will energize and
put new life into the churches. Such
will be the means in drawing the lost
to Christ. We can have such a reviv-
ing in the church if we will labor with
God. "If we ask anything according
to His will, He will give it." Believ-
ing in Christ, working with Christ
and living in Christ will bring the re-
sults— the wanted "old-time revival."
— .. <^^>, ,
WORDS TO THE SAINTS
Dear Baptist Readers:
I feel that there are trying times
ahead for the saints to endure. Such
may cause some to fall away, as we
notice in God's Word back in ancient
times. If the righteous fall away and
sin, they will be lost; and if sinners
repent they will be saved. Therefore,
do not think God will let you alone,
and let you do as you please, then
save you. No. Remember, God does
not change simply because we change.
The good Lord will wonderfully bless
and answer your prayers and help you
to withstand the trials if you will
trust Him.
We are to pray without ceasing,
therefore, do not get careless. Don't
think that, because some churches al-
low their members to go to dances,
and do foolish things, it is all right
for you to do the same things. Dear
people, God dosen't change, for He is
the same today and forever. He is
the same God who put the curse up-
on Noah's son for looking on his fa-
ther's nakedness. The Bible says that
whosoever looks upon a woman to
lust after her, he has committed
adultery in his heart already. There-
fore, girls dressed in bathing suits
cause men to lust after them, and to
commit sin. There is no wonder that
there is a great falling away from the
churches today, but God knows those
to whom to give justice to and whom
to punish.
It seems that all some people are
looking for is merely a formality of
religious worship. They are denying
the power of Christ. They do not
have any power of religion of their
own. They do not have enough re-
ligion to have any power. Can any-
one make steam and pull an engine
without heat? No. So, dear saints,
do not simply fumble along, and live
according to the way things are go-
ing these last days. Do not let your
spiritual lamps go out, if you have
any, but watch the world, and shun
the evils so prevalent about you. If
you are weak in the Spirit, you are
subject to fall away, unless you take
a firm stand for God and righteous-
ness. Blessed is he who holds out to
the end, for he shall be saved. You
are to watch and pray, and beware of
temptations.
B. E. Coxwelf
<^^> ■ —
EDITORIALS
(Continued from page 3)
and bear the Light of the Gospel to
dying humanity.
But, think a moment, many of the
Mid-Week Prayer meetings in a great
many churches in this country have
ceased for the last several months.
What is wrong with the church peo-
ple. Even in some small towns the
evening church services have been
called off on the account of the min-
isters having not enough people to be
able to have the evening services.
What is wrong with the people, any
way? Have they forgotten God be-
cause the war is on? Or are they
more interested in winning the war
than they are in worshipping the true
and living God? It is a time for the
church to wake up and think !
8
[■
I
!
I
REPORT OF KEITH MISSIONARY
SOCIETY
We are making a report of Keith
Women's Missionary society of Ever-
green Church covering the last three
months. We have been studying the
Book of Romans. Mrs. Lizzie Trant
is our teacher. In July we will have
our lesson from the Text Book. Our
society is small in numbers, but we
are increasing our membership. We
have two new members added to the
list. One half of our regular dues goes
to foreign missions.
Our society has raised $38.00 to
paint the inside of the church. We
have in mind the painting of the
pews of the church as soon as we can
raise the money.
Activities
Bible chapters read 561
Sick visits 83
Trays given 73
Condolence cards 22
Milk (gallons) 93
Bouquets 28
Regular dues collected $2.70
Mrs. Ida Mae Bennett, Secy.
ANNA PHILLIPS LOAN FUND
Those of you who heard the report
which was given by Sister L. H. Wea-
therington at our last State Auxil-
iary convention were encouraged, I'm
sure, to learn more interest has been
manifested in this great feature of
our work. We are encouraged when
we realize that those who have re-
ceived help from this Loan Fund are
really making good.
With the permission from Frank-
lin Spencer, I am letting you know
how he feels relative to the fund.
Now, that the rules have been chang-
ed, making it easier for students,
who finish at our Orphanage, to bor-
row from this fund, I'm hoping many
more Posters will be filled this year
than ever before.
Yours for Christian Education,
Mrs, Katie Sawyer Jackson
THE FREE WILL BAPTIST
.._„__._+
APPRECIATIONS FOR THE LOAN
Dear Mrs. Jackson:
I am writing you this letter be-
cause I feel that I owe you and the
members of the Anna Phillips Educa-
tional Loan Fund a token of my ap-
preciations for the services it has ren-
dered me.
This service has meant much more
to me than just the loan of money.
I feel that it should grow and be made
useful to all who desire earnest edu-
cational help for higher training.
The users of this Fund are not
likely to forget what has been done
for them. If I can be of any help in
stimulating the growth of this fine
work, do not hesitate to call on me.
Sincerely yours,
B. F. Spencer
* * * *
PLEASANT HILL AID REPORT
Our Aid society held its regular
monthly meeting in the home of
Mr. W. L. Haddock. The meeting
was called to order by the president,
Mrs. R. P. Gaskins, followed with a
hymn by the members, then the
Scripture was read and prayer was
offered by Mr. Hermon Stocks.
We then entered into our business
session, the roll was called and the
minutes were read and approved.
Activities
Bible chapters read 601
No. sick visits made 32
Flowers given 5
No. trays given 32
Milk given (qts.) 98
No. daily Bible readers 6
Am.ount of dues colected $ 2.20
Treasurer's report 71.45
There being no other business to
transact, a motion was made to ad-
journ the meeting in a word of pray-
er. Mrs. Hermon Stocks offered the
prayer. The hostess then served
sandwiches, salad, crackers and iced
tea.
Mrs. W. L. Haddock, Cor-Secy.
DON'T MIND CENSURE i
A. R. Flowers j
If people ignore your sons because
you are poor and have had limited
opportunities, just remember that '
earth's greatest souls, all down the
ages, have met much the same dis-
couragements ; but they simply push- |
ed on through the dirge of doubt to |
more lofty heights, and to the place j
where their horizon grew larger. !
Their visions became clearer until j
their goals were reached. j
It is no disgrace to be reared poor, j
if you are ambitious and trustwor- j
thy. And it is no disgrace to be ig- j
norant, if you do not become satis- ]
fied ; but it is a disgrace to be trifling, j
spineless nobody. The battle cry of j
life is "onward and upward," and God \
wants men and women of purpose, |
who will see things through to a fin- '
ish. You can be one of that number
if you will pay the price. i
* * * * I
It is the fact that we are all not- '
iceably inclined to want to do the |
thing that pays, but we so often make i
our mistake in the choice we make in j
things we do. Many of us think that i
material gains are the soul of success i
and happiness, but no more erroneous j
ideas have ever entered a human \
mind, for the soul of happiness is i
within our own soul. Therefore, do \
not go out in the pursuit of happiness,
but just build the habit of service and (
happiness will come to you. We so i
very often forget that the best way to
get the most out of life is to put ,
much into it.
* * * * I
I think it was Berkley who said,
"Whatever cultivation is to the land, i
thinking is to the mind. Each has j
its proper culture, and just as the '
land is suffered to lie waste and idle I
for a long time, will overspread with j
brushwood, bramble and thorns,
which will be of no profit to the soil, ;!
just so remember a number of use-
less, evil disposed thoughts will i
sprout up in the mind." Prejudcies j
and absurd opinions will take posses- ;
sion and the untutored mind will have
lost its greatest possibilities. It will
be subjected to every wind of doc- j
trine until it will be picked up by the J
singularity of pedants. J
The Women's Auxiliary Department
Mrs. Alice E, Lupton, Editor,
4-0 Hancock Street, New Bern, N. C.
THE FREE WILL BAPTIST
I
NEW WORK BEGUN AT MCCALL
SOUTH CAROLINA
Dear Baptist Readers:
May we express greetings in the
name of Jesus. In the beginning of
this letter, may I offer apologies for
being so reluctant in writing concern-
ing tne work here in McCall, I will
begin with the birth of this work.
My wife and I came to McCall on
the last day of September, 1941, ex-
pecting a position with the Plymouth
Manufacturing Company. We moved
here from Rockingham, North Caro-
lina, leaving our home church, (Ent-
wistle F. W. B.). We felt very much
alone at first, however, we prayed
that the Lord would guide us, and
keep us in His pathway. We began
to attend Sunday School and preach-
ing services at the Missionary Bap-
tist church here, and enjoyed it very
much. When we would begin to talk
to our friends about the Free Will
Baptist, however, they seemed very
much puzzled about our kind of relig-
ion. One day, while talking with Bro-
ther Walter Carter, the pastor of our
home church, I asked him to pray
much for us, and to ask God's bless-
ings upon our efforts to lead lost souls
to Christ.
On the first Monday in December,
Mr. T. 0. Lunis, with whom we were
living at that time, told me that the
good Methodist people in the village
wanted me to preach for them on the
following Sunday night, as they did
not have a pastor. In fact, the church
had been closed for sometime, and
shortly before this they had reopen-
ed it to conduct a Sunday School. I ac-
cepted the invitation to preach as re-
quested, and we had a good congrega-
tion on that occasion. The Lord
seemed to have blessed us all to-
gether. The trustees of the church
asked me if I would act as pastor for
a while, since I did not have a church.
I accepted and stated that I would be
glad to be of any service that I poss-
ibly could, so long as I could preach
my personal convictions concerning
baptism, washing the Saints' feet,
and the other teachings and practices
of the Free Will Baptist church.
We had services every Sunday
night, the Lord blessed and souls
were being saved. Backsliders were
being reclaimed. At the request of
several of the members, I purchased
six copies of our Treatise, and let
them study our church discipline. One
afternoon just before service, the Of-
ficial Board asked me to open the
doors of the church for reception of
members for any church they wished
to join that night. Almost the entire
congregation came forward for mem-
bership in the Free Will Baptist
church, including the Official Board of
the Methodist Church, as it had been
set aside from the Conference three
years ago.
Now, they were demanding that
we organize a Free Will Baptist
church in McCall. Accordingly, we
organized in the living room of my
home. God has wonderfully blessed
our efforts. We organized a Young
People's League with 50 members.
The people, especially the young peo-
ple, and the pastor of Entwistle
church, visited us many times. Bro-
ther 0. M. Hilburn and Brother Car-
ter came down, and helped us to get
started.
On the Second Sunday in April,
1942, Brother Hilburn of Rocking-
ham came down, and conducted a re-
vival meeting for us. It was a great
success. It continued for twelve
nights. (And let me say just here
that Brother Hilburn is in the evan-
gelistic work, and any church desir-
ing his services, would do well to se-
cure him for their revival meetings.
He has been preaching the Gospel of
Christ for forty years, and is a real
spiritual man of God.)
Since this church had been set
aside from the Methodist Conference,
we then sent a delegation to the
Quarterly Conference of the Metho-
dist Church in this district, offering
a bid on the building and the proper-
ty. However, this was set aside un-
til the Annual Conference, which con-
venes in October this year. They still
allow us to use their building to wor-
ship in, and then, of course, if they
decide not to sell it to us, we shall,
by the help of the Lord, build us a
church building.
We have an average of 47 members
in attendance at Sunday School, and
very good attendance upon church
services. We desire the prayers of
all God's children for the work here
in McCall, South Carolina. We invite
the ministers to write or to visit us
whenever they can find time to do so.
Not only the ministers are requested
to visit us, but also any of the good
church people among our churches.
As we have been preaching only about
two years, we do covet your prayers
and good wishes for the work here in
McCall.
Three years ago God wonderfully
saved me and my wife in a revival
meeting which was conducted by Rev.
J. C. Griffin of New Bern, North Caro-
lina, in the Entwistle Free Will Bap-
tist church. We praise God for His
wonderful blessings, but we cannot
praise Him enough for all that He has
done for us. We thank God for such
men as Brother Griffin, Brother 0. M.
Hilburn, Brother Moretz and Brother
Walter Carter, and many others.
There is a great prospect of a great
work here in McCall and elsewhere
for Free Will Baptists. Let us work
while it is day, because the night
cometh when no man can work. We
would appreciate any contributions
that anyone may wish to make to the
work here, as the Lord leads, to help
us to get a church building of our
own. We find ourselves in a great
financial need. At the present time
we have a small amount of money in
the treasury, but not anything like
enough to start building. May God
bless one who reads this article is our
prayer.
Your brother in His service.
Rev. Seldon Bullard,
Pastor of F. W. B. Church,
McCall, S. C, Box. No. 452
<m>
REV. FLOYD CHERRY VERY ILL
The many friends of Rev. Floyd
Cherry of Chipley, Florida, will learn
with regret of his serious illness. At
this time he is on his way to Mayo
Clinic in Rochester, Minnesota, for
treatment.
He has been in ill health for about
five months now. Your prayers and
help that you can possibly give will
be highly appreciated.
Mrs. Floyd Cherry,
Chipley, Fla.
10
THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
NORTH CAROLINA F. W. B. LEA-
GUERS WILL GO TO CAMP
LEACH THIS YEAR
Many Free Will Baptist Leaguers
are looking forward to attending
Camp Leach on Pamlico River this
year August 2-8. From our past
REV. CLARENCE BOWEN
Camp Director
records and from the opinion of those
who have directed Camp Leach for
the past few years, we have every
reason to believe that Camp Activi-
ties this year will exceed by far the
past record. The capacity of the
camp is limited to one hundred and
we are warning everyone who hopes
to attend to get their application in
as soon as possible.
The directors are, also, warning
that all campers this year will be
picked and no undesirables will be ad-
mitted if it can be helped. Hereto-
fore, Rev. Clarence Bowen has been
assisting the director of the camp,
but this year he has arisen to first
ranks and is the Director. Everyone
who knows Brother Bowen, knows
that he has what it takes to direct
the camp in the very best possible
way. With the fine people selected
to serve on the official staff, we know
that we have every reason to believe
that Camp Leach this year will be the
best yet.
Rev. R. P. Harris of Enfield, N. C.
is the Camp registrar for the 1942
session. He is the one to whom you
must send in your application for ad-
mission to camp. The registration
fee this year is two dollars ($2.00)
and must accompany application. Five
more dollars will be paid by the camp-
er when he arrives at camp. If you
want an application blank, write to
the registrar at once. Only a limited
amount of these are available, so
please do not send for one unless you
expect to use it. They are free and we
are glad to send one to every one ex-
pecting to attend camp.
Camp Leach is a wonderful place to
train the youth of our churches.
Many classes have terminated with
the result that boys and girls have
been born into the family of God and
are on the road to great achievements
and victory for Christ and His church.
Our Lord taught us to pray that the
Lord of the harvest might send forth
more laborers into the vineyard.
REV. R. P. HARRIS
Registrar
Here is a chance to help God answer
that prayer by encouraging your
young people to receive the training
offered at Camp Leach this year.
Act now, leaguers, and be ready to
go to Camp Leach on August 2, You
will be glad, when the week at camp
is over, that you joined others in at-
tending camp this year. The real
good, which you will derive from your
associations with the campers and
the training in league work, will be
well worth your trip at Camp Leach.
PAVILION BY THE RIVER
THE FREE WILL BAPTIST
11
A RESPONSE TO OUR CRY
By (Miss) Reece Graham
St. Annah (Indian) Association
For some time we have been look-
ing forward and longing* for the time
to come when Mrs. L. E. Ballard,
State Home Mission Worker, would
be able to come and visit and work
with us at St. Annah. At last the
time came for her to be with us for a
week, and with it rich fellowship and
worship together. The week passed
very rapidly, however, she accomp-
lished much.
Each afternoon Mrs. Ballard led
our Vocation Bible School, and it was
for the children of our church and for
others who wanted to come. We had
sixty-three enrolled and we had very
good attendance, the number seem-
ed to increase each day. The first
day that the children assembled they
were happy to find Mrs. Ballard there,
for they already loved her very much,
since she had before visited us. She
began by teaching the children to
sing several choruses, which they
enjoyed very much. She also told
them a story each day, and gave them
an assignment of stories to look up
in the Bible, and helped them to mem-
orize the name of the books of the
Bible.
Monday night in assembly, I can-
not tell you how much I was spirit-
ually uplifted, not only me but many
others as well. We were all so happy
that Mrs. Ballard could be with us.
She taught us that evening from a
big chart, drawn by Mr. Ballard, with
a church as the foundation, and the
three great arms reaching out, which
were the Sunday School, the F. W. B.
L. and the Women's Auxiliary. Mrs.
Ballard's discussion was of the Bible
as the great foundation of the
church.
Tuesday we were lifted up to know
that more of our children of the
church were interested, also, that a
number of them had prepared their
assignments for the day. Tuesday
evening again Mrs. Ballard emphasiz-
ed the League work, and Wednesday
found us still striving to accomplish
more for Christ, and the attendance
was still increasing. All the chil-
dren brought a flower to church this
day, and Mrs. Ballard used one of the
flowers to show how our lives could
be ruined by sin,
Thursday was another big day,
when the children were drilled on the
books of the Bible and sang choruses.
Thursday evening Mrs. Ballard used
the Big Sunday School Chart, and
showed us about the work the N. C.
Sunday School Convention is striv-
ing to do, and about how the S. S.
should be graded. The result was
that the next Sunday we graded our
Sunday School.
Friday was our big day, and
brought the week of work to a close.
In the evening the children showed
the adults some of the things they
had been doing in Daily Vacation Bi-
ble School, and then we had a picnic
on the church ground. Then we re-
assembled in the church and Mrs. Bal-
lard organized a Free Will Baptist
League, all but the adults and they
were organized on Sunday afternoon.
We have about 70 Leaguers now.
I want to say thanks to God and
then to Mrs. Ballard for all this good,
but I cannot forget the Edgemont
Free Will Baptist Church at Durham,
and the Women's Auxiliary which
made it possible for Mrs. Ballard to
be with us for this week. Please
pray for us that we may accomplish .
much for the Lord in advancing the
Kingdom of Christ on earth.
(Note: Miss Graham, who wrote
this article, is a graduate of the N.
C. Indian Normal College at Pem-
broke, N. C, and is a fine Christian
girl, and leader among the young peo-
ple of the St. Annah Asso. Much
of the credit for this work is due to
her faithful co-operation. Before
long we expect to publish another ar-
ticle regarding the splendid work our
Indian Free Will Baptists are doing,
and illustrate it with some of the
pictures made of the Vacation Bible
School, and groups of the workers at
Pembroke, including the S. S. Super-
intendent and his family, and a pic-
ture of their nice church. And, of
course, there will be a picture of
Reece and others of the fine group of
young people who are now lined up to
do big things, we believe, for the
Lord. — Mrs. Ballard)
— —
ANNOUNCEMENT
I wish to announce that I am de-
voting all of my time, beginning this
month (June), in the evangelistic
work. I can arrange to serve the peo-
ple if they want a revival. Please
write me, and I will co-operate with
you.
I have worked for the past four
years in the religious field, and the
Lord has wonderfully blessed my la-
bors.
Elder J. A. Staggs,
Member of Tenn. River Asso.,
Somerset, Kentucky,
P. O. Box 190
JUNIOR CLASS
A Camp Leach Scene
i
THE FREE WILL BAPTIST
^ — . — . ,
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
I > — „_.._„_.._.._„_.._. — ._„ +
NOAH: GOD'S COVENANT WITH
MANKIND
(Lesson for July 26)
Lesson: Gen. 9: 1-16. Read Gen.
6: 9.
I. Golden Text Illuminated
"And I will remember My Coven-
ant" (Gen. 9: 15).
A covenant is a mutual agreement
between two or more parties, and it
is binding with equal force on all who
are members of the pact. The whole
matter is dependent upon truthful-
ness, honor, fidelity to a pledged
word, the sanctity of contracts, and
the simplest sort of common honesty.
These things are the premises upon
which a covenant rests. To violate
or break a covenant is to manifest
the basest possible dishonesty, and to
prove oneself utterly wanting in
honor and integrity.
For this reason the denunciations
of God are particularly scathing when
He condemns those who violate a cov-
enant. His Prophet Isaiah thunders
against Israel and Judah in Isaiah's
generation: "The earth also is pollut-
ed under the inhabitants thereof; be-
cause they have transgressed the
laws, violated the statutes, broken
the everlasting covenant" ! And every
Prophet from Moses to Malachi joins
in with Isaiah to make the chorus of
condemnation unanimous !
Nor is the record in the New Testa-
ment any more complimentary to
man, as appears in such passages as
the Roman catalogue of sins and
wrongdoing. In the descriptive para-
graph as given in Rom. 1 : 28-32, one
of the sins which caused God to aban-
don the willfully wicked ancients was
that of "covenant breakers" — and
wherein do we in our day differ in
that respect?
The world is aflame now with a
fierce holocaust of death, all because
men in high places despised their
own honor and violated their coven-
ants. Enough rosy promises were
made in the last twenty years to have
assured peace for generations, but
alas ! the ink of the signatures of the
covenant makers was hardly dry on
these notable treaties and agreements
before the armies were marching to
violate each and every condition of
the pacts! It has been humorously
stated that the dictator, Stalin, knew
that Russia was the next country that
would face invasion, when Germany
and Japan made a covenant of no-
aggression with him ! — Selected.
II. The Noahic Covenant
The Noahic Covenant was given
by God immediately after the Deluge.
All humanity, with the exception of
Noah and his family, eight souls in
all, had been swept away. The evils
which had cursed the earth were
buried and but a memory. A new
order was about to be established on
the earth.
The first term of this Covenant is
a reaffirmation of the Adamic Coven-
ant. "And the Lord said in His heart,
I will not again curse the ground any
more for man's sake; for the imagi-
nation of man's heart is evil from his
youth ; neither will I again smite any
more everything living, as I have
done." Here there is the recognition
of the innate evil in human nature.
Evil does not begin by an overt act;
there is a positive, active disposition
born with all of us to disobey, rebel
against rightly constituted authority
(Ps. 51: 5; Rom. 5: 12-21). This is
something which God never forgets
in His dealings with us (John 2: 24,
25).
The second element of this Noahic
Covenant is the promise that the
earth shall not be subject to another
universeal deluge. "Neither will I
smite any more every thing living"
(Gen. 8: 21). Thus the perpetuity of
both human and animal life is guar-
anteed. Three times this matter is
mentioned in this Covenant (vs. 21 ;
9: 11, 15). A token of this Covenant
is the rainbow (9: 13-16). As oft as
we see the bow in the cloud, we are
reminded of God's Covenant and
promise of preservation.
The third element of the Covenant
secures the perpetuity of the seasons
and the regular order of nature.
"While the earth remaineth, seed-
time and harvest, and cold and heat,
and summer and winter, and day and
night shall not cease" (Gen. 8: 22).
Notice, it is "while the earth remain-
eth." It is plainly intimated that the
earth will not always remain as it is.
The Word of God predicts a time
when the earth as it is at present will
be destroyed. "Nevertheless we, ac-
cording to His promise, look for new
heavens and a new earth, wherein
dwelleth righteousness" (II Pet. 3:
12, 13).
The fourth element of this Coven-
ant is a command to multiply and re-
plenish the earth (Gen. 9: 1), thus
reaffirming one of the elements of the
Edenic Covenant. Twice God enjoins
this command on Noah and his sons
(vss. 1, 8) . This command carries
also a blessing.
The fifth term of this Covenant is
the subjection of the animal kingdom
to man. "And the fear of you and
the dread of you shall be upon every
beast of the earth, and upon every
fowl of the air, upon all that moveth
upon the earth, and upon all the fish-
es of the sea ; into your hand are they
delivered" (Gen. 9:2). This revives
a former grant (1 : 28) , but with this
difference: that man in innocency
ruled by love; fallen man rules by
fear. |
The sixth term of this Covenant esl
tablishes human government in th"
earth (Gen. 9: 1-6). This is implied
in the words : "Whoso sheddeth man's
blood, by man shall his blood be shed:
for in the image of God made He
man." The highest function of gov-
ernment is the judicial taking of life.
All lesser powers are implied in that.
Previous to this time, it seems that
God reserved the right of government
to Himself (4: 15) ; but now He com-
mits it to men.
The seventh element of this Coven-
ant was spoken by Noah under pro-
phetic inspiration. In this respect he
was the precursor of Jacob, Moses,
and other Prophets (Gen. 49; Deu.
32 : 1 — 33 : 29) . Here we have one of
the most astounding statements made
by God about the future of the hu-
man race, and it has been literally ful-
THE FREE WILL BAPTIST
18
filled. The sons of Ham have been
subject peoples. The Shemitic peo-
ple, Israel, has been the instrument
by which God made known His will
to us: Christ was from the house of
Shem. The Japhetic peoples have
been numerous, prosperous, and pow-
erful.
(Note: The notes given above con-
stitute a brief summary of the ele-
ments of the Noahic covenant and are
based on the lesson material found in
our Advanced and Senior Quarterlies.
<^m» — ■ —
SIDNEY CHURCH NEWS
Our church was blessed in a spec-
ial way during the month of June.
On the Second Sunday afternoon, we
were fortunate in having the Editor
of our F. W. B. paper present to
preach for us, Rev. R. B. Spencer of
Ayden, North Carolina. Mr. Spencer
brought us an inspiring message on
the subject: "Christian Loyalty."
On the Third Sunday evening our
F. W. B. Orphanage Singing class
was with us for their annual visit to
our church, with their class Manager,
Miss Faustina Shearon. In spite of
the extremely warm weather and
mosquitoes, a fair congregation at-
tended. The program rendered by the
class was enjoyed by all present.
On the Third Sunday we observed
our annual homecoming celebration.
A large congregation attended the
occasion. A program was rendered
by members of the church. Elder W.
B. Nobles of Winterville, N. C,
brought the morning message, which
was followed by a brief talk by Elder
D. M. Radcliffe, a former member of
our church. Lunch was served on the
lawn in picnic style. Everyone seem-
ed to have enjoyed a day of fellow-
ship with old friends and aquaint-
ances.
On the Fourth Sunday, we were
again blessed by having to preach for
us Rev. L. E. Ballard of Greenville,
N. C. He brought us an inspiring
message on prayer. Back of all good
works and success of any religious
organization have been the prayers of
some Christian or Christians.
The Third week in July, our pas-
tor. Rev. Herman Wooten, will fill his
regular appointment in Sunday morn-
ing and evening. On Sunady evening
we will have a union service with the
Bethany Methodist church. Rev.
Ernest Bromley of the Bath Metho-
dist church will preach. Visitors are
always welcome at our church.
We desire your prayers that we
may ever grow in the grace of our
blessed Saviour.
Mrs. Edwin Roper
— ■ <'^->
FOURTH UNION REPORT
The Fourth Union of the Central
Conference met with Aspin Grove
church on May 30, 1942. Mr. Ray-
mond Hart led the devotions, and
prayer was offered by Rev. P. C.
Wiggs. Rev. L. B. Manning gave the
welcome address, and the response
was given by Rev. W. L. Hart. The
moderator read a letter from Brother
R. R. Bailey, who is in a hospital in
Texas, and who asked that the union
have special prayer for him.
Brother L. A. Fulford of the Sec-
ond Union was present and made
some fitting remarks for the union.
The following committees were ap-
pointed: Finance, Sabbath School,
Orphanage, Education, Program, and
Devotional.
The ministers present were: W. L.
Hart, L. B. Manning, M. E. Tyson, R.
C. Proctor, Dewey Tyson, N. D. Bea-
mon, J. W. Wooten. Those absent
were: H. T. Sowers, N. L. Gupton.
The licentiates were W. H. Webb, W.
E. Richardson and W. F. Newell. Rev.
M. E. Tyson preached the Union ser-
mon at the eleven o'clock hour. His
text was taken from John 4: 14. His
subject was "The Shallow- Well Chris-
tians."
In the afternoon session the list of
churches was called and they were
represented as follows :
Antioch by Barnie Kirby
and wife ___ $2.25
Free Union by Walter and
James Heath 3.00
Friendship by Willie Cobb
and L. D. Braxton 2.00
Han-ell's Chapel by R. C. Hart
and J. I. Thorne 2.00
Spring Branch by Aaron
Bailey and wife 2.00
Owens Chapel by Atlas Webb
and J. E. Everette 2.00
Daniel's Chapel by Vernon
Silivent and Jake Tomlison 2.00
Ottis Creek by Albert Lewis
and W. H. Webb 2.00
Edgewood by Turner Webb
and Sister Fuller 2.00
Dilda's Grove by S. A. Wooten
and wife 1.50
Howell Swamp by Allen Taylor
and A. H. Gay 2.00
River Side by W. F.
Newell 1.00
Saratoga by Willie Owens,
Magie Proctor 3.00
Little Creek, Va. by R. E.
Richardson 3.00
Watery Branch, Walnut Creek and
La Grange were not represented. A
motion was made to have the Finance
Committee retire and settle with the
treasurer, and that he make his re-
port. His report was as follows:
On hand from last union $19.05
Received at this union 33.05
Total $52.10
Paid the clerk and the Press 6.00
Paid Little Creek, Va. 35.00
Gave the Orphanage 11.40
On hand for education $11.80
The Orphanage Committee asked
each delegate to do all they can in
their churches to back Brother Evans
in the Orphanage work. The Devo-
tional Committee reported that W. L.
Hart to open and R. C. Proctor to
preach tonight. All the committees'
reports were received. A collection
for the Orphanage was taken to the
amount of $5.90. The next Union will
go to La Grange, and Brother W. E.
Richardson is to preach. A motion
was made to extend a vote of thanks
to Aspin Grove church and commun-
ity for their kind hospitality shown
this union meeting.
The union closed with praise and
prayer. The benediction was offered
by W. F. Newell.
CD. Hamilton, Moderator,
J. E. Craft, Clerk
Subscribe to the Baptist
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt.
Middlesex, N. C.
ORPHANAGE CLASS ITINERARY
Date Church County
Saturday, July 18, Saratoga, Wilson.
Sunday, July 19, Little Rock, Wilson.
Monday, July 20, Kenly, Johnston.
Tuesday, July 21, Micro, Johnston.
Wednesday, July 22, Selma, Johnston.
Thursday, July 23, Everett's Chapel,
Johnston.
Friday, July 24, Edgemont, Durham.
Saturday, July 25, West Hillsboro,
Orange.
Sunday, July 26, Hansley Chapel, Dur-
ham.
Monday, July 27,Union Grove, Durham.
« 4> * «
Monday, Aug. 3, Prospect, Harnett
Tuesday, August 4, Entwistle, Richmond.
Wednesday, August 5, North Rhyne St.,
Gaston.
Thursday, August 6, Goshen Grove, Gas-
ton.
Friday, August 7, Elwood Lane, Carbar-
rus.
Saturday, August 8, Paint Fork, Bun-
combe.
Sunday, August 9, Homers Chapel, Bun-
combe.
Monday, August 10, Swannanoa, Bun-
combe.
Tuesday, August 11, Horney Heights,
Buncombe.
Wednesday, August 12, Avery Creek,
Buncombe.
Thursday, August 13, Cedar Hill, Bun-
combe.
Friday, August 14, Hazel Green, Bun-
combe.
Saturday, August 15, Mountain View,
Buncombe.
Sunday, August 16, Asheville, Buncombe.
Monday, August 17, Union Valley, Bun-
combe.
Tuesday, August 18, Mt. Bethel, Bun-
combe.
Wednesday, August 19, Charity, Bun-
combe.
Thursday, August 20, Marshall, Madison,
Friday, August 21, Red Hill, Madison.
Saturday, August 22, Walnut, Madison.
******
Concert Class Report
10th week
Malachi's L. A. S. $ 5.00
Malachi's Adult League 5.00
Malachi's Junior League 1.00
Malachi's Junior Bible Class _ 1.00
Malachi's Welcome Bible
REV. PAUL WOOLSEY, Acting Supt.
Greenville, Tenn.
Class 5.00
Malachi's Church 50.82
Gum Neck church 35.55
Creswell School 11.50
Corinth School 26.00
Greenville Church 13.00
Total $153.87
(Miss) Faustina Shearon, Mgr.
**•**•
FREE WILL BAPTIST
ORPHANAGE
Report for June, 1942
Orphanage report
Balance on Hand, June 1, 1942 304.27
Receipts for the month 1,803.17
$2,107.44
. 1,855.51
Expenditures
Balance on Hand June
30, 1942 $ 251.93
Expenditures
Salaries
Office Supplies
Telephone and Telegraph
Food
Clothing
Laundry
Household Supplies
Transportation
Health Supplies
Education
Lights
Plant Replacement and Repair .
Superintendent's Travel
Maintenance in other Institutions
(Hospital)
Farm Supplies
Farm Replacement and Repair __.
Replacement of Livestock
Concert Class Expenses
Repayments of Monay (Car,
truck & tractor)
New Buildings, and additions to
old ones
New Equipment, furniture
and fixtures
445.00
20.93
16.06
414.26
3.55
9.30
5.64
16.99
.65
29.50
33.44
267.90
13.74
108.08
117.52
1.64
102.40
17.66
120.00
58.80
52.45
Total $1,855.51
June 1942 Receipts
Billie Wellons $ 5.00
Mrs. Guy M. Carraway 3.00
2nd Union (Central) ___ 70.24
4th Union (Central) 17.30
5th Eastern S. S. Convention 50.00
Concert Class Receipts,
5th week ___ 246.31
Goshen Church S. S. 12.50
R. C. Raggett (Bed Fund) 15.00
Elwood Lane Church 5.00
Mr. & Mrs. J. H. French 5.00
5th Eastern Union ___ 65.00
Carteret County League and
S. S. Convention 15.00
Antioch Church, Wayne County 20.00
Prospect S. S. 7.94
Union Meeting, (Carteret Co.) ___ 10.00
St. Mary's Grove (Cape Fear) __ 32.00
Holly Springs Church _._ 12.73
Smiths New Home 5.00
Bridgeton L. A. S. 6.00
Pilgrims Home 3.00
Swannanoa S. S. 11.59
Swannanoa L. A. S. 4.50
Swannanoa Church 8.91
Spring Branch S. S. 1.75
Core Creek S. S. 10.53
St. Mary's S. S. (Eastern) 3.78
Mrs. Theria Merritt 7.00
Elwood L. A. S. 12.00
Edgewood Church & S. S. 7.30
Marsh Swamp Church 5.00
Rocky Mount S. S. 3.15
Sneads Ferry Church 3.00
L J. Green ___ 5.25
West Hilsboro S. S 6.00
George W. Stevenson 10.00
Mr. and Mrs. C. J. Liverman 2.00
Kinston S. S. 16.00
Concert Class Receipts (6th week) _ 331.10
Edgemont Missionary Society 7.50
Snow Hill L. A. S. 10.00
Snow Hill Church (Home Coming) _ 5.01
Mrs. P. W. Outlaw 3.50
Rose Hill Church 4.40
Cape Fear Union 228.20
Saratoga L. A. S. 5.00
Gum Swamp L. A. S. 3.00
Rose Bud Church 2.00
Goldsboro Sunday School 6.49
Concert Clast receipits, 7th week _ 163.04
Tee's Chapel L. A. S. 5.00
Lockhart S. S. 5.00
Winterville S. S. 2.25
Parkers Chapel S. S. 3.09
Bowditch Church ___ -__ 10.00
Pleasant Plain S. S. 9.00
Union Chapel S. S. 4.58
Union Chapel 9.44
Rock Spring Church 11.00
British Chapel S. S. 14.06
St. Mary's S. S. (Western) 2.00
Homers Chapel Church — 1.00
Concert Class Receipts, 8th week _ 189.07
Rains Cross Roads Church 5.44
Pleasant Hill L. A. S. (Central) _ 5.00
St. John Chapel _._ 6.25
Selma L. A. S. 2.20
Hugo L. A. S. 3.00
Reedy Branch L. A. S. 1.75
Mt. Tabor Church ___ 5.00
Moseley's Creek S. S. 7.77
Moseley's Crek Church 25.61
Dawson's Grove Church 9.00
Pilgrims Rest S. S. 3.00
Concert Class Receipts, 9th week _ 170.64
Total . $1,803.17
THE FREE WILL BAPTIST
Value of Donated Commodities
Mr. and Mrs. C. S. Hinnant,
Clothing $ 5.00
North Belmont L. A. S., Clothing
and household 10.00
Smyrna L. A. S., Household 4.50
Jessie Barrow and J. W. Buck,
Food 5.00
Mrs. Chester Pelt, Clothing 9.00
Mrs. J. W. Cornell & Mrs. W. H.
Pickles, Clothing 1.50
Sarecta L. A. S., Household 5.00
Mt. Zion L. A. S. (Pamlico
County) Food 69.45
Grantsboro Church, Food 63.25
D. W. Alexander, Food 9.00
W. S. Brown, Food 16.50
H. L. Briley, Food ___ 1.50
Holly Springs L. A. S., Clothing 5.50
Total ___ ___ L $ 206.10
■ «J^>—
Four Thousand HOLMAN
Questions and Answers
on the Old and New Testament
Size, iVi X SVir inches
The Dlan of this "Aid to Bible Study" Is universally
accepted as most effective. It invites to inaulry and en-
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up Scripture in all its phases
to teacher and reader, and
proves an uneciualed source
of mental and spiritual
Ught.
As a means to an end it
Is direct and strong. In
pulpit, class-room or home,
who asks, is given power to
question briefly and dis-
tinctly; who answers, is pro-
vided with intelligent and
satisfactory expression. Tlie
real educative and comforting
force of the method needs
but a trial to be convincing.
In every devout life, in every
Teacher's career, how many
hundreds of questions arise
as to Bible History, rules of conduct, meanings of te«.
or matters of faith? Here this "Aid" becomes a ready
Directory, a. satisfactory Evangel, an Invitation ana in-
spiration.
No. 101, Morocco Grained Binding. Stained
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Boys and Girls Corner
dbviicMoiaa/nd ,
In His Steps
By Charles M. Sheldon
HIS
STEPSb
CHARLES M.
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of this great book
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GRANDMOTHER'S YARN
Lie not one to another. — Col. 3: 9.
It had been such a jolly afternoon.
Even &s the two girls paused at Iva's
gate to bid each other good-by, their
faces were flushed with excitem*it.
They were still "bubbling over" with
the pleasant thoughts of their Christ-
mas shopping.
"I love Christmas, Iva. I simply
love it!" Dorothy exclaimed excitedly.
"Wasn't it fun shopping this after-
noon? I do hope I haven't forgotten
anyone."
"Well, I'm sure I haven't," Iva as-
sured her chum merrily as she took
a tighter hold on the many bundles
in her arms. "See, here is my shop-
ping list."
She managed to unfold the crumpl-
ed bit of paper with her free hand.
Hurriedly she read aloud the various
article she had purchased. Suddenly
she stopped, her blue eyes widening.
Gracious! Grandmother's yarn! She
had forgotten all about it !
"And this is the fifth time she ask-
ed me to get her two more skeins of
Shaffer's single twist yarn, number
493-A. Oh, dear!" she groaned.
"Whatever shall I do?"
Dot had a very unconcerned way
about her.
"Why," she said lightly, "that's
simple. Just tell her you forgot all
about it."
Iva groaned again.
"I'm ashamed to tell her again that
I've forgotten. She reminded me of
it at least three times this morning
while I ate breakfast."
"Oh, I wouldn't let it worry me,"
Dot encouraged her. "After all, Iva,
why should she be in such a big rush
for it? What is she making now,
anyway?"
Iva shrugged her shoulders indiff-
erently.
"Oh, I don't know," she said with
a frown. "She is always knitting
something or other. I don't bother
about her knitting any more. I lost
interest in it months ago when she
was still working on her famous af-
ghan. Honestly, Dot, it's enough to
set you crazy the way she carries on
about that coverlet. It's my afghan
this and my afghan that. You would
imagine the thing has life in it the
way she goes on about it all the time."
"Well," Dot said in her sympathe-
tic way, "your grandmother is quite
old, Iva, and has so much time on her
hands these days. Maybe you ought
to humor her a little bit. What does
the afghan look like anyway?"
"Oh, it's quite pretty, to be sure,"
Iva told her. "Sometimes I believe
Mother thinks as much of it as Grand-
mother does. Why, would you be-
lieve it. Dot," Iva continued earnest-
ly, taking a step closer to her chum
in a confidential way, "the other day,
when the Ladies' Aid Society met at
our house, the whole group spent al-
most two hours in Grandmother's
room raving about that afghan?
But," she ended with a hopeless sigh,
"I still don't know how I'll be able to
tell her I forgot her yarn again."
"Well, I wouldn't let it bother me
too much, Iva," Dot reassured her, as
she tightened her grip on her bundles.
"If she really was in great need of the
yarn, she would have gotten it some
way before now."
But Iva could not forget about it.
She was quite ashamed to tell patient,
quiet little grandmother, who was al-
ways so ready to do something for
her, that she had again neglected to
try to match her yarn.
"Did you get my yarn, dear?"
Grandmother's soft, slow voice inter-
rupted Iva's thoughts a little while
later as Iva stood before her mirrow.
Iva brushed her hair vigorously.
"No," she said hurriedly. "I — I
couldn't match it."
"Oh, dear!" There was unmistak-
ably a tone of disappointment in
Grandmother's voice. "Did you try
at Bailey's ?"
"Yes," Iva replied steadily without
looking at Grandmother. The gath-
ering twilight in her room helped to
hide the pink flush on her cheeks.
Grandmother was quite close to the
dresser now.
"Oh, dear," she said again. "And
you tried at Clark's? Both Clark
stores?" She leaned forward eager-
ly.
i
I
16
THE FREE WILL BAPTIST
"Yes," Iva answered, a little impa-
tiently this time, staring at the floor
and continuing to brush her curls.
"And neither store had it?"
"No, and they won't have it either!
Not for a long time! I tried every-
where ! I couldn't get it in any store !
See, Grandmother, I couldn't get it
anywhere !"
The words sounded a little harsh,
for Iva spoke them so hurriedly. So
impatiently. But Grandmother did
not seem to notice. She just patted
Iva's arm affectionately and told her
not to worry or fret about it at all,
that it was quite all right.
"I know you did your best," Grand-
mother told her. Then she slipped out
of the room as quietly as she had en-
tered.
Iva's blurred eyes followed her
Grandmother's slight form. Then
she stood motionless for a long time.
Finally Christmas Eve arrived.
Soft, white snow glistened from the
housetops and trees and bushes.
Everything seemed to breathe the
joys of Christmas. Even the wind in
the pine trees surrounding the house
sounded like silvery carols.
When Iva's many aunts and uncles
and cousins arrived, they all gather-
ed in the long, cozy living room
around the Christmas tree. Then
each one in turn opened a gift while
the others watched with eager, excit-
ed eyes. Such laughter! Such fun!
Such gaiety !
Finally Iva held high her last gift.
It was wrapped in gaily-colored holly
paper and tied with wide, bright-red
ribbon.
"To Iva from Grandmother," she
read aloud. Smiling at Grandmother
across the room, hurriedly unwrapped
the large box with nervous fingers.
What on earth could it possibly be?
As she lifted the lid she gave a cry
of delight.
"Why, Grandmother!" Somehow
that was all she could manage to say.
She had been kneeling near the
Christmas tree. Now she jumped to
her feet and held before her a beauti-
ful knit dress of soft pink yarn. It
had a flared skirt and adorable little
puffed sleeves. Pale blue forget me-
nots were embroidered all around the
petite collar.
Even Mother's eyes were filled with
wonder and surprise. Not a stitch
out of place. Not a loose thread any-
where. So that was the reason Grand-
mother spent so much time alone in
her room these past weeks.
Iva hugged the dress close to her
in wild delight.
"Oh, Grandmother; It's beautiful!
It's lovely!" She hurried to her
Grandmother and kissed her wrinkled
cheek lovingly.
In the meantime Mother had told
everyone of the beautiful afghan
Grandmother had knitted, and how all
who had seen it praised the colors and
the unique pattern.
"Iva, honey," Mother finally said,
"run upstairs to Grandmother's room
and get Grandmother's afghan. I
want Aunt Lucy and Aunt Nora and
all the others to see it."
Iva instantly jumped to her feet,
but Grandmother held her hand
tightly.
"No, not tonight," she said in her
quiet way. "Perhaps some other
time!"
"Oh, no. Grandmother!" Iva cried
delightedly. "They must all see it
now! They must all see how beauti-
ful it really is."
Grandmother made an effort to
stop her, but Iva fairly scampered
across the room and hurried up the
wide stairs, two at a time.
"I'll be down in a minute," she call-
ed gaily over her shoulder when she
reached the top.
Grandmother followed her across
the living room. Her steps were a
little faster than usual.
"I'll go, too," she murmured. "I
want to tell her — "
But she was already out in the hall.
Mother smiled at Aunt Lucy.
"Grandmother is so proud of the af-
ghan," she whispered. "She doesn't
want anyone to handle it. Not even
Iva."
Grandmother slowly ascended the
stairs, holding fast to the banister.
"I want to tell her," she murmured
softly to herself, "that she could not
have worn the dress with only one
sleeve. And anyway," she whispered
as she paused for breath, "I can easily
patch the afghan with another shade
of Shaeffer's single-twist yarn."
— The Magic Ring and Other
Stories by Standard Pub. Co.
The Honor Roll
J. C. Griffin, New Bern, N. C. 121
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. —56
L. H. Wetherington, Clark, N. C. 42
M. L. Hollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 30
Mrs. E. L. Mallard, New Bern, N. C. —33
H. C. Wood, Cove City, N. C. 30
Clifton Rice, Kinston, N. C. 26
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _22
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 19
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 22
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsooro, N. C. 11
Mrs. Vv^eils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 12
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. —10
Mrs. John R. Murphy, Snow Hill, N. C. —9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 7
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
J. A. Evans, Middlesex, N. C. 6
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _5
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
Mrs. Rashie Kennedy, Pink Hill, N. C. —5
CAROUNA ROOM
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, July 22, 1942
THE LOVE OF THE FATHER
It comes to me more and more,
Each day as I pass along.
The love of the Father eternal
Is over us tender and strong.
'Tis not alone in the sunshine
Our lives grow pure and true ;
There is growth as well in the shadow,
And pain has a work to do.
A message comes in the heartache,
A whisper of love in the pain;
The pangs we have fought and conquered
Tell the sweet story of gain.
So it comes to me more and more
As I enter upon each new day;
The love of the Father eternal
Is over us all the way.
— Anonymous
Free Will — Free Grace — Free Salvation
Volume 57— Number 28, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
Press, Ayden, North
Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
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NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuicript for such service.
WEDNESDAY, JULY 22, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat liiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Pain1 Bville, Kentucky
Rev. Clarence Bswen Statistician
Box 203, East Durham. N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer --Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson—Secj/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, I'reas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions.
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupvon Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser Presidejit
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Seirretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
J akin. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
He shall enter into peace: they
shall rest in their beds, each one walk-
ing in his uprightness. Isa. Ivii. 2.
Lord, it is not life to live,
If thy presence thou deny;
Lord, if thou thy presence give,
'Tis no longer death to die :
Source and giver of repose,
Singly from thy smile it flows;
Peace and happiness are thine —
Mine they are, if thou art mine.
WHEN THE EYES GROW DIM
OLD FOLKS' BIBLE
AND FOR THE HOME
THIN AND LIGHT WEIGHT
Including a carefully System-
atized Course of Instruction for
Bible Keadingr.
EXTRA LARGE PRINT
HOLMAN SUPERIOR EDll (UN
Printed from large Clear Pica Type, with
Column References. Family Record and Mnns.
This HOME BIBLE is new and very desirable
for everyday use, containing all the advan-
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can be easily handled, with Record for Births,
Marriages and Deaths. The best Bible obtain-
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THE FREE WILL BAPTIST
8
I EDITORIAL I
THE SECOND THOUGHT—
He who takes the "second thought"
on matters of great concern is sure
to make the right decision, if he is
a true child of God. He is wilHng to
respect the other Christian's point of
view, and to come to satisfactory
agreement for the welfare of the
the cause of righteousness. In fact,
such Christians cannot conscientious-
ly continue to live and act otherwise.
God's Holy Spirit speaks so plainly to
them that they can never be satisfied
until they have made the right decis-
ion for the glory of God and the good
of mankind.
SATISFYING HUNGER—
Christ said, "Man shall not live by
bread alone, but by every word that
proceedeth out of the mouth of God"
(Matt. 4: 4). Food for the human
body is essential for the support of
life, and, without proper bodily nour-
ishment, no man can do his best work.
But man is not to live merely to eat
and grow strong in the flesh, for he
has a greater function in life.
The mind of man, moreover, is to
be fed with ideas, thoughts of things
which enrich his life, and fit him for
human service. He would be of
very limited value to either God or
man, if his brain was starved for the
lack of mental food. Therefore, men-
tal hunger is to be satisfied for the
mind of man to grow and produce
worthwhile things in the world.
Furthermore, the soul of man is to
be fed with the spiritual truths of
God's Word, if he is to become what
he should be in the spiritual realm.
A well fed man both bodily and men-
tally, without the spiritual nurture of
hi? soul well cared for, is an unbal-
anced person with respect to the great
purpose of his life in the world. He
may be well balanced in his capaci-
ties for physical and mental achieve-
ments in life, but, if he is lacking in
his spiritual qualifications, he then is
wanting for the proper spiritual food
of his soul. His soul has failed to
hunger properly for the "word that
proceedeth out of the mouth of God."
He has lived chiefly by the other two
but not by the Gospel of Christ. He
is not rich toward God in the things
of the spiritual realm.
WHOSE RESPONSIBILITY?—
In this age many church people
want the other person to assume the
responsibility of church affairs. Let
him or her do that, when the task is
equally a part of your work. Real
joy comes from doing yourself the
things you can do for the glory of
God. The same is true for the other
person. It is plainly seen that those
who readily take their part in carry-
ing on the work of the church are
the ones who get the most joy from
their services. God blessed their
sacrifices in various ways, and they
have nothing to regret when the
task has been performed. But those
who always say, "Let someone else
do it," are the ones who deep down
in their souls have a regret, when it
is all over, because something is tell-
ing them that they were slackers in
their church duties, and should be
ashamed for their negligence. God
is not pleased with such church mem-
bers. Even the pastor, if he is alert,
is greatly disappointed.
MARRIAGE AND GOOD SENSE—
God has put His divine approval
upon the institution of marriage. It
is His holy plan for man in this world,
but many people have greatly abus-
ed this holy institution through the
passing years. Marriages that have
met God's approval are considered
sacred and binding, and the love of
both husband and wife should be so
great that they desire to live this life
together. But in this present age,
and especially while the world is in
the midst of a great war, many mar-
riages are taking place which, it
would seem, are improper and out of
place, when viewed in the light of
wise considerations. So very many
young people, having had but short
acquaintance with each other, agree
to marry, without first knowing or
considering the duties and responsi-
bilities of married life. Some do not
take time to consider what is expect-
ed of each other, whether or not they
are, by nature, suited for each other,
etc. Consequently, many such mar-
riages soon go upon the rocks and
are cast asunder.
God would have the marriage made
a sacred thing, and entered into by
both parties in all good faith and with
the view of keeping the ties holy
through life. But many marry out of
a sense of infatuating loveaffair, not
weighing the real purpose and sig-
nificance of marriage.
YIELD
By Isabel M. Wood
The rich brown earth is wounded
By the plow's keen blade,
Broken by the harrow
Till its breast is made.
Ready for the planting
Of the golden grain —
Holding life within its bosom —
Life because of pain.
Riven by an injury
Till its blood runs free —
Bears the more profusely
The stricken apple tree.
God takes a broken spirit
And plants within its wound
Seed whose plenteous fruitage
Would be dwarfed in unfilled
ground.
— Selected
. <-|®-V;r*
An intimate personal relationship
to Jesus Christ in the depth of the
individual soul provides for the
proper activity of every human in-
stinct and desire in the Christ-cen-
tered community. This makes for a
genuine Christian social order of
which we hear so much. It deter-
mines the character of the individual
and of the group. Is not this essen-
tial to the new order of which we
hear so much? — N. C. Christian Ad-
vocate.
4
THE FREE WILL BAPTIST
^^nmerciful (Servant
THE MAN WITHOUT A DIME AND
SEVENTEEN MILLION DOLLARS
IN DEBT
By I.J. Blackwelder,
1013 Chicamauga Ave.,
Nashville, Tenn.
"Therefore is the kingdom of hea-
ven likened unto a certain king, which
would take account of his servants.
And when he had begun to reckon,
one was brought unto him, which
owed him ten thousand talents. But
forasmuch as he had not to pay, his
lord commanded him to be sold, and
his wife, and children, and all that he
had, and payment to be made. The
servant therefore fell down, and wor-
shipped him, saying. Lord, have pa-
tience with me, and I will pay thee
all. Then the lord of the servant was
moved with compassion, and loosed
him, and forgave him the debt" (Mat.
18: 23-27).
In this story or parable of "The
Unmerciful Servant" we read of a
king who called his debtors together
for a settlement of accounts with
them. Among those who appeared
before the king for settlement was a
man who owed his master ten thou-
sand talents, which is the equivalent
of approximately $17,000,000. But-
despite the huge debt he had accumu-
lated and was called upon to settle,
the poor man had nothing with which
to pay that great account. Conse-
quently, his creditor commanded
him, his wife, his children, and all
that he had to be sold and the receipts
of the sales to be placed to his credit
on the account.
This harsh demand of the king to
whom he was deeply in debt greatly
disturbed and distressed the poor
debtor. And no wonder at his grief,
for, as slaves, the man might be sold
to one dealer, his wife to another, and
his children to still another, and, as
a resut, his home would be destroyed
and his family scattered here and
there, perhaps never to see one an-
other again. Moreover, the huge
debt would be left almost intact, for,
at most, the entire family and all
that he had could be turned in to a
very small amount of cash in compari-
son with the $17,000,000 he owed.
Therefore, the poor distressed and
helpless debtor "fell down, and wor-
shipped him, saying. Lord, have pa-
tience with me, and I will pay thee
all." And when the king saw the
sincere honesty of the helpless man
and that he really wanted to settle
the debt and was willing to do every-
thing he could to "pay all," his big,
kind, sympathetic heart was touched
with comparison, and realizing that,
however willing the man might be to
I. J. Blackwelder
pay the debt, he could never even
pay the interest, the king simply for-
gave him the debt and marked the
account settled.
Think of it! Yesterday he was
$17,000,000 in debt, facing an order
to be sold and his family and all that
he had and payment to be made, but
today he owes not a penny and is en-
joying the glorious blessings of a
merciful king with his family and
friends. How grateful this man must
have been! I think he must have
thanked his master again and again
for his mercy and goodness, and
praised, honored, loved, and adored
him always. Too, I think this man,
who was forgiven this tremendious
debt, was only too glad to cancel
every account he might have had
against others as a kind of token of
appreciation for the great debt of his I
that had been canceled. How kind j
and patient and merciful he must i
have been to his debtors! '\
Yes, this is exactly what every one i
of us should expect of this debtor '
who had been the object of such great
mercy and the recipient of such great
blessings, and it is what we would
think of him had this story conclud- |
ed with the twenty-seventh verse. i
But the story is continued and the I
facts are astonishing. Let us note I
them.
"But the same servant went out,
and found one of his fellowservants, i
which owed him an hundred pence: ;
and he laid hands on him, and took
him by the throat, saying. Pay me i
that thou owest. And his fellowser- i
vant fell down at his feet, and be- i
sought him, saying. Have patience j
with me, and I will pay thee all. And
he would not : but went and cast him
into prison, till he should pay the |
debt" (Matt. 18: 28-30). • i
It is more than we can hardly be- !
lieve that any one could act as this ;
man acted. Even if he had not been
forgiven his great debt, it seems that i
he could have done no less than shown j
compassion to his debtor who be- j
sough mercy and patience at his hand.
The fellowservant owed him only one '
hundred pence, which was no more \
than $17.00. But instead of showing
mercy and compassion, the man who
had been forgiven a $17,000,000 |
debt said "no" to his fellowservant i
who owed him only the small sum of '
$17.00. Moreover, he took the man ;
by the throat and demanded money
or hide, and had him put in prison be-
cause he could not pay. j
"So when his fellowservants saw I
what was done, they were very sorry, j
and came and told unto their lord all ;
that was done. Then his lord, after j
that he had called him, saith unto |
him, 0 thou wicked servant, I for-
gave thee all that debt, because thou '
desirest me: Shouldest not thou also i
have had compassion on thy fellow- :
servant, even as I had pity on thee? ;
And his lord was wroth, and deliver- ;
ed him to the tormentors, till he
should pay all that was due unto him. |
So likewise shall my heavenly Father |
do also unto you, if ye from your I
THE FREE WILL BAPTIST
hearts forgive not every one his bro-
ther their trespasses" (Matt. 31-35).
In these last verses we have the
appHcation of the story, especially
in the last verse. But that we may
get the truths of this parable before
us a littlp more vividly and convinc-
ingly, lei us rehearse briefly.
First of all, we should become bet-
ter acquainted with this "certain
king" who called his debtor servants
in for a settlement. Though his ident-
ity is obvious, we may easily pass on
without coming to know just who
he is. Well, this king who found one
man among his debtors who owed him
$17,000,000 and who, when the man
fell down and worshipped him and
begged for mercy and patience, sim-
ply forgave him the debt is none other
than the King of kings and Lord of
lords, namely, our Heavenly Father,
Lord, and Saviour.
And the man who owed that huge
debt and had nothing with which to
pay — who is he ? I am sure we know
him, for he is the most familiar one
of all. We all know him and know
him well, for his condition and exper-
ience are in common with our con-
dition and our experience. In fact,
you and I are that man who owed
$17,000,000 and had nothing with
which to pay. I remember very dis-
tinctly when the Lord called me in
and showed me that enormous ac-
count that had been accumulating for
years, but on which I had never paid
a dime. I had gone in debt
deeper and deeper, little thinking of
the hugeness of the debt and how
\t must be settled. Nor did I
realize the extent of my poverty un-
til the Lord, my great Creditor and
Benefactor, demanded payment of the
debt to be made. Without a dime,
and $17,000,000 in debt, and threat-
ened with approaching judgment, I
fell down at His feet and besought
Him, saying, "Lord, have patience
with me, and I will pay thee all." In
my own words I said, "Lord, if you
will just give me a chance, just a lit-
tle more time, I will do the best I can.
I will quit this, that, and the other,
and I will do this, that, and the other.
I will brush up and polish up to the
fullest extent of reformation and be
just as good as I know how to be.
But my adorable Creditor knew my
condition — my dire poverty and my
total helplessness and inability to
make the first payment, much less to
ever pay that enormous debt in its
fullness. Still, He knew how much I
wanted to pay and how willing I was
to pay and with what sincerity I
promised to do my best to "pay all."
Therefore, the Lord was moved with
compassion, and He loosed me and
forgave me the debt. He simply
marked the "Old Account" paid and
gave me a clean sheet and a new start.
Yes, I was once completely broke,
and seventeen million dollars in debt,
but by His marvelous grace the "Old
account was settled, and settled long
ago."
But what about that man who,
though he had been forgiven such a
great debt, went out and found a fel-
lowservant who owed him $17.00 and,
without the least of mercy and pa-
tience, took him by the throat and
demanded pay? I am wondering just
who that man is. Has he passed on
without leaving a representative be-
hind? Are there no more men like
he was ? Do all those who have been
forgiven the $17,000,000 debt possess
the spirt of forgiveness? Are they
all willing to show mercy and com-
parison toward those who owe them
no more than $17.00 in comparison
with the $17,000,000 they once owed?
Well, these are individual questions
which may be answered by the in-
dividual. They are your questions
and mine.
But one thing is certain. Every
one who has not had that account
settled is still in debt at least
$17,000,000, and is without a dime
with which to pay the debt. But our
great Creditor is kind and compass-
ionate, and He delights in forgiving
the debts of those who fall at His
feet and beseech Him for mercy and
patience.
ANNOUNCEMENT
This is to announce that Fifth Sun-
day meeting in August will be held at
Christian Hill church in Wilcox Coun-
ty, beginning on August 29, 1942.
The pastor. Elder C. H. Moore will
preach at the eleven o'clock hour on
Saturday. A special invitation is ex-
tended to all. Come and let us wor-
ship the Lord together.
Committee :
Mrs. J. D. Payne,
LB. Langford,
G. T. Rhodes
SECOND UNION REPORT
The Second Union of the Western
Association met with Friendship
Church in Johnson County on Satur-
day before the fifth Sunday in May,
The devotions were conducted by
Rev. J. Frank Parrish. ^^fter pray-
er was offered, the moderator declar-
ed the union open for business.
First, the visitors were made welcome
in the union. The roll of ministers
was called and a goodly number of
preachers was present. The moder-
ator then appointed the various com-
mittees and gave an intermission of
ten minutes before the eleven o'clock
service.
Rev. J. B. Ferrell delivered the
morning message. After the sermon,
a fine lunch was served on the church
yard. At one o'clock we returned to
the church and finished the business
of the union. The list of churches
was called, and most of them respond-
ed. The committees made their re-
ports which were received by the un-
ion. At this time a special offering
was received for the Orphanage,
which amounted to $15.68. The total
amount received from the churches
was $28.00, which was divided be-
tween the Orphanage and the disabl-
ed ministers.
The next union will meet, accord-
ing to the vote, with Mt. Zion Church
in Nash County in August, 1942. The
church is located near Momeyer. It
was moved that we meet at 10:00
o'clock, Eastern Standard Time. A
rising vote of thanks was extended
to Friendship Church and community
for the fine hospitality shown this
union meeting. The . union closed
with praise and prayer.
Z. C. Bissett, Moderator,
Rev. J. Frank Parrish, Clerk
6
THE FREE WILL BAPTIST
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
CHRISTIAN WORKERS' INSTI-
TUTE NEWS
Are you going to the Christian
Workers' Institute?
Where? Free Will Baptist Church,
Parish, Alabama, on Southern Rail-
road, between Birmingham, Alabama,
and Columbus, Mississippi.
When? August 24 through Septem-
ber 4, 1942.
What for? To learn how to be an
efficient Christian worker in all
phases of church work.
Write to Rev. A. J. Lambert, Pas-
tor of Free Will Baptist Church, Par-
ish, Alabama, and tell him you are
coming.
Some of the best talent among Free
Will Baptists will be there to teach.
Many of our workers have never had
the opportunity of going to Bible
School to us. It will be an opportun-
ity of a lifetime, so let us use it —
preachers, deacons, Sunday school,
League and Auxiliary workers. We
are looking for you. Don't fail the
Lord, yourself and the National As-
sociation.
Rev. K. V. Shutes
MAN'S GREATEST NEED
By G. R. Service
Text: Mat. 4: 4 and Jn. 6: 35
"Man shall not live by bread alone."
"I am the Bread of Life."
All of us have been tempted to put
physical or material things first. In
the story of the temptation, as we
find it in Matthew 4, Jesus was an
hungered. Seeing the flat round stones
at His feet which reminded Him of
the cakes which His mother used to
make, the suggestion came to Him,
"Now that God has given you all pow-
er, use it to satisfy your physical
. — .._^„ — — —
REPORT OF RECEIPTS
Winford Davis, Treasurer
June 1 to July 1, 1942
Received from N. C. by Miss
Barnard $307.03
Claud E. Sawyer, Ware Shoals,
S. C 2.00
Martin F. W. B. Union of
Georgia 4.00
Women's Aux. of Sandy
church, Ky. 4.08
Bownemont S. S. of West
Virginia 4.00
Wewoka Church, Wewoka,
Oklahoma 6.25
Mr. and Mrs. A. H. Morris,
Bentonville, Ark. 5.00
State of Ohio by Grace Peach,
Treasurer 250.00
Mr. and Mrs. Jay Thomas,
Port Orford, Oregon 10.00
Mt. Vernon Church of 111. 2.00
Young People's class of Tulsa
Church, Tulsa Okla. 10.00
Missouri State Association 170.27
National Treasurer, F. S. Van-
Hoose, from Allocation Fund __95.90
Highland Park Church,
Highland Park, Mich. 25.00
Pearsalls Chapel of North
Carolina 2.00
needs." After a month's reflecting
Jesus said to Himself and to the
tempter, "Man does not live by bread
alone." In other words, Jesus said
the body, essential as it is, is not the
most important thing in life. It is
not a man's greatest need. It is
only the house in which true life
dwells. Sickness may waste the
strength, and marr the beauty of the
body, but the true "LIFE" is the soul
within. Amid all the ever changing
vicissitudes of experience, our real
life marches on.
Let us notice first, that Jesus was
not unmindful of the demands and
needs of the body. In fact he taught
his disciples to pray "Give us this
day our daily bread." In His reply
to the tempter, Jesus did not say, man
hath no need for bread, but He did
say — that bread was not man's only
or suprems need. "Man doth r»ut live
by bread alone but by every word that
proceedeth out of the mouth of God."
On at least two occasions we have Je-
sus so concerned for man's physical
welfare that He performed two mira-
cles to satisfy the bodily hunger.
Again Jesus is reported as saying,
"Doth not your Heavenly Father
know that ye have need of these
things ?" "Seek ye first the Kingdom
of His righteousness." That is man's
greatest need.
To be a follower of Jesus Christ, it
does not follow that we should have
no concern for material things; that
we should lose all interest in our
farms or business and follow a pure-
ly aesthetic life. BUT DOES IT SAY
— do not make the satisfying of the
body, or the accumulation of wealth,
your only goal. Those things are
necessary and good but do not stop
there, for "LIFE" takes in much
more. It is true the physical needs
are ever persistent and demanding;
the urge to preserve oneself is strong ;
the acquisitive impulse is powerful,
but they should not monopolize all our
time, energy and resources. Man
needs bread, but, "man does not live
by bread alone."
Let us notice in passing that it is
a very serious thing, physically, when
we lose our hunger for food. I read
recently of a young woman who had
contracted tuberculosis and who was
sent to a country rest home by her
physican. After a few weeks there
she wrote to a friend and was describ-
ing her surroundings. She spoke of
the beautiful country scenery, the
birds, the flowers in profusion. Then
she described the house and the care
she was receiving. She said her
tray was loaded down with delicacies
fit for a king. Then she closed her
letter with a sad and very significant
statement: "but I have no hunger."
The closing paragraph said that in a
few weeks she died. Yes, the body
needs bread.
In the second place, we need food
for the mind. We need ideas to make
THE FREE WILL BAPTIST
7
life cohere and to give it meaning and
significance and to keep it from be-
coming "pure animal." This truth is
best brought out from the experiences
of explorers. All explorers, when
they get away in the lonely reaches
know how essential it is to have
something on which to feed their
minds. It is said that when Stanley
set out to go into the heart of Africa
to find Livingston, he not only took
beads, and colored cottons to win his
way through the native tribes, he also
took with him several copies of the
New York Herald and his Bibel so
that he would have something to read
and to keep his mind active. He had
learned on previous occasions that
man doth not live by bread alone ; that
his mind must also be cared for and
fed.
During the war, there was a Ger-
man concentration camp about 400
miles from Moscow. Before the Y.
M. C. A. had arrived to organize their
short study courses to keep those
men from "rotting" mentally, one lone
American was there doing what he
could. One day before a train load
of prisoners embarked for Siberia, he
said they were begging for something
to read more than for tobacco. He
had 400 Bibles printed in German and
he reports that they fairly fought
with each other to get one. This fact
was staring them in the fact as they
turned toward the Siberian camp, if
they were going to retain their san-
ity they needed food for their minds
as well as food for their bodies. When
the mind ceases to reach out for new
ideas the personality begins to dis-
integrate and die.
We all know the rapid activity of
a young child's mind. Once they ac-
quire the art of talking there is one
incessant string of questions, with
that intermittant and sometimes ag-
gravating "why." But who would
have it otherwise? That is a proof
that the little mind is growing, de-
veloping, reaching out for new truth,
new ideas. If they weren't like that
we would be worried. Yes, Jesus was
right, "man does not live by bread
alone." We must keep our minds
active; keep new interests; and so
keep them from getting into ruts or
going around in circles, for when the
mind ceases to function moral re-
sponsibility goes. And when moral
responsibility goes we lose our dis-
tinctive personality. Again Jesus
knew what a significant thing He
was saying when He said, "Thou shalt
love the Lord thy God with all your
mind."
No one can read the Sermon on the
Mount but be impressed with the ag-
gressiveness of Jesus' mind, and the
challenge which He makes upon ours
when we try to follow Him. So often
he spoke in paradoxes. One time He
would be saying, blessed are the
meek, the humble, the gentle and
quietly sincere ; and the next time He
would be saying, if you would be my
disciple you must be as salt. That
is, we must be out actively contact-
ing, permeating, sweetening and pre-
serving individual lives and society in
general. In no uncertain terms Jesus
declared tha.t we "could not ride the
fence." No man can serve two mas-
ters for he will cleave to the one and
forsake the other, he cannot serve
God and mammon. Again Jesus gives
that pungent and pithy "rule of
Life": "Whatsoever ye would that
men should do to you do ye even so
to them." These two statements
from the lips of the Master challenge
us and stir our minds into action. Be-
ing a Christian is a great deal more
than just saying "0, yes I had a re-
ligious experience back 5 or 10 or 30
years ago." Jesus is constantly chal-
lenging us as to how we are treating
out neighbor today. Are we perform-
ing our full duty to our church and
community ? The living principles of
Christ keep "stinging" our minds and
continually call for new moral judg-
ments and adjustments.
The perception of Jesus however,
went beyond body and mind when He
said "Man shall not live by bread
alone." We have not only physical
bodies to feed and care for, and minds
to educate and keep active, we have
also souls which crown our creation.
We are made, putting it another way,
spiritual beings, and we are not liv-
ing up to the full dimension of our
personalities if we do not feed and
keep our "soul hunger" alive and
growing. To have aspirations arising
from within to feel His presence, to
know His will, to hold fellowship with
God is real soul hunger. Philip asked
a very discerning question when he
said, "Lord show us the Father and
that is enough." For the religious
soul, to know God and hold commun-
ion wi:h Him is its highest joy. Je-
sus came to help satisfy that need. He
was able to say, "He that hath seen
me hath seen the Father," or putting
it in another way He said, "I am the
bread of Life." Here Jesus is saying,
if you want to know God then feast
your minds and souls on me. The
fact remains that everyone who med-
itates upon and becomes friendly with
Jesus Christ invariably has a con-
sciousness of the forgiving and
strengthening power and presence of
God. The more we remain in God's
presence through Christ the stronger
will our souls become.
In closing let me say, if that soul
hunger is there in your life, feed it.
If your spiritual appetite is laggy —
nourish it. If you have no special
concern for spiritual things then it is
time to become alarmed.
My friends, we do not live by bread
alone, we are spiritual beings and if
we are going to maintain our spirit-
ual lives — then we must feast upon
Christ Who is our Bread of Life.
— Pulpit Digest
"I DON'T WANT TO BE TIED UP"
So a member of my church express-
ed himself recently in declining to as-
sume a certain official responsibility
that would call for his regular pres-
ence at church on Sunday mornings,"
said a certain pastor recently.
The statement is quoted here be-
cause it expresses plainly, bluntly, al-
most cruelly, what seems to be the
attitude of a number of people. In it
can be found the real reason for the
general situation in which humanity
finds itself today.
"I don't want to be tied up," means,
"Let somebody else do it;" it means,
"I don't care whether it is done or
not." It means, "Let Rome burn. I'm
going to fiddle." Carried to its logical
conclusion, it would mean that there
would be no Sunday School teachers,
no choir, no organist, no ushers, no
congregation, no church. — Biblical
Recorder.
8
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
UO Hancock Street, New Bern, N. C.
REPORT OF DISTRICT MEETING
HELD AT PAINTSVILLE, KY.
June 14th to 20th
Dear Baptist Readers:
Paid five dollars for car, one dollar
with letter and report, six dollars to
pay on expenses for National Asso-
ciation delegate, when Association
convened at Columbus, Miss. (Sister
Griffith, our field worker of this Dis-
trict.)
Delegates from the local auxiliary
at Lackey, Ky. were as follows:
Sister Ada Patton, the former
Third Vice-President of local auxil-
iary of the Lackey Free Will Baptist
Church. Sister Stewart Howard, be-
ing duly elected Third Vice-President
in Sister Ada's place, was the other
delegate to go to Paintsville to repre-
sent the Lackey Auxiliary. Sister
Howard is our Third Vice-President
now, but our report went in with the
former President in charge, however,
Sister Howard will finish out the
term.
Report made back to the Lackey
Auxiliary by the Local President :
The District President was late, and
our Field Worker, Sister Griffith had
taken charge of the meeting, and was
doing a good job, when the President
arrived. Then the President assum-
ed the responsibilities as moderator.
Reports were made in person from
five of our Local Auxiliaries. One
report from Pikeville by letter was
brought in by the District Auxiliary
President. All reports were read and
received with glad hearts. Then the
President gave her message. Then a
discussion was made of the Locals
that did not report. The President
said she would visit them, and try to
get them back in working order.
The President has visited Lancer
once, Betsy Layne twice, and Pres-
tonsburg twice. So I will try again.
These are the three that did not re-
port to our District Meeting. Our
Field Worker thought that she had
not had the co-operation that she
should have had. But I feel that if
we had more meetings, to get better
acquainted, there would be better co-
operation. The next thing was the
election of new officers. They are as
follows :
President, Mrs. A. L. Prater,
Lackey, Ky. ; 1st. Vice-President,
Mavis Patrick, Paintsville, Ky. ; 2nd.
Vice-President, Mrs. Grace Sublett,
Tomahawk, Ky. ; 3rd. Vice-President,
Mrs. W. L. Hooper, Seco, Ky. ; 4th.
Vice-President, Mrs. C. W. McFadden,
Tomahawk, Ky. ; 5th. Vice-President,
Mrs. Bella Brown, Ashland, Ky. ; Sec-
retary, Mrs. James K. Maynard, 926
Harris St., Cattletsburg, Ky. ; Treas-
urer, Mrs. Albert Van Hoose, Paints-
ville, Ky. ; Field Worker, Mrs. Ernest
Griffith, 4352 Chadwick St., Ashland,
Ky.
Last of all we had a wonderful talk
on tithing by Brother Colliver of
Cattletsburg, Ky., and then Brother
Hooper gave a talk on co-operation.
The next District Meting will be
with the Tomahawk, Ky. Free Will
Baptist Auxiliary. The Local Presi-
dent, Mrs. Grace Sublett, also 2nd.
Vice-President of the District. They
brought five dollars with their report.
The meeting will be held on the 2nd.
Sunday in June 1943. A morning
Devotional Meeting will begin at ten
A. M., and a Business Meeting in the
afternoon.
Bro. F. S. Van Hoose, our National
Treasurer, closed the meeting with a
very inspiring talk on our financial
system, then the benediction was pro-
nounced.
The treasurer gave report for 1942
as follows:
Amt. of dues collected — Dist.
dues Yearly $ 2.70
Local dues including June 12.80
Mission offering (Home) 2.60
Foreign Mission 2.50
Orphanage donation 18.62
Jehoida Chest 38.28
Educational offerings 4.33
Special offering for S. S.
rooms 12.00
Travel fund to Paintsville,
Kentucky 5.00
Delegate to Nat. Asso. 6.00
For insurance on Church 14.00
Total taken in $118.83
Debits $118.32
Balance brought forward $ .51
The Free Will Baptist League of
Lacky, Ky. are conducting a two
weeks vacation Bible School.
The Presidents Message to
District Meeting
"The Auxiliary Convention has
gone far beyond our expectation in
such a short period of time. In many
ways it is proving a great blessing.
First of all, it is helping to develop
a deeper Christian character among
our dear Women, and bringing about
a sweeter fellowship that we never
knew before. Also it is a wonderful
spiritual uplift to the entire church,
and those it touches on the outside.
The Auxiliary, with its wonderful
vision of Christian education, mis-
sions. Stewardship, and Benevolence,
is bringing a spiritual awakening
among our different Associations, as
well as local churches.
We want to commend our staff of
officers for their loyal co-operation
during the year. We also want to
thank our dear pastors and laity for
their splendid support in every way,
and we feel sure that we can do a bet-
ter work next year than we have this
year."
Flora Prater,Lackey, Ky.,
District President
ANNUAL REPORT OF STONY
CREEK L. A. S.
Cash sent to the Orphanage _$ 12.95
Value of supplies to the
orphanage 55.60
Raised for Superannuation 1.00
For education 3.00
For Home Missions 16.50
For Foreign Missions 2.00
Value of commodities to the
needy 43.80
Amt. of cash used in the
THE FREE WILL BAPTIST
local church 52.33
Amt. of dues to various
conventions 12.30
Amt. of dues collected at this
meeting 35.95
Commission on flowers sold _ .31
Total for the year $235.74
Members on roll 30
New members 14
Study classes on Stewardship 1
Study classes on Missions 20
Condolence and convalescent
cards sent 92
Funeral designs 2
Gallons of milk given to needy 336
Chapters read in the Bible 268
Religious services conducted 8
Visits to the sick 600
Trays of fruit sent 77
Flowers to the sick 38
Amt. of money raised in other
ways than by dues $80.21
Mrs. Roland Sasser, Secretary,
Goldsboro, N. C, Route 2
THE VALUE OF COURTESY
By Elsie Mae Joyner of M. E. Church,
Nashville, N. C,
Route 2
Professor A. R. Flowers told a large
group of boys and girls that courtesy
is a fine thing. He said, "There is no
greater asset than courtesy for boys
and girls to possess." He said that
their success in life will be very much
limited without a just personal re-
gard for the rights of others. The
old proverb that "manners make the
man" is literally true, said Mr. Flow-
ers. The boy or girl who disregards
the virtue of true politeness can
never hope to make any great ac-
hievement in life.
No doubt Professor Flowers made
these statments on the basis of his
years of experience with thousands
of young people in many different
states where he has visited. Having
just graduated from high school, I
can greatly rejoice in the thoughts of
my attitude toward my work and to-
ward my teachers, however, like all
other girls, I had some teachers that
were not very congenial, but I trie'l
to treat them politely. I wish to call
the attention of other boys and girls
that they will receive great joy by
showing respect and being courteous
to those with whom they associate.
Remember that the wise Philosopher
tells us that integrity of the upright
shall guide them, but the perverse-
ness of the transgressors shall de-
stroy them.
— oOo—
INDIVIDUAL RESPONSIBILITY
Regardless of the interest that
others may have in us, there still re-
mains much of our way that each of
us must make for self. Solving our
problems, fighting our battles, and
achieving our own success require ef-
forts on our part — such rest with us.
It mgiht be good for many people if
they observed this rule, for they
would be spared the chagrin many a
time for their failures. Of course,
there can be no definite course of
action suited to everyone alike. Each
of us, for the most part, is the archi-
tect of his own fortune. It is true
that we can be amazingly helped by
others now and then, but there is no
way to evade individual responsibil-
ity. It takes that for one to achieve
success in any laudable undertaking.
Archbishop Lang used to say,
"There is a door of hope for those
who will trust God with their ability
to serve unto the end." God never
increases a person's capacity until
that person is willing to increase his
efforts. This has been the way of
faith and works all down the ages.
In this way the weak have grown
strong. A growth in grace and in
knowledge of our Lord and Saviour
Jesus Christ comes through individ-
ual activity in the kingdom work.
Some time ago it was learned that
the mayor of Gunterville, Alabama,
had been sending young criminals to
Sunday School instead of sending
them to jail under sentence of fines.
It was found about a year ago that
almost one thousand persons so sen-
tenced for crime had reappeared be-
fore this good mayor, charged with
no crime at all since.
LETTER FROM^^HEMINGWAY
SOUTH CAROLINA
Dear Baptist Readers:
I have just returned from my ap-
pointments, where we had two won-
derful services. We preached this
morning on the subject: "Bible Holi-
ness as Taught by the Scriptures."
Our text was taken from Matthew
5: 8, "Blessed are the pure in heart,
for they shall see God."
This afternoon our subject was:
"How Faith Caused the Walls of
Jericho to Fall, and How Disobedience
Caused Joshua to Lose the Battle of
Ai." Our text was taken from Eccle-
siastes 9: 18, "Wisdom is better than
weapons of war, but one sinner de-
stroyeth much good."
We notice the four principal things
that Achan did which signify the four
steps in his sin: (I) he saw; (2) he
coveted; (3) he took; (4) he hid. He
saw the Babylonish garment, the
golden wedge, and the shekels of sil-
ver which he wanted for his own.
Many, many people are like that to-
day. If they cannot get it any other
way, they will steal it. Achan did
that very thing, and it seems that the
people have followed in his footsteps
through the ages. Thus, Achan be-
came a sneaking thief.
When Joshua went out into the bat-
tle against Ai, he lost the battle, and
he lost thirty-six men besides. Why?
Becuase of the sin of Achan. Joshua
had to find out about it before he
could ever win the battle. He also
had to get it straight.
I think, in the present stage of war,
that the picture should be reversed.
If we Americans can only get the sin
out of the camp, we will be sure to
have complete victory in the end.
Rev. T. A. Williams
- ■■ "^^^^^ -
HOLMAN EDITIONf
SMITH'S SELF-PRONGUNCmO
BIBLE mCXIONARY
and Concordance
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Is added: Tlie New Analyti-
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lestamenU (100,000 Befer-
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book of tte Bible; Four
Thousand Questions and An-"
Ewers on the Old and Ke;r
Iestments'3 isolored litho-
grapblo Maps of Falestins.
the Holy Land. Etcl ■
larger amount of information,
for Bible Teachers and Stu-
dents than ever before bound
In one volume maJdng &
handsome super-ioyal 8vo of
over 700 pages. ^
No. 1. Blue Moroccograne
binding, library style, with
edges stained to C O A A
match, gold titles. * • U U
Send Orders to F. W. B. Press, Ayden, N. C.
THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N. C.
HIGHLIGHTS OF THE N. C. STATE
LEAGUE CONVENTION
The 16th annual session of the N.
C. State League Convention was held
with Edgemont Church in Durham,
July 3 and 4.
The theme, "Victory Through
Christ," was carried throughout the
convention. There were many very
inspiring messages brought to us on
this subject. Among the speakers
were Rev. Charles B. Howard of
Campbell College, Rev. Dewey Tyson,
a student at Wake Forest, and Dr.
Samuel R. Neal of Durham. The
theme proved to be one of great in-
terest to each leaguer.
The business of the convention
moved smoothly and much good was
accomplished.
Mrs. L. E. Balard, our Field Secre-
tary for the past two years, tender-
ed her resignation. A motion was
made to give her a rising vote of
thanks for the splendid way she has
served as Field Secretary. The elec-
tion of a new secretary was left to
the Executive Committee.
The following officers were elected
for the coming year:
President, Rev. Clarence Bowen,
Buies Creek.
Vice-President, Earl Glenn, Dur-
ham.
Recording Secretary, Ruth Moye,
Snow Hill, N. C.
Cor.-Secretary, Leah Fleming,
Pikeville, N. C.
Treasurer, L. H. McDade, Durham.
The next convention will meet with
Hickory Chapel, July 3 and 4, 1943.
Ruth Moye, Recording Secy.
OKLAHOMA STATE YOUNG
PEOPLE'S RALLY
The Young People's Rally conven-
ed at 10:00 A. M. on Thursday, June
24, at the Old Ministers' Home and
Camp Ground of First Mission Asso-
ciation near Drumright. Inspiring
talks to the young people were given
during the morning session. In the
afternoon session the following of-
ficers were elected: Evert Brown,
president; Paul Percell, vice-presi-
dent; Durey Hudson, treasurer; Nor-
ma Jeanne Sheridon, corresponding
secretary ; Rev. Harry Stairs, spon-
sor. Also a board of League direc-
tors consisting of five older ministers.
We re-convened at 10:00 A. M. on
Friday morning, and talks were made
in round-table fashion on the progress
of the Oklahoma Young People's
work. Some plans were made to
carry out the hopes and aspirations
of this group of workers of the
church. A decision was made to the
effect that the Free Will Baptist
young people would meet each Thurs-
day and Friday before the fourth
Sunday in June. There were inspir-
ing and heart-lifting sermons which
were delivered both on Thursday and
Friday.
Norma Jeanne Sheridon, Cor.-Secy.,
207 East Marion Street,
Gushing, Oklahoma
THE BAREFOOT BOY
(Abridged)
Blessings on thee, little man,
Barefoot boy, with cheeks of tan!
With thy turned-up pantaloons.
And thy merry whistled tunes ;
With thy red lip, redder still,
Kissed by strawberries on the hill;
With the sunshine on thy face,
Through thy torn brim's jaunty
grace,
From my heart I give thee joy, —
I was oncp a barefoot boy.
Prince thou art, — the grown-up man
Only is republican,
Let the million-dollared ride !
Barefoot, trudging at his side.
Thou hast more than he can buy.
In the reach of ear and eye —
Outward sunshine, inward joy;
Blessings on thee, barefoot boy !
Oh, for boyhood's time of June.
Crowding years in one brief moon.
When all things I heard or saw,
Me, their master, waited for.
I was rich in flowers and trees,
Humming-birds and honeybees.
For my sport the squirrel played,
Plied the snouted mole his spade ;
For my task the blackberry cone
Purpled over hedge and stone ;
Laughed the brook for my delight
Through the day and through the
night, —
Whispering at the garden wall.
Talked with me from fall to fall ;
Mine the sand-rimmed pickerel pond.
Mine the walnut slopes beyond.
Mine, on bending orchard trees,
Apples of Hesperides !
Still, as my horizon grew.
Larger grew riches too ;
All the world I saw or knew
Seemed a complex Chinese toy
Fashioned for a barefoot boy.
Cheerily, then, my little man.
Live and laugh as boyhood can!
Though the flinty slopes be hard,
S t u b b 1 e-speared the new-mown
sward,
Every morn shall lead thee through
Fresh baptisms of the dew;
Every evening from thy feet
Shall the cool wind kiss the heat;
All too soon these feet must hide
In the prison cells of pride.
Lose the freedom of the sod.
Like a colt's for work be shod,
Made to tread the mills of toil.
Up and down in ceaseless moil ;
Happy if their track be found
Never on forbidden ground;
Happy if they sink not in
Quick and treacherous sands of sin,
Ah ! that thou couldst know thy joy.
Ere it passes, barefoot boy!
— John Greenleaf Whittier
—
If ye keep my commandments ye
shall abide in my love. John xv. 10.
Do not I love thee, 0 my Lord?
Behold my heart and see;
And turn each cherished idol out
That dares to rival thee.
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
THE NATIONAL ASSOCIATION—
Another associational year has
passed and history is made. To the
mind of this writer, "It was a glor-
ious meeting." Every phase of the
work showed growth, with the pros-
pects for the future being brighter.
Notwithstanding the rationing of gas
and tires, which hindered many from
attending the association, the repre-
sentation was good. Several travel-
ed in busses and on trains in order
to be present.
SOME OF THE HIGHLIGHTS—
One of the marvellous things was
the arrangements for the entertain-
ment which was so much enjoyed by
everyone. Rev. M. L. Hollis and his
church, together with the city of
Columbus, did a wonderful job. The
majority was fed at the hotels and
cafes. The hospitality was simply
great. There was no little expense,
but M. L. Hollis is a genius in pro-
ducing great things, and this is an-
other time when he did the job well.
BIBLE SCHOOL OPENS—
Rev. L. C. Johnson, Glennville, Ga.
was elected by the Board of Educa-
tion as the principal of the Bible
School, which is to open the 15th of
September, 1942. We understand that
students are already registering for
the opening, and the prospects are
great. Rev. J. R. Davidson is to de-
vote his whole service to the school
as the Field Man or worker. The
Christian Workers' Institute is no
longer a part of the Educational work
proper, but is a separate work, which
will continue under the supervision
of Rev. L. R. Ennis, as heretofore.
THE MESSAGES—
The sermons were great and to the
point. The ministers who spoke will
be long remembered. For lack of
time and space we cannot comment
on the sermons, which were delivered
by Rev. Henry Melvin, who preached
to the leaguers. Rev. Mrs. Elsie Cur-
tis spoke for the Women's Auxiliary.
The Associational sermon was deliv-
ered by Rev. J. W. Alford of Kenly,
N. C. Rev. F. C. Zinn of Oklahoma,
preached Tuesday evening. Rev. Da-
mon Dodd of Missouri preached Wed-
nesday evening, and Rev. Raymond
Riggs of Highland Park, Michigan,
preached at the eleven o'clock hour on
Thursday. A change was made in the
program, and Sister Thomas H.
Willey brought an inspiring message
on the work in Cuba. With her mes-
sage, Rev. Winford Davis, and Revs.
Bingham and Turner gave a motion
picture of their trip in Cuba last win-
ter. This scene was enough to make
every child of God who saw it, I feel,
even more anxious to support For-
eign Missions. Also in connection
with their trip, Sister Willey had
shown by the assistance of Rev.
Jesse B. Parsons, some converts be-
ing baptized by Brother Willey in
Cuba, and some of the street and
church scenes. It was all great, and
God is blessing.
REPORTS—
The reports from the Foreign
Fields and from the Educational work
were the best that this writer has
heard since we have had a National
Association. While all the reports
with the exception of Home Missions
were up, and may I say here that Rev.
M. L. Hollis, Chairman of the Home
Mission Board, gave us a plan that,
if we half-way work, will make this
coming year a banner year for Home
Missions.
THE NEW BOARD ORIGINATED—
A New Board was originated, form-
ed, known as "Literature and Publi-
cations Board." This new board is to
function in the capacity according to
name — looking after the best inter-
ests of the Association, and the Free
Will Baptist Church as a whole. The
writer was elected as Chairman of
this Board.
Rev. James F. Miller was re-elect-
ed as moderator, and Rev. E. C. Mor-
ris as secretary. There are so very
many things to say that we cannot
get all said, but through the years to
come, perhaps, all who are interested
will find something to do about it.
Watch the Baptist paper for other
accounts.
We were in the Committee Room
at the time of placing the next asso-
ciation, but we understood that it
was voted to go to Nashville, Ten-
nessee. According to the Constitu-
tion, prior to this session of the As-
sociation, it would have gone West of
the Mississippi, but the Mississippi
was taken out of this section, and
now the Association can be voted to
any locality upon invitation. There
is no more East and West in assem-
bly, but a people to go anywhere that
the majority says go.
THE RED BAY MEETING—
We had a glorious meeting with the
Red Bay Church. The congregation
seemed to be anxious for a revival.
While there were only five additions
to the church, the Spirit of God mov-
ed upon us, and we had a little of the
"Old fashioned shouting" on the last
day. When it comes to getting mem-
bers, it is hard to do in any church
that Rev. M. L. Hollis has served as
pastor for some time, for he keeps up
with the field, and "brings them in,"
as fast as they mature. I know of no
pastor who has done as much "home
mission work" as M. L. Hollis, and
this is not flattery. It is the truth.
Well, I love the congregations at
Vernon and Red Bay with a new and
deeper love, as a result of these two
weeks with them. May God continue
to bless is our prayer.
REV. FLOYD CHERRY VERY ILL
The many friends of Rev. Floyd
Cherry of Chipley, Florida, will learn
with regret of his serious illness. At
this time he is on his way to Mayo
Clinic in Rochester, Minnesota, for
treatment.
He has been in ill health for about
five months now. Your prayers and
help that you can possibly give will
be highly appreciated.
Mrs. Floyd Cherry,
Chipley, Fla.
Happy is the old age that atones
for the follies of youth; but happier
still the youth for which old age needs
not to blush. — Talmud.
Subscribe to the Baptist
THE FREE WILL BAPTIST
+ — — ,
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
ABRAM: A PIONEER IN FAITH
(Lesson for August 2)
Lesson: Gen. 12: 1-9; Heb. 11:
8-12.
I. Golden Text Illuminated
"Fear not, Abram : I am thy shield,
and thy exceeding great reward"
(Gen. 13:1).
The word "shield" has only one
meaning: it is an implement of war-
fare, purely for the defense of the
soldier who wields it. With a shield
a man can turn aside dart, arrow, and
spear; with it he can deflect the
thrust and blow of the sword which
seeks to drink his blood. It is a mo-
bile fortress, a traveling refuge, an
ever-accessible shelter, and its ade-
quacy is partly resident in the fact
that the warrior always keeps it close
to his side.
What a lovely and accurate picture
of God that metaphor portrays ! God,
a shield, large enough to cover the
whole man, and tempered so perfect-
ly that no missile can pentrate and
reach the defended! God, a shield,
always accessible and instantly avail-
able, provided we keep Him close in
our daily walk, and never lay Him
aside !
"He looked for a City which hath
foundations, whose Builder and Mak-
er is God" (Heb. 11: 10). Earth had
no such City. All on earth was trans-
itory. Tents were the symbol of the
fleeting life which passeth as "a va-
pour." The City he sought was the
Heavenly Jerusalem (Gal. 4: 26; Rev.
21: 2, 14, 19). The triumph of his
faith lay in this that he made no at-
tempt to regard even "the land of
promise" as his own land and perma-
nent abode. He looked beyond it to
the Heavenly Land, which is alone
our Fatherland (Heb. 11 : 14) , and the
heart's true Homeland.
God is our reward now in a limited
sense, but in heaven we will under-
stand the full meaning of this pro-
mise.
II. Lesson High Points
Something to Remember
Before going into the study of
God's covenant with Abram, may we
reflect for a moment upon his pre-
ceding covenants; namely, (1) the
Edenic covenant, conditioning the life
of unf alien man; (2) the Adamic
covenant, which placed man, after the
fall, under the burden of earning a
livlihood through toil; and (3) the
Noahic covenant, which subjects man
to a new test — the institution of hu-
man government, the government of
man for man.
— Advanced Quarterly (F. W. B.)
Abram's Call and Journey
Begin the lesson something like
this: Once upon a time long years
ago, there lived in Haran a mil-
lionaire prince named Abram (Gen.
23: 5, 6; 13: 1, 2) with his beautiful
wife (12-14), his ambitious worldly
nephew (13: 11) and 318 trained ser-
vants (14: 14). One day as he sat
in his luxurious tent, with its costly
fur rugs and oriental curtains, a spec-
ial revelation came to him, either by
dream (Num. 12: 6) or vision sound
of many waters (Rev. 1: 15) said,
"Abram, get thee out of thy country,
and from thy kindred, and from thy
father's house, unto a land that I will
show thee." So one bright morning
he gathered his servants and his
stock and departed leaving the
old home, and associates on a
great venture of faith with God. They
did not travel via the airway in a lux-
urious R-101, they did not travel in
an eight cylinder Delux Pierce Ar-
row, they did not travel in the draw-
ing-room section of the pullman ex-
press, they travelled on the hurrican
deck of that ship of the desert the
camel, with its gay and costly trap-
pings, its jungle and joggle. As the
long procession (Gen. 14: 14; 13: 1,
2) would its way out from the old
home, past the old well, where later
Abram's treasurer Eliezer, as the
lover won the lovely Rebekah for the
grief stricken Isaac (Gen. 24: 67).
The chieftains and neighbors turned
out to see the strange sight, a man
going whither he knew not (Heb. 11 : ,
8). "How strange !" they said. "How j
very unusual!" going, but does not |
know where." On they went, probab- '
ly over the great highway leading |
from Mesopotamia, past the great
city Damascus when Abram employ- 1
ed Eliezer as his treasurer (Gen. 15:
2). This was not a summer cruise; i
it was not a holiday trip ; Abram went '
to stay. !
— Wonderful Word ]
Separation and Obedience |
Separation and obedience are al- i
ways the pathway to blessing. The \
slightest variation from the will of
God is able to clog the channel so j
that God's blessing cannot flow. In ;
a house on an English estate it was J
found that no water would flow from i
any of the faucets. Plumbers could I
find nothing wrong about the house
plumbing so the lawn was dug up and
the water pipe examined. When tak-
en apart it was found that a huge j
toad was wedged tightly in one of the
joints thus stoping the flow of the wa- j
ter. Let us keep the channels open j
if we would be a blessing. |
Channels only, blessed Master '
But with all thy wondrous power j
Thou cans't fill and Thou cans't use ;
me ^
For thy glory every hour. ]
—Merle Tebo ]
The Family Altar (Gen. 12: 7, 8) i
This is a good place for us to say a |
word about the family altar. I still j
hear of folks who learned to pray in ;
their own homes. I am sure that I ]
will hear of some that are learning i
even yet; for there are still a good !
many homes which are Godly homes ^
and in which the ways of God are :
taught. Young people are still com- |
ing to their Heavenly Father for j
guidance in the matter of marriage; i
God is still having the opportunity of '
blessing newly established homes; !
little children are still welcome in our '
Christian homes, and their parents i
are still depending upon God for wis-
dom and patience and the love that
never faib. — Selected
THE FREE WILL BAPTIST
18
Refusing to Read Won't Change
the Bible
The Courier publishes an interest-
ing comment from a Palestine mis-
sionary to the effect that the Arabs
dislike to buy the Bible because they
say it promises to give their land to
the Jew, and they say that the pro-
mise to Abraham still holds good.
They are right concerning the pro-
mise, but their refusal to buy and
read the Bible will not prevent the ful-
fillment of its prophecies. — Unknown.
III. Don't Forget
1. The Advanced and Senior quart-
erlies have an abundance of good
things on this lesson.
2. To read from Genesis 11: 31 to
Genesis 18 during the week.
3. To learn why Abraham was
called the "Friend of God."
4. To learn how to be a friend of
our Lord Jesus Christ.
5. To pray for those in Authority
in our nation, and for the boys in the
armed service everywhere.
A GOOD REPORT
By A. R. Flowers
I am always delighted to hear of
good reports from the Orphanage. I
spent almost five weeks with Brother
Evans, the superintendent, during
Feb. and March. I decided that he
and his staff of helpers were doing a
fine job at the Home, when I saw just
what they had with which to keep the
work going.
Most people have a very erroneous
idea as to how busy those matrons
have to be in that Institution. I am
quite certain that they do not get the
sympathy they deserve from the pub-
lic. Brother Evans is so stout that
we are inclined to feel that he does
not need any consideration, just so he
gets the money. Well, the money is
an indispensable item, but he needs
other considerations as well, and, if
you were in his place, you would think
so, too.
— oOo—
SERVICE OF THE RELIGIOUS
PRESS
President Roosevelt, in speaking of
the Religious Press, a few weeks ago
said, "Our religious press can be a
guide and beacon, a real tower of
strength in this momentous strug-
gle." He added that it comes within
the range of the religious press to
proclaim the strength which abides in
spiritual things — a strength which no
mere physical force can overcome.
This is a real truth which all Chris-
tian believers have recognized as in-
dispensable from the very outset of
this turmoil. If the Lord is for us,
who can be against us? We can
fight battles, win victories, and con-
quer nations, if we are on God's side.
I am fearful that there are too many
people who want God to identify Him-
self on our side, and that is our alarm-
ing danger points now. The fear is
that America 'S too far from God.
As ';o the religious press, no one
can tell what a mighty power for God
it could be, were it to give its full sup-
port to the cause of Christian right-
eousness in this struggle for human
rights. Even the Free Will Baptist
Press could give birth to a new era —
an era of unparalleled growth and
service in the Free Will Baptist bro-
therhood, if only it had a chance.
— oOo—
THE CHURCH
There is but one church, and that
one is the Church of Jesus Christ.
And it is made up of those who have
been made New Creatures — those
who have been made into a Christlike
afRMation or brotherhood with Him.
It is not money nor a beautiful place
of worship that makes a church, nor
is it a great speaker in the pulpit.
Some of these humanly made instru-
mentalities can, and often do, help,
but there is no church apart from
Christ. There is no church apart
from real Christian brotherhood. And
bad indeed has it been for Christ's
kingdom to have been so broken up
and distrusted by an ignorant and in-
tolerant discipleship.
— ■ -i<(»)>> ■
THE GOSPEL AND THE
WHOLE WORLD
Say all you want. Christians live
in this world as all other people do.
It is the only sphere in which we
have to operate for the purpose of
proclaiming the Gospel. Whatever
good there is in human society ac-
crues to us as it does to others ; what-
ever of evil affects us too. The ty-
ranny that struck the German people
in 1933 struck them all, the German
Christians included. The war that
now envelops the world, envelops it
all, and Christians do not escape.
They are fighting in the armed forces
and earning their living by working
in war industries. Our economy and
our whole social life is geared to the
war and its needs. We cannot live at
all in this world now without recog-
nizing the immediate claims of the
war upon us all. There is something
total and all-embracing, from which
nothing and no one is excluded, about
life on the earth today.
We must take that total life of man
as our sphere and, moving into it with
vigor and great determination, sweet-
en it at its roots and nurture with
care and wisdom the fruits of jus-
tice and charity and peace which it
can and must bring forth. We must
remember always that the justice we
seek is not for ourselves only, but for
those other members of society also
who are different from us in religion,
in race, in color, but whose needs,
rights, and duties are the same as our
own.
People with a sense of history do
not have to be reminded that there is
ample precedent for Christians act-
ing upon society in this way. Magna
Carta, one of the pillars of democracy,
was written by Stephen Langton,
Archbishop of Canterbury. The clergy
and barons acting together wrested
the Great Charter from King John in
1215 and thereby won for more men
than had hitherto enjoyed it the
guarantee of religious liberty, person-
al liberty and civil rights. Appropri-
ately, Magna Carter has been called
"the first corporate moral accomplish-
ment of a people convinced of the
abiding truth of the Gospel."
There is nothing in this world
which belongs outside of "the abid-
ing truth of the Gospel." Unless we
want an indefinite continuance of so-
ciety saturated with hatred, and par-
liaments motivated by greed, and
commerce directed by exploitation,
ending with the world engulfed in
war, we had better begin now to bring,
the life of man under the influence of
Christian principles. — Rev. Williani
C. Kernan,
Concert Class Receipts
11th week
Wilson $ 15.56
Fremont 11.18
Goldsboro 25.46
La Grange 22.03
Kinston Church 25.00
Kinston S. S. 15.00
Ayden 55.10
Winterville 31.67
Total ___ ___ $201.00
Let's Can for Victory
Dear Co- Worker:
This year our government has
urged that we plant Victory Gardens
as a part of our national defense pro-
gram. With the advanced cost of
living, it is very necessary that we
produce and conserve all food sup-
plies possible.
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
ROSS. Sister Martha Ross was born on
March 24, 1871, and died on June 12, 1942.
She was confined to her bed for six months
with severe pain, but bore it patiently.
Sister Ross was gentle and lovely as the
summer breeze, and pleasant as air of even-
ing. She leaves two daughters to mourn
their loss; namely, Mrs. Stanley Hudnell,
Royal, N. C, and Mrs Kuglar Gates, Bal-
timore, Md.
Some day we hope to meet her.
When trials of life are fled;
Inside the pearly gates of heaven
Where no farewell tears are shed.
We, the Ladies Aid, extend to her loved
ones our deepest smypathy.
Mrs. G. D. Hudnell, Secretary
As your Orphanage director for
the Eastern district, I ask that we
can our surplus fruits and vegetables
for the Orphanage. Let's make "Can
for Victory" our slogan. If we do,
our superintendent will find it easy to
feed his large family next winter.
The Orphanage has plenty of caps
and empty jars. If your Auxiliary
would like to fill some, write to Bro-
ther Evans, stating the number you
want, and the place of delivery, the
Orphanage truck will be glad to
bring them and collect them when
they are all filled.
Will you please bring this project
before your Auxiliary? I'll be glad
to assist you in any way I can, and I'm
hoping to get a good report from you.
Yours to serve,
Mrs. J. W. Stilley,
Fifth Vice-President
EDWARDS. We, the Ladies Aid, of Free
Union church do hereby express our sorrow
over the loss of Mrs. Ada Edwards, one of
our members. She was called from this
world April 22, 1942.
She was born on October 18, 1877, making
her stay on earth 64 years, 7 months and
4 days. She had been a faithful member
of Free Union church and the Ladies Aid
for many years.
In the death of Mrs. Edwards, we feel
that our society has lost one of its best mem-
bers. We know that God never makes mis-
takes, therefore, we bow our heads in hum-
ble submission to His will. Her memory
will always be cherished in our hearts, and
her undying influence will be a power for
good down the passing years.
This day, we the Ladies Aid, resolva to
seek a part of her vision and spirit that we
may carry on the great work. We wish to
expiess our sincere sympathy to her family,
relatives and friends, and we wish to say
to them that they should sorrow not as those
who have no hope, but that they think of
her as having gained an eternal mansion
of joy and peace.
Respectfully submitted,
Mrs. Viola Tyndall,
Miss Annie Letchworth,
Mrs. Lillie Hardison
McLAWHORN. On May 5, 1942, at
twelve o'clock noon, God called my dear
Mother, Nancy B. McLawhorn, a faithful
and beloved member of Macedonia Church
in Craven County, to her reward. She
was born March 1, 1871, making her stay
on earth 71 years, 2 months and 5 days.
She was in ill health a good while before
her death. The day she died she told my
sister that she wanted to go Home, and
when they told her that she was at home,
she said, "My Home is in heaven." It would
be so good if all of us could leave this world
with this testimony, as she did.
She was married to Ed McLawhorn on
January 15, 1890, and to this union were
born twelve children, of which six are liv-
ing. She was an active member of her
church and the Ladies Aid society as long
as her health would permit her to attend.
Her funeral was conducted by her former
pastor. Rev. M. C. Prescott and her pastor.
Rev. Bruce Barrow, at the home. She leaves
to mourn their loss a husband, six children,
sixteen grandchildren, four great-grandchil-
dren, and two sisters. The names of the
children are as follows: Mrs. W. H. Caroon
of Kinston, Mrs. J. J. Blizzard of Deep Run,
Johnie McLawhorn of Vanceboro, James
Earl, Loney and Rachel McLawhorn of the
home.
Mother and Father celebrated their fif-
tieth anniversary in January, 1940. She
was hurried in the Ipock Family cemetery
under a beautiful mound of flowers,
A precious one from us is gone,
A voice we loved is still;
A place is vacant in our home
Which never can be filled.
—
By her daughter,
Mrs. J. J. Blizzard
Most of the suggestions as to why
God does not stop this war fail to gain
general approval. May we not do
well to accept the old rule of the Bi-
ble? "If my people, which are called
by my name, shall humble them-
selves, and pray, and seek my face,
and turn from their wicked ways;
then will I hear from heaven, and will
forgive their sins, and will heal their
land." "But if ye refuse and rebel
ye shall be devoured with the sword:
for the mouth of the Lord hath
spoken it." — N. C. Christian Advo-
cate.
Our bodies are gardens to which
our wills are gardeners ; and they de-
cide what we grow within us.
— Shakespeare
14 THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAaES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. C. Greenville, Tenn.
YOUR FRIEND
A Message to Soldiers
Do you long for a friend who will love
you,
And forever be known as your
own?
Let me tell you of ONE who is faith-
ful
When you're weary and sad and
alone.
THE FREE WILL BAPTIST
Do you long for a friend who can help
you
When the world seems to leave you
alone,
When there's no one who quite under-
stands you
And your bright hopes of promise
have flown?
Do you long for a friend who'll be-
friend you,
Tlational
WORD-BOOK
FOR BIBLE USERS
THE LAST WORD IN BIBLE HELPS
Combining a Concordance,
Dictionary and Bible Helps
A brand new reference work combining a very complete Concordance, a. compact
Dictionary and the customary Bible Helps in a single alphabetical arrangement, making
thoughts, topics, subjects, names and all key words and accompanying references quick
and easy to find.
Gives also concise descriptions of every book and every prominent character of the
Bible, together with many valuable tables and their present'day equivalents. Has a
complete Harmony of the Gospels, a Biblical Chronology, scriptural doctrines treated
from collated passages and without comment, and an immense amount of other factual
material on Biblical subjects. Ideal for students, teachers, ministers and all Bible users.
Contains 268 pages, including 18 maps in full color and an atlas locating all important
towns, localities and landmarks. Well printed on fine book paper in clear reading type,
cloth binding, gold stamped, colored jacket Price $1.00
When the shadows of death linger
near,
Who will carry you safely o'er Jor-
dan,
When there'll be no more sorrow
and fear?
It is Jesus, the friend of the friend-
less ;
Would you let Him come into your
heart ?
Let Him in, He will give you peace
and joy
And from you He will never de-
part.
Oh, receive Him today who so loved
you,
That He died on the Cross for your
sin ;
Oh, believe Him and open your heart's
door,
Let the Saviour who loves you,
come in!
R. T. N.
— Selected
Time heals many things, but worry-
ing about them does not. — Luther
—
Boys and Girls Corner
MARILYN ANN'S BIRTHDAY
VAKTY
Study to show thyself approved
unto God, a workman that needeth
not to be ashamed. — 2 Tim. 2: 15.
Twenty-two eager, anxious girls
met at the designated corner, just a
square from Marilyn Ann's home.
Each of them carried a box neatly
wrapped in tis sue paper and tied with
bright ribbon. They were on their
way to Marilyn Ann's birthday party.
For a whob week Marilyn Ann had
been the main topic of conversation
among the girls at school. Marilyn
Ann Lawton was giving a birthday
party ! And all the girls in her class
had been invited! All twenty-two of
them !
But then, Marilyn Ann could en-
tertain twenty-two girls as easily as
any of the others could entertain a
half dozen. For Marilyn Ann lived in
i
16
THE FREE WILL BAPTIST
the big yellow brick house on one of
the loveliest streets in town. Her fa-
ther was president of the largest
bank, and Marilyn Ann, being the
only child, apparently received every-
thing she desired.
The girls agreed to meet at two-
thirty and go to Marilyn Ann's home
in a group. They were afraid they
would feel shy if each went to the
big yellow brick house alone. So
eager were they to be on time that
the last one arrived fully a half hour
early.
They made their way between the
swaying poplar trees, broad rolling
lawns and big stone houses much like
the yellow brick at the end of the
street. They were a laughing, merry
crowd.
Jane rang the bell while the other
girls stood close by. Some giggling.
Some laughing. All eager and ex-
cited.
After a brief pause, Marilyn Ann
opened the door and smiled at them.
"Come in!" she said as she pushed
the door wide open. "How happy I
am you could all come !"
As the girls entered the spacious
hall with its soft carpet and wide,
winding stairs, a strange silence fell
upon the group. They looked at the
lovely surroundings and then at
Marilyn Ann. There she stood, dress-
ed in a pair of badly worn shoes, soil-
ed anklets and a faded gingham dress.
But, worst of all, Marilyn Ann's bare
legs, from the tops of her anklets to
the hem of her dress, were quite
streaked, as if she had been kneeling
on a dirty, wet surface.
Without even noticing their ques-
tioning glances, Marilyn Ann led the
way to the cheerful living room.
"Make yourselves comfortable,"
she said in her pleasant way. "I am
not quite ready. You see, I have not
finished my Saturday work. I am
usually through by two o'clock, but
this morning I helped the cook bake
the cakes for my party. And so I
have not quite finished scrubbing the
kitchen. It won't take me long,
though," she continued cheefully, "for
I am almost through now. Mother
always tells me no task is too small
to be done right, and if I am to grow
into a useful person, I must learn how
to do small tasks and do them well.
So I have definite work to do each day
after school and on Saturadys, too.
But today," she laughed gaily as she
held her head in her stately way,
"I'm a little slow. If you will excuse
me for a few minutes, I'll finish scrub-
bing the kitchen."
With that, she merrily left the
room. A moment later they heard
the scratch, scratch, scratch of her
bristle brush on the white-tiled kit-
chen floor.
Betty sat very still. A stack of
soiled dishes came before her. "I
haven't time to wash them," she had
told her mother an hour before she
left.
Peggy remembered the dish towels
mother had asked her to rinse out be-
fore dinner. She had pouted and told
her mother angrily that, "Marilyn
Ann doesn't have to do such things !"
June heard her little brother cry-
ing. Mother had asked her to take
him outdoors for a walk. She had
cried and said, "I wish I were Marilyn
Ann. She doesn't have to do such
things."
Nelly saw the untidy room from
which she had hurried away. Mother
had told her to straighten it a bit,
but she had fretted and declared that
all she did at home was work. Mo-
ther would have it spic and span
when she returned. She hung her
head.
Sarah remembered her mother's
calling to her from upstairs. Mother
was cleaning the linen closet and ask-
her to stir the noodles and see if the
carrots had suflScient water on them.
Sarah had been reading and had an-
grily stamped across the kitchen de-
claring impatiently that, "Marilyn
Ann's mother has a cook to look af-
ter such things!"
About twenty minutes later, Mari-
lyn Ann re-entered the living room,
freshly bathed and wearing her crisp
linen skirt and spotless white frilly
blouse. She wondered why the girls
were all so quiet.
"No doubt they feel a bit shy and
strange as yet," she told herself.
After all, how was Marilyn Ann to
know what she had done for the girls
that afternoon besides invite them to
her birthday partly?
The Honor Roll
J. C. Griffin, New Bern, N. C. 121 |
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 85 !
M. E. Godwin, Dunn, N. C. 73 ;
Mrs. J. J. Blizzard, Deep Run, N. G. —56
L. H. Wethermgton, Clark, N. C. 42 I
M. L. Hollis, Red Bay, Ala. 38 '
W. R. Williams, Kenly, N. C. 32 ,
R. P. Harris, Enfield, N. C. 30
Mrs. E. L. Mallard, New Bern, N. C. ___33 '
H. C. Wood, Cove City, N. C. 30 ■
Clifton Rice, Kinston, N. C. 26 1
Mrs. Henry Murphy, Davis, N. C. 25 !
G. W. Dail, Greenville, N. C. 25 I
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoWsboro, N. C. 21 ;
Mrs. M. A. Woodard, Winterville, N. C. _22 j
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 19 !
Mrs. D. C. Davenport, Winterville, N. C. _18 :
I. J. Blackwelder, Nashville, Tenn. 18 i
K. W. Gaskill, Sea Level. N. C. 17 I
M. B. Hutchinson, Zaleski, Ohio 22 "
J. A. Campbell, Greenville, N. C. 17 ]
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C. 15 '
Mrs. C. F. Abrams, Macclesfield, N. C. —14 ,
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14 i
Mrs. Maggie Smith, Pikeville, N. C. __-14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13 ;
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12 |
W. H. Lancaster, Smithfield, N. C. 12 '
J. R. Bennett, Bridp-eton, N. C. 13 \
Mrs. Lizzie McAdams, Huntsville, Texas _12 ]
Jennings Williams, Clayton, N. C. 12 j
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. —11 .
George Webster, Washington, N. C. 11 I
J. F. Parrish, Elm City, N. C. 12 i
W. C. Sutton, Cove City, N. C. 10 '
R. C. Kennedy, Pink Hill, N. C. 11 ;
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield, |
N. C. 10 ;
M. F. Whittmon, Brilliant, Ala. 10 |
N. D. Beamon, Snow Hill, N. C. 10 j
Mrs. Gladys Whaley, Richlands, N. C. — 30 i
Mrs. John R. Murphy, Snow Hill, N. C. --9 |
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9 i
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10 j
Lessie Thomas, Beulaville, N. C. 7 i
J. R. Forrest, New Bern, N. C. 7 ]
Mrs. S. B. Strickland, Middlesex, N. C. —7
L. M. Sawyer, Newport News, Va. 6 I
Eddie Jones, Greenville, N. C. 6 j
M. S. Cowan, Robersonville, N. C. 6 i
D. J. O'Donnell, Ashville, Ala. 6 1
Mrs. W. M. Maye, Maury, N. C. 6 ;
L. C. Johnson, Glennville, Ga. 7 |
Mrs. M. L. Crawford, Kenly, N. C. 6 j
Mrs. J. H. Oliver, Kinston, N. C. 7 i
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6 i
J. A. Evans, Middlesex, N. C. 6
Mrs. W. T. Hudson, Jakin, Ga. 6 i
Geo. Lee, Toccopola, Miss. 5 ;
B. B. Richardson, Middlesex, N. C. 5
G. C. Jovner, Smithfield, N. C. 5 I
E. W. O'Dell, Belmont, N. C. 5 ;
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. -P I
Mrs. H. S. Swain, Columbia, N. C. 5 ■
Marshall Jovner, Winterville. N .C. 5 ,
F. M. Knight, Blountstown, Fla. 5 j
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville. N. C. 5 i
Mrs, Kashie Kennedy, Pink Hill, N. C. -_5 i
Ill 1 iiiiriiiiriiiiiirHiiiiiiiiiiiiiiiiNiiriiiiiiiiiiiiiniiiiiriiiiiiiiiiiiiiiiriiiiiiiiiiiiiiiiiiiirriiiiMiiiiiiiiriii riiiiiiiriiiiiiiiiiiiiiiiiiiiiriiiiriiimimiiiimiiiiMiiiiiiiiiiiiiii iiiiiiiriniiiiiriiiiniiiiniiiiiMiiiiiiiiniiinniriiiiniMiriiiiiiiiiiiiiniMiiiiiiiMiiiiiiniiiiiiimmiiMimriiiimiiiiiiiiiMMiin rriiiniiiiimiiiffliiiTHiinii'
THE FREE WILL
A National Weekly Religious Magazine
Ayden, N. C, July 29, 1942
I KNOW A NAME!
I know a soul that is steeped in sin,
That no man's art can cure;
But I know a Name, a precious Name,
That can make that soul all pure.
I know a life that is lost to God,
Bound down by things of earth ;
But I know a Name, a precious Name,
That can bring that soul new birth.
I know of lands that are sunk in shame.
Of hearts that faint and tire ;
But I know a Name, a precious Name,
That can set those lands on fire.
rknow a Name, a precious Name,
Its sound is a brand, its letters flame,
I know a Name, a precious Name,
That will set those lands on fire.
— Anonymous
Free Will — Free Grace — Free Salvation
Volume 57— Number 29, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, JULY 29, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Painl Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson- -Sec^.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS;
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missioyis,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, C/erfc,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
IN MEMORY OF REV. G. W.
KENNEDY
Lonely, heavy and sad at heart
He wandered in his way.
He was looking a home where his
Tired feet could rest at the colse of
day.
As he wandered on in this world of
woe
This world of temptation and sin
He saw by the way, a beautiful gate
It opened and he went in.
He found inside this shining gate
A garden bright and fair.
Where lovely flowers never fade and
roses
With no thorns grow there
He found in this garden rest and
peace for his tired troubled
heart.
To the world he is dead, but to us
that loved him, he lives
And we feel his presence near and
see his smile
And we know that after while we
too will look for the shining
garden gate.
Sent in by Mrs. Roy Kennedy,
daughter-in-law
My soul, ask what thou wilt.
Thou canst not be too bold ;
Since his own blood for thee
spilt,
What else can he withhold.
he
THE FREE WILL BAPTIST
8
EDIT O R I aT I
GOD'S ALL-SEEING EYE—
"The eyes of the Lord are upon
the righteous, and his ears are open
unto their cry" (Ps. 34 : 15) .
The Scriptures reveal the fact that
God is ever watchful over the right-
eous people. In fact, He is ever con-
cerned about their personal welfare,
and about their Christian services
performed in His great kingdom
work. He is ever ready to provide
abundantly for them the essential
things of this life, and to comfort
their aching hearts in times of trou-
ble. Moreover, it is unto them that
He is looking for His Holy Word to
be preached in all its meaning to
those living in sin, and are far away
from His fold. The Lord has given
His Gospel plan of salvation to the
world that His faithful followers
might take it to everyone.
In view of these facts, the chal-
lenge comes, over and over, to God's
people to go forth and spread the
gospel message among all races of
people the world over, showing no
prejudice not ill-will against any na-
tionality of people. That is to say,
their love for the salvation of lost
souls is to supercede all personal
feelings and opinions, that might
arise within their hearts, so that the
Gospel of our Lord Jesus Christ
might find lodgment in the hearts of
heathen people. Such is the teaching
of God's Word, for it sets forth the
truth that all Christians are to love
their enemies, and to do good unto
them. It is a great responsibility in
this present age, when there is so
much strife and hatred in the world,
but no exceptions were given, for any
critical period of human history, in
Christ's Great Commission to His
disciples. Though the difficulties are
great, the Christian forces are to
make sacrifices and endure hardships
for the cause of righteousness, and
the salvation of millions of people be-
fore it shall be too late.
Observe, furthermore, that God's
all-seeing eye is ever watchful. He
knows whether the Christian ranks
are marching forward with fortitude
and courage to carry out the Great
Commission. He is listening to their
cries for Divine guidance and conso-
lation, whenever they turn unto Him
for help and renewed courage to bat-
tle the forces of world-conflict array-
ed against the forces for human free-
dom and civic righteousness. He
knows whether or not the Christian
organizations are waging a great
fight against sin and Satan to check
the onrushing tide or wave of hea-
then darkness and brutality. Yes,
His eye is upon all who have named
the name of Jesus Christ, and who
have claimed Him as their Lord and
Master, to see if they are true to
their claim, and are standing firm for
the cross of Calvary. Their reward
shall be according to the way they
are holding up the banner of Jesus,
and how they are living day by day.
THE CUBAN CALL—
An urgent call is now coming from
Cuba to our denomination for sup-
port of additional missionary endea-
vors which are being launched in that
land by the Willeys. In this issue of
the Baptist, Brother Winford Davis
is making an appeal for immediate re-
sponse on the part of the ministers,
churches, Sunday Schools, Leagues
and the Auxiliaries. He is very de-
sirous of receiving ample funds with-
in the next few months to take care
of this additional work in Cuba.
Certain definite things are to be ac-
complished in this more extended field
of mission work within the near fu-
ture. But they cannot be achieved
unless the church people of our de-
nomination rally whole-heartedly to
this appeal of the Willeys and Bro-
ther Davis, who is the treasurer of
the Foreign Mission Board. It is a
challenge which is worthy of every-
one's support, and one, we believe,
from which God can get glory, if we
will do our Christian duty. May the
needed funds be forth-coming in
ample time to enable those in charge
to go forward with their work, so
that no delay may be felt in the much
needed advancement of the Gospel of
Christ among the native people in
Cuba.
■iimr*
GOD'S SUNSHINE
Never — once — since the world began
Has the sun ever stopped shining.
His face very often we could not see,
And we grumbled at his incon-
stancy ;
But the clouds were really to blame,
not he,
For, behind them, he was shining.
And so— behind life's darkest clouds
God's love is always shining.
We veil it at times with our faithless
fears.
And darken our sight with our fool-
ish tears.
But in time the atmosphere always
clears.
For His love is always shining.
— John Oxenham.
— - — <m»' — " —
GOD THE OMNISCIENT
There is an Eye that never sleeps
Beneath the wing of night;
There is an Ear that never shuts
When sink the beams of light.
There is an Arm that never tires
When human strength gives way;
There is a Love that never fails
When earthly loves decay.
That Eye unseen o'erwatcheth all;
That Arm upholds the sky;
That Ear doth hear the sparrow's
call;
That Love is ever nigh.
— James CowdenWallace
<^m>- — ■ —
HOME-COMING CELEBRATION
The Pleasant Plain Church will
observe home-coming day on the Sec-
ond Sunday in August, 1942. Dinner
will be served on the grounds. All
former pastors and members are ask-
ed to be present. A special invitation
is extended to singers of choirs, quar-
tets, trios, etc. to come and take part
in the music in the afternoon.
Mrs. M. V. Avery, Selma, N. C.
1
THE FREE WILL BAPTIST
Cartii 3iislorii of Q'ree OYlll JiapUsls
By Rev. Mrs. H. A. Wheeler, 502 S. Commerce Street, Lockhart, Texas
(Article No. 6)
"The Noble Seven"
William Burr, was the fifth of "The
Noble Seven" and was born in Hing-
ham, Mass., June 22, 1806. He was
the son of Theophilus and Sarah (Wa-
ters) Burr, and was the seventh of
ten children. He was a descendant of
Rev. Jonathan Burr of Dorchester,
Mass., a distinguished Puritan. He
attended school and assisted on the
farm until he was fifteen years old.
His parents were Unitarians, and
were strict in their religious obser-
vances and training of their children.
He deeply mourned the death of a
brother when about eleven years old,
and decided to give himself to the
Lord. He was helped to this decis-
ion by a relative who was a Free Will
Baptist minister and who visited with
their family. In his sixteenth year
he worked for a while at house car-
pentering, under an elder brother re-
siding in Boston, and a few weeks at
an umbrella manufactory. Having
long desired to learn the printer's
trade, he entered the office of George
Clark. For two years he received
only his board and a pair of shoes.
He entered the office of John Frost,
one of the largest and best offices in
Boston, and remained there until
July, 1825, when his employer de-
manded that he should toil in correct-
ing proof far into the night. A dis-
agreement arose and the employer in-
formed him that, unless he went to
work unconditionally, he would pre-
vent him obtaining employment in
any office of the city. July 9, 1925,
Mr. Burr visited Providence, and,
failing of employment, was contem-
plating going to sea.
Becoming acquainted with a jour-
ney men, he obtained employment in
the office of the PATRIOT of Brown
and Carlisle until December. About
this time Mr. Parmenter, a Provi-
dence printer, having been engaged
to take charge of the printing of the
TRAVELER, just starting in Bos-
ton, invited Burr to take a situation
under him. Burr accepted and in
Feb., Id26 Rev. Samuel Burbank and
Henry Hobbs came to Boston to pur-
chase an apparatus for printing the
MORNING STAR. They had a let-
ter of introduction to Mr. Badger the
editor of ZIONS HERALD, and a
brother of Mr. Badger who printed
the TRAVELER. Mr. Parmenter of
the TRAVELER was recommended
to Burbank & Hobbs as a campetent
man to assist them in their purchase.
Mr. Parmenter strongly recommended
Mr. Burr as a man to take charge of
their printing in Limerick. Mr. Burr
Mrs. Wheeler
fearing persecution from his old em-
ployer in Boston, decided to go to
Limerick for a year until he had be-
come of age.
April 26, 1826, he took passage for
Portland on board a packet. Safe in
Portland, he found a seat in the mail
wagon, and later he rode in a sleigh.
He boarded in the family of Rev.
Elias Libby for two years. He found
incompetent appliances, but by a car-
penter's assistance and by the aid of
two lads (one later Rev. P. S. Bur-
bank) on May 11, 1826 the first num-
ber of the MORNING STAR was set,
printed and issued. In Boston and
Providence he had attended largely
Unitarian churches. He followed the
world in vain pleasure. In Limerick
he found himself in a different at-
mosphere. He soon, in May, attended
a Q. M. in the village and heard John
Buzzell preach on the "Necessity of
a New Birth." He was almost per-
suaded to yield his heart to Christ,
but still he delayed. A few months
befort the close of his second year's
engagement, he was waited on by the
proprietors, and urgently solicited to
engage for another year. However,
he declined as he contemplated re-
turning to Boston, and another prin-
ter was appointed. At Limerick,
Burr heard Clement Phinney, and the
arrow he feathered stuck fast in
young Burr's heart. The Rev. J. G.
Pike sent a copy of his 'Persuasives
to Early Piety," then just issued to
the STAR office. This Burr seized
eagerly upon and read. His heart
was melted, and in the prayer meet-
ing on Sunday evening, in Feb.
1828, at a private house, he first pub-
licly acknowledged his need of Christ,
and requested an interest in the pray-
ers of God's people. With two other
young men, on the Saturday evening
previous, he had met in the Star office
for mutual prayer and solemn coven-
ant. This meeting at the Star office
was afterwards kept up one evening
a week for months. Many young
men attended, until twenty-five pro-
cessed Christ. Of this number seven
or eight subsequently became minis-
ters of the Gospel. In Oct. 1828, Burr
was baptized and united with the
Limerick church. He readily became
the permanent publisher of the Star,
and was devoted to it for over thirty-
five years. He gave it his ripe prac-
tical experience which made the pa-
per a permanent and profitable un-
dertaking. He was always useful in
all the denominational enterprises
where careful business ability has
been needed. In 1830 he wrote an
article in the Star calling attention to
the importance of a denominational
Book Establishment. He afterward
employed Mr. Samuel Beede to write
a series of articles for the Star on the
subject. These article attracted the
attention of Rev. David Marks and
i
TH£ FREE WILL BAPTIST
»
others, and resulted in the estabhsh-
ment of the "BOOK CONCERN," by
Gen. Conference in Meredith, N. H. in
October 1832. Mr. Marks was in-
structed as book agent to purchase
the MORNING STAR. Some of the
proprietors objected to selling, but
Mr. Burr holding three fourths of
it, decided in favor of disposing of it
to the denomination, and it accord-
ingly passed into their hands. Mr.
Burr was continued as its financial
agent and acting office editor. A long
pay day was given and it was ulti-
mately paid from the profits arising
from its publication, without the con-
tribution of a single dollar from any
other source. At the resignation of
David Marks as agent for the "BOOK
CONCERN," a board of trustees was
appointed to administer the affairs,
of whom Wm. Burr was one. The
establishment was at this time $6,000
in debt. Many of the board gave their
private bonds, and the sum of $2,750
was raised by this security. One of
those who had signed the bond be-
came uneasy. He demanded that the
board be again convened, and that his
name be stricken from the securities.
Wm. Burr gave to the person men-
tioned his own private bond, assum-
ing all his liabilities in addition to his
own. The loan of $2,750, together
with all the other liabilities of the
establishment, were paid from the
proceeds, and at the Gen. Conference,
held at Maineville, Ohio in Oct. 1856,
the sum of $21,006.71 had been ap-
propriated to the benevolent work of
the denomination and the assets were
then estimated at $43,129.77. Press-
ed down with the weight of poverty,
and for many years refused the act
of incorporation by the State Legis-
lature of New Hampshire on account
of its attitude on the subject of
slavery. The Morning Star, under Mr.
Burr, yet took a manly attitude and
boldly voiced the truth for God, weav-
ed for him the crown of triumph, and
in the presence of all placed it upon
his brow. He took an active part in
the FOREIGN MISSION organiza-
tion and as well the HOME MISSION
AND EDUCATIONAL societies. He
was the treasurer and a member of
the executive committee of the Home
Mission Society, treasurer of the
Educational Society and a member of
the executive committee of the For-
eign Mission Society, from their com-
mencement until his death. He was a
member of the executive committee
of the Educational society for several
years after its organization ; and was
made treasurer of the Foreign Mis
sion society in 1837. He was a dele-
gate to the tenth Gen. Conference,
held at Conneaut 0., in 1839, and was
chosen secretary protem. He was
editor of the MORNING STAR 32
years and a publisher 31 years. He
died in Dover, N. H. Nov. 1866 aged
60 years.
Seized with appoplexy while occu-
pying his accustomed seat in the
prayer meeting on Sunday evening, he
was, without premonition, ushered in-
to the presence of God. His service
for his denomination has been long
and conspicuously useful.
He was a true friend and an earn-
est Christian. His remains rest in
the cemetery close to those of Hut-
chins, his beloved pastor and co-la-
borer. In 1828, he married Miss
Frances McDonald, of Limerick, who
survived him with three children.
Note: The next article will be
written about Rev. George Tiffany
Day, D. D.
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
UO Hancock Street, New Bern, N. C.
REPORT OF THE WOMEN'S
NATIONAL AUXILIARY
CONVENTION
The Women's National Auxiliary
Convention had Its Seventh Annual
session at Columbus, Mississippi,
July 13 and 14, using as their theme,
"The Love of Christ Constrains Us."
The meeting opened Monday evening
with the congregation singing "I Love
to Tell the Story," Mrs. F. C. Zinn
directing the music. After enroll-
ment of the delegates Mrs. Chester
Pelt of North Carolina, rendered
beautifully a message in song empha-
sizing the love of Christ. The even-
ing devotional was conducted by
Mrs. Lizzie McAdams, with prayer
led by Mrs. Tommie Franklin. A
warm and hearty welcome was ex-
tended to us by Miss Mildred Barnes
of the local church and the response
was given by Mrs. J. F. Miller of
Missouri. The President then ap-
pointed the various committees and
made announcements concerning the
work for the coming day. Mrs. H.
W. Christian of Tennessee gave a
very effective address, her topic be-
ing "The Love of Christ Constrains
Us to be Laborers together with God."
Useing a book of rules, the Bible, and
a kit of tools, whatever talents you
possess, great or small, she suggest-
ed that we consecrate them all to the
glory of God and to His service. Rev.
Henry Melvin brought a special mes-
sage in song and pronounced the
benediction.
The Tuesday morning session be-
gan wth an inspiring devotional led
by Mrs. Chester Pelt. "Constraineth
Me," being her topic she pointed out
what it constrained Christ to do, giv-
ing all for us and that we too should
be willing to render to others service
for Him. After reports from com-
mittees and some of the officers, the
Convention message was delivered by
Mrs. Elsie Curtis of Illinois. She
stressed the constraining Love of
Christ enumerating what influence
for good we can have if we permit it
to dwell in our lives.
After an hour of feasting of Chris-
tian fellowship, good food and the
fine hospitality of the people of Col-
umbus, we assembled again. The de-
votional "Our First Love, being con-
ducted by Miss Laura Belle Barnard,
who reminded us of Christ's Love for
us and urged us to express our love
to Him in obeying the Great Com-
mission. After reports of committees
and other officers were received and
miscellaneous business attended to,
we adjourned. Our reports showed
an improvement over all previous
years and were indeed encouraging
but we ask the prayers of every auxil-
iary member, layman, officer and min-
ister that we may do more and great-
er work for Him.
Rebecca Stewart, Cor-Secy.
6
THE FREE WILL BAPTIST
"THE SHEPHERD OF THE STARS"
By Violet Ursula Fraser
Psalm 147 : 4
"He telleth the number of the stars;
He calleth them all by their
names."
And leads them forth in the fields of
night
When a wheeling meteor flames.
He folds them safe on the heavenly
heights,
Where He pastures the pleiades,
He made them for light, and to guide
aright
The mariner on the dark seas.
The Shepherd of Stars is my Shep-
herd, too,
I shall not want in His care.
He is coming again to take His own
To the place He has gone to pre-
pare.
The beauty of stars will vanish, we
know;
God will seal their light one day,
But they who turn many to righteous-
ness
Shall shine as the stars for aye.
— Selected
<^m>-
NOTES AND QUOTES
By J. C. Grifl^n
Foreign Missions in Cuba
In our writing last week we were
so much pressed for time that we had
to give only a few words in regards
to all the work and reports of the Na-
tional Association. So, I want to say
something more about the Foreign
Mission report as given by Mrs. T.
H. Willey. It seems impossible, if
we look only from the human side, to
realize the great accomplishments
that have been brought about in so
short a time by Brother and Sister
Willey. We are sure that God is
moving in great power in using these
missionaries in Cuba. The biggest
returns for so small an out-lay of
money that we have ever heard about.
God is there.
The Field Secretary of North
Carolina Free Will Baptists asked
every church in North Carolina to
make an offering for Foreign Mis-
sions during the month of July. So
if you did not do this, dear Brethren
and Sisters in Christ, make an offer-
ing at once and send it to the State
Foreign Mission Treasurer, Rev.
Chester Pelt, Durham, N. C. that it
may be sent right on to the National
Treasurer so as to help carry on the
great work in Cuba. These people
are hungering for the Gospel.
They Need Horses
At this time Brother Willey is call-
ing for horses that he and his staff
of native missionaries may have a
way to travel back into those places
where automobiles cannot go and to
places that are too far off to walk.
Horses are sold at a very low price
in Cuba. It will make you feel good
to know that you have a horse in
Cuba that is carrying the man of God,
who has a message of salvation for
those who are lost in sin and hunger-
ing for the Word of Life.
What About Our Christianity?
America is called a "Christian Na-
tion," but we are more Christian in
name than in reality. The apostle
Paul says, in speaking of the "last
days" that the people will be "Trait-
ors, heady, highminded, lovers of
pleasures more than lovers of God;
Having a form of godliness, but deny-
ing the power thereof:" . . . "Ever
learning but never able to come to
the knowledge of the truth." (2 Tim.
3: 4-7).
If Paul did not know what he was
talking about, he certainly made a
sure hit in guessing. However, we
who are Christians, indeed, believe
that Paul was inspired to write the
messages that he so wonderfully de-
livered to man. We believe that Paul
knew just what would come to pass
in these "last days." If all the peo-
ple who are church members, and
professional religionists, who are too
well fixed in their own ways to be a
member of a church, were really hon-
est-to-goodness Christians this would
be a different world from what it is
today.
We say a great deal about what j
we are fighting for, and one of the ;
things is, "To keep our church door |
open." That is to have the right to ;
worship God according to our desires. \
But isn't it a fact that we have al- ]
most closed the door ourselves, by i|
"having a form of godliness" and liv- .
ing like the Devil wants us to live. ]
America, Christian America — a whis- j
key guzzling America! "Pleasuring j
loving America!" Our law making
bodies make it possible for men and
women to drink. The manufacturers i
say "Drink!" They have the finest \
pictures that can be produced on bill-
boards, in magazines and the news '
papers, showing beautiful women i
with beer and intoxicating beverages. '
They want to sell all the liquor that
they can. The Government wants all I
the revenue. It must be made, and
it must be used in order to raise j
revenue. The DEVIL wants all to be !
drunkards. Drunken women, drunk- \
en men ! But a nation of drunks can- ]
not survive! Liquor and women ]
ruined France. Drunken soldiers are 1
drunken failures. Yes, Christian |
America is facing disaster. The only \
remedy is found in God. It takes
more than a name. "Faith wthout j
works is dead." God says, "If my j
people, which are called by my name, j
shall humble themselves, and pray, '
and seek my face, and turn from ;
their wicked ways; then will I hear
from heaven, and will forgive their '
sin, and will heal their land" (2
Chron. 7: 14). Again we hear Jesus \
say, "If ye abide in me, and my words |
abide in you, ye shall ask what ye j
will, and it shall be done unto you" |
(John 15: 7). j
But again, we read, "B.e not drunk j
with wine, wherein is excess; but be j
filled with the Spirit" (Ephe. 5: 18). ]
Drunken church members. Drunken '
law-breakers. Drunken mothers. |
Drunken husbands. Drunken sold- |
iers and sailors. Old Whiskey Soaked |
America. What will the end be ? The |
"Hand is writing on the wall." Can |
you read it ? |
■^'im> ■ — !
\
Guide me, 0 thou great Jehovah, ]
Pilgrim through this barren land; ■
I am weak, but thou art mighty, j
Hold me by thy powerful hand.
THE FREE WILL BAPTIST
7
A SHORT SKETCH OF ELDER
W. J. MOORE'S LIFE
Elder W. J. Moore was born Sep-
tember 8, 1851, about six miles from
Rocky Mount, North Carolina, on the
old Snow Hill road. He lived there
until 1861, then moved near Elm City,
as his Father was in the Civil War.
Later he moved near Pender's Cross
Roads, and lived there until 1868,
at which time he moved to Falkland,
Pitt County, where he lived until
1870.
In 1869 he heard his first Free Will
Baptist sermon preached by Elder
-'i
The late Eld. W. J. Moore
Rufus Hearn, and it made a very deep
impression upon him. On January 3,
1873, he was married to Miss Annie
Elizabeth Andrews, with whom he liv-
ed in pleasure until September, 1915,
when the Lord saw fit to take her
away to live with Him.
In July, 1873, Elder Moore was con-
verted, and in October of the same
year he joined the Free Will Baptist
church at Gum Swamp in Pitt Coun-
ty. Sometime later, he helped to
build Shady Grove Church, between
Greenville and Falkland, North Caro-
lina, on what is known now as Num-
ber 43 Highway. The church finally
went down. In 1875, Brother Moore
was called to preach the Word of God ;
but, with all the excuses that Satan
could find, he was able to resist the
divine call of God until 1884, when
he was crossing Cherry Hill Ceme-
tery, and at which time God spoke to
him plainly that he was going to die,
and go to Hell, if he did not preach
His Gospel. Thereupon, he fell upon
his knees and promised God that he
would go, do and say what He wanted
him to preach.
Brother Moore, therefore, took his
Bible and began to preach the Word,
first in private homes, then in school
houses. In 1886, he moved to Kin-
ston. North Carolina, and kept up his
appointments in and around Kinston
until 1887, when he held his first
meeting at Worth Schoolhouse. Sev-
enteen persons wanted to unite with
a church, and to organize a body
there. He went after Elder Henry
Cunningham, and Elder Bill Frost.
They organized a church, and ordain-
ed him in the Free Will Baptist
church, and he was chosen pastor. He
then began to build a church in Kin-
ston, and after 2 years of hard work
they finished it. He preached there
for 22 years. He was not pastor all
of the time, for he was preaching out
in the country a good deal.
Elder Moore built another church
named Daily's Chapel which was a
Free Will Baptist church. He also
helped to build a Chapel in Kinston
that was used as a "Free Church."
He then went near Jasper, Craven
County, and built another church,
named St. Paul, but it was burned
a few years later. He went to Carteret
County, about twelve miles below
Newport, North Carolina, and helped
to build another church which was
named Mt. Pleasant. All this time
God was blessing him because he had
heard and had obeyed His call.
In 1918, Elder Moore was called to
Beaufort, North Carolina, to help to
buy more land to be added to the
church lot, and to rebuild the old
church. The church is still there.
Am quite sure the people there are
still grateful to God for sending Elder
Moore that way.
In 1922, he was called to Formes
Schoolhouse, Craven County, to hold
a revival, and in 1923 he helped to
build Oak Grove Free Will Baptist
church. He served as pastor of this
church for five years. He called it
"his body." He retired at this time,
and then lived with the people at Oak
Grove where he was loved. His life
was appreciated by all the community
the last five or six years of his life.
He was nearly blind and deaf, and
never well at all, but he bore his af-
flictions with patience. Before the
end came he became helpless as a
baby, but he did not forget God and
His goodness toward hirn Some-
times I would hear him say, "How
much longer. Father, before I can go
Home to be with You? Not my will,
but Yours be done. I am only tired."
Elder Moore made his stay on
earth 90 years, 5 months and 9 days.
Jesus called him Home on February
17, 1942, while he was in the home
of C. C. and Dorcas E. Barrow. He
has been missed very much. He
leaves behind three children, several
grandchildren and great-grandchil-
dren, and a host of friends. His fun-
eral was conducted at Oak Grove
church by Rev. J. C. Griffin, Rev. R.
C. Kennedy, assisted by Rev. Duff
Toler and Rev. W. A. Dail. His body
was laid to rest in the Kinston Ceme-
tery by the side of his wife, under
a mound of beautiful flowers to await
the resurrection.
Mrs. Dorcas E. Barrow
— - — — '
PRAYER PLUS
It is recorded of D. L. Moody that
upon one of his journeys across the
Atlantic there was a fire in the hold
of the ship. The crew and some vol-
unteers stood in line to pass buckets
of water.
A friend said to Moody, "Mr.
Moody, let us go to the other end of
the ship, and engage in prayer." The
commonsense evangelist replied, "Not
so, sir; we stand right here and pass
buckets and pray hard all the time."
He believed that prayer and work
should never be separated.
If thou canst believe, all things are
possible to him that believeth. Mark
ix. 23.
0 for a strong and lasting faith.
To credit what the Almighty saith;
To embrace the message of his Son,
And call the joys of heaven my own.
8
THE FREE WILL BAPTIST
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
LETTER FROM THOMAS
H. WILLEY
Jaruco, Havana Province, Cuba
Dear Bro. Davis:
One of my regrets is that I did not
have this report, that I am making
now, in to you for the National Asso-
ciation, but I am suggesting that you
publish this in the two papers.
The work is progressing in such a
way that it is almost unbelievable. A
revival is indeed on back in these
hills. We simply must have a fund
sulficiently large in the bank here to
be able to meet the challenge. I was
forced to return from Pinar Del Rio
for lack of funds and am here wait-
ing, as are the boys below, to enter
other fields with traveling expenses
sufficient to rent houses and halls and
buy horses and saddles.
I arrived in Vinales with another
new worker and made arrangements
to visit .our native worker back in the
hill country. I tried to get horses
but they were not to be had, so with
one of my boys we walked 20 miles
and preached that night in the beau-
tiful valley of Saint Andrews to over
a hundred people. We had one flick-
ering torch, most of the people stood,
and such hunger! The people came
to me and said, "We want to be bap-
tized and build a temple here. We
will do the work and furnish the ma-
terials, but we are too poor to buy
nails and plank and cement for the
floors." One hundred dollars will
build the benches, lay the floor and
funrish rooms for the workers when
in the building. We plan to have an
itinerary school of religion such as
our church is having in the States
under the National Association.
Rooms can be built and beds and
cooking facilities provided and horses
kept in each locality for us.
Santiago Delgado, who is in this
valley and had just bought a little
mare of 25 months old for $20.00, re-
turned to Vinales with us, riding an
hour and walking an hour.
The next day Pedro and I went to
Porto Esperanzas and met a school
director, of the public school. This
man when living in sin had two wives
and is father of 21 children. He shows
evidence of having found and known
the Lord, and the people have confi-
dence in him. He promised to aid
us in every possible way, taking the
boys into needy fields. We preached
and witnessed all the time we were
there. The boys are ready to go in
there but must have money to rent a
hall, a house to live in, and buy some
furniture. If Pedro can get a good
horse he can go there once a week and
help' our student Rufino whom we
can station there. Pedro has a horse
which the man is holding till the
money comes for it. I can't begin
to tell you of the extent of that field.
We could place ten workers there
easily if we had them. There is a fine
Christian woman and her husband
here now who want to and will work
for us for a small sum.
Returning to Vinales, that night
we had a service and 25 people stood
declaring that they wanted to follow
Christ and know more of Him. One
of them, a Mulatto who speaks Eng-
lish very well and is one of the officers
of the Department of Sanitation in
Vinales, is a fine fellow. I gave him
an English Bible, as this is all we
have on hand now.
The following day Tommy and I
left for San Juan and found Luis Diaz
in Rio Seco, the American tobacco
farm. That night there were over
three hundred people packed in a
dance hall to hear him. The owner
of the hall has stopped the dances and '
turned the building over to Luis to
preach in. Here in Rio Seco we have
a great number to be baptized. The
24th of this month we will have that
baptism there. We must furnish
this building with benches to seat the
people. Some walked great distances
to be at the service, and such singing
you never heard. Somebody must
come down and see this thing.
The next day, Saturday, we went
to Sabido, and two boys were there
with three horses. We rode and walk-
ed in, and that afternoon there were
about thirty people present. Chil-
dren of seven and eight years are
testifying with joy of having found
Christ. There are 36 people in this
place to be baptized and this must be
my task as director of the work.
That night a great company walking
and singing as they walked, — men,
women and children — went three
miles to the next service. We had
one smoking light and could not see
to read our text. They sang and
listened with rapt attention to the
Word. There were no seats. Women
had to stand for at least two hours.
There is a good bulding in this place.
The man has promised to clean out
the chickens that roost overhead, but
we must build them the benches.
This will cost possibly $30.00 to get
the lumber in and build them.
A two-hour ride from there I shall,
by Divine Providence, be serving as
an American chaplain if everything
works out. I cannot give you any de-
tails of this or the location. Will
write later, but it is a great oppor-
tunity to do my country a service,
even if I have to provisionally enter
the U. S. Army as a regular chap-
lain. I met a Christian aviator and
he is thrilled with our plans. This
will not affect my work, but rather
help things along.
In San Juan we must build a
church. It will cost some money, but
not much. I shall investigate the
possibility of getting the land this
week. We have at least 24 to be bap-
tized in San Juan. They do not want
to wait any longer for baptism. Luis
has been instructing and examining
them over a month.
Sunday night I preached a mission-
ary message in the Baptist church in
Pinar Del Rio to a house packed. We
had four American sailors in the
congregation. One was a member of
a church in Florida and the other
from New Jersey.
I had to return home Monday.
Manuel Lopez returned with me. This
boy had planned to work with us, but
position meant more to him apparent-
ly. God doeth all things well, any-
how. There is another boy in Oriente
THE FREE WILL BAPTIST
9
who wants to work with us. We must
send him his transportation which
will cost $10.00, but he is greatly
needed to work with Luis Diaz. Luis
is having a great deal of trouble with
his throat because of preaching so
much, three times a day. He now has
seven preaching places, and there are
seven more where we can permantly
locate our school and home. To be
safe, it will be best to buy the land
for this center. Brother, this means
our people must get back of us in a
larger way, if we meet this challenge
of the last days.
Lovingly,
Thomas H. Willey
MINUTES OF MEETING OF
BOARD OF FOREIGN
MISSIONS
(In Annual Session, Columbus,
Mississippi, July 14-17, 1942.)
The meeting was opened with pray-
er by Mrs. Willey.
Mrs Willey and Miss Barnard, our
missionaries, were invited to sit in
this session as advisory members of
the Board.
As Mrs. Willey had just arrived
from the field in Cuba, the Board
asked her to relate the situation
there. Mrs. Willey's report was a
thrilling, detailed account of amazing
developments in the F. W. B. mission
field in Cuba, and included an urgent
appeal for:
(1) A missionary couple from the
United States to go to Cuba immed-
iately, with a view to opening a Bible
training school and enlarging the mis-
sion activities in general.
(2) Funds for erecting and equip-
ping a mission station, including
necessary buildings for the school,
and for assisting in the erection of
some church buildings.
(3) An increase in the allowance
for promotional expenses sufficient to
cover salaries for the eight Cuban
workers already employed, and to
cover incidental expenses incurred by
our enlargement program.
(4) Five horses needed immediate-
ly for use by the Cuban preachers
who go long distances on evangelistic
work.
Upon hearing the report and the
appeal, the Board voted to increase
the amount of the Cuban Promotional
Fund to $200 per month in order to
cover the needs.
Motion was made and carried that
the Foreign Mission Board present to
the National Association in session
an appeal for a missionary couple to
go to Cuba as soon as possible, and
to recommend that Auxiliaries, Lea-
gues, or other organizations under-
take the financing of any of the items
above named as pressing needs.
Miss Barnard was asked to say a
word about the missionary situation
in India as related to Free Will Bap-
tists. It was stated that her Indian
co-worker, Mrs. Mary Kanaka, had
passed away in December 1941, caus-
ing the work in Kotagiri to suffer a
great loss. It was reported that at
present the Tamil primary school is
being carried on with blessing and
satisfactory success. The infrequent
letters received from India indicate
that some of the converts are con-
tinuing with a fervent witness, while
others are disappointing. The evan-
gelistic work among the Tamil out-
casts is carried on but has of neces-
sity been curtailed to some extent
since the death of Mary Kanaka when
the evangelist had to be placed in
charge of the school. The tribe of
Kotas are being visited by an evan-
gelist once each week, according to
communications.
The District of Purnea, in Bihar,
India, is still unoccupied and a cable-
gram received late in 1941 indicated
that up to that time war conditions
had not changed the situation and
that it was still open to us and urg-
ing our entrance into it.
By way of a financial report, it was
revealed that due to the death of
Mary Kanaka and the cessation of
her salary, and due to our having se-
cured the services of an evangelist
for less than we had expected, a fund
had accumulated in India and it would
not be necessary to send the usual
$35.00 per month to India for a while.
It was voted, however, to resume the
allowance of $35.00 monthy to India
whenever it should be required again.
Recognition was given to the very
faithful and unstinted service render-
ed us by the Rev. H. M. Clay of Kota-
giri, South India, in receiving and dis-
bursing funds for our work there and
assuming the responsibility of super-
vising the work generally. It was
voted that the Chairman of the
Board send to Brother Clay a letter
of appreciation for his generous ser-
vice.
A financial report, showing the de-
tailed disbursements of the monthly
allowance for Cuban promotional
work was rendered to the Board by
Mrs. Willey.
Motion was made and carried to
retain Brother and Sister Willey on a
salary of $50.00 each per month, and
to continue the school allowance of
$10.00 per month per child.
Motion was made and carried to re-
tain Miss Barnard on a salary of
$50.00 per month as long as she is on
deputation in America.
It was voted that the Board assume
the expense of Miss Bessie Yeley's
return to America from Venezuela,
her furlough being due. It was esti-
mated that $300 would be needed for
this return trip which, due to war
conditions, would need to be made by
air.
It was voted that traveling ex-
penses of missionaries should here-
after include food and lodging incur-
red by trips in the direct interest of
the work.
Rev. and Mrs. Damon Dodd appear-
ed before the Foreign Mission Board
and declared their intention to go to
India. They made known their plans
to enter Bible School in September,
and further made known their readi-
ness to go to India immediately if the
Lord should open the way and so in-
dicate. This was in view of the press-
ing need for a couple to open the
work in Purnea District.
It was moved and carried that Bro- •
ther Paul Woolsey be authorized by
the Board to investigate some means
by which our missionaries might gain
passage and passport facilities to In-
dia in spite of war difficulties.
It was reported that the deputation
trip to Cuba had been made with re-
markable success, and the develop-
ments as outlined by Mrs. Willey are
an outgrowth of the findings of the
deputation party.
Quotas for the various states were
as follows:
Mo. $1,000.00
THE FREE WILL BAPTIST
S. C. . 300.00
Ky. 300.00
Okla. 500.00
111. 200.00
Mich. ___ 500.00
Tex. ___ 500.00
/ la 300.00
Fla. 150.00
Va. 250.00
W. Va. 150.00
Ohio 600.00
Miss. 200.00
Tenn. ___ 900.00
Ga. 400.00
N. C. 1,800.00
Total $8,050.00
The report of the Treasurer of the
Board of Foreign Mission was read
as follows :
Receipts
Brought forward from year
1940-41 ___ $ 934.80
Received from states
as follows:
N. C. 1,124.93
Mo 1,200.00
Tenn. 371.00
S. C. 188.00
Ga. 187.54
Alabama ___ ___ 175.83
Oregon 10.00
Ohio 427.06
Nat. Aux. Conv. by Mrs.
Fannie Polston __ 52.46
Sale of Missionary pictures
by Marie Thomas 6.60
Allocation fund by F.
S. Vanhoose 613.19
Ken. 4.08
W. Va. 8.00
111. 135.75
Texas 114.56
Okla. 27.25
Ark. 5.68
Mich. 50.00
Total from States $4,701.93
Total Receipts $5,636.73
Disbursements
To Miss Laura Belle Barnard
as salary $ 600.00
To Miss Laura B. Barnard,
traveling exp. 246.56
To native workers & main-
tenance of work in India __ 350.00
To Miss Bessie Yeley
as salary 600.00
To Rev. & Mrs. T. H. Willey
as salary 1,250.00
To Rev. & Mrs. T. H. Willey
as traveling exp. 75.00
Allowance to Willey children
for school 185.00
To National Treasurer for pro-
motional fund of National
Association 540.00
For expense of deputation
party to Cuba, including tak-
ing car across & back 138.04
Sent to Cuba as pro-
motional fund 360.00
To T. H. Willey for duty on
keping car in Cuba 90.00
To T. H. Willey for purchase
of horse 42.00
Exp. of called session of
F. M. Board in Nashville,
May 5, 1942 35.00
To Rev. I. J. Blackwelder
as traveling exp. 3.50
Miscellaneous, consisting of
postage, telegrams, cable-
grams, telephone calls, mis-
sionary pictures for church
bulletin boards, missionary
picture cuts, expense of wir-
ing money, making of Cuban
maps, etc. 148.00
Total disbursements $4,662.20
Balance in treasury June
30, 1942 $ 837.93
Respectfully submitted.
Foreign Mission Board,
Rev. Winford Davis, Chairman-
Treasurer,
Rev. Elsie Curtis,
Rev. Melvin Bingham, Proxy for Rev.
Bert Rogers
* * * *
DO YOU WANT TO DO SOME-
THING FOR CUBA?
The following are present and ur-
gent needs in Cuba:
1. Five horses, cost $20 to $25
each.
2. Five saddles, cost $20 each.
3. Funds for benches, $15 per
church.
4. Salary for native workers, $10
to $15 each per month; for couple,
(man and wife) $25 per month.
5. Rent on church buildings, $5 to
$8 per month.
6. Undetermined amount for farm
and school buildings.
Why not your Auxiliary, Young
People's league, Sunday School class,
or other organization take one of the
above as your responsibility, and raise
the stated amount? Or you might
make a personal gift sufficient to
cover the price of a horse, saddle, or
a set of benches for a mission church,
or some other of the above needs.
We are told that Rev. J. C. Griffin
is assuming the responsibility of a
horse and saddle, for which we are
very grateful. "Go thou and do like-
wise." Let us hear from you.
Winford Davis, Chairman of
Foreign Mission Board
CHRISTIAN WORKERS' INSTI-
TUTE NEWS
Are you going to the Christian
Workers' Institute?
Where? Free Will Baptist Church,
Parish, Alabama, on Southern Rail-
road, between Birmingham, Alabama,
and Columbus, Mississippi.
When? August 24 through Septem-
ber 4, 1942.
What for? To learn how to be an
efficient Christian worker in all
phases of church work.
Write to Rev. A. J. Lambert, Pas-
tor of Free Will Baptist Church, Par-
ish, Alabama, and tell him you are
coming.
Some of the best talent among Free
Will Baptists will be there to teach.
Many of our workers have never had
the opportunity of going to Bible
School to us. It will be an opportun-
ity of a lifetime, so let us use it —
preachers, deacons, Sunday school.
League and Auxiliary workers. We
are looking for you. Don't fail the
Lord, yourself and the National As-
sociation.
Rev. K. V. Shutes
Cast thy burden upon the Lord, and
he shall sustain thee. Psa. Iv. 22.
And shall I still the load retain.
Which thou hast offered to sustain?
No; at thy bidding I will flee,
And cast my burdens all on thee.
THE FREE WILL BAPTIST
THAT RADIO RELIGION
Now whether folks are Methodists,
Or Baptists, it's the same;
Or whether they profess to faiths
Of any other name —
If they elect to stay at home,
To churches never go.
Whatever be the creed they own,
They've swapped for — Radio.
It's nice to loll in easy chairs,
In comfort when it rains.
And listen in to cheerful songs
And distant organ strains;
And not be worried by the fact —
The passing plate is due
To pause a second at your place
For "sustenance" from you.
This Radio Religion may
For shut-ins do a heap ;
But for those well enough to go —
There's little good to reap ;
And whether folks are Methodists,
Or Baptists, here or there.
No church on earth can be replaced
By "service" — on the air!
— William Ludlum
THE QUARRELSOME TRIO
When • you hark to the voice of the
knocker.
As you list to his hammer fall,
Remember the fact
That the knocking act
Requires no brain at all.
When you list to the growl of the
growler,
As you list to his ceaseless growl,
You will please recall
That a dog is all
It takes for an endless howl.
As you watch for the kick of the
kicker.
As you notice his strenuous kick.
You'll observe the rule
That a stubborn mule
Is great at the same old trick.
The knocker, the growler, the kicker,
Fault-finders, large and small,
What do they need
For each day's deed?
No brains, no sense — just gall.
— L. G.
PROGRAM
of the THIRTIETH ANNUAL SESSION of the
STATE ASSOCIATION OF CHURCHES
of the (Original)
FREE WILL BAPTISTS OF NORTH CAROLINA
To be held with the church at Malachi's Chapel, Tyrrell
County, Sept. 16, 17, 1942.
WEDNESDAY MORNING
10:00— Devotions— Rev. K. W. Gaskill
10:20 — Enrollment of ministers and delegates
10:30 — Appointment of Committees
10:40 — Report of Executive Committee
11:00 — Welcome address — Rev. J. R. Bennett
— Response — Rev. Loyd Vernon
11:15 — Song service — Rev. R. C. (Bob) Wiggs
11:30 — Introductory sermon — Rev. R. N. Hinnant
12:00 — Recess for Lunch
WEDNESDAY AFTERNOON
1:00 — Devotions — Rev. L. B. Manning
1:15 — Visiting ministers recognized and welcomed
1:30 — President's message — Rev. J. C. Griffin
1 :50 — Report of National Education
— Program — Rev. J. YV. Alford
2:00 — Report of State League work — Mrs. L. E. Ballard
2:15 — News of ovir Retired Ministers, and Superannuation Report — Mrs.
M. A. Woodard
2:30 — Home Mission Report — Rev. James A. Evans
2:50 — Report of Church Finance Association Incorporated — Rev. L. H.
Weatherington
3:00 — Business period
3 :30 — Adjournment
WEDNESDAY EVENING
8:30 — Devotions — Rev. L. E. Ballard
9:00 — Sermon — Rev. W. L. Moretz
THURSDAY MORNING
10:00 — Devotions — Rev. C. H. Coates
10:15 — Memorial Service — Rev. S. A. Smith
10:25 — Foreign Mission Report and Message — Rev. Chester Pelt
10:40 — Report of Orphanage Board — Mr. W. A. Jackson
11:00 — Song service — Rev. R. P. Harris
11:30 — Associational sermon — Rev. J. W. Alford
12:00 — Recess for lunch
THURSDAY AFTERNOON
1:00 — Devotions — Rev. M. E. Godwin
1:15 — Report of Free Will Baptist Press— Mr. C. K. Dunn, Sr.
1:25 — Report of Pittman Memorial Pastors' Institute — Rev. Clarence
Bowen
1:35— Report of Field Secretary— Rev. K. W. Gaskill
1:50 — Report of State Auxiliary work — Mrs. C. B. Thompson
2:05 — Business session
2:30 — Report of Treasurer
2:40 — Report of Finance Committee
2:50 — Election of officers
3:05 — Appointment of delegates to various bodies
3 : 15 — Adjournment
(N. B. — Copies of this program will be mailed, together with the
Church Letters, to each Church Clerk. Each delegate representing at the
State Association from each church is to take with him the church letter
properly filled out, together with the church contribution. The letter and
the money are to be turned over to the FINANCE COMMITTEE in the
COMMITTEE ROOM, as the delegates arrive at the association. Please
observe this rule, instead of presenting the letter and money to the Secre-
tary as has been done heretofore.)
Committee :
Rev. M. L. Johnson, Chair., Hev. D. W. Alexander, Rev. J. R. Bennett
31
THE FREE WILL BAPTIST
. — .._ — — ^ — — ..-^ —
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
ABRAHAM'S INTERCESSORY
PRAYER
(Lesson for August 9)
Lesson: Gen. 18: 23-33.
I. Golden Text Illuminated
"The effectual fervent prayer of a
righteous man availeth much" (Jas.
5: 16).
Please note the very exact wording
of the Golden Text: "The effectual
fervent prayer of a righteous man
availeth much." An entire volume
concerning answered prayer could be
written from that one text. Note
first that the prayer which avails is
primarily fervent. Webster defines
the word: "(1) Hot, glowing, boiling,
burning." (2) The synonyms given
are "hot, burning, fiery, glowing,
vehement, impassioned, passionate,
intense, eager, keen, zealous, fierce."
Now, really — how much of the
prayers said by church members can
be fitted into the structure of the
word 'fervent"? We chant and re-
cite words; we read responses; we
offer trite phrases over our daily
food; we bring casual requests to
God ; we obey a nightly habit implant-
ed in our early youth and thus keep
up a custom: but can we really say
that our prayers are frevent? Only
in the sudden emergency of a great
crisis does the average Christian
really pray. When danger threatens ;
when sickness has brought the dread
specter of death to the bedside of a
child or other loved one; when sud-
den need turns us to God as a last
resort ; when the deepest wells of hu-
man emotion are unexpectedly stir-
red, then and then only does our
prayer approach fervency. Yet this
is the only sort of prayer James re-
cognizes as effective prayer!
The second condition here given for
successful prayer is that the worship-
er be righteous! At first thought
that seems to exclude most of us!
Righteousness has this in common
with humility: the man who boasts
its possession, thereby advertises the
absence of the thing he claims to
have! "All have sinned, and come
short of the glory of God" indeed, and
we can truly agree that "there is none
righteous, no, not one"! So if only
the prayer of those who were right-
eous reached Heaven, few would be
the answers to prayer. But in the
kindly provision which God has made
for the saved, those who accept Jesus
Christ as Saviour from sin are not
only accepted into the Family of God
as sons, but the very character of Je-
sus is imputed to them! Thus any
Christian, who trusts in the Blood of
Jesus, even though weak before temp-
tation, can come to God in prayer,
standing upon the fact that Christ
our Advocate is righteous, and
throug Him our prayers will be heard.
The righteous person, according to
New Testament usuage, is one who is
covered by the shadow of Calvary.
When the Blood of the Cross has
washed us by faith, we become "right-
eous" in the sense that makes us fit
to approach God in prayer. To
properly pray, the petitioner must
stand upon praying ground. That
may be defined as the reach of
Christ's sacrifice. Those who draw
near to God thru Jesus are never
rejected or refused — if they really
mean business ! We mean by that, if
their prayers are fervent. — Selected.
A correct understanding of the
Golden Text will explain why Abra-
ham was a successful intercessor.
May we all learn our lesson.
11. Lesson High Points
Abraham the Intercessor
"And Abraham drew near, and
said, Wilt thou also destroy the
righteous with the wicked?" (v. 23).
Abraham had entertained the mess-
engers of God in his home, and they
had informed him of God's purpose
to destroy Sodom and Gomorrah. As
they were about to leave his tent, he
approached them with the question
which is put in this verse. God had
revealed His mind to him, and now
in the light of the revelation he spoke
to God. He had confidence in God,
and he had great concern for the peo-
ple for whom he interceded. No doubt
Abraham was thinking of his nep-
phew Lot. But he was too big at
heart to forget those in whom he had
no personal interest. All of God's
children are concerned for the welfare
of others. — Senior Quarterly (F. W.
B).
Abraham's Prayer for Sodom. God's
children are never more like their
Lord and Master than when they
really pray for others. Prayer for
others always includes genuine love
for others and an unfeigned interest
in their highest welfare. The
spiritual prosperity and salvation of
others are often traceable to prayer
made in their behalf.
"Lord, help me to live from day to day
In such a self -forgetful way
That even when I kneel to pray,
My prayer may be for others !"
The Value of Intercessory Prayer.
Spiritual and physical healing are
ours in answer to prayer : Ts any sick
among you ? ... let them pray." Is
not this our God's changeless prom-
ise to His children: "And this is the
confidence that we have in Him, that,
if we ask any thing according to His
will. He heareth us" (I Jn. 5: 14)?
Is the Lord's hand shortened that
He cannot save, or His ear heavy that
He cannot hear? (Is. 59: 1-4). Is
not our God still able to be exceeding
abundantly above all that we can ask
or think?
Christ's Intercession for His Dis-
ciples. Observe what Christ prayed
for you and me in His High-Priestly
prayer: That we should be kept;
(John 17: 11) ; that we should not be
taken out of the world, but that we
should be kept from evil (v. 15) ; that
we should be sanctified through the
Truth (v. 17) ; that we, in heart,
should be one (vs. 21) ; that we
should be glorified with His glory
(v. 22) ; that we may be "made per-
fect in one" (v. 23) ; that we should
one day be with Him in Glory (v.
24) ; and that God's love should be in
our hearts (v. 26). Christ's prayer
for us will be answered : "And I know
that Thou hearest Me always" (11:
42) .
Christ Intercession for Us. Dur-
ing His earth life, Christ prayed for
others: for sinners. He prayed (Is.
53 : 12) ; for weak believers, Christ
prayed (Lu. 22: 32) ; for His enemies,
0
}
THE FREE WILL BAPTIST
11
Christ prayed (23 : 34) ; for the send-
ing of the Comforter to God's chil-
dren, Christ prayed (John 14: 16);
for each one of God's children, Christ
prayed (17: 20). Still, at the right
hand of all-powerfulness, on high,
Christ prays for you, for me: "He
ever liveth to make intercession for
them" (Heb. 7: 25).
Satan the Eenemy of Intercession.
It is not hard to see why Satan has
been so anxious to close up our prayer
meetings. Our Lord Jesus must have
known that prayer meetings would be
attended only by a small number:
that is why He used the expression
"two or three" (Matt. 18: 20). To
be sure we can pray for the uncon-
verted, and for our Lord's business
all around the world, when we are at
the family altar or in the "closet";
but the temptation to forget about
others is so real, that there is special
need for united prayer. Entirely
apart from the fact that Satan does
not want us to pray for others, it is
so very human to pray only for our-
selves.— Selected.
Please study the lesson material in
our own quarterlies for many more
important truths.
«S»>
Do not I love thee, 0 my Lord?
Behold my heart and see;
And turn each cherished idol out
That dares to rival thee.
In His Steps
By Charles M. Sheldon
HIS
STEPS
•
CHARLES M.
SHELDON ^
Millions of copies
of this great book
have been sold and
read by people the
world over. It has
been printed i n
twenty different
tongues and is con-
sidered one of the
finest spiritual ex-
pressions in the
English language.
(This is the edi-
tion authorized by
Dr. Sheldon.)
60 Cents
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Free Will Baptist Press
Ayden, N. C,
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A CURE FOR FAULT-FINDING
"Just stand aside, and watch your-
self go by ;
Think of yourself, as 'he' instead of
'L'
Pick flaws, find fault, forget the man
is you,
And strive to make your estimate
ring true.
The faults of others then will dwarf
and shrink.
Love's chain grows stronger by one
mighty link,
When you with 'he' as substitute
for 'I,'
Have stood aside, and watched
yourself go by."
— Abridged from Strickland
W. Gillilan
BOOSTING THE BOOSTER
Boost your city, boost your friend;
Boost the church that you attend.
Boost the street on which you're
dwelling.
Boost the goods that you are selling.
Boost the people 'round about you.
They can get along without you.
But success will quicker find them
If they know that you're behind them.
Boost for every forward movement;
Boost for every new improvement;
Boost the man for whom you labor;
Boost the stranger and the neigh-
bor.
Cease to be a chronic knocker;
Cease to be a progress-blocker ;
If you'd make your city better
Boost it to the final letter.
WESTERN UNION REPORT
The First Union meeting of the
Western Association met with Pleas-
ant Grove Church in Wayne County
on May 28, 1942. Rev. A. R. Flowers
conducted the devotional exercises.
Then the moderator made his open-
ing remarks, and declared the session
open for the regular business. The
clerk read the minutes of the last
meeting, and called the list of minis-
ters. Brother Z. V. Addington was
appointed to serve on the apportion-
ment committee in the absence of
Rev. R. N. Hinnant. Rev. M. L. John-
son, who was present, was invited to
a seat with us. Rev. J. H. Worley
was chosen by the union to preach
at the eleven o'clock hour. He brought
a wonderful sermon. It was enjoy-
ed by all present. Rev. M. L. John-
son led in a word of prayer, and an
offering was taken for the Orphan-
age, which amounted to $18.13.
In the afternoon session the devo-
tions were conducted by Brother C.
S. Hinnant. The list of churches was
then called and the delegates respond-
ed to their names. The following
resolution was offered, and accepted
by this union meeting:
First, Be it resolved that we the
First Union meeting of the Western
Association go on record, asking our
Government to cut the use of sugar,
and other materials to the core in the
manufacture of strong drink ; and
Second, That we plead for the best
law enforcement to be imposed
around our boys in the services, in
the way of safeguarding our homes
and institutions against strong drink.
By the Committee
The following officers were re-
elected: Rev. W. R. Williams, Mod-
erator; W. F. Pittman, Secretary-
Treasurer. Brother Alfius Jones was
appointed reading clerk. Brother C.
S. Hinnant and Mrs. Sarah Morris,
program committee.
The treasurer made his report as
follows :
On hand from last union $37.38
Received today 55.00
Collection for the Orphanage _ 18.13
Total $110.51
Disbursements
To the Orphanage $40.00
Disabled ministers 20.00
Kenly Church 5.00
Union meeting exp. 12.00
Total paid out $77.00
Balance in treasury $33.51
A rising vote of thanks was ex-
tended to the church and community
for the kind hospitality shown this
union meeting. By vote the next un-
ion will convene with Marsh Swamp
Church in Wilson County, The un-
ion adjourned with song and prayer.
W. R. Willams, Mod.,
W. F. Pittman, Secy.-Treas.
i
14 THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. C. Greenville, Tenn.
TENNESSEE FREE WILL BAP-
TIST ORPHANAGE
Greenville, Tennessee
Nationally speaking we have enter-
ed a new year of work. It depends
upon us whether we shall accomplish
those things God has assigned to our
hands as a Denomination or not. As
we look around we see all departments
of our work girding themselves for
the various tasks which lie ahead.
Both of our presses are better pre-
pared than ever to meet the increas-
ing demands for service. It is grati-
fying to find so much material and
literary improvement along with the
ever widening scope of service in
this field. Our Missionary Zeal is
the wonder of all. God grant that our
zeal will be matched by a correspond-
ing sacrificial effort on the part of all
our folk. The Schools of the Pro-
phets will soon be in full swing in
Nashville, Tennessee, that Athens of
the South. May, here, our leaders of
to-morrow truly sit at the feet of Je-
sus. Our people are awakening to
the fact that God can and does in-
spire the pen of man as well as the
tongue. We are led to expect wonder-
ful things for the Cause of Christ
from the newly created Board of
Publication.
All of the above have become poss-
ible to us as a denomination, only be-
cause we as individuals have recog-
nized our responsibility to the Christ
that died for us and so wonderously
saved us. It is only as every single
solitary Free Will Baptist finds his
place under the leadership of the
Holy Spirit and keeps that place in
service by the Grace of God, that we
will accomplish the work whereunto
God has called us.
Every boy and girl and worker at
the Home feels a burning desire to be
a part of this Divinely Appointed
movement. Let us serve these boys
and girls so later they made serve
the Denomination and The Lowly
Carpenter of Nazareth. As much as
we need and appreciate pecuniary
assistance, we covet much more your
prayers and interest in our boys and
girls to the end that God may use
them in His Vineyard.
We would indeed be ungrateful if
we failed to express our gratitude
for the marvelous and encouraging
messages from various points of our
work. May God bless each and
everyone to the extension of His
Kingdom.
Paul Woolsey, Acting Supt.
^ ^ !)C ^ S)f }{c
Concert Class Receipts
12th Week
Marlboro $ 51.75
Rocky Mount 36.60
Dawson's Grove 25.35
Dawson's Grove L. A. S. 5.00
St. Pauls (Elizabeth City) __ 36.10
Hickory Chapel 100.47
Saratoga 30.16
Little Rock League 2.31
Little Rock Church ___ ___ 23.58
Total $311.32
(Miss) Faustina Shearon, Mgr.
■ —
REVIVAL AT MAURY
We have just closed a 12 day re-
vival, with Bro. Herman Wooten
preaching. Bro. Wooten brought
some soul stirring messages.
Many church members renewed
their vows, desired a closer walk
with God, and by the help of God
were in the future giving their best
for the Master's cause.
Week before the revival the wo-
men's auxiliary of the local church
sponsored a Bible School. The at-
tendance was very good. We had
three groups, Mrs. J. F. Hemby had
charge of the smaller, Primary i
group. Miss Edna Hemby had charge j
of Juniors and Mrs. J. M. Barber
music and song. Through this school
God touched the hearts of some jun-
iors and during the meeting several
gave their hearts to Christ. Some
older ones from other denominations
as well as Free Will Baptists took
membership with us. We had bap-
tism on Thursday P. M., and eleven
were baptized.
We are asking the prayers of all
Christian people, that we, Maury
church, may continue to go onward,
holding the "Light" that our young
people may see the way home. It
seems to me in this day the church
is the only place you hear anything
about God, and so many mothers and
fathers do not attend church, unless
a special program is on, and make
no effort for their children's Chris-
tian education. Mothers and fathers,
if you are this kind, let me beg you
to wake up. The curtain may be .
drawn and you see your destiny, for i
you must account for your child's i
training. Let it be said, you did your |
best for their souls. We may have |
to say "no" to their desires for ma- j
terial things in order to give them j
their Christian education. Think of j
many service boys who did not at- '
tend church or Sunday School and j
now care nothing about it. It is so
hard to get them interested in Chris-
tian work if neglected in childhood.
My son is across the water some
place, I know not where, I can only
pray for his spiritual welfare. Noth-
ing can I give him now, only my earn-
est prayers for his protection and
God's guidance. I pray I will never
face the word "neglected." May we
ever strive to do our best, and that
will take real sacrificing in many
ways. We must not let up on our
church work, regardless of world con-
ditions. God has promised a crown
for those that over come. Let us
watch and pray.
Mrs. Joe Barber
Subscribe to the Baptist
THE FREE WILL BAPTIST
"CHRIST IN YOU, THE HOPE
OF GLORY"
Colossians 1 : 26, 27
By Dorothy C. Wagner
Do you long for fame and glory
'Mid the weary round of days ?
Listen to a wondrous story,
The redeemed one's hymn of
praise :
Christ, the very King eternal,
Christ, in whom all glory dwells,
He who made the skies supernal.
He who made the smallest cells.
He who upholds all creation
By the power of His word.
He who lighteth every nation
Which will own Him as its Lord,
He whom heav'n itself contains not
In His might and majesty,
By His blessed Holy Spirit,
Dwells, praise God, He dwells in
me!
How can life be drab and dreary.
Cheerless, commonplace, and sad?
Even when the way is weary
He in me can make life glad.
"Christ in you, the hope of glory,"
Oh, the marvels of His grace,
That the heart of humble Christians
Is His earthly dwelling place !
— Selected
<^®»—
Surely I come quickly. Rev.
xxii. 20.
Lo, he beckons from on high.
Fearless to his presence flly;
Thine the merit of his blood.
Thine the righteousness of God:
Angels, joyful to attend.
Hovering round thy pillow bend,
Wait to catch the signal given,
And escort thee quick to heaven.
•
♦■- •
Boys and Girls Corner
it
*• — - ■■ ■ ■ . - ..I.
PRIDE GOETH BEFORE A FALL
If any man defile the temple of God,
him shall God destroy; for the temple
of God is holy, which temple ye are.
—I Cor. 3 : 17.
Judy walked along briskly until
she came to the corner mailbox. She
paused for a moment, glancing up and
down the street to be sure no one was
close enough to notice her. Then
she pulled open that part of the mil-
box marked for packages and quick-
ly desposited her lunch inside.
All the other girls in Judy's class
bought their lunch in the school's
cafeteria. That is, all the girls of any
importance. Of course, Maude Wright,
Sarah Jane Watkins and Susan Mur-
phy brought their lunch from home,
but, then, they were of the "poorer
class," as Judy and her friends
termed it. She simply would not be
seen carrying a package of lunch to
school. She would much rather spend
SONG BOOKS
HYMNS
PRAISE
NumberTMO
HYMNS OF PRAISE
Number Two
This book contains over two hundred familiar hymns
i f praise and worship. Sonjrs for male voices, solos and
I h 'Tuscs, appropriate for church services, revivals, League
yatlicriiif^s, etc., were carefully selected by Rovs. R.
Pitlman and R. N. Hinnant who compiled the book. Ap-
propriate responsive readings from the Bible cover eight
pages, and a topical index of choice selections for special
occasions have been carefully arranged for convenience in
special services in the back of the book.
This book has been especially arranged for use in the
regular church services, Sunday Schools, Leagues and La-
d t^i Aid meetings, revivals and any special occasion of religious worship. It is well
a: ranged and printed in shaped notes only on beautiful white paper.
Leatherette Binding Only
Priced as follows:
Single Copy, 30c; 12 For $3.25
100 for $25.00
Wb Pay All Postage
Fifty or more sold a' the Hundred rate
If You Desire Easy Payment Terms, Please Let Us Know
Hymns of Adoration
This is a splendid Song Book of only 112 Pajjes.
Thcro are 131 Songs and ITymns, comprised largely of tfte
Old Familiar Hjonns that all Love and know how to sing.
It also contains a number of New and Copyrighted Songs,
■'vhich make it a very desirable book in its class. There arc
Four Pnges of Responsive Readings. Shaped Notes Only.
PRICES ARE AS FOLLOWS:
Single Copy | .15
Six Copies .80
12 Copies 1.50
50 Copies 5.fti)
100 Copies ll.w
i
16
THE FREE WILL BAPTIST
out eating than sit with the "poorer
class" and eat dry sandwiches.
When the mill closed, and Judy's
fath-ar was temporarily laid off, the
entire Bell family immediately gath-
ered together to plan ways and means
of being economical until the mill re-
opened.
Lester promptly agreed with his
mother that it would be a big saving
if he and Judy carried their lunches
to school the remainder of the semes-
ter. Lester even offered to walk to
school, although it meant forty-five
minutes' brisk walking each way.
Weeks passed. And still Judy
spent extra time in the library each
day. She had become accustomed to
going without lunch, for immediately
upon her return from school, she
would eat a sandwich or a bowl of cer-
eal or some fruit. That would satis-
fy her hunger until dinner, when she
would eat a second serving of every-
thing.
Then the rehearsals for the Sopho-
more midyear play began. The cast
was selected and parts distributed.
As she had long hoped, Judy was
given a part in the play. That meant
remaining after school each night for
rehearsal.
She missed her after-school lunch.
By the tide the rehearsal began, she
felt very hungry and even a little
weak. And by the time the rehearsal
was over, she had a thudding head-
ache.
But worst of all, when she tried to
eat dinner, she found that nothing
tasted good. She just wasn't a bit
hungry. Mother noticed her loss of
appetite and became concerned,
"Perhaps you are doing too much
at school," Mother would say. "May-
be it would be best to give up your
part in the play.
But Judy would not hear of such a
thing. Shamfully she admitted to
herself what was wrong. But still
she was too proud to carry her lunch
to school. And still she mailed it
each morning.
Shortly before the big event — the
Sophomore midyear play — a flu epi-
demic was reported throughout the
whole city. The teachers constantly
warned the students to take extra
precaution against colds.
her lunch period in the library with-
For several days, Judy felt more
tired and listless than usual. This
alarmed her, for the date scheduled
for the play was close at hand.
Then, just a week before the big
night, Judy's temperature was very
high and Mother put her to bed.
Strangely enough, Judy was truly
thnkful to go to bed. Her head had
been aching all day, and every bone
in her body seemed tired and sore.
Her eyes smarted and her throat
seemed swollen and raw. All she
wanted to do was to sleep and sleep
and sleep.
It took almost a month for Judy
to regain her strength and until Dr.
Brown consented to her returning to
school. The Sophomore midyear
play was long past. Another girl had
been assigned the part Judy had re-
hearsed so earnestly.
But just sacrificing that honor did
not cause Judy the greatest concern
all the while she was convalescing Her
conscience would give her no rest.
The last day Dr. Brown called, he
left with Mother a little white enve-
lope.
"The bill for my sickness," Judy
thought as she watched Mother's face
when she read the amount.
"Is it very much, Mother?" she
asked quietly.
Mother hurriedly tucked the enve-
lope in her apron pocket.
"Now don't worry about it, dear,"
she said in her sweet, smiling way.
"The important thing is that you are
getting well."
"Mother, if I carried my lunch the
rest of this school year and all dur-
ing my Junior and Senior years,
would the saving be enough to offset
Dr. Brown's bill?"
"Why, yes, dear," Mother said
wonderingly. "But that will not be
necessary. The mill is expected to
operate full time again next month."
"But I want to do it. Mother," Judy
said. "I want to teach myself that
it does not pay to be vain and con-
ceited. Come closer, Mother," Judy
said, stretching out her arms, "I have
something to tell you."
The afternoon sun blinked and sud-
denly disappeared as if fearing that
even one little ray would be intruding.
The Honor Roll
J. C. Griffin, New Bern, N. C. 121
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 85
M. E. Godwin, Dunn, N. C. 73
Mrs. J. J. Blizzard, Deep Run, N. C. —-56
L. H. Wethermgton, Clark, 11. C. 42
M. L. Mollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 80
Mrs. E. L. Mallard, New B rn, N. C. —33
H. C. Wood, Cove City, N. C. 30
Clifton Rice, Kinston, N. C. 26
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, Goldsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _22
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 19
Mrs. D. C. Davenport, Winterville, N. C. _18
I. J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 22
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 15
R. N. Hinnant, Micro, N. C, 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lanca.=?ter, Smithfield, N. C. 12
J. R. Bennett, Bridg-eton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 12
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11
L. A. P^ulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. ___10
Mrs. John R. Murphy, Snow Hill, N. C. --9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. --7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 6
L. C. Johnson, Glennville, Ga. 7
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
J. A. Evans, Middlesex, N. C. 6
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. ?>
Mrs. Luby Anderson, Kenansville, N. C. _P
Mrs. H. S. Swain, Columbia, N. C. 5
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
Mrs. Bashie Kennedy, Pink Hill, N. C. —5
iiiiiiiiiiiiiiiiiiiiiiiiiiriiiriiiirmiiiiiiiiiiiimimriiiiiiiiii iiiiiiiiiiiiMiiiiiiiiriiiiiiiiiiiiiiiiiiiiiiiiiiiriiiiiiniriiiiiiiifiiiiiiiririiiiii iiriiiiiiiiimiiiiiiiriiriii MiiiiiiiiiiiiifiiiiiiiiiiiHiiiiiiriiiMiiiiriiririirinMiiiiiiiiiriiiii iiiiiiriiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiimiriiiiiiiiiiiiiiiiiiiiiMiiiiiiiiii rfiiiiiiiiiiiiiiiiiiiiii nmiiii
THE FREE WILL
MM
m
Ayden, N. C, August 5, 1942
GET A TRANSFER
If you are on the Gloomy Line,
Get a transfer.
If you're inclined to fret and pine,
Get a transfer.
Get off the track of doubt and gloom,
Get on the Sunshine Track — there's room —
Get a transfer.
If you're on the Worry Train,
Get a transfer.
You must not stay there and complain.
Get a transfer.
The Cheerful Cars are passing through.
And there's lots of room for you —
Get a transfer.
If you're on the Grouchy Track,
Get a transfer.
Just take a Happy Special back,
Get a transfer.
Jump on the train and pull the rope,
That lands you at the Station Hope —
Get a transfer.
— Anon.
Free Will — Free G-race— Free Salvation
Volume 57— Number 30, $1.50 Per Year
>r'>M:iniiijiiiiiiiiHiniiiiiiiiiiiiiiiiiiiiiiiiiiiiiHiiililiiiiililliiiiiiiiiiiiiiiiiiiiiiiiiiii||iii||iNiiiiiiiiiiiiiiiiHiiiiiii^
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R, B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, AUGUST 5, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iliver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress at., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer .-Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
{North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions.
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Svper-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Gold.sboro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
{N. C. state S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
{Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, -..Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Cl«rk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
"HE LOOKED FOR A CITY"
By T. 0. Chisholm
"He looked for a city"— God's Abra-
ham did —
Through all the meandering earth-
ways he trod,
One having foundations, well-laid and
secure,
A city "whose builder and maker
is God."
"He looked for a city !" Its walls and
its towers,
In glorious outline by faith he
could see;
Thus looking, he steadied his on-
marching soul,
Confessing himself but a stranger
to be.
"He looked for a city!" He gained it
at length.
The years of his pilgrimage now at
an end;
The gates of that city of God flung
open wide
And welcomed His servant, as
friends greeteth friend.
"He looked for a city!" That vision
be mine !
So oft, beyond measure, my spirit
is pressed;
Mine eyes be anointed, that I, too,
may see
The lights from God's city of rap-
ture and rest!
— Selected
THE FREE WILL BAPTIST
8
I E dTToTr I AL_|
NEW PUBLICATION—
We have just received a sample
copy of the new, church paper from
the state of Arkansas. It is named
"The Free Will Baptist Landmark,"
and is published at Pocahontas. The
first issue was dated July 11, 1942.
Its staff of editors consists of Elders
Ralph Staten, Ira Gates, and G. W.
Million. The subscription rate is 75
cents per year, and we understand
that it will be a weekly church paper.
This is a forward step for the Free
Will Baptist people of that state, and
we wish for the editors, and all who
contribute to its support and useful-
ness to the denomination, that it shall
have great success during the coming
years. May it serve well the Free
Will Baptist cause not only in the
state of Arkansas, but also in the
other states where the Free Will Bap-
tist denomination is operating. This
new publication can be of great stim-
ulative value to the church people in
its services for the cause of church
advancement and religious progress.
May it prove to be a great asset in the
future to the church people in that
state, and to the cause of Christian-
ity.
— oOo —
NEW CHURCH LITERATURE—
In its last session, the National
Association of Free Will Baptists
named a "National Board of Liter-
ature and Publication." This Board
consists of a small group of individ-
uals who are to have the oversight
of new literature and publication for
the National Association of Free Will
Baptists.
This is a step, we feel, in the right
direction, and much good for the de-
nomination should result from such a
Board of literature during the pass-
ing years. It has long been needed
among the Free Will Baptist people
of the various states. This Board
will, it is hoped, devise some means
by which new church literature can
be written and placed on the market
for sale and distributed among the
Free Will Baptist people. It is a well
known fact that our church has been
and is in great need of the proper
booklets, pamphlets, tracts and text
books for use by our denomination.
As a denomination, we have had for
the last few decades few outstanding
writers, when compared with other
denominations, to write books, gospel
messages and the like which have
been greatly needed among our peo-
ple. But let us hope now that some
way can be provided by which com-
petent writers may be used to give to
our denomination works that shall
prove adequate and all sufficient for
our needs.
— oOo —
THE NATIONAL SCHOOL—
It is gratifying, indeed, for the
church people to know that the school
property, purchased last year in
Nashville, Tennessee, was paid for
in full just a short while ago. The
ten thousand dollars, which was the
amount of the unpaid balance last
year, has been raised since July, 1941,
and now has enabled the National
Board of Education to clear the pro-
perty of the indebtedness.
Now, the cry is for the Board to
open the school this fall, and begin
the work. Rev, L. C. Johnson of
Glennville, Georgia, is to assume, we
understand, duties as superintendent
of the school. It is hoped that within
a few weeks we shall have from him
a schedule of courses of the work for
the coming scholastic year, together
with the pictures of the faculty mem-
bers, for publication in the Baptist
paper. We shall be interested in
boosting the educational program,
and publishing for the school from
time to time any matters which its
superintendent and faculty deem
good for its advancement. Certainly,
additional interest on the part of the
whole denomination will be shown
now in the school, and greater sup-
port will be given for the cause of
Christian education. Quite a number
of students from the various sections
of the country will, it is expected, en-
ter this fall for religious training.
— oOo—
THE UPWARD TREND—
The trend of things within the
bounds of the Free Will Baptist
church seems to be moving forward.
Unity of work and purpose seem to
be showing a greater harmony now,
than heretofore. Minds are getting
together on things of vital concern
for the denomination. National unity
is becoming more and more, let us
hope, the central thought of the
church leaders. Many more are real-
izing that strength and usefulness
come from unity of purpose and har-
mony of action. Few minds, work-
ing independently of the whole, can
accomplish greater good when com-
ing together, and working with the
whole. That has been proved in the
history of man's achievements in the
world. Our National church work is
becoming more organized, it appears,
now that more individuals are be-
coming more and more concerned
about its work and usefulness to the
whole denomination. May we look
forward to even greater unity and
the co-operative spirit among the
leaders in the work of the denomina- ;
tion as the months and years pass.
— oOo—
N. C. ASSOCIATION—
The North Carolina State Associ- '
ation will soon convene at Malachi's
Chapel in Tyrrell County. The date !
is September 16, 17. It has been some ■
years since this body has met with
this church, and this far east in the
State. Judging from the fine pro- |
gram which has been arranged for
this session of the association, it will j
be an important meeting. The church
and community are well qualified to
take care of the meeting and to make I
it peasant for everyone who attends
the association. Rev. J. R. Bennett,
Secretary of the Association, is pas- I
tor of this church. j
Delegates from the various church-
es in the State are expected to repre-
sent, and to take part in the proceed- j
ings of the business matters which I
will be transacted during the two-day
(Continued on page 11)
4
THE FREE WILL BAPTIST
"YE SHALL NOT SEE IT"
By Carl Armerding, D. D.
There were many questions put to
our Lord when He was here on earth.
Some of them were asked merely to
entangle Him, if possible, in His talk.
Others again were quite sincere in
their intent. We like to think that
when the Pharisees asked Him con-
cerning the coming of the kingdom of
God, that they did so in all sincerity.
It was a period of expectancy. Many
"thought that the kingdom of God
should immediately appear" (Luke
19: 11). There were devout souls
like Simeon who were "waiting for
the consolation of Israel," and still
others who "looked for redemption in
Israel" (Luke 2: 25, 38). So the
question as to when the kingdom of
God should come was quite a natural
one. The Lord did not rebuke the
Pharisees for asking Him this ques-
tion, but replied that "the kingdom
of God Cometh not with observation:
neither shall they say, Lo here! or,
lo there! for, behold, the kingdom of
God is within you," or, as it has been
rendered, "the kingdom of God is in
the midst of you" (Luke 17: 20, 21).
Immediately following this reply to
the Pharisees we note that our Lord
turned to His disciples. They were
not asking Him any question, but He
anticipated the longing of their
hearts. "The days will come," said
He, "when ye shall desire to see one
of the days of the Son of man, and ye
shall not see it" (Luke 17: 22). That
this was to be no passing whim is in-
dicated by the fact that the word for
desire is a rather strong one in the
original. It might have been render-
ed eagerly desire. And yet they were
not to see it. But had He not said
elsewhere, "That if two of you shall
agree on earth as touching anything
that they shall ask, it shall be done
for them of my Father which is in
heaven" (Matt. 18: 19) ? Why then
does He say, "Ye shall eagerly desire
to see . . . but ye shall not see" ? We
believe the reason is disclosed as our
Lord goes on with His discourse.
First of all He tells them how He
Himself is to be in that day. "As the
lightning, that lighteneth out of the
one part under heaven, shineth unto
the other part under heaven ; so shall
also the Son of man be in his day."
How different all of this from the way
in which they had learned to know
Him! He had spoken of Himself as
the One who is meek and lowly in
heart, and they had found Him to be
just that. But now He says that He
is going to be like lightning, which is
so often linked with judgment in the
Word of God (cf. Ps. 18: 14, et al).
How strange a role for Him who is
described in another psalm as being
"fairer than the children of men." So
tender and gracious was He when
here on earth that even little children
loved to be folded in His arms (Mark
10: 16). But now He predicts that
He is to appear again, not as Sav-
iour but as Judge; His "eyes as a
flame of fire," and "His countenance
as the sun shineth in his strength"
(Rev. 1: 14, 16).
Then, having told His disciples
what He is going to be like at that
time, He goes on to describe the time
itself. "As it was in the days of Noe,
so shall it be also in the days of the
Son of man." Men went on with their
regular pursuits "until the day that
Noe entered into the ark, and the
flood came, and destroyed them all."
No reference is made to the violence
and corruption that prevailed in
those days. For details of that we
have to go back to the Old Testament
record. Here the great subject is
judgment rather than that which oc-
casioned it.
"Likewise also as it was in the
days of Lot." They also followed
their regular pursuits, legitimate
enough in themselves; and again
nothing is said about the awful im-
morality that prevailed in those
days. "But the same day that Lot
went out of Sodom it rained fire and
brimstone from heaven, and destroy-
ed them all. Even thus shall it be in
the day when the Son of man is re-
vealed." It will be noted that our
Lord emphasized only that part of
the record which typifies His days as
Son of Man. And when we take into
account the awful character of those
days, we are not surprised He said
to His own that even though they
were to desire to see one of them, "ye
shall not see it." Just what their
idea of those days may have been.
we are not told. Perhaps they were I
thinking of them as days of glory. If i
so, we can easily understand why they ;
should ardently desire to see even i
one of them. It would not be natural !
to ardently desire to see such days as
the Lord had just described. But j
whatever their reason may have been, ■
they were assured that they should '
not see even one of them. Before |
those days come, another event will .
have taken place and they will have ;
shared in it. The blessed hope of the
Church is that the Lord is coming
again to receive us unto Himself, that ;
where He is there we may be also. !
But there are those who claim that |
was the very thing to which the Lord ;
referred when He said that "the one :
shall be taken, and the other left" i
(Matt. 24: 40), and that therefore
the blessed hope will not be realized 1
until those days have come. The ;
Greek word airo, translated took
(Matt. 24: 39), is different from the .
word paralambano, translated taken j
(v. 40), and therefore they do not re- |
fer to the same thing. To strengthen j
the argument, reference is made to
John 14: 3, where the Lord used the \
word paralambano when He said, "I |
will come again, and receive you unto |
myself." But according to good '
authority the word paralambano not
only means to receive, or to take pos- ,
session of, but also to take by force,
to seize forcibly (Liddell and Scott). '
In deciding which meaning shall |
attach to it in any case, we must take ]
into account the context. In Mat- ;
thew 24 the Lord is answering a i
threefold question. The concluding j
part of that question concerns the |
end of the world, or, according to a '
better translation, the consummation !
of the age. Now this expression, the i
consummation of the age, is peculiar ]
to Matthew's Gospel and occurs just I
five times there. At its very first oc- i
currence (Matt. 13: 39) we are told |
that it is the harvest when "the tares '
are gathered and burned in the fire." '
To this the Lord adds, "So shall it be i
in the end of this world," or the con- \
summation of the age. "The Son of ;
man shall send forth his angels, and j
they shall gather out of his kingdom ;
all things that offend." "At the end i
of the world (the consummation of i
the age) the angels shall come forth, |
i
THE FBUiE WILL BAPTIST
and sever the wicked from among the
just" (v. 49). And since paralam-
bano may mean to take by force, to
seize forcibly, there is nothing strain-
ed about the interpretation which
makes Matthew 24:40 refer to this
event. In the case of the Church, it
is the Lord Himself who comes, not
His angels. And the procedure will
be the exact opposite of what we have
here, for instead of the wicked being
taken from among the just, it is the
saved who will be taken and the wick-
ed left for judgment.
In the first chapter of the Acts
there are four references to the fact
that our Lord was taken up to heaven.
In three cases out of the four the
word analambano is used. But in one
case (v. 9) the word epairo is used.
No great knowledge of Greek is re-
quired to see that these two words
are fundamentally the same as the
two words at which we have been
looking (Matt. 24: 39, 40). And yet
they are here used synonymously.
Another illustration, similar to this,
is found in Matthew 10: 38, where
the Lord used the word lambano when
He spoke of taking the cross. But in
Matthew 16: 24, where we have a
very similar statement, He used the
word airo. Other such cases of
synonymy might be added, but these
will suffice to show that paralambano
and airo may be, and doubtless are,
used as synonyms in Matthew 24:
39, 40.
In at least one well known trans-
lation of the parallel passage (Luke
17: 34-36) we find this rendering:
"One shall be seized and the other let
go." By comparing this with the
time-honored Authorized Version we
note two differences. That there is
sufficient ground for the first we have
already shown. But what about the
second? The translation "let go" is
represented in the original by the
word aphiemi, which is quite common
in the New Testament, and is very
frequently translated forgive. Accord-
ing to the lexicon, one of its more
common meanings is to let go, set
free, especially from an accusation.
How beautifully that fits in here
scarcely needs pointing out.
Finally, the whole thing accords
perfectly with the illustrations here
used by our Lord. For God "spared
not the old world, but saved Noah the
eighth person, a preacher of right-
eousness, bringing in the flood upon
the world of the ungodly; and turn-
ing the cities of Sodom and Gomorrha
into ashes condemned them with an
overthrow . . . and delivered just Lot"
(II Pet. 2: 5-7). It is not difficult to
see who they were who were taken
or seized, and who were left or let go.
Strictly speaking, Noah and Lot, and
those who escaped with them, are not
types of the Church at all, but rather
of those who will go through the
Tribulation. Whereas the Church is
to be saved from it, they "shall be
saved out of it" (Jer. 30: 7). They
are types of those to whom the Lord
will say in those days, "Come, my peo-
ple, enter thou into thy chambers,
and shut thy door about thee: hide
NOTES AND QUOTES
By J. C. Griffin
State Association of N. C.
The Executive Committee in called
session early in the spring decided
favorably on the invitation received
from Malachi's Chapel church, Tyr-
rell County, as the place to convene
the 1942 session of the State Asso-
ciation of North Carolina. There was
another invitation but a majority of
the Committee in considering all
things thought the choice was in the
above mentioned church.
The Loyalty of Malachi's Chapel
Malachi's Chapel has been known
among us as one of the "Loyal" and
sound churches of faith and practices
of Free Will Baptist in North Caro-
lina. It is one of the leading church-
es in the Central Conference, and also
among the leading in the Albemarle
Union meeting. It is faithful in its
support of the North Carolina State
Association and much devoted to the
Orphanage at Middlesex.
The Ability of the Church
Malachi's Chapel is among the
strongest churches in the State. It
has a strong membership of sound,
orthodox Free Will Baptists. Financ-
thyself as it were for a little moment,
until the indignation be over-past.
For, behold, the Lord cometh out of
his place to punish the inhabitants
of the earth for their iniquity" (Isa.
26: 20, 21). It will be a pouring
forth of wrath, justly deserved; but '
"God hath not appointed us to wrath,
but to obtain salvation by our Lord
Jesus Christ" (I Thess. 5:9). There-
fore we shall be kept, not only from
the trial, but from the hour of trial,
which shall come upon all the world.
Before the time of it we shall have
been caught up to meet the Lord in
the air. We "shall not see it." How
great is His mercy! Truly ours is a
blessed hope! "Wherefore comfort
one another with these words"
(I Thess. 4: 18).
—In Moody Monthly
ially, it is among the best in our con-
nection, as it is composed of those
who own their own homes, largely,
and one of the best farming sections
in Eastern North Carolina. The
church edifice is among the best in
the State. It has sufficient class
rooms for all the needs of the Asso-
ciation. The auditorium with the |
ann^x and Choir loft will accommo-
date the attendance. Thvs church is
a beautiful structure both in, and out-
side. And along with every natural ,
resource that goes to make up this '
church, which makes it one of the '
best, there is the spiritual attitude.
Everything is in preparation. These \
people really want the association, j
They are able to take care of it. And |
they are making all necessary efforts.
Some Hindrances at This Time
When the Executive Committee '
voted to accept the invitation from
Malachi's Chapel they had not dream- [
ed that there would be a tire and gas ,
rationing. This makes it a little hard j
for many. Lately there has come '
some petitions for a change to a more i
central location. But after due con- \
siderations it is considered an in- i
justice to the church and community
to move the coming session to an- j
other locality, even if it could be i
done. There have been some efforts '
among some but they have failed. So I
1
6
now only logical, and righteous thing
is to make up our minds that "By the
grace of God we are going to over-
come the "Gas and Tire rationing"
by pooling our efforts, starting in
time — doing it right now the next
thing — to prepare to get delegates
(not visitors) but delegates and
ministers to go together and make
expenses lighter. Then we have good
bus facilities going into Columbia
that make connections with other
buses from all over the State. Also
a small bus line runs in about three
quarters of a mile of the church. So
with all that we have we can over-
come the "Gas and Tire situation"
and assemble in great numbers, if we
really want to.
The Importance of Meeting
The importance of the North Caro-
lina State Association in the brother-
hood is the greatest at this period
ever. In general, the State Associ-
ation is the most important organi-
zation in the State. This importance
is caused by virtue of the State Asso-
ciation (old Convention) being the
MOTHER of the ORPHANAGE AT
MIDDLESEX. The officers of the
Orphanage are elected as members of
the State Association. If the State
Association were to fail the Charter
of the North Carolina Orphanage
would become nul and void. The Or-
phanage would have no head without
the State Association. When you
boost the State Association you
boost the Orphanage.
The Importance at This Time
The world conditions of today have
brought about conditions in our
church life that must be met by spe-
cial efforts. The high cost of living,
the scarcity of labour, skilled persons
being called into government posi-
tions. The Orphanage and schools
are effected greatly by these changes.
We must arrange to meet the increas-
ed cost of living in our homes, and we
must do it in our churches and other
institutions belonging to the church.
The State Association is the place to
get things going in the right direc-
tion.
Our National Work as Connected
with N. C.
There is a great National move-
THE FREE WILL BAPTIST
ment on in our denominational work-
ings. There has been some hitches
in the National and the State of N.
C, to our regret, but these are van-
ishing fasdy. Will these be wipea out
completely at the next session of the
State Association? Many think so.
We are in a position to say, "Yes, we
believe that all things will come
through all right." If they do, then
there is a great planning to be insti-
gated for co-operation and recipro-
cation between our State and our
National program. Missions, Super-
annuation, Education, Publication and
Literature — these are all to be con-
sidered. The State Association of
North Carolina is a part of the Na-
tional Association. The delegates and
ministers from North Carolina de-
liberated in the last session of the
National Association. They were
recognized on the same bases as dele-
gates and ministers from other
states. This makes it necessary for
special action upon our part in the
coming session of the North Caro-
lina State Association.
On to Malachi's Chapel
Let every minister and delegate —
and let us pray that every church will
elect or appoint delegates — begin now
to save gas. If you have only four
gallons per week just sit right down
on it for two or three weeks or what
ever the saving must be to attend the
Association. Leave off your pleasure
trip for the Glory of God. We gener-
ally do what we want to do. Recent-
ly I saw a man that walked about
four miles to town because he want-
ed to go. I asked him why he had
not been to church lately, he said, *T
have no way to go but to walk." It
was the same distance to church that
it was to town. He wanted to go to
town and he walked. It is said,
"Where there is a will, there is a
way." This may not be true in all
cases, but it is in most cases. So if
we want to attend the State Associ-
ation, and begin in time, work hard
enough, we will make the trip.
Every Church Is a Part
The North Carolina State Associ-
ation is so constituted that each
church in the State is entitled to one
delegate. The Conference and Asso-
ciations are entitled to one delegate j
for each one thousand members or
fraction thereof. No stipulated fee 1
is exacted to represent. Just a Free \
Will offering. So get your delegates |
and offerings. Get everything ready '
and carry your reports and offerings
to the Special Committee who will be \
seated in readiness to receive and '
tabulate your reports the very first
day of the Association. Pray much
and come with hearts set upon doing i
the will of God. j
i
TAKE NOTICE j
PLACE— Malachi's Chapel, Tyrrell '
County, near Columbia.
TIME— September 16-17, 1942. |
WHO SHOULD ATTEND? A dele- ]
gate from every Free Will Baptist '
church in the State, and every min- J
ister. i
A PICTURE OF MALACHI'S CHA- I
PEL IS SCHEDULED TO APPEAR j
IN THE BAPTIST NEXT WEEK. j
PRIVILEGE i
As the writer of Notes and Quotes ]
and also the President of the State !
Association of North Carolina, I i
have taken the privilege to publish as \
far as possible in this issue the State ;
Association. I pray that God will !
help us all to do our best for the cause i
of Christ. — J. C. G. !
^^^^ j
UNITED FRONT j
j
If there is one thing more than an- ]
other required in the Church of God |
today, it is that we present a united i
front to the enemy. There is a great \
need of aggressive unity. Just be- j
fore the battle of Trafalgar, Nelson |
inquired of Admiral Collingwood j
where his Captain was, and learned j
that he and Captain Rotherham were i
not on good terms with each other. \
Sending a boat for the captain, he
placed the hands of Collingwood and '
Rotherham together, pointed to the :
enemy's ships, and earnestly looking ■
them both in the face, he uttered the
simple words, "Look, yonder is the '
enemy." It was enough, disagree- j
ments were forgotten, and victory ■
gained. — Hy Pickering. \
THE FREE WILL BAPTIST
7
DON'T BE AFRAID OF WORK
A. R. Flowers
It is true that some people die in
middle life, but it is rarely ever due
to honest work. The Good Book tells
us to do whatever our hands find to
do with all our might. Such-whole
hearted work just fits one out with
a good appetite, good solid muscles
and seet sleep. It is the fellow who
quits work at five or six in the after-
noon, and gets out after the evening
meal, and does not get in until two
at night, who finds it hard to live to
a ripe old age. So, put your best in
your job, whatever it may be.
No duobt many a casket has held a
body that was a mute testimony of
idleness, luxury and inactivity. In
most cases, it is the boy who grew up
out yonder on the farm, earning his
bread by the sweat of his face, who
knows the benfit of work and the
worth of a dollar. It is he who stands
out in the forefront of a nation's
progress. His body remains strong
and his brain active.
One of my old college professors
used to tell us boys that "Good work
is good life." Good work will keep
your thoughts in useful channels, and
will prepare you to take your place
among the men of worth. Find your
place in the world and do your best.
Abraham Lincoln used to say that he
admired the man who loved the place
where he lived. Such loving and
such living never fail to make the
world about you a better place in
which to live. Too, the more busy
you are the less harm you will be
likely to do, and the more will peo-
ple think of you. The better you
can educate yourself, the more con-
fidence you will have in yourself and
in your fellowman.
— oOo—
OUR NEEDS ALSO
We are told that the Apostle Pe-
ter was filled with the Holy Spirit on
the day of Pentecost. Thus, it seems
to me that we should understand that
his own filling was not sufllicient to
last him through his entire Christian
career. Special emergencies necessi-
tated special fillings. When he stood
before the Angry Sanhedrin council,
he needed special help to prepare him
to witness for Christ.
God's word does not, that I know,
describe a normal condition of life
for emergencies, but emphasizes
special fillings in order that he might
be prepared for the task that await-
ed him. Do we not need special pre-
paration for each and every occasion ?
It is true that each occasion has its
particular demands and exactions,
and unless we gc to God for his help
for each occasion we are forfeiting
our privilege to gain strength for ser-
vice at a time when God's cause most
needs it. No duobt many a righteous
cause has been hindered and even
lost, because we failed to go to God.
— oOo —
PERSECUTION
Regardless of how unpleasant per-
secution may be, it has a value in
character building that many times
come from no other sources. Perse-
cution brought Peter before that
august assembly, which gathered at
Jerusalem where he was offered an
opportunity to witness for Christ.
Persecution drove the Apostolic Be-
lievers to their knees before God for
a renewal of faith and power, pre-
paratory for duties. Persecution
served to make the power, boldness
and wisdom of Peter and John mani-
fest before unbelievers in Jerusalem.
It served to drive the Christians out
from Jerusalem into other fields of
activity in the name of Christ. It
was persecution that drove the Pil-
grim Fathers out of the old country
to America, where they could wor-
ship God according to the dictates of
their own conscience. No duobt it
has driven many a poor, ambitious
and neglected youth out from a bar-
ren environment to more fruitful
fields where greater opportunities
were found to develop him in the ways
of Christian service. He was better
able thereby to prepare himself for
acceptable service through life.
«^»>
Grace, 'tis a charming sound,
Harmonious to the ear;
Heaven with the echo shall resound.
And all the earth shall hear.
A GLORIOUS REVIVAL IN
MISSISSIPPI
On Saturday night before the third
Sunday in July we started a meeting
at Pearce's Chapel Free Will Baptist
church, near Smithville, Miss., with a
full house for the very first service.
The crowds continued to grow until
we had to get a large tent and move
out under it on Monday night, and
then we could not accommodate all
people that attended the night ser-
vices. The Rev. Ralph Lightsey, of
Bristol, Ga. a young preacher who is
a student of the Bob Jones College,
joined us Monday evening, taking
charge of the song service, which was
greatly enjoyed by all who attended
the services.
We also ran a Vacation Bible School
in connection with the meeting hold-
ing classes every afternoon from two
to four o'clock. The School was
quite a success, with five classes and
a 108 enrolled. The Rev. Lightsey
taught the young people's class. We
used local talent, with which this
church is blessed in a wonderful way,
for teachers of the other three class-
es, and the writer taught the adult
class in the Book of Revelation.
Thirty-four were enrolled in this
class. Everyone who attended this
Bible School expressed themselves as
having received much help from the
school. During this week's meeting
there were forty-six added to the
membership of the church, forty-two
of this number coming on confession
of faith in Christ and Baptism.
This is one of the largest churches
in this section of the country, having
more than four hundred members,
and is growing in Spiritual Power as
well as numerically. They have just
been having preaching services one
Sunday a month until last year and
they started having two Sunday's a
month, which added much interest to
the church work in general. Truly
there are no finer people to be found
anywhere than in this church and
community. They believe in doing
things for the glory of God. Pray
for them and their pastor.
M. L. Hollis, Pastor
— —
Subscribe to the Baptist
8
THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708, Greenville, N. C.
A THANK YOU FROM THE
INDIANS AT ST. ANNAH
CHURCH
Mrs. Gertrude Ballard
While among our Indian Brothers
and Sisters, my heart was made to
rejoice to see such zeal and enthu-
siasm as was manifested by them in
their eagerness to extend God's
Kingdom in a more proficient manner.
Their co-operation was within itself
as big a "Thank You" as anyone
could wish to receive.
However this was not enough to
satisfy them ; for even this past week
I received a letter from Reece Gra-
ham expressing over and over again
their gratitude for our interest as a
denomination in them. This is an
excerpt from her letter, "Our League
has progressed beyond my expecta-
tion, with splendid attendance and
not one refusing to take a part, when
called upon. The Intermediates were
a bit timid at first, but I am proud
of the way that they are trying. Our
Adults are happy because they feel
that the F. W. B. L. is going to help
build our church." To hear of them
going forward in the work is indeed
a very large "Thank You."
TO THE FREE WILL BAPTIST
PRESS: This is an excerpt from the
same letter that might encourage and
make you know how deeply the Song
Books you sent were appreciated:
"Let me say 'thank you' for having
encouraged someone to send us some
hymn books. When they came from
the Press, I just had to stop and
thank God, for I realized that they
came in answer to prayer and your
faithful work. The whole church is
overjoyed because of this fine Gift."
Another bit of news comes and that
is that Reece, and perhaps others,
are planning to attend Camp Leach
this year.
The Rev. Walter Carter, of Rock-
ingham, greatly encouraged these
people by going down and preaching
for them one night since I was there.
Let us continue to pray for them that
God shall bless and lead them forth
unto greater service for the Glory of
God.
* 4< 4: «
REPORT OF GEORGIA LEAGUE
CAMP
The Georgia Free Will Baptist
League Training Camp was held at
Camp Sawyer from the 28th of June
to July 10th. The camp lasted two
weeks instead of one, as heretofore.
We found this to be more profitable,
because it gave more time for the
courses to be pursued. The campers
could learn better what was given in
the dilTerent courses.
The courses and teachers were:
Missions — Miss Barnard, Teacher.
Sunday School — Rev. J. B. Lover-
ing. Teacher.
Women's Auxiliary — Miss Lora
Barrow, Teacher.
Evangelism — Rev. K. V. Shutes,
Teacher.
Church Life — Rev. C. J. Harvey,
Teacher.
League — R e v. J. B. Lovering,
Teacher.
Singing — Mrs. Gordon Odom.
We had a very successful camp
this time. Five girls were saved, and
many others were drawn closer to the
Lord by having been at camp. All
of us received a great blessing from
the study of the courses mentioned
etbove.
We believe that those who were at
camp will be better church workers
in the future.
(Miss) Marie Ivey, President
Great Sun of righteousness, arise,
Bless the dark world with heavenly
light ;
Thy gospel makes the simple wise,
Thy laws are pure, thy judgments
right.
MAN- MADE CHURCHES
By Rev. A. B. Talbert
2422 West 41st Street,
Tulsa, Okla.
When I hear some man fighting the
churches and talking about Man-Made
Churches, I always think that he is either
mean or so ignorant that he would not be
a safe guide.
Men have organized every Christian
church. Jesus never organized churches;
he left that for his followers to do. No
where in the New Testament are the sev-
eral organized churches called the Church
of Christ or the Church of God. Neither
has any sect or any number of organized
churches got any right to call themselves
The Church of Christ or The Church of God.
The expression, The Church of God, al-
ways meant all the saved unless modified
by designating some particular congrega-
tion of Christians. If more than one or-
ganized church was referred to, they were
called Churches of God or Churches of
Christ.
The churches have gained for us great
liberties and for one to rise up now and be-
gin fighting them, he should be branded as
a religious anarchist.
Just calling congregations the Church of
God or the Church of Christ does not make
them such, neither does calling them by
some other name keep them from being-
Christians if they are saved.
Some object to the use of instrumental
music in public worship, yet they build
church houses, also build baptisteries in
them.
There is just as much scriptural author-
ity for instrumental music in worship as
there is for building church houses and
baptisteries.
They used instrumental music in worship
in Old Testament times, I quote:
"And it came to pass, when the priests
were come out of the holy place: (for all
the priests that were present were sancti-
fied, and did not then wait by course: Also
the Levites which were the singers, all of
them of Asaph, of Heman, of Jeduthun,
with their sons and their brethren, being
arrayed in white linen, having cymbals and
psalteries and harps, stood at the east end
of the altar, and with them an hundred and
twenty priests sounding with trumpets:) It
came even to pass, as the trumpeters and
singers were as one, to make one sound to
be heard in praising and thanking the Lord;
and when they lifted up their voice with the
truTiipets and cymbals and instruments of
musick, and praised the Lord, saying, For
he is good; for his mercy endureth for
ever: that then the house was filled with
a cloud, even the house of the Lord; so
THE FREE WILL BAPTIST
that the priests could not stand to minis-
ter by reason of the cloud: for the glory of
the Lord had filled the house of God. 2
Chronicles 5: 11-14.
If instrumental music had offended God
he evidently would not have filled the house
with His glory.
"There will be instrumental music in hea-
ven" Rev. 5: 8.
And we feel sure, since its use is not
forbidden in the New Testament, that it is
pleasing to God at this age also.
Some object to Sunday School literature,
yet they use charts which would come under
the same Category.
Too few realize that the Lord left the
Authority with the church to meet the
needs (not wishes) of the world.
If it takes building church houses, bap-
tisteries, charts, Bible schools, orphan
homes, and widows rows, we should do all
of these, if necessary, to carry on the
Lord's work.
There should be a greater co-operation
among the churches and instead of fighting
each other, they should be trying to get
sinners saved. Paul said:
"For by one Spirit are we all baptized in-
to one body, whether we be Jews or Gen-
tiles, whether we be bond or free; and
have been all made to drink into one Spirit.
For the body is not one member, but many."
I Corinthians 12: 13-14.
Every Christian is a member of that
Body and we should respect them as such.
IN HIS KEEPING
By Alice Louise Gary
Fear thou not ; for I am with thee :
be not dismayed; for I am thy God:
I will strengthen thee; yea, I will help
thee; yea, I will uphold thee with the
right hand of my righteousness (Isa.
41: 10).
I forged a shining golden chain
To reach from earth to Heaven ;
God's Word supplied the mighty
links —
I chose some twenty-seven.
God's promises can never fail ;
His precious Word I love;
I grasp each promise, for I know
'Tis anchored safe above.
But, oh, the dearest thought to me
Through every weary hour :
Although my grasp is often weak,
God holds me by His power.
THE LORD'S SUPPER
I Corinthians 11: 26
The Lord's table is like a great
bridge, spanning the entire interval
of the Church's history on earth. One
end of it rests on the shame of the
cross, the other is planted in the
glory of the kingdom. This feast
sustains a threefold relationship to
the Christian:
It is the Reminder of our Past
Justification.
It is the Source of our Present Sus-
tenance of the new life.
It is the Pledge of our Future
Blessedness and glory.
1. It is a Table of Remembrance
(v. 24).
2. It is a Table of Obedience —
"Take, eat . . . drink ye all of it" (v.
24).
3. It is a Table of Self-examination
(v. 28).
4. It is a Table of Communion (I
Cor. 10: 16).
5. It is a Table of Thanksgiving (v.
24).
6. It is a Table of Confession (v.
26).
7. It is a Table of Expectation —
"Till he come" (v. 26c).
8. It is a Table of Hope for Israel
also (Rom. 11: 26).
— George C. Needham
GOD'S TOMORROW
I know not what tomorrow
May have for me in store;
Yet, I shall face it fearlessly,
For my Lord has gone before.
I know that in my pathway.
Awaits sorrows I cannot see;
But still I will not fear them
For He walks with me.
When darkness falls around me.
At the close of life's long day;
My hopes of yonder heaven
Shall shine in a brighter way.
My soul shall see no sorrow,
No sting of death or pain ;
But shall awake in God's tomorrow,
Forevermore to reign.
— Ralph Cannady
BUSINESS IS BUSINESS
"Business is Business," the Little
Man said,
"A battle where 'everything goes,'
Where the only gospel is 'get ahead,'
And never spare friends or foes.
'Slay or be slain,' is the slogan cold;
You must struggle and slash and
tear.
For Business is Business, a fight for
gold,
Where all that you do is fair!"
"Business is Business," the Big Man
said,
"A battle to make of earth
A place to yield us more clothes and
bread.
More pleasure and joy and mirth;
There are still some bandits and
buccaneers
Who are jungle-bred beasts of
trade,
But their number dwindles with pass-
ing years
And dead is the code they made!"
"Business is Business," the Big Man
said,
"But it's something that's more,
far more;
For it makes sweet gardens of de-
serts dead.
And cities it built now roar
Where once the deer and gray wolf
ran
From the pioneer's swift advance;
Business is Magic that toils for man,
Business is True Romance.
"And those who make it a ruthless
fight
Have only themselves to blame
If they feel no whit of the keen de-
light
In playing the Bigger Game,
The game that calls on the heart and
head.
The best of man's strength and
nerve ;
'Business is Business,' " the Big Man
said,
"And that Business is to serve !"
— Berton Braley
10
THE CHOIR INVISIBLE
Oh, may I join the choir invisible
Of those immortal dead who live
again
In minds made better by their pres-
ence; live
In pulses stirred to generosity,
In deeds of daring rectitude, in scorn
For miserable aims that end with
self,
In thoughts sublime that pierce the
night like stars,
And with their mild persistence urge
men's search
To vaster issues. So to live is heaven:
To make undying music in the world.
Breathing a beauteous order that con-
trols
With growing sway the growing life
of man.
So we inherit that sweet purity
For which we struggled, failed, and
agonized
With widening retrospect that bred
despair.
Rebellious flesh that would not be
subdued,
A vicious parent shaming still its
child,
Poor anxious penitence, is quick dis-
solved ;
Its discords, quenched by meeting
harmonies.
Die in the large and charitable air.
And all our rarer, better, truer self.
That sobbed religiously in yearning
song,
That watched to ease the burden of
the world,
Laboriously tracing what must be,
And what may yet be better, — saw
within
A worthier image for the sanctuary,
And shaped it forth before the multi-
tude,
Divinely human, raising worship so
To higher reverence more mixed with
love, —
That better self shall live till human
Time
Shall fold its eyelids, and the human
sky
Be gathered like a scroll within the
tomb
Unread forever. This is life to
come, —
Which martyred men have made more
glorious
THE FREE WILL BAPTIST
For us who strive to follow. May I
reach
That purest heaven, — be co other
souls
That cup of strength in some great
agony.
Enkindle generous ardor, feed pure
love.
Beget the smiles that have no cruel-
ty,
Be the sweet presence of a good dif-
fused,
And in diffusion ever more intense!
So shall I join the choir invisible
Whose music is the gladness of the
world.
— George Eliot (Mary Ann
Evans)
GOD TREATED ME
Her poor black body was twitch-
ing, her eyes dancing, and her breath
came in little sucking gasps when
Ngambo was brought to us from a
distant village by her distressed and
aged husband. "I've brought my wo-
man to you; please give her medi-
cine," he said as he looked longingly
at us. A clear case of demonposses-
sion it seemed; yet how hard she
tried to listen, as we told them of Je-
sus the wonderful Saviour who had
died for them wanted to come into
their hearts. Every now and again
she would break out singing a devil
dance song. However, we prayed
with them, but it seemed that we had
done so little. No medicine could
touch her case, and we told the old
man so. Therefore, we felt led to lay
our hands upon her head, and in the
name of Jesus the Son of God we
commanded the demon to come out
of her. Fearfully, and with but little
faith it seemed, we did this, feeling
we were being led by the Holy Spirit.
Just as they had come, seemingly, so
they went away to sleep in the Chris-
tian village that night.
At about ten o'clock the next morn-
ing they came again, and to our joy
Ngambo was "in her right mind."
Looking eagerly at us, she said, "Nji
na hinduka. Njambi na nji saka. Jesu
na kovela mu mbunge yange." (I am
well. God has treated me. Jesus has
come into my heart.) All during the
gospel service that Sunday morning
Ngambo kept nodding assent to what
was being said, breaking in now and
then with the words, "Yes, yes, Jesus
has come into my heart!"
In a few days she and her hus-
band went back to their own heathen
village. Our unbelieving hearts seem-
to say: "Such 'babes !' How can they
stand with no one to give them the
'milk of the Word' ?" But God seem-
ed to whisper : "They are mine ; I will
keep them." During their short stay
the old man also had seemed to be-
lieve, and we had given them as much
of the Word as we were able to in so
short a time.
Two years later while on a preach-
ing trek, we passed through a far-
away village. In the midst of a group
of mudded, oiled heads of heathen wo-
men, we could see one which was dif-
ferent. It was neat and clean; and
the fact — it was different too! It
was Ngambo, and in reply to our
greeting, her words were : "God treat-
ed me; Jesus came into my heart!"
Once more we saw her while pass-
ing through her village, as we were
trekking to the rail head on our way
home for a furlough. We found an
older and a sadder Ngambo who told
us that her husband had died. We
spoke to her of going to "white man's
country," and she said in reply, "Oh,
tell 'they of Jesus' over there to pray
for me!"
Truly, they need our prayers —
these "babes" in the midst of hea-
thenism. Let us pray for them that
their faith fail not. — Mrs. R. N. Muir,
in The South African Pioneer.
ANNOUNCEMENT
We wish to announce the Christian
Workers' Institute to be held with
Parrish Free Will Baptist Church, be-
ginning August 24, and ending Sept.
4. We are planning a large enroll-
ment of students. The enrollment
fee will be $1.00. Board and Room
$4.00 a week, which can be arrang-
ed for your convenience. We hope to
have a large enrollment, and that
many of you will take advantage of
this opportunity. This town can be
reached by either train or bus. Please
write the pastor, Rev. A. J. Lambert
Parrish, Ala. if you are planning to
enroll.
Rev. A. J. Lambert
THE FREE WILL BAPTIST
EDITORIAL
(Continued from page 3)
session. It is very important that
each church represent, and to send
a liberal contribution, for there are
several worthy causes for which the
association might be of great help in
a financial way. It is hoped, there-
fore, that all will send delegates and
contribute liberally to the needs of the
association.
— ««^> — " —
ORPHANAGE CLASS
ITINERARY
Sunday August 23, River View, Unicoi.
Monday August 24, Bald Mountain, Yan-
cey.
Tuesday August 25, Higgins Chapel, Yan-
cey.
Wednesday August 26, Prices Creek, Yan-
cey.
Thursday August 27, Rocky Pass, Mc-
Dowell.
Friday August 28, Fair View, Rutherford.
Saturday August 29, Mt. Zion, Cabarrus.
Sunday August 30, Maple Ave., Cabarrus.
Monday August 31, Micro, Johnston.
Tuesday September 1, Pine Level, Johns-
ton.
Wednesday September 2, Rains X Roads,
Johnston.
Thursday September 3, Union Grove,
Wayne.
Friday September 4, Pleasant Grove,
Wayne.
Saturday September 5, Holly Springs,
Johnston.
Sunday September 6, Piny Grove, Johns-
) ton.
Monday September 7, Pleasant Plain,
Johnston.
; Tuesday September 8, Branch Chapel,
/ Johnston.
Wednesday September 9, Friendship,
Johnston.
Thursday September 10, Stancils Chapel,
Johnston.
Friday September 11, Stoney Creek,
Wayne.
Saturday September 12, Antioch, Wayne.
Sunday September 13, Marsh Swamp,
Wilson.
' Monday September 14, St. Mary's, Wilson.
Tuesday September 15, New Sandy Hill,
Wilson.
' ANNOUNCEMENT
A series of meetings will begin at
Powhatan Free Will Baptist Church
August 16 at 8:30 P. M. Eastern
War Time. Rev. Fred A. Rivenbark
of Durham will do the preaching.
Rev. W. H. Lancaster, the pastor, ex-
tends a cordial invitation to every-
i one to attend.
Very truly yours,
Verna Mae Jones
HOMECOMING CELEBRATION
The homecoming day at Johnston
Union Free Will Baptist church will
be held on the Second Sunday in
August. All former pastors and all
members are invited to attend this
celebration.
In the afternoon there will be sing-
ing, and all the choirs of other
churches in the neighborhood are in-
vited to come and take part.
Mrs. W. H. Lancaster
<— ■MIMli— lHHHIilllWIIWWm—Wi— «■
He shall enter into peace: they
shall rest in their beds, each one walk-
ing in his uprightness. Isa. Ivii. 2.
Lord, it is not life to live,
If thy presence thou deny;
Lord, if thou thy presence give,
'Tis no longer death to die:
Source and giver of repose,
Singly from thy smile it flows ;
Peace and happiness are thine —
Mine they are, if thou art mine.
SONG BO
HYMNS
PRAISE
HYMNS OF PRAISE
Number Two
This book contains over two hundred familiar hymn.s
cl' praihe and worship. Songs for male voices, solos an. I
choruses, appropriate for church services, revivals, League
(T.thcrings, etc., were carefully selected by Revs. R. F.
Pitt man and R. N. Hinnant who compiled the book. Ap-
propriate responsive readings from the Bible cover eight
pages, and a topical index of choice selections for special
occasions have been carefully arranged for convenience in
sjiccial services in the back of the book.
This book has been especially arranged for use in the
regular church services, Sunday Schools, Leagues and La-
(! us Aid meetings, revivals and any special occasion of religious worship. It is well
a; ranged and printed in shaped notes only on beautiful white paper.
Leatherette Binding Only
Priced as follows:
Single Copy, 30c; 12 For $3.25
100 for $25.00
Ws Pay All Postage
Fiffy nr more sold at the Hundred rate
If You Desire Easy Payment Terms, Please Let Us Know
Hymns of Adoration
This is a splendid Song Book of only 112 Pages.
There are 131 Songs and Hymns, comprised largely of the
Old Familiar Hymns that all Love and know how to sing.
It also contains a number of New and Copyrighted Songs,
'-vhich make it a very desirable book in its class. There are
Four Pages of Responsive Readings. Shaped Notes Only.
PRICES ARE AS FOLLOWS:
.Single Copy $ .15
Six Cnp'es .80
Copies 1.50
Copies 5.50
100 Copies ll.w
THE FREE WILL BAPTIST
— .
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
ISAAC PRACTICES PEACE
(Lesson for August 16)
Lesson: Genesis 26: 18-31.
I. Golden Text Illuminated
"Blessed are the peacemakers: for
they shall be called the children of
God" (Matt. 5: 9).
The "Beatitudes" are among the
most beloved sections of the entire
Scripture, and properly so. These
gracious words of Jesus delineate the
features, one by one, which all to-
gether from the portrait of the man
who is well pleasing to God. There
are certain traits in man, springing
out of his own sinful nature, which
make lost men repugnant to God. The
practice of these traits separates us
from fellowship with God, and thus
both happiness and peace are forfeit-
ed by the sinful sons of men.
One of these abhorrent character-
istics is the desire to stir up strife.
There are men who take a keen de-
light in setting their fellows at each
other in enmity and battle, while they
enjoy the spectacle or reap the pro-
fits of their debased conduct. In so
doing, they add greatly to the sum
of human misery and suffering, and
advertise their own degenerate self-
interest. To such men God has issued
solemn warnings of a judgment that
is inevitable, and that will some day
be visited upon those who are the
cause of anger and fighting.
The opposite of all of this is advo-
cated in Holy Writ, and Jesus offers
blessing and serene contentment to
all who practice peace, and seek to
influence their fellowmen in friend-
liness and harmony.
But peace is the portion of all God's
children, of all His shepherds. The
Philistines, or Satan's agents, may
nag, but they cannot annoy the soul
that is "stayed upon Jehovah, and
such a soul, uncompromising in es-
sentials but yielding in nonessentials,
is a comfort in every church, or mis-
sion station. "Sweet reasonable-
ness" will win at last, and having
exhausted the enemy's enmity (not
here, as Isaac, but in the world to
come), we shall occupy Rehoboth,
the broad places of peace and fruit-
fulness (Gen. 26: 22).
II. Home Work
1. What had Abraham done at
Beersheba many years before? (Gen.
21: 33, 34).
2. What sin had Abraham commit-
ted at Gerar, and with what result?
(Gen. 20: 1-14).
3. Into what error had Isaac fallen
at the same place? (Gen. 26: 6-11).
4. What is God's attitude toward a
lying tongue, and lying lips? (Prov.
6: 16, 17; 12: 22).
5. What was God's command to the
Israelites regarding the sin of lying?
(Lev. 19: 11).
6. What is one of the things that
God cannot do? (Heb. 6: 18; Tit. 1:
2; Num. 23: 19).
7. For what sin was the death pen-
alty visited on two persons in the
early Church? (Acts 5: 1-11).
8. What is the New Testament
teaching about the sin of lying?
(Col. 3:9; Jas. 3: 14).
9. Of what peace has every believer
been made a partaker? (Rom. 5: 1).
10. What is the Christian's duty
regarding peace with other men?
(Rom. 12: 18; I Thes. 5: 13).
The Bible does not mention the
sins of Abraham and Isaac to en-
courage us to sin, but that we may
see the uselessness of sin. Our les-
son proves that it pays to obey God.
Be sure to read Genesis 22 this week,
and also the fine helps in the Adult
and the Senior quarterlies.
III. Lesson High Points
The cause of all Isaac's troubles
was envy. The Philistines saw that
he was successful as a farmer and
as a cattle raiser, and they envied
him. The more prosperous Isaac
was, the more his neighbors hated
him. They even imagined that he
would make war on them and destroy
them. So the king of the Philistines
took it upon himself to suggest to
Isaac to go somewhere else. Instead
of showing the Philistines a few
things, Isaac actually moved away
from Gerar. ^
After Isaac had moved to Beer-
sheba, he had a most surprising ex-
perience. The king of the Philistines
and a delegation came to visit him.
They were perfectly willing to admit
that they had hated Isaac. But they
wanted to make a treaty with him.
It seems that even though Isaac had
moved away, the Philistines still
feared him. After the manner of
men, they imagined that he might
some day get revenge for the way in
which he had been treated. \
Some of the things Abimelech said
were interesting. He referred to
the fact that Isaac had been sent
away in peace — it was not their fault
that Isaac went away in peace. Then
he said something about how well
the Philistines had treated Isaac — he
had forgotten all about the wells
which had been ruined. He called
Isaac "the blessed of the Lord" and
that was absolutely true. He even
gave this testimony: "We saw cer-
tainly that the Lord was with thee."
When a man's enemies are willing to
admit that God is with him, he must
be a Godly man indeed.
Isaac's experience with God as
given in Genesis 22 had taught him
the same lesson this bishop had learn-
ed, according to Moody Monthly:
A bishop who was contented and
cheerful through a long period of
trial, when asked the secret of his
contentment, said : "I will tell you. I
make a right use of my eyes." "Please
explain." "Most willingly," was the
answer: "First, I look up to heaven
and remember that my principal
business is to get there. Then I look
down upon the earth and think how
small a space I shall occupy when I
am dead and buried. Then I look
around and see the many who are in
all respects much worse off than I
am. Then I learn where true happi-
ness lies, where all our care ends, and
how little reason I have to complain."
---W-i*
Subscribe to the Baptist
THE FREE WILL BAPTIST
IS
A TELEPHONE MESSAGE
"Ah! Here's the little round thing
my papa talks into
To tell the folks down town what he
wants to have them do.
I'm going to try myself, — now let me
get a chair,
And then I'll stand on tiptoe so I can
reach up there.
Halloo! (that's what they all say) —
you dear old Santa Claus,
I'm going to have a little bit of talk
with you, because
I want to tell you all about a little girl
I know
Who never had a Christmas in her
life — she told me so!
I hardly could believe it, but she says
'tis really true.
I'm sure you're always very kind, but
I'm surprised at you.
That you should have forgotten such
a little one ! but still,
You have, perhaps, already all the
stockings you can fill.
But, could you go to her house in-
stead of coming here?
For mamma says that Christmas is
the time of all the year
For children to remember poor little
girls and boys
Who never hang ther stockings up
for picture-books and toys
I want you, please, to carry her a doll
with shiny curls
And eyes that shut and open — that's
the kind for little girls —
And a muff to warm her fingers, and
a cunning little ring,
And a book with pretty verses — how
she'll laugh, the little thing!
And give her lots of goodies, too, be-
cause she's poor, you see.
And ought to have more sugar-
plums than you could bring to
me.
Now tell it on your fingers, and re-
member, as you go —
Just pack her little stocking to the
very, very toe.
That's all — only, Santa Claus, I just
would like to say.
If you should have more presents
than you need on Christmas
Day,
And could leave me just a few as you
pass the chimney — why.
Of course — I would be very glad in-
deed. Goodbye! Goodbye!"
— Anonymous
CHRISTIAN WORKERS'
INSTITUTE
We are expecting you to attend the
Christian Workers' Institute at Par-
rish, Alabama, from August 24,
through September 4, 1942. It will
be held in the Free Will Baptist
church. Registration fee is one dol-
lar, and board will be four dollars per
week. The teachers will be furnished
by the National Association.
This is one of our greatest needs to
unify us in heart and doctrine. Par-
ris is about 47 miles west of Birm-
ingham, Alabama. Anyone can reach
it by the Southern Train, or by the
Mississippi and Alabama bus. It is
on the line of both from Birmingham
to Columbus, Mississippi. We are
hoping that the people in Mississippi,
Florida, Georgia and Tennessee will
attend this institute, as well as those
from the state of Alabama.
Please write to Rev. A. J. Lambert,
Parrish, Alabama, and tell him that
you are going to attend the institute.
Yours for a greater church,
Rev. K. V. Shutes
CHARACTER
By Rev. W. M. Bours
When in Shakespeare's classic
tragedy, Hamlet, Polonius' advise to
his son, Laertes, was generalized in
those three immortal words "look
thou character," there was thereby
also made proverbial, in Anglican let-
ters, Solomon's admonition, "as a man
thinketh in his heart, so is he."
As a vital agency characteristic of
private and public personal responsi-
bility, the state of the inner man
gives form of spiritual beauty and
strength of missionary endurance to
all social endeavors that are destined
to live and thrive in the transactions
of humanized business.
— Clipped
PROGRAM
The Cape Fear Union will convene
with the Church at Lee's Chapel
August 29, 1942.
10:00 — Devotional by Mrs. Warren
Jackson
10:30 — Enrollment and reading of
church letters
11:10 — Report of disabled ministers
11 :20 — Intermission
11:30 — Sermon by Eld. James A.
Evans
12:30— Lunch
Afternoon Session
1:30— Devotional by Eld. J. H.
French
1:50 — Sunday School report
2:00 — Petition for next Union
Meeting
2:10 — Educational report
2:20 — Special music by the Orphan-
age
2:40 — Report of Mission Board
2:50 — Program Committee
2:55 — Treasurer's Report
3 :20 — Closing remarks by Eld. M. A.
Warrick
Committee :
Mrs. M. E. Godwin,
Miss Ruby Strickland
— — <im>' — ■ —
PROGRAM
The following is the program for
the union which is to be held with
La Grange church on Saturday,
August 29, 1942.
10:00— Devotions led by E. L. Ab-
rams
10:15 — Address of welcome by P. C.
Wiggs
— Response by L. B. Manning
10:30 — Moderator's Message
10:45 — Business Period
— Appointed committees
11:15 — Sermon by Rev. W. E. Rich-
ardson
12:00 — Noon hour
Afternoon Session
1:00 — Musical Program by local
church
1:15 — Orphanage address by Dewey
Tyson
1 :30 — Business session
2:00 — Closing address by N. D.
Beamon
2 :15 — Adjournment
By the committee
I
1«
4.._« » „_ , —„—„—. ,
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
MILLER. On April 6, 1942, about eight
o'clock P. M., the death angel visited the
home of her son, Mr. L. W. Miller, and
called my dear Grandmother, Mrs. Loura
Miller, home to her heavenly reward. She
was a member of Macedonia Church in
Craven County for a number of years.
Grandmother made her stay on earth 66
years and 8 months. She had been in ill
health about four months before her death.
Her funeral was conducted by Rev. Everett
and Rev. Duff Toler of Chocowinity.
She leaves to mourn their loss ten chil-
dren, thirty grandchildren, seven great-
grandchildren, and two sisters. She was
buried in the Spruill Cemetery under a
beautiful mound of flowers.
(Miss) Leona Miller, Granddaughter
******
STYRON. On July 14, 1942, the death
angel visited the home of Mrs. Mattie
Willis Styron and took from it her hus-
band, Capt. Agustus W. Styron. Capt. Sty-
ron was born at Lola, Carteret County,
April 18, 1879, the son of Simon and
Joanna Goodwin Styron.
At an early age he was married to Mrs.
Mattie Willis. Capt. Styron was a retired
Coast Guard Capt. He was with, this ser-
vice 28 years. During these years he was
stationed at various places but after his re-
tirement made his home at Lola for a few
years, then went to Lenoxville, Carteret
County, where he was living at the time of
his death.
Capt. Styron united with Pilgrims Rest
Free Will Baptist Church in May 1940 at
Lola.
His life was one of service to his family,
friends, church and country, and will always
be a precious memory. He was greatly be-
loved and the news of his death saddened
the hearts of a host of friends and neigh-
bors.
He leaves to mourn their loss, his wife,
Mrs. Mattie Willis Styron and two sisters
Mrs. D. J. Day of Lola, N. C, and Mrs.
Emma J. Daniels of Newport News, Va.
We loved him, yes we loved him
But Jesus loved him more
And took him home to heaven to live
On that Celestial shore.
By his niece,
Mrs. Woodrow Daniels
IN MEMORY OF MRS. C. J.
HARRIS
God in His wisdom has recalled.
The bloom His love has given;
And though her body slumbers here,
THE FREE WILL BAPTIST
Her soul is safe in heaven.
Her eyes so soft and gentle,
Her soul without a stain;
Her lips that smiled so sweetly.
Her form that suffered pain.
Her feet by angels guided.
To our Father's Mansion fair ;
Sad and sorrowful the parting.
But she found the gates ajar.
We miss her happy greeting,
We'll miss her more and more;
But there'll be a joyful meeting,
On that bright and shining shore.
Dear mother, we greatly miss you,
In the church and in the home ;
But we know that you are resting,
Never more on earth to roam.
It is hard to give her up.
No one can take her place;
We cannot think of her as dead.
But just asleep in God's grace.
Mrs. Bernice Clark
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THE FREE WILL BAPTIST
if
SPRING BRANCH NEWS
First of all I would like to say that
we think we are indeed fortunate and
we feel very thankful to have such
a good man as Rev. Willet L. Moretz
for our pastor. Mr. Moretz has been
with us two years, and we are now
looking forward to another success-
ful year's work with him.
The first Sunday in July was our
annual Home Coming Day. Two of
our former pastors, Rev. James A.
Evans and Rev. D. W. Alexander,
were with us on that day. Mr. Evans
brought the morning message. He
used as his text Romans 8: 37. His
subject being "Conquering Through
Christ." This was a very timely
message and greatly enjoyed.
Mr. Alexander could be with us on-
ly in the afternoon. We greatly ap-
preciate the things he said to us.
At the suggestion of our pastor,
some of the young folk prepared
cards with the names of our former
pastors who are dead printed in
large letters on them. These names
were hung in the pulpit of the church
to serve through the day as a sort
of memorial to those good men who
did so much for our church in years
gone by.
We feel that our Sunday School is
a soui'ce of help to our community in
many ways. Within the last few
months some of our members have
gone into service of our country, and
for various other reasons others
have moved away. Therefore, the at-
tendance of the Sunday School is not
so large as it was earlier in the year.
However, we hope soon to get our at-
tendance back to normal again.
I want also to mention our "Co-
operative prayer meetings." Spring
Branch Church, with several neigh-
boring churches participates in week-
ly prayer services which are conduct-
ed in the communities of each church
by turns. The writer has had the
priviledge of attending only one of
these services. But from what has
been said concerning these prayer
meetings I believe that they are prov-
ing beneficial.
Rev. Clifton Rice of Kinston is
scheduled to conduct our revival
meeting the week following the first
Sunday in September. All our friends
who may read this article or hear of
it are cordially invited to attend the
meeting, and not only then, but at the
Sunday School hour; or at our ser-
vices on the first Sunday of each
month, at 11 o'clock (Eastern War
Time) in the morning and the even-
ing service at 8:45, or at any time
all visitors to our church will be wel-
come.
In closing I would like to say that
on the first Saturday in October if it
is in accord with God's will, we will
engage in our quarterly business
meeting, this will also be our yearly
business meeting. All members are
urged to put forth special effort to
attend.
Lorene Beamon,
Walstonburg, N. C.
— ■
Boys and Girls Corner [
. . — —
TEN TICKETS
Remember the words of the Lord
Jesus, how he said, It is more blessed
to give than to receive. — Acts 20 : 35.
Very timidly Mary Ann walked up
the front path leading to the big
stone house. Never before had she
been so close to such tall trees or such
lovely flower beds. She paused for
several moments in front of the
heavy oak door, trying to get enough
courage to lift its shining plated
knocker. She stood there, clutching
the ten tickets firmly in her hand, and
reciting the little speech she had pre-
pared all week.
At last Mary Ann timidly raised
the knocker, and brought it down
gently on the heavy oak door. It
seemed hours before the door was
finally opened by a tall, slender girl
wearing a black dress that rustled
when she awlked, and a little white,
frilly headband tied with black ribbon.
"I — I," stammered Mary Ann, turn-
ing crimson. "I — er — would you
please — er — our school is giving a — "
Mary Ann ended helplessly as she
held the ten tickets before the maid
who glanced down at them impatient-
ly.
"No, I'm sorry," the maid said
rather crossly as she started to close
the door. "Not today."
Tears blurred Mary Ann's big eyes.
She stood staring at the panels in the
heavy door. This was the first time
in all her twelve years that she had
had enough courage even to begin to
ask for anything. And she had fail-
ed!
Slowly she made her way down the
broad stone porch steps. Then down
the cement path to the gate, blink-
ing hard to keep the tears from run-
ning down her cheeks. She was about
halfway down the path when the
front door opened, and she heard
someone calling to her. She stopped
instantly. Slowly she turned and
stared at the maid with wide, fright-
ened eyes.
"Come here," Marie said in a
friendly tone, as she beckoned to
Mary Ann.
Mary Ann obediently did as she
was told, wondering what was going
to happen next.
"Mrs. Wilkerson would like to see
you," the maid said as she smiled
kindly at Mary Ann. "She saw you
from the upstairs window."
Very timidly Mary Ann followed
the maid through the big, quiet hall.
The carpet was so soft and so thick
could be heard as they made their
way up the wide, winding front stair-
way. Then they entered a cheerful
room. Near the window sat a very
lovely old lady, her silky white hair
waved softly around her smiling face.
Her eyes were smiling, too. They
looked like a pair of dancing stars.
"Sit down," the lovely old lady said
in her soft way, as she pointed to a
hassock near the footstool upon
which her feet rested.
Mary Ann glanced toward the door,
but it was already closed. She was
all alone with her new friend.
"I saw you come up the path,"
Mrs. Wilkerson explained. "I waited
and waited for Marie to tell me you
were here. Then I saw you going
away again, so I sent her after you.
I am so happy you called today, for
sometimes I get a wee bit lonely sit-
ting here all by myself. Now tell me
all about yourself. How did you ever
think of such a lovely plan as com-
ing to see me today?"
Before Mary Ann fully realized
what had happened, she had told Mrs.
Wilkinson all about the indoor carni-
16
val to be given by the students of the
Jefferson School.
"Tell me more about it," Mrs. Wil-
kinson had eagerly exclaimed. "Do
you have a part in it?"
"Oh, no!" Mary Ann assured her
hastily. "I am only trying to sell
some of the tickets. You see, for
every ten tickets we sell, we get one
free. I thought if I could sell enough,
maybe Marilyn and Jack and Harry
could go. They are the three oldest,
you know. Marilyn has never been
to anything like this before. Neither
have any of the others, But then,
Marilyn is fourteen."
"Oh, I see," Mrs. Wilkinson said in
a very understanding way. "It cer-
tainly would be very lovely if Mari-
lyn and Jack and Harry could all go.
How they would love it! Indoor
carnivals are such fun, don't you
think so?"
"I don't know," Mary Ann said
simply. "I've never been to one
either."
"Then wouldn't you like to go, too?"
"Oh, yes!" Mary Ann answered
most emphatically. "I would love to
go! But you see, I'll have to sell
thirty tickets just so Marilyn and
Jack and Harry can go. They are
trying to sell tickets, too, but they
are just going around the neighbor-
hood. All the other children from
school live there, and are trying to
sell tickets, too. I walked all the way
out here, because no one from school
lives near."
"Oh, I see," Mrs. Wilkinson said
again. "Have you any other brothers
and sisters who have never been to
an indoor carnival?"
"Mailyn and Jack and Harry are
not my brothers and sister. They are
my cousins." Mary Ann explained.
"I live with them. But they are just
like my brothers and sisters would be
if I had any."
Mrs. Wilkinson nodded understand-
ly. "Have you any other cousins
who have never been to an indoor
carnival?"
"Yes," Mary Ann told her earnest-
ly. "There's Peter and Jane and
Marguerite. But then, I would have
to sell seventy tickets! That's a
great many, isn't it?" She wrinkled
up her face in her smiling way.
THE FREE WILL BAPTIST
"Seventy tickets?" Mrs. Wilkin-
son repeated. "There are Marilyn,
Harry, Jack, Peter and Marguerite,"
she counted them off on her fingers
as she mentioned their names. "That
only makes six, does it not?"
"Yes mam," Mary Ann promptly
replied.
"Then," said Mrs. Wilkinson, her
eyes twinkling with merriment, "why
would you have to sell seventy tick-
ets?"
She fully expected Mary Ann to ad-
mit modestly that the extra ticket
was for her self. But Mary Ann said
instantly :
"That one would be for Aunt Elsa."
Then she sighed hopelessly. "I could
never sell seventy tickets!"
"Oh, I don't know," Mrs. Wilkin-
son said slowly, watching Mary Ann
out of the corner of her eye. "Today
is just September 10. The carnival
is not until the twenty-fourth. That
means you have almost two weeks.
Suppose you visit me again Saturday
afternoon, and bring along at least
eighty tickets. You see, I haven't
anything to do all week but help you
sell them."
Mary Ann's eyes became wide, re-
vealing her excitement. Then, sud-
denly realizing what Mrs. Wilkinson
had said, she lowered her eyes shyly.
"But that would not be right," she
said softly and with much effort. "It
would not be fair for you to do the
work and for me to get the free
tickets."
Mrs. Wilkinson laughed merrily.
She had a sweet silvery laugh that
made Mary Ann feel happy inside.
"My dear," she said gaily, "I said
I • would help. Next Saturday you
shall do the work. And now," she
said as she touched a little silver bell
on the table near her, "I think it is
time for hot chocolate and cookies.
What do you think?"
Three hours after Mary Ann had
departed, Mrs. Wilkinson was still
telephoning her neighbors. "Next
Saturday afternoon," she was saying
to Mrs. Browning. "And be sure to
make her feel as if she actually sold
you the tickets all by herself. Im-
agine such a child! Trying to sell
seventy tickets so the rest of the
family could go !"
The Honor Roll
1
J. C. Griffin, New Bern, N. C. 132 '
D. W. Alexander, Bethel, N. C. 93 i
\V. L. Moretz, Swannanoa, N. C. 86 !
M. E. Godwin, Dunn, N. C. 74 1
Mrs. J. J. Blizzard, Deep Run, N. C. ___56 1
L. H. Wethermgton, Clark, :i. C. 42 I
M. L. Hollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 82 ,
R. P. Harris, Enfield, N. C. 31 '
Mrs. E. L. Mallard, New Bern, N. C. ___33
H. C. Wood, Cove City, N. C. 30 j
Clifton Rice, Kinston, N. C. 26
Mrs. Henry Murphy, Davis, N. C. 25 1
G. W. Dail, Greenville, N. C. 25 !
L. E. Ballard, Greenville, N. C. 22 ■
M. L. Johnson, GoMsboro, N. C. 21 i
Mrs. M. A. Woodard, Winterville, N. C. _22 1
E. C. Morris, Elizabeth City, N. C. 20 :
G. W. Nobles, Cottonwood, Ala. 20
Mrs. D. C. Davenport, Winterville, N. C. -18 '
L J. Blackwelder, Nashville, Tenn. 18 ■
K. W. Gaskill, Sea Level, N. C. 17 '
M. B. Hutchinson, Zaleski, Ohio 22 t
J. A. Campbell, Greenville, N. C. 17 '
C. B. Hamilton, Fountain, N. C. 16 ]
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. —14 j
Mrs. J. L. Nobles, Winterville, N. C. ___14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. G. __-14 ■
Chester Pelt, Durham, N. C. 17 I
Mrs. Grady Boyd, Pinetown, N. C. 13 '
J. R. Davidson, Bryan, Texas 14 ;
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12 i
W. H. Lancaster, Smithfield, N. C. 12 j
J. R. Bennett, Bridp-eton, N. C. 13 I
Mrs. Lizzie McAdams, Huntsville, Texas _12 |
Jennings Williams, Clayton, N. C. 12 1
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. _-ll j
George Webster, Washington, N. C. 11 j
J. F. Parrish, Elm City, N. C. 12 i
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11 \
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. ■ 10
M. F. Whittnion, Brilliant, Ala. 10 '
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whaley, Richlands, N. C. ___10 J
Mrs. John R. Murphy, Snow Hill, N. C. —9 '
Mrs. A. G. Askew, Kenly, N. C. 9 j
Herman Wooten, Garner, N. C. 9 ;
Mrs. R. A. Creech, Smithfield, N. C. 9 *
G. E. Ratliff, Pikeville, Ky. 11 ]
P. C. Wiggs, Elm City, N. C. 8 |
Mrs. D. J. Pait, Bladenboro, N. C. 8 J
Mrs. J. S. Rich, Goldsboro, N. C. 10 ]
Lessie Thomas, Beulaville, N. C. 7 j
J. R. Forrest, New Bern, N. C. 7 |
Mrs. S. B. Strickland, Middlesex. N. C. -_7 i
L. M. Sawyer, Newport News, Va. 6 i
Eddie Jones, Greenville, N. C. 6 ;
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6 i
Mrs. W. M. Maye, Maury, N. C. 9 :
L. C. Johnson, Glennville, Ga. 7 j
Mrs. M. L. Crawford, Kenly, N. C. 6 '
Mrs. J. H. Oliver, Kinston, N. C. 7 j
M. E. Tyson, Pikeville, N. C. 6 1
K. V. Shutes, Cordova, Ala. 6 j
J. A. Evans, Middlesex, N. C. 7
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Lubv Anderson, Kenansville, N. C. _6
Mrs. H. S. Swain, Columbia, N. C. 8
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville, N. C. 5
Mrs. Rashie Kennedy, Pink Hill, N. C. __5
Mrs. J. S. Welch, Nashville, Tenn. 5
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THE FREE WILL
m
A National Weekly Religious Magazine
Ayden, N. C, August 12, 1942
BE STILL
"Be still and know that I am God !"
Be still? 0 Soul, how can it be?
When dangers threaten as a flood —
Temptations trouble as the sea !
"Be still and know that I am God!"
Be still ? 0 Saviour, I would flee
When suffer I thy chastening rod.
In silence shall I stand with Thee?
"Be still and know that I am God !"
Be still ? 0 Master, cares oppress !
Life's tasks are heavy as I plod
Heart-sick and faint with weariness.
"Be still and know that I am God !"
Be still! What peace, what solace thine.
Thy rest, my rest, by grace bestowed ;
Thy yoke and thy light burden, mine.
— William Ward Ayer
Volume 57— Number 31, $1.50 Per Year
mm
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2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
Press, Ayden, North
Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D, W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS:
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents oc more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
WEDNESDAY, AUGUST 12, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Afist. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
PainUville, Kentucky
Rev. Clarence B jwen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Secy.-7'reas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, __ Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS.
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
J akin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
■ Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
NOTICE OF CORRECTION
In making the correction in July
29 issue of the Baptist under the
heading: Minutes of Meeting of
Board of Foreign Missions, submitted
by Brother Winford Davis, we ran
the figure for the State of Missouri
as $1200 under the heading "Re-
ceipts" when it should have been un-
der "Quotas" for the coming year for
that State as $1200. We regret this
error, but from the information which
we received we could not tell whether
it was for the "Receipts" column, or
for the "Quotas" column. Thus,
Missouri's quota is $1200 for the
present church year.
We thank Brother Davis for set-
ting us right this week on the mat-
ter.—Editor.
HOMECOMING CELEBRATION
The 'homecoming day at Pleasant
Hill church will be held on First Sat-
urday in September. Dinner will
be served on the grounds at noon. All
former pastors and all members are
invited to attend this celebration.
The revival services will begin on
the Fourth Sunday morning in Sep-
tember. The Rev. R. P. Harris is to
conduct the meeting. He will be as-
sisted by our regular pastor, Rev.
Herman Wooten. The public and
neighboring churches are cordially
invited to attend the meeting.
Mrs. W. L. Haddock
THE FREE WILL BAPTIST
E D I T O R I A iT^I
TO HATE OR NOT TO HATE
Should Christian people manifest
the spirit of hatred against their ene-
mies? What was Christ's attitude
toward His enemies ?
When a neighbor seeks to malic-
iously harm or disturb his friend
through some selfish motive, he dis-
rupts the peace and harmony which
formerly existed between them. The
evil intent of his heart, when put into
aclion, is the cause of the offense.
The source of the evil deed lies in the
corrupt thoughts which he had har-
bored in his mind. What happened
was he let his thoughts become an
evil act, hence, they directed the in-
dividual to commit an act unbecoming
against his friend.
As a part of human nature, the
friend resents the foul deed commit-
ted against him. But the question
is: Should his hatred be against the
individual as a person, or should it
be against the evil intent or purpose
which prompted the neighbor to do
the foul deed? Christ taught that
one is to hate sin, but to love and do
good unto his enemies. Humanity is
to be regarded with respect and great
concern. God did not hold hatred
against Cain, and love Abel at the
same time. What God did was: He
did not respect Cain's offering. Why?
Because of the attitude, or the type
of offering which Cain had brought
to Him. Cain had brought just any
offering unto the Lord, while Abel
had brought the best of his flocks. The
two offerings represented entirely
two different attitudes toward God.
In the case of the offended friend,
his hatred should be against the foul
deed committed against him, not the
neighbor. The bad principle which
was manifested against him is the
thing to be hated, not the individual.
If the friend takes the neighbor to
court for adjustment, it should be
not out of the spirit of revenge, but
for human rights. The lesson of
Justice is to be shown the neighbor.
In the case of Cain's crime commit-
ted against Abel, God punished him,
not because He hated him, but for the
purpose to teach the lesson of just
punishment for evil deeds. A good
father punishes his disobedient son,
not because he hates him, but. for the
purpose of chastising him. The
judge, for example, sentences the
criminal according to the crime com-
mitted, both to teach him the lesson
not to repeat such an act, and to show
to others that, if they should do the
same, they would be subject to a sim-
ilar penalty for breaking the law. He
does not make his decision against the
criminal out of any sense of hatred
or ill-will, but to carry out the man-
dates of the land. God has set up
a right way in life for people to fol-
low, and if they err therefrom, they
will be punished for their misdeeds,
not because He hates them, but be-
cause they deserve just punishment.
It is the law of justice.
The teacher in the classroom must
maintain good discipline among her
pupils, or else she will be a poor teach-
er. She has to exercise, at times,
strict punishment of those who are
unruly, not because she hates them,
but for the reason that she is to
teach obedience and proper conduct
in school matters. Christ taught les-
sons of obedience unto those who op-
posed Him, not because He hated
them, but because He sought to teach
the correct way of life. His was the
law of love. Sin is the cause of dis-
obedience and offences committed
against God and man. The Devil is
the director of all such offenses.
The present world conflict is caus-
ing different races of people to hate
their enemies. What is the cause?
The manifestation of wrong princi-
ples and attitudes of human conduct
on the part of sinful people toward
others. The result is war and devasta-
tion in many lands today. In view
of these facts, what should be the
Christian's attitude toward their ene-
mies? Should they hate all who op-
pose the Christian faith, or is it their
duty to convert them to the Christian
8
way of life? Is it not their task to
show them, through the teaching of
the Gospel of Christ, the error of
their way of life? The Christian is
to hate their evil ways of living, but
to love them as a part of God's cre-
ation. Of whatever race or color, or
however vile or corrupt a people they
may be, they are God's creatures, and
should be considered as such. What
they need is to be shown the way of
righteous living. The common error,
however, with a great many people
today, is the manifestation of bitter
hatred toward the enemy personally.
Christians should hate sin of every
kind, regardless as to who commits
it, and seek to do good for evil, as
Christ taught. Certainly He desires
His Gospel to be planted in the hearts
of all mankind the world over. It be-
hooves, therefore, the Christian peo-
ple of the Christian nations to exer-
cise every effort possible to spread
Christ's teaching among the lost. The
spirit, "an eye for an eye, and a tooth
for a tooth," should never be exercis-
ed by followers of Christ, for revenge
is the spirit of Satan,
Those who wage war for conquest,
or for territorial expansion, or for re-
venge against other peoples are to be
censured for their inhuman conduct,
for they deserve just punishment at
the hand of divine authority. Their
misdeeds are to be hated by all right
thinking people. Their crimes are to
be deplored. Right living is to be
manifested by Godfearing people, and
their conduct is to be that of justice
toward all men. The soldier who is
made to fight the enemy, for justice
and human freedom, is combating the
forces of evil in the world, and not
with a bitter hate against those who
confront him with the sword, for
they, too, are forced into the fight.
Neither one has the right to hate the
other, as a man against man, for they
have done neither a wrong one
against the other before being thrust
into the conflict. Christ's own peo-
ple, the Jews, had grown disobedient
and sinful, yet He loved them. They
sent Him to the cross, yet He pray-
ed for them. The Gentile world had
long been in heathen darkness, with-
out God and without hope of eternal
life, yet Jesus commanded His dis-
(Continued on page 11)
4
THE FREE WILL BAPTIST
"NOT GOOD ENOUGH FOR
HEAVEN
and
NOT BAD ENOUGH FOR HELL"
By J. L. Stauffer
A Christian worker related some-
time ago how he had approached a
man regarding his personal salva-
tion and asked him if he was ready
for heaven. He replied that he was
"not good enought for that." He was
then told that he was bound for hell.
He replied again that he was "not bad
enough for that."
It was the writer's privilege to be
in conversation with a Catholic
priest recently. One of the questions
we asked him was what he taught
regarding the future state. One of
the things taught was that the
"righteous go to heaven." The "wick-
ed go to hell." Those who are "too
bad for heaven and too good for hell,
go to purgatory."
Thus we have a testimony from
Catholic and Protestant alike that
there is some neutral ground between
heaven and hell.
We sincerely believe these thoughts
are in the mind of many people.
If the statement is true that some
people are "too bad for heaven and
too good for hell" then there must
of necessity be a third destiny.
Let us consult the Scriptures which
are final authority on all questions
in dispute. Where the Scriptures
speak, let all the puny reasonings of
mortal man cease and the world
stand in awe as they (the Scriptures)
are forever settled in heaven (Psa.
119: 89) ; are all given by inspiration
of God (II Tim. 3: 15, 16) ; and dare
not be added unto lest we be found
liars before God (Prov. 30: 5; Rev.
22: 18, 19).
The Bible tells us about the "gates
of heaven" (Rev. 21: 22) and the
"gates of hell" (Matt. 16: 18), and
shows how there is but one "strait
gate" (Matt. 7: 14) leading to the
"gates of heaven" and but one "wide
gate" (Matt. 7: 13) leading to the
"gates of hell."
Reader, you must take the "strait"
or "wide" gate.
The Bible tells us of but two class-
es of people, the believer and the un-
believer (Mark 16: 16).
The believer is truly saved by faith
in the work of Christ on the Cross
(Jno. 3: 15, 16). The unbeliever is
truly lost because he has refused to
accept the work of Christ and is con-
demned already (Jno. 3: 18).
Reader, are you saved or lost?
The Bible tells us of but two ways :
the broad and the narrow way (Matt.
7: 13, 14). The narrow way is the
"way of life" and Jesus has said I
am the way (Jno. 14: 6). The broad
way is the "way of death" and is the
"way that seemeth right unto a man,
but the end is the way of death"
(Prov. 14: 12).
Reader, which way are you going?
The Bible tells us of but two foun-
dations, the rock and the sand (Matt.
7: 25, 26). Jesus is the true rock
(Gr. petra — meaning a mass of rock
— not the Apostle Peter of which the
Greek is peros — meaning a piece of
rock), against which the gates of hell
cannot prevail (Matt. 16: 18), and no
other foundation will stand (I Cor. 3:
11). A foundation of sand is worth-
less.
Reader, where are you, on rock or
sand?
The Bible tells of but two destinies.
It must be either life or destruction
(Matt. 7: 13, 14); heaven or hell;
with God or the Devil; in the celest-
ial and heavenly city with all the re-
deemed by the blood of the lamb or
in the lake of fire with the fallen
angels, the devil and the damned.
It means everlasting joy, bliss and
happiness; or everlasting wailing,
torture, and despair.
Reader, one or the other of these
destinies will be yours.
You are now on the way. What
will it be? You have the power of
choice? You must decide.
We beseech you in Christ's stead
that you will take the celestial route,
via Calvary. Oh, be reconciled to
God, through Christ.
"As many as received him, to them
gave he the power to become the
sons of God, even to them that be-
lieve on his name which were born,
not of blood, nor of the will of the
flesh, nor of the will of man, but of
God" (Jno. 1: 12-14).
The Bible knows of no neutral
ground between heaven and hell. It
knows of no third gate, third class,
third place, third way, or third foun-
dation. Friends, be not deceived.
Accept Christ now.
"Behold now is the day of salva-
tion" (II Cor. 6: 2).
"This is a faithful saying and wor-
thy of all acceptation that Christ Je-
sus came into the world to save sin-
ners ; of whom I am chief" (I Tim. 1 :
15).
"And let him that is athirst come.
And whosoever will, let him take the
water of life freely" (Rev. 22: 17).
"For he hath made him (Christ)
to be sin for us, who knew no sin;
that we might be made the righteous-
ness of God in him" (II Cor. 5: 21).
— Union Gospel Press
JUVENILE DELINQUENCY AND
THE MOVIES
The daily papers stated that federal
officers arrested two boys in a town
not far from Nashville and charged
them with burglarizing a post office.
One of the boys is twelve years of age
and the other is nine, and the young-
er one is the leader, said the officers,
of "the two-man gang." The young-
er one has been accused of more than
thirty house-breaking jobs, and jail
officials say that the nine-year-old has
a criminal mind equal to a twenty-
year-old law violater.
Now listen to the cause: The offic-
ers said both boys will do anything
to get enough money to pay their way
to a western or ganster movie. The
authorities allow western and gang-
ster movies to be shown, and perhaps
few church people have registered ob-
jections to such shows, and yet such
shows created the gangster spirit in
the boys. What is true in that town
is true of many.
The American people ought to love
boys better than shows, and author-
ities ought not, for the sake of a few
movie dollars, jeopardize the morals
of their youth. If the movies won't
clean up, church people should unite
to "clean them out" of the town. —
Cumberland Presbyterian.
THE FRBB WILL BAPTIST
KEEP SMILING
My father smiled this morning when
He came downstairs, you see,
At mother ; and, when he smiled, then
She turned and smiled at me ;
And when she smiled at me I went
And smiled at Mary Ann
Out in the kitchen; and she lent
It to the baker's man.
So then he smiled at someone whom
He saw when going by,
Who also smiled, and, ere he knew.
Had twinkles in his eye;
So he went to his office then.
And smiled right at his clerk.
Who put some more ink in his pen.
And smiled back from his work.
And when this clerk went home he
smiled
Right at his wife; and she
Smiled over at his little child.
As happy as could be ;
And then the little girlie took
The smile to school; and, when
She smiled at teacher from her book.
Teacher smiled back again.
And then the teacher passed on one
To little Jim McBride,
Who couldn't get his lessons done
No matter how he tried;
And Jimmy took it home, and told
How teacher smiled at him
When he was tired, and didn't scold,
But said, "Don't worry, Jim."
And when I happened to be there
That very night to play,
Jim's mother had a smile to spare.
Which came across my way;
And then I took it for awhile
Back home, and mother said:
"Here is that very selfsame smile
Come back with us to bed."
— Anon.
- — ^
NOTES AND QUOTES
By J. C. Griffin
North Carolinians! Take notice —
Have you gotten your delegate and
offering ready for the State Associa-
tion? Only a few weeks now and the
time will be here. It is very import-
ant, so do not delay, but get every-
thing ready for the biggest meeting
in North Carolina's history of Free
Will Baptists.
What Will Be the End? I stopped
at a service station after having a
puncture and said, "Friend can you
patch a tube for me" whereupon he
replied, "I don't have a patch in my
place, I used the last one yesterday."
I stopped at another station later and
said, "Friend how about a cold soft
drink?" He answered, "I have no
drinks, sold out yesterday." Then I
said, "Do you think that man has any
over there?" "No, his place is clos-
ed, he had to leave for the U. S. army
this morning." In another instance,
I know of a young married man who
was reared on a little farm, of which
he owns a part, and lives in the old
home, but he is leaving for the army
— the house to be vacated — the farm
to be cultivated by some one else, if
some one else can farm it, or either
it is to grow up. When legal busi-
nesses, and farms have to close up
activities because of war, I want to
know how will armies be fed ? Farm-
ing is essential to the feeding of
armies. Draft boards should not send
off farmers unless it is the last re-
sort.
How about the Horses for Cuba?
Did you notice what Rev. Winford
Davis said last week about the horses
for Brother Willey and his staff of
workers in Cuba? Well, it is worth
our notice. One of the five horses
needed has been arranged for, and
perhaps Pedro will be riding this
horse in a few days. Certainly the
other four can be arranged for on
short notice.
Baptizing Numbers. After start-
ing to write these "Notes and Quotes"
the postman brought me a letter from
my old friend M. L. Hollis, who said,
"I have had the privilege of baptizing
96 in the past eight days, or from
Sunday to Sunday." Then he says,
"I had forty-two to baptize at
Pearce's Chapel." It was at Pearce's
Chapel that I saw Bro. Hollis baptize
76, in 1924 I believe, it was, when we
had the greatest meeting that I was
ever privileged to be connected with,
in any church. This is a growing
church. Pearce's Chapel people are
among the best to be found anywhere.
The Sound Side Meeting. The se-
ries of meetings of Sound Side, Tyr-
rell County, were well attended and
the Lord blessed. The blessings were
mostly among the church members.
A large number rededicated their
lives to the Lord. There were four
for baptism.
At Beaufort N. C. Now. At this
writing I am at Beaufort, fighting the
Devil and bragging on Jesus. He is
the only one that I have a right to
"boast" of anyway. Praise His
Name. God is ready to bless all that
will claim the blessing through
Christ.
Are you on the Program? Often it
is the case that some one is put on a
certain program and that is all that
there is to it. He never make any
preparation for serving at all. Often
he does not attend, and seldom sends
any excuse. Is that someone you?
All program committees should be
careful and take the matter up with
those who are placed on a program,
and if it is not possible for the in-
dividual to serve, then make other ar-
rangements. If a person is placed on
any program by a committee it is a
sign that the committee has confi-
dence, generally speaking, in the per-
son, and the trusted one should try
to keep that confidence. I heard a
lady say, in speaking of arranging
for a program, "Put on
the program, for he always does
what you ask him to do." Well, it is
no use to put people on who will not
serve.
Are you on the Program of the N.
C. State Association? If you are
brother, or if it happens to be sister,
will you try to attend an to make it
worth while to all concerned ? As the
president of the State Association, I
am praying that each one will try to
fill his or her place. Yes, we hope to
see every one who is on the program
early on the 16th day of September,
at Malachi's Chapel, near Columbia,
in Tyrrell County.
What thou shalt to-day provide.
Let me as a child receive ;
What to-morrow may betide.
Calmly to they wisdom leave;
'Tis enough that thou wilt care.
Why should I the burden bear?
6
THE FREE WILL BAPTIST
1 THE NATIONAL ASPOciATlbN PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
VIEWS AND NEWS FROM 0 UR MISSIONARY FIELDS
CUBA
This man and wife had just been
saved at the close of a message deliv-
ered by Rev. T. H. Willey in the that-
ched roof church building in the back-
:): He $ 4: ^ 4:
This is Pedro Oliva our new native
Free Will Baptist preacher in Cuba.
Pedro has been preaching for some
years and has had missionary exper-
ience in the country of Spain. He has
been baptized recently by our miss-
ionary, Rev. Willey. He is taking the
lead in helping open up Free Will
Baptist work in the province of Pinar
Del Rio, and is promising to be a great
power in God's hands in and during
this recent upward trend of Free Will
ground. This man is a brother to our
Pedro who is pictured below. A very
precious service was enjoyed in this
the San Ignacia church throughout
the day.
******,
Baptist work in Cuba. Other native
workers are also being employed and
are proving a great blessing. Free
Will Baptist churches are now in the
making in this westernmost province
of the island. These native workers
are consecrated, spiritual, intelligent,
apt, and under the supervision of Rev.
and Mrs. Willey and are doing a great
good among their own dear people.
Praye for them.
Above is Luis Diaz and his bride to
be. Luis is doing a marvelous work
in the province of Pinar Del Rio, in
the city of San Juan Martinez. He
has a fine group of believers in the
city and six other groups around the
city. He has been teaching the sub-
ject of Baptism to his people, and
Brother Willey has lately baptized
them. Luis is definitely a permanent
Free Will Baptist preacher.
* * * *
Here is Santiago Delgado and his
intended bride. You will readily
agree that this is another fine looking
couple. He, too, has connected him-
self with our Free Will Baptist miss-
ionary activities upon the invitation
of Rev. and Mrs. Willey, and he is
very promising in the forwarding of
the great cause we represent. Some
church could do no better deed than
to take him as its native Cuban
preacher and see that his salary is
raised monthly. Until he is married,
his salary will be $15.00 per month.
After he is married, his salary must
be increased to $25.00 per month.
* * * *
VENEZUELA
In Upata, Venezuela, Miss Bessie
Yeley represents Free Will Baptists
as a missionary of the cross. Work-
ing in co-operation with the Mid-
Missions Society, Miss Yeley is sup-
ported entirely by funds from the
Free Will Baptist Board of Foreign
Missions. A regular schedule takes
our missionary and her co-workers
into different parts of the town and
country places, as well as into the
nearby villages for evangelistic meet-
ings. Bible classes in Upata for
adults, young people, and children, a
soul-winning class for young girls,
Sunday School and mid-week prayer
meeting, besides a busy program of
house-to-house visitation in the in-
terest of lost souls, comprise her task
among people to whom she ministers.
This work has received blessings of
the Lord in a remarkable way, attest-
ed by a steady ingathering of souls
into the Kingdom. The picture shows
our own Miss Yeley with two Vene-
zuelan children whom she is seeking
to train in the nurture and admoni-
tion of the Lord.
» * * *
INDIA
This entire group have assembled
from houses in such close proxmity
that they could stand in their own
respective "compounds" and carry on
conversation without raising their
voices. Usually, whenever the mis-
sionary (or any stranger) is seen in
the neighborhood, the villagers draw
near in order to find out what the
sungathi (news) is. In this case they
THE FREE WILL BAPTIST
came with great haste because of the
photo box (camera) they noticed in
the missionary's hand. They would
barter their dearest possession for a
photograph, so when the camera was
focused on one woman sitting with
her grain and brass utensils, others
began to pour into the picture, push-
ing eagerly lest they be too late to
pose. Those are our own people in
a very real sense, as they belong to
an outcaste village where our Kota-
giri work has been centered. On the
grass mat, grain is spread to dry in
the sun. The other items are brass
water pots and brass kitchen utensils.
Mark 16: 15, "And he said unto
them. Go ye into all the world, and
preach the gospel to every creature."
Rom. 10: 14, 15, "And how shall
they hear without a preacher? And
how shall they preach, except they be
sent?"
PRAY! GIVE! GO!
« * « *
MORE GOOD NEWS FROM CUBA
(Following is a copy of a letter re-
ceived from the mission field in
Cuba.)
Jaruco, July 27, 1942
Dear Brother Davis:
I feel I must write you at once and
tell you all about the abounding good
news. We organized the first Free
Will Baptist church in Cuba Satur-
day, July 25th, 1942. A great com-
pany of people walked three miles
singing as they went, and while they
sang on the bank I baptized 26 peo-
ple. The first to be baptized was our
son Tommy, and what shouting and
singing we had. All our workers,
except Cela, Pedro's wife, were there
with us.
7
Two of our young local preachers
had gotten up at 4:00 o'clock in the
morning riding to the American en-
campment, where I am serving as
Chaplain, and we returned, a two and
one half hour horesback ride. (I will
finish about the Chaplaincy later.)
Returning we met at our usual
meeting place in Sabalo and I read the
discipline of the Free Will Baptist
church following the procedure for
the organization. We chose one dea-
con, appointed the regular officers,
and received into membership, in the
first Free Will Baptist church in the
Island of Cuba, 45 members. I still
have in that place 20 more to bap-
tize. That night we returned to San
Juan (St. John) and preached there.
Sunday morning at 9:30 another
large company went to the river
where I hurried 20 believers in the
water of baptism. Returning to the
Chapel we organized a membership
of 36, dedicating two deacons who
are very active and forceful preach-
ers of the word. I shall have each
of them to write of their conversion.
The movement is a real revival. I
have never heard such joyful sing-
ing or firm declarations, as these, to
follow the Lord. I wished for the
presence of our deputation party of
last winter in these two meetings.
Now I want to tell you something
of the way God led me to the camp.
I first met a fine sailor boy coming
from Sabalo on the train. I told
him what I was and he gripped my
hand with joy and said, "I have been
praying to meet someone like you.
We need you at the camp." I left the
afl'air with him to see the Command-
er. Not hearing from him I went on
to the camp and was received by the
Post Doctor, the officers, and the
Chief like a long lost brother, and
installed as a Chaplain with a war
buggy at my command to meet and
take me to the station. One could
not be better treated, and rather than
interfere with my work it gives me
added prestige with the Cubans.
Fred, the Christian sailor, was
with us all day at the baptizing Sun-
day and received a real blessing. The
church at Sabalo is a two and one
half hour ried on horseback from the
camp. I am starting a Sunday
8
THE FREE WILL BAPTIST
School next Sunday morning. Have
already encountered about six Chris-
tians or members of churches. I felt
it was my duty as an American to
place myself at their disposal, and I
am sure it will meet with the approval
of our work.
I must tell you something of the
needs of our work :
First, There are, as we have stat-
ed, three chapels to build. One at
Sabalo, one at San Juan, and one at
Saint Andrews. Our plan is to build
simple buildings of the native build-
ing material they have on hand. Prac-
tically all of which will be donated,
together with the labor. Having to
buy of course the nails and planks
for seats.
Our two deacons at San Juan who
are railroad men have a vacation and
have offered to take their vacation
and dedicate it to the building of the
chapel. We may have to spend
$50.00 on this chapel. I told them to
go ahead the first of August.
The chapel at San Juan will poss-
ibly cost us more. Perhaps in the
neighborhood of $100.00. These
same deacons and members will
build that one.
The chapel at Saint Andrews will
be at a cost of about $50.00, and they
are ready to build.
Port Hope has opened for us. We
can rent a house for $7.00 per
month. With light and water about
$10.00 per month. Pedro and Rufino
will handle this. The cost of suffic-
ient furniture and benches will be
about $30.00. I shall visit there
about the first of August to arrange
that.
Blass Serrano, another worker,
will be with us the first of the month.
Luis Diaz must have his tonsils re-
moved. He is suffering but is still
preaching in seven places each week,
and there are seven more to enter.
Blass will take his place for about
two weeks and I will be assisting all
of them.
Our next GREAT need is the Bi-
ble school. There are at least 15
students who want to start this year.
The best plan is for us to find a small
farm which will be our center of op-
eration. I have in mind now four
small farms : First, a one horse farm
called one caballeria in acres. I can't
tell you how much it is. The cost of
this is $1,000.00.
Second, this has more than one
caballeria, 600 palm trees which are
valuable, and has also other fruit.
This man is asking $4,000.00.
Third, one caballeria with two
teams of oxen, a cow, a horse, and
two houses. The cost of this is
$2,000.00.
Fourth, a smaller piece of land;
but a much better center for our
work, especially for conventions,
three houses livable, and all the wa-
ter we want piped in, and close to
electricity. The others have neither
of these advantages. This is located
close to our work. The price is
$900.00.
I do not know what terms we
might make, but $1,000.00 in cash
would speak big if I had it on hand,
if it is possible to get that amount
we would save a lot, if Mrs. Willey
could bring it over as she returns to
Cuba from the National Association.
We are fully determined by the
grace and aid of God to start the
school. Starting with at least ten or
fifteen students.
We now have, besides Pedro Oliva,
Santiago Delgado, Luis Diaz, Blass
Serrano, and Cela as regular full time
workers, also four lay workers who
can fill positions of importance.
Praise the Lord for the way God is
working. Luis Diaz is walking in the
heavenlies.
I am rejoicing in the result of the
conference. Thank you for the good
and welcome check. Praise Him.
Mrs. Willey writes that some
money came in designated for horses
and saddles. We understand Brother
Griffin is buying a horse and saddle.
Brother and sister Sasser buying a
horse. Praise the Lord for it all.
(Note added by Winford Davis —
"Mr. Will Price is also buying a
horse.")
I am thinking, if I can, I might
make a deal on one of these proper-
ties. I am convinced that this is the
center for us to concentrate upon.
We shall go into it with prayer,
thought, and much counsel.
I am returning this Thursday to
the camp, and visit the new point at
Port Hope.
Thomas Willey
**«*«*
REPORT OF FOREIGN MISSIONS
RECEIPTS FOR THE MONTH
OF JULY
Claud E. Sawyer, Ware
Shoals, S. C $ 4.00
Community singing held at
F. W. Church, Highland Park,
Michigan 40.00
N. C. State Assoication, by
Cheser Pelt 138.46
Missouri State Association 229.85
Grover Gould, Wellston,
Ohio 5.00
L. A. S. of Gum Neck
Church, Columbia, N. C 4.00
Young Peoples class of
Tulsa Church 20.00
State Auxiliary Convention
of N. C. 39.73
Women's National Auxiliary
Convention 100.00
Ashland City Church
of Tenn. 40.00
Wolvering Association of
Michigan . 10.00
Offering at National Asso. 175.00
Loyal Chapel Ladies Aux.
of Tenn. 20.00
Cumberland Association
of Tenn. 200.00
F. W. B. Church, Cordova,
Ala. by Laura B. Barnard 10.10
Raymond T. Sasser of N. C.
for horse in Cuba 25.00
Rev. and Mrs. Damon Dodd,
Flat River, Mo. 5.00
Total $1066.14
Winford Davis, Treasurer
Cease, ye pilgrims, cease to mourn.
Press onward to the prize;
Soon the Saviour will return
Triumphant in the skies:
Yet a season, and you know
Happy entrance shall be given;
All your sorrows left below.
And earth exchanged for heaven.
THE FREE WILL BAPTIST
PARABLE OF THE PRODIGAL
SON
When God made man He made him
after His own image and likeness,
pure undefiled. He placed him in the
garden of Eden where there was
plenty to satisfy every need.
Man would have continued to have
had plenty if he had not disobeyed,
but he brought sin upon himself.
Since that time he has caused thous-
ands and thousands more to sin. But
Christ came to teach the way of
eternal life, and to lead sinners to
God. He taught that people are to
become like Him to be able to enter
into the kingdom of God. But there
are so very many who, like the Prodi-
gal Son, have strayed from His lov-
ing care. They have wandered out
in darkness away from God.
Boys and girls, you who have sin-
ned and wandered off from the Lord,
listen to what He has to say in this
parable of the Prodigal Son. The Fa-
ther of heaven was willing to wel-
come him back when he saw his aw-
ful condition, and when he returned
to his Father's house. Think how
good it is for God to be willing to wel-
come you back to His Home. He can
rejoice over your return to Him, yes
more than over 99 just persons who
had never wandered away from his
fold. Think how good it woud be to
be back in His care, for you need Him
every day to guide you. You can call
Him and He will hear, it matters not
how far you have wandered away
from His fold.
God has a home prepared for you
and He is watching your footsteps,
and is calling you to return to His
care. The Bible says that the angels
will rejoice over the return of those
who have wandered away from Him.
Remember, Christ even suffered and
died on the cross to make a way by
which you could return. He has
made the way so plain that a way-
faring man need not err therein. You
can see that if you do not return to
God, as did the Prodigal Son to his
father's house, it will be to your own
condemnation. It will not be His
fault. He did not make you a sin-
ner; you did your own wandering;
and you must make your own return,
as the Prodigal Son did, or else be
forever lost.
You may say, "How can I return?"
The Scriptures tell us to choose this
day whom we will serve, God or mam-
mon. It is for you to make your own
choice about that, to return to God
and live, or to remain with the Devil's
crowd and be forever doomed. God's
Spirit is continually calling you to re-
turn from your wanderings, and to
come to Christ, but He will not always
strive with man, for He will turn
from you, who continually spurn His
Holy Spirit, and go on in your own
sinful way. Therefore, do not go on
in your own wandering ways in the
paths of sin, but turn to Him and
seek salvation.
Your friend in Christ Jesus,
B. E. Coxwell
<«^-
"FORTY-NINE DAYS HERE
AND THERE '
A. R. Flowers
I learned long ago that there are
more ways than one in which to serve
deserving and needy humanity. Je-
sus never confined His deeds of
kindness to any one class of people.
He helped where He was most need-
ed and could most effectually serve.
Such is a rule by which I have been
guided all through my active life. I
have made it my first objective to go
where I was most needed, and where
my chance to do real service would
increase, as I grew in grace and in
the capacity of serving, but I have
found, during my years of zealous
services that I have been given some
very unkind deals. But I have never
forgotten my duty to the poor and
needy. Nor did Jesus neglect to do
the same thing.
My diary for 1941 shows that I
gave forty-nine days, "just here and
there" in the service of needy people,
and for which I entertained no
thought of making any charge what-
ever. At one time I spent almost two
days helping some children to pick
weeds and grass from off a tobacco
seedbed. Their father had gotten so
much behind with his farm work be-
cause of sickness. At another time
I spent more than one and onehalf
days helping a brother and his twelve
year old son to re-set tobacco. At
another time I took over the care of
two hundred baby chicks for a good
sister for almost a week while she
was in the hospital with her dauhter
who was critically ill from an oper-
ation. Accordingly, my diary shows
for a year that I gave forty-nine days
in North Carolina, from Durham to
Carteret County, helping people to
bear their burdens which had come
to them because of protracted illness.
I know full well, however, that pas-
tors who have families cannot do
that, but most pastors and most
churches can do a great deal more
looking after the sick, the poor and
needy, than they are doing at the
present time. I stand for nothing
less than for brotherly love and
Christian affection among all Chris-
tian believers. Furthermore, I am a
believer in looking after the poor and
the deservingly needy people. I do
not see any hope for a great prog-
ress for our churches until we pay
more attention to the needy in the
church and in the community.
A SPLENDID REVIVAL AT
LACKEY, KENTUCKY
The Free Will Baptist church which
is located at Lackey, Kentucky, has
just closed a three weeks' revival
meeting with wonderful success. The
church had prayed earnestly for a
minister to hold this revival. Our
good pastor, Rev. Roy L. Bellomy,
contacted Brother Horton Davis, an
evangelist from Sciotoville, Ohio, who
brought some wonderful messages.
There was a total of 21 conversions.
The church was crowded at all ser-
vices. Brother Davis will return here
in September to hold another revival
at the earnest plea of the church and
community.
If there are any among you who
would like to have some one to hold
a revival, we the Lackey Church,
would like to recommend Brother
Horton Davis to you, as a man sent
from God.
We are so very thankful for this
revival in our church. It has step-
ped up the interests in the church,
Sunday School, in the League and the
Auxiliary. We desire the prayers of
all Christian people.
Yours for Jesus,
Mrs. Alma Reed
10
THE FREE WILL BAPTIST
ORPHANAGE NEWS
Middlesex, N. C.
Concert Class Receipts
13th week
Kenly Church $ 33.75
Selma Church 13.00
Everetts Chapel S. S 10.00
Everetts Chapel Church 32.29
Edgemont Church 25.00
West Hillsboro Church 25.25
Kings Chapel 23.60
Total $162.89
Concert Class Receipts
14th week
Union Grove Durham Co. 33.00
Hansley Chapel League 1.00
Hansley Chapel 30.00
Free Union Church 25.10
Tippetts Chapel 15.00
Total , $104.10
(Miss) Faustina Shearon, Mgr.
ORPHANAGE CLASS
ITINERARY
Sunday August 23, River View, Unicoi.
Monday August 24, Bald Mountain, Yan-
cey.
Tuesday August 25, Higgins Chapel, Yan-
cey.
Wednesday August 26, Prices Creek, Yan-
cey.
Thursday August 27, Rocky Pass, Mc-
Dowell.
Friday August 28, Fair View, Rutherford.
Saturday August 29, Mt. Zion, Cabarrus.
Sunday August 30, Maple Ave., Cabarrus.
Monday August 31, Micro, Johnston.
Tuesday September 1, Pine Level, Johns-
ton.
Wednesday September 2, Rains X Roads,
Johnston.
Thursday September 3, Union Grove,
Wayne.
Friday September 4, Pleasant Grove,
Wayne.
Saturday September 5, Holly Springs,
Johnston.
Sunday September 6, Piny Grove, Johns-
ton.
Monday September 7, Pleasant Plain,
Johnston.
Tuesday September 8, Branch Chapel,
Johnston.
Wednesday September 9, Friendship,
Johnston.
Thursday September 10, Stancils Chapel,
Johnston.
Friday September 11, Stoney Creek,
Wayne.
Saturday September 12, Antioch, Wayne.
Sunday September 13, Marsh Swamp,
Wilson.
Monday September 14, St. Mary's, Wilson.
Tuesday September 15, New Sandy Hill,
Wilson.
HONORING GOD
A Chinese Gospel team, on fire for
God, invited a Christian farmer to
join them. "But I haven't planted
my wheat yet." Even as he was mak-
ing his excuse a voice seemed to say,
"Your wheat? Nay, your Heavenly
Father's wheat." Yes, he would go
and leave the wheat until a later date.
He went, although his heathen neigh-
bors told him he was very foolish not
to stay to plant his wheat first. Af-
ter a time there were enough men
on the team so that he was allowed
a few days to return home and plant
his wheat. His heart sank within
him as he saw his neighbor's sprout-
ing wheat. For some little time there
was no rain. His wheat seed seem-
ed to lie dormant. The green fields
began to turn yellow, and before the
drought was over a third of the wheat
had withered and died. Then came
the refreshing rains, and his wheat
sprang up. At harvest he had a
beautiful field of waving golden
wheat, whereas his neighbors com-
plained bitterly of poor crops. Thus
God honored His servant. Now his
neighbors come to him to ask when
he is going to plant his crops, for they
want to plant theirs at the same time !
— From China's Millions.
"mn*
"THAT WAS YESTERDAY"
Once upon a time the eminent Dr.
Samuel Fallows returned to his home
from a very stormy session of his
church board. It had been the most
disappointing meeting he was ever
in. Coming into his drawing room
he dropped down into a great chair
utterly disconsolate.
His good wife, with a true woman's
instinctive solicitude, made every ef-
fort to comfort him, but to no avail.
He finally retired apparently whip-
ped.
The next morning Mrs, Fallows
arose early, slipped down the hall, ex-
pecting to enter her husban's room
to insist that he stay in bed while
she prepared to serve breakfast in
his room. Before she reached his
door, to her great surprise she heard
Dr. Fallows' "exerciser" squeaking.
She opened the door cautiously, and
there was the eminent divine gaily
going through his regular morning
gymnastics, humming a hymn at the
same time.
"Why Samuel!" exclaimed Mrs,
Fallows, greatly surprised.
Mrs. Fallows hesitated, for lack of
words. "Well," she said finally,
"what about that terrible meeting
last night, and all the trouble you
were in when you came home last
night?"
"Oh," answered the great minister
without missing a stroke on his ex-
erciser, "that was yesterday."
Sometimes we let our yesterdays
steal our todays. A poet has said,
"The first red of the morning is our
promise that we shall all begin again ;
the first breath of the morning is our
hope of a new today." No matter
how bad the day yesterday, today is
today. It has twenty-four hours of
opportunity in it. — Selected.
— - — <m> —
"FOR EXAMPLE '
One night a few London policemen
noticed that the door of a famous
jewelry-store was half open, and upon
going in they found themselves face
to face with three burglars who were
on the point of breaking open the
safe. A hand-to-hand fight at once
took place, the result of which was
that one burglar was captured, while
the other two managed to dash out
into the street. The police called
loudly for assistance, and their cries
reached a gentleman who happened to
be passing the store. He at once
grappled with the two burglars, and
after a sharp tussle managed to over-
come one of them.
The police asked him to accompany
them to the station to bear testimony
to what had happened. He did so,
and when he was asked his name,
they were amazed to learn that he
was the Prince of Wales. — Selected.
THE FREE WILL BAPTIST
IT
LETTER FROM UNIDILLA,
GEORGIA
Dear Baptist Readers:
I have thought for a long time that
I v/ould write to the paper so that the
brethren would know that I am your
brother in Christ Jesus. I became a
member of God's family in July 1937.
In 1941 my church licensed me to
preach the Gospel, however, God call-
ed me in 1912.
In April, 1942, a little, dead church
in Crisp County called me to pastor
it. They had not had a sermon up
to that time since 1941, in November.
There was not the first window in the
CORRECTION IN STATE i
PROGRAM j
This is to state that the Re-
port of the State Sunday School !
Convention by Mr. Raymond T.
Sasser was left out of the State
Association program by mistake
made here at the Press. It will
be inserted in proper place in the
program which will be run again
i in the Baptist paper for the bene-
fit of the people before the Asso-
ciation convenes. — Editor.
house. About five members met me
there, but by God's help we have been
going forward a little since that time.
Much improvement has been made,
and the church grounds have been
made to look better.
We just closed a six-days' meeting
there which was a real revival. We
baptized six, and one came for mem-
bership by letter. Others are to
come on the first Sunday in Septem-
ber. Many of the old members were
filled with the Spirit of the Lord.
We held a six-days' meting at an-
other church in Wilcox County. It
was in the same condition as the
church mentioned above. They had
not had a sermon there since 1941.
The Lord led us to accomplish great
things there. We had with us Rev.
McDuffie to help in this meeting, and
also Rev. John B. Lumpkin at the
place where I closed a meeting last
night. Both of these are really
(Continued on page 14)
EDITORIALS
(Continued from page 3)
ciples to take the light of the Gospel
to them that they might believe.
According to the teachings of the
Apostle Paul, the Christian people
are not to wrestle against flesh and
blood; that is, against their fellow-
man, but against the forces of evil
in the world. And these evil forces
are carried on against right human
conduct by evil thinking and acting
people. The Christian's task is to
convert them from their evil ways of
life, and then they will become
friends of God's people. Such has
been true of multitudes of people dur-
ing the past nineteen hundred years.
That is the hope of the world. Civi-
lization cannot go on without the
continuation of this Christian war-
fare against the evil forces at work in
the world.
Subscribe to the Baptist
SONG BOOKS
HYMNS OF PRAISE
Number Two
This book contains over two hundred fainiliar liynin^
oi' piai.se and worsliip. Songs for male voices, solos and
'•h nuscs, appropi'iate for church services, revivals, League
fatlicrinKs, etc., were carefully selected by Revs. R. F.
I'll! man and R. N. Hinnant who compiled the book. Ap-
propriate responsive readings from the Bible cover eight
pages, and a topical index of choice selections for special
occa.^^ions have been carefully arranged for convenience in
special services in the back of the book.
This book has been especially arranged for use in the
regular church services, Sunday Schools, Leagues and La-
il Aid nieotings, revivals and any special occasion of religious worship. It is well
fi' ranged ;ind printed in shaped notes only on beautiful white paper.
Leatherette Binding Only
Priced as follows:
Single Copy, 30c; 12 For $3.25
100 for $25.00
Wis Pay All Postage
Fif'v '•>' Diiire H'lld at the Hundred rate
If You Desire Easy Pa\ment Terms, Please Let Us Know
HYMNS
PRAISE
ISumber Two
Hymns of Adoration
Thij is a splendid Song Book of only 112 Pages,
l l'i'rf aie 131 Songs and Hymns, comprised largely of the
Old Familiar Hymns that all Love and know how to sing.
It also contains a number of New and Copyrighted Songs,
'>' hich make it a very desirable book in its class. There arc
Vo\)r Pages of Responsive Readings. Shaped Notes Only.
PRICES ARE AS FOLLOWS:
Sinjrle Copy 1 .15
Six Copies .80
Copies i,5q
50 Copies 5.60
1 ' ') Copies IIM
If
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, , — — ._„_„_„_.„„„_.„._„, ,
JACOB'S VISION OF GOD
(Lesson for August 23)
Lesson: Gen. 28: 10-22.
I. Golden Text Illuminated
"I am with thee, and will keep thee
in all places whither thou goest"
(Gen. 28: 15).
These are good words to fall upon
the ears of a man who is starting out
blindly to journey to an unknown
destination, walking daily in perilous
paths, never knowing what emer-
gency or danger the next hour might
bring! Jacob was compelled to leave
his native land, cut himself off from
his family and kin, and step out
blindly' on a journey whose end he
could not foresee. At the very start
of that adventure, he received the
comforting assurance of this great
text: "I am with thee, and will keep
the in all places whither thou goest" !
How well God kept this promise you
can read in the Bible, and in the his-
tory of the Hebrew people. The
noble founder of the Twelve tribes
did pass through hardship and dan-
ger. His life was threatened often,
and his peace disturbed, but never
did God fail him, and never did he
despair. He came to the land which
he had not before seen; he lived to
see himself surrounded by family and
dependents, and he testified with his
dying breath that God had kept him
in all his journeys and experiences.
Years ago I had a friend who was
marvelously happy in the possession
of a beautiful wife, and a sweet little
daughter of the age of three. Sud-
den sorrow struck the home when
the young wife was killed in a traffic
accident, and it seemed that all of the
light had gone out of his life forever.
The night after the funeral, the
young father was putting his baby
daughter to bed, and with awkward
fingers was buttoning her sleeping
garment when the lights suddenly
went out all over the house. He sus=
pected that a fuse had blown out in
the basement, and said to the baby,
"Papa will be right back ; you lie still
and wait here." But she, frighten-
ed at the thought of being left alone
pleaded to be taken with him, so he
picked her up in his arms and start-
ed through the darkened hallways
and down the stairs. The babe snug-
gled in his arms for awhile in silence ;
but as they ented the basement she
tightened her arms around his neck
and said, "It's awfully dark; but I'm
not afraid because my papa is here!"
A sob shook the man's whole body.
He buried his face in the baby's hair
and wept as he said, "Yes, dear, it is
dark, indeed ; but I am also not afraid
because my Father is here !"
— Selected
II. Lesson High Points
It is necessary for us to read and
study the entire chapter from which
our text is taken, and the one just
preceding it, in order to understand
and appreciate our lesson text. In
these chapters we learn the story of
how Jacob, through trickery at the
instigation of his mother, obtained
the blessing from his father which
rightfully belonged to his brother
Esau. The experience was a very
bitter one for Esau, and it so anger-
ed him that he determined to kill Ja-
cob after his father's death. But Re-
bekah, the mother of the boys, learn-
ed of Esau's intention and arranged
for Jacob to flee to Haran where her
brother Laban lived. She did this to
save Jacob's life. It was while Ja-
cob was on his way from Beersheba
to Haran that the main event of the
lesson took place. He was tired and
weary from his journey, but God
spoke peace to him and comforted
him.
— Senior Quarterly (F. W. B.)
In the Presence of the King
To hear some people tell it, only
good people can get anything from
the Heavenly Father. Jacob certain-
ly was not a good man. It may be
that he was repentant, and it may be
that he was not. Yet the Heavenly
Father did not let him alone. One of
the things which surprised Jacob so
very much was that God was not only
at Beer-sheba, but also at Bethel.
"Surely the Lord is in this place ; and
I knew it not." What was worse,
instead of being a pleasure to him, it
was a dreadful experience. C. H. M.
in his Notes on Genesis makes this
remark: "Jacob's heart was not at
home in the presence of God."
The Lesson for Us
Let us believe Christ is the Way
symbolized or signified by this lad-
der (Jno. 14: 6). According to the
Apostle Paul, Christ is "the bridge of
union between the material and the
spiritual world." (See I Tim. 2: 5.)
The angels were the heavenly messen-
gers, in this vision, who were to bear
messages from heaven to earth, and
between God and man. It is a pic-
ture of the correspondence kept up
between heaven and earth for the
good of man and the glory of God.
— Advanced Quarterly (F. W. B.)
God's Ominpresence. There is not
a more precious truth in all the Word
of God than the fact of God's unfail-
ing presence with His people: "Lo, I
am with you alway" (Mat. 28: 20b).
He is above them; He is with them;
He is in them; He is round about
them. Not even death can separate
God's children from the love of God,
which is in Christ Jesus our Lord
(Rom. 8: 35-39).
(Read Prov. 15: 3; Is. 66: 1; Ac.
17: 27.)
Joy in God's Presence. Daily, we
should walk in the sunshine of God's
presence; daily, we should practice
God's presence with us; daily, we
should guard against any and every
sin which would separate us from His
fellowship, and rob us of the joys of
our salvation: "Your iniquities have
separated between you and your God"
(Is. 59 : 2) . Are you, 0 child of God,
thus separated from His fellowship
because of sin? Do not let this con-
dition exist longer. Pray the pray-
er: "Restore unto me the joy of Thy
salvation" (Ps. 51: 12a), and then
claim the promise : "If we confess our
sins. He is faithful and just to forgive
us our sins, and to cleanse us from all
unrighteousness" (I Jn. 1:9). (Read
Ps. 32.)
THE FREE WILL BAPTIST
18
Five Suggestions for You
1. What other man was met and
assured by God when he feared hu-
man wrath? (I Ki. 19: 3, 8-18).
2. What great visions in the night
were given to the Apostle Paul, and
for what purpose? (Acts 16: 9, 10;
18: 9, 10).
3. What is perhaps the greatest
revelation God ever gave to man in a
dream? (Mat. 1: 20, 21).
4. How did Jesus interpret the lad-
der of Jacob's dream? (John 1: 51;
Gen. 28: 12).
5. What difference do you notice in
the promise of "seed" to Abraham,
Isaac, and Jacob? (Gen. 13: 16; 26:
4; 28: 14).
<m»
PROGRAM
Albemarle Union Meeting will be
held with the church at Mt. Olive,
Washington County, on Saturday,
August 29, 1942.— E. W. T.
Saturday Morning
11:00 — Devotional exercises by W.
F. Ange
11 :15 — Remarks by moderator
11 :20 — General business session
12:20 — Congregational singing
12:30— Sermon by Rev. D. A. Wind-
ham
1:00— Lunch
Saturday Afternoon
2:15 — Song service
2:30 — Continuation of business
3:00 — Special singing, to be sup-
plied
3:05 — Miscellaneous business
3 :30 — Adjournment
— Benediction
Saturday Night
8:00 — Business period — Leagues
8:45 — Supplied programs under the
direction of E. C. Morris
PROGRAM
The following Sunday School Con-
vention will convene with the church
at Mt. Olive, Washington County,
August 30, 1942.
Sunday Morning
11:00— Devotions led by D. A. Wind-
ham
11:15 — Remarks by the moderator
11:20 — General business session
12:00— Speaking by Hon. Jack Ed-
wards, subject, "The Value
of Christian Training"
12:15 — Congregational singing led by
Rev. E. C. Morris
12:25 — Sermon by Rev. C. J. Harris
1:00— Lunch
Sunday Afternoon
2:15 — Song service
2:30 — Special singing by local Sun-
day Schools
3:00 — Business continued
3 :20 — Unfinished business
3 :30 — Adjournment
— Benediction
Committee :
L. D. Ange,
David Ange
—^iW^ —
PROGRAM
The following program is for the
Second Union of the Western Asso-
ciation which is to be held at Mt. Zion,
Nash County, on August 29, 1942.
Morning Session
10:00 — Song service and devotions
led by Rev. J. C. Varnell
— Welcome address by Rev. J.
B. Ferrell
— Response by Rev. J. Frank
Parrish
— Business period
11 :00 — Sermon by L W. Jernigan
12:00— Lunch
Afternoon Session
1 :00 — Devotions led by Rev. D. Bis-
sette
— Business period
— Petition for next Union
3:00 — Song and adjournment
Committee :
Z. C. Bissette,
Mrs. J. H. Tedder
UNION MEETING REPORT
The Fifth Eastern Union Meeting
district of the Eastern Conference
convened with Antioch Church, Cra-
ven County, on Saturday before the
5th Sunday in May.
The Union was opened by a song
and prayer service, after which the
moderator made the opening remarks
and welcomed the visiting delegates
and preachers. Rev. D. A. Windham,
Rev. R. P. Harris and Rev. Marshall
Joyner, visiting ministers, each made
a short talk.
Twenty five churches responded to
the roll call, and there were nine min-
isters who responded to their names
when called. Rev. R. P. Harris
brought a message in song and Rev.
D. A. Windham brought the 11:30
message.
After the church services the Con-
cert class of the Orphanage at Middle-
sex brought a message in song led
by Miss Faustina Shearon, Class
Manager. A public collection was
taken for the class and $19.12 was
received.
Dinner was spread on the yard by
the ladies and a very enjoyable soc-
ial hour was enjoyed by both old and
young.
The noon hour being over the Un-
ion again assembled for the trans-
action of business.
After the song and prayer service,
the treasurer made the following re-
port:
Received at this union $87.14
On hand from last union 4.04
Total on hand today $91.18
Disbursements
Orphanage $65.00
Home Missions 5.00
Church Finance Corp. 5.00
Zion Bible School 10.00
Clerk 5.00
Total paid out today $90.00
Total left on hand $ 1.18
A rising vote of thanks was ex-
tended this church and community
for the hospitality shown this ses-
sion of the Union.
The Union adjourned with a pray-
er to meet with Moseley's Creek
Church, Craven County, on Saturday
befort the 5th Sunday in August.
Rev. Duify Toler, Moderator,
Rom W. Mallard, Clerk
14
THE FREE WILL BAPTIST
LETTER FROM UNIDILLA
GEORGIA
(Continued from page 11)
spiritfilled young preachers. One has
been in the ministry about three
years and the other about six years.
They organized a prayer meeting in
May. They now have a Sunday
School. Some of the old members
told me that they had not had a Sun-
day School there in about twenty
years.
I sincerely ask all of God's children
to pray for me that I may stay hum-
ble before the Lord. I desire that the
Lord will bless my labors.
Your brother and fellow laborer
in Christ,
N. R. Sullivan
— — ■<^mr^ " —
FAITH
Some say, "Oh, I will never have
the gift of faith Mr. Muller has got.
He has the gift of faith." This is the
greatest mistake — it is a great error
— there is not a particle of truth in it.
My faith is just the same kind of
faith that all God's children have had.
It is the same kind that Simon Peter
had, and all Christians may obtain
the like faith. My faith is their
faith, though there may be more of
it because my faith has been a little
more developed by exercise than
theirs ; but their faith is precisely the
faith I exercise, only, with regard to
the degree, mine may be more strong-
ly exercised." — George Muller.
'tm^
STRANGE PEOPLE I HAVE MET
People who talk about prayer, but
who never pray.
People who say tithing is right,
but who do not tithe.
People who wish to belong to the
church, but who never attend or sup-
port the church.
People who say that a man reaps
what he sows, and then sow sin, dis-
loyalty, and disobedience.
People who make good salaries, and
give nickels and dimes to the church.
People who say that the Bible is
God's Word to man, and yet who do
not read it.
People who say they believe in hea-
venly rewards, but who never do any-
thing to gain such rewards.
People who say that eternity is of
more importance than time, but who
live for this present life only.
People who criticize others for
things they do themselves.
People who say "we" in accom-
plishments in which they had no part.
People who stay away from church
for trival reasons, and then sing, "0
How I Love Jesus."
People who repeat a scandalous ru-
more while declaring they do not be-
lieve it is true.
People who would rather hear
something bad about another than
something good.
People who follow the devil all
their lives, but expect to go to hea-
ven when they die. — H. C. Fnuder-
burk, in Baptist Standard.
Tlattonai
WORD-BOOK
FOR BIBLE USERS
THE LAST WORD IN BIBLE HELPS
Combining a Concordance,
Dictionary and Bible Helps
& J a;l5 Tiff. .v.Mt .Vlil H JC
!L",»: «, ii. 15- ''■xTUt^t," •»
A brand new reference work combining z very complete C3oncordance, a compact
Dictionary and the oastomary Bible Helps in a single alphabetical arrangement, making
thoughts, topics, subjects, names and all key words and accompanying references quick
and easy to find.
Gives also condse descriptions of every book and every prominent character of the ||
Bible, together with many valuable tables and their present'day equivalents. Has a
complete Harmony of the Gospels, a Biblical Chronology, scriptural doctrines treated
from collated passages and without comment, and an immense amount of other factvial
material on Biblical subjects. Ideal for students, teachers, ministers and all Bible users.
Contains 268 pages, including 18 maps in full color and an atlas locating all important
towns, localities and landmarks. Well printed on fine book paper in clear reading type,
cloth binding, gold stamped, colored jacket Price $1.00
THE FREE WILL BAPTIST
WOMAN' S AUXILIARY
Mrs. Alice, E. Lupton, Editor
New Bern, N. C.
MACEDONIA AID REPORT
The Ladies Aid Circle No. 1 met at
the home of Mrs. Paul Gaskins on
Thursday evening, July 23, at nine
o'clock. The meeting was opened by
Mrs. Ralph Spruill who read the Sec-
ond Chaper of James, and followed
by prayer. The devotions were con-
ducted by Mrs. Julia Smith and Mrs.
Clyde Noble. The roll was called
with 13 members present.
Financial Report :
Brought forward from
June $1837
Dues collected 1.50
Rainy day money 1.74
Broom money 3.00
Sponge money .40
Total $25.01
Paid out for church sweepers _$ 3.00
Balance in treasury $22.01
The members of our circle turned
in $20.05 to be used for painting the
church. As there was no other busi-
ness to attend to the meeting was ad-
journed. The next meeting will be
held in the home of Mrs. Clyde Noble
on Thursday night, August 20, 1942.
Mrs. James E. McLawhorn,
Cor.-Secy.
WAS IT YOU?
Some one started the whole day
wrong — was it you?
Some one robbed the day of its
song — was it you?
Early this morning some one frown-
ed;
Some one sulked until others scowl-
ed,
And soon harsh words were passed
around — was it you?
Some one started the day aright —
was it you?
Some one made it happy and bright
— was it you ?
Early this morning, we are told.
Some one smiled, and all through
the day
This smile encouraged young and
old — was it you?
— Stewart I. Long
— — <m> — ■ —
My Father in mercy reproves.
Instructs me by sorrow and smart ;
The veil by correction removes,
And shows me the ground of my
heart.
ANNOUNCEMENT
This is to announce that a young
man, a God-called and Spirit-filled
evangelist of the Free Will Baptist
Church, of Norland, Virginia, would
like to visit the churches of North
Carolina, Tennessee, or elsewhere,
and hold some revivals. If j^our
church needs a revival, and you would
like to use Brother H. E. Willis, please
write him at once at Norland, Va.
The Year Book of Programs
for
Women's Auxiliary Organizations
Sheds Light on your Monthly Programs through:
Missionary Information — Missionary Inspiration —
Missionary Stimulation
Leads you into Loyal Service through:
Larger Co-operation — Greater Participation — Deeper Consecration
Published for the Promotion of Loyalty in Service to
Local, District, State, and National Auxiliary Work.
Order One Copy for Each Member
On Sale September 1, 1942; Price, 25c
Free Will Baptist Gem Free Will Baptist Press
Monett, Missouri Ayden, N. C.
Much Needed Auxiliary Literature
1. TRACTS:
Tracts on Exengelism and Stewardship written by Free Will Bap-
tists. Packages of 20 for 10c.
2. METHOD CLASS BOOKS:
"WORKING TOGETHER"— A detailed study of the five depart-
ments of Auxiliary work. Price 25c.
"V/ORKING WITH OUR YOUTH"— A study course planned to help
in the development of Women's Auxiliary Young People. Price, 25c.
3. STUDY CLASS BOOKS : Listed in Year Book.
Let Auixilary Literature lead you into loyal service through:
Larger Co-operation — Greater Participation — Deeper Consecration
— ORDER TODAY —
A copy of these Method Class Books
for each member of your Auxiliary
THE FREE WILL BAPTIST GEM
Monett, Missouri
16
THE FREE WILL BAPTIST
HOW ABOUT YOU?
By Meredith N. Wilson
I'll never miss the service Sunday
morning,
Unless of absolute necessity;
No company will keep me from the
meeting,
Where I, if I'm not sick, will always
be.
Be sure when you arrive you have
the fam'ly.
Don't think that you're the only
delegate ;
And too, 'twas never started for con-
ventions.
Nor was it meant to hold a hot de-
bate.
Don't be afraid to slip up to the front
seat.
But as you do don't look conspic-
uous;
And if you leave a rear seat for some
stranger,
He might locate himself without a
fuss.
There's some folks think the church
is for amusement
And pass the time away with line
and rod;
Then others sleep, while some would
smile and chatter.
And seldom take the time to wor-
ship God.
Don't stay away if folks don't pass
your standard,
There's other people just as fine as
you;
If you should happen in a church
that's perfect,
You'd wonder what was making
you so blue.
Don't rush out when you hear the
benediction,
As though the church had suddenly
caught fire;
Take time to give a welcome to the
strangers ;
Show them their presence is your
heart's desire.
It's well to keep in mind where you
are stationed,
Don't act as though the place were
strangly odd;
And as you meditate and fondly wor-
ship.
Remember that you're in the House
of God.
— Selected
<^>
THE CHALLENGE OF THE
EMPTY CHURCH
The empty church spells a tremen-
dous waste. There is the waste of
light, heat, janitor service, the
preacher's effort, etc., etc. Any busi-
ness house that would see one-half or
more of its efforts going to waste,
would do something about it. In
fact, no business house could con-
tinue its existence if one-half of its
effort woud go to waste. It would
either be compelled to reduce its staff
or its plant or its overhead, or make
a heroic effort to increase its busi-
ness.
Neither can a church afford to
waste its man power or its money
power without making a strenuous
effort to improve conditions. First
and foremost among these efforts
must be the personal evangelization
work both by the pastor and by the
members of the church. — American
Lutheran.
«--<'e^5«-
IS COLLEGE WORTH WHILE?
Dr. Henry H. Sweets has complied
an interesting book entitled. Source
Book on Christian Education. In it
he quotes William DeWitt Hyde, of
Bowdoin : "To be at home in all lands
and all ages ; to count nature a famil-
iar acquaintance, and art an intimate
friend ; to gain a standard for the ap-
preciation of other men's work and
the criticism of your own; to carry
the key of the world's library in your
pocket, and feel its resources behind
you in whatever task you undertake ;
to make hosts of friends among the
men of your own age who are to be
leaders in all walks of life; to lose
yourself in generous enthusiasms and
co-operate with others for common
ends ; to learn manners from students
who are gentlemen, and form char-
acter under professors who are Chris-
tians— this is the offer of the college
for the best four years of your life."
— Clipped
The Honor Roll
J. C. Griffin, New Bern, N. C. 132
D. W. Alexander, Bethel, N. C. 93
W. L. Moretz, Swannanoa, N. C. 86
M. E. Godwin, Dunn, N. C. 74
Mrs. J. J. Blizzard, Deep Run, N. C. ___56
L. H. Wetherington, Clark, 1 1. C. 4a
M. L. Hollis, Red Bay, Ala. 38
W. R. Williams, Kenly, N. C. 32
R. P. Harris, Enfield, N. C. 31
Mrs. E. L. Mallard, New Bern, N. C. ___33
H. G. Wood, Cove City, N. C. 30
Clifton Rice, Kinston, N. C. 26
Mrs. Henry Murphy, Davis, N. C. 25
G. W. Dail, Greenville, N. C. 25
L. E. Ballard, Greenville, N. C. 22
M. L. Johnson, GoMsboro, N. C. 21
Mrs. M. A. Woodard, Winterville, N. C. _22
E. C. Morris, Elizabeth City, N. C. 20
G. W. Nobles, Cottonwood, Ala. 20
Mrs. D. C. Davenport, Winterville, N. C. .18
L J. Blackwelder, Nashville, Tenn. 18
K. W. Gaskill, Sea Level, N. C. 17
M. B. Hutchinson, Zaleski, Ohio 22
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N. C. 16
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14
Mrs. J. L. Nobles, Winterville, N. C. —14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14
Mrs. Maggie Smith, Pikeville, N. C. ___14
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. 13
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Brido-eton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12
L. E. Duncan, Tupelo, Miss. 13
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. __11
George 'Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 12
W. C. Sutton, Cove City, N. C. 10
R. C. Kennedy, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10
Mrs. Gladys Whalev, Richlands, N. C. —10
Mrs. John R. Murphy, Snow Hill, N. C. --9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield. N. C. 9
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 9
L. C. Johnson, Glennville, Ga. 7
Mrs. M. L. Crawford, Kenlv, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
J. A. Evans, Middlesex, N. C. 7
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell. Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _6
Mrs. H. S. Swain, Columbia, N. C. 8
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville. N. C. 5
Mrs. Rashie Kennedy, Pink Hill, N. C. —5
Mrs. J. S. Welch, Nashville, Tenn. 5
i'liii iiiiiiiiiiiiiifiiiiiiiiiiiiiiiMMiiilliiiliiiiliiiiiiiiiiMiiMiiMiiiM iiiiiiiiiiiimiiiiiiiiiMiiiiiiiiiiiiiimir! iiiiiiiiiiiiiiiimiiiiiiiiiiriiiiiiiiiiiiiiiiiiiiimiiiiriiiii iiiiiiiiiiiiiiiiiiiiiiiiiMiiiiiiiiriiiiii iiiimiiii iiiiiiiiiiiffiiiiiiiiiiiiMt
THE FREE WILL
mi
m
Ayden, N. C, August 19, 1942
TRUST AND OBEDIENCE
Thou knowest what is best;
And who but Thee, 0 God, hath power to know ?
In Thy great will my trusting heart shall rest;
Beneath that will my humbled head shall bow.
Then what Thou pleasest, send;
To order all my destiny is Thine,
With Thee, in all Thy purposes to blend,
For unity of heart, let that be mine.
No questions will I ask.
Do what Thou wilt, my Father and my God,
Obedience is my consecrated task,
Though it should lead me where Thy martyrs
trod.
Alike, all pleases well.
Since living faith has made it understood,
Within the shadowy folds of sorrow dwell
The seeds of life and everlasting good.
— Anonymous
Volume 57— Number 32, $1.50 Per Year
2
THE FREE WILL BAPTIST
[ THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. E. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, August 19, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat iliver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morrjs Secretary
201 W. Cypress dt., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence Bowen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer --Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson- -Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Gen. Secy.
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Miss Lola Johnson __ Recording Secy.
Alma, Georgia
Mrs. T. B. Mellette, Corresponding Secy.
Blakely, Georgia
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(iV. C. State S. S. Convention)
Ravmond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin. Ga.
(Alabama State)
Rev. J. J. Stabb, .-.Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
PROGRAM
The following program is for the
Second Union meeting of the North
Carolina Central Conference which
will convene with the Rose of Sharon
Church, Martin County, on August
29, 1942.
Morning Session
9:30— Devotions by Rev. R. H. Ma-
son
— Enrollment of ministers
— Reading of last minutes
— Business period
10:00— Sunday School talk by E. D.
Griffin
— Special music by Mrs. Ballard
11 :30— Sermon by Rev. W. G. Ennis
— Offering for the Orphanage
12:00— Lunch
Afternoon Session
1 :30— Devotions by Rev. M. A.
Woodard
— Business period
— Special music by Mrs. J. C.
Moye
2:30 — Round-Table Discussions on
Important topics
— Report of Finance Committee
— Miscellaneous business
3 :30 — Adjournment
Committee :
W. B. Nobles,
Edward Bowens,
R. B. Spencer
Subscribe to the Baptist
THE FREE WILL BAPTIST
8
E dT T oTr I AL I
THE PLACE AND FUNCTION OF
A STATE ASSOCIATION
OF CHURCHES
In a democratic church, as the Free
Will Baptist denomination, a State or-
ganization of churches is as essential
for the greatest possible advance-
ment of the cause of the local church-
es within the state, as a National or-
ganization of churches is essential to
the greater cause of the whole de-
nomination. Both organizations, op-
erated under the democratic spirit
and directed by unbiased religious
principles, serve adequately to ad-
vance the cause of the denomination.
This being true, when organized and
systematized on the basis of the
greater units or phases of church
work, as Home and Foreign missions.
Christian education and Superannu-
ation, for greater denominational
effciency, a State association of
churches has a vital place, as the
chief state organization, in the for-
ward movement of the whole group
of churches in the state. According-
ly, the North Carolina State Associa-
tion, for example, has its place, as
the chief organization of Free Will
Baptist churches within the State, to
fill in advancing the work of all the
churches in the state.
Progressive Free Will Baptist lead-
ership is more and more accepting
this point of view, and working to
advance the cause of the State Asso-
ciation. It is a sign of greater inter-
est in the State body.
To further show the place of a
State association, be it understood
that each local church is given repre-
sentation in the State association, and
has the right of voice and vote in its
deliberations, just as the ministers
have. This is democratic, and all
legislation enacted in the sitting of
the association is for the welfare (or
should be) of the association of
churches in the state. Matters of
importance, which concern the de-
nominational work within the state,
are considered wisely (or should be)
for the cause of Christ and His
Church. Ways and means for uni-
fying and simplifying the church
work as a state organization are
brought before the State association
for discussion of the best methods
for achieving success. The larger
phases of the denominational work
are formulated into a State program
for the benefit of each local church
by the State association. This gives
each church an idea of what the
State association is asking it to do
during the church year for the diff-
erent denominational causes. In this
way they feel their relationship to
the State association, and their obli-
gations to it and to the whole denomi-
nation. It brings about co-operation
in the larger units of denominational
work. Thus, a State association is
vital to the growth and development
of the denominational work. In fact,
it is the organization which lays the
plans, suggests the quotas to be rais-
ed, and maps out the goals to be
reached over any definite period for
the State work. It serves, moreover,
as the leading state body to further
the cause of the denomination, to-
gether with the co-operation of the
different district organizations within
the state in carrying the State Pro-
gram of church work forward to the
greatest success possible.
District associations or confer-
ences, if a State association is operat-
ing therein, also have representation,
just as the local churches, in the
State body, and their representatives
are accorded the same rights and
privileges as are granted to minis-
ters and delegates of the local church-
es. As in the case of churches, all
district bodies, as associations, con-
ferences, Union (Quarterly) meetings
within the bounds of the State are
urged to represent in each annual
session of the State association. This
again, is democratic, and is a recog-
nition of the fact that the State asso-
ciation is the highest organization in
the state. Thus, the district bodies,
in like manner as the churches, are a
vital part in the State association,
and it is their duty to contribute to
its effectiveness in the state work of
the denomination. Furthermore,
this plan is a means also of effecting
unity between the district organiza-
tions and the State association. When
functioning properly in all important
phases of denominational work, it
serves as a splendid plan of demo-
cratic procedure to advance the cause
of the church work in the state.
Finally, the State association has a
function to perform in its relation to
the National Association. Just as all
local churches, and district bodies
within the state constitute a part in
the State body, just so the various
state associations are a part of the
National Association. These state
organizations, together with the dis-
trict organizations where there are
no state associations operating, con-
stitute with the ministers, the Na-
tional Association. Here, again, is
democratic representation, from the
different states through their dele-
gates and ministers, in the National
body. Thus it is shown that each
State association is a vital part of the
National association of churches.
Hence, the National work and the
work of the state bodies should har-
monize for the good of the denomina-
tional projects. Just as the state
body should seek the hearty co-op-
eration of all organizations within
its bounds in matters pertaining to
the work of the churches in the
state, so the National Association
should work for marmony, through
its representatives, between all state
organizations for the general welfare
of the denomination. By so doing,
the democratic principle in religious
matters will be manifested between
state work and national work. As
time passes, much thought should be
given to this phase of state and na-
tional work by the leaders of the
church.
<m> —
STOCKHOLDERS TO MEET
The Annual Stockholders meeting of the
F. W. B. Press will be held on Thursday,
Sept. 10, 1942. Those representing stock,
either personally or for churches and
church organizations, are requested to be
present. The meeting will be called at
10:00 a. m. in Ayden Church.— R. B.
Spencer, Secretary.
4
The V
Evangelist Elsie M. Curtis
1104 So. 12th Street
Herrin, 111.
"For I am now ready to be offered,
and the time of my departure is at
hand. ... I have fought a good fight,
I have finished my course, I have kept
the faith; . . . Hence forth there is
laid up for me a crown of righteous-
ness, which the Lord, the righteous
judge, shall give me at that day: and
not to me only, but unto all them that
love His appearing" (H Tim. 4: 6-8).
After reading this scripture, if we
will let our minds go back to the be-
ginning of this man's history, as re-
corded in God's word, there must
echo in our hearts the words of the
old song:
"What a wonderful chang in my life
has been wrought.
Since Jesus came into my heart."
Can you not see him exultingly
urging on the blood-thirsty mob as
the first martyr, Stephen, is stoned to
death? Fanatical zeal, religious pride,
and arrogance of station wrapped all
about him as a garment, he takes the
forefront of persecution, and hounds
to the death, those who proclaim Je-
sus of Nazareth as the Son of God.
Many a servant of the Lord, shut
up in prison dungeons, could call to
mind in the dark midnight hours,
the scornful, flashing and hate dis-
turbed countenance of "the young
man named Saul," who had ordered
them thrown into prison. I wonder
if some of those might not have ful-
filled the words of their Master: "Do
good to them that persecute you, and
pray for them that despitefully use
you." Could it be because of prayers
which reached God's throne from vile,
prison dungeons, that a light shone
down upon Saul of Tarsus as he
journeyed on the Damascus road that
day?
What a transformation that vision
wrought! What a glorious change,
indeed, is exampled in this human
life! Do you ask what effected the
change? The answer is simple. Saul
THE FREE WILL BAPTIST
ict or y
of Tarsus saw Jesus, and immediate-
ly became Paul, the Apostle. One
look at the crucified One, and from
the hate filled, raging persecutor, he
was changed to a patient sufferer
who, like his Saviour, allowed his
back to be bared to the scourage un-
til he had "received of the Jews five
times fifty stripes save one." What
was his ambition? To win Christ,
at all costs. What was his purpose?
To preach the Gospel in the regions
beyond; to be "all things to all men
that he might win some." In Paul's
mind the only solution for the ills of
humanity was the "preaching of the
cross." He had seen Jesus and "the
heavenly vision" so peace-giving and
soul-satisfying that his consuming
passion was to tell the glad story to
all he found, whether they were Jew
or Gentile, whether bond or free.
They might be kings on the throne,
governor or ruler, or they might be
barbarians on the island of Melita,
Paul saw their one great need — "to
see Jesus."
O, war-torn, strife-riven world; 0
perplexed and harrassed rulers and
statesmen, if you would only lift your
eyes, and behold Him, what a trans-
formation could be wrought even yet
in the affairs of the nations ! O God,
give to us many in the church who
have seen the "Heavenly Vision" and
are willing to be obedient!
"I have fought, ... I have finished,
... I have kept. ... Do we grasp the
significance of these last words of the
great Apostle? Here is an example
of abundant victory in spite of cir-
cumstances. Truly Paul has learned
what is meant to suffer for the name
of Christ. In the early days of his
ministry, after the "three years of
training in the desert of Arabia "his
heart cried out for fellowship with
those of like faith. Upon seeking
out some of the followers of the
Christ faith, he found his old repu-
tation as a preacher had followed him
and they were fearful of him.
Barnabas became his co-worker
and fellow laborer in the ministry,
and then one day this sweet fellow-
ship was dissolved. What hours and
days, and perhaps months of loneli-
ness must have followed, for we hear
him say, "Only Luke is with me.
Demus hath forsaken me, having lov-
ed this present world" . . . "no man
stood with me, but all men forsook
me." Even in the last hours of his
life, Paul stands short of all earthly
joys, and nearly all earthly, human
friendships and fellowship, and yet
the glorious note of victory peals out :
"I have fought, ... I have finished,
... I have kept. . . .
"And hence forth" — out there a lit-
tle ways in the distance — "a crown"
— and a joyful meeting face to face,
with the One met with first on the
Damascus road.
"Now we see as through a glass
darkly; but then face to face: Now I
know in part; but then shall I know
even as also I am known."
"And when the battle's over we shall
wear a crown,
We shall wear a crown, we shall wear
a crown;
And when the battle's over, we shall
wear a crown;
In the New Jerusalem."
Shall we not then, even as Paul
put on the whole armour of God, and
thus divinely equipped, face fearless-
ly the terrific attacks of Satan; and
regardless of circumstances or suffer-
ing, or persecution, or affliction, be
able to re-echo back to those who are
coming after us, the testing of Paul
and make it our own.
"I have fought, ... I have finished,
... I have kept. . . .
— „ r—
JUST A SUNDAY PREACHER
The slow Scotch laborer responded
to calls for help one dark night, and
found the minister had fallen in a pit
and was unable to climb out. Be-
fore the deliberate fellow could even
begin to help the clergyman, he was
belabored and exhorted to hurry.
"Weel, weel, ye needna kick up sic
a noise. You'fl na be needed afore
Sawbath, an' this is only Wednesday
nicht." — Christian Union Herald.
Nothing is so pleasing to you when
you have obtained it, as it was when
you merely desired it. — Pliny.
THE FREE WILL BAPTIST
A GREAT REVIVAL AT LEE'S CHAPEL
Rev. W. H. Lancaster, Pastor
Some may think that the day of
revivals have passed, but not so with
the people of Lee's Chapel. The re-
vival began with the Home Coming
Day on July 18th and closed August
9th. Brother Herman Wooten did the
preaching, assisted by our beloved
pastor Brother W. H. Lancaster.
Brother Wooten preached with so
much power and demonstration of
the Spirit until sinners were made to
realize their conditions and repent
and turn unto the Lord. Many re-
dedicated their lives to Him. Believ-
ers were edified and built up in the
Faith. Of a truth the Lord added to
the church daily such as should be
saved. There was good attendance
from the beginning which increased
until the building was crowded. Sev-
eral ministers from other churches
were made welcome and took an ac-
tive part in the service. We do thank
the Lord that we have a pastor who
is not selfish or prejudice, but has
enough of the Love of God in his
heart that he can worship the Lord
with any and all Christians.
Eternity alone will tell the good
Rev. Herman Wooten, Evangelist
that was accomplished in this meet-
ing. They baptized four different
times. After each baptizing others
K
would accept the Lord and want to be
baptized. So they just kept preach-
ing and kept baptizing for three
weeks and when the meeting closed
there were 41 additions to the
church. I never saw a meeting just
like it before. People came from far
and near and everybody seemed to
enjoy it. Let me tell you that pray-
er changes things when it comes from
the heart. We people have been
praying for an Old-Time Revival and
the Lord heard our prayers. Praise
His Dear Name forever. He will do
the same thing for you if you get
real earnest and sincere about it.
The fine spirit that was manifest-
ed by the preachers toward each oth-
er, and the congregation was in a
large measure responsible for the
success of the meeting. May the Lord
bless them as they go to other fields
of labor and give them souls for their
hire is our Prayer.
Mrs. John Smith,
Mrs Jack Tart
-rj-jfe>>
A WEEK OF GENUINE
INSPIRATION
The seventh annual assembly of
Free Will Baptists young people at
Camp Leach, Washington, N. C, clos-
ed August 8 after a week of genuine
inspiration, fun, and fellowship.
There were ninety-six campers and
sixteen members of the teaching and
kitchen staff. We missed our goal of
one hundred campers by four, but en-
joyed the presence of more campers
than any previous year. Campers
came from Pasquotank to Pembroke
and all points in between to learn new
friends, glean information, and to
equip themselves for greater service
in their home church.
Campers awarded a free trip to
camp next year by vote of the stud-
ent body were: Albert Rigsbee, Dur-
ham; Elizabeth Shirley, Walston-
burg; Peggy Grimsley, Ayden ;
Bradley Tinnin, Durham; Janice
owens, Greenville; and Kendall Smith,
Greenville.
Plans are being made for a camp
next year, providing the government
will permit such retreats. AH things
understood, let us urge all leaguers to
start now to plan for the 1943 session
of Camp Leach.
Clarence Bowen, 1942 Director
6
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue,
Goldsboro, N. C.
CHRISTIAN WORKERS'
INSTITUTE
Rescue Free Will Baptist Church
Whittington, Illinois
I found great satisfaction in helping
to present the Auxiliary meeting last
night; for truly the Auxiliary work
is upon my heart, and I recognize in
it a place for me to serve my Master."
— Mrs. Campbell.
September 28 to October 9, 1942
By Rev. L. R. Ennis, Executive Secy.
Signs of a revival in the true
church are multiplying. The world
is filled with apprehension, fear, and
strife. The ingenuity of man is lock-
ed in a godless war. Selfishness is
seeking enthronement. These latter
days are compelling a consideration
of spiritual verities. Christians
everywhere are crisis conscious, and
are eager to "redeem the time."
The Christian Workers' Institute
is a migratory revival. Every place
in which it has operated proclaims
this fact. Souls have been saved,
Christians edified, and an equipment
for service through training offered
to all. A few testimonials from those
who have attended some former ses-
sion will confirm this point:
"Increased bonds of fellowship and
love, precious enlightening truths in
doctrine, knowledge as to how I can
better help my little rural churches,
a determination to push the Women's
Auxiliary work; and last but not
least, a realization through the mis-
sions class of our goodly inheritance."
Mrs. — Martin.
"Every day brought a new blessing
which seemed more precious than the
day before. The depths to which we
went in the study of Church Doctrine
were very revealing to me, and offer-
ed a blessing that will not soon be for-
gotten. The soul-inspiring instruc-
tion in the entire Mission and Rural
Church courses have given me new
desires and determinations which the
Lord is able to cause me to fulfill. And
since we are blessed through service.
"The greatest blessing I have re-
ceived in the Institute has come from
our model Sunday School and Wo-
men's Auxiliary. Here I have seen
what was supposed to be done and
have been shown how to do it." —
Miss Copa.
"My greatest impression was in
the realized presence of the Holy
Spirit in each devotional and class
period." — Mrs. Bingham.
"The lectures on Bible Doctrine,
Rural Church, and the fellowship of
the Institute have all been a great
blessing to me." — Rev. Cecil Camp-
bell.
"My greatest blessing in the Insti-
tute has been the inspiration I have
received from the fellowship." — Rev.
F. C. Zinn.
Rescue Church of Illinois
On September 28, 1942, the Chris-
tian Workers' Institute will open its
seventh session in Rescue Free Will
Baptist Church of Whittington, Illi-
nois. This church is centrally locat-
ed to all the Free Will Baptist church-
es in the southern part of this State,
and is only about fifteen miles south
of Mt. Vernon, Illinois. Rev. W. R.
Burton of Whittington is Pastor, and
under his very efficient leadership
every essential to the comfort and
happiness of both faculty and student
body will be provided. I shall always
remember the fervent passion of this
beloved pastor for the advancement
of the Free Will Baptist denomina-
tion. Though he is not an old preach-
er, he has seen many years of labor
and sacrificial service. Before the
days of the hard-surfaced road, this
man of God traveled on a two-wheel
cart over the mud-roads of southern
Illinois and preached the gospel with
unusual power. Many churches were
founded under his ministry, and the
host church of the Institute, which is
his home church, he was instrumental
in organizing. Many young Chris-
tians are now receiving inspiration
from his life, and others will do well
to light their torches from the same
fire which caused his spirit to flame
through the years past.
Expenses
The host church is offering stud-
ents board for the duration of the In-
stitute at the low price of $8.00. The
registration fee will be $1.00 per
student. Since this is the home
church of Evangelist Elsie Curtis,
and she is expected to graduate from
the Institute at the close of this ses-
sion, she is assisting Pastor Burton
in working out all the details pertain-
ing to the entertainment of the In-
stitute. At the request of the pas-
tor, she will act as Registrar. Those
who expect to attend this session
should therefore mail their applica-
tions to her— 1104 South 12th Street,
Herrin, Illinois. In the newly prepar-
ed basement of Rescue Church, meals
will be served daily to all in attend-
ance at the Institute.
Itinerary
Since the inauguration of our pres-
ent national program, I have desired
to contact some place where there
were several Free Will Baptist
churches closely situated to one an-
other that would dare to enter upon
a co-operative service for the good of
the whole Cause of Christ. Since my
visit to southern Illinois last spring,
I have looked forward to a concentra-
tion of effort there with the view of
obtaining an ideal association of Free
Will Baptist churches in the service
of Christ on a world scale. As a
means of promoting this interest one
of the most thorough and extensive
promotional programs yet proposed
is being planned for southern Illinois.
The regular schedule of class work
will go on throughout the days of the
first week of the Institute, and in the
evening four parties made up of
speakers and singers will be sent to
those churches in southern Illinois,
THE FREE WILL BAPTIST 7
WHERE N. C. STATE ASSOCIATION CONVENES
Malachi's Chapel
which consent to receive them, for the
purpose of bringing first-hand infor-
mation regarding the program and
plans of our denominational work di-
rectly to the people. In these one-
night meetings the gospel will be
preached, co-operation on the part of
all Free Will Baptists will be discuss-
ed, and special music will be rendered.
Courses to be Offered
The usual courses for the first ses-
sion of the Christian Workers' Insti-
tute will be offered.
Bible Doctrine — Treating on the
believer's salvation.
Public Discourse — Treating on the
preparation and delivery of gospel
addresses.
World Wide Missions — In this ses-
sion of the Institute this course will
consist of an examination of the bibli-
cal background of missions.
Rural Church — A study of Rural
Church problems and how to meet
them.
Evangelism — Treats of personal
participation in the winning of the
lost to Christ.
Women's Auxiliary — Treats of how
the organization may be successfully
effected and operated.
Sunday School — Treats of success-
ful Sunday School administration.
Free Will Baptist League — An ex-
amination of the importance, method,
and achievements of F. W. B. L.
Hymnology — Treats of the spirit,
purpose, and place of church music.
Faculty
I am glad to announce that the fol-
lowing will serve as a faculty in the
Illinois Institute: Rev. L. R. Ennis,
Dean, Goldsboro, N. C; Rev. Robert
Crawford, Ashland City, Tennessee;
Rev. J. R. Davidson, Bryan, Texas;
Mrs. Chester Pelt, Durham, N. C.
Address all communications and
applications to Evangelist Elsie Cur-
tis, 1104 South 12th Street, Herrin,
Illinois.
— ■ — <m>
I hope for pardon through thy Son,
For all the crimes which I have done ;
0 may the grace which pardons me.
Constrain me to forgive like thee.
This is a picture of the building
at Malachi's Chapel, Tyrrell County,
N. C, where the State Association of
Free Will Baptists is scheduled to
meet the 16-17 of September for its
Thirtieth Annual session. If you
want to get acquainted with some of
the "Biggest-hearted" Free Will Bap-
tists in the country attend the As-
sociation and get acquainted with
Tyrrell County Free Will Baptists.
They are looking for you. They want
the largest attendance ever.
Rev. M. L, Johnson
Rev. M. L. Johnson is Chairman of
the Board of Superannuation, a mem-
ber of the Executive Committee, and
Chairman of the Program Committee
for 1942 of the North Carolina State
Association. Brother Johnson is an
active young minister among the
church people of his State, and is loy-
al to the State Association in all of
its endeavors to further the cause of
God's kingdom.
Rev. J. C. Griffin
Rev. J. C. Griffin is president of the
State Association, and an enthusias-
tis worker for its advancement. He
has labored for many years to sup-
port its work in the State, and to see
it go forward as a State organization
for the glory of God. It is his heart's
desire that this session shall be the
best in the history of the association.
With the hearty co-operation of min-
isters, churches and delegates, it can
be the greatest session the Free Will
BaptisTT have ever held in the State.
Since Brother Griffin has stressed
here of late in his "Notes and Quotes"
the importance of this session of the
State Association, it is hoped that
all churches in the State will repre-
sent.
8
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
The Beaufort Meeting
We have just closed a ten days
meeting at Beaufort in which a num-
ber of church members assembled at
the altar for the forgiveness of sins,
and entire consecration, and three
converts were received for baptism.
Good attendance was witnessed all
the way through. As a whole, God
wonderfully blessed us — notice I said
"US," for my own soul feasted by
having the privilege to work with this
very appreciative church and its pas-
tor. Rev. K. W. Gaskill.
Are You Ready for September the
Sixteenth?
North Carolinians — Free Will Bap-
tist Ministers and Officers — have you
selected that Delegate and made that
offering for the State Association,
which is only four weeks from the
date of this issue? Form a "club"
with your pastor and his group of
churches, and get one delegate from
each church, and attend the Associ-
ation which meets with some of the
finest people in all "Free-Willdom."
The Horses for the Willeys
I am wondering if all the horses for
the Willeys have been arranged for.
I have just had a letter from Brother
Davis, but he did not say as to how
many horses had been provided. But
he did say, "I am so thankful for the
way that the Lord is blessing our de-
nominational Missionary efforts."
God always blesses when He can get
something to bless. God would bless
us more if we would give Him an op-
portunity. Have you tried Him?
Joy and Sorrow
Recently I heard a broken heated
mother, one who was grieving over
the death of her son, say, "Darling I
know that you are at rest, and I will
soon be with you." Here is joy min-
gled with sorrow. Paul said, "But I
would not have you to be ignorant,
brethren, concerning them which are
asleep, that ye sorrow not, even as
others which have no hope" (I Thess.
4: 13). Sorrow is natural with the
human soul. And more especially
with those who are Children of God.
Jesus said, "Verily, verily, I say unto
you, That ye shall weep and lament,
but the world shall rejoice: and ye
shall be sorrowful, but your sorrow
shall be turned into joy" (John 16:
20) . Jesus in speaking of His death
in the Garden of Gethsemane said,
"My soul is exceeding sorrowful unto
death" (Mark 14: 34). So all this
talk about "Sorrow being not real"
is not in keeping with the teaching of
Jesus Christ and the Holy Scriptures,
as a whole. There is sorrow and even
trouble for God's children, but thanks
to His Holy Name, He has promised
us Victory, through the Lord Jesus
Christ.
Dr. G. A. Studdert Kennedy,
speaks of Christ as a man of sorrows :
"Christ, the Man of many sorrows,
was the Man of one abiding joy. Joy
was the dynamic by which His sor-
rows were borne without breaking.
There are two sides to every crucifix :
'Go, see if there be any sorrow like
unto His sorrow' and 'Go, see if there
be any joy like unto His joy, which
bears the burden of each sorrow un-
broken to the end.' " — Clear Horizons.
The soul that is weeping today may
be rejoicing tomorrow. Even while
sorrow occupies one corner of our
life, it is possible for a flood of joy to
come sweeping over our soul. "Jesus
wept" at the grave of Lazarus. But
later we find Him rejoicing when God
is revealing great secrets to the dis-
ciples. Listen! Hear Him speak : "In
that hour Jesus rejoiced in spirit, and
said, I thank Thee 0 Father, Lord of
heaven and earth, that Thou hast hid
these things from the wise and prud-
ent, and hast revealed them unto
babes: even so. Father; for so it
seemed good in Thy sight" (Luke 10:
21) .
Isaiah looked ahead and saw the
Son of God, The Lord Jesus, the Suf-
fering One, The Saviour of man, and
wrote, "He is despised and rejected
of men; a man of sorrows and ac-
quainted with grief: and we hid as
it were our faces from him; he was
despised, and we esteemed him not.
Surely he hath borne our griefs, and
rarried. our sorrows; yet we did es-
teem him stricken, smitten of God,
and afflicted. But he was wounded
for our transgressions, he was bruis-'
ed for our iniquities: the chastise-
ment of our peace was upon him ; and
with his stripes we are healed" (Isa.
53: 3-5).
Yes, there is sorrow, there is suf-
fering, there is pain, there is death
to the child of God. Even our Lord
Jesus was not exempt. Any religion
that denies that such exist is foreign
to the Precepts and Examples of Je-
sus Christ. But thank God, it is not
all suffering. "For all things work
together for good to them that love
God." (Rom. 8: 28). "For our light
affliction, which is but for a moment,
worketh for us a far more exceeding
and eternal weight of glory" (II Cor.
4: 17).
Praise the Lord for Paul's knowl-
edge of suffering which is helpful to
all who are perfectely yielded unto
the Lord. Millions will be the happy
recipients of God's eternal Salvation
in the House not made with hands,
that would have lifted up their eyes
in a demon's hell, if there had been
no afflictions, sorrow and pain en-
countered in this life.
THE APPROACHING TENNESSEE
STATE ASSOCIATION
Meeting for the first time at the
Ashland City church, the State As-
sociation of Free Will Baptists of
Tennessee will convene on Tuesday
evening, August 25, 1942 in Ashland
City to hear the message which the
National Executive Secretary, Rev.
L. R. Ennis, will bring at 8:00 P. M.
Rev. J. R. Davidson, Chairman-
Treasurer, of the National Board on
Christian Education, will be among
the distinguished guests of the As-
sociation and will bring the message
on Wednesday night at eight o'clock.
Among the outstanding messages, in
addition to those of the national offic-
ers, will be those of the Moderator
Rev. Paul Woolsey of Greenville,
Tennessee; Rev. Geo. D. Dunbar of
Erwin, Tennessee; Rev. J. C. How-
ington of Elizabethton, Tennessee.
A special program has been ar-
ranged for this the fifth annual ses-
sion of the Tennessee State Associ-
ation of Free Will Baptists, and it
THE FREE WILL BAPTIST
»
promises to provide all who will at-
tend with refreshments of a spiritual
nature. Matters of great interest and
concern to every Free Will Baptist
will be presented during this coming
session. You are urged to come that
this session may be made one of the
most inspiring during the history of
our State work. As you know, the
State unit progresses only when the
individual unit makes progress. Every
church in the three District Associ-
ations comprising the State Associa-
tion should have a delegation at this
important session at Ashland City,
Tennessee, on August 26-27, 1942. We
can not afford to be indifferent to-
ward such challenges as the ones
coming from our Home and Foreign
Mission fields. Orphanages, Superan-
nuation, and which characterized the
recent session of our National Asso-
ciation held at Columbus, Mississippi
in July.
The Program Committee
WITH GRATITUDE
To Zion Bible Supporters:
Dear Brethren in Christ:
With thanksgiving in the gracious-
ness of Christ and, I believe, in ac-
cordance with the will of God I am an-
nouncing my relinquishing of activi-
ties in the field of Christian Educa-
tion and conducing of Zion Bible
School.
My action is based upon the follow-
ing reasons; namely, the denomina-
tion is launching a school to be known
as a National Bible School this fall.
Our educational zeal is not sufficient
to maintain two schools. The man
power and wealth of the nations is
being drawn into action to carry on
the second World War. Our F. W. B.
people will have to bear their part as
well as others. This world war will
bring much sorrow to the nations en-
gaged, for my personal conviction is
that the conflict will be long and ser-
ious and that saint and sinner will
march side by side before it is over.
I think these reasons are sufficient
for me to mention through our pa-
per. Zion Bible School, though small,
has been a school of Christian zeal
and righteousness and its service has
been rendered to the glory of God.
For twelve years we have felt that
God led us by the Holy Spirit in this
work, and it is through much prayer
that we relinquish the work and have
prayed that God's will be done.
Only through the grace of God, ac-
cording to His will, can the F. W. B.
National Association succeed, and
only through His will and His grace
can we hope to accomplish any mea-
sure of success.
I am praying that God's will be
(lone everywhere among all people,
f.nd I am praying that the nations'
man power fail not in the conflict
LOW being waged for a righteous vic-
tory.
Thos. B. Mellette,
Zion Bible School
<W>
LETTER FROM HYMAN,
SOUTH CAROLINA
Dear Baptist Readers:
I want to say that I do enjoy read-
ing the Baptist paper very much. I
have just returned from church
where I heard a very good sermon de-
livered by our pastor. Rev. Furman
Howell. He preached from the Book
of Jeremiah. It is one of the books
of the blessed old Testament. I want
to say that I really love the souls of
Christian people.
We were truly glad to have had two
of our former pastors with us on this
occasion. They were Revs. Arthur
Williams and Darwood Lylia.
We are expecting a revival meet-
ing to start on the Second Sunday in
September, the Lord willing. We the
little band of Christians at St. John
Free Will Baptist church are asking
that each one who reads this letter,
please pray for us that we may have
a great revival, and that much good
may be accomplished. Pray that
many lost souls will come to Christ
during the meeting.
Please pray much for us that we
the little band of Christians will ever
hold up the blood-stained banner of
our Lord and Saviour Jesus Christ.
Yours in His name,
Mrs. Lee Poston
LETTER FROM HERRIN,
ILLINOIS
Editor, Free Will Baptist
Ayden, North Carolina
Dear Brother Spencer:
Enclosed you will find a sermon
which has been laid on my heart to
send to the Baptist paper. You may
print it in any issue in which you
find room.
I am certainly enjoying the Bap-
tist and especially the last few weeks.
It seems to be getting better and bet-
ter. May the Lord greatly bless and
use this fine paper to His glory.
Sincerely,
In His service,
Elsie M. Curtis
mis^f^ ~
WHERE YOUR TREASURE IS
By Katherine H. Williams
Matthew 6: 21, Colossians 3: 2
"In all your loves, love God," he said,
"the source
Of every good and lovely gift there
is."
Then lo, it came to pass the gentle
tide
Of God's dear presence overflowed
my soul.
"Give not to personalities, to things,
The power to lift you up or cast you
down."
He counseled, "If within the grasp of
flesh
We place our highest hope of happi-
ness.
What grief is ours ! Oh, give a long-
er leash
To all desires. Let them not come to
rest
Except in Him, lest to a shortened
sight
His gifts should seem to vanish utter-
ly.
In all your loves, love God," he fin-
ished, "then
When anything you cherish seems to
go.
Your sight gone past it to this
changeless source
In whom we live and move, will find
it there.
Closer than ever, radiantly fair."
10
THE FREE WILL BAPTIST
if.-..
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
W Hancock Street, New Bern, N. C.
A MESSAGE FROM THE 5th VICE
PRESIDENT OF THE NATIONAL
WOMEN'S AUXILIARY AND A
PLAN OF WORK
Elsie M. Curtis,
1104 So. 12th Street
Herrin, Illinois
Some one has said, and rightfully
so I think, that back of nearly every
great man's success and worthwhile
achievements, is a good woman, and
back of every man's downfall is the
wicked influence of an evil woman.
On the pages of God's Word stands
out in bold relief such names as Han-
nah, Ruth, Esther, Deborah, Mary,
Eunice, Lydia, Phoebe, Dorcas and,
others too numerous to mention.
Among Free Will Baptists of today
could be called out the names of many
women who stand as a "bulwark of
strength," supporting our glorious
structure of denominational organiza-
tion. May our Women's Auxiliary
ever be composed of such, and God
forbid that there should ever be one
selfish motive, one un-christ like am-
bition, but that "constrained by the
Love of Christ" from the National
President to the smallest, weakest
member in the local Auxiliary, our
predominating purpose shall be to
win the lost for Christ whether these
lost souls be at our doors or in the
far flung "regions beyond."
I am directing this message espec-
ially to the Fifth vice-presidents re-
garding their particular department
of work, and I am intensely anxious
that our department shall labor with
more zeal and shall accomplish a
greater service for the Master this
year than in all years past, but I
should be unworthy of any office if
I were not also, vitally concerned that
my sisters in the other departments
of enlistment. Education, Missions
and Stewardship should equally share
in the power and blessing of God upon
their work. In the very beginning of
this year's "labor of love" let us set
ourselves to "give ourselves to one
another" and to the lost world, that
this may be the greatest time of in-
gathering of souls in the history of
Auxiliary work.
PLAN OF WORK
I am quoting first of all the two
points recommended by our national
committee on the plan of work :
1. That we intensify our efforts to
carry out monthly, the activities
printed in the personal service calen-
dar of the Year Book.
2. That every Auxiliary have a per-
sonal service committee whose re-
sponsibility it is to direct these ac-
tivities.
3. Since our country is at war and
it is our direct responsibility to reach
our boys with the message of Christ's
love and great salvation, I suggest :
(1) that a prayer band be organ-
ized in each auxiliary and a list of
the names of the boys from the com-
munity who have been called to the
service be presented to the Lord in
prayer each day by this band of
prayers. Such prayers will reach the
throne of God and He is able to take
care of those boys whether they be
on the land or sea, or in the air.
(2) that tract containers or boxes,
be placed in railroad stations, filled
with good tracts that contain a mes-
sage pertaining to the salvation of
the soul. It would prove a great
blessing also, I am sure, if the per-
sonal service committee, or some ap-
pointed persons would visit some in-
coming trains and personally hand
out tracts to the soldiers who might
be on board, or changing trains at
your station.
Let all our work this year be di-
rected by the supreme desire to take
the message of Christ's love to the
lost. Let us "go forth with weeping
— "compassion — tenderness — and
doubtless "we shall come again with
rejoicing, bringing our sheaves of
precious souls with us" in the day of
the appearing of our great God and
Saviour, the Lord, Jesus Christ.
In one of the classes at Christian
Workers' Institute this summer one
of the students asked this question:
"Brother — when do you expect Jesus
to come?" and for a moment it
seemed every heart stood still, and
a peculiar sense of the very near
presence of the Lord was felt, as
there came from the lips of the in-
structor the one word, "TODAY." Is
it not true that as laborers in His
great harvest field we should live,
pray and work as though He were
coming TODAY?
* * * *
MISSION HORSES
In the last issues of our church pa-
pers, the Chairman of the National
Board of Foreign Missions gave us a
list of things that are very necessary
to carry on our missionary work in
Cuba. I am sure our women are very
eager to have a part in helping to
supply these needed items. As your
Third Vice-President, I am calling on
you to supply the four horses and
four saddles.
Brother Davis gave an estimate of
what the horses and the saddles
would cost, which was twenty dollars
each for the saddles, and twenty-five
dollars each for the horses. This
would amount to one hundred and
eighty dollars for all four saddles and
horses.
Now, I want one dollar from every
consecrated Free Will Baptist aux-
iliary member. The local third vice-
presidents may work this in their
local auxiliaries, when they have se-
cured the one dollar per member,
then they will send it in to their dis-
trict, and when all of the locals have
sent theirs in to the District Third
Vice-President, she will send it to the
State Third Vice-President, and then
the State Third Vice-President will
send it to me.
What we do we must do quickly,
so hurry, women, and give your dol-
lar for our mission horses.
Your Third Vice-President,
Mrs. K. V. Shutes,
P. 0. Box 214,
Cordova, Ala.
*
Subscribfe to the Baptist
1
THE FREE WILL BAPTIST
II
TO THE FREE WILL BAPTISTS
OF ALABAMA
I am sending herewith a list of
associations, and dates of their meet-
ings. Please keep this list and attend
the associations:
1. Bear Creek Association meets at
Barnett's Chapel 81^^ miles east of
Duble Springs, Alabama, on Friday
before the Second Sunday in October,
1942.
2. State Line of Alabama and Miss-
issippi meets near Center Point, north
of Greenwood Springs, Mississippi, on
Friday before the Second Sunday in
October, 1942.
3. Jasper Association meets at Gum
Springs near Brilliant, Alabama, on
Saturday before the First Sunday in
October.
4. Cahaba River Association meets
with Talladega Church on Friday be-
fore the First Sunday in October,
1942.
5. Birmingham District meets with
Lyus Park Church in Argo Settlement
on Friday before the First Monday
in September, 1942.
6. Morning Star meets with Union
Chapel 5 miles from Carbon Hill,
Alabama, on Saturday before the
Third Sunday in September, 1942.
7. State Line of Alabama and
Florida meets with Pleasant Home
Church 7 miles S. E. of Geneva, Ala-
bama, on Thursday before the Second
Sunday in September, 1942.
8. Vernon Association meets at
Belk Church on Saturday before the
Third Sunday in October, 1942.
9. Mt. Moriah Association meets
with Phillips Chapel, Tuscaloosa
County, on Saturday before the Sec-
ond Sunday in October, 1942.
10. Muscle Shoal Association meets
with Flat Wood Church 5 miles N. E.
Lawrenceburg, Tennessee, on Thurs-
day night before the Fourth Sunday
in* September, 1942.
11. Progressive Association meets
with Cordova Church on Friday be-
fore the Second Sunday in October,
1942.
12. Flint River Association meets
with Union Hill Church, Morgan
County, on Friday before the Third
Sunday in September, 1942.
13. Alabama State Association
meets with Friendship Church, Avon-
dale Mill Section, Pell City, Alabama,
on Friday and Saturday before the
Second Sunday in November, 1942.
Brother preachers please visit
everyone of these associations that
you can.
K. V. Shutes
— — ^m>
SECOND UNION REPORT
The Second Union meeting of the
Central Conference of North Caro-
lina convened with Hugo Church in
Lenoir County on Saturday, May 30,
1942. Rev. L. W. Humbles conducted
the devotional services, and prayer
was offered by Elder L. E. Ballard.
The usual procedure was followed,
and the union was opened for the
transaction of business. The follow-
ing ministers were present: Revs. D.
W. Alexander, W. A. Dail, L. W. Hum-
bles, M. A. Woodard, R. B. Spencer,
L. E. Ballard, J. E. Wooten, R. H. Ma-
son, W. B. Nobles, W. G. Ennis, and
Bruce Barrow. The visiting minis-
ters were Elder R. C. Wiggs from the
Western Association, and Clifton Rice
from the Eastern Conference. All
visitors were given a welcome to seats
with us. We had a fine congregation
and nearly all of the churches in the
district were represented. We had
several good talks, especially the one
on the Sunday School work by Rev.
J. E. Wooten, and one on the Ladies
Auxiliary work by Mrs. H. L. Spivey.
The Union meeting sermon was
preached by Elder R. B. Spencer. His
subject was: "Christian Loyalty."
There was a resolution on Temper-
ance which was adopted. It is wor-
thy of your attention, as it has to do
with the future of our church, as well
as our nation. (See Resolution.)
We had the Nobles Quartet with
us, and we did not have a dull mo-
ment, because all extra time was
taken by them in bringing us some
fine Gospel messages in song. There
was a rising vote of thanks given the
quartet for being with us.
At the noon hour we were invited
out on the yard, and treated to a fine
dinner. The treasurer reported that
he had received $95.38 at this union.
Disbursements as follows:
To Needy Ministers Fund $17.00
Orphanage 70.24
Missions 3.14
To the clerk 5.00
Total paid out $95.38
Our next union is to be held with
Rose of Sharon Church, Martin,
County, on Saturday before the Fifth
Sunday in August, 1942. All church-
es are urged to send at least two dele-
gates. A rising vote of thanks was
extended to the church and commun-
ity for the kind hospitality shown this
union meeting. There being no fur-
ther business, the union was adjourn-
ed by prayer.
Rev. D. W. Alexander, Mod.,
E. C. Hines, Clerk
* * * *
RESOLUTIONS
We, the Second Union meeting of
the Central Conference of North
Carolina, upon learning that sugar is
available in unlimited quantities for
the manufacture of alcoholic bever-
ages, while we as individuals are
strictly rationed, do solemnly urge
our senators in Congress, and the
President of the United States to
bring this ungodly thing to an end;
Also, since we have seen the harm-
ful effects of the use of these alcoholic
beverages among our armed forces,
we are in the name of righteousness
urging you, as our representatives, to
use your influence in bringing to a
stop the sale of said beverages in
each community; and
Further, that we request a copy of
these resolutions to be sent to our
Senator, and a copy to the Free Will
Baptist paper for publication.
By the Committee
<^m> — ■ —
Restraining prayer we cease to fight ;
Prayer makes the Christian's armor
bright,
And Satan trembles when he sees
The weakest saint upon his knees.
Resist the devil, and he will flee
from you. Jas. iv. 7.
THE FREE WILL BAPTIST
PROGRAM
of the THIRTIETH ANNUAL SESSION of the
STATE ASSOCIATION OF CHURCHES
of the (Original)
FREE WILL BAPTISTS OF NORTH CAROLINA
To be held with the church at Malachi's Chapel, Tyrrell
County, Sept. 16, 17, 1942.
WEDNESDAY MORNING
]i1:00— Devotions— Rev. K. W. Gaskill
10:20 — Enrollment of ministers and delegates
10:30 — Appointment of Committees
10:40 — Report of Executive Committee
11:00 — Welcome address — Rev. J. R. Bennett
— Response — Rev. Loyd Vernon
11:15— Song- service — Rev. R. C. (Bob) Wiggs
11:30 — Introductory sermon — Rev. R. N. Hinnant
12:00— Recess for Lunch
WEDNESDAY AFTERNOON
1 :00 — Devotions — Rev. L. B. Manning
1 :15 — Visiting ministers recognized and welcomed
1:30 — President's message — Rev. J. C. Griffin
J :50 — Report of National Education
— Program — Rev. J. W. Alford
2:00 — Report of State League work — Mrs. L. E. Ballard
2:15 — News of our Retired Ministers, and Superannuation Report — Mrs.
M. A. Woodard
2:30 — Home Mission Report — Rev. James A. Evans
'2:40 — Report of S. S. work — Raymond T. Sasser
2:50 — Report of Church Finance Association Incorporated — Rev. L. H.
Weatherington
3:00 — Business period
'^:30 — Adjournment
WEDNESDAY EVENING
S:30— Devotions— Rev. L. E. Ballard
9:00 — Sermon — Rev. W. L. Moretz
THURSDAY MORNING
10:00 — Devotions — Rev. C. H. Coates
10:15 — Memorial Service — Rev. S. A. Smith
10:25 — Foreign Mission Report and Message — Rev. Chester Pelt
10:40 — Report of Orphanage Board — Mr. W. A. Jackson
11:00 — Song Service — Rev. R. P. Harris
11:30 — Associational sermon — Rev. J. W. Alford
12:00 — Recess for lunch
THURSDAY AFTERNOON
1 :00 — Devotions — Rev. M. E. Godwin
1 :1C— Report of Free Will Baptist Press— Mr. C. K. Dunn, Sr.
1 :25 — Report of Pittman Memorial Pastors' Institute — Rev. Clarence Bowen
1:35— Report of Field Secretary— Rev. K. W. Gaskill
1:50 — Report of State Auxiliary work — Mrs. C. B. Thompson
2 ;05— Business session
2:30 — Report of Treasurer
2:40 — Report of Finance Committee
2:50 — Election of officers
3:05 — Appointment of delegates to various bodies
:15 — Adjournment
(N. B. — Copies of this program will be mailed, together with the
Church Letters, to each Church Clerk. Each delegate representing at the
State Association from each church is to take with him the church letter
properly filled out, together with the church contribution. The letter and
the money are to be turned over to the FINANCE COMMITTEE in the
COMMITTEE ROOM, as the delegates arrive at the association. Please
observe this rule, instead of presenting the letter and money to the Secre-
tary as has been done heretofore.)
Committee :
Rev. M. L. Johnson, Chair., Rev. D. W. Alexander, Rev. J. R. Bennett.
REPORT OF CARTERET UNION |
I
I
The Carteret union meeting con- '
vened with Beaufort Church on May ;
30, 1942. Mr. Elmer Garner conduct- i
ed the devotional exercises. We were
very glad to have the following min- ]
isters present: Revs. L. H. Weather- |
ington, W. L. Jernigan, K. W. Gas- ■
kill and W. L. Willis, and also Mrs. |
Georgie Frost Barnes. Rev. W. E. j
Anderson was present in the after- j
noon. j
After the various committees were i
appointed, Rev. L. H. Weatherington ■
preached the introductory sermon. |
He brought an interesting message \
which was enjoyed very much by all |
present. The union then called off «
for one hour for lunch. In the after-
noon session, the devotional exercises ;
were conducted by Mrs. Georgie j
Frost Barnes. She also sang a fine '
solo entitled, "Diamonds in the
Rough." Then the moderator made ]
his opening remarks, and the minutes ^'
of the last meeting were read and ap-
proved. The list of churches was call-
ed, and ten were represented with a
total contribution of $48.12.
Disbursements I
To the Orphanage $10.00 j
To Finance Association 10.00 I
Retired ministers 5.00 I
Foreign Missions 5.00 1
Home Missions 5.00
Christian education 5.00
Mrs. Alvania Garner 2.50
Secretary 2.00
For postage .50
Total $45.00
Balance in the treasury $ 3.12
At this time Rev. W. L. Jernigan
made a fine talk which was enjoyed
very much by all present. The fol-
lowing officers were elected for the
coming year: Rev. K. W. Gaskill, mod-
erator; Rev. Garris Gaskill, assist-
ant; Mrs. Arthur Mason, treasurer;;
Mrs. Gladys Lupton, secretary. i
A rising vote of thanks was ex-
tended to the church and community
for the kind hospitality shown this
union meeting. The next union will
convene with the Davis Church on
August 29, 1942. Pastors are urged
to get their churches to represent.
Mrs. Gladys Lupton, Secretary ^
THE FREE WILL BAPTIST
18
+ . J.
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
JACOB SEEKS GOD'S HELP
(Lesson for August 30)
Lesson: Gen. 32: 2-12, 27-29.
I. Golden Text Illuminated
"God is our Refuge and Strength,
very present Help in trouble" (Ps.
46: 1).
The 46th Psalm is one of the
anonymous songs of Scripture; we
cannot be sure whose pen inscribed
these inspired words. It is not one of
the Davidic Psalms, nor was it writ-
ten by Moses, or Solomon. The only
certain fact is that it was inspired
by the Holy Ghost.
In all probability the Psalm be-
longs in that historical period when
Jerusalem was being invaded by the
Assyrians, and King Hezekiah faced
death, and the nation faced capture
or extermination. A great man of
God then wrote these words, one of
the Prophets, perhaps — it may well
have been Hezekiah's friend and
counselor, Isaiah himself!
"God is our Refuge and Strength
■" Let us examine those words.
The word "refuge" is from the He-
brew word "machaceh" which means
prepared place, always accessible,
to which one can retreat quietly in
time of trouble and need. The mid-
western cyclone cellar is a perfect fig-
re of the meaning of this word. The
word "trouble" translates the He-
brew word "b'tsaroth" which liter-
ally means "in tight places." "Pres-
nt help" comes to us from the words,
intsa m'od" and means to run fast
ahead, to meet one who is sorely be-
et.
So let us put these words together
n a more literal translation, and we
ead "God is to us a place to which
i^e may retreat for protection and de-
ense; a Helper in tight places, run-
ling out to meet us speedily !"
11. Practical Lessons
V. 2. "And when Jacob saw them,
he said, This is God's host: and he
called the name of that place Mahan-
aim." We should read verse one be-
fore we undertake to study this verse.
The event mentioned here occurred
after Jacob left Haran and was on
his way to Beersheba. It was after
he had been overtaken by Laban, his
father-in-law, and they had settled
their differences. He and his com-
pany had started on their journey
again. The them mentioned in this
verse has reference to the angels of
God which Jacob saw. God knew the
difficulties that were ahead of Ja-
cob, and He remembered his coven-
ant with him. Therefore He sent
His messengers to comfort him in his
great distress. Jacob recognized them
as heavenly messengers, and he call-
ed the name of the place Mahanaim,
which means "two hosts."
— Senior Quarterly (F. W. B.)
It would be well to read 2 Kings
6: 8-17.
2. Jacob's Fear and Prayer
Jacob's old sin had found him out.
He was greatly disturbed. He re-
membered why his brother Esau was
coming now with the four hundred
men. He recalled how he had stolen
his brother's birthright twenty years
ago and had to flee for his life. More-
over, he was in trouble not only about
his own life, but also concerning his
wife and children, and his possessions.
His only hope is in God to save him
and his band. He does not trust
himself, his servants, his beasts of
burden to defend him. No. They
could not adquately defend him and
secure him from the murderous in-
tent of Esau. But he begs God to
deliver him from the hand of his own
enraged brother.
How true it is that in times of ser-
ious trouble people will then ask God
to protect them! When they see no
hope of safety through human in-
strumentality, then they cry unto the
Lord for protection. But, as long
as things go smoothly, they see no
need of God.
— Advanced Quarterly (F. W. B.)
3. Wrestling with God (Gen. 32:
24-29). This was not a vision but a
real experience in the life of Jacob.
It was a theophany in which God
chose to appear to man in a visible,
human form.
Jacob's Antagonist was none other
than the Lord Himself. Of course
Jacob did not know Him in the be-
ginning. He may have supposed the
Man to be an agent of Esau's. But
God had a purpose in it all.
We wish to note here a mistake
that is almost universal. Jacob is
usually quoted as being the aggressor
in wrestling with God. Such is not
the case. "There wrestled a man
with him until the breaking of the
day." It was God who was seeking to
get Jacob to give up himself unreserv-
edly into His hands. This seems to
have been a real physical encouter
that lasted all night.
No doubt Jacob was a strong man
until now. He may have been an ex-
pert wrestler in the past. Perhaps
that is the reason the Lord chose this
method of contest. But here was an
Antagonist whom Jacob could not
overcome. He finally touched Jacob's
thigh and put it out of joint. Then
the contest was over.
But Jacob won, after all — not when
he was strong, but when he was weak.
It dawned upon him who this Wrest-
ler was, and so he clung to Him and
implored a blessing. In his helpless-
ness he was victorious, where in his
strength he had failed. With Paul he
could say, "When I am weak, then am
I strong" (II Cor. 12: 10).
The effect of the contest was a
transformation in Jacob. Heretofore
he bore a name that denoted him to
be a supplanter, a "heel-catcher."
Henceforth he was to be known as "a
prince of God."
There is a lesson for us all in this
Peniel experience of Jacob's. It is
not enough for us to pray to God, we
must be willing to be blessed by God
in His way. We ought to search our
hearts and see if God is not wresting
with us, seeking to get us to give up
our own wills and desires for His.
Perhaps if we should do as Jacob did,
go apart alone and listen to God, we
. should become Israels who had power
with Him. — Selected.
—
Subscribe to the Baptist
THE FREE WILL BAPTIST
ORPHANAGE NEWS
Middlesex, N. C.
ORPHANAGE CLASS
ITINERARY
Sunday August 23, River View, Unicoi.
Monday August 24, Bald Mountain, Yan-
cey.
Tuesday August 25, Higgins Chapel, Yan-
cey.
Wednesday August 26, Prices Creek, Yan-
cey.
Thursday August 27, Rocky Pass, Mc-
Dowell.
Friday August 28, Fair View, Rutherford.
Saturday August 29, Mt. Zion, Cabarrus.
Sunday August 30, Maple Ave., Cabarrus.
Monday August 31, Micro, Johnston.
Tuesday September 1, Pine Level, Johns-
ton.
Wednesday September 2, Rains X Roads,
Johnston.
Thursday September 3, Union Grove,
Wayne.
Friday September 4, Pleasant Grove,
Wayne.
Saturday September 5, Holly Springs,
Johnston.
Sunday September 6, Piny Grove, Johns-
ton.
Monday September 7, Pleasant Plain,
Johnston.
Tuesday September 8, Branch Chapel,
Johnston.
Wednesday September 9, Friendship,
Johnston.
Thursday September 10, Stancils Chapel,
Johnston.
Friday September 11, Stoney Creek,
Wayne.
Saturday September 12, Antioch, Wayne.
Sunday September 13, Marsh Swamp,
Wilson.
Monday September 14, St. Mary's, Wilson.
Tuesday September 15, New Sandy Hill,
Wilson.
THERE IS A PLACE
By Adelaide A. Pollard
There is a place where thou canst
touch the eyes
Of blinded men to instant, perfect
sight ;
There is a place where thou canst
say "Arise!"
To dying captives bound in chains of
night ;
There is a place where thou canst
reach the shore
Of hoarded gold and free it for the
Lord ;
Where thou canst send the worker or
the Word.
There is a place where heaven's rest-
less power
Responsive moves to thine insistent
plea;
There is a place — a silent, trusting
hour —
Where God himself descends and
fights for thee.
Where is that blessed place — dost
thou ask "Where?"
0 soul, it is the secret place of pray-
er.
— Watchman-Examiner
LETTER FROM TALLAHASSEE,
FLORIDA
Dear Baptist Readers :
I am writing this little note con-
cerning the great need of prayer at
this critical time. Some how, I feel
that the Christian people are not
praying enough, or either they are
not praying the right kind of pray-
ers. I feel that if there ever was a
time we needed to pray without ceas-
ing it is now. The good Lord does
not get tired hearing the appeal of
our pleas in time of trouble. I feel
sure that He will answer as He has
always done for the saints. He has
promised to come to the assistance
of His children, and He will do it
again, as He did to the Israelites.
He is the same God today as He
was then, and has the same power.
Therefore, let us all pray, for it looks
as though all we have is at stake now
in this great struggle — our religion,
our homes, our lives, our freedom.
Just think what would happen if
these were taken away from us.
Think, too, of the sin in our country.
Our boys in the service need our
prayers. Our country has a great
army, but it needs the power of our
prayers behind it. So, let us not be
slack in our prayers, for God is able
to answer and He will answer if we
will trust him. Let us bring our bur-
dens to the foot of the cross in pray-
er, and not idle away the time.
This little note is written by one
who loves our dear old free country,
and one who loves our dear churches
and the Christian people. I request
the prayers of God's people for me
and my family that we may be saved.
Your friend in Christ Jesus,
B. E. Coxwell
PROGRAM !
The following is the program for j
the Union Meeting of the First Dis- j
trict of the Western Association, i
which will be held with Marsh Swamp
Church, Wilson County, on August !
29, 1942. ^
Morning Session
10:00 — Devotions led by Rev, Rom-
mie Mitchell
10:15 — Opening remarks by the mod-
erator
10:30 — Reading of minutes of the
last meeting
10:40 — Business period and appoint-
ment of committees
11:00 — Sermon by Rev. Clarence
Bowen
12:00— Lunch
Afternoon Session
1:30 — Devotions led by Rev. Tilden
Renfrow
1 :45 — Roll call of ministers
2:00 — Calling of list of churches
2:30 — Report of Orphanage work by
Rev, J, A, Evans and offer-
ing
3:00 — Report of finance committee
3:10 — Treasurer's report
3:20 — Miscellaneous business
3 :30 — Petition for next meeting and
adjournment ||||
By committee:
Mrs, Sarah Morris,
C. S. Hinnant
REFUGE
'Mid all the ceaseless rush of life
We dwell in Thine eternal calm;
For every pain the world may bring
We find in Thee unfailing balm;
Nor fears of future years disturb
The souls who in Thy goodness |
rest;
Nor change, nor loss, nor sorrow's]
pang,
If all by Thy dear hand are blestj|jj
In faith we sail an unknown sea
Serene, by Thee, our Pilot, led;
Deep unto deep is calling Thee,
But under all Thine arms arefili
spread ;
Though wide and far the way we take]
We move within Thy circling love
We sink, and, lo! Thine arms upraise
We rise, and Thou dost smile above! ilia
— Mable E. McCartneJ T(j
THE FREE WILL BAPTIST
li
Boys and Girls Corner
PADDY BEAR'S NEW YEAR
RESOLUTION
There was company at Paddy
Bear's home. Auntie Bear and her
son, Fuzzy, had come to spend Christ-
mas and New Year's Day with Paddy
Bear and his folks in the blue-black
cave in the heart of the woods.
Every day, while Mama Bear and
Auntie Bear "visited" with each oth-
er in the cave, Paddy Bear would
take Fuzzy out to play. Fuzzy was
bigger than Paddy Bear, and his play
was often rough. When they rolled
and tumbled around, he would bump
into Paddy and hurt him badly. Pad-
dy Bear, though tried, did not mind,
and because Fuzzy was his guest, he
always would let him choose what to
play next.
That is why, on New Year's Day,
when Fuzzy said, "Oh, I know what
let's do — let's make New Year's Re-
solutions!" Paddy Bear answered,
"All right," although he didn't know
what a New Year's resolution was.
He was afraid Fuzzy might make
fun of him if he asked about it, but
he knew Mama Bear wouldn't tease.
"Wait a minute before we start,"
he told Fuzzy. "I want to go ask
Mama something."
Then he ran into the kitchen of the
blue-black cave, where Mama Bear
was making bread.
"Mama," he asked, all out of breath
from running, "how do you make a
New Year's resolution?"
"Why," said Mama Bear, "if, on
New Year's Day, you make up your
mind to do something all the rest of
the year that will make you a better
Httle bear, or will help make some
one else happy, you call that a New
Year's resolution."
Paddy Bear thought for a minute
or two ; then he ran back to his cousin.
"All right," he called. "I know
what my New Year's resolution is
going to be."
"What is it?" asked Fuzzy.
"Every day I am going to go down
to the spring to get the water, so
that Mama Bear won't have so much
work to do."
"Humph!" said Fuzzy. "I don't
think that's much of a resolution."
"But I am going to do it without
grumbling," said Paddy. "That's
part of the resolution."
"Well, I can make one a lot better
than that!" said Fuzzy. "I'm going
to exercise every day until I'm so
strong that I can push the big rock
in front of my house right down the
hill!"
"My," said Paddy Bear, "that is a
big resolution." He felt ashamed he
hadn't been able to think up some-
thing big like that. Just bringing up
the water every day seemed like such
a little thing to do.
But just the same, every morning,
after Fuzzy Bear and his mother had
gone home, Paddy would go down to
the spring with his two buckets, fill
them with water, and carry them
back to Mama Bear. At first they
seemed very, very heavy. He had to
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Local, District, State, and National Auxiliary Work.
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On Sale September 1, 1942; Price, 25c
Free Will Baptist Gem
Monett, Missouri
Free Will Baptist Press
Ayden, N. C.
Much Needed Auxiliary Literature
1. TRACTS:
Tracts on Exengelism and Stewardship written by Free Will Bap-
tists. Packages of 20 for 10c.
2. METHOD CLASS BOOKS:
"WORKING TOGETHER"— A detailed study of the five depart-
ments of Auxiliary work. Price 25c.
"WORKING WITH OUR YOUTH"— A study course planned to help
in the development of Women's Auxiliary Young People. Price, 25c.
3. STUDY CLASS BOOKS : Listed in Year Book.
Let Auixilary Literature lead you into loyal service through:
Larger Co-operation — Greater Participation — Deeper Consecration
— ORDER TODAY —
A copy of these Method Class Books
for each member of your Auxiliary
THE FREE WILL BAPTIST GEM
Monett, Missouri
16
stop two or three times, going up the
hill, to rest. After awhile, though,
he could carry them all the way with-
out stopping. You see, although he
didn't know it, carrying that water
was very good exercise, and he was
growing stronger every day.
He would often think of Fuzzy
Bear. "My, I wonder if he's grown
strong enough yet to push that rock
down the hill! I certainly would en-
joy watching him do it.
Finally, Mama Bear and Paddy
started out to visit Auntie Bear. Pad-
dy could hardly wait until dinner was
over and he and Fuzzy could go out
to play.
"How's your New Year's resolu-
tion?" he asked right away. "Can
you push that rock down the hill
yet?"
Fuzzy Bear looked sheepish. "1
didn't practice more than a day or
two," he said. "It was too much
work. I guess I could push it, though,
if I tried."
He went over to the big rock, and
began to push and tug at it, but he
couldn't move it even a teency-ween-
cy bit. At last he fell back, puffing
and grunting.
"It is not such a big rock, though,"
said Paddy Bear. "I believe I'll try
it myself."
So he began pulling and tugging.
And, would you believe it? Carry-
ing that water up the hill every day
for months had made his arms so
strong that pretty soon — puff, pull!
push — that rock began to roll down
the hill!"
"My, but you are strong!" cried
Fuzzy, and Mama Bear and Auntie
Bear, who had come out to watch, be-
gan to clap their paws.
"You see, it was a good New Year's
resolution after all," said Mama Bear.
"You've not only been helping me;
you've been helping yourself, too."
"And you kept your resolution,"
Auntie Bear added. "It wouldn't have
made any difference how good it was,
if you hadn't kept on working over it
after you had made it."
"Can you make resolutions any
time but New Year's Day?" asked
Fuzzy. "Because I want to make one
right now just like Paddy Bear's,
and I am going to keep it just as he
did, too."— Child Life.
, — Selected
THE FREE WILL BAPTIST
DANGER AHEAD!
Oh, little rabbit in the snow,
Do be careful where you go!
When you travel, choose the night.
And make your little paws step
light !
Down in the woods there is a snare.
Half hidden by some bushes there.
Oh, little fellow, stay away,
Don't travel in that woods today!
Oh, pull your soft grey furry coat
Close, close around your little throat ;
And when the wind is sharp and raw
Lie snug and warm beneath the
straw !
And if you see a man with gun
Out in the fields, oh, little one,
Lie still, oh still, beneath the grass,
And let the hunter safely pass.
When dogs with noses to the ground
Come open-mouthed, and sniff around,
Don't sit and stare, my little one.
For now's the time to run, run, run!
— Mary Frost
— - — <m>- — • —
PROGRAM
The following is a program of the
second union Sunday School Conven-
tion which will be held with Rose of
Sharon Church, Martin County, on
Sunday, August 30, 1942.
Morning Session
E. W. T.
11:00 — Devotions by President
11 :15 — Talk by Mrs. Jessie Parish
Subject — Our Sunday School
Literature
11:30 — Business Period
11 :45 — Sermon by Rev. N. Bruce
Barrow
12:15— Lunch
Afternoon Session
1:15 — Devotions by Rev. W. A. Dail
1:30— Talk by Mrs. Katie Jackson
Subject — Best Method of
Teaching in S. S.
1 :45 — Business Period
2:00 — Reports of Committees <
2:15 — Adjournment
Mrs. H. L. Spivey,
L. A. Fulford,
Leo Tripp
The Honor Roll
\
J. C. Griffin, New Bern, N. C. 132 |
D. W. Alexander, Bethel, N. C. 93 ;
W. L. Moretz, Swannanoa, N. C. 86 i
M. E. Godwin, Dunn, N. C. 74 j
Mi-s. J. J. Blizzard, Deep Run, N. C. — 56 i
L. H. Wetherington, Clark, 11. G. 42
M. L. Hollis, Red Bay, Ala. 38
W. R. V/illiams, Kenly, N. C. 32 i
R. P. Harris, Enfield, N. C. 31
Mrs. E. L. Mallard, New Bern, N. C. —33 '
H. C. Wood, Cove City, N. C. 30 ^
Clifton Rice, Kinston, N. C. 26 i
Mrs. Henry Murphy, Davis, N. C. 25 ;
G. W. Dail, Greenville, N. C. 25 j
L. E. Ballard, Greenville, N. C. 22 ]
M. L. Johnson, GoMsboro, N. C. 21 |
Mrs. M. A. Woodard, Winterville, N. C. _22 \
E. C. Morris, Elizabeth City, N. C. 20 :
G. W. Nobles, Cottonwood, Ala. 20 ..
Mrs. D. C. Davenport, Winterville, N. C. _18 ^
I. J. Blackwelder, Nashville, Tenn. 18 |
K. W. Gaskill, Sea Level. N. C. 17
M. B. Hutchinson, Zaleski, Ohio 22 '.
J. A. Campbell, Greenville, N. C. 17 ,
C. B. Hamilton, Fountain, N. C. 16
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14 i
Mrs. J. L. Nobles, Winterville, N. C. 14
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14 .
Mrs. Maggie Smith, Pikeville, N. C. ___14 ]
Chester Pelt, Durham, N. C. 17 j
Mrs. Grady Boyd, Pinetown, N. C. 13 |
J. R. Davidson, Bryan, Texas 14 ^
Rufus Hyman, Pamlico, S. C. 12 ,
H. L. Catrett, Colquitt, Ga. 12
W. II. Lancaster. Smithfield, N. C. 12 i
J. R. Bennett, Bridt-eton, N. C. 13 j
Mrs. Lizzie McAdams, Huntsville, Texas _12
Jennings Williams, Clayton, N. C. 12 *
L. E. Duncan, Tupelo, Miss. 13 . :
Mrs. Mattie Lane, Grantsboro, N. C. 11 i
Mrs. Weils Thomas, Beulaville, N. C. __11 j
George V. ebster, Washington, N. C. 11 J
J. F. Parrish, Elm City, N. C. 12 1
W. C. Sutton, Cove City, N. C. 10 1
R. C. Kennedy, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10 ,
Mrs. A. L. Summerlin, Macclesfield,
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10
N. D. Beamon, Snow Hill, N. C. 10 ,
Mrs. Gladys Whaley, Richlands, N. C 10 ,
l\Irs. John R. Murphv, Snow Hill, N. C. --9
Mrs. A. G. Askew, Kenly, N. C. 9
Herman Wooten, Garner, N. C. 9
Mrs. R. A. Creech, Smithfield, N. C. 9 ;
G. E. Ratliff, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8
Mrs. D. J. Pait, Bladenboro, N. C. 8
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. -_7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6 I
M. S. Cowan, Robersonville, N. C. 6 1
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 9 (
L. C. Johnson, Glennville, Ga. 7 S
Mrs. M. L. Crawford, Kenly, N. C. 6 t
Mrs. J. H. Oliver, Kinston, N. C. 7 I
M. E. Tyson, Pikeville, N. C. 6 i
K. V. Shutes, Cordova, Ala. 6 {i
J. A. Evans, Middlesex, N. C. 7
Mrs. W. T. Hudson, Jakin, Ga. 6 '
Geo. Lee, Toccopola, Miss. 5 '
B. B. Richardson, Middlesex, N. C. 5
G. C. Jovner, Smithfield, N. C. 5
E. W. d'Dcll, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _6
Mrs. H. S. Swain, Columbia, N. C. 8
Marshall Jovner, Winterville, N .C. 5
F. M. Knight, Blountstown. Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville. N. C. 5
Mr.s. Rashie Kennedy, Pink Hill, N. C. —5
Mrs. J. S. Welch, Nashville, Tenn. 5
V
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THE FREE WILL
Wednesday, August 26, 1942
LIVING AND PRAYING
I knelt today when day was done.
And prayed, "0 Lord, bless every one;
Lift from each saddened heart the pain,
And let the sick be well again."
And then I woke another day
And carelessly went on my way.
The whole day long I did not try
To wipe a tear from any eye ;
I did not try to share the load
Of any brother on my road ;
I did not even go to see
The sick man just next door to me.
Yet once again when the day was gone
I prayed, "O Lord, bless every one."
But as I prayed, into my ear
There came a voice that whispered clear ;
"Pause hypocrite, before you pray;
Whom have you tried to bless today ?
God's sweetest blessings always go
By hands that serve him here below."
And then I hid my face, and cried,
''Forgive me, God, for I have lied;
Let me but see another day
And I will live the way I pray."
— Whitney Montgomery.
rimmmm iiiiiiiiiiiiiiiiiiiJiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiiiiiiiiiiiiNiiiiiini
Volume 57— Number 33, $1.50 Per Year
A National Weekly Religious Magazine
i
1 1
2
THE FREE WILL BAPTIST
IHE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, August 26, 1942
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paim Bville, Kentucky
Rev. Clarence B swen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards )
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2,-.-rreos. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Mc Adams --Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewai't_ Corresjjondmgf Secy.
Ashland City, Tenn.
( Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS.
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Misfsiovs,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women*s
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Ravmond T. Sasser President
815 Briggs St., Wilson, N. C.
Mis. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aean.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
REVIVAL AT MT. TABOR
We are happy to report that Mt.
Tabor Church in Washington County
has just closed one of the best and
most successful revivals that the
church has ever experienced. The
meeting began on August 11 with
services each evening. Rev. M. E.
Godwin of Dunn, North Carolina, did
the preaching. We feel that he is a
consecrated man, one called of God.
His preaching drew a large congrega-
tion each night. There was only one
who joined the church, but several
rededicated their lives to Christ, and
the church as a whole was drawn
closer together.
The congregation was favored each
evening by a special message in song
by different individuals. We were
more than glad to have had many of
our good friends from other churches
to visit us during the meeting, and
to worship with us. It was a very
great pleasure of ours to have with
us at one service Rev. E. C. Morris
of Elizabeth City. He is one of our
former pastors. We are always glad
to have any of them to visit us at any
time.
Moreover, we feel that we who had
the opportunity to hear Brother God-
win preach those wonderful sermons
were brought closer to the Lord. The
entire community considers it a very
great blessing and honor to have had
Reverend Godwin with us for this
meeting and to have had him in our
homes.
Mrs. D. H. Furlough,
Church Clerk.
THE FREE WILL BAPTIST
8
E D rr O R I A L
"THESE THREE"
FAITH has three aspects:
Well trained persons of physical
and mental capacities have faith in
themselves. This is self-trust or
confidence. The trained and tried
athlete believes he can win in a cer-
tain contest over his opponents. The
prize fighter has faith in his
strength and skill to knock out his
antagonist in the combat. The edu-
cator has faith, for example, in his
ability to contribute worthwhile
works to the field of knowledge and
learning. The scientist, through
years of experimental knowledge,
knows he can make things useful to
civilization. The architect, the
sculptor, and the artist know, by
successful experience, that they can
produce master pieces of art and ar-
chitecture. Even the common labor-
er has faith in his ability to do a
day's work. Thus it is shown, man-
kind has by nature a certain degree
of faith or belief in himself to do
things in this life.
In the next place, persons have
faith and trust in certain other peo-
ple. This is one's belief in another's
ability and willingness to perform a
good work, either for self or for oth-
ers. A certain person, for example,
is employed by a city school board to
hold a certain position in the city
schools because the board believes
that teacher will prove an asset to
their school system. Again, a cer-
tain minister of the gospel is elected
to fill a certain pastorate or charge
because the church has faith and con-
fidence in him as a true servant of
God, and one who will be a blessing
to their church. Jesus called Saul to
take the gospel unto the Gentiles be-
cause He knew Paul would prove a
faithful servant. The early settlers
of this nation placed faith and confi-
dence in George Washington to lead
them safely in the War for Inde-
pendence. And they were not dis-
appointed. This faith and trust
among people, and in one another, is
a vital factor in civilization.
In the third place, persons have
faith in the Trinity — God the Father,
the Son, and the Holy Spirit. It is
the FAITH of man in the DIVINITY
— in things beyond the world about
them. This faith, therefore, has to
do with the Spiritual Realm. It
reaches out beyond man's temporal
desires and pleasures, and connects
him with God and heaven. It has to
do with man's soul and its future
state beyond this life. This faith
joins man with his God and makes
him His son. Thus, believing man
comes to trust God as his Creator,
and has faith in His power to give
him divine guidance through this life.
Of the three aspects of faith, this
one is the greatest.
But, a word of warning may be
sounded relative to the subject of
faith, for man is fallible and subject
to err. He is a finite creature with
the possibility of change of thought
and conduct. For example, one can
lose confidence in himself to perform
certain tasks. This has been true
with both ordinary and noteworthy
individuals in life. A person can lose
faith in others because of certain
conditions and changes among men.
This has been true with respect to
various types of leadership and busi-
ness ability. Moreover, some have
been known to have lost their faith
in the Supreme Being. Financial re-
verses, prolonged sickness or the loss
of loved ones seems to have been
their excuse for denying their Lord
and Master. Not all men are Jobs,
Johns or Pauls, for some do lose faith
in the greatest things of life.
TAVO aspects of Hope:
Men and women of purpose look
forward to accomplishing things.
They hope to do certain things at cer-
tain times, or on certain occasions.
This is the urge or desire to bring
certain things to pass. Thus, think-
ing and acting must necessarily be
involved. Such hope of achievement
iz personal. It has to do with one's
own physical and mental activities.
Whatever is hoped for must be ac-
complished, with this respect, by
one's own activities. If he has long-
ed, for example, to see the Pyramids
of Egypt and the Nile River, he must
accomplish this desire by actually go-
ing to see them. If a young high
school student hopes or longs for a
university education, he must spend
the required number of years in hard
study to satisfy this desire. No one
else can do this for him. The same
is true with respect to character. If
one, while young, hopes to grow up
and become a good citizen, he must
exercise proper conduct as becomes
good citizenship.
The second phase of hope in the in-
dividual is to come to pass from out-
side influences and activities. He
can ask someone to do something for
him, and then hope the thing will be
accomplished. The result depends
upon that person's physical or men-
tal activity, or both, as the case may
be. If the task has been performed,
or the deed done, then the indivi-
dual's hope has been satisfied. When
one is suffering from excruciating
pain, he goes to the doctor for treat-
ment. He hopes that the medicine
given him will alleviate the pain. If
it does, his hope becomes satisfied.
There is no longer the desire for
ease. When a child, for example,
hopes at Christmas time that Santa
Claus will bring him certain toys he
wants, his hope vanishes on Christ-
mas morning when he wakes up and
finds that Santa has brought him
just what he wanted. So it is, others
can, under certain conditions, satisfy
our hopes, or longings for certain
things, whether they be gifts, deeds
of kindness or material support for
the comforts of life.
People can hope for the change of
weather conditions, but God has to
do the changing. They can pray for
rain, and God can send, by special
ret of Providence, the rain to satisfy
their need. This was true on Mt.
Carmel when Elijah prayed for rain.
God immediately sent the rain, and
the people were satisfied. Thus, this
type of hope in man is to be satisfied
(Continued on page 13)
4
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
A Good Looking Picture
What Picture? That one that ap-
peared in the Baptist last issue of the
church building at Malachi's Chapel,
Tyrrell county, where we are expect-
ing to see a great gathering the 16th
of September. For what ? The State
Association.
The Way To Go
If you live in the vicinity of Ral-
eigh or have to come through Raleigh
or North of Raleigh, just get to U. S.
Highway 64 and follow it to Colum-
bia and you will be close enough to
the church that you can walk the re-
mainder of the way. If you are South
of Raleigh, as far as down in John-
son and Sampson counties, you might
go by Wilson and take 64 at Tar-
boro, or you could come down to
Washington and take 64 at Plymouth.
If you live South of New Bern take
U. S. 17 to Washington then to Ply-
. mouth. If South of Kinston go by
Ayden and Greenville and Washing-
ton. Carteret County folks will come
to 17 and on as lined up above. See
your Bus station agent and find out
what bus that you will have to take
in order to get there early Wednes-
day morning, September the 16th, if
you plan to travel by bus. If you
travel by rail train you better get
your ticket to Plymouth and take the
bus there for Columbia. See your
railroad ticket agent.
DO IT NOW— IT MIGHT HELP
YOU
If you have the "blues" read the
TWENTY-SEVENTH PSALM. If
your case is not incurable, very like-
ly, you will get great results, provid-
ing you are a CHILD OF GOD.
If you think that you have an
enemy read the TWELFTH CHAP-
TER OF ROMANS. If this does not
do the work I am sorry for you. You
better not go far away from home be-
fore you have a talk with the Great
Physician. Further, if you are an
enemy of any one, do not try to pray
the prayer that Jesus taught His dis-
ciples in Matthew 6:9-13, unless you
are honest enough to confess your
sins to God, and then, hurry to your
enemy and "Fess up." In other
words "We must have a forgiving
SPIRIT" before God can FORGIVE
US. That is the TRUTH.
WOE UNTO THEM
"Woe unto them that rise up early
in the mornmg, that they may fol-
low strong drink; that continue until
night, till wine inflame them" (Isa.
5:11). Not only is there a WOE an-
Rev. Griffin
nounced against the man that
DRINKS STRONG drink— but the
man that sells it. OUR NATION IS
CONDEMNED.
NO SUBSTITUTES
A great number of people substi-
tute "books" of men for the "BOOK
OF BOOKS" in their study and devo-
tions to God. But there can be no
book substituted that will suffice for
the Word of God. The Bible should
be the First BOOK to open our day's
work and the BOOK by which we
close the day. I noticed a friend
some time ago, when some one put a
book on the top of his Bible, he took
the book off and said, "I don't want
any thing to be on the top of my Bi-
ble, I want it to be top of all." That
should be the outstanding BOOK.
The one BOOK that is not only on
top in a literal sense, but more es-
pecially in reading matter, and the
one BOOK that we should RELY on
regardless of what others think, or
the interpretation given to its pas-
sages by theologians, or critics, or
unbelievers. Read it to know GOD'S
WILL TO MAN. It tells us where we
came from, and it tells us where we
are going to. It will be the standard
by which you and I will be judged
when we stand in the presence of
God. Jesus Christ will be the
JUDGE and the law that CON-
DEMNS and the law that sets us free
are both plainly set forth in the BI-
BLE. We stand or fall by it— THE
WORD OF GOD.
BIG REVIVAL AT TRINITY
CHURCH
Nashville, Tenn,
One of the best revivals we have
seen or had anything to do with in a
long time has just closed at Trinity
Free Will Baptist Church. The meet-
ing began the first Sunday in August
and ran through the third Sunday of
the same month.
Our evangelist did not reach us un-
til Wednesday of the first week, but
Bro. and Sister McAdams were with
us on Tuesday night, and Sister Mc-
Adams preached one of her soul-
stirring revival sermons to a splen-
did congregation of anxious listeners.
We were delighted to have Bro. and
Sister McAdams with us, and we are
hoping to have them back with us
for a short time in the near future.
Brother C. B. Thompson, who has
been in North Carolina for a few
years, but who has accepted work in
Ft. Worth, Texas, for the coming
year, did the preaching from Wed-
nesday night of the first week
through the last service. And I am
glad to say that, from the very first
service, Bro. Thompson did as good
preaching as I have heard any one
do. Moreover, it was the unanimous
opinion of our people that his preach-
ing was the best they had heard in a
long time. Many who enjoyed the
revival said that it was the best they
had ever enjoyed, and one elderly
lady said that she had enjoyed the
meeting more than any she had been
in since she was converted more than
fifty years ago.
And not only did the people who
joined the congregation inside the
building enjoy the meeting, but many
on the outside enjoyed it, too. We
used a loud speaker almost every ser-
THE FREE WILL BAPTIST
vice and the services went out to
those who were outside for several
blocks around the church.
Another outstanding feature of the
revival was the unusually good sing-
ing. There is the largest group of
good singers in Trinity Church that
the writer has ever had in any church
during his sixteen years in pastoral
work, and they really did sing in the
Spirit during the meeting.
Besides many Christians who re-
consecrated their lives to His service
during the meeting, fifteen new
members were received. Seven of the
fifteen are candidates for baptism,
and eight transferred their member-
ships from different churches to
Trinity Church. Only three of the
number were children, and six of
them were men with families.
Yes, the meeting was on old-time
revival in deed and in truth. The
people were happy because of what
the Lord did for them through the
earnest efforts of Bro. Thompson,
and they were delighted to express
their appreciation for him in an of-
fering of $100.00. And for this, of
course, Bro. Thompson was grateful,
but most of all he was happy because
of the wonderful way in which the
Lord used him in this revival. And
for all these things we cannot but say
"But thanks be to God, which giv-
eth us the victory through our Lord
Jesus Christ" (1 Cor. 15:57).
Yours in His great service,
L J. Blackwelder
1013 Chicamauga Ave.
Nashville, Tenn.
— —
NOTICE
We, the Church at Sidney, expect
before September 10 to install new
pews. We, therefore, would be glad
to sell to any church needing them
the following pews:
11 pews 10 ft. 4 in. long
12 pews 5 ft. 4 in. long
1 End pew without back, 8 ft. long
1 End pew without back, 10 ft.
long
All are hand made of yellow pop-
lar and painted golden oak color. All
are in good condition.
Write to J. T. Linton, Clerk,
Ransomville, N. C.
DEDICATED TO HENRY MELVIN
AND FAMILY
In the book of old remembrance
Of friends we love and know ;
Ofttimes when we're lonely
There 'tis again we go.
Again they take their places,
So very near to me and you ;
Somehow they understood us
With love that was pure and true.
We love those precious memories,
How sacred to unfold!
God knew how friends were needed
As no one else can know.
Yes, miles have separated us.
Though friendship lives on still;
Although it hurts to lose them.
We'll bow to do God's Will.
For He who healed the wounded
And made the blind to see;
Has taught our hearts to sing
"Lord, Thy Will on earth shall be."
Tho' when the clouds have vanished
And time shall be no more;
We'll look for a glorious meeting
On God's eternal shore.
— By Ralph Cannady.
- — <-4«>V;»—
A WORD ABOUT ELDER
PHILLIPS
Brother E. T. Phillips has request-
ed that we make mention in the Bap-
tist paper his present condition. Al-
though he has been confined to his
room around five years, and lying
helpless on his bed most of the time,
he is happy and cheerful now much
of the time. He delights in seeing his
friends walk into his room to con-
verse with him for a short while. His
appetite is good and he seems to sleep
well much of the time, although the
hot weather has been very hard on
him at times this summer. He looks
well and appears bright and cheerful
every day.
He is happy in the Lord, and re-
joices to know that it is as well with
him as it is, for he feels that his con-
dition could be much worse. When
his friends drop by to see him, they
are surprised to see him looking so
well and cheerful. But his being per-
fectly resigned to the Lord's Will is
the reason, doubtless, why he is so
pleasant and cheerful to everyone.
He likes to converse with his friends
and to talk about the Lord's work,
and how it is progressing among the
different churches.
In conclusion, may we state that
Brother Phillips has asked us to tell
the readers of the Baptist to come to
see him. He wants more of his
friends and acquaintances to come to
visit him. He gets lonely at times
and longs to see his friends. We are
asking, therefore, that his friends
call by to see him whenever they can
find time to do so. It will greatly
please him and his good wife. — Edi-
tor.
— " — <^^- —
TRYING THEM ALL
In the annals of the Friends there
is the tale of a bully who called on
one of them and announced that he
had come to thrash him. "Friend,"
sad the Quaker, knocking aside his
fists, "before thou proceedest to chas-
tise me, wilt thou not take some din-
ner?" He accepted the invitation,
and rose from the meal to fulfill his
intention. "Friend," then said the
Quaker, "wilt thou not take some
punch?' The second invitation was
accepted, and when the drink had
been imbibed the man staggered
across the room to get on with his
thrashing; to be again halted by the
offer of a pipe, after which he again
began to cross the room to belabor
his host.
Then the Quaker, opening the door
and pulling him towards it, thus ad-
dressed him: "Friend, thou camest
here not to be pacified. I gave thee
a meat offering, but that did not as-
suage thy rage. I gave thee a drink
offering, still thou wert beside thy-
self. I gave thee a burnt offering,
neither did that suffice. I will try
thee with a heave offering," and with
that he flung him out of doors, and
that sufficed. — The Methodist Re-
corder.
<my> — —
Subscribe to the Baptist
6
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
GRATITUDE FOR ANSWERED
PRAYER
By J. R. Davidson, Bryan, Texas
To casually glance at the above
theme, one would doubtless guess
many things concerning the matter
to be discussed in this article. How-
ever, to many others the name of the
writer, appearing below the subject,
will immediately suggest something
concerning achievements in our Na-
tional plan for Chistian Education.
But I wish that our gratitude may in-
clude a great deal more than the
mere achievements wrought during
the past few months. Yea, may we
be thankful for His continued pro-
mised leadership, as time moves on.
While we praise the Lord today for
victories in which He has led, may
we go a pace further in our thanks-
giving for the opportunities of today
and the responsibilities of tomorrow.
As I take a retrospective view over
a period of only a few months, I am
prone to become exultant in praise
to our God for the work of co-labor-
ers among our ministry and laity,
and I am persuaded that these fruits
come from a mutual understanding
promoted by Christian fellowship. A
few of our pastors have gone among
their members and presented the
plan for our foundation fund, and
have secured Foundation Checks in
the amount of one hundred dollars
each for the retirement of the indeb-
tedness on our school property. Many
merit special mention, but space
would not permit the naming of all
who have co-operated. I do not think
that it is unjust to any to mention
such noble work as done by Rev. J.
C. Moye of Snow Hill, N. C, who
heads the list of pastors in the num-
ber of Foundation Checks secured,
and that without material remunera-
tion. I think that I am able to cor-
rectly state that Mrs. Elsie Curtis of
Illinois was responsible for the larg-
est number of checks coming in from
any one state as a minister therein,
however. Sister Curtis was allowed
some remuneration. Brother L. C.
Johnson of Glennville, Ga., is closely
associated with the other two in the
number of checks he has secured, and
by the time the note is due there
doubtless will be some changes in the
order. Rev. F. S. Van Hoose of Ken-
tucky stands in a class to himself in
that he is the only minister who has
given more than one individual Foun-
dation Check. Mrs. Agnes B. Frazier
of Nashville is number one among
the laity for the number of checks
Rev. Davidson
secured, and Sister Frazier has given
her individual check, too. Mr. C. W.
Crow of Nashville, and Mr. John
Moody of Texas stand in a class to
themselves as the two laymen who
have given more than one individual
check. The fact that we are expect-
ing to have a sufficiency of these
checks to completely retire our in-
debtedness, including interest, before
September 24, 1942, is just cause for
rejoicing. It is also just cause for
each one who cares to be in on the
Foundation of our Bible College to
hasten with the filling out and filing
of their Foundation Checks with the
educational treasurer. It is no long-
er a question as to whether it will be
done, but a question as to whether
the investments shall be properly dis-
tributed. Brother Pastor, have you
taken it up with your congregation
and given them a chance to have a
part?
A Brother related a fact to me just
yesterday of how he returned to his
section after the 1942 session of the
National Association and reported to
some of the brotherhood something
of the achievements and plans of the
National Association, and how that
he lamented the fact that his people
had nothing to do with the victories
achieved. No doubt there are many
who regret such conditions in their
territory. If so just get busy now
and give your people a chance. Se-
cure a blank check, raise your money,
fill it out and send it in at once.
Every Union (Quarterly) meeting
should fill out at least one of these
Foundation Checks. Let us pray that
we may have such response.
Aside from our gratitude for past
achievements, I am sure that we are
thinking of the fact that we shall
make September 15, 1942, a red letter
day in the calendar of our present-
day history. Yes, the Bible School
is to actually open on this date. We
should say, "praise the Lord," and
some of us do. Just this morning I
received a letter from Rev. L. R. En-
nis in which I found a check for
$150,000 from the Davis Church of
North Carolina to be used for the
purchase of equipment for the busi-
ness office of our school. This is
done as a memorial to the name of
the late Rev. R. F. Pittman. What
could be more appropriate? A need
is met, the Lord is glorified, and the
name of one of the most earnest
workers for Chistian Education of all
time among Free Will Baptists is me-
morialized. Other churches, districts
and individuals should immediately
follow this noble example. Several
rooms must be equipped, so I would
advise that you communicate with
Rev. L. R. Ennis at once relative to
the amount it will cost you to equip
a room. Many ladies have expressed
a desire to have the privilege of hav-
ing a part in this project. I know of
no better way in which you may ex-
press your gratitude for the present
THE FREE WILL BAPTIST
7
opportunities before you than to call
for the co-operation of your co-labor-
ers in the work of equipping a room.
Along with the pleasure and privi-
leges of having a new baby in the
family comes the responsibilities of
clothing, feeding and making general
provisions for the new member. We
have the new baby looking to us for
all needed provisions. I feel sure
that there is no one who is officially
connected with the plan of operation
of our school but that feels very keen-
ly his responsibility. However, I am
assuming that none of our folk will
stand on the side in lamentations
concerning the responsibilities of
thosf related without feeling the
sense of mutuality. Brethren, these
responsibilities are mutual. We
praise the Lord for past achieve-
ments, and many of us are happy in
the present privileges, and therefore
may we all faithfully lay hold of the
responsibilities of the immediate fu-
ture, with gratitude that will express
itself in such liberalities as will be
ample for every need. God forbid
that it shall prove that we have pray-
ed the Lord to give us the child, and
then fail to assume the responsibili-
ties which associate themselves in
the lives of proud parents.
FIRST SEMESTER COURSE
To Be Offered in
THE FREE WILL BAPTIST BIBLE SCHOOL
3509 Richland Avenue Nashville, Tenn.
Bible I — A synthetic examination of the Old Testament
(6 hours preparation weekly — 3 semester hours)
Bible Doctrine I —
Outlines on the doctrine of God the Father, Son, and Holy
Spirit
(4 hours prep, weekly — 2 semester hours)
English I —
Rhetoric and Composition
(6 hours prep, weekly — 3 semester hours)
Evangelism I —
Personal, pastoral, and professional
(2 hours prep, weekly — 1 semester hour)
Homiletics I —
Deals with the preparation and delivery of sermons
(2 hours prep, weekly — 1 semester hour
History of Civilization —
Reviewing the great stream of human life and events
(6 hours prep, weekly — 3 semester hours
History of World-wide Missions —
(4 hours prep, weekly — 2 semester hours
Religious Education —
This course deals with Sunday School and Free Will Bap-
tist League administration
(2 hours prep, weekly — 1 semester hour
Music —
SINGING BETTER THAN
SIGHING
If things don't go to suit you,
What use to frown and sigh?
You can't frown back the sunshine
That's missing from the sky,
Nor frown away the winter
In wishing it were spring.
The wisest thing to do, my friend,
Is just keep sweet — and sing.
A song will make one's burden
Seem lighter, while a sigh
Adds to the load we carry;
We can't tell how or why.
We only know it does it
And that the lilt and swing
Of cheerful song makes happy hearts.
So just keep sweet — and sing.
Don't fret and fume and worry
And make things worse, say I,
Since we can't help what's happened;
So laugh away the sigh
And trust that on the morrow
The clouds will all take wing.
Believing God knows what is best ;
So just keep sweet — and sing.
— Presbyterian of the South.
Hymnology and chorus choir
(1 semester hour
Physical Education —
(1 semester hour-
ANNOUNCEMENT
We wish to announce through the col-
umns of the Baptist that we are available
for pas''~"al, evangelistic and Bib!'- con-
ferenv' work. Any church or cliurches
that should desire our services, please
correspond or communicate with us at
Dudley, N. C.
Sincerely yours in Christ Jesus,
Rev. J. P. and Anna Barrow.
ANNOUNCEMENT
This is to announce that Dr. Leonard
Earl Harris of Chicago, Illinois, will be in
New Bern, North Carolina, beginning
August 30, for two weeks conducting the
music in a revival meeting at St. Mary's
Church. The Reverend M. L. Hollis of
Red Bay, Alabama, will do the preaching.
This announcement is made that former
friends and acquaintances of both Dr.
Harris and Brother Hollis, living in the
vicinity of New Bern, may know about
the revival and plan to attend the ser-
vices. The New Bern church is looking
forward to a season of great reviving
among the people. — Editor.
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
W Hancock Street, New Bern, N. C.
I
...
WOMEN'S AUXILIARY PLAN OF
WORK 1942-43
Mrs. J. E. Frazier,
1624 East Cahal Avenue
Nashville, Tennessee
Think on These Things
"Whatsoever things are of praise"
Praise is becoming to all people.
Praise is an employment in which self
has no part. In praise, we go out of
ourselves and think only of the one
worthy of praise. She who sincerely
and enthusiastically praises others
shows herself to be thoughtful, gen-
erous, and unselfish. She who rev-
erently and earnestly praises God re-
veals a grateful heart, engages in the
highest form of worship and brings
increased blessings upon her own
head.
Christians should always have this
praising spirit, constantly on the
lookout for things to praise in every-
thing.
Paul brings his list of "things to
think on" to a climax with the words,
"If there be any praise". We believe
that he meant to say: "If you can
find anything to praise — in anybody,
in any situation, in anything— think
about that." He would have us for-
get the things that are wrong, the
things deserving censure, and re-
member only the things that are good
and worthy of commendation.
In our Woman's Auxiliary work we
find many things to praise. Our
splendid plans, our capable leaders,
our improved and increased litera-
ture, our devoted missionaries, our
wonderful achievements — any of
these would inspire an anthem of
praise unto Jehovah, that would re-
sound around the world and to echo
and re-echo in the hearts of Free
Will Baptist women.
Those who planned our monthly
program topics for this year have
chosen things to invoke our praises
throughout this entire year. As a
mother never grows tired praising
her child, so do we of the Woman's
Auxiliary never grow tired of prais-
ing our Plan of Work which God has
given us. We would take none of
this glory to ourselves, for it all be-
longs to God.
The Plan of Work for Woman's
Auxiliary for 1942-43 has a few ad-
ditions which were adopted at the
recent annual meeting at Columbus,
Missisippi.
It was suggested that a copy of
these additions be sent our papers in
order that those auxiliary workers
throughout all states could "think on
these things." Find something to
praise, think on that and go forth for
Jesus' sake to do the work assigned
to your hand this year.
Report of Committee on Plan of
Work 1942-43
We, the committee on the Plan of
Work, endorse the Woman's National
Auxiliary Plan of Work as laid down
in the Manual of Methods and recom-
mend its adoption with the following
additions :
Theme: The Great Commission —
Our Mission.
Hymn for the year: "I Love to Tell
the Story.'
Watchword for the year: "The
Love of Christ Constraineth Us" (2
Cor. 5:14).
1. Prayer
1. That we emphasize the Family
Altar; that we encourage making of
prayer lists of the unsaved, and that
we stress cottage prayer meetings in
preparation of revival meetings.
2. That we observe October 20,
1942, as Mission Day of Prayer.
II. Enhstment and Efficiency
1. That we take as our slogan
"Every Free Will Baptist Church or-
ganized, every Free Will Baptist wo-
man utilized."
2. That we set aside October 12-17,
1942, as enlistment week when
special emphasis be given to orga-
nizing new Auxiliaries and winning
new members.
3. That as a means of more effi-
cient work and workers, we recom-
mend full cooperation with the course
in "Woman's Work in the Christian
Workers' Institute," conducted by
the National Board of Education.
III. Mission Study
1. That the mission chairman in
every Auxiliary plan for the mission
study work of the young people in
consultation with the second vice-
president. We suggest that during
the summer a two or three day period
be set aside for all auxiliaries to come
together to study in their separate
groups, mission books as suggested
by the mission department.
2. A reading course be sponsored
in every auxiliary convention among
both the women and the young
people ; and that recognition be given
at the quarterly meeting (a suitable
award could be a mission book) to the
member who has read the greatest
number of books during the year.
IV. Stewardship
1. That the spirit of sacrifice and
self-denial enter more fully into all
our work (Rom. 12:1).
2. That there be a more thorough
study of all stewardship plans by all
stewardship chairmen.
3. That a stewardship study class
be held early in the convention year
in everj^ Woman's Auxiliary.
4. That every resident woman
member of the church be enlisted in
the missionary offerings and in co-
operating in all financial goals for
1942-43.
5. That a consecrated and enthu-
siastic woman be appointed in every
convention to promote the study
work and support the unified pro-
gram of the National Association to
which we are auxiliary.
6. That "urgency" and "sacrifice"
be the thoughts which spur us on to
faithful stewardship in 1942-43, that
His way may be known upon the
earth and His salvation among the
n.ations.
V. Missionary Education of Young
People
1. That Woman's Auxiliaries fos-
ter and advance the Christian Educa-
tion of our young people as present-
ed in the book, "Working With Our
THE FREE WILL BAPIIST
Youth," (Order from Free Will Bap-
tist Gem, Monett, Missouri) and as
suggested in the Year Book.
2. That the corresponding secre-
tary also continuously seek to secure
subscriptions to the "Gem" and "The
Free Will Baptist" through Woman's
Auxiliary members and the young
people themselves until there is a
church paper in every home.
VI. Christian Education
1. That special emphasis be placed
on the support of our Bible School in
Nashville, Tennessee.
2. That we encourage our young
people to prepare for Christian ser-
vice who have strong bodies, alert
minds, good educations, attractive
personalties, sincere purposes and
growing experiences.
VIL Gifts
1. That we take as our goal $5.00
per month from each district conven-
tion for the Bible School located in
Nashville, Tennessee.
2. That we accept as our monthly
apportionment the amount of 10c per
member to the Unified Program.
3. That we continue with the Je-
hoida chest fund as our mission fund
which is to be used as follows: one
third of all such funds be kept in the
National Woman's Auxiliary treas-
ury for the promotion of its home
missions and field work, and two
thirds of all such funds received by
the National treasurer to be spent on
the first of each month to the Nat-
ional Foreign Mission Treasurer.
VIII. Personal Service
1. That we intensify our efforts to
carry out monthly the activities
printed in the personal service calen-
dar of the year book.
2. That every Auxiliary have a
personal service committee whose
responsibility it is to direct these ac-
tivities.
IX. Reports
1. That the Convention annual re-
port to the National Association be
made on the blank as found in the
back of the year book in order that a
statistical record of Woman's Auxil-
iary work may be kept.
2. All funds contributed by the lo-
cal auxiliaries for the different
phases of the auxiliary work are to
be sent monthly to the National Wo-
man's Auxiliary Treasurer who in
turn will forward all such funds to
the proper treasurer of the National
Association.
A MESSAGE FROM THE FIELD
Dear Co-Workers :
Greetings in the name of Christ to
the Free Will Baptists and Christians
everywhere! Just think how we
v/'ould like to have you in some large
tabernacle this morning, and to be
able to speak to you in person. We
would like to tell you how we feel
concerning the Master's business
,h:'ch i3 now being carried on by
Free Will Baptists. As we see things
today, v/e are as a denomination fast
coming to the "front ranks" in His
great army.
r irst, we will make mention of the
National Association which con-
vened in Columbus, Mississippi, with
Brother M. L. HoP/s' church in July.
Rev. Mr. McAdams
It was a grand success, from begin-
ning to the end. We had to begin
something and we did when the Sun-
day School Convention opened with
Brother Melvin's splendid message
which covered almost every phase of
the work. It opened up new avenues
for the Sunday School workers to
travel on with their problems. It al-
ways makes the way better to have
the right message ahead of the con-
vention, and we feel that our Sunday
School convention is coming along
fine. May the Lord bless those work-
ers.
On Monday night was the begin-
ning of the Auxiliary Convention. We
certainly can say that Sister Christ-
ian did give us a wonderful message
which caused the first day of the
convention to open right. Mrs. J. C.
Griffin, the President, was present to
Rev. Mrs. McAdams
fill her place in a fine way. It was,
indeed, a splendid occasion as each
officer brought in her report. From
the reports given, it is shown that
the women everywhere are waking
up to the great cause of Christ.
There were four new states that rep-
resented with delegates, letters and
money. They were Kentucky, Ohio,
Virginia and West Virginia. May we
not praise God for the progress which
has been made during the last year.
Moreover, we see a great growth on
everywhere. We are growing strong-
er financially, too, and the women
are becoming better stewards wher-
ever they are taught the importance
of Stewardship. To say in a few
words, our Auxiliary Convention was
a great success. Dear women, let us
keep "The Hour of Prayer" this year
any time from 9 to 10 o'clock A. M.
Furthermore, I am asking the women
everywhere to give as a "fast offer-
ing" five cents a week, instead of ten
cents, as a sacrifice, and when you
have saved one dollar, send it to Sis-
ter Polston. Then, just before the
Next National Convention send in the
other $1.60. A good way is to put a
special glass in your cabinet and drop
10
THE FREE WILL BAPTIST
in the five cents just once a week. If
you do not want to fast a meal, give
a nicKel anyway.
Now, let us turn back to the
National Association. The opening
was grand. People came pouring in
f.um everywhere, inspite of rubber
shortage. The buses and trains
brought them. Yes, even our dear
Sister Thomas H. Willey came all the
way from Cuba to be present for the
Association. She came by air. Think
how wonderful it was that God sent
her to us with a burning message of
love for lost souls. May God greatly
bless her in the mission field in Cuba.
In a wonderful spirit of love the
old officers were re-elected for an-
other year. All business matters
were transacted in the Spirit of
Christ. All the reports from the
Executive Secretary down to the
smallest report showed gains in all
lines of work. All of the sermons
which were preached during the sit-
ting of the Association were timely
and in place. Sister Curtis opened
the way with the fire burning in her
message. The other speakers ; name-
ly, J. W. Alford, Dodd, and Riggs,
certainly were fired with the Spirit
of God from on high. Their soul-
stirring messages will live long in our
hearts. God bless them all, from our
faithful moderator to the smallest
officer.
We wish we had words by which
we might tell the good readers just
how much we did appreciate the way
in which Brother M. L. Hollis and
the good people of his church so won-
derfully took care of the Association.
May the Lord ever bless them is our
prayer.
THE HONOR ROLL
Banks Chests
N. C. 905 109
Tex. 273 18
Fla. 179 18
Mo. 158 16
Tenn. 142 14
Ky. 133 9
Ohio 101 10
Ala. 67 6
W. Va. 66 7
Va. 65 9
Ga. 53 8
S. C 34 4
111. 11 8
N. B. — We will get our mail at Par-
rish, Alabama, next. Our home ad-
dress is Huntsville, Texas.
Yours for Jesus,
H. M. and Lizzie McAdams.
« «> « *
A CALL TO ALL FIRST
VICE-PRESIDENTS
Sweetly come solemn thoughts,
questionings, misgivings to us as, on
August first, we begin the record of
another convention year. "Another
year?" Some of us may not have
the full year. "Lord, is it I?" But
if we do, it is a great responsibility to
be entrusted with 365 days, with the
opportunities they will bring us to
glorify God, to extend His Kingdom
and thus enrich our own souls. But
if these three things are done, we
must be on our guard. Hundreds of
lesser things clamor for our atten-
tion; voices call: "Let's do this,"
"Come join this"; our own covetous
desires shout so loud that we cannot
hear the voice of Jesus calling o'er
the tumult. But each of us must
choose WHAT WE WILL DO;
WHICH CALLS WE WILL ANS-
WER. Therefore, at the beginning
of this new year, let us make our
list of "MUSTS" and determine with
God's help that they shall take pre-
cedence over everything else.
We hope and pray that every mem-
ber of every Women's Auxiliary will
put the following among her
"MUSTS":
1. I must read God's Word and
pray for HIS Kingdom work every
day.
2. I must give much of my time to
the promotion of His work, knowing
that each day is a trust from God
and that I must give account of how
I used each hour.
3. I must do anything — distribute
literature, write letters and cards,
make announcements, call on people
— to help enlist all our people in all
our work.
4. I must subscribe liberally. Many
of our women are tithers; some are
much more than tithers. They are
the happy, exemplary, and depend-
able ones. Would that all our moth-
ers would tithe and teach their chil-
dren to tithe. Maybe that would
help their husbands, too; it would
certainly raise up a generation that
would support the Kingdom causes
better than our generation has done.
But whether you tithe, more than
tithe, or less than tithe, be sure to do
something you think will help the
great causes for which Jesus died.
What does the Master think when He
sees His professed followers give less
to His cause than they spend on need-
less luxuries, worldly pleasures and
frivolities? We shall see the King
some day. WE WANT ALL OUR
FREE WILL BAPTIST WOMEN TO
HAVE A WORTHY PART IN ALL
OUR WORK.
5. I must join the Unified Pro-
gram supporters. I am ashamed that
I have been so unconcerned about
this plan of work among our people.
I must not only join in this workable
co-operative plan myself, but I must
also work day in and day out to get
other women and young people to
join. Women's Auxiliary has under-
taken the task of enlisting every
member in giving at least ten cents
every month to this program. I
know that this will please and glorify
God. I must have a worthy part in
this glorious program.
6. As enlistment chairman, I must
win members to attend regularly the
meetings of my auxiliary, to take
part on the programs for study of
missions, to join in the intercessory
prayer life of the auxiliary, to do
personal missionary work, to send
messengers through scriptural obe-
dience (tithes and offerings) and to
remember always that one main pur-
pose includes the missionary educa-
tion of our young people.
Every really enlisted Women's
Auxiliary member is committed to
help in the advance of missions at
home and abroad. Every enlistment
effort seeks a like commitment on
the part of others. It is a regular
sustained UNCHANGING PURPOSE
of the Women's Auxiliary stimulated
every year in the observance of one
month as Enlistment Month. That
month this year is November. Be-
gin today to make plans for that
month during which every church
member in your church is solicited.
Our slogan is "Every resident woman
THE FREE WILL BAPTIST
member won and individual talents
utilized!" Thus does WOMEN'S
AUXILIARY exemplify the word
AUXILIARY. The most serious
matter Free Will Baptists face is not
the fact that we are not all agreed
on how denominational work should
be done, but the fact that great hosts
of our people are not interested in
doing it at all.
The Women's Auxiliary can save
the situation. I weigh my words
carefully. I believe with all my
heart that if the good women in our
churches will get enthusiastically be-
hind the Unified Program, it will suc-
ceed as no movement has ever suc-
ceeded among Free Will Baptists. The
Women's Auxiliary is nothing if not
cooperative. "Auxiliary to the Nat-
ional Association" is a part of its of-
ficial title and tells what it is and
does.
This simply means that the mem-
bers of the Women's Auxiliary work
together and help EVERY CAUSE
fostered by the National Associa-
tion. The women's Auxiliary in
every church is auxiliary to the
church and should help in the whole
program of that church.
This year the National Convention
is asking that special stress be placed
on the Unified Program and the Bible
School which is to open in Nashville,
Tennessee, in September, 1942. So
First Vice-Presidents, your duty is
to make plans and every effort pos-
sible to enlist all our people in the
intelligent, systematic, adequate and
cheerful support of all our work, local,
state, and national. This special ef-
fort should culminate during Enlist-
ment Month, November, 1942. Every
member of the Women's Auxiliary
who is loyal to our Lord, to His
church and to His program will want
to have a part, a large part in this
special effort. I venture some sug-
gestions as to what the First Vice-
Presidents can and should enlist the
members of all our Auxiliaries to do
at this time :
1. Make these the object of daily
prayer. They will never reach our
purses except by way of our hearts.
When Free Will Baptists have some
conscience on the question of their
Unified Program and Bible School,
the money will be forthcoming with
which to carry them on.
2. Support them, yourself. If it re-
quires sacrifice, so much the better.
3. Lay the matter on the hearts of
the women in your auxiliary. Our
people will respond graciously and
enthusiastically to an intelligent and
sympathetic presentation of these
new items in our Convention Plan of
Work for 1942-43.
4. Offer your services to your pas-
tor in an effort to reach the general
membership of your church in the
support of them.
5. Be sure that your church treas-
urer sends checks to the proper
source on the first of each month for
all funds paid in for the school and
the Unified Program during the pre-
vious month.
With all of the earnestness of my
soul, I call upon the First Vice-Presi-
dents to enlist every woman of the
Women's Auxiliary to face out upon
their responsibility and opportunity
with that same sacrificial spirit
that has characterized the members
of this organization in the past.
These "MUSTS" shall have right
of way in my life. Satan shall not
defeat me this year. The years are
slipping by rapidly. My opportunity
for serving and giving may soon end.
Then I "MUST" give account to
God.
Agnes B. Frazier,
National Enlistment Chairmaii.
N. B.— TASKS FOR THIS YEAR ^
The New Plans added to the last
year's plan of work appeared in the
August issue of the Free Will Baptist
Gem. The Free Will Baptist was re-
quested to copy this for the benefit
of its readers. It is suggested that
you clip these plans from your paper
and paste them in your new Year
Book or Manual so that you may have
them for reference until our Minutes
are printed. These plans were adopt-
ed at our annual convention held in
Columbus, Miss., on July 14, 1942. It
is hoped that each district and local
auxiliary will also adopt them in
their yearly plans. Read your church
papers this year for interesting in-
formative messages from our nation-
al officers from time to time.
MESSAGE TO AUXILIARIES OF
CENTRAL CONFERENCE
The time is fast approaching for
the sitting of the Auxiliary Conven-
tion of the Central Conference, which
meets on September 30, 1942, at
Edgewood Church in Edgecombe
County.
I want to urge the local presidents
to see that their local vice-presidents
send their reports to the vice-presi-
dents of the Auxiliary Convention in
time for them to have their reports
ready for the convention.
If your society has gotten sub-
scriptions to the Free Will Baptist or
to the Gem, or if it has distributed
any religious literature or tracts, be
sure to report the same to Mrs. Ruby
Eubanks, Kinston, North Carolina.
She is our First Vice-President. If
your society has made a contribution
to the National Bible School in Nash-
ville, Tennessee, or to the Anna
Phillips Educational Loan Fund, or
to some other educational program
please report this to Mrs. M. A.
Woodard, Winterville, N. C. She is
our Second Vice-President. If your
society has contributed to Foreign
Missions or Home Missions, please
report this to Mrs. L. E. Ballard,
(xreenville, North Carolina, Box Num-
ber 708. She is our Third Vice-Presi-
dent. If your society has made a
contribution to the Orphanage at
Middlesex, please report this to Mrs.
J. C. Moye, Snow Hill, North Caro-
lina. She is our Fifth Vice-Presi-
dent. If your society has held a
Stewardship Study class, or have
regular tithers, please report this to
Mrs. R. C. Wiggs, Ayden, North
Carolina. She is our Fourth Vice-
President. If your society has made
a contribution for Superannuation,
please report this to Mrs. Ottis C.
Merritt, Rocky Mount, North Caro-
lina. She is our Sixth Vice-Presi-
dent.
If your church wants some help to
organize an auxiliary before the con-
vention convenes, please write Mrs.
Lillie Smith, Greenville, North Caro-
lina. She is our Field Worker, and
she will be very glad to assist you. If
there is any department of work that
you have not done anything for, when
(Continued on page 16)
THE FREE WILL BAPTIST
j St. Claire Bible Class
Prepared and Arranged by
M. B, Hutchinson,
Zaleski, Ohio
THE ALCOHOL PROBLEM: PAST
AND PRESENT
Lesson: In Ancient Sodom — Gen.
13:13; 19:23-25; Deu. 32:31-33. In
Ancient Israel — Amos 6:1-7.
1. Golden Text Illuminated
"The way of the ungodly shall per-
ish" (Ps. 1:6).
Thoughtless men see the wicked
flourish for a season, and forget that
God always has the last word and
will prevail in the end. We have seen
men retire from years of activity in
the liquor traffic, wealthy, honored,
and respected. One such we knew
years ago in the state of New Mexico.
His fortune was coined out of the
ruined lives of boys and girls who
made him rich while they went to de-
.struction. He retired from the whis-
key business owning 100,000 acres of
land, and with a half million dollars
in the bank.
Ten years later he was destitute!
His two sons were in jail and his
daughter in a suicide's grave, and I
sat in the office of the president of
the local bank, when that man re-
fused him a five-hundred-dollar loan !
Success may seem to rest upon the
lives of the ungodly for a season; but
in the end they perish. Our Golden
Text is true to life and experience.
It was so in Sodom. Many of the
nameless and vile practices of that
wicked city were indulged in only
when drink had inflamed the pas-
sions and dulled the conscience. When
wine had brutalized the men of that
city, their bestial actions were so hor-
rible and degraded that modern men
who practice the same sin are called,
by law, "sodomites." So the name
of the city of drunken excess is now
synonymous with a particularly vile
sin.
These wretched men might have
said, "We are drunk !" but that would
not have prevented the fire from fall-
ing. Drunk or sober, the way of the
ungodly shall perish!
Drunkenness leads to ungodliness,
and out of the wine bottle and whis-
key flask there flow all of the wicked
deeds which send lost men into eter-
nal torment. Since this is so, what
folly it is for men to drink strong
drinks, in the certainty that they
thus lay themselves liable to judg-
ment and death! God spared not
Sodom. He cast Israel into captivity
and centuries of suffering because of
ungodly conduct. How then can we
hope to escape, if we walk in the way
of unrighteousness ? — Selected.
II Lesson Illustrations
The Apple of the Dead Sea
We made a somewhat singular dis-
covery when traveling among the
rises above the east shore of the Dead
Sea, where the ruins of Ammom,
Jerash, and Adjeloun well repay the
labor and fatigue encountered in vis-
iting them. It was a remarkably hot
and sultry day: we were scrambling
up the mountain through a thick jun-
gle of bushes and low trees, which
rises above the east shoe of the Dead
Sea, when I saw before me a fine
plumtree, loaded with fresh-blooming
plums. I cried out to my fellow
traveler, "Now, then, who will arrive
first at the plumtree?" and as he
caught a glimpse of so refreshing an
object, we both pressed our horses
into a gallop, to see which would get
the first plum from the branches. We
both arrived at the same moment,
and each snathing at a fine ripe plum,
put it at once into our mouths ; when,
on biting it, instead of the cool, deli-
cious, juicy fruit which we expected,
our mouths were filled with a dry
bitter dust, and we sat under the tree
upon our horses, sputtering and hem-
ming, and doing all we could to be
relieved of the nauseous taste of this
strange fruit. We then perceived,
and to my great delight, that we had
discovered the famous apple of the
Dead Sea, the existence of which has
been doubted and canvassed since the
days of Strabo and Pliny, who first
described it. Curzon's Tour, in
Biblical Encyclopedia.
Sin may be like the Apple of So-
dom, especially sexual sins and in-
temperance. Prisons and insane asy-
lums are largely filled with the slaves
of these sins. The same will be true
of hell.
And Why Not
Recently, in the state where I make
my home, a terrible tragedy occurred.
A man, who, when sober, was a quiet
and honored citizen, came home
drunk and murdered his wife and two
children in a particularly revolting
and cold-blooded manner. He was ar-
rested, and the grand jury was asked
to indict him for murder. After all
of the evidence had been presented
to the jury, they did return a true
bill against the culprit, and then the
foreman of the jury asked the judge:
"Your honor, is there no way whereby
the liquor business can also be in-
dicted, in a case like this?" Alas!
there is none, and this a grave fault
in our modern system of law and jus-
tice.
Sin of Drinking Liquor
Living on lower plane than God's
best, is sin. Failure to heed God's
warnings and obey His Word is sin.
"To him that knoweth to do good,
and doeth it not, to him it is sin"
(James 4:17). Driving carelessly,
especially through red lights, causes
catastrophe and suffering to many.
It is condemned and punished by
man. God's Word gives many warn-
ing danger lights concerning liquor
indulgence. Carelessness and disobe-
dience is judged by God. One who
was a drunkard and professed salva-
tion stumbled. The preacher said he
feared . such stumbling when he no-
ticed that the man continued to hitch
his horse at his old hitching post out-
side a saloon.
Liquor indulgence should be avoid-
ed by everyone, especially Christians,
because its associations include
everything that is vile and opposed to
God. It is dangerous to be popular
with God's enemies, — sinful to be on
their side. "Abstain from all ap-
pearance of evil" (1 Thess. 5:22).
One remarked that he stood with a
much criticized evangelist because
every thief, gambler, harlot, drunk-
ard, saloon keeper, infidel, modernist
and murderer were against him.
Intoxicating liquor injures man-
kind irreparably. It causes indescrib-
THE FREE WILL BAPTIST
U
able sorrow, suffering, poverty,
strife, crime, corruption, loss, death
and judgment. One correctly called
it "distilled damnation." Liquor deal-
ers told an evangelist that his work
would drive them to the poorhouse.
He replied, "When you enter, present
inmates can come out."
Liquor indulgence aids in produc-
ing Sodom and Gomorrah living
(Luke 17:28-32). Such living forces
God's severe, inescapable, catastro-
phic judgment. In 1932 many in the
United States believed liquor indul-
gence would relieve the financial de-
pression. How deceived they were.
What curses have resulted through
the United States' repealing prohibi-
tion. God ever judges nations for
such sin as liquor indulgence.
A speaker asked in Sunday School
who would replace drunkards who
died. "We boys," was the startling
reply. How necessary to lead the
young to Christ and such experience
of new life in Him as will mean soul
salvation and safeguard from such
sin as liquor indulgence (Rom. 1:
16) .—Selected.
(Note: Study our quarterlies for
much splendid information on this
timely lesson.)
HOLMAN EDITION SMITH'S ^LF-PRONOUNCING
$2.25
Blue Moroccograne Library Style Binding
with edges stained to match.
Illustrated with over Five
Hundred engravings t o
which is added: The Nev/
Analylical and Comparativ
Concordance to the Ol!
and New Testaments
(100,000 References); A His-
tory of each book of the
Bible; Four Thousand
Questions and Answers on
the Old and New Testa-
ments; colored lithographic
Maps of Palestine, the Holy
Land, Etc.; a larger amount
of information for Bible
Teachers and Students than
ever before bound in one
volume making a handsome
super-royal 8vo of over 700
pages.
Send Orders to
Free Will Baptist Press
Ayden, N. C.
EDITORIALS
(Continued from page 3)
by outside forces, whether mental,
physical, or spiritual.
LOVE is threefold:
The Apostle Paul said, "these
three; but the greatest of these is
love." Self-love or love for one's self
is generally understood to mean save
"one's life" — to protect its existence.
11 is, indeed, the law of self-existence.
This type of love is purely personal.
Christ recognized this self-love in the
individual, and noted its selfishness
when He said, "love thy neighbour as
thyself."
Now, for one to abide by this great
command, he is to manifest the sec-
ond principle of love ; that is, show
<,>reat love for his fellowman. This
sf^cond aspect of love reaches out
from the individual unto others. A
loving mother, for example, loves her
darling child as herself. She will
venture into immediate death to save
the child's life. Thus, she will lose
her life that it may live. Men have
died in battle for love of country, and
for the safety of their loved ones.
Others have labored and died in the
search of material support for their
own families.
The third phase of love in the in-
dividual, according to the way we
have developed this line of discourse,
is man's love for God and righteous-
ness. It is his joy to know God and
to serve Him. It is the tie that binds
his soul to heavenly things. This
type of love in the heart of man
makes his life a joy unto himself and
others. It led David Livingstone into
the heart of Africa with the Gospel.
It sent William Carey to India to
preach the Word of God to the Hindu
people. It caused Paul to say, "I
count all things but loss for the ex-
cellency of the knowledge of Christ
Jesus." This love led Stephen to say,
while dying, "Lord, lay not this sin
to their charge."
Yes, this great love of man for
things holy has caused some to sac-
rifice home and loved ones, and to go
out and serve the Master with all
their hearts. Many have been
scourged, others cast into dark pri-
sons to die, while still others have
been beheaded and burned at the
stake for the cause of the Gospel of
Christ.
"Faith, hope, charity, these three;
but the greatest of these is charity,
or love."
STOCKHOLDERS TO MEET
The Annual Stockholders meeting of the
F. W. B. Press will be held on Thursday,
Sept. 10, 1942. Those representing stock,
either personally or for churches and
church organizations, are requested to be
present. The meeting will be called at
10:00 a. m. in Ayden Church.— R. B.
Spencer, Secretary.
ANNOUNCEMENT
There will be a Sunday School pic-
nic at Wintergreen Church on Satur-
day, September 5, 1942. All are in-
vited to come and bring well filled
baskets, and enjoy the day together.
By the Committee.
He will regard the prayer of the
destitute, and not despise their
prayer. Psa. cii. 17.
— <-<®>> ■ —
The Lord is merciful and gracious,
slov/ to anger, and plenteous in mer-
cy. Psa. ciii. 8.
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. W^hen they
exceed this number, one cent for each
additional word should be enclosed in i
Postage Stamps in the letter with the
obituary.
HOLLAND. It was early in the morn-
ing of August 11 that the spirit of Sister
Hazel Bates Holland took its flight to the
realities of the world beyond. She was born
in Halstead Kansas, January 23, 1896, and
when a small girl her parents, Mr. and Mrs.
B. F. Bates, moved to Jefferson, Oklahoma.
It was during her childhood that she gave
her life to the Lord, and united with the
Methodist Church. After her marriage to
Mr. Emmett Holland of Edge, Texas, she
united with the Edge Free Will Baptist
Church, and lived a very consistent and
useful Christian life until her demise. Her
activities were in the realm of teaching in
(Continued on page 16)
14
THE FREE WILL BAPllST
I
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt.
Middlesex, N. C.
REV. PAUL WOOLSEY, Acting Supt.
Greenville, Tenn.
THE FAMILY AT MEAL TIME
At the ringing of a bell about meal
time the children come from all di-
rections to get ready to eat.
When the second bell rings each one
takes his place at the table. The
plates have already been served in
the kitchen. After thanks have been
offered the silver starts rattling as
the children begin eating. At each
of the five tables one of the other
girls acts as waitress to refill plates
and to teach etiquette. The girls are
not always successful with their
teaching and with so many liable to
making breaks they sometimes hold
their breath when there are guests
present, but they always survive. We
never worry about the spirit of meal
time, since each table carries on its
own conversation. It is quite a love-
ly place. In fact it is about the most
social hour of the day.
There is very little tampering of
appetites because all the children are
very hearty eaters, having created a
liking for various foods. However,
there are some who do not care for
certain foods, but this is usually set-
tled by exchanging with their neigh-
bor who does like it.
With eating being our greatest gen-
eral hobby, visitors are liable to find
us in our happiest mood at meal time.
When there are guests we want them
to join right in and make themselves
at home in our midst.
As those at one table finish they
excuse themselves. Each person car-
ries his own dishes to the kitchen to
be washed.
The various tables have charge of
the morning devotion. It is custom-
ary for each boy and girl to recite a
Bible verse and for someone to lead
in the morning prayer. On Sunday
morning the Sunday School lesson is
read and a special prayer for leader-
ship throughout the duties of the
Sabbath Day.
Tennessee Orphanage
By Trula Gunter.
A SUGGESTION FROM THE
ORPHANAGE BOARD
To the Ministers and Laymen:
We are expecting to erect at the
Middlesex Orphanage, as early as
possibly, a Chapel for the use of the
Home, and others who might desire
to attend. The present world con-
ditions are such that we hesitate to
launch a campaign to raise sufficient
money to purchase the materials, and
to pay for the construction of the
same. Moreover, materials and la-
bor would be very hard to get.
At our last Board meeting, it was
agreed to ask our church member-
ship to buy Government Bonds, and
to make them in the name of the
Free Will Baptist Orphanage at Mid-
dlesex. This would help the young
men who are now on the battle front,
or are preparing to go, and the pur-
chased Bonds could be converted into
cash at such time as we could use the
money for the construction of the
Chapel. This would be helping in a
two-fold way. Here is our sug-
gestion as to how to start:
We would ask that all ministers
and pastors of the various churches,
Ladies Aid societies. Leagues, Sun-
day Schools, and church leaders
launch a campaign in their respective
churches and communities to pur-
chase as many Bonds as possible
through individuals, S. S. classes and
other auxiliary organizations. You
can pay the full amount of the Bond
at one time, or you may purchase
stamps a little each week until you
have secured the sufficient amount
to obtain the desired Bond; for ex-
ample, $18.75 will buy a $25 Bond;
$37.50 will buy a $50; or $75 will
buy a $100 Bond. After you have
secured the money, or the stamps in
sufficient amounts for the Bond,
then you may forward the same to
Superintendent James A. Evans,
Middlesex, North Carolina, and he
will have the same converted into
Government Bonds, which we will
hold in trust until such time as we
may be able to use them in the con-
struction of the Chapel.
Remember, we will have issued to
the church, Aid, League, Sunday
School or individual an official re-
ceipt for all they send in to Brother
Evans. There are very few churches
but that have boys who are gone in-
to some branch of the war service
from the community, and we are all
very anxious that our boys be well
cared for, and in order for the Gov-
ernment to do this it must have our
loyal support. They need our pray-
ers, our co-operation and our money.
In view of these facts, let us be
willing to support the boys in ser-
vice as best we can, making at least
some sacrifice in their behalf, and
finally make it serve a double pur-
pose by making the Bond payable to
the Free Will Baptist Orphanage at
Middlesex, North Carolina.
W. A. Jackson, Chairmon of
the Board of Directors.
FREE WILL BAPTIST
ORPHANAGE
Middlesex, North Carolina
August 20, 1942
Dear Brother Preacher:
The Union Meetings and quarterly
meetings are convening .on August
29th and 30th, 1942. This will be the
last opportunity you will have to
make a strong appeal to the people
for the Orphanage in our Associa-
tional year. The Orphanage books
will close with the receipts of Mon-
day, August 31, 1942. The Auditor
will make his report to the State As-
sociation of the Financial conditions,
which will include the receipts for
the year. I am hoping that they will
be better than last year.
We had our budget approved by
the State Association for $24,000.
We will need $1,000 to make our bud-
get of receipts reach the twenty-four
thousand dollar mark.
Please state to all treasurers in
your churches and Union Meetings
the urgent need of all funds on hand
being sent to the Superintendent by
September 1, 1942.
Your cooperation in this matter
will be greatly appreciated. I am
I
TH£ FREE WILL BAPTIST
L6
praying for blessings on you and
your work.
Sincerely yours,
James A. Evans,
Superintendent.
******
Report for July, 1942
Balance on Hand July 1, 1942 $ 251.93
Receipts for the Month 1,766.92
$2,018.85
Expenditures 1,627.87
Balance on Hand August 1, 1942__$ 390.98
EXPENDITURES
Salaries $ 446.50
Office Supplies 24.95
Telephone and Telegraph 12.96
Insurance 42.40
Conference Expense and Board
Expense 76.28
Food 306.34
Clothing 251.65
Household Supplies 47.55
Transportation 16.12
Health Supplies 15.38
Lights 36.51
Plant Replacement and Repair _ 7.75
Superintendent Travel 6.00
Hospital Bill 17.55
Refund 7.70
Farm Supplies 41.25
Farm Replacement and Repair 2.00
Replacement of Livestock 40.00
Concert Class Expense 8.28
Repayments of money, (Car, truck
and tractor) 120.00
New Equipment, Furniture & fix-
tures 40.70
Money invested in Student Loan 60.00
Total $1,627.87
Receipts for July, 1942
Pleasant Grove L. A. S., Wayne
County $ 6.00
Peoples Chapel Sunday School 5.00
Mrs. Guy M. Carraway 7.50
G. W. Bailey 20.00
Rocky Mount Sunday School 1.67
Arapahoe Sunday School 17.19
Concert Class Receipts, 10th week_ 153.87
Holly Springs Sunday School 3.00
Intermediate and Adult league of
Rains Cross Roads .50
Marsh Swamp Church 3.50
W. C. Sweat (Ist Baptist Church
in Jacksonville, Fla.) 14.00
Johnson Union S. S. 7.00
St. Mary's S. S. (Eastern) ,5.00
Rose Hill Church 6.00
3rd Union (Eastern) 25.00
St. Mary's L. A. S. (Eastern) __ 12.00
Mr. C. L. Corbett 5.50
Wardens Grove S. S. 3.25
Spring Branch Church 11.17
Mrs. L. E. Ballard 1.50
Entwistle Church 10.54
Piney Grove Church, (Johnson
Co.) 2.82
Davis Church 5.00
Core Creek S. S. 17.16
Core Creek L. A. S. 10.00
Goldsboro S. S. 6.53
Mrs. Theria Merritt 7.50
Union Grove Church, Wayne Co. _ 25.60
State Auxiliary Convention 50.00
Mrs. Lester Hall 3.00
St. Mary's S. S. (Western) 3.15
Ben Avenue S. S. 5.00
Concert Class Receipts, 11th week_ 201.00
Marsh Swamp Church 5.00
Piney Grove Church, Johnson Co._ 2.87
Rooty Branch L. A. S. 2.00
White Hill S. S. (Eastern) 10.35
White Oak L. A. S. (Pee Dee
Association) 5.00
Smyra S. S. 2.00
Smyra L. A. S. 2.00
Smyra Church 3.70
Louise Smiley 5.00
Parkers Chapel S. S. 2.80
Watery Branch L. A. S. 6.00
Free Union Leagues, Beaufort Co. 2.75
Concert Class Receipts, ■12th week 311.32
Cedar Hill Church 1.56
Premium Department 31.35
Red Hill Church 8.07
Refund (money on chicks) 8.52
Toe River Association 2.70
Kinston Church 10.00
St. John's Chapel 7.39
Mt. Zion S. S. (Beaver Creek As-
sociation) 6.00
League Convention at Rains Cross
Roads Church 1.00
Dilda's Grove Church 5.00
Rains Cross Roads Church 5.30
Arapahoe Church 15.75
Government Parity (A. A. A.) ___ 16.78
Homer Chapel Church 1.00
George W. Stevenson 10.00
Mrs. Theria Merritt 7.00
Union Chapel Church 8.66
Union Chapel S. S. 4.45
Fairviev/ Church No. 2 11.37
Rocky Mount Church 1.54
Pleasant Grove Jr. L. A. S. (Wayne
County) 1.50
Concert Class Receipts, 13th week. 162.89
Lucama-Kenly Bank, (borrowed for
Laundry equipment) 318.25
Concert Class receipts, 14th week_ 104.10
Total $1,766.92
DONATED COMMODITIES AND
THEIR VALUE
Mrs. W. A. Jackson, Food $ 1.50
Betty Jones, Clothing 4.00
Mrs. Stella Waters, Clothing 5.00
Mrs. McLawhorn, Clothing 2.30
Mrs. Mary Lee Snipes, Clothing 10.00
Mrs. J. M. Watkins and Mrs. Harri-
son, Household .30
Marsh Swamp Church, Food and
Farm 87.50
Union Grove Church, Wayne County,
Food and Clothing 67.26
Jesse Proctor, Farm 20.00
Tippetts Chapel S. S., Household___ 1.50
Greenville Circle No. 2, Miscella-
neous 5.0
Trent Church, Food 3.00
Swannanoa Church L. A. S., Food 1.85
Mrs. J. W. Boyette, Food 17.25
Mrs. W. C. Sasser, Clothing 5.00
Total $231.46
CONCERT CLASS RECEIPTS
15th WEEK
Prospect Church $ 43.07
Entwistle Church 50.77
Goshen Grove 65.45
Elwood Lane 20.00
Paint Fork 8.57
Homers Chapel 27.27
Total $215.13
(Miss) Faustina Shearon, Mgr.
* * * *
CONCERT CLASS RECEIPTS
Sixteenth Week
Swannanoa $ 51.00
Horney Heights 4.32
Avery Creek 7.57
Cedar Hill 25.00
Hazel Green 6.60
Mountain View 22.07
Canton F. W. B. Church 13.00
Asheville 34.61
Total $164.17
(Miss) Faustina Shearon, Mgr.
******
ORPHANAGE CLASS
ITINERARY
Friday August 28, Fair View, Rutherford.
Saturday August 29, Mt. Zion, Cabarrus.
Sunday August 30, Maple Ave., Cabarrus.
Monday August 31, Micro, Johnston.
Tuesday September 1, Pine Level, Johns-
ton.
Wednesday September 2, Rains X Roads,
Johnston.
Thursday September 3, Union Grove,
Wayne.
Friday September 4, Pleasant Grove,
Wayne.
Saturday September 5, Holly Springs,
Johnston.
Sunday September 6, Piny Grove, Johns-
ton.
Monday September 7, Pleasant Plain,
Johnston.
Tuesday September 8, Branch Chapel,
Johnston.
Wednesday September 9, Friendship,
Johnston.
Thursday September 10, Stancils Chapel,
Johnston.
Friday September 11, Stoney Creek,
Wayne.
Saturday September 12, Antioch, Wayne.
Sunday September 13, Marsh Swamp,
Wilson.
Monday September 14, St. Mary's, Wilson.
Tuesday September 15, New Sandy Hill,
Wilson.
16
THE FREE WILL BAPTIST
OBITUARIES
(Continued from page 13)
the Sunday School, serving as secretary and
as church pianist; her usefulness as a per-
sonal worker and a worker in the Women's
Auxiliary.
Sister Holland leaves to mourn her go-
ing a husband, Emmett Holland, one son,
Emmett Milton, one daughter, Edna Lee, a
father and mother Mr. and Mrs. B. F.
Bates and one brother, Norris. The hus-
band and children are residents of Jeffer-
son, Oklahoma. To these we would say,
"weep not as those who have no hope," for
surely your loss is her eternal gain.
The majority of the past few months was
spent in hospitals, and her last days were
spent in the Wilkerson Memorial Clinic of
Bryan, Texas. All was done for her that
skilled doctors and nurses, together with
kind hands of hosts, friends and loved ones
could do. Her funeral was conducted at
four o'clock P. M., August 11, by the writer,
and her remains were laid to rest in the
community cemetery, to await the coming
in the air of the Lord Jesus to claim His
Bride.
Written by J. R. Davidson.
* * * *
RESOLUTIONS OF RESPECT
WHEREAS, God in His infinite
wisdom saw fit to take from us Mrs.
Lizzie Taylor on May 18, 1942, who
was one of our beloved members and
co-workers, we the members of the
Aid society of the Goldsboro Free
Will Baptist church, do hereby re-
solve :
First, That a place in our Aid is
left vacant which no one can fill, but
we realize that it is better to be ab-
sent from the body and to be present
with the Lord. Therefore, we bow in
humble submission to his holy will ;
Second, That we extend to her bro-
thers, nieces and nephews our deep-
est sympathy, and point them to our
loving- Father who doeth all things
well; and
Third, That a copy of these reso-
lutions be placed on the minutes of
our Aid, a copy be sent to her bro-
thers, as her husband and parents
preceded her to the grave several
years ago, and a copy be sent to the
Baptist Press for publication in the
Baptist paper.
Mrs. W. E. Branch, Pres.,
Mrs. Charlie Malpass, Treas.,
Mrs. J. M. Mitchell, Cor.-Secy.
WOMAN'S AUXILIARY
(Continued from page 11)
you receive the report blank for that
department, please write the vice-
president a postal card, and say your
society has not done anything for
that department. Please do not dis-
appoint her by not answering at all.
It is very embarrassing to the
vice-fresidents to have to say before
the convention, "I have no report to
make." The delegate from the so-
ciety who does not report their work
is the one who should be embarrassed
instead of the vice-presidents. There-
fore, you should be sure to report
your work.
Let us be much in prayer for a
good convention. Now, for the auxil-
iaries of our churches to be able to
move forward and make great pro-
gress in our Master's kingdom, let
us not neglect to do our whole duty.
Let every society represent by dele-
gate if at all possible. Get together
five or six from each society and
plan to go in one car, in order to save
gas and tires.
Yours for the Master's service,
Mrs. Paul Thigpen,
President of Convention
* * * *
MT. TABOR AID REPORT
Our Aid met at the home of Mrs. T.
F. Davenport for its regular meeting
in August. We began by opening
with a song, "Jesus Calls Us," after
which we were led in prayer hy Rev.
M. E. Godwin and also by Mrs. D. H.
Furlough. Then the minutes of the
last meeting were read and approved.
The roll was called with twelve mem-
bers answering to their names. There
were two visitors with us. The
amount of the dues was $1.80.
Activities
Chapters read in the Bible 100
Visits to the sick 63
Trays taken to the sick 12
Flowers 4
Milk given to the needy (qts.) 3
The amount in the treasury $25.00
The program given in the Year
Book was rendered and enjoyed very
much. We were dismissed by Mrs.
A. G. Furlough. The hostess served
lemonade and wafers.
The Honor Roll
J. C. Griffin, New Bern, N. C. 132 ,
D. W. Alexander, Bethel, N. C. 93 j
W. L. Moretz, Swannanoa, N. C. 86 |
M. E. Godwin, Dunn, N. C. 74 l
Mrs. J. J. Blizzard, Deep Run, N. C. —56 j
L. H. Wetherington, Clark, IJ. C. 42 1
M. L. Hollis, Red Bay, Ala. 38 1
W. R. Williams, Kenly, N. C. 32 !
R. P. Harris, Enfield, N. C. 31
Mrs. E. L. Mallard, New Bern, N. C. —33
H. C. Wood, Cove City, N. C. 30 ;
Clifton Rice, Kinston, N. C. 26
Mrs. Henry Murphy, Davis, N. C. 25 1
G. W. Dail, Greenville, N. C. 25 I
L. E. Ballard, Greenville, N. C. 22 ■
M. L. Johnson, GoMsboro, N. C. 21 ,
Mrs. M. A. Woodard, Winterville, N. C. -22 ]
E. C. Morris, Elizabeth City, N. C. 20 ;
G. W. Nobles, Cottonwood, Ala. 20 ,
Mrs. D. C. Davenport, Winterville, N. C. _18 I
I. J. Blackwelder, Nashville, Tenn. 18 ;
K. W. Gaskill, Sea Level, N. C. 17 i
M. B. Hutchinson, Zaleski, Ohio 22 i
J. A. Campbell, Greenville, N. C. 17 >
C. B. Hamilton, Fountain, N. C. 16 '
R. N. Hinnant, Micro, N. C. 15
Mrs. C. F. Abrams, Macclesfield, N. C. __14 !
Mrs. J. L. Nobles, Winterville, N. C. ___14 :
Mrs. R. Wilbur Stanley, Four Oaks, N. C._14 i
Mrs. Maggie Smith, Pikeville, N. C. __-14 i
Chester Pelt, Dtirham, N. C. 17 '
Mrs. Grady Boyd, Pinetown, N. C. 13 |
J. R. Davidson, Bryan, Texas 14 ■
Rufus Hyman, Pamlico, S. C. 12 ■
H. L. Catrett, Colquitt, Ga. 12 |
W. H. Lancaster, Smithfield, N. C. 12 j
J. R. Bennett, Bridgeton, N. C. 13
Mrs. Lizzie McAdams, Huntsville, Texas _12 j
Jennings Williams, Clayton, N. C. 12 1
L. E. Duncan, Tupelo, Miss. 13 1
Mrs. Mattie Lane, Grantsboro, N. C. 11 \
Mrs. Weils Thomas, Beulaville, N. C. __11
George Webster, Washington, N. C. 11
J. F. Parrish, Elm City, N. C. 12 '
W. C. Sutton, Cove City, N. C. 10 i
R. C. Kennedv, Pink Hill, N. C. 11
L. A. Fulford, Farmville, N. C. 10
Mrs. A. L. Summerlin, Macclesfield, '
N. C. 10
M. F. Whittmon, Brilliant, Ala. 10 i
N. D. Beamon, Snow Hill, N. C. 10 I
Mrs. Gladys Whaley, Richlands, N. C. -__10 I
Mrs. John R. Murphy, Snow Hill, N. C. —9 jj
Mrs. A. G. Askew, Kenly, N. C. 9 I
Herman Wooten, Garner, N. C. 9 I
Mrs. R. A. Creech, Smithfield, N. C. 9 j'
G. E. Ratliff, Pikeville, Ky. 11 !
P. C. Wiggs, Elm City, N. C. 8 ,j
Mrs. D. J. Pait, Bladenboro, N. C. 8 {\
Mrs. J. S. Rich, Goldsboro, N. C. 10
Lessie Thomas, Beulaville, N. C. 7
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7
L. M. Sawyer, Newport News, Va. 6
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 9
L. C. Johnson, Glennville, Ga. 7
Mrs. M. L. Crawford, Kenlv, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
J. A. Evans, Middlesex, N. C. 7 I
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccopola, Miss. 5
B. B. Richardson, Middlesex, N. C. 5
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Lubv Anderson, Kenansville, N. C. _6
Mrs. H. S. Swain, Columbia, N. C. 8
Marshall Joyner, Winterville. N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, MorrisviUo, N. C. 5
Mrs. Rashie Kennedy, Pink Hill, N. C. -..'5
Mrs, J. S. Welch, Nashville, Tenn. 5
I
[iiiiiiiiinH[iiii':.iiiiiiiiiiiiiiiiriiiiiiiiiiiiiiiiiTiriiiiiiiiiiiMiiriiiiiir miriiniuiimiiiiiriMiiiMiiiiiiiiMiimimim
THE FREE WILL
A National Weekly Religious Magazine
^S..,..-.-.Jf/-
Wednesday, September 2, 1942
THY WILL BE DONE
Thy will, 0 God, is best,
By Thee the victory's won,
In Thy strong will we find our rest,
Thy will, 0 God, be done.
Thy will, O God, is strong,
Resist Thy power can none.
Thy throne is raised above all wrong.
Thy will, 0 God, be done.
Thy will, 0 God, is law.
Thy word through worlds hath run,
Teach us to say with holy awe,
Thy will, 0 God, be done.
Thy will, 0 God, is love.
Thou art our shield and sun.
In earth below, in heaven above,
Thy will, 0 God, be done.
Thy will, 0 God, is life,
Thy life and ours is one,
Be Thou our master in the strife,
Until Thy will is done.
—Hugh Thomson Kerr, D. D., LL. D.
Free Will — Free Grace — Free Salvation
^S^S^^^^^^^^ V^olume 57— Number 34, $1.50 Per Year
iiiiiiiiiNiiiiiiiiiiiiiiiiiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiiii
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. J. R. Bennett, President
Rev. L. H. Wetherington, Vice-Pres.
C. K. Dunn, Sr., Treasurer
Rev. R. B. Spencer, Secretary
Rev. J. W. Alford
Rev. R. N. Hinnant, A. B.
Rev. D. W. Alexander
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, September 2, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress 6t., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B owen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson- -Secj/.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Jaruco, Havana Province, Cuba
(North Carolina State Association)
OFFICERS;
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions.
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
GoldsDoro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treaaurtr of
Co-operative Program,
Jakiiu Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I*. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
Youth lives on its hopes, Age on
its memories. — French.
AND FOR THE HOME
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editions designed for
those who require big,
clear print.
THE IDEAL BIBLE FOR
HOME READING AND
DEVOTIONS.
Authorized
King James Version
Size GVs X SVi inches
10 Thy kingdom come. Thy will be
done in earth, 'as it is in heaven.
1 1 Give us this day our 'daily bread.
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and side titles, head bands and silk
marker. Contents include colored frontis,
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Reading, Bible Atlas with Index and 12
pages of colored Maps on coated paper.
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Send Orders to
Free Will Baptist Press
Ayden, N. C.
8
THE FREE WILL BAPTIST
EDITORIAL I
— ,.__„_,^. „ — — . — " "— fr
9
THE CURSE
The whiskey business in this
country is a curse to respectable so-
ciety. It is found to be prevalent
most everywhere. It is in many of
the filling stations, lunch counters,
hotels, pool rooms, and many people
have it in their homes. Many of the
mothers and fathers are now drink-
ing it. Young boys and girls are
forming the habit of strong drink.
Men in the Armed Forces of this
country are drinking it. High offi-
cials of state and nation indulge in
the use of strong drink. About fill-
ing stations, down the highways, in
the back alleys of the towns and
cities empty whiskey bottles are
strewn about here and there as an
evidence of the prevalent use of al-
coholic beverages. Everyone and
anyone, even the small children, can
see the results of the use of whiskey
by many people over this country.
It is a poison. It robs the mind of
its best thinking. It affects the pro-
per functioning of the organs of the
body. It soon brings on disability,
and shortens life. It ruins character,
produces low morals, and spreads im-
morality in the land. It is man's
great enemy. It reduces his income,
destroys the home ties, and brings
to his family shame, poverty and
broken hearts. By its broad use over
the land the religious forces are be-
ing affected, community standards
are being lowered, and the state and
nation are becoming more and more
affected with its blighting curse.
Regard for law and order is becom-
ing less pronounced in the minds of
the persistent drinkers, and the
trend of the whiskey business is con-
stantly breaking down morality, cor-
rupting society, and is growing up
a multitude of irreverent and irre-
sponsible people. It is presenting a
dark picture now to civilization, and
at a time when all men and women,
both old and young, should be rever-
ent, should be strong, should be level-
headed, should be mentally alert for
every task before them. The best
thought, the best conduct, and the
best possible service is now needed
to bring victory for God and right-
eousness to this war-torn world.
The Church of Christ should take
a firm stand against it as a beverage
alcohol. It should declare itself out-
and-out against its prevalent use in
this country. Religious organiza-
tions of the different denominations
should come together in conferences
and conventions, and declare them-
selves against its manufacture and
sale as a beverage. They should make
urgent requests before the leaders
of the nation to have its distribution
for sale to the people stopped. Their
protest should be so great that the
whole nation would have to hear
their plea. They can rally a mighty
force and voice a great objection to
its damaging effect in this country.
The local church groups over the
land, both in the rural districts, cities
and towns, should hold meetings,
have speeches delivered declaring
that the evil effects of whiskey are
greatly cursing the communities,
and that they are taking a stand
against its use. Women's organiza-
tions, Sunday School and Young Peo-
ple's groups should set a definite
time and place for discussion of this
great evil. Every minister and lay-
leader of the church should speak
against it, and take a firm stand
against its use by both old and young
people. All church members should
be total abstainers and should de-
clare themselves opposed to its use
in any form as a beverage.
If the different religious bodies in
this country would come together in
such gatherings as mentioned above,
and declare themselves positively
against the wide-spread distribution
and sale of alcoholic beverages, we
believe splendid results would soon be
seen over the land. There would be
less highway accidents, fewer court
cases, smaller number of young men
in prison camps and on the chain
gangs. Many homes would become
more peaceful and contented because
of the removal of whiskey from their
doors. The men in Service would be,
at all times, more fit for every emer-
gency in the fight for human rights
and religious freedom.
<m>-
NO BAPTIST NEXT WEEK
In view of the fact that the editor
has been called out of town for a few
days, and since we are now cramped
(due to our only typesetter having
recently gone to the Army) in get-
ting the necessary type set, having to
use a local typesetter, off hours, who
is already regularly employed by an-
other printing company in Ayden,
there will not be an issue of the Bap-
tist paper for next week. — Editor.
NOTICE OF CORRECTION
"The name of Zalene Lloyd should
have been used instead of Peggy
Grimsley in the list of campers from
Camp Leach who won free trips to
camp next year by vote of the stud-
ent body. Apologies are offered to
both Miss Lloyd and Miss Grimsley."
— Clarence Bowen.
•<m^
ANNOUNCEMENT
We are announcing that the revival
meeting will begin at Rose Hill
Church on Monday night after the
second Sunday in September. Rev.
Clifton Rice of Kinston will do the
preaching.
The people of the community are
asked to save up your gas, and be
prepared to attend the services.
Pray much for the revival that God
will hear, and sinners may be saved.
God will hear our prayers if we will
obey Him.
Mrs. Marion Mills.
STOCKHOLDERS TO MEET
The Annual Stockholders meeting of the
F. W. B. Press will be held on Thursday,
Sept. 10, 1942. Those representing stock,
either personally or for churches and
church organizations, are requested to be
present. The meeting will be called at
10:00 a. m. in Ayden Church. — R. B.
Spencer, Secretary.
4
THE FREE WILL BAPTIST
Oarlij 3£lsion/ of Q'ree Of ill J^apUsh
By Rev. Mrs. H. A. Wheeler,
502 So. Commerce Street,
Lockhart, Texas
(Article No. 7)
"The Noble Seven."
Rev. George Tiffany Day, D. D.,
the sixth of the "Noble Seven," was
son of Benjamin and Synthia Day.
He was born in Concord (Now Day)
Saratoga County, N. Y., Dec. 8, 1822.
Being one of fifteen children, his par-
ents were imable to do much towards
his education. He spent his sixth
birthday and many others in a cotton
factory. His yarents were strict
Congregationalists and so instructed
their children. At five years of age
he was sprinkled by Rev. Thomas
factory. His parents were strict
Scituate, R. I., and in two years to
Hebronville, Mass. At the age of 12
his mother died and the family scat-
tered. He went to live with an elder
brother who was engaged in manu-
facturing in Lonsdale, R. I. During
a revival there he was awakened and
won from evil companions. Being at
a disrest over the doctrine of other
bodies, he went to Olneyville, and
was baptized by Martin Cheney on
the second Sunday in May, 1820, unit-
ing with the church there. During a
two year residence in Maine, it was
whispered that he was destined for
the ministry, not without some res-
ponse in his own heart. Within a
year and a half he read by candle
light 12,000 pages. Up to now he had
been wholly employed in cotton fac-
tories. His thirst for learning be-
came so great that he entered Smith-
ville Seminary at North Scituate, R.
I., remaining two years, having the
ministry fully in view. A winter was
spent in Bristol, pursuing Latin pri-
vately and writing as well as deliver-
ing lectures and teaching. In the
spring of 1845, he entered the Bible
School at Whitestown, N. Y. He
finished the three year course in two
and became the pastor in Grafton,
Mass. In 1850 he became principal
for one year in the Geauga Seminary,
Chester County, Ohio, and as well
filled the pulpit in that place. The
same year he became one of the edi-
tors of the Morning Star. He refus-
ed professorship in 'Michigan Central
College and became the successor of
Martin Cheney in Olneyville, R. I., in
July 1852. In December he publish-
ed the biography of Martin Cheney.
Nearly every month of the first year
of his pastorate converts were bap-
tized, and in all thirty were thus ad-
ded to the church. In a single year
nearly 300 were added to the Sunday
school. As he had been active in se-
curing the Free Will Baptist Quar-
terly, he was made one of the coun-
cil of five in 1852, thus becoming one
Rev. Mrs. Wheeler
of five editors. He was chief work-
er, following Rev. D. M. Graham. For
many years he attended the anniver-
saries of the denomination to advance
this work. His first illness occurred
in the year of 1855. He sought for
recuperation in the fall of 1856 amid
the familiar scenes of Ohio. He was
agitated over the question of free-
dom and justice with even many pew-
holders against him. He answered a
leader in politics by giving a three
hour lecture. THE PROVIDENCE
JOURNAL was represented by its
editor and gave great praise to the
lecture, saying, "The master in the
pulpit was also master in the political
arena." December 2, 1859, on the
day of John Brown's execution, he
with others addressed a large meet-
ing of the citizens of Providence. De-
siring a much needed rest, he re-
signed his pastorate at Olneyville in
February, 1857, and sought the se-
clusion of his brothers farm in Edin-
burg, N. Y., for several weeks. Here
he received a call to the pastorate of
the Roger Williams church, Provi-
dence, and after a six months' vaca-
tion, three of which he spent in
Europe, he entered in October into a
relation in which he gave some of the
best years of his life. "He sought
(as he put it) to be more plain in
speech and more kind in act." He
seemed to himself to be a mere child
in grace, thanking God he had an
eternal summer in which to grow. His
work widened and he became very
useful and prominent among the city
pastors. He made several speeches
before the Legislature on the Colored
School Bill. As a lecturer he was
widely and favorably known. In
1859 the "Chorahst," a hymn book
on which he had spent much time and
labor, was issued. Once or twice each
year his health gave way, but he
quickly rallied. Seeking a change he
went to Virginia in February, 1864,
and labored in the Christian Commis-
sion. He came back little rested for
so many men rushed to him for pray-
ers. After an alarming illness in the
spring and summer of 1865, several
hundred dollars were pledged to him
by individuals at the General Con-
ference at Lewiston, Me., in October,
and he departed to seek recuperation
in Europe, Sinai and the Holy Land.
His graceful pen made all the readers
of the Star sharers in the luxuries of
that trip. He attended the meeting
in June, 1866, of the General Baptist
Association of Loughborough, Eng-
land, as delegate from our general
Conference. He reached home the
last of August somewhat improved in
health. He was elected professor of
Rhetoric and English Literature in
Bates College, and in October fifty
ministers met him at the anniversa-
ries at Lawrence to urge upon him
the College claims. On the death of
Wm. Burr, the board of corporators
of the printing establishment united
in asking the Roger Williams church
to release him to become editor of the
THE FREE WILL BAPTIST
6
denominational organ. In harmony
with this request, he presented his
resignation on December 11, 1866,
taking effect immediately. Decem-
ber 13 he preached his farewell ser-
moi!^ 3ntering at once up'^n his re-
sponsible duties.
Having been a special contributor
to the Star since 1863 and since 1863
one of the corporators, he brought
with his service a ripe knowledge of
the whole establishment. The paper
evidenced not only thrift but also
marked ability. His book notes in
the Star showed great literary ap-
preciation and were widely used by
the publishers themselves. All of 44
Sunday School books were published
in connection with the Free Will
Baptist Printing Establishment. For
eight hours daily he toiled at his
desk in his office. In 1867 the board
decided to enlarge the Star and ex-
pended, in securing the other half of
the Star building and facilities,
$26,000. In 1870 arrangements were
made to maintain an office in New
York. Under the directions of the
Printing Establishment in the sum-
mer of 1873, he visited the Quarterly
meetings. Yearly meetings in the
west, for the close cementing of the
denomination. Sickness caused an
occasional vacation. In April 1874,
he entered on a ten weeks' tour of
Nova Scotia. Twice he reluctantly
refused the presidency of Hillsdale
College as an escape from the routine
of office work. He was anxious that
the Star should be removed to Bos-
ton, and in January of 1875, it was
decided, but his tired body gave way
at the General Conference which was
held at Roger William's church in
October, 1874. His last editorial ap-
peared in the Star of February 24,
1875. He died in the quiet of his
sister's home in Providence, May 21,
1875. Expressive services were held
in the church where his loving voice
had so often been heard. He was laid
to rest in Pocasset Cemetery at
Cranston, R. I., close by the dust of
Martin Cheney and others whom he
loved. December 7, 1876, a fitting
monument was dedicated with an ap-
preciative address by Rev. J. M.
Brewster. His biography was ably
written by Rev. W. H. Bowen, D. D.,
(Continued on page 13)
COUNTERFEIT?
By Beaumont Hodge
Are you a counterfeit Christian?
Webster's dictionary tells us that a
counterfeit is "Made in exact imita-
tion of something genuine and in-
tended to pass for the genuine; as,
counterfeit money."
Have you ever had a counterfeit
coin in your possession? One that
you could not tell from the genuine
coin, till you dropped it on some hard
surface and then you knew that it
was counterfeit because it did not
"ring true"? It had a dead, lifeless
sound. It was no good. Its value as
a coin was "nothing."
In the Bible, we are told of a coun-
terfeit religious leader by the name
of Ananias. He was a disciple at
Jerusalem, husband of Saphira (Acts
5:1-11). Having sold his goods for
the benefit of the church, he kept
back a part of the price, bringing to
the apostles the remainder, as if it
were whole, his wife also being in the
scheme. St. Peter denounced the
fraud, and Ananias fell down and ex-
pii'ed. Because of his hypocrisy he
did not "ring true." His value as a
religious leader was "nothing."
We have the counterparts of Ana-
nias in our modern day. Folk who
profess to have given their all to
Christ. They parade their piety,
hoping thereby to obtain preferment.
Their service is of the lips only, not
coming from the heart. The writer
has in mind one such person, who to
him did not "ring true." The per-
son alluded to was a very prominent
minister. He was a pulpit orator of
great ability. He was a student of
the Bible and could give wonderful
interpretations of it. He was a mas-
terly speaker. Yet, somehow the
message that came from his pulpit
did not seem to grip his hearers in
the manner that the "inspired word"
should. There seemed to be some-
thing lacking, even though the me-
chanics of the sermon were about as
near perfect as could be obtained, the
audience did not feel the impact that
one feels when coming into contact
with a person who professes Christ-
ianity and is genuine. The listener
somehow got the impression that the
minister was, by far, more concerned
v,'iLh how the message he was deliver-
ing would affect himself than he was
about delivering a true service to his
Lord. One could not help thinking
of "Little Jack Horner" who said,
"What a great boy am I." He seem-
ed to be listening for praise from the
congregation, rather than to the
"heavenly voice" that would say,
"Well done, good and faithful ser-
vant." The heart did not "ring true."
In a small church a young lady
made a talk. The talk she made dis-
played forethought and preparation.
She spoke of spiritual things in a
spiritual way. She spoke of conse-
cration and showed consecration in
the way she spoke of her subject. It
was a well delivered talk, because she
had prepared herself for the task
both academically and spiritually.
The mechanics of the address were
just about perfect. All of this is ne-
cessary in order to do effective ser-
vice for the Master. It should not
be discounted. However, the words
she spoke seemed to be driven home
to the listeners by an inner force that
seemed to emanate from the speaker.
The words spoken seemed to be com-
ing from an arnest heart. The voice
of the speaker "rang true" because
of the true heart of the speaker. She
was genuine, not counterfeit.
The writer lays no claim to being a
paragon of Christianity. He wishes
most sincerely that he honestly could.
No one knows his faults more than
he. He today asks himself this ques-
tion, "Are you a counterfeit Christ-
ian"? Upon reflection it is a most
disconcerting question to answer. He
wonders if he always "rings true,"
and must in all honesty say "No."
Let all of us who profess to be
Christians "take stock," an inven-
tory, if you please, and see if the holy
principles of Christianity are as firm-
ly planted in our hearts as they
should be. Let us all resolve that
from now on, by the grace of God,
we shall let his light shine out from
our lives and become a blessing to
those with whom we come in contact.
Ask yourself this question and an-
swer it honestly.
"Am I a counterfeit Christian?"
— Selected.
6
THE FREE WILL BAPTIST
A GROWN SHEEP WENT
ASTRAY
'Twas a sheep, not a lamb, that stray-
ed away.
In the parable Jesus told —
A grown-up sheep that had gone
astray
From the ninety and nine in the
fold.
Out on the hillside, out in the cold,
'Twas a sheep the Good Shepherd
sought ;
And back to the flock, safe into the
fold,
'Twas a sheep the Good Shepherd
brought.
And why for the sheep should we
earnestly long
And as earnestly hope and pray?
Because there is danger. If they go
wrong.
They will lead the lambs astray.
For the lambs will follow the sheep,
you know.
Wherever the sheep may stray.
When the sheep go wrong, it will not
be long
Till the lambs are as wrong as
they.
And so with the sheep we earnestly
plead.
For the sake of the lambs, today,
If the sheep are lost, what terrible
cost
Some lambs will have to pay!
— Author unknown.
BE HONEST
By A. R. Flowers
Some time ago Dr. C. H. MacGre-
gor told his audience that there are
too many people in our churches who
have dark corners in their life, out of
which they want the light kept. "But
such," said the minister, "should not
be." At any cost, we must be hon-
est; better put them away now than
that they should be brought to one's
shame at the judgment.
"Prove your own selves and put
evil from you," is the teaching of
God's word, and yet how ignorant
and how foolish it is that so many
people of advanced years have lived
so much of their life in dark corners.
It has been so much so that boys and
girls out of more than seven hun-
dred thousand families in the U. S.
have been influenced to commit
crimes before they had reached the
age of twenty-one years. More than
five thousand have paid the death
penalty for crime in their twentieth
and twenty-first years.
I wonder how many people there
are in our churches in the United
States unconcerned about these tra-
gic conditions. Too many of us are
but nominal church members and
have been "at our ease in Zion" too
long.
I
THE NASHVILLE BIBLE
SCHOOL
Plans are being made for the |
opening of our Bible School on
September 15, at 3609 Richland
Avenue, Nashville, Tennessee.
We have been looking forward
to this day with prayer and en-
thusiasm for several years. Now
it is to be actual, for which we
are grateful.
Any one planning to attend
the first semester of school
should make reservations im-
mediately. Expenses for stud-
ents will be approximately $30
per month. Should you desire
further information, write to
Rev. L. C. Johnson, Glenville,
Ga.
A RICH PREACHER
An old German preacher had un-
deservedly gotten famed for being
rich, because he lived like most of the
preachers of all denominations in all
lands have to live — temperate in all
things and economical, on small sal-
aries.
One day out in the country he met
the assessor, who at once began to
examine him:
"Is it so, Mr. Pastor, that you have
capital?"
"Yes," said the preacher, "in a way
I am a rich man."
"In that case," said the assessor,
interestedly, and pulling out his
book, "how much is your possess-
ions?"
"I'm enjoying good health," said
the preacher, "and health is better
than riches."
"Well," said the other, "what more
have you?"
"I have a good wife and that's
worth more than pearls."
"Congratulations," said the asses-
sor, "but don't you own more?"
"Yes, I have healthy, well-shaped,
intelligent, well-behaved children,
and it's a gift from the Lord which
makes me rich."
"You own anything else?" asked
the assessor.
"Yes, I own citizenship in heaven
and the Spirit gives the assurance in
my heart, that I'm a child of God."
"Don't you own any other for-
tune?"
"No, otherwise I own nothing,"
said the preacher.
"Mr. Pastor," said the assessor,
"you are a rich man, but your for-
tune ",annot be taxed."
— Selected.
— — «m» — —
PRAYER AND ITS POWER
Prayer is the mightiest thing put
into human hands. If we know how
to pray nothing is impossible to us.
Prayer should be a thing of plan and
purpose as well as impulse. The
power to pray and the power to
teach others to pray is entirely de-
pendent on the depth of the spiritual
life. There can be no forward move-
ment in missions except as this is at-
tained through a deepening of the
spiritual life of the leaders of the
church and a real spiritual revival
among its members. The one real
lack of today is a lack of spiritual
life; the one great need, the realiza-
tion of the constant presence and
power of the Holy Spirit. — Robert E.
Speer.
— . — <-<®» ^
ANNOUNCEMENT
We wish to announce through the col-
umns of the Baptist that we are available
for pasVral, evangelistic and Biblo con-
ferencr- work. Any church or churches
that should desire our services, please
correspond or communicate with us at
Dudley, N. C.
Sincerely yours in Christ Jesus,
Rev. J. P. and Anna Barrow.
THE FREE WILL BAPTIST
7
" THE NATIONAL ASPOCIATioN PROGRAM j
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary, I
709 Park Avenue, Goldsboro, N. C. I
. . 1 „ . — — «i
A CALL FOR HOME MISSION
SUPPORT
Please allow me a little space in
your paper to say a few words about
the National Home Mission work. At
the last session of the National Asso-
ciation the Home Mission Board
recommended that each church com-
posing the National Association send
to the treasury of the Home Mission
Board the sum of one dollar per
month or $12.00 per year to be used
as follows: Fifty percent of the
amount sent in from a state shall be
used in that state for Home Mission
work, such as revivals being conduct-
ed in weak churches that are not able
to pay an evangelist or meetings that
are conducted in places where we do
not have any church.
However, all this work is to be
done under the supervision of the
Home Mission Board. The other
fifty percent is to be used at the dis-
cretion of the board. That is for the
spread of the gospel as preached by
Free Will Baptists in places where it
is most needed. In this case, some
states that are weak are those states
that have only a few Free Will Bap-
tists and might receive many times
the amount sent in by their state.
This is a case of the strong helping
the weak.
Two churches have already sent in
their amount for the year. Namely,
East Tupelo and the third F. W. B.
church of St. Louis, Mo., of which
the Rev. Mark Louis is pastor. I
trust that many other churches will
follow the fine example that has been
set by these two churches and send
in your twelve dollars for the year
and be through with it. Then the
Home Mission Board can begin to do
something worth while. The Nation-
al Association approved this recom-
mendation by a one-hundred percent
vote. So we are depending on you
for at least this amount. Please don't
disappoint us. Send your home mis-
sion money to our newly elected
treasurer, Mr. C. B. Dees, Doslodgoe,
Mo.
Yours in His service,
M. L. Hollis, Chairman
of Home Mission Board
— —
NOTICE
We, the Church at Sidney, expect
before September 10 to install new
pews. We, therefore, would be glad
to sell to any church needing them
the following pews:
11 pews 10 ft. 4 in. long
12 pews 5 ft. 4 in. long
1 End pew without back, 8 ft. long
1 End pew without back, 10 ft.
long
All are hand made of yellow pop-
lar and painted golden oak color. All
are in good condition.
Write to J. T. Linton, Clerk,
Ransomville, N. C.
FIRST SEMESTER COURSE
To Be Offered in
THE FREE WILL BAPTIST BIBLE SCHOOL
8609 Richland Avenue Nashville, Tenn.
Bible I — A synthetic examination of the Old Testament
(6 hours preparation weekly — 3 semester hours)
Bible Doctrine I —
Outlines on the doctrine of God the Father, Son, and Holy
Spirit
(4 hours prep, weekly — 2 semester hours)
English I —
Rhetoric and Composition
(6 hours prep, weekly — 3 semester hours)
Evangelism I —
Personal, pastoral, and professional
(2 hours prep, weekly — 1 semester hour)
Homiletics I —
Deals with the preparation and delivery of sermons
(2 hours prep, weekly — 1 semester hour
History of Civilization —
Reviewing the great stream of human life and events
(6 hours prep, weekly — 3 semester hours
History of World-wide Missions —
(4 hours prep, weekly — 2 semester hours
Religious Education —
This course deals with Sunday School and Free Will Bap-
tist League administration
(2 hours prep, weekly — 1 semester hour
Music —
Hymnology and chorus choir
(1 semester hour
Physical Education —
(1 semester hour-
8
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
40 Hancock Street, New Bern, N. C.
In this issue of the Baptist Paper,
the "Plan of Work," as submitted by
the committee at our last National
Auxiliary Convention, will be found.
This "Plan" is appearing in our Year
Book, and will also be in our Minutes,
but knowing that nearly all of the
District Conventions in North Caro-
lina, and many perhaps, in other
States, will be in semi-annual session
during the next few weeks, I deemed
it expedient to get the "Plan" before
our women as early as possible, as it
will be necessary for us to make some
adjustments, as well as a careful
study of the various recommenda-
tions embodied in the plan of work.
The sooner we know about this, the
sooner we can fall in line and co-oper-
ate to the best of our ability with our
National Program.
Of course many of our women are
practically doing the things, as here
recommended, but we need to be
more in unity, with a greater know-
ledge of what is required of us in the
different departments we sponsor.
Some of the plans mentioned in
this program, will come under the
general supervision of Vice-Presi-
dents, but I feel sure that they will,
by a careful study of the Manual of
Methods, be able to see the part that
they will be responsible for, so I am
hoping that we will all accept our
responsibilities with a prayer in our
hearts that our Lord, whom we love
and in whom we trust, will enable us
to rally our strength and influence
toward more progressive activities in
His service.
I am urging that the various Con-
ventions in their next meetings, give
some time to the reading and discus-
sion, (if necessary) of this plan of
work, and stress the importance of
our co-operation in all of its phases.
Mrs. Alice E. Lupton,
Nat. Cor. Secy.
PLAN OF WORK
The following report and plan of
work was submitted and adopted at
the recent session of the National
Auxiliary Convention, at Columbus,
Miss., for 1942-1943.
We, the Committee on the "Plan of
Work," endorse the Women's Nation-
al Auxiliary Plan of Work, as laid
down in the Manual of Methods, and
recommend its adoption with the fol-
lowing additions:
THEME : The Great Commission—
Our Commission.
Hymn for the year — "I Love to Tell
the Story."
Watchword for the year: "The
Love of Christ Constraineth us"
(H Cor. 5:14).
I. Prayer:
1. That we emphasize the "Family
Altar"; that we encourage taking of
prayer lists of the unsaved, and that
we stress cottage prayer meetings in
preparation of revival meetings.
2. That we observe October 20th,
1942, as Mission Day of Prayer.
IL Enlistment and Efficiency:
1. That we take our slogan, "Ev-
ery Free Will Baptist Church Orga-
nized, Every Free Will Baptist Wo-
man Utilized."
2. That we set aside October 12-17,
1942, as "Enlistment Week," when
special emphasis be given to orga-
nizing new auxiliaries and winning
new members.
3. That as a means of efficient
work and workers, we recommend
full cooperation with the course in
"Women's Work; The Christian
Workers' Institute," Conducted by
the National Board of Education.
III. Mission Study:
1. That the Mission Chairman in
every auxiliary, plan for the "Mis-
sion Study" work of the Young Peo-
ple, in consultation with the Second
Vice-President. We suggest that
during the Summer, a two or three
day period be set aside for all auxil-
iaries to come together to study in
their separate groups, Mission books
as suggested by the Mission Depart-
ment.
IV. Stewardship:
1. That the spirit of sacrifice and
self-denial enters more fully in all
our work, (Romans 12:1).
2. That there be a more thorough
study of all stewardship plans by all
Stewardship chairmen.
3. That a Stewardship study class
be held early in the Convention year
in every Women's Auxiliary.
4. That every resident woman
member of the church, be enlisted in
missionary offerings, and in co-op-
eration in all financial goals.
5. That a consecrated and enthu-
siastic woman be appointed in every
Convention to promote the study
work and support the Unified Pro-
gram of the National Association, to
which we are auxiliary.
6. That "urgency" and "sacrifice"
be the thoughts which spur us on to
faithful stewardship in 1942-43, that
"His way may be known upon the
earth and His salvation among the
Nations."
V. Missionary Education of Young
People :
1. That fostering and advancing
Christian Education of our young
people, as presented in the book,
"Working with our Youth." (Order
from F. W. B. Gem, Monett, Mo.)
2. That the corresponding secre-
tary also continuously seek to secure
subscriptions to the "Gem" and the
"Free Will Baptist Paper," through
Women's Auxiliaries and the young
people themselves, until there is a
church paper in every home.
VI. Christian Education:
1. That special emphasis be placed
on the support of our Bible School in
Nashville, Tenn.
2. That we encourage our young
people to prepare for Christian ser-
vice, who have strong bodies, alert
minds, good education, attractive
personalities, sincere purposes and
growing experience.
VIL Gifts:
1. That we take as our goal $5.00
from each Convention for the Bible
School located at Nashville, Tenn., by
July 1st, 1943.
THE FREE WILL BAPTIST
I
2. That we accept as our monthly
apportionment the amount of ten
cents per member to the Unified Pro-
gram.
3. That we continue with the Je-
hoiada Chest Fund as our mission
fund, which is to be used as follows:
One third of all such funds be kept in
the National Women's Auxiliary
treasury for the promotion of its
Home Mission field work, and two
thirds of all such funds received by
the National Treasurer, to be spent
on the first of each month to the
National Foreign Mission Treasurer.
VIII Personal Service:
1. That we intensify our efforts to
carry out monthly, the activities
printed in the Personal Service Cal-
endar of the Year Book.
2. That every Auxiliary have a
Personal Service Committee, whose
responsibility it is to direct these ac-
tivities.
IX. Reports:
1. That the Convention annual re-
port to the National Association be
made on the Blank as found in the
back of the Year Book, in order that
a statistical record of Women's Aux-
iary work may be kept.
2. All funds contributed by local
Auxiliaries for the different phases
of the Auxiliary work, are to be sent
monthly to the National Women's
Auxiliary Treasurer, who in turn will
forward all such funds to the proper
Treasurer of the National Associa-
tion.
Respectfully submitted,
Signed :
Mrs. F. E. Zinn, Chairman
Mrs. Chester Pelt
Mrs. G. B. Van Hook
THE HOUR OF PRAYER
By Mrs. K. V. Shutes
"The effectual fervent prayer of a
righteous man availeth much"
(James 5:16).
In my own mind there has never
been a time in the history of our
great universe when Christian people
needed to unite their efforts in pray-
er more than in these days in which
we now live. World rulers have an-
nounced their purposes to extend
their ruthless power until every liv-
ing soul is under their heels. Human
life has no value in their scheme.
The religion of Christ, the authority
of Christ, the authority of the Bible,
the supremacy of spiritual value,
have no place in their system. The
efforts of these world dictators are
just expressions of the organized
forces of evil under the leadership of
their leader — Satan. It is time for
Christians to awake and pray.
Let us not despair. We can do
something for the security and peace,
and repentance of the world. We
can pray ! Pray ! Pray ! We can re-
member that 'the effectual fervent
prayer of a righteous person avail-
eth much." We can remember that
nothing is impossible with the Lord.
The God of Abraham, Isaac and Ja-
cob is our God today, and He is the
same yesterday, today and forever.
"His hand is not shortened that he
cannot save ; neither is His ear heavy
that He cannot hear." A true revival
of prayer will save our nation when
all else has failed. United prayer will
advance the cause of peace. Jesus
Christ ever lives to make interce.s-
sion for us, then why should we fail
to pray with such a High Priest.
Prayer objectives for September:
1. Pray for our Nation that we
might repent of our sins, and turn
back to God.
2. Pray for our boys in the armed
forces, that they might become more
serious, and give their hearts to God.
3. Pray for our enemies that are
fighting against us, that they might
see the folly of their way, and turn
to the right way.
4. Pray "Thy Kingdom Come, Thy
will be done in earth, as it is in Hea-
ven."
* * * *
EASTERN DISTRICT
CONVENTION
The Eastern District Convention
will hold its semi-annual session at
Smith's New Home Church, a few
miles out from Kinston, on Thurs-
day, September 24, 1942.
The program has been arranged
and in the hands of the Free Will
Baptist Press, and will doubtless be
in this issue, so I am calling attention
to the fact that all reports should be
sent to the proper district officers as
early as possible, in order that they
in turn, will be able to compile Ihe
same without the usual hurry, and
perhaps anxiety, because some of our
local officers have failed them. May
we be alert, eager and ready, to co-
operate and support every phase of
our work.
It is a glorious privilege we
have, in being permitted to have a
part in the ongoing of the kingdom
work of our Lord. We do not want
to be "slothful servants," we do not
want to be told when we stand be-
fore the Great Judge in the last day,
that we have been "unfaithful" in
the few things He has assigned to
us — we want to hear Him say "well
done," but to hear these blessed
words, we have to live, so that we
will be worthy of them. May each of
us examine ourselves, that we shall
be able to ascertain whether we are
"giving our best to the Master" in
our service to Him and the spread of
His kingdom here among men. We
must not stop with just letting our
"lights shine," but we must make
them shine as brilliantly as possible,
that others may be attracted,, and
follow in the foot steps of the Master,
who said, through Paul, the apostle,
"And let us not be weary in well do-
ing, for in due season we shall reap
if we faint not" (Gal. 6:9).
Mrs. Alice E. Lupton, Secretary.
SIXTH VICE-PRESIDENTS OF
THE EASTERN DISTRICT
AUXILIARY
Please take notice that it is again
time to begin sending in your reports
relative to what your local Societies
have done during the last six months
for our Retired Ministers.
As your District Sixth Vice-Presi-
dent, I am hoping that all of our lo-
cal organizations throughout the Dis-
trict, have not forgotten these wor-
thy men, and that they have given
generously to this cause. Whatever
has been done since our last conven-
tion, please send report to me at your
earliest opportunity. I am asking
also, that if any one can furnish me
with the birth days of any, or all of
THE FREE WILL BAPTIST
the Retired Ministers in this district,
kindly advise me, as I am really anx-
ious t^ secure this information. Not
that "i have it in my power to bestow
g'lts upoa them, much as I would be
r 'joiced to do, but because we could
at least, send them a word of cheer
on these occasions.
If there is anything I can do to
help any of you local Sixth Vice-
Presidents, you have only to let me
know and I will render whatever ser-
vice I can, with the Lord's help.
Mrs. Ed. Smith,
140 Pollock Street,
New Bern, N. C.
i» « « * * *
PROGRAM
For the Auxiliary Convention of the
Eastern District, Meeting with
Smith's New Home Church,
Thursday, September 24,
1942
Theme for the Convention: "The
Love of Christ Constraineth us
Through Prayer.
Thursday Morning
9:30— Devotions, Mrs. W. H. Oliver,
of Kinston, N. C.
— Greetings, Mrs. J. J. Bliz-
zard, Deep Run, N. C.
— R e s p o n s e, Mrs. Walter
Rhodes, Beulaville, N. C.
10:00 — The President's message
— The Registration of Minis-
ters and Delegates
— Reading Minutes and roll
call of officers
— Recognition of delegates
and visitors from other dis-
tricts
— Appointment of commit-
tees
10:45 — Report of First Vice-Presi-
dent
— Report of Second Vice-
President
Report of Third Vice-Presi-
dent
11:15 — Congregational Singing
11:30— Message by Mrs. Chester
Pelt, of Durham, N. C. Sub-
ject: "The Love of Christ
Constraineth Us to Labor
and Pray for Missions," ac-
companied by a Solo, "Pray-
er Changeth Things"
Noon — Recess
Thursday Afternoon
1:00 — Praise and Prayer service
— Reports of delegates at-
tending other Conventions
l:bu — Report of Fourth Vice-Presi-
dent
— Report of Sixth Vice-Presi-
dent
— Report of Fifth Vice-Presi-
dent
2:00 — Message from Rev. Jas. A.
Evans, Superintendent of
the Orphanage
2:30 — Report of the Field Worker
2:45— Talk, The Great Need of Sup-
port of Christian Education,
Mrs. L. H. Wetherington
3:00 — Discussion on the "Plan of
Work," as adopted by the
National Auxiliary Conven-
tion while in session at Col-
umbus, Miss.
3:15 — Report of Secretary
— Report of Finance and Ap-
portionate Committee
— Report of Treasurer
— Miscellaneous business
3 :30 — Adjournment
Mrs. J. C. Griffin, President,
Alice E. Lupton, Secretary
„ — „ „ „ — ,
OLD CHURCH DISCI-
PLINE NOW ON SALE
We have a limited supply of
these gray-backed books on hand
for individuals and Associations
that desire to continue using
them.
G-et a Supply Now Be-
fore They Are Sold Out
Price 10 cents per copy
Order from
Free Will Baptist Press
Ayden, N. C.
OUR PAPER
Our paper means so much to me,
Yes, more than I can tell;
Its pages bring the good, glad news.
And not just things to sell.
It tells me of my friends in Christ,
Ol' those so far and very near ;
It bringb chv, good, glad news to us
Of which we need to hear.
I'm not afraid to lay it down
Before my child to read;
Because I know within my heart
There's food for him indeed.
I love my paper, yes, I do,
I wish the world would, too ;
That they might learn what's pure
and true
I'll give them one. Will you?
It won't wear out in just a day.
His Word will still remain;
Let's pass it on to one dear friend
To fail would be a shame.
Brother J. C. Griffin, thank God for
him,
Your labors are not in vain ;
For God has richly blessed, I know.
All Glory to His Name !
Then, as I look from page to page.
Everyone means so much to me ;
Lord, may our paper forever grow
'Till we shall meet in Thee.
For those who labor around the Press
Until the day is done;
I know can look above in peace
And praise God when He shall
come.
— Ralph Cannady.
CHILDREN'S SAYINGS
Young Douglas had reached the
age of seven when he was promoted
to the dignity of having a room to
himself. His fond parents had fur-
nished it with great care and showed
it to him with no little pride and sat-
isfaction.
Douglas viewed in silence.
"Now, son," said his father, "this
furniture is of the best. It will last
you a lifetime."
Still Douglas kept silent.
"Don't you like it, Douglas?"
"Oh, yes, I like it. But how do I
know my wife will like it?" — Christ-
ian Science Monitor.
THE FREE WILL BAPTIST
11
BEAUTY CLAY
By Grace Kipka Blanchard
Why is it all around I hear
A grumble that this time of year
It rains so so hard, and every day
Washes half the hills away?
Why is it I can't feel mad,
Though I've ruined the shoes I had
When the rain begins to pour
And red mud's splattered 'round
my door?
Is it because I am not nerved
That I remain so undisturbed?
Why should I always feel so gay
Knowing well the trickeries of wet
red clay?
Have you ever longed when far from
home
For the sound of a voice on the
telephone ?
Have you wished 'mid the beauty of
another state
For just one glimpse of a hinge-
rusted gate?
If you have and then once again
found your way back
To the simple dear things which
for years you have lacked,
If you've thrilled to the joy of a re-
membered view, .
A pine or cedar or old yaou,
If you've walked down the path o'er
the crest of a hill
And felt nostalgia for some child-
hood thrill,
Then you'll know how I feel and not
think me a dud
When I truly see beauty in lovely
red mud.
-Selected.
THREE PERSONS PROVE
HONESTY
In the calm consideration of the
subject there can be only one stand-
ard of honesty, namely, to pay what
one owes as soon as one is able to do
so. But, unfortunately, there are in-
dividuals who condition their defini-
tion of honesty on the basis of how it
is going to affect their own conven-
ience and fortunes.
Every once in a while the world
hears of a happy departure from this
and feels that once more its faith in
mankind is justified. In San Fran-
cisco a man who drew unemployment
relief to the amount of $143.59, from
1935 to 1940, finally got a steady job
and repaid this entire amount to the
State of California.
Back in 1912 a rancher helped a
neighbor by giving him a calf and
some hay. Recently, this resident of
the Helena Valley in Montana re-
ceived $30 in his mail and a note
thanking him for the help which he
had given them so many years ear-
I'^er.
Thirteen years ago a man, now re-
siding in Oregon, beat his fare from
Grand Junction to Denver, Colo. The
j-egular fare at that time was $11.85.
Whether the man did not have the
"mount of the fare or whether he had
't and thought it would be "smart" or
"a good joke" to ride free, is not
known, but recently the railroad com-
pany received full restitution. — Sup-
reme Council.
THE FARMER
When I looked in at the door of the
big farm kitchen I was told that the
farmer was somewhere "at top side
of the land." So I went in search of
him.
I met him a few minutes later, and
together we skirted a field of wheat.
As we tramped along, now on a nar-
row strip of turf, now on the soil,
clouds of dust rose up about our feet.
"The land's dry," I remarked.
He nodded. "Very," said he.
"It's a wonder anything will grow
in soil as dry as this," I said.
Again he nodded. "It's wonderful
that anything grows at all," he re-
plied. "Everything's wonderful in
Nature."
I waited, for my old farmer friend
is something of a philosopher, and I
like to hear him talk.
"Plants are all wonderful," he con-
tinued presently. "They've wonder-
ful reserves. Come a dry spell, and
they keep on longer than you'd think.
Come wet weather, they take a lot of
drowning!"
It was my turn to nod.
"Pity more folks isn't like 'em,"
was the odd comment. "There's too
many folks today that can't stand ex-
tremes of anything! A bit of bad
luck, half a peck of trouble, loss or
bereavement, and over they go . . .
bowled out middle wicket. And like-
wise a bit of good fortune, a step up
in the world — and they can't stand
it."
He paused again, this veteran of
storm and sunshine.
"I reckon," he concluded, "that it's
only them that is rooted and ground-
ed in the love of God that can stand
firm whichever way fortune's wind
happens to blow."
— Methodist Recorder.
It was just after nightfall. Helen
and her elder sister were gazing at
the stars.
"You know, Helen," said her sis-
ter, "they're not just lights. They're
worlds like ours."
"Well," said Helen, after digesting
the information for some seconds, "I
shouldn't like to have to live on one.
It would be so horrid when it twink-
led. I don't like being bounced." —
Ex.
HOLMAN EDITION SMITH'S SELF-PRONOUNCING
$2.25
Blue Moroccograne Library Style Binding
with edges stained to match.
Illustrated with over Five
Hundred engravings t o
which is added: The New
Analytical and Comparative
Concordance to the Old
and New Testaments
(100,000 References); A His-
tory of each book of the
Bible; Four Thousand
Questions and Answers on
the Old and New Testa-
ments; colored Uthographic
Maps of Palestine, the Holy
Land, Etc.; a larger amount
of information for Bible
Teachers and Students than
ever before bound in one
volume making a handsome
super-royal 8vo of over 700
pages.
Send Orders to
Free Will Baptist Press
Ayden, N. C.
It
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. 6. Hutchinson,
Zaieski, Ohio
JOSEPH SOLD INTO SLAVERY
(Lesson for September 13)
Lesson: Gen. 37:23-36.
Read: Gen. 37: 39-41.
L Golden Text Illuminated
"Charity envieth not" (1 Cor. 13:
4).
It was envy that caused Joseph's
brethren to hate him and to sell him
to the Gentiles. "And the patriarchs,
moved with envy, sold Joseph into
Egypt" (Acts 7:9).
It was envy that caused the Jews
to deliver Jesus Christ to Pilate to
be sentenced to death and to be kill-
ed. "For he (Pilate) knew that for
envy they had delivered Him" (Matt.
27:18; Mk. 15:10).
It was envy that led the Jews to
contradict Paul's testimony and to
blaspheme, when he preached at An-
tioch in Pisidia (Acts 13:44, 45).
It was envy that led the Jews to
stir up an uproar and a riot against
Paul at Thessalonica (Acts 17:5).
Envy is the source of debate,
meanness, and murder. Envy has
filled the earth with the most hor-
rible tragedies. It is the source of
strife, confusion, deceit, malignity,
and war (Rom. 1:29; Jas. 3:16; 4:
1, 2).
Envy is a work of the flesh (Gal.
5:21; Jas. 4:5).
Envy shows carnal-mindedness (1
Cor. 3:1-3).
Envy hinders growth in grace (1
Pet. 2:1, 2).
Envy is characterized in Proverbs
as "rottenness of the bones" (Prov.
14:80).
Many a good woman, member of
the church, and professing Christian,
one who would die a hundred times
rather than be guilty of fornication,
yet envies deeply her neighbor's
clothes, or car, or house, or income!
Many a Christian man, faithful to
his church duties, one who would
himself die before he would murder
another, yet envies his brother's
possessions, position, or abilities.
And none of these, men or women,
ever realize that envy is as bad in
God's sight as the shameful acts
which are listed with it in the cata-
logue of iniquities in the Roman
Epistle !
11. Home Work
It will be most profitable to study
some of the respects in which Joseph
was a type of the Lord Jesus Christ:
1. Was Joseph sent on an errand
of mercy to his brethren by his fath-
er? (Gen. 37:13, 14). Jesus? (Mark
12:7; John 3:16; 7:5).
2. Did he obey his father's com-
mand, though he knew his brethren
hated him? (Gen. 37:13). Jesus?
(Heb. 10:7; John 15:18).
3. Did Joseph testify that their
works were evil? (Gen. 37:2, I.e.).
Jesus? (John 7:7).
4. Was Joseph received as was Je-
sus? (Gen. 37:18; Matt. 21:38;
John 1:11).
5. Was Joseph sold for a small sum
of money? (Gen. 37-28). Jesus?
(Matt. 26:15).
6. Was Joseph stripped of his
clothes? (Gen. 37:23). Jesus? (Matt.
27:28, 35).
7. Was Joseph afterwards arrayed
in royal apparel? (Gen. 41:42). Je-
sus- (Rev. 19:13).
8. Was Joseph cast into a pit?
(Gen. 37:24). Was this not a type
of the death of Jesus ?
9. Was Joseph a servant? (Gen.
39:4). Jesus? (Luke 22:27).
10. Was Joseph promoted to rule
over the house of Pharaoah? (Gen.
41:40). Jesus over His Father's
house? (Heb. 3:6).
11. Did the people "bow the knee"
to Joseph? (Gen. 41:43). Jesus?
(Phil. 2:19).
12. Did Joseph make himself
known to his brethren after his (sup-
posed) death? (Gen. 45:1). Jesus?
(Luke 24:31; Acts 9:5).
13. Did Joseph find it difficult to
persuade his brethren that he was
"alive again"? (Gen. 45:3, 12, 26).
Jesus? (Luke 24:21-25; Mark 16:
13).
14. Did Joseph comfort his breth-
ren? (Gen. 50:21). Jesus? (Luke j
24:30-50). j
The above work, coupled with the *|
lesson material in our quarterlies, de- j
serve thorough study. With prayer! ;
III. Lesson High Points i
Why Joseph Was Hated '
i
Here is why they hated him so bit- |
terly: (1) He was his father's favor- \
ite son; (2) his coat of many colors I
was an offense to them, because it !
was expressive of the father's fav- j
oritism toward him; (3) his dreams I
of his pre-eminence over them; and !
(4) his being his father's informant i
of the brother's misdeeds. — Ad- j
vanced Quarterly (F. W. B.)
A Lesson for All j
Jealousy or hatred of the Godly |
causes them suffering, but also en- i
riches and enlarges them spiritually, j
Thus it brings them greater reward !
when Jesus comes. It produces un-
believable sin, unnatural cruelty,
even murder in its possessors. Grow-
ing, it hardens. It blinds to fairness
in judgment, — consequently honest j
action becomes impossible. One
with green glasses sees everything i
green. One controlled by jealousy or !
hatred sees and decides things from |
wrong angels. A prominent prison j
evangelist once hated the Gospel, j
smashed windows in a mission ;
preaching it, and assaulted workers !
proclaiming it. He was saved, born |
again through Christ. Today he j
preaches the Gospel he hated, helps '
the mission he damaged, and loves \
the workers he assaulted. A man ;
known as one of the most heartless \
and cruel men in Salvador, one who :
would cut off the limbs of one op- '
posing him, was saved. Today he
shines as one of the most meek, gen- ■
tie and tender Christians in that dark j
land. The love of God shed abroad i
in our hearts by the Holy Ghost :|
(Rom. 5:5), is the only safeguard \
from and cure of the dangerous sins ;
of jealousy and hatred.
j
I have heard of ardent Christians
praying all night for the gift of ton- '
gues, or the gift of Divine healing, '
but I never heard of any such com- j
pany who prayed all night for love! |
The greatest gift God has for His j
people is the one which we prize the '
I
THE FREE WILL BAPTIST
u
least. Yet it is the first mentioned
in the list of the fruit of the Holy
Spirit, and is the best and final gift
which He brings to the believer.
— Selected.
<m> — - —
GOD'S ACCOUNTS
By Ruby Weyburn Tobias
The day is done. Complacently I count
The sum of all its treasure-laden
hours,
And swelling pride discerns a rich
amount
Of faithful tasks and well-invested
powers.
But now across the page my eye
makes pause
At startling figures in a long red
row.
And pride stands challenged by that
glance, because
Of the enormous debt of love I
owe.
Sudden as summer thunderstorms
that sweep
The sun from out the sky in driv-
ing rain,
Dark with foreboding and despair, I
weep
Like one surprised with some ill-
gotten gain.
When lo! a nail-pierced hand takes
up the pen
And writes across the debit page,
"Forgiven" !
Oh, I am rich, am wondrous rich
again.
Not of myself, but by the grace of
Heaven.
— Selected.
EARLY HISTORY OF FREE WILL
BAPTISTS
(Continued from page 4)
but no words can tell the sweet gen-
tleness of the man, his lofty genius,
his winning eloquence. Only eternity
can measure the good he did. He
married Miss Francis L. Green of
Longsdale, who survives him with
three children. A son is a reporter
on the Providence Journal, and a
daughter the wife of Prof. Paul Cur-
tis.
(Rev. A. H. Morrell) last of Noble
Seven, to be next article.
A FRIEND IN NEED OR NOT
I am the recorder of the ages.
I speak every language under the
sun and enter every corner of the
earth.
I bring information, inspiration,
and recreation to all mankind.
I am the enemy of ignorance and
slavery, the ally of enlightment and
liberty.
I am always ready to commune
with man, to quicken his being to
^■■■■■■■■■■■■■■■llllWIII ■HIIMI ■! — I ■
spur him on, to show him the way.
I treat all persons alike, regardless
of race, color, creed, or condition.
I have the power to stretch man's
vision, to deepen his feeling, to better
his business and to enrich his life.
I am a true friend, a wise counsel-
lor and faithful guide.
I am silent as gravitation, pliant
and powerful as the electric current,
and enduring as the everlasting hills.
I am the book. — Selected.
SONG BO
HYMNS
PRAISE
HYMNS OF PRAISE
Number Two
Thi- book contains over two hundred familiar hymns
of j)rai-e and worship. Songs for male voices, solos and
ch^Mtiscs, a[)propriate for church services, revivals, League
i; ullici ings, etc., were carefully selected by Revs. R. F.
Pittman and R. N. Hinnant who compiled the book. Ap-
propriate responsive readings from the Bible cover eight
pages, and a topical index of choice selections for special
occasions have been carefully arranged for convenience in
special services in the back of the book.
This book has been especially arranged for use in the
regular church services, Sunday Schools, Leagues and La-
d t<: A;d meetings, revivals and any special occasion of religious worship. Tt is well
airnnoid wnd printed in shaped notes only on beautiful white paper
Leatherette Binding Only
Priced as follows:
Single Copy, 30c; 12 For $3.25
100 for $25.00
Wi Pay All Postage
P'ift-u or mnre itf^ld at the Hundred rate
If You Desire Easy Payment Terms, Please Let Us Know
Hymns of Adoration
This is a splendid Song Book of only 112 Pajfes.
TiuTc are 131 Songs and Hymns, comprised largely of tne
Old Familiar Hymns that all Love and know how to sing.
It also contains a number of New and Copyrighted Songs,
which make it a very desirable book in its (dass. 'i'herc an-
Foiir Pages of Responsive Readings. Shaped Notes Only.
PRICES ARE AS FOLLOWS:
Single Copy % .15
Six Copies .80
12 Copies 1.50
50 Copies 5.M)
100 Copies 11. w
14
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAG-ES
REV. JAMES A. EVANS, Supt.
Middlesex, N. C.
COPY OF RECENT LETTER
Dear Brother Evans:
Your letter of Aug. 11th, I must
say I thank you for being so good to
give me all the information about
the Orphanage home, and to tell you
the truth, I got a wonderful blessing
from your letter, when I began to
realize just what you are doing in
the interest of those children.
I have said more than once that if
I had a million dollars I would build
a home for orphan children, for there
is nothing in this world that is more
interesting to me than a young life.
And oh, if we can save more of them,
and can teach them, the real mean-
ing of a new life in Christ as a per-
sonal saviour, and that is all that
counts. I am praying the Lord to
save the young people of our Nation
or else we are a lost Nation in time
to come.
I have a great desire to spend the
rest of my life, the Lord finding it
His will for me to come back to my
Home State and if He tarries so long,
to try to work with and for the chil-
dren and do all I can for them, in my
weak way, the Lord helping me. I
am indeed glad to have the Baptist
Vv'eekly, of my own Free Will Church,
for I have learned that you all back
there are awake to the needs of the
children as well as the Church.
Oh, if ever there was a time in our
lives, as a Church or as a Child of His,
that we should let our light shine for
His cause it is now, for we must be
a testimony unto Him.
I am asking your prayers, for es-
pecially my oldest brother, back there
in East Tenn., Avho is an unsaved
man, and also my own boy who is in
the Army, saved and standing All for
the Lord, that he may be kept from
the evil one, as well as others on the
Battle Front, who are His children.
I thank you for the minutes, also
for the Baptist sample copies and the
good letter of information. So, let
REV. PAUL WOOLSEY, Acting Supt.
Greenville, Tenn.
. , ^„_.^„ ■ .-
u.s pray earnestly and press forward
to the high calling as it is in Christ
Jesus our Lord.
I am enclosing money order in the
amount of $5.00.
Your Brother in Christ,
Nick W. Adkins
Naval Section Base
San Pedro, Calif.
• « « *
CONCERT CLASS REPORT
17th Week
Union Valley $ 9.67
Mt. Bethel i.oo.
Charity 16.50
French Broad Asso. 29.16
Marshall 14.31
Red Hill ig.oo
Walnut 25.85
River View 13.31
Total $128.80
(Miss) Faustina Shearon, Mgr.
CONCERT CLASS
ITINERARY
(Miss) Faustina Shearon, Mgr.
Wednesday, September 16, Spring
Branch, Greene.
Thursday, September 17, Howells Swamp,
Greene.
Fridjiy, September 18 Free Union,
Greene.
Saturday, September 19, Grimsley, Greene.
Sunday, September 20 Little Creek,
Greene.
Mond^.y, September 21, St's. Delight,
Greene.
Tuesday September 22, Friendship,
Greene.
Wednesday, September 23, Hull Road,
Greene.
Thursday, September 24, Hugo, Lenoir.
Friday, September 25, Wintergreen, Cra-
ven.
Saturday, September 26, Woodington, Le-
noir.
Sunday, September 27, Casey's Chapel,
Wayne.
Monday, September 28, May's Chapel,
Wayne.
Tuesday, September 29, Northeast,
Wayne.
Wednesday, September 30, St. Paul,
Sampson.
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
CHERRY. On the early morning of
January 3, 1942, our Lord in His infinite
wisdom summoned my mother in her 69th
year to exchange her cross for a crown, to
lay aside the cares and troubles of this
earthly life, and to receive her well-earned
reward. He took her where there is no
night nor death.
Mother joined Edgewood Church on June
19, 1927, and there lived a faithfid and loy-
al Christian life. She had deep and abid-
ing love for her church, and never missed
a service v/hen able to attend.
Her death came as a great shock, a= she
was tick only a few hours with heart at-
tack She leaves a heart-broken husband,
seven children, and 31 grandchildren, ten
greai-grandchildren and one brother and
sister, and several nieces and nephews.
Rev. L. B. Manning preached her funeral
to r. lai'ge number of sorrowing friends and
relatives. She was laid to rest xn Green-
wo')-i Cemetery at Tarboro, North Carolina.
Her flowers were many and very beautiful.
We miss you from our home, Mother,
We miss you from your place;
A shadow o'er our life is cast
Thai cannot be replaced.
We miss the kind and loving hands.
That nourished us with tender care;
Our home is dark without you
For we miss you everywhere.
You are gone but not forgotten.
Never will your memory fade;
Sweetest thoughts will ever linger
'Round the grave where you're laid.
Written by a daughter, Mrs. W. L. Hart,
Macclesfield, N. C.
REVIVAL AT GLENNWOOD
Arkansas
The Rev. M. L. Hollis, nationally
known preacher of the Free Will
Baptist church, closed a series of re-
vival services here August 19 with
much good accomplished. Since Bro-
ther Hollis had been here twice be-
fore, not only the church but all who
heard him were anxious for his re-
turn. There were large crowds each
evening present to hear his wonder-
ful messages.
THE FREE WILL BAPTIST
II
There were five conversions and
six additions to the church. Had
there not been a single conversion,
nor an addition the services were
worth the efforts it took for the
church to have had him, and the sac-
rifices which he made to come to
hold our revival, because the gospel
was preached with much power.
There were not only convictions but
hungry souls that feasted upon the
blessed Word of God.
Seemingly the revival had just be-
gun when it was time to close due
to Brother Hollis' engagements else-
where. If he could have stayed long-
er, there would have been, we believe,
more visible results, but the seed
planted will continue to bring forth
fruit we are sure. The church was
fortunate to have had him for the
eight days.
Immediately following the benedic-
tion of the last service a large crowd
of people gathered on the bank of
the river for the baptismal service.
— Reporter.
Boys and Girls Corner |
i— ■■ " " ">
THE COOKIE JAR
And now abideth faith, hope
and love, these three; but
the greatest of these is love.
—1 Cor. 13:13.
Neil stood with his face tightly
pressed against the front window of
Murphy's Hardware Store. It was a
big, clear-glass window, enclosing a
display of shining aluminum pots
and pans, stainless knives and forks,
a latest model of a fireless cooker
and, seemingly, every other house-
hold utensil. But such articles were
of no interest to Neil. In fact, he
didn't even see them. His gaze was
fixed on a cookie jar displayed on a
small pedestal near the decorated
back panel.
Was there ever such a cookie jar!
Neil sighed. Just exactly the kind
Mother said she'd like to have. The
size, the shape and everything. And
those bright-red tulips painted so ar-
tistically all around the jar and even
on the lid! Just the very thing for
Mother's red-and-white kitchen !
And, best of all, it qnl^^ist§^$1.99.
Neil straightened importantly and
squared his shoulders. He slipped
his hand into his trousers pocket and
proudly fingered the many coins he
had placed there less than fifteen
minutes before. Two dollars and ten
cents ! Enough for the cookie jar,
lid, sales tax and all! And he had
saved every penny of it! More than
that, he had earned every penny of
it. For six long months he had saved
for Mother's birthday present.
At first, he couldn't decide exactly
what to buy for Mother. Then a
week ago he had passed by this very
window on his way to school. There
stood this beautiful cookie jar. Since
that day, Neil spent much time in
front of Murphy's store. He regard-
ed the cookie jar from every possible
angle. The more he saw it, the more
he wanted it for Mother. And, then,
as if out of the pure blue sky, only
two days ago, Mother had suddenly
said while packing his lunch:
"One of these days I must buy my-
self another cookie jar. Since my
last one was broken, I have been
wanting a new one."
Tomorrow was Mother's birthday.
How surprised she would be! He
would get up early in the morning
and put it on the table, so that as
soon as she entered the kitchen she
would see it. No, he would put it
where the old one formerly stood.
Then, while he was in school, she
would find it. Or, maybe he would
wait until dinner tomorrow night.
While Mother was putting the meal
on the table, perhaps he could slip
into the living room and put the
cookie jar by Mother's favorite chair.
Then Mother would find it when she
went into the living room after din-
ner, while he and Dad washed the
dishes and tidied the kitchen, as they
did each evening.
His eyes were sparkling with hap-
piness and his face wore a broad
smile as he took a few steps toward
the door, still eyeing the cookie jar.
Then, suddenly he paused, his
hand on the brass doorknob. There,
right before his eyes, was another
unit to an erector set. The very
thing he had wanted so long. It con-
tained the various pieces of metal he
needed to finish the airplane he had
hoped to enter in the boys' hobby
fair, but which he was unable to com-
plete because he needed more mater-
ial. And only a dollar and a half!
My, but it was a grand unit! So
many extra screws and bolts and
nuts! He stepped closer to the win-
dow. Yes, sir. It was exactly what
he needed to finish that plane. If he
could only have a few of those long
pieces and a couple of those braces!
A dollar and a half! Unconsciously
his fingers sought the precious coins.
He fingered them. Only a dollar and
a half ! He could even make a better
plane than Jack's, and Jack won the
first award two years straight. Even
an extra small-edged screm driver!
The kind he really needed, too.
Neil glanced up at the cookie jar.
It was a nice jar all right, but maybe
Mother wouldn't like it much after
all. Maybe she even bought herself
one today. You never know. Any-
way, her last one was square. This
one was round. Chances are she
would want a square one again.
A dollar and a half. Gee, there
were even some small staples, too!
He glanced at the cookie jar again.
Come to think of it, Mother's old jar
might have been a little bigger. Yes,
it was much bigger. Lucky he hadn't
mentioned anything to Mother about
it. He would still have fifty cents
left, and it was early. He could go
down the street to Jenkins' and buy
Mother a flower for her coat, or a
handkerchief. Mother probably
would like something like that much
better. Anyway, Christmas and his
birthday were both far off; next
week was the hobby fair; and it
would be a long time before he
would be able to save another dollar
and a half. My! But that was a
cracker jack set!
Again he reached for the doorknob,
but a little red-mittened hand was
too quick for him. He took a step
backward as a girl, a bit smaller than
he, entered the hardware store. She
was Jean Blake. Her brother was in
his spelling class at school.
Mr. Murphy turned as the bell
above the door tinkled merrily.
"Well, well, if it isn't little Jean,"
u
he said cheerfully. "And how are
you today?"
Jean walked directly to the coun-
ter as if fulfilling a most important
mission. She felt so much taller than
she really was.
"Just fine, thank you, Mr. Mur-
phy," she said politely as she pulled
off one of her red mittens and re-
leased a hidden treasure of pennies,
nickels and dimes. The coins rolled
merrily along the counter.
Mr. Murphy placed his hands on
his hips with exaggerated motions,
and his eyes beamed brightly.
"Hurrah!" he said in a husky
voice. "You've come to get her!
You've come to take Peggy Ann
home with you!"
Mr. Murphy's delight was genuine.
He turned quickly and reached to one
of the top shelves toward a cardboard
box protecting a doll.
Jean's lips quivered.
"No, sir," she corrected him. "I
can't take Peggy Ann home today. I
would like to have a game of birds.
Like the one in the window."
"But I thought you were saving
for Peggy Ann," Mr, Murphy said a
little disappointed. "I thought it
was Peggy Ann you wanted."
"I do want Peggy Ann," Jean said
not daring to look at Mr. Murphy,
lest unwelcome tears should appear.
"But Tony wants a bird game. He's
getting better, but the doctor said it
will be a long time before he'll be
able to come out and play with us,
so we take turns going in and play -
ing with him. It's my turn to play
with him today, and I want to sur-
prise him. He told all the kids he
would like to have a bird game,
'cause then he could play with it
when we're at school."
Mr. Murphy knew Tony very well.
He knew all the children in that
neighborhood, for they came to him
to settle any arguments or to praise
any of their accomplishments. Some-
times they even came to him for a
scolding, when they knew they had
done something wrong.
"So you want a bird game for
Tony," he said slowly.
"Yes. sir," she said quietly. Then
she glanced up at his kindly face.
"While you wrap it, could I please
hold Peggy Ann?"
THE FREE WILL BAPTIST
Without a word, Mr. Murphy
reached up and took the box from the
top shelf, just as he had done every
day for the last month. He put it on
the c(J\j:/itt.}^^^l^s usual place. Jean
stood on her tiptoes and carefully
lifted the precious doll from the box.
Tenderly, she held it in her arms.
My, but she was beautiful ! The most
beautiful doll in the whole world. She
gently touched the black shining
curls and the snow-white forehead.
Then she touched the little pink rib-
bon bow fastened at the neck of the
pale-blue dress. Tenderly she cud-
dled the doll close to her.
Mr. Murphy watched her out of the
corner of his kind eyes. Finally, he
leaned across the counter.
"Well, here it is," he said smiling-
ly as he handed her the wrapped
parcel.
With one lingering look at Peggy
Ann, she handed the doll to Mr. Mur-
phy and took the game instead.
"It will be a long time before I can
have her now," she said quietly as
she watched Mr. Murphy place her
gently back into the box. Then, as
if suddenly seized by an idea, she
added quickly.
"Mr. Murphy, could you put her
'way back on the top shelf so no one
would see her? I don't want anybody
to buy her before I can."
"No, Jean," Mr. Murphy said shak-
ing his head kindly. "I'll put her
right there." He pointed to the very
bottom shelf near the center aisle.
"Then you can come and hold her
any time you like, even when I'm
busy."
Jean's eyes lit up like a sudden can-
dle flame. Then, half sobbing, half
laughing, she hurried out of the
store, holding the precious bird game
close to her.
Mr. Murphy sighed, and watched
the little figure cross the street and
disappear. Then he sighed again
and turned to Neil.
"And now, Neil, what would you
like to have?" he asked, trying to
make his voice cheery once more.
Neil moistened his dry lips.
"A cookie jar," he said simply. "A
round cookie jar with red tulips on
it. Just like the one in the front
window,"
The Honor Roll
J. C. Griffin, New Bern, N. C. 143 '
D. W. Alexander, Bethel, N. C. 93 I
W. L. Moretz, Swannanoa, N. C. 87
M. E. Godwin, Dunn, N. C. 74
Mrs. J. J. Blizzard, Deep Run, N. C. —57 '
i-. H. Wetherington, Clark, U. G, 42
M. L. Hollis, Red Bay, Ala. 40 !
W. R. Williams, Kenly, N. C. 32 '
R. P. Harris, Enfield, N. C. 31 .
Mrs. E. L. Mallard, New Bern, N. C. —33
H. C. Vv^ood, Gove City, N. C. 31
Clifton Rice, Kinston, N. C. 26 i
Mrs. Henry Murphy, Davis, N. G. 25 '
G. W. Dail, Greenville, N. C. 25 ,
L. E. Ballard, Greenville, N. C. 23
M. L. Johnson, Goldsboro, N. C. 21 i
Mrs. M. A. Woodard, Winterville, N. C. _22 ;
E. C. Morris, Elizabeth City, N. C. 20 !
G. W. Nobles, Cottonwood, Ala. 20 '.
Mrs. D. C. Davenport, Winterville, N. C. _18 ;
I. J. Blackwelder, Nashville, Tenn. 18 j
K. W. Gaskill, Sea Level. N. C. 17 i
M. B. Hutchinson, Zaleski, Ohio 25 i
J. A. Campbell, Greenville, N. C. 17
C. B. Hamilton, Fountain, N, C. 16 I
R. N. Hinnant, Micro, N. C. 15 '
Mrs. C. F. Abrams, Macclesfield, N. C, __14 ;
Mrs. J. L. Nobles, Winterville, N. C. —14 I
Mrs. R. Wilbur Stanley, Four Oaks, N. C.-14
Mrs. Maggie Smith, Pikeville, N. C. __-14 i
Chester Pelt, Durham, N. C. 17
Mrs. Grady Boyd, Pinetown, N. C. Vi
J. R. Davidson, Bryan, Texas 14
Rufus Hyman, Pamlico, S. C. 12 I
H. L. Catrett, Colquitt, Ga. 12
W. H. Lancaster, Smithfield, N. C. 12
J. R. Bennett, Bridgeton, N. C. 13 i
Mrs. Lizzie McAdams, Huntsvilie, Texas _12 ;
Jennings Williams, Clayton, N. C. 12 |
L. E. Duncan, Tupelo, Miss. 13 !
Mrs. Mattie Lane, Grantsboro, N. C. 11
Mrs. Weils Thomas, Beulaville, N. C. —11
George Webster, Washington, N. C. 11 i
J. F. Parrish, Elm City, N. C. 12 ]
W. C. Sutton, Cove City, N. C. 10 !
R. C. Kennedy, Pink Hill, N. C. 11 ^
L. A. Fulford, Farmville, N. C. 10 j
Mrs. A. L. Summerlin, Macclesfield, I
N. C. 10 !
M. F. Whittmon, Brilliant, Ala. 10 -
N. D. Beamon, Snow Hill, N. C. 10 ?
Mrs. Gladys Whaley, Richlands, N. C 10 ,
Mrs. John R. Murphy, Snow Hill, N. C. —9 t
Mrs. A. G. Askew, Kenly, N. C. 'J J
Herman Wooten, Garner, N. C. 9 j
Mrs. R. A. Creech, Smithfield, N. C. 9 I
G. E. RatlifF, Pikeville, Ky. 11
P. C. Wiggs, Elm City, N. C. 8 (
Mrs. D. J. Pait, Bladenboro, N. C. 8 j
Mrs. J. S. Rich, Goldsboro, N. C. 10 1
Lessie Thomas, Beulaville, N. C. 7 {
J. R. Forrest, New Bern, N. C. 7
Mrs. S. B. Strickland, Middlesex, N. C. __7 Ij
L. M. Sawyer, Newport News, Va. 6 ;
Eddie Jones, Greenville, N. C. 6
M. S. Cowan, Robersonville, N. C. 6
D. J. O'Donnell, Ashville, Ala. 6
Mrs. W. M. Maye, Maury, N. C. 11
L. C. Johnson, Glennville, Ga. 7
Mrs. M. L. Crawford, Kenly, N. C. 6
Mrs. J. H. Oliver, Kinston, N. C. 7
M. E. Tyson, Pikeville, N. C. 6
K. V. Shutes, Cordova, Ala. 6
J. A. Evans, Middlesix, N. C. 8
Mrs. W. T. Hudson, Jakin, Ga. 6
Geo. Lee, Toccojjola, Miss. 5
B. B. Richardson, Middlesex, N. C. 6
G. C. Joyner, Smithfield, N. C. 5
E. W. O'Dell, Belmont, N. C. 5
R. R. Bailey, Walstonburg, N. C. 5
Mrs. Luby Anderson, Kenansville, N. C. _6
Mrs. H. S. Swain, Columbia, N. C. 8
Marshall Joyner, Winterville, N .C. 5
F. M. Knight, Blountstown, Fla. 5
J. B. Bloss, Columbia, Tenn. 5
Mrs. C. T. Adams, Morrisville. N. C. 5
Mrs. Rashie Kennedy. Pink Hill, N. C. 5
Mrs. J. S. Welch, Nashville, Tenn. 5
I
CAR
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THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, SEPTEMBER 16, 1942
Prevailing Prayer
Lord, what a change within us one short hour
Spent in Thy presence would prevail to make !
What heavy burdens from our bosoms take.
What parched grounds revive as with a shower;
We kneel, and all around us seems to lower;
We rise, and all, the distant and the near
Stands forth a sunny outline brave and clear.
We kneel, how weak ! we arise, how full of power !
Why, therefore, should we do ourselves this
wrong.
Or others, that we are not always strong ;
That v/e are ever overborne with care;
That we should ever weak or heartless be,
Anxious or troubled, when with us is prayer.
And joy and strength and courage are with Thee?
— Archbishop Trench
Free Will — Free G-race — Free Salvation
Volume 57— Number 35, $1.50 Per Year
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, September 16, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Afist. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretury
201 W. Cypress rit., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paint Bville, Kentucky
Rev. Clarence Bt)wen Statistician
Box 208, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer ...Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams ...Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart- Correspowdmg' Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
avmiation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
•North Carolina W amends
A uxiliary Com) ention )
OFFICERS:
M rs I : R. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
VI rs Hermnn Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Aitvn Phillips Educational Loan,
Clark, N. C.
{N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operaoive Program,
Jakin:. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State AasH.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
Youth lives on its hopes, Age on
its memories. — French.
AND FOR THE HOME
Holman large type
editions designed for
those who require big,
clear print.
THE IDEAL BIBLE FOR
HOME READING AND
DEVOTIONS.
Authorized
King lames Version
Size eVa x 91/4 inches
10 Thy kingdom come. Thy will be
done in earth, 'as it is in heaven.
1 1 Give us this day our 'daily bread.
All styles described below have gold back
and side titles, head bands and silk
marker. Contents include colored frontis,
2-color presentation and family record
pages, New Practical Course in Bible
Reading, Bible Atlas with Index and 12
pages of colored Maps on coated paper.
02002 Moroccograne binding, limp, amber
stained edges $3.00
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under gold edges 4.75
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Send Orders to
Free Will Baptist Press
Ayden, N. C.
REASONS TO BE GLAD
In a particular sense, those who
have labored and given their finan-
cial support to make it possible,
within so short a time, to clear the
indebtedness of the National School
property, certainly have good rea-
sons to rejoice. The accomplished
task gives rise to great satisfaction
to their hearts. There are others,
who have not done so much toward
giving their interest and support in
the achievement of this goal, yet,
they, too, have reasons to be glad,
for they do want the National School
to have a fine beginning. Moreover,
there are still others who are now
glad the school property has been
paid for and the first session of the
school is now opening. While they,
doubtless, have shown very little or
no concern at first in this education-
al movement, now they are becoming
interested because the school has an-
nounced its formal beginning.
May it be considered, moreover,
that these three classes of individuals
of the Free Will Baptist church con-
stitute, of course, the majority of the
membership of the denomination.
Now, since the National School has
just been opened for the giving of
instruction in religious training, and
since the announcement has been
published in the church papers re-
garding the call for students and
financial support, it behooves all
Free Will Baptists everywhere to
give their support to the school.
President L. C. Johnson and his staff
of teachers are expecting the hearty
co-operation and loyalty of the min-
istry, the churches, the leagues, the
auxiliaries, and the Sunday Schools
in all the states. Their interest, ac-
tivities and personal support of the
.school, as time passes, will cause it
to become in the course of time an
outstanding institution of learning
in the denomination.
Finally, it is the Christian duty of
these church organizations and indi-
THE FREE WILL BAPTIST
viduals to give of their means and
their interest in a manner that will
soon enable the National School to
have a large student body, and that
additional buildings may be erected
on the campus as they may become
needed. Thousands of dollars can
and fehould be given for the support
and enlargement of the institution
each succeeding year. The task will
be easy if all will share in the sup-
port of the school.
* * * *
THE ANNA PHILLIPS FUND
Now that the Nashville Bible
School in Tennessee has opened,
there is just cause and very good
reasons for the churches in the
State of North Carolina to secure
posters, and to fill them with the
dime stickers. Each poster, when
filled, will represent the value of
$/^0 dollars raised for the Anna Phil-
lips Educational Loan Fund. If one
hundred churches within the State
will fill each a poster during the
church year — from September, 1942,
to September, 1943 — two thousand
dollars will have been raised for a
worthy cause.
The purpose of this fund is to en-
able worthy boys and girls to secure
higher training above the high
school, for example, in Bible school,
college, Business school or univer-
sity, to better prepare themselves
for life's responsibilities. Quite a
few students, in this way, could be
helped to attend the Nashville Bible
School or to go to some other institu-
tion of learning for vocational study.
Several boys and girls have been
greatly benefitted in the past by be-
ing able to borrow from this Fund.
They have expressed appreciations
for this help. Moreover, this Fund
is a means of blessing many more
boys and girls to secure adequate
training for greater service in life,
if the church people will enlarge this
Fund.
8
We go further in saying that this
method of raising educational funds
need not interfere with nor retard
the giving of money direct to the
National Educational program. In
fact, each should stimulate the other,
and thus increase the work of the
educational program of our denomi-
nation. God has promised to bless
the cheerful giver to His great cause,
and the church people, who give lib-
erally, will become more happy, when
they begin to give more and more to
the cause of Christian education.
Let us hope, therefore, that many
boys and girls can be sent to the
Nashville Bible School, within just a
short time, through the means of
the Anna Phillips Educational Loan
Fund of North Carolina. Let our
good ministers and church leaders
arise to the support of this Fund,
and see that posters shall be filled
during the church year for the glory
of God and the blessing of some
worthy boys and girls. Further-
more, we believe other states will
soon, if not already doing so, begin
some plans of raising money for poor
boys and girls that they may be able
to secure adequate training for life's
duties and responsibilities. There is
an old axiom which reads thus:
"Where there is a will there is a
way," and this may be applied to the
church people with respect to raising
funds for Christian education. No
one should ever regret helping to
educate a worthy soul for the cause
of righteousness and the advance-
ment of civilization.
<.J@ft>a.—
NOTICE
St. Paul F. W. B. Church wishes to
welcome all visitors and delegates to
the Albemarle Women's Auxiliary
Convention which is to meet with
them Thursday, October 1st, 1942.
We wish to ask those who are un-
able to drive and must come by train
or bus to inform us, when they ex-
pect to arrive, as early as possible so
that we may make arrangements for
meeting them, etc.
You will please correspond with
Mrs. H. I. Fowler, 102 West Cypress
otreet, Elizabeth City, N. C.
Mrs. H. I. Fowler
4
THE FREE WILL BAPTIST
Evangelist Elsie M. Curtis
1104 South 12th St.
Herrin, Illinois
Go ye therefore, and teach all na-
tion. . . . Teaching them to observe all
things whatsoever I have command-
ed you: and, lo, I am with you al-
way pven unto the end of the world,
(age j— Matt. 28: 19-20.
Evangelism of the lost should be
the burden of every Christian heart,
and it should inspire every sermon
that is preached. Every soul that
has felt the cleansing power of the
blood and has rejoiced in the know-
ledge of sins forgiven, should feel
constrained to do something about
taking the gospel to those who have
not accepted Jesus as personal Sa-
viour. But the Evangelist is, after
all, only the forerunner of another
who is of great importance in God's
plan of christianizing the lost; that
one is the TEACHER. We read in
the Word that God has given to the
ciiurch, "evangelists and pastors, and
teachers!" And sometimes we feel
01. r duty is done when we have a big
revival, and a lot of rejoicing and
shouting. Paul speaks of "babes in
Christ," and souls just born into tho
kmgdom are babes. They need to bo
fed, nourished, and in general care-
fully cared for. And they need to be
TAUGHT the entire plan of God, for
their lives, that they do not always
remain babies.
Surely from every nook and cor-
ner where Free Will Baptists are
found should come sounds of Praise,
and happy rejoicing, because of OUR
Bible School in Nashville, Tennessee,
where our young ministers may be
TAUGHT, that they may go forth
and TEACH others. Some have,
perhaps, been very impatient of the
slow progress of denominational
work among us, in years past, bat
certainly God has in recent days,
abundantly poured out ble?sing">
upon us in awakened responsibility
and enlarged vision. But just 3s
much as we feel the responsibility of
saving the souls of the lost, we
should also be deeply concerned that
the saved should be taught, and not
only the soul, but the LIFE be saved.
Jesus said, "Teaching them (those
that believe and are saved) to ob-
serve ALL things ..."
Some Things We Should be Taught
(1) The need of complete surren-
der upon the altar of consecration.
In Romans 12:1 we read, "I be-
seech you, therefore, brethren, by
the mercies of God, that ye present
your bodies a living sacrifice, holy,
acceptable unto God which is your
reasonable service . . ." When the
soul that was dead in trespasses and
sins has been regenerated by the
Spirit, life is imparted — spiritual
life. How we rejoice in that new
life; old things pass away, and all
things become new; peace has come
into a troubled heart and now there
is no more fearful looking forward to
the judgment. We sing, " 'Tis the
old time religion, and it makes me
love everybody" "Happy day that
fixed my choice on thee, my Saviour
and my God." That life is a gift;
"Not of works, lest any man should
boast; it is the gift of God."
Now, what shall be done with that
life? Here is the whole being that
has been saved from sin; the hands,
the feet, the voice, the talents, all
God-given faculties of mind and
strength; they are mine, and I may
have the happy privilege of present-
'Eg- my whole being as a living sacri-
fice unto God. And when the sacri -
fice is complete, and holy, and ac-
ceptable, the fire will fall even as was
promised by John the Baptist. W^
should not worry about our having
the Holy Spirit, but we should cer-
tainly be sure that the Holy Spirit
has possession of us. Only the life
that is surrendered to Him can be
rsed by Him in His service.
(2) We need to be taught as Free
Will Baptists the entire denomina-
tional program. Jesus said, "Lift up
your eyes and look upon the fields
for they are already white unto har-
vest and the laborers are few." Ev-
ery pastor, and every member of the
chur-'.h must see the need of thrust-
ing forth laborers into the perishing
harvest, or the hands of the Home
and Foreign Mission boards will be
tied, and just as important is the
fact, that the local church itself will
die spiritually because of lack of vis-
ion. If the pastor is bewailing the
lack of interest in prayer meeting,
Sunday School, and local church ac-
tivities, perhaps it is because they
are not taught to be vitally interest-
ed in Missions. Until every pastor
becomes enthused over the mission-
ary program, the people will remain
uninterested. May God spaed th-^.
day when ALL Free Will Baptist
pastors will be so aflame with Mis-
sionary zeal that their entire congre-
gation shall be inspired with the
same spirit!
Beginning with the child in the
Sunday School, worshipping the
Lord by giving tithes and offerings,
should be taught. When the mind is
young and the heart is tender is the
time to begin the training of the
child to worship and when they grow
older they cannot forget that early
teaching. When the new convert be-
comes a member of the church they
should be taught there is a responsi-
bility for each to assume. Practical
Christianity is the only method en-
c'cjrsed by Jesus and the leaders of
the early church. Jesus said, "It's
not the one who says 'Lord, Lord,
but he that doeth ..." James admon-
ishes the church, "Be ye doers of the
Word and not hearers only." In 1
John 3:18 we read " . . let us not
love in word, neither in tongue: but
in deed and truth." Paul tells us in
II Corinthians 9:6 He which soweth
sparingly, shall reap also sparingly."
Christians ought to shout just as'
loudly as they worship the Lord with
their gifts as when their emotions
are stirred by a song of Heaven, or
a sermon concerning the glorious
Hope of Christ's return in the clouds.
Do you ask the question, "By what
agencies shall this teaching which is
so necessary be given to the church?"
Some say, "I do not need that any
man shall teach me." Then you must
deny the truth of God's Word for it
plainly declares that God gave to the
church teachers, for its edification.
THE FREE WILL BAPTIST
So we have the Sunday School- the
Study course, the Christian Workers'
Institute and the Bible School. Then
Jesus said to His disciples, "But the
Comforter, which is the Holy Ghost,
whom the Father shall send in my
name, he shall teach you all things."
With the Christian teacher, empow-
ered by the Holy Spirit, using the
Word of God as the main text, there
is no excuse for any to be ignorant
of the wonderful plan of salvation in
its entirety.
May I say, also, that we need
teaching concerning every phase of
Christian living and service, and rela-
tive to every department of denomi-
national work. We should not only
teach consecration, or missions, or
tithing, or personal service; the
whole plan of Christian living and
service should be emphasized and the
result will be a well balanced church
that has not "gone to seed" on one
thing. Some ministers preach one
doctrine exclusively; some churches
give bountifully to missions and neg-
lect all other departments of service.
If you remove the foundation from
VISIT TO SUNDAY SCHOOL
CONVENTIONS
Of a very recent date it was my
privilege and pleasure to visit two
Sunday School conventions. On the
Fifth Sunday in August, I attended
the Albemarle Sunday School Con-
vention which convened with the
Mt. Olive Church in Washington
County. It was well attended. The
writer had the pleasure of preaching
for them at the regular hour.
I noticed that one of the churches
represented did not use the Free Will
Baptist literature. But I am glad to
state that most of the churches do.
Others will follow, when they realize
the importance of patronizing our
own enterprises. In order to ad-
vance we must co-operate. They had
a good session. The crowd was well
entertained. Hospitality was at its
high speed. Their next convention
goes to Shiloh Church, Beaufort
County.
On the First Sunday in Septem-
ber it was my good fortune to at-
one side of a building it will become
lop-sided. With solid, Spirit directed
teaching, no church will be "lop-sid-
ed." Some of us are spiritually
"near sighted," we only see the need
at home; others are "far sighted"
and can only see the need afar off.
God's thought is that beginning at
Jerusalem (the home field) we
should lift the eyes and look upon
Judea, Samaria, and to the utmost
parts of the earth.
The children of the Lord have a right
to shout and sing,
"For the way is growing bright
and our souls are on the wing,
We are going by and by to the pal-
ace of the King;
Glory to God, Hallelujah."
But shouting and singing isn't all
that is required of the child of God.
Shout and sing, certainly, but mix
with that rejoicing, good, practical,
Christian living, and service, and the
entrance will be an abundant one
when finally the gates swing open to
the "Palace of the King."
tend the Craven County Sunday
School convention, which held its
session with the Macedonia Free
Will Baptist church. This conven-
tion consists of the different Protest-
ant denominations throughout the
country. The writer preached for
them at the eleven o'clock hour. Rev.
M. L. Hollis of Red Bay, Alabama,
preached in the afternoon. Dr. L. E.
Harris of Chicago did some good
singing. In fact the different
churches were represented by train-
ed singers. They seemed to co-op-
erate in a spirit of union, all together
and each together.
The day was so spent in a good
way that the pastor. Rev. N. Bruce
Barrow saw fit, owing to the long
services of the day, to call off the
night service. The meeting was
well cared for, and Hospitality was
in evidence on every side. This was
my first visit to Macedonia Church,
and the Craven County Sunday
School convention. But I want to
say again that when brethren lay
aside their selfish self, and work
harmoniously, being filled with the
Spirit of Christ they can accomplish
a great deal for a good cause. But
when they are puffed up with preju-
dice, trying to undermine and de-
stroy the influence of others whom
they should hold in high esteem as
co-workers in the vineyard of the
Lord they are doing a wrong.
If we work on marble it will per-
ish; if on brass, time will efface it;
if we build mansions, they will
crumble into dust. But if we work
on the young immortal minds, and
imbue them with the true principles
of the Gospel, and the just fear of
God, and love to our fellowman, then
we engrave something that will
brighten to all eternity.
C. J. Harris.
ANNOUNCEMENT
Cabin F. W. B. Church will hold
its revival, beginning on the Fourth
Sunday night in September. No set
time has been named for it to close.
That will be determined later. Rev.
M. L. Johnson of Goldsboro, North
Carolina, will serve us as our speak-
er.
Rev. Johnson is known quite well
in our denomination. He is an ac-
tive young minister among the
church people of his state. He is
loyal to the State Association in all
of its endeavors to further the
cause of God's kingdom.
Everyone is cordially invited to
attend the revival services as often
as they can. The church people are
asking that you pray much for the
success of this meeting.
Rev. Lloyd Vernon, Pastor,
Mrs. Roy Kennedy, Reporter
—
ANNOUNCEMENT
I wish to state that I will be open
for pastoral work for another year
for the following Sundays; namely,
Second, Third and Fourth. Any
church or churches that may desire
my services can write or get in touch
with me by addressing their letters
to Rev. W. A. Dail, Greenville, N. C,
Route two.
Your Brother in Christ Jesus,
W. A. Dail
6
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
PRESIDENT EXTENDS
INVITATION TO ATTEND
SCHOOL OPENING
The Free Will Baptist Bible
School will open officially on Sep-
tember 15. To many this will be the
realization of a dream and the an-
swering of prayer. We wish to in-
vite you to visit us on the opening
date. We shall be glad to accommo-
date you here at the School as far as
possible. We do not guarantee
accommodations for all, however,
since we can only take care of a lim-
ited number.
We are now in the office, setting
our house in order for the opening
exercises. Out on the lawn we hear
the noise of a lawn mower. There is
ranch work to be done and we are do-
ing it with enthusiasm, realizing
that the Lord has given to us
through our people a greater means
of service to Him and to the world.
It is expected that we shall have
students from various states where
our denomination is represented. li
you do not have a student from your
section, but know of one who needs
to receive training, it may be an op-
portunity for your church, union, or
association to do a good work by sup-
plying the means by which that stii-
dent could enter school September
15th.
Rev. L. C. Johnson,
President
:|! * * * * *
REPORT ON CUBAN WORK
Just a few lines as a report on the
blessing of the Lord on the work
here in Cuba. I have never seen
anything like this that we are in the
midst of a real revival. I baptized
27 in one place and 20 at another the
same day and there are many more
waiting baptism. One of our preach-
ers has eight preaching stations and
— „___^
there are as many more invitations
to enter. I visited a new point and
after a hard rain there were over
sixty people present, almost every
one raised their hands declaring
they wanted to follow Christ all the
way. The Gospel is an entirely new
thing to them and I have never seen
people so hungry to know the way.
I have been trying to serve as
chaplain in an American Camp, and
while sitting in the mess hall I heard
a Cuban whistling a hymn going out.
I asked him where he learned that
tune. He said, "I am an Evangelist,
a Christian believer." Inquiring
about how he became a Christian, he
said that his sister went to Havanna,
heard the Gospel, returned and the
whole family was converted. There
are over fifty who gather each Sun-
day. Asking if he had a preacher, he
said, "No we never have had a
preacher; we just meet together and
pray and sing." I have a very ur-
gent invitation to visit that place.
It is a twenty-mile horseback ride.
This is the most neglected and the
most fruitful field in the island.
Our work or rather our manner of
travel is very primitive, as there are
very few roads so we must have
horses. Our people have responded
roj^ally to our need. The following
have sent money for horses. Mrs.
C. A. Clement of Durham sent $20.00
toward a horse. Sister J. H. Oliver,
third vice-president of the Ladies
Aid sent $25.00 toward a horse. This
group is in Kinston, N. C. These
folks have demonstrated in a practi-
cal way their interest in our mission-
ary program. Sister Oliver says,
"We want to feel like we have a
small part in taking the Gospel to
someone." Thank you again folks.
During the past five months our
work has grown marvelously, start-
ing with one native preacher, Pedro
Oliva. We now have six full time
native Cuban preachers with two
morf^ on their way which will make
nine full time preachers. There are
five lay preachers. We have over
fifteen Bible students who intend to
enter the Bible School this fall. We
are bending every effort to get this
needed school started by November.
We do not know as yet just how and
when, but we do know why to pre-
pare our own native preacher boys
to carry the message of salvation to
their own people. $15.00 per month
puts a preacher on the field, and ten
dollars more pays for the hall to
preach in. Possibly some one might
like to take the full support of one
of these preachers or pay the rent
for a preaching hall.
I have figured that with the food
the Cubans are accustomed to and
to get some necessary clothing, $60
a year will take care of a student.
This is five dollars a month for a
future Free Will Baptist Cuban
preacher. Pretty cheap, tell me it is
making five dollars stretch these
times when it costs more to live in
Cuba, than it does in the United
States.
We are praying that God will give
us a farm. There is one for rent,
sixty acres with 2,000 palms on it.
They fatten hogs on the palm ber-
ries here. The rent is $160.00 per
year. The boys are all from Cuban
farms and will be able to devote part
time to the management of the farm
and caring for the stock. The first
need will be furniture, most of which
we will make ourselves. Possibly
we chall have to build a typical cuban
country house, made of the palm
fiom the palm trees on the farm.
One team of oxen and a wagon will
be another need, plows and imple-
ments, etc.
If we do not get the farm, we ex-
pect to start in the city of Pinar
where we moved this past week. So,
should any desire to write me, ad-
dress mail to Pinar del Rio Provencia
de Pinar del Rio, Cuba.
Thomas Willey
EXPRESSION OF
APPRECIATION
We the Foreign Mission Board of
the National Association of Free
THB FRBE WILL BAPTIST
7
Will Baptists take pleasure in using
this means of expressing our sincere
thanks and appreciation for the un-
tiring service rendered by Bro. I. J.
Blackwelder during the years he
served as Secretary-Treasurer of the
National Foreign Mission Board
prior to his resignation last April,
1942.
Sincerely,
Rev. Winford Davis,
Chairman-Treasurer,
Rev. Elsie M. Curtis,
C. F. Goen,
Rev. C. B. Thompson,
Rev. B. F. Rogers,
' Recording Secretary
^ ^ :jc ^
RECEIPTS FOR FOREIGN
MISSIONS FOR MONTH
OF AUGUST
Claud E. Sawyer, Ware Shoals,
S. C. $ 10.00
Missouri State Association 169.05
Black Jack Church of North
Carolina 14.50
Holly Springs Church of North
Carolina . 10.00
Sound View Church of North
Carolina 3.15
Rev. J. C. Griffin, New Bern,
N. C. 18.35
National Women's Auxiliary
Convention ^ 40.54
National Treasurer, F. S. Van-
hoose, from Allocated Fund 87.66
Mr. and Mrs. Claud Maxwell,
Port Arthur, Texas 10.00
New Salem Church of Texas_ 5.00
Pleasant Mound Church,
Texas 9.00
Mt. Vernon Church, Illinois _ 2.00
Sale of Missionary pictures
by Marie Thomas 4.55
State of North Carolina, by
Rev. Chester Pelt 38.24
Mr. and Mrs. George Webster,
Washington, N. C. 15.00
Rev. Paul J. Ketterman,
Macedonia, 111. 20.00
From State of Texas, C. F.
Goen 22.84
Senior S. S. Class, Pearsall's
Chapel, N. C. 2.00
W. J. Gibbs, Pamplico, S. C. _ 10.00
Total $491.88
Winford Davis, Treas.
NOTES AND QUOTES
By J. C. Griffin
To Know Right and Fail
"Preacher, I know what is right,
but I don't do the right." said an in-
toxicated man to me some days ago,
and then went on to say, 'I am a
member of the church; I give the
Lord the tithe of every dollar I
make," and then tears came to his
eyes, as he, seemingly, meditated.
Then he said with a trembling voice,
"My dear old Mother is a Christian;
she really knows the Lord, and she
prays for me, and I expect to go to
heaven when I die."
But He Is a Drunkard
The Bible says, "To him that
knoweth to do good and doeth it not
to him it is sin" (James 4:17). So,
according to the man's own testi-
mony he is a great sinner. First,
because his own Mother had taught
him to live right. Second, because
he knew it was wrong to get drunk.
Sin separates man from fellowship
with God. He was a drunkard, and
Paul places drunkenness in the same
catalogue of sin as he did "envyings,
murders, drunkenness, revellings
and such like," and then he said,
"They that do such things shall not
inherit the kingdom of God." (See
Galatians the fifth chapter and read
verses 17-21.) But he is a drunkard.
Now Is the Time to Save
At this time wages and salaries
are high. Some men are actually
making more money than they have
ever made in their life. Especially
those who are working on defense
jobs. Recently I heard a man say,
that he "made forty dollars in two
days." It is nothing to hear of peo-
ple making from fifty to more than
$100.00 in a week. Cotton is selling
the highest that it has in many
years. Almost everything is up, but
preachers' salaries ; some of them
have increased some, thank God. So
with money flowing as it has not
flown since the war of the "teens" it
should be remembered that "lean
days" followed the other war, as
they do all wars. "Hard times" fol-
low waves of money making. Those
who are making twenty dollars a day
now may do good to make twenty
dollars a week, or perhaps in a month
after this war, if Jesus tarries, or
delays His coming. So now is the
time to save.
Save For Various Reasons
FIRST, we should save for the
protection of our homes and our
loved ones. Second, we should save
for the protection of our government
and greatest of all, we should save
for the cause of Christ. Now is the
time to plan and prepare for that
church that will need painting, or
repairing, something that is hard to
do now, because of securing mater-
ials. You should plan to build Sun-
day School rooms and save in order
to be ready when the time comes
that we can build. One of my
churches, (Bridgeton) has placed
more than $500.00 down as a build-
ing fund, and is putting to this each
month with the purpose of building
of Sunday School rooms when condi-
tions make it possible.
The Next Year's Budget
If you have a budget for your
church now is the time to raise the
amount and put it into the treasury.
All that you think you should need
to meet every call of your church and
denomination. First, your pastor's
salary. And that should be raised
over what it was last year, at least
20 per cent in order to meet condi-
tions that he was not called upon to
meet last year. Then Foreign and
Home missions, Christian Education,
Superannuation and local expenses
should be listed and get the money
now, while the farmer is receiving
money for his produce, and while the
person who is on big wages and sala-
ries. Let us remember, that is, if
we are a Child of God, that GOD'S
CHURCH IS TO GO ON AND THAT
WE SHOULD NOT GIVE LESS
THAN OUR TENTH— THE TENTH
IS THE LEAST — THEN WE
SHOULD PLUS IT WITH OFFER-
INGS.
THE FIFTH EASTERN UNION
The Fifth Eastern Union held one
of the best sessions last Saturday
(Continued on page 11)
8
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
W Hancock Street, New Bern, N. C.
I AM NOT ASHAMED!
Mrs. L. E. Ballard
Paul said, "I am not ashamed of
gospel of Christ; for it is the power
of God unto salvation, to everyone
that believeth; to the Jew first, and
also to the Greek," Neither am I
ashamed of the Gospel of Christ, for
I know its wonderful transforming
power in my own heart and life.
Mrs. L. E. Ballard
But there IS something that I am
ashamed of: I am ashamed of us
who call ourselves Christians, when
I look all around and see the great
sacrifices that men everywhere are
making in order to win the war in
which our country is engaged; and
we Christians are doing so little, and
making so few sacrifices, to help win
for Christ that greater war that is
raging, under the subtle leadership
of Satan, which has its purpose the
ETERNAL DESTRUCTION of the
souls and lives of men. Surely, as
never before in the history of Chris-
tiandom, God is calling for wide-
awake, earnest, sincere laborers. Will
you, dear reader, be one who will
throw off this indifferent spirit, and
give your whole heart, soul, mind,
and strength to this holy conflict?
Friends, hell is enlarging itself,
while we sit snugly by. Millions
ctre dying without Christ. Let us
arouse ourselves, and be abov?t OUR
FATHER'S BUSINESS.
The foregoing statements come
because of the burden that has been
placed upon my heart while trying to
labor for the Lord as your Home
Missionary and Field Worker,
through the Women's Auxiliary in
the state of North Carolina. I hum-
bly submit the following report for
June, July and August, which seems
so small to me, in view of the great
need: I have visited 30 churches,
and two associations, and have de-
livered around 50 messages.
Among the churches in which it
has been my privilege to work, I find
many who feel the need of making a
greater progress in the extension of
God's Kingdom through, first, a
greater spiritual awakening, and,
second, better plans and methods.
But, oh! so many of these churches
need HELP in achieving both these
worthy aims, and the challenge to
help them rests upon our state or-
ganizations.
Since the State Auxiliary Conven-
tion I have received the following
xunds as compensation for my work:
From offerings on the field, in con-
nection with institutes, etc., $4.41 ;
from the State Women's Auxiliary
Convention, $40.00; from the State
Home Mission Board, $25.00; total,
$109.41. I have traveled around
1,800 miles, and have paid out for
expense $28.00.
I solicit your prayers that I shall
so live that I can hear the voice of
the Holy Spirit and follow where He
leads, regardless of the roughness of
the path.
* * :|r * « »
TO SECOND VICE-PRESIDENTS
OF CENTRAL CONFERENCE
I trust that all of you in every lo-
cal Women's Auxiliary have been
alert to the opportunities that Chris-
tian education activities have afford-
ed during the summer months. Va-
cation Bible Schools have been in or-
der. The ones you have helped in
any way to sponsor were of untold
benefit to your church. The youth
of today will soon be active in the
places we now fill if we are careful
about their Christian training. Let
us not neglect to give our assistance
to these precious young people in
every possible way. Many of them
are yearning for more spiritual
truths ; others can be induced to love
these truths.
Decide NOW to help some minis-
terial student in some way this year.
If you are not now filling an Anna
Phillips Educational Loan Fund pos-
ter, for the benefit of our worthy
young people in preparing them-
selves for Christian service, please
decide to fill at least one poster. You
may secure the poster and stamps
from the F. W. B. Printing Press at
Ayden, N. C, for ten cents each.
The creation of our Camp Fund
need not be halted because building
procedure is hindered. If you have
not sent in your apportionment, try
to get that in as early as possible.
Please do not wait later than Sep-
tembsr 25 to mail your report of
your activities and accomplishments
to me, so that I may have a report
ready for the District Auxiliary Con-
vention on September 30.
Yours for Christian education,
Mrs. M. A. Woodard,
District 2nd Vice-President,
Winterville, N. C.
« « * * * Di
SWANNANOA AID REPORT
This is the annual report for our
Aid society. We met during the
year twice each month, studied the
Bible for one lesson, and the Year
Book for the other. We have only
eleven members, but we are trying
to do our best for the upbuilding of
the Master's kingdom. We ask your
prayers that we might do all God
would ask us to do.
Activities
Sick visits made 510
Trays given 59
Flowers 72
Bibles given 5
THE FRBB WILL BAPTIST
Money to the needy $59.00
Value of clothes to the needy _$23.00
Soul winning efforts made 41
Cottage prayer meetings 31
Get well cards sent 50
Financial Report
Money taken in $139.97
Paid to Orphanage 19.25
To Home Missions 43.83
To Foreign Missions 1.00
For literature , 5.80
For postage .75
II New Testaments for sol-
diers 2.75
To the church 31.97
Miscellaneous 34.00
Total $138.35
Mrs. J. M. McMahon, President,
Miss Lenora Watkins, Secretary
REPORT OF AUXILIARY
MEETING
Lackey, Kentucky
The Women's Auxiliary called a
meeting for missionary reasons.
There was quite a bit of missionary
work transacted, and the follow-
ing memberr, were present: Mes-
dames T. A. Sublett, W. T. Hatcher,
Elmo Procter, Allen Stone, Stewart
Howard, Beunace Rice, Alma Reed,
and Mrs. John Hall.
The women's Auxiliary plan of
work for 1942-1943 was read by Mrs.
W. T. Hatche. Mrs. John Hall is act-
ing in the absence of Mrs. Procter,
whose present address is: Mrs. Flora
Procter, in care of Lieutenant James
H. Procter, Co. 5-2 Reg. F ARC, Fort
Bracy, North Carolina.
• • ♦ ♦ J
PROGRAM
The Auxiliary Convention of the
Central Conference will be held with
Edgewood Church in Edgecomb
County on September 30, 1942.
THEME : Victory through Faith
9 :30 — Registration
9 :40— Devotional by Mrs. M. A.
Woodard
9:55 — Address of Welcome by Mrs.
C. F. Abrams
— Response by Mrs. N. A.
Clark
10:00 — Recognition of visiting dele-
gates and ministers
10:1 0 — President's Message
10:25 — Reading of minutes
— Roll call of churches
i0:45 — Report of First Vice-Presi-
dent
— Duet by local chuicn
11:00 — Congregational singing led
by Mrs. L. E. Ballard
11:30— Sermon by Rev. L. B. Man-
ning
— Appointment of committees
and announcements
12:00 — Noon recess
Afternoon Session
1 :00 — Congregational singing led
by Mrs. J. C. Moye
1:15 — Report of delegates to other
conventions
1:25 — Report of Fifth Vice-Presi-
dent
1:45 — Program by Children of the
Orphanage
— Orphanage News by Rev. J.
A. Evans
2:00— Report of the Third Vice-
President
— Report of Fourth Vice-Presi-
dent
2:20 — Special music led by Mrs. L.
E. Ballard
2:30— Report of the Sixth Vice-
President
— Report of the Field Worker
2:50 — Business: unfinished or new
3:00 — Appointment of delegates to
other conventions
3:15 — Report of the Resolutions
Committee
— Report of the Committee on
Petitions
— Report of the Finance Com-
mittee
— Report of the Treasurer
— Report of the Courtesy Com-
mittee
3 :30 — Adjournment
Mrs. Paul Thigpen, President
Mrs. H. L. Spivey, Secretary
— - — <m> — ■ —
Mary was spending the afternoon
looking at some Bible pictures in her
Christmas gift-book. Presently she
remarked, "It says, 'Lot was told to
take his wife and children and flee,'
but I can't find the flea anywhere."
—Methodist Times.
A NEW CHURCH TO BE
DEDICATED
Dear Brethren:
It affords us a very great pleasure
to announce the dedication of our
church. The church to which we
have reference is Oak Grove Church
in Bladen County, North Carolina.
A few years ago we had the misfor-
tune of losing our old church build-
ing by fire. It is useless to say that
it was a dark and gloomy time with
ur-,, but a few of us were conscious
that He is faithful who has promised
i:. His Holy Word that He would
never leave nor forsake us.
Rev. W. L. Jernigan
So, with this in mind, we began
laying our plans for a new building,
and through the years we have la-
bored untiringly. We wish to thank,
therefore, everyone who has helped
us in any way to erect a new build-
ing. Accordingly, there stands to-
day on the old site a nice little, mod-
ern building. It is furnished with
modern pews and electric lights.
Furthermore, we would like to
have you to rejoice with us on the
third Sunday in the afternoon, at
3:30 p. m., of September, war time,
when we will dedicate this new build-
ing to our heavenly Father. The
sermon will be delivered by the pas-
tor. Rev. W. L. Jernigan, of Warsaw,
North Carolina.
Yours for the furtherance of
the Gospel,
W. L. Jernigan,
P. O. Box 236, Warsaw, N. C.
10
THE FREE WILL BAPTIST
Rev. Lancaster
REVIVAL AT POWHATAN
Our revival services at Powhatan
began on Sunday night, August 16,
and continued through Thursday
morning, August 26, with thr Rev.
Fred Rivenbark of Durham as the
evangelist. Services were held at
11:00 A. M. and 8:30 P. M. each day.
Brother Rivenbark's sermons were
strictly scriptural, instructive, and
inspirational, each one, as you know,
you who are acquainted with Brother
Rivenbark, being seasoned with
earnestness, zeal and faith. Quite a
number of people spoke freely of the
good messages which he brought and
stated that the church was
strengthened in the Lord by the
earnest messages brought by this
good man of God.
There were 22 converted, 15 of
whom united with the church, but
we are sorry to say there are still
some out of the Ark of Safety.
It was so our beloved pastor. Rev.
W. H. Lancaster, could be with us
most of the time and he aided in the
success of the meeting. We are
proud to say we have one of the
best pastors in the denomination as
the pastor of our church.
— Miss Grace Benson.
Rev. Rivenbark
NORTH CAROLINA FOREIGN
MISSION BOARD
Treasurer's Annual Report
September, 1941
Mrs. William Baggette, Roseboro_-J! 1.00
Lucy Warren, iNewton Grove 1.00
Carteret County Union 5.00
F. W. B. Orphanage, Middlesex 1.00
Kinston Church, Kinston 3.00
Goldsboro Church, Goldsboro 2.00
State Association 20.00
Total received $33.00
Paid out to National Treasurer $33.00
October, 1941
St. Mary's Senior League, New
Bern ,__$ 5.00
Holly Springs Church, Kenly 5.00
J. T. Linton (for native pastor)
Ransomville 4.00
Western Associtaion 10.00
Mt. Zion Church, Washington Co. 5.00
Mrs. J. J. Everton, Columbia 1.00
St. Mary's Woman's Auxiliary,
Lucama 2.00
Total received $32.00
Paid out National Treasurer 32.00
November, 1941
Reedy Branch Church and Auxil-
iaries, Winterville $ 9.69
Hull Road Church, Snow Hill 10.00
Free Union Leagues, Pinetown 1.00
Central Conference 48.44
Mrs. C. H. Denton, Rocky Mount 1.00
Shady Grove Women's Auxiliary,
Dunn 4.00
Mrs. Carrie Weatherly, Columbia 1.00
Shady Grove Church, Dunn 5.00
Albemarle Union 10.00
Free Union Leagues, Pinetown 1.25
2nd Union District S. S. Convention,
Greenville 2.00
Total received $93.38
Paid out to National Treasurer $93.38
December, 1941
'Znd Union District, Central Confer-
ence $ 5.37
Carteret County Union 3.00
Albemarle League Union 5.00
Central Conference 30.00
Challenging Quarter Fund (leagues)- 9.30
St. Mary's Church, Lucama 5.50
J. T. Linton (native pastor) Ran-
somville 5.00
Ayden Women's Auxiliary, Ayden 1.50
Sidney Church, Ransomville 5.32
Total received $70.00
Paid out to National Treasurer $70.00
January, 1942
St. Mary's Women's Auxiliary,
Lucama $ 2.00
(Continued on page 14)
THE FREE WILL BAPTIST
NOTES AND QUOTES
(Continued from page 7)
that it has been our privilege to at-
tend for some time with the church
at Moseley's Creek, Craven county.
Rev. Clifton Rice preached the Intro-
ductory sermon from the Scripture,
"There was a man sent from God"
(John i:6). He used his subject
well in showing "What God could do
through men who were sent."
The Union was weil cared for by
the congregation and the community
surrounding the church. It was
"good to be there." Much interest
was shown in the work in general.
Sunday, the Sunday School con-
vention of the District m.et, as is the
custom. A goodly number of the
schools were represented by delegate
or letter and another great day was
spent together. The Sunday School
lesson was taught by Rev. L. H.
Weatherington, and your servant,
this writer, tried to preach the Con-
vention sermon. Good programs
were rendered by Gethsemane and
Palmetta churches. Programs that
were profitable as well as entertain-
ing. The house was full and running
over, part of the day Sunday. God
sure did ble:s. Arrangements were
made through the request of Rev.
J. R. Bennett, for another horse to
be purchased for the work in Cuba.
Everybody seemed to be interested
in the work. Another fine dinner
was spread on the grounds and the
large congregation enjoyed a feast
for the physical man, along with the
Spiritual feast of the day.
LIVING COSTS AND FIXED
INCOME
City governments are raising the
salaries of municipal employees on
the theory that the man with a fixed
income is the first sufferer in a
period of rising prices. School
boards are giving serious considera-
tion to teachers' salaries. Labor is
getting raises in many instances.
Young and inexperienced help is be-
ing paid unprecedented wages for
untrained service. Living costs are
going up on almost all goods con-
sumed. In the face of this general
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt.
Middlesex, N. C.
REV. PAUL WOOLSEY, Acting Supt.
Greenville, Tenn.
TO REACH THAT BONUS WE NEED ALL THE HELP YOU CAN GIVE
Rubber and gasoline may be scarce
but COUPONS from the products
listed below are plentiful.
It is these coupons we want — their
cash value will help to finance part
of our program.
A generous cash BONUS will be
paid to us if we turn in a specified
ciiantity of coupons by December 31,
19'C2. \/e would appreciate your con-
tributions of the coupons from:
Octagon Soap Products
Rumford Baking Powder
Ballard's Obelisk Flour
Luzianne Coffee and Tea
Health Club Baking Powder
Borden's Silver Cow
Evaporated Milk
FREE WILL BAPTIST
ORPHANAGE
Middlesex, N. C.
CONCERT CLASS RECEIPTS
19th Week
Micro Church $ 27.34
Pine Level 21.42
Rains Cross Roads" 30.17
Union Grove Church (Wayne
County) 40.00
Pleasant Grove Church
(Wayne County) 30.00
Holly Springs Church 30.00
Oak Grove Church (Craven
County) 20.00
Piny Grove Church (John-
son county) 12.60
Total $211.53
Faustina Shearon, Manager
GIVES ORPHANAGE ANNUAL
ICE-CREAM TREAT
On Monday afternoon, September
7th, we were very happy to have
Hansley Chapel folk from Durham,
N. C, to visit us with their Annual
Ice-Cream and cake treat. We had
55 in number from their church to
be with us and enjoy the treat.
Among this number was Rev. Riven-
bark, pastor, of Hansley Chapel.
To Hansley Chapel folk, we extend
our many thanks for this treat and
will be looking forward to your re-
turn next year.
Their ice-cream and cake was val-
ued at $19.85.
situation, we respectfully call the at-
tention of church boards to the fact
that their preachers are facing new
demands and new price levels. In
many instances the old salaries would
not stretch around the family bud-
gets. Under the new conditions,
many pastors are driven almost to
distraction. We suggest that the
chairman of the pastoral relations
committee sit down with the pastor
and have a frank talk with him about
this whole matter. — Christian Advo-
cate.
+ — „ , , , .. .
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaieski, Ohio
( , ■— "— — - >
JOSEPH: AN EXAMPLE OF
FORGIVENESS
Lesson: Gen. 45:15; 47:11, 17.
L Golden Text Illuminated
"And be ye kind one to another,
tenderhearted, forgiving one an-
another, even as God for Christ's
sake hath forgiven you" (Eph. 4:
32).
The Standard of Forgiveness. How
freely and completely God has for-
given His children their sins ! He
has blotted out our sins ; He has
buried them in the ocean of His for-
getf ulness ; He has cast them behind
His back; He has covered them; He
has washed them away in the Blood
of Christ; He has removed them
from us as "far as the east is from
the west." We do not believe that
those thus forgiven should ever be
unforgiving and unmerciful. Our
forgiveness of others is to be sin-
cere and genuine; "from the heart,"
as Jesus said. The "spirit of Jesus"
is the spirit of forgiveness. "Fath-
er, forgive them," He prayed. If we
have not the spirit of Jesus, we are
none of His. (Read Mk. 11 :25 ; Eph.
4:32; Col. 3:13.)
A Forgiving Spirit. D. L. Moody
said, "I remember one town that Mr.
Sankey and myself visited. For a
week it seemed as if we were beat-
ing the air; there was no power in
the meeting. At last I said that
perhaps there was someone cultivat-
ing the unforgiving spirit. The
chairman of our committee got up
and left the meeting. The arrow had
hit the mark, and had gone home to
the heart of the leading figure in
our meeting. He had had trouble
with someone for about six months.
He at once hunted up this man and
asked his forgiveness. He came
back to the meeting with tears in
his eyes, and said, 'I thank God you
ever came here.' That night the in-
THE FREE WILL BAPTIST
quiry room was thronged. The
chairman became one of the best
soul-winners of the meeting!" May
God give us the forgiving spirit.
(Read Acts 7:60.)
II. Lesson High Points
The center point in our last lesson
was Judah's wonderful plea before
Joseph. It was the climax which led
up to this scene in Joseph's house.
He could no longer hold back his
identity from his brethren when he
had heard Judah's matchless argu-
ment for his aged father. He could
no longer keep back the joy and the
tears which arose from within his
soul. Note how he said, Cause every
man to out from me. He wanted
to reveal himself to his brothers in
the absence of strangers.
Dr. Torrey says, "It had not been
safe to make himself known before,
now it was ; for his brethren had
been brought to a recognition of
their guilt and a willingness to ac-
cept its punishment (Ch. 42: 21, 22;
44: 33)." Note, the brothers "were
troubled at first" because they re-
called how they had grievously mis-
treated him years before. They
thought of how they had stripped
him of his coat of many colors, put
him in the pit to perish, and how
later they took him out and sold him
to merchantment going down to
Egypt.
Joseph's forgiveness of his broth-
ers' misdeed is praiseworthy. Not a
word of complaint, not a suggestion
of censure did he make unto them.
But God had worked mysteriously in
his life to preserve a people, a rem-
nant of Israel; therefore, from the
depths of his soul, he forgave his
brothers for all the harm they had
done unto him.
Joseph gave God the honor and
praise for what he had been able to
do for suffering humanity during
the two years of famine over the
land. All true followers of God will
give honor and recognition to proper
sources from which they obtain pow-
er and usefulness. — Advanced Quar-
terly (F. W. B.)
III. LESSON ILLUSTRATION
The King and Forgiveness
One evening in Belgium, during
the World War I, some little chil-
dren were playing outside a village
that had been ruined by German ar- ;
tillery, when the Angelus sounded, |
calling them to prayer. They drew I
near to a wayside shrine, and, led by ■
an older girl, began to repeat the j
Lord's Prayer. When they came to i
"Forgive us our trespasses," she ^
stopped, and so did the others. It 1
was not long since the enemy had \
laid waste their homes and killed j
many of their loved ones. How |
could they go on and say "As we j
forgive those who trespass against \
us"? There was silence for several \
moments, and then a man's voice be- i
hind them took up the prayer, "For- i
give us our trespasses, as we forgive i
those who trespass against us," and ]
steadily the clear strong voice led ■
them through to the solemn "Amen." j
When the astonished children turned i
to look, there stood a tall, uniformed
man with a group of officers. It was :
their beloved king! He had proved :
himself their king indeed, by lead- ;
ing them, through that great prayer, j
to the spirit of forgiveness. — The j
Christian Herald. i
■]
Beauty Out of Blots j
A friend once showed John Rus- i
kin a costly handkerchief on which 1
a blot of ink had been made. "Noth- i
ing can be done with it now," said i
the owner; "it is absolutely worth- i
less." Ruskin made no reply, but ■
carried it away with him. After a j
time he sent it back, to the great |
surprise of his friend, who could
scarcely recognize it. In a most skil-
ful and artistic way Ruskin had ■
made a design in India ink, using the ,
blot as a basis, making the handker- ]
chief more valuable than ever. j
What a blot we have in Genesis 37, 1
and how beautiful God made it in i
Genesis 44 and 45 — Moody Monthly, i
I wish to announce that I am avail- j
able for pastoral work for another i
year. Any church or churches that >
should desire my services for the j
year, please correspond or communi- j
cate with me at Sea Level, North j
Carolina. |
Sincerely yours in Christ, }
Rev. Garris W. Gaskill.
I
THE FREE WILL BAPTIST
11
GOD'S FREEDOM
By Pearl Alligood, Davis, N. C.
While the war clouds are hanging
heavy
Over our home-land today ;
And the call comes to us every mo-
ment
Taking our loved ones away.
Our hearts are bleeding and broken
Our sorrows are hard to bear;
As we see the homes that are empty
And gaze at each vacant chair.
Some are fighting the battles in
Asia
Some are crossing the ocean too ;
While on the shores of Australia
They carry the Red, White, and
Blue.
But we who are here on the home
front
Can help in a noble way;
To save many lives from disaster
By not forgetting to pray.
As we go about our duties
Let's remember our boys far away
Who are giving their lives every mo-
ment
That we might have freedom some
day.
There is One who can grant us this
freedom,
Our Saviour who reigns above.
He is waiting this moment, and long-
ing
To fill every heart with His love.
We salue the flags of our nations
We pledge our allegiance true
To the flag of our beloved country
Old Glory, the Red, White and
Blue.
But the flag that we all should carry
As we go forth to meet the foe
Is the blood stained banner of Jesus,
We should take it wherever we go.
His love is more precious than rubies,
His blood truly cleanses from sin;
If w« onen the door of our hearts
And let the dear Saviour come in.
He has promised He'll never forsake
us
If we trust in His mercy and
Grace ;
He's preparing a home over yonder
And some day we'll look on his
face.
Then we'll shout with the angels in
Glory,
As we meet our loved ones once
more;
In that land where peace ever reign-
eth,
And where cannons cease to roar.
Over there in that beautiful city
No foes will be there to molest;
But all will be peace and contentment
In that home of the pure and the
blest.
<^ —
YOUNG GIRLS AND UNIFORMS
This is a touchy subject, and it is
frequently more prudent to leave a
touchy subject alone.
But this is a subjecc that should
not be left alone.
It concerns the alarmingly large
number of very young girls in mili-
tary communities whose parents per-
mit them to roam the streets at
night and return home at midnight
or later.
The situation has arisen in every
city which has military posts, and
that includes Lakeland.
The girls involved are only 14 or
15 years old.
They are at the innocently roman-
tic age when they worship heroes,
and they are scarcely aware that
they are making overtures to sol-
diers, though some of them appear
rather wise for their years.
Many soldiers dismiss them with
gallant courtesy. Many are not
quite so gallant.
But the responsibility should be
shifted to neither the young girls
nor the soldiers.
The responsibility is squarely up-
on the shoulders of parents, and
many parents who are ignoring this
responsibility are going to have
cause for deep regret.
Parents must not let the general
excitement of war blind them to the
immediate obligations of the home,
especially obligations to their chil-
dren. Children speed rapidly
through the confusion and uncertain-
ty of their early 'teens, and their
errors cannot ever be strictly erased.
They need the help of understand-
ing but vigilant and firm parents.
It's easier to prevent the errors
than it is to erase them.
We feel certain that most soldiers
would concur in this warning to par-
ents.— Lakeland Ledger.
— By Nelson.
'iim>-
REVIVAL AT ROYAL
We are glad to report that Dublin
Grove church in Beaufort County
has recently closed a ten days' revi-
val.
We consider the entire meeting a
success.
Rev. Clinton Lupton of Bayboro,
N. C, conducted the meeting. We
feel that he is a consecrated man,
one called of God.
There were five girls who united
with the church. We are glad in-
deed to have them make this great
step. The church as a whole was
drawn closer together.
We were glad to have visitors from
other churches with us during our
meeting. We feel that all who heard
those wonderful sermons were
brought closer to God. The entire
community' considers it a great bless-
ing to have had Rev. Lupton with
us in our meeting again this year.
We now are looking forward to
Rev. Lupton pastoring our church
the coming year.
We invite all who can do so to at-
tend our monthly services.
Mrs. Blain Aldrich
P. S.— Rev. J. P. Woodard of Stone-
wall, N. C, has served our church for
the past four years. We greatly ap-
preciate his faithful services and
hope him great success in other
fields of church work.
A little Indian lad had just been in
school a few days when he said to the
teacher :
"I would like your school better if
you would have more of those re-
cesses."— Indiana News.
— . — «m>
Subscribe to the Baptist
THE FREE WILL BAPTIST
NORTH CAROLINA FOREIGN
MISSION BOARD
(Continued from page 10)
Mrs. W. A. Jackson, Dunn 5.00
Kinston S. S., Kinston 3.00
Ayden Church, Ayden 25.00
Total received $35.00
Paid out to National Treasurer $35.00
February, 1942
Reedy Branch Church, Winterville _. $26.00
Barbara Willey league, Columbia __ .68
Albemarle Union 10.00
Total received $26.68
Paid out to National Treasurer $26.68
March, 1942
King's C. R. Church and Auxiliaries,
Farmville $ 1.75
White Oak Women's Auxiliary,
Bladenboro 2.00
Marlboro League, Marlboro 1.00
Kinston S. S. (native pastor),
Kinston 2.00
Mrs. W J. Jackson, Dunn 3.00
Oak Grove Women's Auxiliai'y,
Vanceboro 1.14
Total received $10.89
Paid out to National Treasurer $10.89
April, 1942
Albemarle Union $10.00
Carteret County Union 2.00
Western Women's Auxiliary Con-
vention 20.00
Mrs. J. J. Everton, Columbia 1.00
Edgemont Missionary Society, Dur-
ham 20.00
Grimsley Church, Snow Hill 3.08
Cape Fear Conference 10.00
Total received $66.08
Paid out to National Treasurer $66.08
May, 1942
Pleasant Plain Church, Selma $ 4.50
Kinston S. S. (native pastor) Kins-
ton 3.00
Free Union Leagues, Pinetown 1.00
Wintergreen Women's Auxiliary,
Cove City 5.00
Macedonia Women's Auxiliary (cir-
cle 2) Ernul 1.00
Total received $14.50
Paid out to National Treasurer $14.50
June 1942
2nd Union Central Conference $ 2.08
Shady Grove Church, Dunn 10.00
J. H. French, Roseboro 1.00
Carteret County Union 5.00
Edgemont Leagues, Durham 20.36
Grimsley Church, Snow Hill 6.42
White Oak Church and S. S.,
Bladenboro 4.02
Total received $58.88
Paid out to National Treasurer $58.88
July, 1942
St. Mary's Senior League, New
Bern $ 5.00
Gum Swamp Church, Greenville 15.00
Entwistle Church, Rockingham 5.60
White Oak Church, Bladenboro 2.00
Free Union Church, Pinetown 1.75
White Oak S. S., Bladenboro 4.39
Elwood Lane Church, Kannapolis 5.00
Total received $38.24
Paid out to National Treasurer $38.24
August, 1942
Rose of Sharon Church, Roberson-
ville $ 2.00
May's Chapel S. S., Dudley 2.00
Ephesus Church, Blount's Creek 2.00
Warden's Grove, Lowland 3.30
Camp Leach (traveling expense to
camp for Miss Barnard) 17.00
Edgemont Church, Durham 11.86
Kinston Church, Kinston 3.00
Macedonia Woman's Auxiliary,
Ernul 1.00
Shady Grove Women's Auxiliary,
Dunn 2.00
St. Mary's Women's Auxiliary,
Lucama 4.00
St. Delight Church, Craven Co. ____ 3.70
St. Delight Women's Auxiliary 5.00
St. Delight Bible School 1.00
Core Creek, Cove City 55.00
Edgemont Church, Durham 14.00
Grimsley Women's Auxiliary, Snow
Hill 5.00
White Oak S. S., Bladenboro 3.67
Pearsalls Chapel, Kenansville 8.00
Mrs. Maude K. Vernon, Mt. Olive __ 5.00
St. Mary's Church, New Bern 50.00
Smith New Home Women's Auxil-
iary, Deep Run 4.00
Total received ___$202.53
Paid out to National Treasurer ___$202.53
Grand Total
Total receipts for the year $681.18
Total paid out to National
Treasurer $681.18
ANNOUNCEMENT
We wish to announce through the col-
umns of the Baptist that we are available
for pastrr-al, evangelistic and BibV con-
ferent- vv^ork. Any church or churches
that should de-ire our services, please
correspond or communicate with us at
Dudley, N. C.
Sincerely yours in Christ Jesus,
Rev. J. P. and Anna Barrow.
FOREWARNED IS FOREARMED
I would pass over this command-
ment if I dared, but when I see what
the enemy is doing, and when I see
the terrible state of things that we
are having all around, in all kinds of
society, high and low, I feel that I
must cry out and spare not. ''Thou
shalt not commit adultery," This is
i\ sin that is not much spoken of, but
it is one of the greatest evils of the
present time.
D. L. Moody once said in his ser-
mon, "Tekel," "When the Devil gets
his foot on a woman once, she never
gets up any more." Sam P. Jones
said in a sermon, 'Tt is the most
damning sin in America," Bob Jones,
in a lecture, "Perils of America,",
said, "God help us to exalt conditions
in America to assist in getting a
good name for our boys and girls —
the Nation's greatest asset."
Your Brother in Christ,
A, B. Nelson
WRONG NUMBER
I am thinking of Bryan Capper,
who stared hard and long at his
father one day and then said: "Dad-
dy, will I look like you when I'm
grown up?" "Well, everybody seems
to think so, son," replied Mr. Capper;
and then Bryan heaved a great sigh,
which was full of meaning, and said:
"Well, I won't grow up for a long
time. Will I, daddy?" No doubt was
possible of what he thought of the
parental looks.
Lastly, I am thinking of the little
fellow who rang up his father at the
office, and, when he got a reply,
said: "Who's that?" "The cleverest
man in the world," said his father,
who had recognized his boy's voice;
and from whose face the smile faded
when his son replied : "Sorry, I've got^
the wrong number!" — Ex.
0 my distrustful heart,
How small thy faith appears;
But greater, Lord, thou art |!
Than all my doubts and fears;
Did Jesus once upon me shine.
Then Jesus is forever mine.
FREE TITHING BULLETIN
SAMPLES
The Tithing Bulletin, as prepared
by Layman Tithing Foundation, of-
fers every church the most effective
of tithing education plus relief from
half expense and worries of the ordi-
nary church bulletin. It combines
simplicity, effectiveness and eco-
nomy.
The Bulletin consists of four pages.
They are furnished either with pages
2 and 3 blank or with 1 and 4 blank.
They may be printed, multigraphed
or mimeoed at one impression. The
printed pages carry any one of thirty-
two of the famous Layman tithing
messages. This affords a quiet but
effective course in Stewardship edu-
cation which may lead up to pulpit
presentation.
A complete set of samples and full
particulars will be sent to any ad-
dress free of charge, postage paid.
When you write please mention
The Free Will Baptist, also give your
denomination.
LAYMAN TITHING FOUNDATION
740 Rush Street, Chicago
■ — — ' —
LETTER FROM ALMA, GEORGIA
Dear Press:
After so long, I wonder if you will
remember a fellow who once strolled
your streets. Those dear old days
back in the years linger in my mind.
Many have come and gone from our
midst and still we press on.
Our Association will Convene with
Corinth Church, Bacon County,
Georgia, on Tuesdaj^ night before the
Fourth Sunday in October. We would
be glad to have visitors with us from
far and near, for we are trying to
make this the best year of our work.
Best wishes to the Press and all
the employees.
Yours in Christ Jesus,
E. B. Joyner
ANNOUNCEMENT
We the church at Sidney, Beaufort
County, expect to begin a revival
meeting on Sept. 21st, led by Elder
Clinton Lupton. We ask all who
read this to join us in prayer for an
outpouring of the Holy Spirit and for
the saving of many souls.
J, T. Linton, Clerk
THE FREE WILL BAPTIST
WORKING FOR HIM
God has given all of us talents,
something to use for him. Oh, do not
let the world have that which God
has given you. I do not mean to say
— you will not misunderstand me, I
am sure — that if you are called upon
as most of us, all of us in some way
or other, are, to do the world's work.
Two
FOR MINISTERS. 11
New Edifion from
Brand New Plafes
we are going to do it to the best of
our ability. True consecration begins
when all that is done. That is a debt
not only to God, but to man. Speak
for him, or perhaps write for him;
perhaps you can use hands and feet
in his service. — J. Russel Howden.
—
Knowledge is not the main thing in
life, but the use of it. — Talmud.
Sets
HE STODEMTS
HENRY'S
COMMENTARY
on the
WHOLE BiBLE
6 Volumes
$1^00
GEORGE W. TRUETT, D.D., says:
"It is a happy thing that this set has been brought out in a far better
binding and print than marked the great wor'; in former days. This
monumental work should be in the library of every Preacher and Bible
teacher in the land."
BIBLE STUDEil'S Wei!tCSiG IMMm
In Three Large Uniform Yoliimoi $^§5
Handsiame Durable BlEidis^Q w
1 COMMITS
r '
1. GRAY'S COMMENTARY ON THE EEiLE
By JAMES M. GRAY, D.D.
Over 350,000 Words, 443 Double Column Pages. Over 25,000 Questions
Wide-Margin Edition $3.00
2. SMITH'S BIBLE DICTIONARY
By WILLIAM SMITH, LL.D.
Every Subject, Person, Place or Event in the Bible Treated with Fullness
and Fidelity. Encyclopedic Edition $2.00
3. CRUDEN'S COr«^PLETE CONCORDAS^CE
By ALEXANDER CRUDEN
Nearly 100,000 References, Notes, Proper Names, etc., in Consecutive Order.
Author's Own Edition $2.00
Send orders to Free Will Baptist Press, Ayden, N. C.
16
THE FREE WILL BAPTIST
PROGRAM
Fifty-Sixth Annual Session of the West-
ern Association to be held at the Five
Points Free Will Baptist Church, Wilson,
N. C, October 14 and 15.
Wednesday Morning
C:30 Devotions — Rev. Elton Price
9:45 Welcome Address — Rev. L. E. Bal-
lard
Response — Rev. Paul Jenkins
10:00 Moderators Address — Rev. J. B.
Ferrell
10:15 Roll Call of Ministers
10:30 Appointment of committees
10:45 Report of Board of Trustees — Rev.
R. N. Hinnant
11:00 Business Period
12:00 Introductory Sermon — Rev. W. R.
Williams
12:30 Lunch
Wednesday Afternoon
1:30 Devotions — Rev. Romie Mitchell
1:45 Orphanage Report — Rev. J. A.
Evans
2:00 Roil Call of Churches
2:30 Business
3 :30 Adjournment
Wednesday Evening
8:00 Devotions— Rev. W. A. Hales
8:30 Sermon — Rev. Clarence Bowen
Thursday Morning
9:30 Devotions— Rev. J. F. Parrish
9:45 Report of Various Committees
10:15 Ordination Services
10:45 Business Period
11:45 Devotions — Rev. Robert Woodard
12:00 Sermon — To be supplied
12:30 Lunch
Thursday Afternoon
1:30 Devotions — Rev. Everett Connelly
1:45 Business Period
2:45 Election of Officers
3:15 Adjournment
Benediction by Rev. J. H. Worley,
P. S. TIME— Eastern War Time
PROGRAM
8th Annual Session of Northeast
Mississippi F. W. B. Association
Thursday Morning
10:00 Devotions— Bro. C. R. Hollis
10:15 Welcome Address — Eld. George Lee
10:20 Organization and Opening Business
— Delegation
11:00 Moderator's Message— Eld. J. M.
Haas
11:20 Recess
11:30 Sermon— Eld. J. S. Frederic
12:30 Lunch
Thursday Afternoon
1:30 Devotions- Eld. D. M. Smitherman
1:45 Business Session — Delegation
(a) Committee Appointments —
Moderator
(b) Ministerial Reports — Ministers
2:25 Recess
2:45 Committee Reports: (a) Temper-
ance, (b) Obituary, (c) Ladies Aid.
(d) League, (e) Sunday School, (f)
Missions
4:15 Assignment of Homes — Local Com-
mittee
4:30 Adjournment
Thursday Evening
7:30 Devotions— Eld. W. H. Fondren
8:00 Gospel Ordinances— Eld. G. C. Lee
Friday Morning
9:00 Devotions — Eld. E. A. Lewis
9:15 Business Session — Delegation
Committee Reports: (a) Christian
Education, (b) Finance, (c) Reso-
lution, (d) Miscellaneous
11:00 Appointment of Corresponding Dele-
gates
11:10 Recess
11:30 Sermon — To Be Supplied
12:30 Lunch
Friday Afternoon
1:30 Devotions — Eld. M. E. Carpenter
1:45 Closing Business:
(a) League Rally Report — Bro. E.
K. Brown
(b) S. S. Convention Report — Bro.
L. E. Duncan
(c) Treasurer's Report — Bro. W. G.
Prude
(d) Election of Officers and Host
for 1943 — Delegation
(e) Announcements
3:00 Memorial Service
Adjournment
— ■ — -<-m^>
DILEMMA SOLVED
Two fussy traveling salesladies
were riding in opposite seats in the
train. One thought the car was too
hot, the other said it was too cold.
Just then a dusky porter'' came
through.
"Porter," commanded the first
lady, "I wish you'd open that win-
dow. I'm nearly smothered."
"Don't do it!" snapped the other.
"If you do I'll freeze to death."
The porter scratched his head.
"What you 'spose Ah should do in
a case lahk dat?" he asked a portly-
looking traveling man, about two
seats to the rear, trying to enjoy a
little reading.
"Open a while and freeze one;
then shut it and smother the other."
— Clipped.
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The Smaller Sunday School Makes
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By W. Edward Raffety $1.00
Soul Winning
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Smith's Pronouncing Bible Dictionary
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The National Word Book
(By Owen C. Brown) $1.00
Send Orders to Free Will Baptist
Press, Ayden, N. C.
iiiiiii iiiiiirrjiiriiiiiiiirmrriiiLiiriiiiiiiiirriimrfiiiii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiriiiriiiiiriiiiiiriiiii iriiiiiiriiiiiiiiiiiiiiiiiiiiiiiriiiiiiiiiiiiiiiiiiiiiiiiriiiiiiiiiiiiriiiiiiiiiiiiiiii i iiiiiiiiiiiiiiiiiiiiiiiiiiiriiiiii iiii ii iiiiniiiiiiiiiii iiiiiiiiiii uiirrtmuri umiiiii iniiwiiiiiiiii mi
THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, SEPTEMBER 23, 1942
The Unfailing Friend
What a friend we have in Jesus,
And our sins and griefs to bear;
What a privilege to carry
Everything to God in prayer,
Oh, what peace we often forfeit,
Oh, what nedless pain we bear —
All because we do not carry
Everything to God in prayer.
Have we trials and temptations?
Is there trouble anywhere?
We should never be discouraged;
Take it to the Lord in prayer.
Can we find a Friend so faithful.
Who will all our sorrows share?
Jesus knows our every weakness,
Take it to the Lord in prayer.
Are we weak and heavy-laden.
Cumbered with a load of care?
Precious Saviour, still our Refuge, —
Take it to the Lord in prayer.
Do thy friends despise, forsake thee?
Take it to the Lord in prayer;
In His arms He'll take and shield thee.
Thou wilt find a solace there.
Volume 57 — Number 36, $1.50 Per Year
tiiniiiiiniiiininnNiiiiiiiiiNiiiiiiiiiiiiiiiiHiiiiiiiiiiiiiiiiiiiiiiinMiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiMiiiiiiiin iiMiiiiiiiiiiiiiiMiiiuiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii'Miiiiuiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiin
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
I'refis, Ayden, North Carolina, a nonprofit-
sharing; Corporation.
R B. SPENCER Editor
r K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year fl.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly b-^
rendered to any other similar organ
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, September 23, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat iiiver, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretnnj
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Painl Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Ste-wa.rt-Corresponding Secy.
Ashland City, Tenn.
( Foreign Missionaries )
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions.
1212 E. Main Street, Durham. N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
rvvvafinn, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
•North Carolina Women*s
Auxiliary Convention)
OFFICERS:
Mrs. (J. R. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs flerman Nobles : Treasurer
Greenville, N. C.
Mr«. L. H. Wetherington Chairman
Avvrr Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Ravniond T. Sasser President
815 Briggs St., Wilson, N. C.
llrz. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga
Rev. T. B. Mellette. S^trretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operativa Program,
Jafcin. Ga.
(Alabamia State)
Rev. J. J. Stabb, Moderator State Asm.,
2313 N. 33rd. Ave., BirruinKham, Ala.
Rev. K. V. Shutes, .A.^;st. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
Youth lives on its hopes, Age on
its memories. — French.
0id3oA'.mie
AND FOR THE HOME
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THE IDEAL BIBLE FOR
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Size eVs X 91/4 inches
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done in earth, *as it is in heaven.
1 1 Give us this day our 'daily bread.
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Send Orders to
Free Will Baptist Press
Ayden, N. C.
THE NEW HONOR ROLL
The New Honor Roll of the Bap-
tist paper for the year 1942-'43 will
appear very soon. As many of the
old subscribers and solicitors know,
we change the roll each year during
the month of September. For the
past year the honor roll has shown
up quite well.
In this connection we should like
to express our appreciations to ev-
eryone who solicited, during the past
year, subscriptions for the paper.
Anyone can see from the old honor
roll that a large number of ministers
and lay-workers turned in during the
year fine lists of subscriptions. Not
only have we who work at the Press
been pleased with such good results,
but also many of our friends have re-
marked to us of their great satisfac-
tion because of such fine co-opera-
tion in the interest of the Baptist
paper. May we state, moreover, that
we believe such interest has led to a
much smaller number of lapses in
subscriptions during the year. In
fact, we have maintained a better
paid-in-advance subscription list
than heretofore. This is a splendid
showing, and every reader of the
Baptist, we are sure, will be glad to
learn this fact.
Now, looking toward the future,
may we hope to go beyond last year's
record with even greater success dur-
ing the year '43. We are asking,
therefore, that both the ministers
and the lay-workers to use their in-
fluence, and secure, whenever possi-
ble, new subscriptions for the Bap-
tist paper. The church people every-
where are waking up more and more,
from all reports, concerning the im-
portance of the paper going into each
Free Will Baptist home in this coun-
try. They are beginning to realize
more and more the need of their
keeping in touch with the things
which the denomination is now ac-
complishing. And during this new
year, we feel that greater thinrrs will
be accomplished both locally and na-
THE FREE WILL BAPTIST
tionally by Free Will Baptists. Yes,
they are waking up to the great need
of spreading the gospel. Therefore,
every loyal Free Will Baptist should
have his church paper going regu-
larly each week into his home. It
contains religious thought good for
everyone of the family. The placing
of the Baptist paper in the homes can
be accomplished in a very great way
if the ministers. Auxiliary workers,
Sunday School officials and teachers,
and League workers will launch sub-
scription drives in their churches
and communities, and secure large
lists of new subscriptions.
May God greatly bless everyone
who seeks during this new year to
place the Baptist paper in every Free
Will Baptist home in America.
LOST A GOOD MAN
Just recently the Press sustained
a great loss of one of its typesetters.
Mr. Elbert L. Davidson, son of the
late Reverend A. L. Davidson, left
us to join the Army, realizing he
would soon be drafted for active
duty in the service. Elbert, as we
all called him here at the Press, was
a splendid young man. Although he
had been setting type for a short
while, Elbert became very proficient
in the work. We certainly did hate
to see him leave, for he was a pleas-
ant worker at the Press among all
of the employees.
We hope he will not have to stay
in service very long, and will be able
to return to us, and assume his for-
mer place with us as a typesetter.
We wish for him while in the service
of his country the greatest of God's
blessings. Our prayers go with him
while he is away from home and
loved ones.
FACING THE FACTS
The time is here when the true
people of God must face the facts in
this great world-struggle. The
3
Church of Christ must awake to its
full responsibility. Sacrifices must
be made, greater efforts shall have
to be put forth, and more financial
support will have to be given to ad-
vance the kingdom of God during
these dark days of a world dis-
traught with sorrow, death and de-
struction. Everyone must realize
the grim fact, and turn to God for
wisdom and understanding, and then
resolve to stand on the principles of
religious freedom and human rights.
It is no time for church communi-
ties in this country to slacken their
religious zeal, but to reinforce their
stand for Christ and righteousness.
Souls are to be saved, faith is to be
strengthened in many, and the Word
of God is to be taught in all sin-
cerity and with a purpose to lead
people to a greater knowledge of
God's divine will toward mankind.
CHRIST CANNOT BE HID
(Mark 7 : 2U)
When you have Him in your life
Christ cannot be hid.
Where there is no inward strife
Christ cannot be hid.
You will show Him as you go
In your travels here below
And the multitudes will know,
Christ cannot be hid.
If you show Him in your walk,
Christ cannot be hid
If you show Him in your talk,
Christ cannot be hid.
He will be seen by everyone
With the brightness of the sun
And their hearts will then be won,
Christ cannot be hid.
V. you keep Him in your work
Christ cannot be hid
And your tasks you will not shirk,
Christ cannot be hid.
If you take Him all the way
If you serve Him day by day
You will always hear Him say.
You cannot be hid.
C. K. Dunn, Sr.
I
DUTIES OF THE INDIVIDUAL
REGARDING THE GREAT
QUESTION OF TEMPERANCE
(Given at the Quarterly Meeting of
Central Texas Free Will Baptists at
North Zulch, Texas, August 30,
1P42.)
By Effie R. Hibbetts
The evils of strong drink are no
new problem; they date back as far
as the social activities of man. They
were known in Solomon's day and
even in the days of Noah. Through
out the Bible we have accounts of
social corruption and down-fall of
nations because of strong drink.
The drink problem is one that has
had much said about it but far too
little done about it. Yes, there have
been laws passed which have served
to a certain extent as a defense mea-
sure for society but these have been
far from giving adequate protection
to those who wish to be free from the
evils produced by alcoholic bever-
ages, and this protection everyone
rightly deserves.
Every Christian and Bible reader
who is willing to accept the truth of
God's word, are forced to admit that
the use of liquor is an evil condem-
ned by the Bible to the extent that
we are told in I Cor. 6: 10, that a
drunkard can not inherit the King-
dom of God. And I ask you what
greater condemnation could be made ?
I know there are those who have a
ready answer for this by exclaiming,
Oh! but that says drunkard — but
doesn't every drunkard have to have
his first drink and then his second
and so on until he has broken his will
power of resistance for the curse of
drunkenness, and at last destroyed
the principles of manhood that were
once his noblest possession? There
are many who start out by just tak-
ing a few drinks with the crowd to
be sociable or for the hilarious effect
it might give for a gay evening —
thinking they are far from being a
habitual drinker much less a drunk-
ard. But the force of the thirst for
drink is so strong that when once
planted it springs forth roots that
embedded themselves in the heart
and mind and entangle the lives of
once innocent boys and girls, who
are entitled to the same freedom of
happiness and social standing that
you or I might enjoy. If they are
failing to enjoy these privileges and
their honor, honesty, and ambitions
have been taken from them by the
curse and evils of drink then some
one has failed in their responsibility.
Was it the fallen boy or girl who
failed, or was it you and I?
This is a question every citizen of
this country must face and how are
they going to answer it?
One group is attempting an an-
swer by saying, "I let whiskey alone
and it doesn't bother me, so I'm not
going to be worrying about other
folk's business." Then if this group
has never been molested by the evils
of alcohol they are indeed fortunate.
Many little children have been made
orphans by the use of it, yet have
never seen a drop. Honest and up-
right people have had their lives
snatched from them without a mo-
ment's notice because some one felt
it was his own business if he wanted
to drink and drive. It reaches out
and takes in its innocent and help-
less victims, not one at a time, but
by the scores and bends them under
loads of suffering, physical pain,
;"orrow and anguish. If this has
never happened to you, you at least
know some individual to whom it has
happened and so does every person
living. Then imagine any one say-
ng. "it affects only those who in-
dulge in it." Just beware it may
^nio'^k at their door next.
This group usually includes people
vvith a business which they are try-
ing to protect by staying neutral, or
maybe they have a friend or relative
who is a participant and their feel-
ings must be respected; then there
are some who are just really indiffer-
ent and do not care. But these, too,
may be made to care after it is too
late.
From observation we have another
group who by outward appearance
are saying they do not believe a drop
should remain and they are trying to
drink it all up; this group is usually
identified as the sots. However they
can help the situation very little be-
cause their capacity can never be en-
larged to hold all the liquor the Devil
can produce.
Then we have a group who impli-
citly beg they have not failed their
responsibility because they believe in
being temperate in all things, being
moderate drinkers, teaching drinking
moderation to young people, serving
alcoholic beverages in the home, just
making it a common place everyday
affair. But this can not be done for
"at the last it biteth like a serpent
and stingeth like an adder" (Prov.
23: 32). Give this group a little
time and the majority will move up
to help the group of Sots.
The last group is made up of those
who have washed their hands clean
of the filthiness of liquor in any
form. Many times they feel that
they have failed and to a certain ex-
tent they have failed because their
group is so small; but they do have
a clear conscience in knowing that
they have not shirked their responsi-
bility to their Country, to their
neighbors and to their God. Some
are lined up with this group because
of the inborn hate for the sinfulness
connected with alcohol, while others
are in it as ill fortunes of fate. In
some way or another they have been
innocent victims of the curse and
have become so embittered and op-
posed to it that they want to render
any assistance when and where pos-
sible to help stamp it out. This lit-
tle group has taken every opportun-
ity to denounce the deadly foe and
their accomplishments have been
great but their band of workers have
been too few.
Frankly speaking, it is the civic
responsibility of every person who
loves this land of freedom and life
itself to be concerned regarding the
problem of temperance.
Why is it a civic responsibility?
Phov. 14:34 says, "Righteousness ex-
alteth a nation, but sin is a reproach
to any people." There is no other one
THE FREE WILL BAPTIST
5
thing on earth that serves as a
breeding place for so many different
sins as alcohol and the reproach it
brings is a disgrace to any nation.
The fight that should be waged
against this imposter is not the lone
duty of Christians, although they do
have a double responsibility; it is the
civic responsibility of every man and
woman. Every reasonably intelli-
gent person, whether they use strong
drink or not, will tell you it is use-
less, does the body no good, and when
used exceedingly is very harmful. It
does not so much as serve to satisfy
thirst.
Then when a thing has no benefi-
cial use for the purpose which it is
being used, is a detriment to the in-
dividual and a menace to society,
why should it be allowed to remain?
Why shouldn't it become the duty of
every civic minded person to abolish
that which is so dangerously sap-
ping the life of its people.
How is this civic responsibility be-
ing met? It will be much easier to
answer this question by taking the
other side and telling what that
bunch are doing to meet theirs — you
know their responsibility is to get
the people to use all the liquor they
can in as many different ways as
they can. The Breweries make it a
point to see that the public becomes
familiar with their products. Near-
ly every magazine and newspaper
carry their colorful advertisements.
Their billboards are scattered up and
down the highways with brilliant
coloring and catchy sayings. They
feature their programs over the ra-
dio and send out recipes to house-
wives including its uses. Most pres-
ent day youngsters can quote more
of the different brands of beer and
whiskey and the slogans by which
they are advertised than they can
give facts against the use of it. They
can even go so far as to describe the
containers in which it is sold whether
it is used in their home or not. It
doesn't have to be used in their
homes to learn this ; beer bottles and
cans and whiskey bottles line the
highways.
The Breweries and Distillers ad-
vertise with propaganda and they
seem to be getting their job done
quite nicely. While the alcoholic
facts which should be presented to
the public are concealed and careful-
ly guarded while the propaganda
flies. It is true we have some tem-
perance leagues, a temperance Sun-
day School lesson quarterly and a
few radio lectures, but this is not a
drop in the bucket compared with
what the liquor gang is doing. If
they are going to stay in the busi-
ness, they have to — it is their means
of livelihood, their entire wealth is at
stake. But don't you and I have a
far more vast fortune than any of
these at stake, life, love, peace and
happiness of all that we hold dear to
us?
Then, what can we do to meet this
responsibility in the most forceful
manner? Many people think in
terms of controlling the liquor situa-
tion with laws; these are small
measures, but when the issue is at
stake, it is your duty to cast your
ballot and use your influence, but no
laws enacted by a legislative body
can wholly control such a demon as
the influence that operates back of
the liquor business.
The best known method to bring a
people to the full realization of a ne-
cessity is through education. The
Breweries are trying to educate the
people with propaganda, but it takes
facts for this and they have no prov-
en facts which they are willing to
present the public.
The oldest known civic organiza-
tion is the home and through this in-
stitution must come the education
for individual temperance. You can
not wait until the youngsters grow
up and depend on some other insti-
tution, functioning for the home, to
instill ideals and practices which
should have been given in the home
during early childhood. There are
certain responsibilities which the
home can most successfully fulfill
because such were delegated to it
when it was instituted.
To a certain extent our homes
have failed, thus communities have
failed and our Nation has failed; but
let us accept the challenge of civic
responsibility regarding individual
temperance by beginning in the home
and carrying it through the Nation.
"MODERNISM"
Where Is It Leading Us?
(This is Sunday afternoon, Septem-
ber 13, 1942)
I came to my office, in the bank, to
write a letter to my Mother and
Father, and as I walked along the
street I saw a huge crowd of men,
women, and children lined up in front
of the theatre awaiting their turn to
purchase a ticket which would admit
them to the picture show. Some of
them, probably the majority, were
church members. As I watched this
crowd my mind went back to the
morning hour of Church. There were
less than seventy-five in this service
for Worship, while, there are prob-
ably two thousand seated in the
shows of this city at this hour. The
majority of them having their names
on some church roll book.
We are in the midst of a great
drive, selling War Bonds and Stamps,
or, rather buying them as a "Salute
to our Heroes." The drive has been
a great success during the past
week. Our people have responded
wonderfully by buying these stamps
and bonds, some of them to the
limit of their means, and as a climax,
as a reward for their generous sup-
port there is being staged, at the
ball park, this beautiful Sunday af-
ternoon by our leaders, the most of
them church members, a great show.
This show is featuring as top at-
tractions: a speech by the Governor
of the State, a great and noble Sun-
day School teacher, three movie
stars, a military band, and a tobacco
auction sale, the proceeds of which
is to be invested in War Bonds as a
Salute to our Heroes. The admission
to this show is a pass given to each
l)urchaser of a War Bond. I have
two of these passes, but my cons-
cience would not let me use them to
see such wholesale desecration of the
Sabbath Day. I am wondering what
would be the reaction of one of these
heroes, who has paid the supreme
price of this war, if it were possible
for him to return to this earth and
be present for the salute in his hon-
or. It seems to me that he would cry
out to the whole world: "Stop it;
(Continued on page 15)
6
THE FREE WILL BAPTIST
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
BIBLE SCHOOL NEWS
By Rev. J. R. Davidson
As you read this article the Bible
School is in session with a small stu-
dent body of young men and women
of the highest calibre. We are glad
to announce the faculty as follows:
Rev. L. C. Johnson, teacher of Bible
Synthesis, Bible Doctrine, Evange-
lism, Homiletics, Religious Educa-
tion and History; Miss Laura Bell
Barnard, teacher of English and
Vs^orldwide Missions; Rev. Henry
Melvin, teacher of Music.
Those who anticipate enlisting for
training for the first semester should
plan to do so by October 5. We rea-
lize that our announcement of the
opening of a Bible School was neces-
sarily made so late that a number of
prospective students have found it
difficult to make satisfactory ar-
rangements for entering school by
September 15. So we feel it is wise
to make this concession and hold our
rolls open for the benefit of those
who may yet be able to enroll.
The expense for students is : Room
and board, $126.00 per semester or
half-school year; Matriculation fee,
$10.00. Books may be estimated at
about $10.00 per semester, and inci-
dental expenses will depend upon the
needs of the individual student.
Even though we have no definite
plans for employment for the stu-
dents who need to work, we are lo-
cated in a city which offers great op-
portunities in this respect, and stu-
dents with initiative should find no
difficulty in getting work.
We do rejoice in the financial sup-
port which our people have given
through the year. It represents the
greatest manifestation of interest in
an educational program known for
many years. But inasmuch as the
major part of this support has been
in foundation fund, the many obliga-
tions in the opening put the manage-
ment to great disadvantage in meet-
ing the many calls, for finance. We
have kept to a minimum the expendi-
ture for furnishing which had to be
supplied throughout, but the draw
on the treasury has been very great.
We are happy to say that some
churches and auxiliaries have spon-
sored such projects as the equip-
ping of the school office and bed-
room facilities. We consider this a
marvelous Christian example to oth-
ers. The price of equipping one bed-
room is approximately $105.00. Al-
though the opening of the School has
made it necessary to go ahead and
purchase the equipment, any church
or auxiliary organization would yet
have the privilege of turning in the
amount of cash and the furnishing
of a room would be credited to that
organization. This would relieve
financial pressure and enable us to
proceed with the purchase of other
needs. We are as yet without a
piano, there are no rugs on any
floors, and a reception room is yet to
be furnished. Our School library,
which is essential to our work, is at
present only in our dreams and
plans. Any of these needs might be
interesting to groups as projects,
and it would be a boon to the School
to have them supplied in this way.
We are facing the problem of being
unable to secure proper table silver
on the markets and it occurs to us
that possibly there are numbers of
Free Will Baptists who have sets or
partial sets of silverware not being
used and which would be of great
use to us. If so, such gifts would be
deeply appreciated for use in the
School.
Since this is the season when dis-
trict and state associations convene,
it is a wonderful opportunity to get
the plan of our educational work
fairly before our church in assem-
bly, so that it may be taken back to
the local church and individuals.
Funds that have been raised, and
awaiting something visible in an edu-
cational program, may now be wisely
put to use through our Bible School.
* * * ^ 4:
CHRISTIAN WORKERS'
INSTITUTE
Parrish, Alabama
By Reverend Henry Melvin, Pastor
East Nashville Church
Course I of Christian Workers' In-
stitute, held at Parrish, Alabama,
came to a successful close on Friday
evening, September 4, with the
awarding of 17 certificates, I diplo-
ma, and 11 Daily Vacation Bible
School certificates. The Institute,
sponsored by the Executive Depart-
ment of the National Association of
Free Will Baptists, was conducted
by Rev. Henry Melvin and Miss
Laura Belle Barnard. There was a
total enrollment of 41 in both the In-
stitute and Daily Vacation Bible
School. Registrants were in attend-
ance from Illinois, Tennessee and
Alabama.
r.lthough the Institute, for one
:au?e or another, was unable to reach
the ministerial body, except three
ministers, a very fine group of high
s hcol boys and girls was registered,
and untold impressions, enlarged vis-
ions and holy inspirations were made
on these leaders of tomorrow. The
iritellectual rating of this group was
r: fir-: ted quite highly in the excellent
grades made on examinations at the
close of the Institute.
Because of the interest aroused in
Institute work as a result of this ses-
sion, several individuals are already
thinking and planning for the return
of the Institute, probably in the
spring. Strange to say, the engen-
dered interest in the Institute work
for this section lies almost wholly in
the laity. More power to them!
The securing of the Institute for
Alabama and its successful operation
while in session at Parrish was due
to the untiring and sacrificial labors
of Rev. K. V. Shutes, of Cordova,
Alabama, and the much beloved pas-
tor of the host church, the Rev. A. J.
Lambert. These two men of vision
THE FREE WILL BAPTIST
7
and devotion to the cause of our
Church are successfully leading their
people into larger fields of service,
and we predict for both them and
their people a vast contribution to
the National Program of Free Will
Baptists in the near future.
A GREAT TESTIMONY
Dear Brethren:
Brother Bias is a man of large
and varied experience who comes to
us with a fine recommendation. He
is a printer by trade, a fine musi-
cian, and a good typesetter of which
I am greatly in need. Bias is bub-
bling over with enthusiasm at the
way God is working here in this
needy province. There is a remark-
able spirit of joyful testimony upon
our people which is very attractive in
winning souls. One cannot wait for
desire to tell of the great things God
has done for them. They are going
forth in the surrounding country,
vvitnessing for Jesus.
Nev/ places are opening every
month and souls are being added to
the church continually. There are
now six full time Cuban preachers
on the field, and two more on the
way to work with us. We are mak-
■ng all preparations to start our Bible
training school this fall. A number
of young preachers are ready and
anxious to enter.
Our people have responded in the
States to our call for horses. Broth-
er Dunbar sent in his check for $45.-
00 for a horse and I went right on to
Saint John and bought the horse for
Luis Diaz. Luis only has eight
preaching points at which he preach-
es once every week. One place he
had to walk 16 miles there and back.
1 mean to say he was one happy boy.
Brother Dunbar is in for getting his
neck hugged when he comes to Cuba.
This horse was made possible by the
following brethren and sisters: Ros-
co Tolley, Hubert Tolley, Haxton An-
ders, Joe Thomas, J. R. Dunbar,
Jewel Dunbar, Brother George Dun-
bar and sister Mary Garland. We
are looking for brother Dunbar down
here to visit Cuba before long. Up
to date brother Winford Davis in-
forms me that the following have
sent in horse money. Brother Ray-
mond Sasser of North Carolina sent
in $25.00; Brother Will Price of
Neola Church, Mo., sent in $22.50;
Brother Griffin of North Carolina
sent in $46.00; Sister Clements of
Durham, N. C, from her Junior
group sent $20.00; Sister Oliver of
Kinston, N. C, from the Ladies of
her auxiliary, $25.00. This puts us
a long ways up the road, but there
are obstacles in life. Horses and sad-
dles, as all other things, have gone
up in price. Horses that could have
been bought here five months ago,
have gone up from $30.00 to $45.00
and $50.00. Saddles that could have
been bought in normal times have
arisen from $8.00 to $16.00.
The following is the situation as
we face it now. Santiago Delgado in
Saint Andrews has a horse, but no
saddle, $16.00. Pedro Oliva of Vin-
ales needs both horse and saddle,
$65.00. Luis Diaz now has his horse,
but no saddle, $16.00. Bias Serrano
needs horse and saddle, $65.00. Pe-
dro Rojo who will be with us to work
in Pto. Esperanzas, $65.00. We have
on hand to meet the situation $183.
50. As you see if we can get horses
at this set price, we shall need at
least $50.00 more.
Last year sister Oglesby of North
Carolina made an appeal for a horse
and the money was raised for both
horse and saddle. The horse was not
]>ig or strong enough to carry me
and so old I could not keep him in
condition so I sold him realizing
$25.00, with this money I bought a
young filley which shall be Mrs. Wil-
ley's mount. The P'oreign Mission
Board sent me enough to buy a fine
arabian mare which has the stamina
to take me places. These horses are
here in Pinar del Rio, being cared for
by our Free Will Baptist people.
When we get the horses we shall
send a picture of each horse and his
rider. We are goin gto name the
horses as we get them. Santiago's
horse is named "Durham Junior."
Luis Diaz "Kinston," so you shall see
the name under each horse and be
able to recognize them.
We want you, our people every-
where to pray earnestly that this re-
vival shall grow and spread all
through the Island. We are also
praying that some representative
shall come from our denomination to
witness this that God has put in our
hands as a people.
My new address is now Pinar del
TAo, Cuba. Mrs. Willey is returning
to Cuba the 18th of September. Tom-
my is returning to attend school in
Orlando the 8th. Please pray con-
tinually for us.
******
TESTIMONY OF BLAS SERRANO
My Brethren of the Free Will Baptist
Church in the United States:
To speak of this great event, my
conversion, so marvelous in my life,
[ am not able to say other than the
words of the Psalmist, "Bless the
Lord, Oh my soul, bless the Lord and
all that is within me, bless His holy
name."
As a youth I was completely en-
gulfed by vice and dissipation. I was
a gambler, I loved to dance and drink,
and sought all the diversions of the
world. Hearing the Gospel for the
first time, I resented it; but the
Lord who is all love and mercy over-
shadowed me. He who pours out
his love upon us illuminated and
opened my eyes spiritually, so that I
was enabled to see, and was rescued
on the brink of the eternal abiss. My
soul received a great joy, such as I
had never received in the pleasures
of the world — never in gambling,
dancing and drinking. I adore and
glorify his holy Name!
My Call to the Ministry
From the moment that I received
Christ as my Saviour, so great was
the joy I experienced in my heart
that I felt an overwhelming desire
that other souls, living in error as I
had, might receive the same light. I
went from house to house giving my
testimony and inviting others to ac-
cept Christ that they might have joy
equal to that which was in my own
heart. Thus time passed, and I con-
tinued in my work studying the Bi-
ble. The Church then called me to
teach in the Sunday School, but I
had not surrendered to full time ser-
vice.
During a convention, the 9th of
September, 1934, I felt the direct call
of the Lord while listening to a
hymn: "Christ is Seeking Workers
(Continued on page 10)
8
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
40 Hancock Street, New Bern, N. C.
PROGRAM
The State Association will con-
vene with the Wewoka Church on
Monday night, October 19, 1942. The
Introductory sernion will be preach-
ed on Monday night by Elder Cleo
Purcell.
Tuesday Morning
9:00— Subject for the day: "Ex-
tending God's Kingdom
through Witnessing"
—Song: "To the Work"
— Prayer
— Scripture reading by State
President, Elder Hattie
Newman
— Prayer
— Song: "Here Am I, Send Me"
— Letters called for from dif-
ferent conventions
^Seating of delegates
— Welcome Address by Mary
Rogers
— Response by Marjorie Wea-
therman
— Election of officers for com-
ing year
— Special song by Mrs. Pat
McLain and Mrs. Earleen
Paris
11:00 — Sermon by Rev. Melvin Bing-
ham of Tulsa
— His subject: "Extending
God's Kingdom through our
Women"
12:00— Lunch Hour
Tuesday Afternoon
1:30— Song, "I Will Go where You
Want Me to Go"
— Prayer
— Installation service for the
incoming officers, Mrs. Mc-
Lain in charge
— Report of National work by
Mrs. Opal Bingham
— Special song
— Short program by Central
Avenue Church, Oklahoma
City
— Short program by Tulsa
Church
— Dismissed by prayer
VVe are looking forward for a
good association, and hope that it
will be a splendid feast to all who
attend. Pray for us.
Vicie Hopkins,
State Corresponaent
PROGRAM
The Albemarle Auxiliary Conven-
tion will convene with St. Paul Free
Will Baptist Church of Elizabeth
City, October 1, 1942.
Morning Session
Theme: "Kmgdom Building"
10:30 A. M. (E. W. T.) Song: "Je-
sus Calls Us"
Devotional: Laying a Firm Founda-
tion, Mrs. A. C. Horton
Song: "How Firm a Foundation"
Talk: "Laborers Together with God."
Mrs. W. H. Harrison
Talk: "Using Our Materials." Mrs.
L. E. Ballard
Song: "My Hope Is Built"
Talk: "Our Architect and Master
Builder." Rev. E. C. Morris
Duet: Our Best
Announcements
Offering
Lunch
Afternoon Session
2:00 P. M. Devotional, "Reaping the
Rewards of Our Labors." Mrs. J.
C. Griffin
Special Music
Business Period
Report of Officers
Report on State Missions, Mrs. L. E.
Ballard
Orphanage Report by Rev. J. A.
Evans
Report of the Press by Rev. J. C.
Griffin
Report of Vice-Presidents
Song: "Bringing in the Sheaves"
Benediction
Committee :
Mrs. Archie Willoughby
Miss Alice Webster
Mrs. D. H. Furlough
NOTES AND QUOTES
By J. C. Griffin
N. C. State Association
The North Carolina State Associa-
tion of Free Will Baptists is history.
Some things were done during the
last year that are worth a great
deal, as we see things, while a lot of
"duds" dropped here and there that
never accomplished any worth-while
objects. This is always true in any
organization. Failures and disap-
pointments are realized along with
successes.
The attendance at the Association
was about all that we could expect,
owing to the rationing of gas and
tires; and to add to this hindrance,
the location, being on the extreme
Eastern section of the state, kept
others from attending.
Some Things That Were Done
The By-Laws in some parts were
changed. One of the greatest steps
towards Christian Co-operation was
the change in the personnel of the
Executive committee. This change
gives to the Auxiliaries of North
Carolina a fuller chance to co-oper-
ate with the State Association and
vice-versa. That is made possible by
the Presidents of the Women's State
Auxiliary, the State League Conven-
tion, and the State Sunday School
Convention, becoming members of
the Executive Committee. Thus we
go forward.
Mrs. J. C. Griffin gave a report of
the National Auxiliary which was
very encouraging to those who are
interested in the National program.
The Orphanage Board set a goal of
$24,000.00 dollars for all purposes at
the 1941 session for the fiscal year.
Brother W. A. Jackson, Chairman of
the Board in making his report said,
"We reached our goal of $24,000.00
this year, but we are increasing our
goal this year to $27,000.00."
This is necessary as we all know
that the cost of living has advanced
and this takes effect on all of us. At
the end of the messages by Bro.
Jackson and the Superintendent,
Rev. J. A. Evans, Rev. J. C. Moye
made a short address, and in few
THE FREE WILL BAPTIST
9
words, told the congregation that
"We want money." Along with his
appeal several responded with defi-
nite amounts in cash and a regular
offering was made. He climaxed his
address by leading out with "Pur-
chase Government Bonds in the name
of the Free Will Baptist Orphanage
at Middlesex." Several promised to
purchase these bonds as requested.
These Bonds are to be used at the
close of the war to build a Chapel at
the Orphanage. This is a fine piece
Ci work to my mind.
Among the various reports were
verbal reports by Rev. J. W. Alford,
followed by Rev. L. R. Ennis, regard-
ing the Bible School now in opera-
tion in Nashville, Tenn. The report
as given by Bro. Alford was as infor-
mation gained by his attendance,
largely, of the National Association.
The message by Bro. Ennis was as
the Executive Secretary of the Na-
tional Association.
Bro. C. K. Dunn, Sr., made his an-
nual talk, too, regarding the Free
Will Baptist Press in which he said,
"Our paid up circulation of the Bap-
tist is the largest that we have ever
known at this time of the year." He
further stated that the receipts of
the Press for the year were about
$3,000.00 above last year." His mes-
sage was an assurance that the work
was steadily increasing. Therefore
God blesses.
Rev. L. H. Weatherington gave a
glowing report of the Church Fin-
ance Corporation.
The Temperance report as render-
ed by Rev. Chester Pelt, chairman of
Temperance Committee, was one of
those "Hot shots" at old "King Al-
cohol." It was not a "dud" at all. It
reached out after all — even those
who support politicians who advocate
the sale of alcoholic beverages. Well,
it was good. Certainly we don't want
to be rationed on sugar when the
sugar is going into alcohol, the alco-
hol into men and women, and men
and women into HELL. No, a
THOUSAND TIMES NO!
Brother Pelt made a good report
on Foreign Missions. It shows real-
ly that we are waking up to foreign
missions. This scribe cannot give
the exact figures, but we felt better
over the report than many of those
made in years gone by.
And again. Rev. J. A. Evans, made
a good report on Home Missions. It
was the best by far that I ever re-
member hearing made in the State
Association. You see that B^o.
Evans is Treasurer of the State
Home Mission Board. He brought a
smile along with his report — one that
is just natural with James, when he
is highly elated.
There are many other things that
we might mention but for lack of
time and space I will have to ring off
for the time being. You will note
■ hat I havt.' made some comments
along with tne things mentioned. I
believe that it wa.s a ^ery profitable
session — psrh..;^« the most profit-
able that we ha ' ever txad. Let us
hope so. We {l^ :<i is J. C. Griffin)
hnve never seen a -State Association
just like we wanted. We have al-
ways wanted to go forward by leaps
and bounds in this work. We really
want to "do things" that count for
the glory of God. We want to dispel
every particle of ignorance, disap-
pointments and failures that we have
and are still encountering in our
work; that ah that is worthless may
give way to the "Wisdom and Know-
ledge" as prayed for by the great
apostle Paul, in Ephesians (1:15-21),
so that we may reach the top of all
that-is HOLY AND GOOD and stand
on the summit of GOD'S MOUN-
TAIN OF GRACE, that the world
may know us as those who have been
"partakers" of the DIVINE NA-
TURE OF GOD.
Notice
Did you look at that "Book List
for Ministers and Christian Workers"
on Page 16 of last week's Baptist? If
you did not, you should.
RESOLUTION
We the Official Board and the
Church of Union Hill Free Will Bap-
tist Church in regular meeting as-
sembled on this 6th day of Septem-
ber, 1942, do hereby adopt the fol-
lowing resolution:
1. We believe that any godless and
drunken nation is incapable of de-
fending or promoting Christianity,
Democracy and the sacred principles
enunciated by the founders of our
system of government.
2. We regret and condemn some of
the influences which have helped to
promote intemperance and vice with-
in our social structure, which we be-
lieve to be a major cause for the
large number of draftees being re-
jected, many of whom are rendered
incapable of service because of
drunkenness and immorality too pre-
valent in our country.
3. We are now engaged in a life
and death struggle for survival of
freedom, civilization and Christian-
ity. If we hope to be victorious in
this conflict we maintain that it will
] squire the full co-ordination of all
our moral, spiritual and financial
strength for the successful accomp-
lishment of the task.
4. Our first line of defense in a
Christian Democracy is the church
and the home. Our second line of
defense is our armed forces com-
posed of the very finest specimen of
American manhood, upon whose
shoulders rest the burden and res-
ponsibility of defending with their
lives the home, the church and the
American Way of life. Therefore, it
behooves us to surround them with
the very best influences possible, and
to protest any influences that may
tend to weaken or impair their
strength and efficiency.
5. We regret the necessity of call-
ing your attention to the immoral
conditions reported prevalent about
many, if not all, of our army camps.
Immorality, drunkenness, prostitu-
tion and vice of various kinds are re-
ported as being flagrantly encamped
around our armed forces. These ini-
quitous and insidious parasites are
effective 'fifth columnists' eating
away the very foundations of our
safety and security.
6. We therefore urgently request
that Congress take cognizance of
these reported frightful and alarming
conditions, and if they are as is re-
ported to be, immediate action should
be taken to safeguard and protect
our armed forces from these paraly-
zing influences.
7. While deeply lamenting the ne-
10
THE FREE WILL BAPTIST
cessity of armed conflict and earn-
estly praying for a speedy cessation
of warfare unto the ends of the earth,
we, the church organizations pledge
our prayers and best efforts to aid
our government during these crises
days, and in return we insist that
Congress and the Administration
safeguard the health and morals and
spiritual welfare of our boys who are
giving their all for the defense of
our country. They are entitled to
this and we should not be unwilling
to do this for them.
Adopted on this the 6th day of
September, 1942.
C. C. Kimbrough, Pastor
OUie 0. McCreless, Chairman
Board of Deacons
Number of members: 125.
— " — <^iir>-^
TESTAMONY OF BLAS SERRANO
(Continued from page 7)
today, Who will say, Lord, with Thee
I will go?" I said, "Oh, Lord, the task
is great and there are few to do it,
make me strong and ardent and full
of faith to do thy work." In that
convention, made memorable to me
I promised the Lord a complete sur-
render to glorious service. Later I
understood that the work would ne-
cessitate that I get some effective
preparation. Of course, we realize
the preparation most necessary in
the service of God is the power of
the Holy Spirit. I sought entrance
in the interdenominational Bible
school, Los Nuevos. They accepted
me, but I suffered many difficulties
due to poor health. I finished the
first year and went into missionary
v/ork for the summer. The third
year, still suffering I continued till
the end of the term and was com-
pelled to give up my studies in the
school, but enrolled in a correspond-
ence course from the Spanish Ameri-
can Baptist Bible Seminary of Los
Angeles, Cal. At the same time I
was appointed to work with the Cu-
ban Baptist church. (This is an in-
dependent Cuban group) . Then later
I began to preach as a missionary in
the small villages, praying all the
time that God would open a large
field for me. In answer to that
prayer I received a call from Rev.
Thomas Willey, representative of the
Free Will Baptist of Cuba. The
Lord led me to work with you, my
brethren, and in this choice I have
found a profound joy.
My first Experience with the Free
Will Baptist and Impression
of the Work
It has not been many days since I
arrived here in the Providence of
Pinar to work as a missionary. I
wish to say that in all my experience
on other fields I have never seen the
power of God so manifested or fe^t
his presence so keenly in my heart as
here. There is a great revival move-
ment in all these fields here. The
Lord is working marvelously, and
souls are moving forward with joy
in service. I rejoice greatly, for my
joy was made overbounding when I
had the privilege to preach in a
great tobacco warehouse where over
four hundred people were working.
There is a great thirst for the Gos-
ppl and God is working. The field is
great and white unto the harvest but
we need workers. Pray the Lord of
the harvest that He send forth labor-
ers into this great whitened harvest
f^'cld of Pinar.
Glory to his holy name! Amen.
Bias Serrano
MISSION REPORT FROM THE
HOME FIELD
Dear Co- Workers:
We have just finished reading the
Baptist and we praise God for the
splendid reports, and all the good
things concerning our work in the
different sections of the country.
In our last report we did not have
the time nor the space to include
all that should have gone in it. How-
ever, we did feel that we were right
in mentioning the National Associa-
tion, etc. Now, the first thing which
we want to mention is the short time
in which we spent with Brother J. B.
Bloss and his church in Columbia,
Tennessee. The meeting was a suc-
cess from the very beginning. There
were 45 souls converted. During the
last night which was very stormy
and rainy there were 15 that united
with the church, and others were to
come in later.
This church has a Women's Auxil-
iary, and they accepted the Chest
Plan, and also the Unified Program
plan. Several took the Penny Banks
to fill. It was certainly a great joy
to have worked with Brother Bloss
and his fine wife and church people.
We find that Brother Bloss has done
a great work among his churches,
which will last for a long time. We
have two churches in Columbia, and
our meeting was with Loyal Chapel.
Upon leaving there we held a few
services in the First Church, and we
found a fine group of women doing
good work in their Aid Society. The
work was well organized. When we
explained the Auxiliary, however,
they wanted to be organized into an
auxiliary group. These good women
took the Chest and 35 Penny Banks.
Our next visit was in Nashville for
a few days. We visited all four
churches there, but will not mention
all of them separately for the lack of
time and space. After leaving Nash-
ville we made a visit in the southern
part of Tennessee, and northern Ala-
bama where we visited twelve more
churches. In four of these churches
we organized the Auxiliary, and they
took the Chests and the Penny
Banks. It is gratifying to note that
a number of them already had the
Auxiliary organized. Praise God for
this work among them.
It was our privilege to be in Par-
rish, Alabama, at the opening of the
Christian Workers' Institute. We
were happy to see there young peo-
ple from Tennessee, Illinois, and dif-
ferent parts of Alabama for the first
day of the institute. Thank God for
the fine Institutes. Upon leaving
Alabama, we attended the Tennessee
State Association. While on our way
from Parrish we stopped over and
held services in Tounly, Alabama.
The dear people there need our pray-
ers and help, for they are without a
pastor. Help us to pray that God
will send them the right leader. We
drove up to the Ashland City Church,
just before the association convened
on Wednesday morning, and Brother
Crawford was right there with his
broad smile to greet us.
Brothers Davidson and Ennis were
THE FREE WILL BAPTIST
11
present for the association, and de-
livered splendid messages which
were soul stirring. At the closing of
the association our itinerary was ar-
ranged for us in the Cumberland As-
sociation. This work which we are
doing requires a change around every
three or four months. As we go
along we hold short meetings. We
did that last year and it did help a
great deal in the work in various
ways. All of the churches here have
accepted the Unified Program plan,
and the Chests.
Now, dear presidents of the Aux-
iliaries, please put the Jehoiada
Chest plan before your women. Or-
der the chests right away and get
started for the year's work. You can
get one woman to take the Chest, and
see what she can do one month, and
then another for another month, and
so on during the year. Remember,
you send $1.00 per month to Sister
Fannie Polston, 318 Woodland Street,
Nashville, Tenn. You may get five
or ten dollars in your chest, but only
one dollar is asked for to go to Mrs.
Polston. You can send all you get
for missions if you like.
Furthermore, please, dear women,
get the stickers for the Penny Banks,
and put on the Unified Program plan
in your church. Ask your pastor to
assist you. Now that God has given
us a splendid school building, let us
all be doing the same thing over all
the States. Now that we have a
greater opportunity to do a greater
work in our denomination, let us de-
termine to do more for the glory of
God. You can get the stickers and
the chests from us. The stickers are
free, and the chests ordered are
$1.25 each. Our next address will
be 6301, Penn. Avenue, Nashville,
Tenn. Please pray for us that God
may use us for a greater victory in
His kingdom work.
Yours for Jesus,
H. M. and Lizzie McAdams
P. S. — Dear Brother Spencer, the
Baptsit is getting better all the time,
and we do appreciate you dear work-
ers there at the Press so much. We
hand out papers and do urge the
people to take the Baptist. God bless
you. Best regards to all the work-
ers.— McAdams.
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt.
Middlesex, N. C.
REV. PAUL WOOLSEY, Acting Supt.
Greenville, Tenn.
Dear Co- Worker:
Now that school has started and
cold weather is just around the cor-
ner, we must make arrangements to
purchase our children's fall and win-
ter clothing.
Before I go any farther with this
letter, I wish to thank each organiza-
tion or sponsor of any of our chil-
dren's clothing for the spring, 1942
payment in money or clothing. The
response from our spring letter was
100 per cent with the exception of
three organizations, but we are hop-
ing that we will get response from
these organizations with our next
payment.
With the war conditions, as you
can readily see, clothing prices have
advanced, but we are only asking for
$15.00 again this fall. If you see fit
to send more, it will be appreciated.
If you still prefer to send clothing
instead of the amount stated above,
please write in for size and measure-
ment of your child. When you send
the clothing in, please include in
your package the cost of each item.
We feel confident that you are go-
ing to cooperate in this clothing cam-
paign, as you have heretofore, and we
will greatly appreciate it if you will
make every effort possible to have
this payment in the office by Oc-
tober 15th, 1942.
With kindest, personal regards to
each member of your organization, I
am
Sincerely yours,
James A. Evans
CONCERT CLASS ITINERARY
Thursday, October 1, Oak Grove, Sampson.
Friday, October 2, Shady Grove, Sampson.
Saturday, October 3, Roberts Grove, Samp-
son.
Sunday, October 4, Corinth, Sampson.
Monday, October 5, Lee's Chapel, Sampson.
Tuesday, October 6, Pleasant Grove, Har-
nett.
Wednesday, October 7, Bethel, Johnson.
Thursday, October 8, Tee's Chapel, John-
son.
Friday, October 9, River Side, Johnson.
Saturday, October 10, Hopewell, Johnson.
Sunday, Oct. 11, Johnson Union, Johnson.
Monday, October 12, Powhatan, Johnson.
(Miss) Faustina Shearon, Mgr.
FREE WILL BAPTIST ORPHANAGE
Middlesex, North Carolina
Report for August, 1942
Balance on Hand August 1, 1942__$ 390.98
Receipts for the month 1,586.31
Expenditures $1,478.66
Balance on hand Sept. 1, 1942 $ 498.63
EXPENDITURES
Salaries $ 490.00
Office Supplies 23.54
Telephone and Telegraph 29.87
(two months)
Insurance 23.59
Food 202.37
Clothing 6.27
Miscellaneous 3.00
Household Supplies 10.75
Transportation 23.17
Health Supplies .53
Education 15.25
Lights 37.91
Plant Replacement and Repair 12.73
Health Fee (Dentist) J 45.00
Superintendent's Travel 47.88
Hospital Bill 21.73
Farm Supplies 4.64
Farm Replacement and Repair 2.70
Concert Class Expense 22.48
Repayments of Money borrowed,
(car, truck, and note) 120.00
New equipment for Laundry 308.75
Storage rent 15.00
Student Loan 11.50
Total $1,478.66
Receipts for August, 1942
Sandy Plain L. A. S. $ 1.00
Edgemont Home Makers Class __ 11.00
Friendship Sunday School
(Western) 7.25
(Continued on page 14)
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
FAITH IN CHRIST AS A
PERSONAL SAVIOUR
(Lesson for October 4)
Lesson: Acts 16:13-16; Romans 5:
1-11.
L Golden Text: "Therefore being
justified by faith, we have peace
with God through our Lord Jesus
Christ" (Rom. 5:1).
Christ Died For Us
In olden times when a bill was
paid instead of attaching "received
payment" and the main signatures,
the paper was folded and a nail driv-
en through it. Jesus Christ bore our
sins in his own body on the tree,
taking God's bill of indebtedness (all
that was written in ordinances
against us), and nailing it to the
cross. When we accept Christ (the
Gift of God), through whose hands
and feet the nails have been driven,
we have in our possession a receipt
in full for every debt ever incurred
to a holy God. — This is the basis of
faith— The S. S. Times.
Some years ago, a little Jewish
girl in Russia learned large portions
of the New Testament from a boy
who had committed them to memory.
One day upon the arrival of her fath-
er, after an absence, she ran to meet
him, and said, "I do love Jesus; he
loved little children." This angered
the father, and he forbade her to
speak on the subject again. Soon the
child was stricken with scarlet fever,
and the medical attendant gave no
hope for her recovery. A Gentile
woman was called to nurse the child,
as the Jews feared the fever. The
woman quoted the verse of a hymn;
and the father of little Deborah of-
fered the death-bed prayer of the
Jews. Then the child opened her
eyes and repeated accurately the
story of Jairus' daughter. When she
finished her head fell back, and to all
appearance she was gone. In an
agony of mind the father fell down
at the feet of Jesus and besought
him, saying, "Oh Jesus, thou who
didst raise up the daughter of Jairus,
raise up little Deborah, and I will
believe in thee as Israel's Messiah."
That cry of agony was heard, and
the child rose from her couch of
death, and the Jewish family was
converted to Christianity — The Illus-
trator.
The Heart of the Lesson
It is thought by some that the
Gospel was first preached in Europe
in the city of Rome by some of the
Roman Jews who had been in Jeru-
salem on the Day of Pentecost and
had been converted through Peter's
preaching (Acts 2:10). But so far
as the New Testament record goes
our present lesson gives an account
of the first European missionary
work of which we can be certain.
Some one has said that "the man
of Macedonia was a woman." Lydia
was the first convert of that spirit-
ual empire that was to give to the
world Augustine, Francis of Assissi,
Luther, and the Reformers, Calvin
and Knox, the Wesleys, and many
others. In this record of a new be-
ginning her name must be called to
head the roll of the European saints.
And not only her name, but her busi-
ness, her birth-place, and her devo-
tion to God must be mentioned. She
was a proselyte, not a Jewess, else it
would not have been said that she
"worshipped God." Thyatira (see
the map) contained one of the seven
churches mentioned in the Book of
Revelation (2:18). It was celebrated
for its purple dyes and fabrics. Arch-
eology has discovered an inscription
relating to the guild of dyers there,
which confirms Luke's accuracy.
Lydia was in Philippi in connection
with the sale of dyestuffs or dyed
fabrics, then so highly esteemed in
the East, and of which there were
various shades. A listening ear, an
open heart, a baptized household, and
the bourgeoning of Christian hospi-
tality. Paul was very careful about
accepting hospitality (Acts 20: 33,
34), but Lydia's whole-souled offer
was not to be refused.
In this lesson we learn that it was
not Paul's plan to evangelize Europe,
but God's. Paul wanted to work in
Asia and Bithynia; "but the Spirit
suffered him not." Of all the strange
words in the Bible, this is the strang-
est: Paul was "forbidden of the Holy
Ghost to preach the Word in Asia."
Surely there were lost souls in Asia
and Bithynia; the Heavenly Father
knew that well. As a matter of fact,
Paul did work in Asia later on, and
probably somebody else did the
preaching in Bithynia. How real the
leading of the Spirit must have been
to this great preacher; Two pastors
were in conference about a very dif-
ficult problem. Finally the one said,
"When do you have to act?" The
other answered, "On Friday," where-
upon the first assured him, "Then
you will find your way perfectly on
Friday."
III. Lesson Illustration
A gentleman tells of an interesting
visit to the observatory of Harvard
University, just after a new astrono-
mical instrument had been pur-
chased. According to astronomical
calculations contained in a little book
ten years old, which calculations
were based upon observations thous-
ands of years old, a star was due at
5:20 P. M. When the hour drew
near, the instrument was at once di-
rected to the star, and prone on his
back under the eye-piece lay the en-
thusiastic professor. It was agreed
that when the star which came mov-
ing along in the heavens crossed the
spider-web line stretched across the
lens of the instrument the professor
who was watching should pronounce
the word "Here." It was also agreed
that the assistant who watched the
second hand of the clock should let
a hammer fall upon a marble table
the instant the clock said it was 5 :20.
The professor was watching the star
and could not see the clock, while the
man with the hammer could not see
the star, for he was watching the
clock. There was an impressive sil-
ence for a time. In the observatory
the clock was quietly ticking, but
away in the heavens, millions of
miles away, God's star was moving in
on time, as He bade it do ages ago.
Suddenly two sounds broke the still-
ness. One was the voice of the pro-
fessor saying "Here", the other the
sound of the hammer on the table,
THE FREE WILL BAPTIST
13
and the two sounds were simultan-
eous— at 5:20 P. M.
If God guides the stars and calls
them all by their names, does He not
guide and care for each individual
who obeys Him ? — J. A. C, in Christ-
ian Victory Magazine.
IV. Don't Forget
To study the lesson material in
our quarterlies on Romans 5: 1-11.
Note that the believer is justified by
(1) the Word, (2) faith, (3) and the
blood of Christ. These three agen-
cies produce sanctification also. See
John 17:17; Acts 26:18 and He-
brews 10:29 and 13:12. Christ is our
sanctification. See I Corinthians 1:
30.
Romans 5:5 is a key verse, for it
refutes the false doctrine that a per-
son can be saved and have the love
of God in his heart, and yet not have
received the Holy Ghost, Believer, if
you have the love of God in your
heart, the Holy Spirit shed it abroad
there.
—
A GKEAT REVIVAL AT MT. ZION
Dear Baptist Readers:
We are giving here just a short ac-
count of the meeting held at Mount
Zion Church in Nash County. The
meeting began on August 23, and we
were very fortunate in securing Rev.
Paul Jenkins of Kannapolis, North
Carolina, to conduct the meeting. He
b-o'j-ht both aftsi^nocn and night
mescEges. They were soul stirring
messages which testified to the fact
tbit the old-time gospel, when
brought by the power of God, has its
f saving effect.
On 3 of the outstanding features of
^'^r. week was the fine way in which
^ he Junior Choir of the church co-op-
'irated in the singing. The meeting
continued through the week until
Saturday night, which closed the
evangelistic part of the services. On
Sunday m.orning we gathered at the
water's edge for bantism, and there
were twenty converts who followed
Christ in baptism.
At tv^'elve o'clock we gathered
back in the church, and the candi-
dates were given the right hand of
church fellowship. After this Bro-
ther Jenkins brought a message
from the subject, "Temptations and
How to Meet Them." It was a
great meeting, in our way of estimat-
ing it, and we recommend all who de-
sire to secure help in evangelistic
work to contact Brother Jenkins,
Route 1, Kannapolis, N. C. He
preaches the old-time gospel with the
power to save from sin.
Yours in Christ,
Rev. J. B. Ferrell
REPORT CF THIRD UNION IN
ROCKDALE ASSOCIATION
The Third Union was held with
Rockdale Church. The union was
opened by the congregation singing
a hymn and prayer was offered by
Rev. J. S. Sessom. The Scripture
reading was taken from St. John's
Gospel, chapter 14. After the intro-
ductory sermon, Rev. H. S. Clark, the
moderator, took charge of the meet-
ing. The following committees were
appointed : Devotional Committee
consisted of Brother M. K. Brown,
Sister Dorothy Clark, and Susie Wa-
ters; the Sabbath School Committee
consisted of Brother Frank Hunt,
Sister Virginia Brown, and Lula Per-
kins ; the Finance Committee was
composed of Rev. T. S. Sweat, Rev.
Henry Purvis, and Rev. W. T. Waite.
Then a motion was made to call off
for dinner until 1:30 P. M.
In the afternoon the union opened
with a hymn, and the Scripture les-
son was read from Psalms, chapter
20, by the moderator, and Rev. T. S.
Sweat led in a word of prayer. Next,
the report of the ministers was call-
ed for and the following were passed
upon as in good standing: Rever-
ends H. S. Clark, R. L. Clark, T. S.
Swaet, J. B. Brown, Henry Purvis,
and W. T. Waite. Rev. J. B. Cooke
not passed as in good standing.
The retired ministers are as foi
lows : C. F. Dimery, J. S. Sessom, and
they were reported as in good stand-
ing.
A motion was made and carried to
have the report of the churches a
follows :
Rockdale Church represented
by letter — Delegates with
Minute Funds $3.30
Mount Beulah Church repre-
sented by letter — Delegates
with Minute Fund $2.00
Bethlehem Church represent-
ed by letter — Delegates
with Minute Fund $1.00
It was then moved and carried to
ask the Program Committee to re-
tire and to make out their programs.
It is as follows: We appoint Rev. H.
S. Clark to preach on Sunday at
eleven o'clock. Rev. J. B. Brown to
preach the introductory sermon at
the next union at Mount Beulah
Church. Respectfully submitted, M.
K. Brown, Dorothy Clark and Susie
Waters.
The Sabbath School Committee
made their report. They reported
that they find that some of the
churches have good Sunday Schools,
and some have none at all. We want
all of the churches to have good Sun-
day Schools. Respectfully submit-
ted, Frank Hunt, Virginia Brown and
Lula Perkins, Committee.
Treasurer's report is as follows:
On hand $ 6.05
Paid in at this union 6.30
Total $12.35
Paid to H. S. Clark, Moderator _$1.50
Paid to Alex Brown, Clerk 1.50
Paid to R. L. Clark, Editor 2.00
Balance in the Treasury__$7.35
It was moved and carried that we
extend our heartfelt thanks to the
good brethren and sisters of the
community for their kind hospital-
ity shown the union. It was moved
and carried to adjourn the meeting,
and we closed with song and prayer.
Rev. H. S. Clark, Moderator
Alex Brown, Clerk
— • <4^>
ANNOUNCEMENT
I wish to announce that I am avail-
able for pastoral work for another
year. Any church or churches that
should desire my services for the
year, please correspond or communi-
cate with me at Sea Level, North
Carolina.
Sincerely yours in Christ,
Rev. Garris W. Gaskill.
14
THE FREE WILL BAPTIST
AUGUST ORPHANAGE REPORT
(Continued from page 11)
Rose Hill Church 3.10
Davis Church 5.00
St. Mary's Sunday School
(Eastern) 5.05
Antioch Church (Craven county) _ 10.25
Kin3ton Sunday School 15.00
Core Creek Sunday School 10.10
Rooty Branch Church 1.00
Marsh Swamp Church 5.00
Hansley Chapel (Truck to Camp
Leach) 6.00
Edgemont (Truck to Camp
Leach) 19.00
Swannanoa L. A. S. 15.00
Goldsboro Sunday School 5.50
Cedar Hill Church 2.00
Mr. and Mrs. Willie Sutton 5.00
Mrs. Theria Merritt 7.50
White Oak S. S. (Pee Dee) 4.34
Mr. and Mrs. C. J. Liverman 2.00
Kings Cross Roads L. A. S. 6.00
Return of Student Loan 60.00
Oscar Jones 1.00
L. H. Duncan 7.72
New Sandy Hill Church 3.30
Antioch Church (Central Conf.) 30.00
Concert Class receipts, 15th week _ 215.13
St. Mary's S. S. (Western) 3.00
Mr. and Mrs. J. K. Bryan, Jr. __ 10.00
Morehead City S S. 18.35
Winterville S. S. 2.25
Parkers Chapel S. S. 2.60
Toe River Association 23.93
Mrs. W. H. Seley 1.00
Gum Neck Church 25.00
Concert Class Receipts, 16th week. 164.17
Rains Cross Roads Church 5.00
Union Chapel S. S. 4.45
Union Chapel Church 8.69
Spring- Hill Church 5.00
St. Johns Chapel 7.72
Wardens Grove Sunday School 3.00
Mrs. W. L. Queen 2.00
Edgemont Church 5.00
Corinth Church 18.00
Paint Fork Church 1.76
Homey Heights Church 3.00
Mrs. Furney Watson 10.00
Bethel Church 6.30
Mt. Zion S. S. (Beaver Creek
Asso.) 6.00
Homer Chapel Church 1.00
Pilgrims Rest S. S. 6.00
Prospect Church 7.00
Concert Class receipts, 17th week_ 128.80
Nick W. Adkins 5.00
Rose Hill Church 4.25
Rock Fish Conference 1.50
First Union (Western) 42.93
Third Union (Western) 3.10
Tippetts Chapel Church and S. S. 8.65
Union Grove Church and S. S.
(Durham County) 2.10
Hansley Chapel Church and S. S.__ 28.25
Milbourney Church 2.00
Second Union (Western) 7.50
Second Union (Western) 10.75
Cape Fear Union 51.14
Roberts Grove Church 15.00
Dublin Grove Missionarv Society _ 15.00
Concert Class Receipts, 18th week_ 127.72
Fifth Eastern Union 85.00
Friendship Church (Jones county) 15.00
Hazelgreen Sunday School 5.00
Free Union Church and S. S.
(Western) 2.50
Davis Church 5.00
Union Meeting, Carteret County. _ 25.00
Second Union, Central Conf. 81.37
Bethany Church 23.00
Saratoga Church 3.00
Fourth Union, Central 38.04
Total $1,586.31
Mt. Zion L. A. S., Pamlico County,
Defense Bond $18.75
Value of Donated Commodities
Entwistle Church, clothing $ .80
Mis. D. L. Ballard and Mildred
Moffet, Household $ 5.00
R)berts Grove L. A. S., Pood 29.55
Lee's Chapel Church and L. A. S.,
Food 23.70
Total $59.05
FOR MmiSTERS. TEACHlllS, BIBLl SiyOEMTS
New Edifion from
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MAHHEW
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Over 350,000 Words, 443 Double Colu.nn Pages. Over 23,000 Questions
]Fide-Margi>: Edition $3.00
2. SMITH'S BIELE DICTSONARY
By WILLIAM SMITH, LL.D.
Every Subject, Person, Place or Event -n tlie Bible Treated with Fullness
and Fidelity. Encyclopedic Edition $2.00
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By ALEXANDER CRUDEN
Nearly 100,000 References, Notes. Proper Names, etc., in Consecutive Order.
Authors Own Edition $2.00
Send orders to Free Will Baptist Press, Ayden, N. C.
THE FREE WILL BAPTIST
15
"MODERNISM"
Where Is It Leading Us?
(Continued from page 5)
stop it; you modernist, you hypo-
crits! You have disregarded the
Sabbath, you have disregarded the
rights of man, you have disregarded
God. Do not salute me. I am gone,
gone along with millions of others
who have fallen on battle fields, but
rather salute the GREAT GOD, the
ruler of the Universe, turn, turn un-
to Him, keep His Sabbath, keep His
Commandments, and do His Will and
He will bring this world struggle to
a close and save the lives of millions
of men who are now and soon will be
in lines of battle facing bullets and
bui^sting shells."
I was very much impressed by a
Statement made by one of our Radio
Commentators a short time ago. He
slated that Canada had not drafted
a man, that they had not worked a
single Sunday, and at that time that
the number of Canadians in the arm-
ed forces, based on the population of
the two Countries, equalled to six
million men compared to about one
nr'llion men in our armed forces, and
we were working every Sunday, and
paying a man double pay to work
that day.
We are in this war and it is up to
each one of us to do our utmost to
win it. The greatest contribution
we can make is to fall upon our
l:noes, acknovvladge our v/ayward-
ness, surrender our hearts and lives
to God, and He will prosecute the war
to a glorious finish. According to
God's word, and I believe every word
of it, if we, the people of these
United States of America, Avill sin-
cerely and truly turn unto God, this
v/ar will be but a matter of hours,
and He will po;ir out upon us bless-
ing-? v;hir-h v/e will not be able to re-
cciv'v
Let's try Him and prove Him in
this trying hour.
In His name,
R. C. Baggette,
Wilson, N. C.
— ■ — •<my> — ■ —
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I Boys and Girls Corner
"THE NEW KID"
Knowledge puffeth up, but
charity edifieth. And if
any man think that he
knoweth any thing, he
knoweth nothing yet as he
ought to know. — 1 Cor. 8:
1, 2.
Ted tried very hard to be brave
and pretend he really didn't care. He
even whistled all the while he swept
the front porch, and raked the fallen
leaves which frolicked to and fro
across the front lawn. But all the
while a big lump lay heavy in his
throat. He loosened his tie and un-
fastened the top button on his white
shirt, but still the lump remained.
In just a few hours, he thought,
all the boys would be gathered in the
schoolyard. Then the truck would
come filled with hay. Real hay, too !
And then the fun would begin. They
would drive out to a wooded spot,
build a camp fire and have such a
jolly good time. All would be there
but him. All the other boys would
sit around the glowing embers, and
sing songs and tell funny stories,
but not he. And the worst part of it
all was that no one would even miss
him.
From the very beginning, Ted
knew he could not go, as each boy
was to bring fifty cents. No use even
to mention it, for it would only make
Mother feel bad to know he wanted
something he could not have. When
they came to live with Grandmother
several months ago. Mother told him
that he must not ask for anything he
did not really need. That is, not un-
til she was well enough to take him
back to the city again.
"Then," Mother promised him,
"everything will be fine again."
Ted was a very quiet little lad in
his new surroundings. At home he
had been one of the most popular
boys in his class, but not here in
Homesville, where all the boys had
known each other all their lives.
They seemed satisfied with the
friendships they already had, and
there was no room for a newcomer,
especially if Joe did not prove parti-
cularly interested in the arrival. Al-
though Ted had been with his grand-
mother since July, Joe still called him
"the new kid," and, of course, the
others did the same. Apparently,
Joe had not even bothered to learn
his name.
Ted didn't mind it though, for he
really didn't have much time for
play. There was always work to be
done for Grandmother or Grand-
father. Then there was Mother to
read to in the evenings when his
homework was all finished.
But this hayride! This wonderful
hayride ! If only he could just see
the truck crowded with boys. If on-
ly he could just sit on the hay for a
moment. Just to touch it once!
Ted ate very little supper that
night. Somehow he wasn't a bit
hungry. As soon as the dishes were
washed and he had them neatly
stacked away on the second shelf of
the pantry, he quietly slipped out in-
to the cool autumn twilight.
Grandmother's house stood high on
a hill. From the extreme edge of the
front lawn, just before the slope be-
gan to level off to a road, Ted could
see the schoolhouse nestled snugly
down in the valley guarded by the
rugged hills. Perhaps he could see
the figures of the boys assembling in
the school-yard. Perhaps he could
even see the gleam of the headlights
before the truck started on the gala
trip.
Just as Ted neared the edge of the
lawn, he saw a figure. It was not
down in the valley, however, but
right down on the road near the
fence.
"I say," shouted the man, "could
you give me a lift?"
Ted immediately began to descend
the slope with light steps. As he
neared the man and saw the delivery
truck parked — or rather stalled — on
the other side of the road, he recog-
nized the figure.
"Engine trouble, Mr. Jones?" he
inquired politely.
"Yes Ted," the grocer replied,
taking from his pocket a large
handkerchief and wiping the pers-
16
THE FREE WILL BAPTIST
piration from his forehead. "I'm
afraid so. And I have several orders
I must deliver before dark."
"That's too bad, Mr. Jones," Ted
said in his sympathetic way. "Is
there anything I can do to help?"
''Well — yes," Mr. Jones said hesi-
tantly as if a little ashamed even to
suggest such a favor. "You could
be a great help, Ted. You see, I
promised Mrs. McCarthy to deliver
quite a big order on my way home.
She is having company or a party or
something or other tonight. And I
also promised to deliver some gro-
ceries to Mrs. Blair and Mrs. Wat-
kins. If you could deliver Mrs. Mc-
Carthy's order for me, I could take
care of the other two deliveries, and
then go on down to Jim Blake's farm.
I'm sure Jim will drive over here and
tow ni8 to town."
"Certainly, Mr. Jones," came the
prompt reply. "I'll be glad to do it.
Just one minute though. I must tell
Mother where I am going." With
that he was off on a gallop up the
side of the slope toward the white
frame house, already encircled with
evening shadows.
Mrs. McCarthy lived in a very re-
mote district, far down one of the
many dusty roads leading off the
main highway, and winding between
the hills. It seemed as if darkness
came suddenly, without warning, as
Ted made his way slowly down the
road in the opposite direction from
Mr. Jones. The basket was quite
heavy and hard to balance, for it was
overpacked. Then, too, strange sha-
dows moved across his path. The
silvery moonbeams, pushing their
way between the trees, seemed to
edge everything with a weird icy
gleam. Ted's step was a little un-
steady at times, especially when an
owl hooted forlornly high in the
branches above, or when he stepped
on a crackling twig partly buried
with dry fallen leaves, or when a
rabbit or squirrel whisked in front
of him.
But Ted kept his head held high.
He had promised to deliver this bas-
ket to Mrs. McCarthy. Getting it
there was all that mattered to him.
Ted was so engrossed in his er-
rand that he forgot all about the
hayride and the boys and the camp
fire. That is, he forgot about it un-
til he turned in at Mrs. McCarthy's
driveway. There, in the broad, level
pasture behind the barn, he savv^
figures hovering around a blazing
lire. He heard familiar voices talk-
ing, laughing, shouting across the
c reckling logs.
Suddenly, one of the boys saw him
standing in the middle of the drive-
v/ay, tightly gripping the heavy bas-
ket. The voices gradually dimmed.
Then a hush fell upon the group.
Only the crackling fire could be
heard. Ted felt confused and shy, as
if he had come uninvited to the par-
ty.
"Why, it's the new kid!" Joe ex-
claimed as if doubting what he saw.
"And he brought our lunch!"
Shouts of glee filled the smoky air.
Just then Mrs. McCarthy bustled out
of the kitchen. She was a plump lit-
tle woman who always showed great
fondness for boys.
Ted turned to her almost apolo-
getically.
"I— I—" he stammered. "Mr.
Jones' truck stalled on the road in
front of our house. He had other
deliveries to make in the opposite
direction, so I brought this. But I
didn't know — " he ended hopelessly
confused.
Mrs. McCarthy took a step closer
to him.
"We had given, up hopes of having
any lunch," she said smilingly. "It's
after nine o'clock. Come on, boys !"
she called gaily, relieving Ted of the
basket and holding his arm in a
motherly way, "we will be toasting
^yieners in just a few moments
now."
"And all because of Ted!" shouted
Joe, tossing his cap into the air.
"Let's give him three big cheers,
boys. Come on, let's all cheer for
Ted!"
But Ted scarcely heard the wild
shouts which followed. Joe had call-
ed him "Ted!" He was no longer "the
new kid." Now he was one of the
group !
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Send Orders to Free WiM Baptist
Press, Aj'den, N. C.
r
A National Weekly Religious Magazine
WEDNESDAY, SEPTEMBER 30, 1942
Sometime — Somewhere
Unanswered yet ? the prayer your lips have plead-
ed
In agony of heart these many years ?
Does faith begin to fail, is hope declining.
And think you all in vain those falling tears?
Say not the Father hath not heard your prayer.
You shall have your desire sometime, somewhere.
Unanswered yet? Faith cannot be unanswered,
Her feet are firmly planted on the Rock;
Amid the wildest storms she stands undaunted,
Nor quails before the loudest thunder shock,
She knows Omnipotence has heard her prayer.
And cries, "It shall be done, sometime, some-
where !"
— Mrs. Ophelia G. Browning
Prayer
More things are wrought by Prayer
Than this world dreams of. Wherefore, let thy
voice
Rise like a fountain for me night and day.
For what are men better than sheep or goats
That nourish a blind life within the brain.
If, knowing God, they lift not hands of prayer
Both for themselves and those who call them
friend ?
For so the whole round earth is every way
Bound by gold chains about the feet of God.
— Alfred, Lord Tennyson
Free Will — Free Grace — Free Salvation
Volume 57— Number 37, $1.50 Per Year
1
iffiSiiiiiiiimm
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Vress, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
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NOTICE
Any service rendered to any organ-
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Ayden, N. C, September 30, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderaivr
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretnri/
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Pain1 Bville, Kentucky
Rev. Clarence B owen Statistician
Box 203, East Durham. N. C.
(Chairmen of Nationai Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2>.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. hi. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie Me Adams --Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Ste-wart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS.
Rev. J. C. Griffin President
240 Pasteur St., New Bern. N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy. -Treas. Foreign
Missions.
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
avvvation, Winterville. N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C R. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A'. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, .State Treasurer of
Co-operative Program,
JakizL. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Astni.,
2313 N. 33rd. Ave., Birmmgham, Ala.
Rev. K. V. Shutes, a.osL. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
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its memories. — French.
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Free Will Baptist Press
Ayden, N. C.
The Reverend M. L. Mollis of Red
Bay, Alabama, has been in the State
of North Carolina for several weeks
holding revivals at Micro, Core Creek
Church, Black Jack Church and in
the New Bern Church. Great good
has been accomplished in these
churches by his evangelistic efforts.
Approximately seventy souls have
been saved in these meetings, and
many of the members of these con-
gregations were greatly revived.
These people were happy to have had
him with them.
Brother Hollis is soon to return to
his field of work where he is greatly
needed to carry on his pastoral du-
ties. He is a great servant of the
Lord and is rendering a wonderful
service to the cause of Christ.
oooOooo
Mr. and Mrs. Cloud of Jackson-
ville, Florida, are now in the State of
North Carolina and at the Middlesex
Orphanage for a short while. In their
visit with us recently, they informed
us that our church work in the city
of Jacksonville is growing and that a
new church has just recently been
organized in that city, making three
Free Will Baptist churches there.
They expressed themselves as being
greatly thankful and appreciative of
the Orphanage at Middlesex, and
stated how their home church in
Jacksonville had been helping the
Orphanage for the past number of
years.
The Superintendent of the Or-
phanage and the Free Will Baptists
of North Carolina in general are
greatly appreciative of the interest
shown by those people and others out
of the State in lending their support
to the Orphanage from time to time.
oooOooo
Interest is developing among the
people of the different organizations
of Free Will Baptists in North Caro-
lina and elsewhere in the purchase of
Liberty Bonds to assist the Govern-
ment in the war program. Many
THE FREE WILL BAPTIST
_„_. — ..—„_■——>— ^„—^,—..—.. ..
individual churches are planning to
buy bonds for this purpose. A
movement is now on foot in North
Carolina among many of the church-
es and associations to buy bonds and
to make the Orphanage at Middlesex
the beneficiary. This is a fine idea,
we believe, and will be a means of as-
sisting the Orphanage in the future.
Let us hope that a large number of
churches will buy bonds for this pur-
pose. There are several individuals
who are thinking of doing the same
thing for this Institution so that it
may receive a blessing by their gifts.
oooOooo
The Sunday School and League
literature are being shipped now for
the last quarter of the year to hun-
dreds of schools and organizations
over the country in the different
states where Free Will Baptist
churches are located. Large num-
bers of orders are being mailed every
day. No school should delay send-
ing in orders for the literature need-
ed, for our supply is being diminish-
ed rapidly every hour now, and we
do not v/ant anyone to fail getting in
his order in time for the new quar-
ter. We may not be able to print ad-
ditional supplies, should we run out,
due to the fact that our labor at the
Press is now limited, and the litera-
ture for the first quarter of the new
year is almost ready by the editors
for the printing to be done by the
typesetters and the press-machine
operators.
oooOooo
Those who have looked over the
BOOK LIST FOR MINISTERS AND
CHRISTIAN WORKERS given on
the back page of the Baptist paper,
and who think they would like to
have some of these books, should
place their orders for the books they
need very soon. It is becoming more
and more difficult all the while to
get these books from the publishers,
due to war conditions and the lack of
paper. Look the list over and place
your order right away, if you want
3 I
i
to be certain to get one or more of j
these fine books for your home use. J
As long as we have a supply, or
can get new supplies we will gladly :
fill your orders, but we cannot be
assured of getting any new copies in \
a few months from now. Many of '
the best reference Bibles are becom-
ing more and more hard to get, ;
therefore, if anyone desires a fine '
reference Bible this fall, he should \
place his order for one without de- \
lay. Now is the time to purchase '\
what books you want and can get !
before the time comes when you will
have difficulty in buying just what \
you do want. j
— - — ^m^^- — ;
LIFE IS SACRED l
j
LIFE is sacred, life is mighty, j
And the end is not below; \
For God in His infinite wisdom
Made man perfect, this we know. \
EARTH is home, but 0 how fleeting, i
Are the days for man to sow; |
As God marks the time for reaping, j
And then, the call to go.
j
LET'S count the chance that's given, ]
Use the talent which God endowed ; \
Leave the world brighter, better \
When the parting waves o'er <
crowd. ]
LEAVING home, earth, and com- '
rades,
To join our loved ones o'er there;
Forever singing the joys of heaven ;
With the angels so bright and fair. \
R. B. Spencer ^
\
Is Ephraim my dear son? is he a >
pleasant child? for since I spake ;
against him, I do earnestly remem- '
ber him still; therefore my bowels \
are troubled for him; I will surely \
have mercy upon him, saith the Lord. \
Jer. 31 : 20. \
Jesus sought me when a stranger, \
Wandering from the fold of God; i
Ho, to save my soul from danger, '
Interposed his precious blood. , ■
j
4
THE FREE WILL BAPTIST
^ariif Sfislorii of 0'ree Oydl JiapUsls
By Rev. Mrs. H. A. Wheeler, 502 So.
Commerce St., Lockhart, Texas
(Article No. 8)
"The Noble Seven"
Rev. A. H. Merrell — Last in the
list of the "Noble Seven" was born
at North Berwich, Me., Oct. 10, 1818,
and died at Irvington, N. J. Dec. 24,
1885. His parents Josiah and Sarah
(Quint) Morrell were for years mem-
bers of the Society of Friends. At
eighteen years of age he united with
the church at Lichfield Plains. He
served as a colporteur in Kentucky,
and engaged in business in Hollowell,
Me. In 1845 he was married to Eliza
Seavy, daughter of deacon Seavy.
She was a true helper. They had two
sons. He was ordained at Phillips,
Me., in 1850. His work there and in
the surrounding towns was continu-
ed until 1861 and resulted in great
good. In 1854 particularly, an ex-
tensive revival prevailed, and there
was scarcely a neighborhood in that
region for many miles around that
did not feel the influence of his min-
istry. After leaving Phillips he was
pastor two years a t Waterville
(West) and four years at Bath, Me.
In both places, great Spiritual good
was done and his peculiar adaptation
to pastoral work was manifest. In
1857 at the earnest solicitation of the
Home Mission Board he entered upon
the work in the Shenandoah Mission
(qv.) and soon became also solicit-
ing agent for Storer College (qv.).
His talents were well adapted to the
work in this field, and the results are
a monument to his honor. In 1861,
in part for needed rest, he took
charge of the church at Chepachet,
R. I., where he remained until 1885,
when he renewed his service for
Storer College.
Brother Merrell was an ideal pas-
tor, a clear and forceful reasoner and
a good sermonizer. Many of his ser-
mons, especially in revival work, were
of remarkable power and sweetness.
He was a favorite with the old, the
middle aged and even the children
whom he never forgot. His interest
in the welfare of those about him
was never intrusive, but hearty and
genuine, thus giving him a wonder-
ful faculty for adjusting difficulties.
He also had the courage of his con-
victions, and if plain dealing was
necessary, would apply it with vigor
but never with asperity. His whole
ministerial life, from the time he en-
tered actively into his work in 1850,
to its close at Christmas 1885, was a
continuous enthusiastic offering.
Though dead he is still speaking
through many to whom he carried
the message of life in Northern
Maine, thirty years ago, and through
hundreds of faithful teachers scat-
Rev. Mrs Wheeler
tared from Maryland to Texas who
were helped to a higher life by his
teaching, and received the ordinance
of baptism at his hands.
Itineracy — was mainly the method
in use among the first Free Will Bap-
ti' t churches. Benjamin Randall
himself was ordained as an evange-
list, and when he moved to New Dur-
ham, he wished -it to be distinctly
understood that he would not be
confined to any one church. He
with his co-laborers in the ministry
had particular routes over which
thej^ went preaching a free gospel as
often at least as once a year. For
forty or fifty years it is safe to say
that the traveling preacher among
our people was a sight frequently
met with. The first General Con-
ference voted, "That a society be
formed in each Q. M., to receive an-
nual subscriptions and donations and
appropriate the same to traveling
preachers, who shall ba under the di-
rection of the Q. M.'s." Mo3t of the
Q. M.'s responded, Rev. Elias Hutch-
ins, who had traveled extensively
through the West and had seen the
need of more system in ministerial
labor among feeble churches, was on
the committee for an itinerant min-
istry at the second General Confer-
ence. He soon after wrote a long ar-
ticle to the MORNING STAR on the
subject: "The Necessity of an Itin-
erant Ministry." It was discussed by
editorials in the Star and generally
throughout the denomination till a
genuine interest was roused and a
partial itineracy was adopted for
the feebler churches. In 1832 the
General Conference defined at length
the privilege to be accorded to the
itinerant preacher and desired that
the destitute churches of each Q. M.
should "Have regular and uniform
preaching as often as once in two
weeks if practicable." The evange-
list and itinerant preachers are not
common now. The Home Mission
and State Missionary Societies in a
measure provide for growing inter-
ests in their infancy and in some
cases a state missionary is employ-
ed.
Arminianism as opposed to Cal-
vinism— In form of the GENERAL
BAPTISTS in the U. S. A. flourished
long before the days of Benjamin
Randall. In the English Reforma-
tion in the days of Henry the Eighth
Anabaptists became numerous in
England. They suffered severe per-
secutions. They were divided into
"General and Particular." Both par-
ties have had their share of suffer-
ings, and among each group we find
some very worthy and distinguished
characters. The first Baptist church
formed in the British empire was or-
ganized in London in 1633. The first
in America and second in the British-
THE FREE WILL BAPTIST
5
Empire was formed in Providence,
R. I., in March, 1639. The candi-
dates for communion nominated and
appointed Ezekiel Holliman, a man
of gifts and piety, to baptize Roger
WiUiams, who in return, baptized
Mr Holhman and the other ten.
Thii. 3hurch held for particular re-
demption, but finally switched to
general redemption and so held for
over 100 years. They have now re-
turned to their old doctrine and very
little Arminian doctrine is found
among them. The SIX PRINCIPLE
BAPTISTS were organized in 1729,
there being but 4 Calvinistic Baptist
churches in New England at the
time. Rev. William Wickenden
preached in New York City before
1669 for the Arminian Baptists and
was so persecuted he was imprison-
ed for four months. This was the
very FIRST church in New York
City. In 1712 Rev. Valentine Wight-
man of Grotton, Conn., accepted an
invitation to preach in N. Y. City at
the home of Nicholas Eyres and af-
ter two years baptized seven men
and five women, by night, to avoid a
mob that had been troublesome. A
church was organized and building
built on Gordon hill with Mr. Eyres
as pastor. Many Arminian churches
sprang up from New York to South
Carolina. In 1755 the General Bap-
tists visited the Free Will Baptist in
North Carolina and waged war
against their weaker brethren. One
Mr. Gano took the pulpit uninvited
and read his text, "Jesus I know,
and Paul; but who are ye?" Some
Free Willers were afraid of him,
while others were ashamed of their
shyness. They consumed the F. W.
Baptists from R. J., to N. Carolina.
April 23, 1828, the N. Carolina breth-
ren adopted the name FREE WILL
Baptists with 33 ministers, 26
churches and 2,000 members. At
this time Rev. Elias Hutchins began
his work among them. Many of
them were SLAVE HOLDERS, thus
causing problems. Still the Armin-
ian doctrine survives, though it has
suffered many blows and injustices.
NOTE— (Early History by States
will come next.)
<«K>
Subscribe to The Baptist
SUFFICIENT
By Alice Louise Gary
My grace is sufficient for thee. — 2
Cor. 12:9.
Dear Lord, this promise is for me ;
I claim Thy boundless grace;
In every fiery testing time
Thou art my Hiding Place.
Thou art my Tower; Thou art my
Rock,
Where I can safely flee
When storms of life are raging sore—
For Thou didst calm the sea.
Sufficient grace, sufficient strength
For all my pilgrim way;
What rapture to behold Thy face
Some glad, victorious day!
TOMBSTONE INSCRIPTION
AND OTHERWISE
By C. J. Harris
As I walked the other day in
Greenville's beautiful Greenwood
Cemetery, with slow and cautious
feet, above the sleeping dead, I came
to the tombstone of a newly-made
grave. There, I posed and thought
on death's long, dreamless sleep.
Then I read the following inscription
from the silent tombstone: "She
was a faithful wife, and did her part
well." "She trusted in God, and be-
lieved on Jesus, the resurrection, and
the life"— (Jno. 11:25).
"He that believeth on the Son hath
everlasting life" (Jno. 3 :36) . "Bless-
ed are the dead which die in the
Lord" (Rev. 14: 13). "For God so
loved the world, that He gave His
only begotten Son, that whosoever
believeth in Him should not perish,
but have eternal life" (John 3: 16).
Christ bore "our sms in His own
body on the tree" (I Pet. 2: 24).
"He was bruised for our iniquities:
He has borne our griefs, and carried
our sorrows : the chastisement of our
peace was upon Him; and with His
stripes we are healed" (Isa. 53: 4,
5). "Father, into thy hands I com-
mend my spirit" (Lu. 23: 46).
To the above inscription, I should
like to add, in tribute to my deceased
wife Mattie Woolard Harris, the fol-
lowing verse:
Like a dove of the Ark,
She has flown to her rest,
From a wide world of sorrow
To the Home of the blest.
"If a man die shall he live again ?"
(Job. 14: 14). This deep and mo-
mentous question of the hoary ages
was answered by Christ when He
said to the bereaved sisters, "Thy
brother shall rise again. I am the
resurrection and the life: he that
believeth in me, though he were
dead, yet shall he live" (Jno. II: 23-
25).
"By man came death, by man came
also the resurrection of the dead, For
as in Adam all die, even so in Christ
shall all be made alive" (I Cor. 15:
21, 22). But remember, everyone
shall rise in his own order.
"There shall be a resurrection of
the dead, both of the just and the
unjust" (Ac. 24: 15). "Marvel not
at this: for the hour is coming, in
the which all that are in their graves
shall hear His voice. And shall come
forth; they that have done good, un-
to the resurrection of life: and they
that have done evil, unto the resur-
rection of damnation" (Jno. 5: 28,
29). "Blessed are the dead which
die in the Lord" (Rev. 14: 13).
"Blessed and holy is he that hath
part in the first resurrection: on
such the second death hath no pow-
er" (Rev. 20: 6). "And I heard a
voice from heaven, saying unto me.
Write, Blessed are the dead which
die in the Lord from henceforth:
yea, saith the Spirit, that they may
rest from their labors: and their
works do follow then" (Rev. 14: 13).
"Behold; I come quickly; and my
reward is with me, to give every man
according as his works shall be."
"Blessed are they that do His com-
mandments, that they may have
right to the tree of life, and may en-
ter in through the gates into the
city" (Rev. 22: 12-14).
There shall the disimprisoned soul
Behold Him and adore;
Be with His likeness satisfied,
And grieve and sin no more.
6
THE FREE WILL BAPTIST
News and Views of Our Young People
Edited by Mrs. Gertrude Ballard
P. 0. Box 708,
Greenville, N. C.
NEWS FROM A LEAGUER
Dear Baptist Readers,
As I take up my pen to write, this
thought precedes all others in my
mind, and my heart goes out to
Mothers, Sisters, and Sweethearts,
who have Sons, Brothers and loved
ones in the Armed forces of this
great country of ours, called Chris-
tian America. To each of you, I say,
don't be grieved over the absence of
those, whom you love, only be proud
that they are willing to serve their
Country in the capacity, where duty
demands. It isn't a burden to them,
but a blessed privilege. They are
glad to accept. Just think what a
great crisis is facing us, think what
would happen if these boys weren't
courageous, and men enough to take
their stand for freedom and right.
It means much to those of us in the
service to know that we're playing
an important part in this great
Army.
We love our loved ones wherever
they are, but we love our freedom
and our Religious rights also. We
want to retain them and to do this
there must be some sorrow caused
by parting and absence, but I trust
ere long this turmoil and strife will
cease and all will be well. Join me
in your prayers, and let's pray to
this end. God is still on high, guid-
ing us both day and night and we
must trust Him. We're the sheep of
His Pasture and each night the
Guardian Angel watches over us and
cares for us; come what may. He
still cares.
Turn back in history, and we learn
always preceding a great era there
have always been darkness, and re-
member the darkest hours precede
the dawn. After the storm comes
the rainbow and the sun. Still fur-
ther, turn to the Bible and there we
find the darkest hours in all of its
time were the days of the crucifix-
ion ; and after that what an Illumina-
tion! Open your Bible and read:
John 10:28; I Cor. 10:13; II Cor.
12:9; I Peter 5:7; and Philippians
4:19. After reading these refer-
ences, haven't you gained much con-
solation ?
Now, dear readers, all over the
good old Carolina, I hope that each of
you will read my feeble message and
if anyone wishes me to write again,
please write me and I'll be glad to do
so or even more I'll be very glad to
ex^-hange personal letters with boys
in the service, who are living for
Christ, and those in Civilian life also.
I'll appreciate a letter from you re-
gardless, who you are; so please
write me. I'm not saying I don't get
mail, because my friends are swell.
Only in yesterday's mail I got 15 let-
ters, 3 cards, and 3 newspapers. To
those of you, who have been so kind,
I appreciate the consideration beyond
words.
Yours in Christ,
Sgt. Alton B. Paul
B and C School
Camp Beauregard, Louisiana
U. S. Army
PROGRAM
The District Union League conven-
tion will convene with Selma Church
on October 4, 1942.
THEME : Victory through Faith
Scripture Reading: Matthew 21:21
Song: "Faith of Our Fathers"
Afternoon
2:30 — Devotions by Rain's Cross
Roads League
2:45 — Welcome Address by Kathleen
Starling, Selma
2:50 — Response by Joe High, Or-
phanage
2:55 — President's Remarks
3:00 — Business period
3:30 — Special music by Pine Level
League
3:40 — Convention Sermon by Rev.
James Evans
4:00— Playlet: "The Lord and His
Loaves" by Selma League
4:15 — Business period
4:30 — Benediction
Mrs. M. V. Avery, Selma, N. C.
NOTES AND QUOTES
By J. C. Griffin
THE EASTERN NORTH
CAROLINA CONFERENCE
The Eastern Conference of Free
Will Baptists will convene with the
church at Macedonia, Craven County,
Wednesday morning, October the
21st, in its Forty-Sixth annual ses-
sion. There are twenty-seven or-
dained ministers, beside those who
are retired and seventy-seven church-
es on the list which are entitled to
two delegates each. This gives us,
should all churches represent, to-
gether more than one hundred to be
members of the Conference. These
churches, delegates and ministers,
represent more than 7,000 Free Will
Baptists, according to our statistics.
There is a resolution on our records,
which is more than twenty years
standing, which if adhered to, would
be the means of sending up to the
Conference more than $3,000.00. The
Resolution calls for $1.00 from each
male member and 50 cents from each
female member. Why not strive to
reach the goal this year? There is
more money in circulation in East-
ern Carolina than we have seen any
time in the past — that is some of us
have ever seen. Why not give it to
the cause of Christ according to "our
ability," as our Church Treatise, Dis-
cipline and Church Covenant teach,
together with the Bible? Why not?
THE EASTERN AUXILIARY
The Women's Auxiliary of the
Eastern District of North Carolina
met in its semi-annual session with
the church at Smith's New Home
last Thursday, September the 24th.
It was a glorious session, according
to our way of observing. The Holy
Spirit seemed to have perfect con-
trol, among the many good things
advocated and sponsored for the en-
suing year were the accepting of the
responsibility of paying for the piano
for the Bible School in Nashville,
Tenn. Along with this project the
president urged that every local so-
ciety be sure to fill out, with stamps,
an Anna Phillips Loan Fund Calen-
dar for this year so that the fund
may be sufficient to make loans to
THE FREE WILL BAPTIST
7
our young men and women who wish
to attend the Bible School, or other
institutions of learning. The whole
session was centered around the
theme for this year, which is, "The
Love of Christ Constraineth Us."
THE FIELD SECRETARY OF
NORTH CAROLINA
At the recent session of the State
Association of North Carolina your
servant was elected (nominated and
elected from the floor) as Field Sec-
retary of the State Association. This
is a position with great responsibil-
ity, but one which we appreciate.
The By-Laws, ARTICLE I, Section
4 sets forth his duties as follows: —
"The Field Secretary shall have
charge of preparing statistical tables
showing the increase or decrease in
membership, church property, etc.,
and read at each session of the An-
nual Association and refer same to
the Recording Secretary for perma-
nent record. He shall have charge
of placing all the work of the Asso-
ciation before the various Confer-
ences and Associations. Also the
Field Work in General."
As we accepted the office, we ac-
cepted the responsibility of the of-
fice. This means that we are to
keep a constant watch on the Field
for the ebbing and flowing of the
tide. We certainly want to be Field
Secretary, not an office holder, for
there is no honor in holding an of-
fice without doing the work. So we
are asking every one who knows the
Lord to CO-OPERATE WITH US IN
THIS GREAT UNDERTAKING. If,
there is something that Your Field
Secretary should know, tell him
about it. If there is something that
he should do, tell him about it. And
if there is some place that he should
go why send him. We are the ser-
vant of the State Association. This
work is too great to be neglected.
REPORT BLANKS FOR
CHURCHES
There was at the recent session —
right at the last — a report blank
accepted and adopted, by unanimous
vote, which makes it possible for the
Field Secretary to make a report
that will meet the demands of the
denomination, the State Association,
and in fact, it can be used by every
organization of the whole denomina-
tion, and which meets the request of
the Government on Religious Statis-
tics, if used and properly filled out
by tne -ocal church. So we arc- ask-
ing that all churches use the blank
and make it possible for North Caro-
lina to have some statistics that will
not be guess work; but figures that
stand for something. This blank is
to be printed and used in North
Carolina. Help us by "doing your
bit."
DEFENSE BONDS FOR THE
ORPHANAGE
The proposal that is being made to
North Carolina to purchase Defense
Bonds in the name of the Free Will
Baptist orphanage at Middlesex, for
the purpose of erecting a chapel, af-
ter the war is over, is taking ex-
tremely well with some of our peo-
ple. The women at the Eastern Con-
vention showed as much interest in
this matter as anything presented.
Several subscribed to purchase
Bonds. Individuals are taking hold
of the work with enthusiasm. I ap-
pointed a Committee to work the
Bonds in Black Jack Church and one
said, "I will purchase a Bond my-
self." Other members expressed
themselves as getting results in just
a few hours after being appointed.
This is a method of doing two things
with the same money. It helps our
Government to Fight the Enemies of
God and the Christian Religion and
also helps the Free Will Baptist Or-
phanage to have a Chapel for wor-
ship after the enemies of God and
Liberty shall have been conquered.
A WAR OF GODLESSNESS
AGAINST THE GOD OF
HEAVEN
This war, is a war, on the Church
of Jesus Christ and the Liberty of
Worshipping God. Hitler and his as-
sociates have dethroned God.
Righteousness is out-lawed by Hit-
ler. He is one of the biggest ene-
mies of the Church of Jesus Christ
in the world. His Axis partner, the
Japanese government, is pagan. So,
this war is a war of INFIDELITY
and PAGANISM against the CHRIS-
TIAN RELIGION, and the HEAD
OF THE CHURCH, THE LORD JE-
SUS CHRIST. Of course there are
other objects for which our enemies
are fighting; but if they can destroy
the CHURCH OF CHRIST they can
easily carry out their hellish pur-
poses as designed by infidelity,
paganism and superstition. So, we
ought to get on our KNEES BE-
FORE GOD. We ought to confess
our sins and pray "GOD SAVE
AMERICA" instead, of flippantly
singing "God Bless America." Sin-
ners cannot sing in reality, "God
Bless America." Neither can God
bless us in the fullest sense, except
we confess our sins. But if we will
get right with God all the POWERS
THAT BE CANNOT DEFEAT US.
DADDY KNEW
I wonder where I'd be today
If Dad had let me go;
When I would try to have my way,
When he was right, I know.
I'd pout and cry and steal away,
And plan, when I grew old;
To have my way in this great world
That I might satisfy my soul.
I felt that Dad was always wrong
And other folks were right;
They let their children roam the
town
And come in late at night.
They drank their beer when seven-
teen.
And smoked a big cigar;
They taught their children to dance
And to "set the world" on fire.
But, as the time has passed away,
And Dad has gone to rest;
I'm praising Jesus every day,
For Daddy did know best.
He often took me by his side.
And taught me what was wrong;
And told me: "Son, always go
straight,"
When Dad is dead and gone.
And now, I'm grown and married,
too,
I have boys of my own;
And, by the grace that God shall
give,
I'll never let them roam,
I'll point to them the way to go.
Of which they'll not depart;
For Daddy taught me how it's done
Thank God, my Dad was right.
Ralph Cannady
8
THE FREE WILL BAPTIST
The Women's Auxiliary Department {
Mrs. Alice E. Lupton, Editor, \
AO Hancock Street, New Bern, N. C. 1
»■ , ,—.._„—. — . — ._„_»_„__„_„_»_
CONVENTION NEWS
On Thursday, September 24th,
1942, the Auxiliary Convention of
the Eastern District held its semi-an-
nual meeting at Smith's New Home
Church, with a splendid attendance
and also a good representation.
There were forty-six Auxiliaries re-
porting, two of which were new. Mrs.
Chester Pelt, of Durham, brought the
Convention message at 11:30 A. M.,
on "The Love of Christ Constraineth
Us," leading out into the various
avenues of service, through which
Christ "forces" us to go, if we are
indeed and in very truth His chil-
dren. "We cannot be idle and leave
the work of the Master to others, be-
cause we love Him so much, we want
to help promote His Cause," Mrs.
Pelt said in her message. We just
desired so much that every Free Will
Baptist woman in our district and
elsewhere, could have heard the mes-
sage. We feel that it would have
even inspired many un-enlisted wo-
men to a sense of their loss in not
being a member of the great body
of consecrated women throughout
our Nation, who are linked together
in one great aim and purpose, that to
serve more efficiently in the upbuild-
ing of the kingdom of our Lord and
Master, while it is yet day.
A splendid program was rendered
during the afternoon by a class of
small children from the Orphanage,
accompanied by their teacher, Miss
Opal Shearon.
The Convention bought, or pledged
to buy several War Bonds, through
their local Auxiliaries, for the Or-
phanage, or making the Orphanage
the Beneficiary, while other items of
interest were discussed and disposed
of very satisfactorily.
Mrs. J. C. Griffin, who is president
of this Convention, expressed her-
self as being very much pleased at
the reports and the work of the Con-
vention while in session. We feel
that the Lord wonderfully blest us
during our deliberations throughout
the day. Mrs. Lupton made a talk
on the Plan of Work, as adopted by
the National Auxiliary Convention
in its recent session, and urged that
the Auxiliaries respond as whole-
heartedly as possible to uphold and
put into effect this plan.
The Convention was glad to have
Rev. J. R. Davidson of Ashland City,
Tenn., present, and the report and
remarks he gave concerning the Bi-
ble School at Nashville, Tenn., were
inspiring and encouraging through-
out.
Altogether, we felt that the Lord
was there, and "where Jesus is, 'tis
heaven there."
Alice E. Lupton, Secretary
:f: 4c
YOUNG PEOPLE'S AUXILIARY
ORGANIZED
The young ladies of the Cordova
Church met at the church on Sep-
tember 6, 1942, with Mrs. Shutes, to
organize a Young People's Auxiliary
society. The meeting was opened by
the group singing a hymn. Mrs.
Shutes read the scripture lesson on
World-Wide Missions, and then made
a brief talk on what the auxiliary is
and how it functions. She explained
the duties of the officers and read
the Constitution and By-Laws.
Each member took the pledge of
service and the officers were elected
as follows: President, Miss Ova
Howell; First Vice-President, Miss
Vandell Mitchell; Second Vice-Presi-
dent, Miss Florence Sides; Third
Vice-President, Miss Hazel Cook;
P'ourth Vice-President, Miss Eva In-
gram; Fifth Vice-President, Miss
Billy Joe Kyle; Secretary-Treasurer,
Miss Joyce Holsombac; Cor. Secy.,
Miss Myrtle Stocks.
The meeting was adjourned with
prayer by Mrs. Shutes.
Miss Ora Howell, President,
Miss Myrtle Stocks, Cor. Secy.
MT. TABOR AID REPORT
Our Aid society held its regular
monthly meeting at the home of
Mrs. Florence Furlough. The meet-
ing opened by the members singing
"Jesus Calls Us," after which we
were led in prayer by Mrs. A. G. Fur-
lough.
Next, a program was given by
those taking part, and prayer was
offered by Mrs. D. H. Furlough, fol-
lowing the program. The business
matters were entered into then, and
the minutes of the last meeting were
read and approved. There were 14
members present for this meeting.
One new member was added to our
roll. The dues collected amounted to
$1.80, and special dues were $1.60.
The following activities were en-
tered into during the month:
Chapters read 141
Trays taken to the sick 11
Flowers taken to the sick 3
Milk given to the needy (qts.) 20
Visits to the sick 49
There being no further business
to transact, the meeting closed to
meet with Mrs. D. H. Furlough next
month.
By the Secretary
s]c ^ ifc iff 3|£ 3|e
PROGRAM
The Women's Auxiliary Conven-
tion of the Cape Fear Association
convenes on October 7, 1942.
Morning Session
9 :30 — Registration
10:00— Song: "Jesus Calls Us"
— Devotion led by Mrs. Jack
Tart
— Greetings by Mrs. Moses
Register
— Response by Mrs. L. B. Wil-
son
10:30 — President's Message
— Registration of ministers
and delegates
— Recognition of delegates and
visitors from other districts
— Appointment of committees
11:00 — Report of Vice-Presidents
11:30 — Song service
THE FREE WILL BAPTIST
9
—Message by Elder Herman
Wooten
12:00— Lunch hour
Afternoon Session
1:30 — Testimonial service led by
Mrs. W. H. Lancaster
1 :45 — Report of delegates attend-
ing other conventions
+
BIBLE SCHOOL NEWS
By Rev. L. C. Johnson
Our Bible School is entering upon
its second week of actual classroom
work. Students and Faculty alike
are sharing the joys of something
visible in the way of an educational
program. ' We opened Tuesday, Sep-
tember 15, with a very impressive
devotional service. Students and
visitors expressed their praise to the
Lord for the hour that brought to us
the opening of a school for which we
have long prayed. We only wish
that all of you might have shared
with us the blessings of that opening
hour. We feel that this was only
the beginning of a great stream of
blessings which will come as a result
of our Bible School. We thank every-
one for past support in the way of
finances and prayer, and we know
that you will continue to support this
cause in the same manner.
It has come to our attention that
there are many Foundation checks
which different churches, unions or
associations have partially raised but
have never been completed and sent
in. May we ask you to finish these
checks at the earliest possible date
and get them into the hands of our
' Treasurer, so that he may have them
on hand by October 5. This date is
set because we are planning the
dedicatory service for October 13.
At this time we expect the entire in-
debtedness on the School property to
be retired.
2:00 — Message from the Orphan-
age by Superintendent
2:30 — Special music by Lee's Chap-
el Ladies Aid
2:35 — Message by Mrs. Ballard
3:00 — Report of Treasurer
3:15 — Miscellaneous business
3 :30 — Adjournment
By the Committee
The following is the program for
the Dedication Service of the Bible
School, October 13, 1942, at 10:30
A. M.
Music — The Entire Group
Scripture Lesson — Rev. G. D. Dun-
bar
Prayer — Rev. K. V. Shutes
Talk by Board Member — Rev.
Melvin Bingham
Remarks — Mr. W. 0. Terrill
Special Music — To be Arranged
Dedicatory Sermon — Rev. Charles
Porter
Dedicatory Prayer — Rev. J. E.
Hudgens
Music — To be Arranged
Historical Sketches — Rev. L. R.
Ennis
Presidential Address — Rev. L. C.
Johnson
Benediction — Rev. J. R. Davidson
We trust that many of our friends
over the denomination will make
plans to be with us on that day. If
you plan to come, please let us know
as soon as possible.
As stated in a previous article, we
have set the late entrance date as
October 5, for the benefit of students
who could not, on such short notice,
make arrangements td be here ear-
lier. We have had many letters
from young men and women stating
their desire to enter school. Many
of them say they cannot enter be-
cause of financial problems. It will
be of interest to all such prospective
students to know that all of our
young men in school have secured
employment in less than one week's
time, with salaries sufficient to pay
ail their obligations to the School,
as well as their incidental expenses.
Jobs seem to be wide open to anyone
having the initiative to secure them.
The School will not guarantee em-
ployment, but we can say with the
utmost confidence that you will be
able to secure work. This applies in
a special way to young men. So let
us hear from you immediately with
your application, if this is the only
difficulty standing in your way.
L. C. Johnson
Nashville, Tenn.
Sept. 19, 1942
rOME MORE ABOUT OUR NEEDS
IN CUBA
We ara very grateful to our people
for the way they have responded to
the call for horses and saddles in
Cubn,. It displays a fine interest in
our foreign mission program. I
think we have had money enough de-
signated for this purpose to buy a
sufficient number of horses and sad-
dles ; but there are other needs press-
ing. Brother Willey tells me that
the most urgent needs at the present
time are furniture and cooking uten-
sils for the F. W. B. Bible School he
is opening there this fall. He says
beds will cost $10.00 each, mattress-
es $4.00 each, and chairs $1.50 each.
We trust a number of our people will
take it on themselves to furnish
funds for some of these needs. If
you desire to buy a bed, a mattress,
a chair, or cooking utensils for the
school just send it in to us and tell
us what it is for. Don't let this in-
terfere with the regular giving, but
let this be aside from the regular
giving to foreign missions. In other
words let's make this just that much
extra.
Our work is moving forward in
Cuba in a wonderful way. The Free
Will Baptists are definitely becoming
established as a church in this Pro-
vince of Pinar Del Rio. Let us be
very thankful, and prove our grati-
tude to the Lord by giving freely of
our means to keep this good work
going.
Yours for the gospel to the whole
world.
Rev. Winford Davis, Treas.
THE NATIONAL ASSOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. B,. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
10
MT. ZION CHURCH IN WASHING-
TON COUNTY PLANS HOME-
COMING CELEBRATION
By Rev. R. P. Harris, Pastor
It is with gratitude in my heart
that I am privileged to write this his-
torical sketch concerning Mt. Zion F.
W. B. Church in Washington County.
As pastor of the church, I an. filled
with gratitude and thanksgiving un-
to the Lord for a people who have a
willing and a determined mind to
Rev. E. T. Philhps
work for Christ. The members of
this church are looking forward to
meeting many of their former pas-
tors, former members, and friends of
the church at a Home-Coming Cele-
THE FREE WILL BAPTIST
bration to be held there Sunday,
October 11th. Every former pastor
is urged to attend the celebration or
prepare a paper telling of their work
with the church. Write to the pres-
ent pastor at Enfield, N. C, and in-
form him if you will be able to at-
tend and if not send paper when you
write.
Mt. Zion church was organized on
July 18, 1920 by Rev. E. T. Phillips
of Ayden, N. C. Brother Phillips
served the church for some time as
pastor and was instrumental in build-
ing up a typical Free Will Baptist
rural church. It was during the year
following, 1921, that the members
erected the present building for a
house of worship. Since that time
Rev. R. P. Harris
the same building has served the
needs of the community in a very
fine way. It is the only church
building of any denomination within
the immediate community. At the
initial meeting, when the church was
organized the following officials
were elected: Clerk, Edna Spruill;
treasurer, Milton Oliver; Deacon,
Lenwood Phelps; Trustees, Lenwood
Phelps, Joe Davis, and T. W. Dillon.
After the church was properly or-
ganized, the members together with
their pastor began representing in
the district and state meetings. A
Sunday School was organized and
great good was done through this
auxiliary of the church. Some time
later a Ladies Aid Society was orga-
nized and did a very fine work
throughout the community. The
present organization is looking for-
ward and is expecting a great year's
work with organized Sunday School
classes and with the Standard of Ex-
cellence as their goal the coming
year.
The building is badly in need of
repairs at this time, but by the time
of the Home-Coming Celebration we
hope to have all this taken care of.
Contributions from former members,
pastors and friends will be received
graciously. A revival campaign will
begin at the church Monday even-
ing, October 5th. The present pas-
tor, Rev. R. P. Harris, will do the
preaching. If you live in the vicin-
ity of the church, we want you to at-
tend. The meeting will run through
Friday night, October 16th. A Sun-
day School Institute will be conduct-
ed during the first week of the meet-
ing. The building will also undergo
repairs the same week. We could
use a few men who will use a ham-
mer that week.
Former pastors: Reverends E. T.
Phillips, Clyde Ange, Cecil Alexan-
der, Tom Davenport, C. L. Bennett,
W. B. Nobles, C. B. Jones, Ernest
Boston, D. A. Windham and R. P.
Harris.
— • — ' —
As by one man's disobedience
many were made sinners, so by the
obedience of one shall many be made
righteous. Rom. 5: 19.
THE FREE WILL BAPTIST
11
THE NEW BERN REVIVAL
The Revival that closed recently
at S<- Mary's Free Will Baptist
Church in New Bern, N. C, was very
gratifying in its results. One week
prior to the beginning of the meet-
ing on Sunday, August 30th, three
cottage prayer meetings were held
each day, while the young people of
the church sponsored a prayer-ser-
vice each evening at the church.
Rev. M. L. Mollis, of Red Bay,
Alabama, and Dr. Leonard Earl Har-
ris, of Chicago, conducted the meet-
ing, which lasted two weeks, closing
Sunday, September 13th. It is need-
less for me to try to express how
much we appreciated the strong, pow-
erful sermons that Brother Mollis
brought to us during his stay with
us, nor of the splendid efforts of Dr.
Harris in the direction and work
with the Choir, for only our heaven-
ly Father can estimate correctly their
valuable service.
To those who really "hungered and
thirsted" for the spiritual food from
the very throne of our Father, it was
indeed a "feast." Brother Mollis, as
is well known among those who
know him best, does not compromise
with sin in any form, and his mes-
sages were soul-stirring throughout,
bringing before us in the most vivid
manner, the great need of more
spirituality in the lives of professed
Christians, and how it may be ob-
tained, while to the unsaved, he por-
trayed the awful and useless life of
those who stubbornly refuse to ac-
cept God's plan of salvation. After
hearing one of his sermons, there
was no excuse left, either for the in-
different church member, or the un-
' saved, for a continuance in sin and
in mere "profession," for he depicted
the consequences in no uncertain
terms. Dr. Harris was very success-
• ful and added much to the success
of the meeting, with his untiring ef-
t forts in behalf of the singing of the
' Gospel of the Lord Jesus, and in lead-
ing the Choir and stimulating the
congregational singing. His efforts
and labor among the young people of
:e the church brought some good re-
le ^ults, especially among the juniors,
ie who were very faithful during the
two weeks he was with them. I am
sure he will be glad to know that, un-
der the direction of Mrs. William
Gaskins, and others, the Junior choir
has grown in membership, and their
interest has not abated. They have
a meeting each Thursday afternoon,
and on Sunday morning. The Pastor,
Rev. W. B. Everett, together with the
congregation, is delighted with a
musical selection during the worship
hour from them.
Many of us were so greatly bless-
ed and strengthened during the
meeting, that we would have loved
to continue on the "mountain top"
and to have kept on the "receiving
line," if we could, but realizing that
these "mountain top" experiences
are to fit and prepare us for better
and greater service down in the
"valley," we knev/ we must see these
men of God go from us to other "har-
vest fields," and continue their labor
of love in taking the Gospel in ser-
mon and in song, to other souls who
stand in need, and so we came to the
end of the meeting with joyful
hearts, hoping, praying and trusting
that the memory and influence of
Brothers Hollis and Harris will live
on and on in our church and in the
minds and hearts of our people.
There were fifteen additions to the
church, nine of which were for bap-
tism. Brother Hollis conducted the
baptismal service the afternoon of
Sunday, the 13th of September, and
at the evening hour of service, the
pastor read the Church Covenant to
them, made a short talk regarding
their duties and enjoined the older
members to be on the alert in their
care of the new converts, after
which the right hand of church fel-
lowship was extended to them.
We shall never be able to tell
Brothers Hollis and Harris how very
much we appreciated the services
they rendered while with us, but
when we meet in the "house of many
mansions," our tongues will be
loosed, and we shall then be able to
tell the story of how much they
meant, at least to some of us, while
laboring amongst us here. Until
then, we can only pray and look for-
ward to the great re-union up there.
Yours in service,
Alice E. Lupton
LETTER FROM LOUISBURG j
Report of a Splendid Revival at Sis. |
Delight Church, Franklin Co., i
North Carolina j
Dear Brethren:
We want to tell the Baptist read- j
ers about the fine revival which we j
had at Saint's Delight Church Our j
pastor. Rev. J. B. Ferrell, began the !
meeting on Sunday afternoon, Sep- |
tember 13, 1942. He delivered a fine )
sermon on Sunday night, and on i
Monday night Rev. Paul Jenkins j
from Kannapolis, North Carolina, i
preached one of the best sermons i
that I ever listened to on the subject: |
"How to Have a Real Revival." He j
told us to remove the stones of pride, |
unforgiveness and doubt from our
lives. Then, said he there would be ]
a great revival. j
There were many who re-dedicated j
their lives to God, and thus promised i
to remove these stones from their 1
lives, and to pray for a great revi- i
val. Before the week was over we '
saw the results of many of those ;
promises and prayers. We feel that ]
God opened the doors of heaven, and !
poured out many blessings unto us, ';
and that the soul-stirring messages
brought to us through Rev. Jenkins ;
were greatly reviving in spirit and j
truth. We feel, moreover, that God
had a hand in the selection of the '
visiting minister to do the preaching
for us in this revival. Reverend Jen- ;
kins preached the Word of God so |
plain and simple that many of the ]
sinners in our community were con-
verted and received the "New Birth"
in Christ Jesus. They have turned :
from their sinful ways, we believe, ■
and now are willing to trust and to
believe in God with a child like faith. '
On Wednesday of this week, the :
Ladies Convention of the Western j
Association convened with our j
church. It was well attended by a i
large crowd of people. We were :
very glad indeed to have had them ,
to convene with our church. The j
wonderful message which Brother ,
Paul Jenkins preached on "Faith" ■•
greatly lifted up in spirit and in the |
desire to do even better things for ;
(Continued on page 14)
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, , . — — - .
LOYALTY TO CHRIST
(Lesson for October 11)
Lesson: Mk: 2:14-17; John 6:66-
69; Phil. 3:7-11.
Golden Text Illuminated
"But what things were gain to me,
those I counted loss for Christ"
(Phil. 3:7).
Some of you remember that beauti-
ful scene in the life of General Gor-
don. He had just returned from
China after the distinguished Taep-
ing campaign. He went as a poor
man, and he came back as poor — lots
of honor, but nothing more substan-
tial. When leaving China, the em-
peror, out of gratitude for the ser-
vices he had rendered the empire,
presented to him a large gold medal.
When Gordon reached Plymouth, and
saw the first copies of the English
papers, he read of the famine among
the silk weavers in and around Cov-
entry. The people were starving,
some were dying, and public funds
were being subscribed for the relief
of the distress. Gordon had nothing
but his gold medal, which was his
most highly cherished possession;
and yet he took the medal, erased the
inscription, and then sent it anony-
mously to the treasurer of the Cov-
entry relief funds: and he adds, "Af-
ter all, this is the secret of bliss — to
give away your medal." Nothing
kept back, everything given! So it
must be with you ! — Selected.
There is nothing so productive of
dividends of joy and contentment as
fully following the Lord Jesus!
"It pays to serve Jesus, it pays
ev'ry day.
It pays ev'ry step of the way ;
Tho' the pathway to glory may
sometimes be drear.
You'll be happy each step of the
way!"
It pays spiritually to belong un-
reservedly to Christ. Paul said of
his self-surrender, "I have suffered
the loss of all things, and do count
them but dung, that I may win
Christ" (Phil. 3:8). The rich young
ruler, in refusing to follow Christ,
lost all. I would rather have little in
this world's good, and have Christ,
than to have much of this world's
good and not have Christ, for "when
God is in it little is much." (Read I
Sam. 2:30b; Prov. 15:16; 16:19.)—
W. B. K.
III. Lesson High Points
A Contrast In Loyalties
"Loyalty" is the key word in our
lesson for today's study. Loyalty to
Christ involves our strict obedience
to his commands. The scripture
text furnishes us examples of loyal-
ty of the Twelve disciples to Christ.
In Paul's Epistle to the Philippian
brethren, he expresses his loyalty to
the Gospel of Christ, to a principle
of life greater than all things else.
There is a loyalty shown by carnal-
minded people which produces strife,
develops hatred and leads to vile
wickedness and crime. Some have
been known to be loyal, even to death,
to crooked plots and schemes to com-
mit murder, destroy property, over-
throw governments, and the like, to
carry out the jealous and envious
spirit of a clique or clan. Such loyal-
ty belongs to Satan and his follow-
ers. In contrast to this loyalty,
those who study the truths as
brought out in this lesson will find
the significance of a person being
loyal to Christ and the teachings of
the Gospel. — Advanced Quarterly
(F. W. B.)
To Levi the Lord Jesus was a real
Savour. Levi was not welcome in
the synagogue. He certainly was
not loved by his neighbors. It is
quite likely that Levi had been guilty
of extortion. It is very evident that
his friends were not the best people
in the city. But when the Lord Jesus
gave a personal invitation to Levi to
help Him, or at least to be with Him
as a disciple, Levi gave up his busi-K
ness and became a loyal follower.}
From that time on, there was a new
life for Levi. He did not have as
much money as before, but he found
out that the Lord Jesus was right
when He said, "Seek ye first the
Kingdom of God, and His righteous-
ness; and all these things shall be
added unto you" (Mat. 6:33). He
became ar^ Apostle. He must have '
appreciated the Lord Jesus very
much to do missionary work in those
days. Best of all, under the '.nspira-
tioR of the Holy Spirit he vvrote a
Book aoout ihe Lord Jesus, v/hich,
for some reason, is put first in our
New Testament. In it he told about
the One who had given him rest for
his soul and who taught him the se-
cret of the happy life.
Loyalty Tested
Heavy must have been the heart
of the Saviour when He beheld the
falling away of many of His so-called
followers. At best, they were but
"fair-weather," superficial followers.
Of them the Lord Jesus said, "Ye
seek Me, not because ye saw the
miracles, but because ye did eat of
the loaves, and were filled" (John
6:26). These false followers pro-
fessed to honor Him as the Messiah,
but never had been drawn to Him by I
the Father. Jesus had said, "No man j
can come to Me, except the Father i
draw him" (vs. 44). All false fol- i
lowers will "fall away" sooner or |
later, for "when tribulation or perse- I
cution ariseth because of the Word, ]
by and by (they are) offended" \
(Mat. 13:21). Of these false fol- |
lowers, John wrote, "They went out |
from us, but they were not of us ; for i
if they had been of us, they would no
doubt have continued with us: but
they went out, that they might be
made manifest that they were not
all of us" (I Jn. 2:19). Read John j
6:66-69. |
Questions on the Lesson |
Where did Jesus first contact I
Levi? By what other name do we |
know Levi? What was his occupa- |
tion? What do you think is the rea- |
son why he was so willing and quick t
to follow Jesus? Why did the scribes j
and Pharisees hate Levi? What did i
Levi do in honor of Jesus ? What did I
the scribes and Pharisees ask the j
disciples while in Levi's home? How j
did Jesus answer their question? t
Why did many of Jesus' disciples
cease to follow Him? What did Je-
sus ask the twelve apostles? Who
answered for them? What did he,
THE FREE WILL BAPTIST
13
say? What did Paul mean when he
said that his gain was Christ's loss?
What does he mean by the power of
his resurrection? What was the goal
which Paul hoped to attain? — Senior
Quarterly (F. W. B.)
' «5»>
REPORT OF FOURTH UNION
The Fourth Union of the Central
Conference met with LaGrange
Church on August 29, 1942, at 10:30
A. M. The moderator led the devo-
tions and prayer was offered by Bar-
ney Kirby. The address of welcome
was given by Mrs. Beasley. The
response was by Mr. Kirby. All
visitors were invited to have seats
with us in the union.
The moderator made a talk on the
subject: "Our Christian Duty toward
the Union and the Church." The list
of ministers was called and only C.
D. Hamilton, Willie Hart and N. D.
Beaman were present. The Finance
Committee was composed of Barney
Kirby, Charlie Walston and Benja-
min Dilda. The Sabbath School Com-
mittee consisted of Brother Cobb,
Mrs. Lee Jones and Mrs. Cobb. The
Orphanage Committee was composed
of Brothers Hart, Wade and John
Edmundson. The Education Com
mittee was composed of Jessie Proc-
tor, Richard Barnett and Jack Bar-
nett. The Program Committee was
Mesdames Young, Hill and Hamilton.
The list of churches was called,
and all were represented by dele-
gates except Daniel's Chapel, Ottis
Crefk p.nd Riverside. The total con-
tributions sent from the churches
amounted to $41.95. A motion was
made and carried for the Finance
Committee to retire and settle with
the treasurer, and that he then make
his report.
Disbursements
Paid to the clerk $ 6.00
Paid to the Orphanage 25.00
Paid to Little Creek Church,
Virginia 10.00
Left on hand for the Union 95
cents, and on hand for education
$22.81. A motion was then made
and carried to call off the union for
preaching service. Brother Hart
brought a fine message. His text
was taken from Psalms 3: 22.
The afternoon session was opened
with devotions led by Rev. N. D. Bea-
mon. The next thing in order was
taking up the petitions for the next
union, and it was voted to go to
Spring Branch Church on November
29, 1942. Rev. Dewey Tyson is to
preach the introductory sermon.
There was an offering of $13.04 tak-
en for the Orphanage. Brother Hart
made a talk on Christian education.
He asked that each church send a do-
nation for education. Following his
talk the reports of the various com-
mittees were called for and presented
to the union, and the committees dis-
missed. A motion was then made to
extend a rising vote of thanks for
the kind hospitality shown this un-
ion meeting by the local church and
community.
The union was closed by N. D. Bea-
mon.
C. D. Hamilton, Moderator
J. Eli Craft, Assistant Clerk
CHRISTIANITY AND THE
CONSTITUTION
September 17 marked the 155th
anniversary of the American Cons-
titution which has done more than
any other political document in his-
tory to safeguard the liberty of man.
It was written by men whose wis-
dom is only now beginning to be ap-
preciated. It served the needs of
Americans when the commonest
way of living in this country was by
farming. It was adequate to the
changing circumstances of American
life which appeared when the West
was explored and finally opened for
settlement. It was as applicable to
the conditions of life on California's
gold coast as to the commercial East.
In this modern era it still stands,
meeting all the requirements requi-
site to the maintenance of liberty in
this highly industrialized society
which is as different as anything
could be from the kind of life that
our forefathers knew. At the mo-
ment, as the order of Hitler bids for
power to enslave mankind, Ameri-
cans turn again to the Constitution
and find in it their heritage of lib-
erty casting a bright light on the
dark events of this day and promis-
ing more light for the better day
that lies ahead.
It is not enough simply to re-
member the Constitution. It is too
valuable for that and too pertinent
to the life of Americans today. It
must be learned and it must be loved.
In letter and in spirit it must be
taught to children in the schools. It
must live in their hearts. The new
generation must grow up with such
an awareness of what the Constitu-
tion is that they will not be deceived,
as some of our generation was, by
the propaganda of dictators. Here-
after, we must be able and willing to
define our Americanism, and its
definition will be this: — only that is
Americanism which is constitutional.
Race hatred? Class hatred? No
American can believe in that or
practice it or support any leader who
believes in it or practices it. It is not
constitutional. The Constitution
doesn't speak of the rights of race
or class. It speaks of the rights of
man. Religious persecution? No
American can believe in that or sanc-
tion it. The Constitution is against
it. It forbids Congress to make any
law "respecting the establishment of
religion or prohibiting the free exer-
cise thereof."
Christians will see in all of this
the clear delineation of some of their
own most precious and basic doc-
trines applied to the political and so-
cial life of our country. And in this
consideration we can find comfort.
We have not labored in vain. God
has blessed our work. Christianity
is a great success. It has molded
the life of a very great nation.
Rev. William C. Kernan,
Director Christian Institute
for American Democracy
— ~ — -tiim^ —
CELEBRATION
Antioch Church, in Craven Coun-
ty, will observe its annual Home-
coming and Sunday School Day on
October 4, 1942.
Our pastor. Rev. Duffy Toler, will
bring a speaker to assist in the ser-
vice.
Everyone is invited to come and
worship with us. Bring your lunch-
basket and enjoy the Picnic Dinner.
Mrs. Thad Tripp
14
THE FREE WILL BAPTIST
LETTER FROM LOUISBURG
(Continued from page 11)
the glory of God. The program giv-
en by some small children was great-
ly appreciated by the assembly of
people at the convention. These
children were from the Orphanage at
Middlesex. The entire day's pro-
gram of the convention was greatly
beneficial to everyone. The many
visitors who attended the convention
were greatly welcome to be in our
midst, and they seemed to have en-
joyed the day in a splendid way.
The results of the fine preaching
and the sincere prayers that were
offered up to God by the Christian
people availed much. During our re-
vival meeting there were eleven who
were baptized and two joined our
church by letter. After the baptis-
mal services, the people returned to
the church and the candidates were
then received into the church in full
Christian fellowship. Rev. Paul Jen-
kins then delivered his last message
for us during the revival meeting.
We feel that we shall feel the good
effects of his sermons in our lives
for days to come. We know, with
the prayers of Christians and the
new lives that have been re-born in
Christ Jesus this week, our com-
munity will be a better place in
which to live.
Yours in the name of Jesus,
Mrs. Catherine Shearon
— ~— -«^p^>
ORPHANAGE NEWS
Middlesex, N. C.
CONCERT CLASS ITINERARY
Thursday, October 1, Oak Grove, Sampson.
Friday, October 2, Shady Grove, Sampson.
Saturday, October 3, Roberts Grove, Samp-
son.
Sunday, October 4, Corinth, Sampson.
Monday, October 5, Lee's Chapel, Sampson.
Tuesday, October 6, Pleasant Grove, Har-
nett.
Wednesday, October 7, Bethel, Johnson.
Thursday, October 8, Tee's Chapel, John-
son.
Friday, October 9, River Side, Johnson.
Saturday, October 10, Hopewell, Johnson.
Sunday, Oct. 11, Johnson Union, Johnson.
Monday, October 12, Powhatan, Johnson.
(Miss) Faustina Shearon, Mgr.
ANNOUNCEMENT
I wish to state that I will be open
for pastoral work for another year
for the following Sundays; namely,
Second, Third and Fourth. Any
church or churches that may desire
my services can write or get in touch
with me by addressing their letters
to Rev. W. A. Bail, Greenville, N. C,
Route two.
Your Brother in Christ Jesus,
W. A. Bail
— - — <mi^— —
Let your conversation be as it be-
cometh the gospel of Christ. Phil.
1: 27.
Operating Statement
FREE WILL BAPTIST PRESS, Inc.
From September 1, 1941 to August 31, 1942
Gross Sales:
Mercnandise $ 3,560.94
Literature 19,892.56
Subscriptions 2,576.25
Joo Vvork 1,105.75
Total Sales $27,135.50
Purchases :
Inventory, Sept. 1, 1941_____$ 8,115.07
Merchandise 1,986.24
Mfg. Supplies and
Literature 7,353.45
Total Purchases $17,454.76
Less
Inventory Aug. 31, 1942 $ 8,728.29
Net Cost $ 8,726.47
Gross Profit - $18,409.03
Deduct:
Operating Expenses —
Salaries, Wages & Labor $11,664.45
Light, Heat Water 846.84
Postage 894.09
Pensions 650.00
Telephone & Telegraph 38.86
Insurance 539.24
Officers and Stockholders
Expenses 49.09
Machinery Repairs 204.01
Donations 155.63
Subscriptions & Dues 173.88
Miscellaneous 173.26
Interest & Discounts 95.50
Sick Benefits 25.00
Discounts Allowed 556.88
Accounts Charged Off 57.98
Depreciation Reserve 425.44
Total Operating Expenses $16,550.15
Net Operating Profit $ 1,858.88
Arir'i Other Income:
Miscellaneous $ 37.07
Dividends 3.00
Rents 60.00
Total Other Income $ 100.07
Total Net In?,ome ,. $ 1,958.95
THE FREE WILL BAPTIST
15
■ m 11 ■■ ■* >
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
1 „ ,„ .„ .. .. .. .. ^ „„ „ „. ,
BOYD. On July 31, 1942 the death an-
gel visited the home of Brother Williams
and took his soul to a better Home not
made with hands. He was a member of
Shiloh Free Will Baptist Church. He was
a loyal and faithful worker.
He joined the church when he was a
young man. He was 67 years old and loved
by everyone. His life will be a precious
memory by all who knew him.
Brother Duff Toler preached his funeral
to a large crowd of friends and loved ones.
He was laid to rest in the family burial
ground at home.
Since you have gone, dear Brother,
We know you've gone to stay;
But we hope to meet you, dear Brother,
Some sweet day.
Written by his sister,
Mrs. Julia F. Singleton
Plymouth, N. C.
BENSON. On the evening of June 25,
1942, the Lord saw fit to call Minnie Ben-
son, wife of Joseph J. Benson, to her Home
in heaven. She was a devoted wife and a
loving mother. She left ,to mourn their
loss seven children, six grandchildren, one
brother and one sister. There were also
six nieces and three nephews.
She was a faithful member of Serecta
Church and had been for a long time. She
was an active member of the Ladies Aid.
She was loving and kind to everyone she
kne^.v. The funeral services were held by
Rev. Lloyd Vernon at the Serecta Ceme-
tery.
She is gone but not forgotten.
Never will her memory fade;
Sweetest thoughts will ever linger
Round her grave where she is laid.
Written hy her niece,
D-ri". Smith
The home was our first earthly
blessing, but Christ is our Eternal
Blessing and without Him we are
lost. — Anon.
If any man sin, we have an advo-
cate with the Father, Jesus Christ
the righteous : and he is the propitia-
tion for our sins. 1 John 2: 1, 2.
If a sermon pricks your conscience,
it must have good points. — L. M.
Christman.
<^>— —
We are receiving our copy of the
Baptist paper now, and do look for-
ward every week to reading it. It is
an inspiration to our entire family, —
R. L. C.
— <^>
Grieve not the Holy Spirit of God.
Eph. 4: 30.
FREE WILL BAPTIST ORPHANAGE
Statement of Cash Receipts and Disbursements
September 1, 1941 through August 31, 1942
Page 5 of Auditor's Report
Balance on Iiand September 1, 1941 $ 374.62
Jtteceipts
Religiov,.o orgamzations $13,015.25
Parents ana relatives 159.00
Other mctivxGuals 938.85
Concerts 3,572.94
Farm, Dairy ci Garden sales 1,053.45
Refunds 61.78
Building Fund, New Chapel 64.65
Materials and junk sold 150.00
Duke Endowment 2,472.82
Student Loan 60.00
Money borrowed for operating purposes 2,300.00
Money borrowed for capital purposes 1,905.00
TOTAL RECEIPTS FOR YEAR $25,753.74
TOTAL CASH TO ACCOUNT FOR __ $26,128.36
Disbursements
Salaries $ 4,757.69
Food 3,522.27
Office Supplies 212.68
Telephone and Telegraph 174.66
Laundry 151.94
Household Supplies 528.35
Recreation 24.13
Transportation _ 925.14
Health Supplies and Fees 222.07
Education Supclies 321.89
Fuel f-nd Lights 789.17
Plant replacement and repair 1,910.58
Superintendent's Traveling Expense 362.84
Farm Supplies and Livestock 3,038.68
Farm replacement and repair 539.50
Concert Cla.ss Expense 109.42
New Equipment, Furniture and fixtures __ 1,158.57
Building Fund receipts transferred to
bldg. fund treasurer. Rev. J. C. Moye 57.65
New Buildings and additions to old ones 750.73
Insurance 551.28
Board ?nd Conference Expense 154.34
Clothing 2,190.89
Hospital fees, and maintenance in other
Institutions 177.46
Land Improvements 104.50
Student Loans 71.50
Miscellaneous Expenses, interest, etc. 181.77
Repayment of Money borrowed for operating
purposes 1,500.00
Repayment of money borrowed for capital
purposes 1,140.00
TOTAL CASH DISBURSED $25,629.73
BALANCE ON HAND Aug. 31st, 1942 $ 498.63
16
THE FREE WILL BAPTIST
.i« — » — - - — — — — — — - — . I ,
I Boys and Girls Corner
PRINCESS NORMA'S COAT
There was once a little princess
Kamed Norma, whose father and
mother, the King and Queen, loved
her very dearly and gave her nearly
everything that she asked for; so
when she said one day that she
wanted a new plaid coat the Mistress
of the Wardrobe called the sewing
maids together and set them at
work cutting and basting and stitch-
ing; and in the morning the new
plaid coat lay on a chair by the prin-
cess' bed, all finished.
It pleased her greatly at first, so
that she put it on as soon as she was
dressed in the morning and was
hardly willing to lay it off at night.
But when she had had it only a week
she went to drive one day with the
King and Queen in the royal coach
and on the road she saw another lit-
tle girl who had a coat very much
like her own, but in larger plaids.
As soon as the Princess Norma
was back at her fother's castle she
took off her coat and threw it on the
floor. "I shall never wear it again,"
she said. "I must have one with
larger plaids."
For a time that coat, too, pleased
the princess, but then a cousin, the
Princess Maud, came to visit at the
castle and she had a coat in which
the plaids were even larger than
those in the Princess Norma's ; so
that night the Princess Norma again
threw her coat on the floor and re-
fused to wear it.
"No one shall have a coat with
larger plaids than mine," she said,
and stamped her foot. Her father,
the King, and her mother, the Queen,
talked gently to her and tried to
make her see that a coat with very
large plaids did not look well on so
small a princess, but it was of no use.
A new coat she must have, with
plaids larger than those of the Prin-
cess Maud. So the Mistress of the
Wardrobe and the tired women were
sent to search all the shops, and at
last they found some goods that had
plaids just the size of the black and
white marble tiles in the castle floor,
and of it they made still a third coat.
When it was finished the Princess
Norma put it on and she was de-
lighted and would hardly let it out of
her sight, though all the ladies of
the court whispered behind their
fans that it did not look well at all,
for the plaids were so large that
there were only three of them on the
whole coat.
When the princess had worn the
coat only four days she happened to
look out of the castle window one
morning and saw a shepherd going
along the road with a cloak on his
back that had plaids half again as
large as those on her new coat. This
time she threw her coat on the floor,
danced and screamed with anger so
that the King and Queen came run-
ning to see what was the matter.
"This time I shall take the matter
in hand myself," said the King.
"There shall be a coat for the Prin-
cess so large that there can never be
any larger." And he ordered his
horse and rode away.
The next morning the new coat
was lying by the princess' bed, but
it was black all over. "Why, what
is this?" she cried. "It was a plaid
coat that I wanted, and this is all one
color, with no plaids at all."
"Oh, no," said the King, "that is
a plaid coat, but the plaids are so
large that there is only one of them
in the whole of it. That one plaid
goes as far as you can see. No plaid
can be larger than that, and so you
have your wish and you must wear
it till it is worn out. There will be
no more new ones till them."
So that is why the Princess Norma
had to wear an ugly black coat for
years and years, for the piece of
goods that the King had chosen was
a very fine one. — E. W. Frentz, in
The Youth's Com.panion.
■^^BJ**-
He shall see of the travail of his
soul, and shall be satisfied; by his
knowledge shall my righteous serv-
ant justify many; for he shall bear
their iniquities. Isa. 53: 11.
Dear dying Lamb, thy precious blood
Shall never lose its power.
Till all the ransomed church of God
Be saved to sin no
BOOK LIST FOR MINISTERS AND
CHRISTIAN WORKERS
The Making of the Sermon
By T. Harwood Pattison, D. D.-$1.50
How To Prepare Sermons
By Rev. William Evans $1.25
Sermons in a Nutshell
By J. Ellis $1.00
Pulpit Germs (Sermon Outlines)
By William W. Wythe $ .75
Snappy Sermon Starter
By Paul E. Holdcraft $ .75
The Story of the Christian Church
By Jesse L. Hurlbut, D. D. __-$1.00
Synthetic Bible Studies
By James M. Gray $2.00
The Great Doctrines of the Bible
By William Evans, D. D. $1.50
New Testament Sociology
By Philip Vollmer, Ph.
D.D.D. $2.25
Hurlbut's Handy Bible Encyclopedia
By Jesse L. Hurlbut, D. D. -_$1.00
Successful Prayer Meetings
By James De Forest Murch __$1.00
The Smaller Sunday School Makes
Good
By W. Edward Raffety $1.00
Soul Winning
By Silas D. Daughtevty, D. D. _$1.00
Smith's Pronouncing Bible Dictionary
By Dv. William Smith $2.25
Schofield Bible No. 73 $6.50
4000 Questions and Answers .35
God's Purpose (365 Sermonettes
for Home Worship) .60
God's Message (365 Daily Medita-
tions for Home Worship) .60
God's Minute (365 Daily Prayers
for Home Worship) •6(
Holman Bible No. 4709
(with Bible Study Course) __$3.75
Holman Bible No. 4730
(with Bible Study Course) --%Q.O0
The Star Book for Ministers
(By Edward T. Hiscox) $1.25
The Star Book for Ministers
(Leather Bound) $2.00
Stall's Pastor's Pocket Record -_$1.00
How To Teach A Sunday School
(By Theodore E. Schmauk) -.-$1.50
The World's Religions
(By Charles S. Braden) $1.50
A Year's Bible Course
(By Rev. Charles H. Morgan) _$1.25
Ri.;l(t'v Divirling the Scriptures
(By Geo. R. Brunk) _ — $ .15
Fit His Ste;5s
^Bv Charles H. Sheldon) $ .60
T." " ^Jatioiia! Word Book
(By Owen C. Brown) Sl.OO
Send Orders to Free Will Baptist
Press, Ayden, N. C.
v-^wuMA ROC
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I.
THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, OCTOBER 7, 1942
Sing Unto Jehovah
Oh sing unto Jehovah a new song;
For he hath done marvellous things:
His right hand, and his holy arm, hath wrought
salvation for him.
Jehovah hath made known his salvation:
His righteousness hath he openly showed in the
sight of the nations.
He hath remembered his loving kindness and his
faithfulness toward the house of Israel:
All thi. ends of the earth have seen the salvation
of our God.
Make a joyful noise unto Jehovah, all the earth:
Break forth and sing for joy, yea, sing praises.
Sing praises unto Jehovah with the harp;
With the harp and the voice of melody.
With trumpets and sound of cornet
Make a joyful noise before the King, Jehovah.
Let the sea roar, and the fulness thereof ;
The world, and they that dwell therein ;
Let the floods clap their hands;
Let the hills sing for joy together
Before Jehovah ; for he cometh to judge the earth :
He will judge the world with righteousness.
And the peoples with equity.
— Psalm 98. (Amer. Stan. Vers.)
Free Will — Free Grace — Free Salvation
liliNiiiilllinimiiiiMiiiiiiiiiiiiiiiniiiiiiiiiiiHiiiiiMiiiiiiiNiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiih
Volume 57— Number 38, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
Press, Ayden, North
Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, October 7, 1942
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St.. Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
PainUville, Kentucky
Rev. Clarence Bjwen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. HoUis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2f.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Misaiona
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
M /•9.970MS,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
nvvvafion, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
[North Carolina Women's
Auxiliary Convention)
OFFICERS:
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
{N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga
Rev, T. B, Mellette. Secretarv
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative program,
Jakin^ Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Missisaippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
Subscription Honor Roll
John Kornegay, Mt. Olive, N. C. 11
J. C. Griffin, New Bern, N. C. 10
L. E. Duncan, Tupelo, Miss. 10
Mrs. J. C. Sasser, Goldsboro, N. C. 10
Mrs. Floyd Morris, Fremont, N. C. 8
J. B. Ferrell, Elm City, N. C. 7
M. B. Hutchinson, McArthur, Ohio 6
R. P. Harris, Enfield, N. C. 5
M. L. Johnson, Goldsboro, N. C. 5
W. L. Moretz, Swannanoa, N. C. 5
Mrs. F. A. Wells, Kenly, N. C. 5
REVIVAL AT FREE UNION
We had a very good revival at Free
Union Church in Beaufort County.
It began on September 20 and closed
on the 26. Rev. Duffy Toler conduct-
ed the meeting. He preached some
fine sermons which stirred the hearts
of the people.
On Sunday afternoon, September
26, we gathered by the water's edge
for baptism to witness the baptism
of thirteen who had taken the step
for Jesus. One came over from the
Christian Church. Sunday night we
gathered back at the church, and the
candidates were given the right hand
of fellowship, and were received into
the church. After this Brother Toler
preached a fine sermon.
We want all Christian people to
pray for us that we may continue to
grow in the grace and knowledge of
our Lord and Saviour Jesus Christ.
Mrs. B. M. Ratcliif
I glory in my infirmities, that the
power of Christ may rest upon me.
2 Cor. 12:9.
THE FREE WILL BAPTIST
3
"A GOOD IDEA"
It was brought to the editor's at-
tention some time ago by one of the
Baptist readers that each local
church should see to it that every
new convert who takes membership
with it should be given a copy of the
TREATISE, or Book of Discipline of
the Free Will Baptist Church. He
further stated that it would be a fine
thing for someone to write an arti-
cle in the Baptist stressing this idea.
It is true that new converts should
have copies of the Church Discipline,
and should be encouraged by the pas-
tors to read it and to become familiar
with THE ARTICLES OF FAITH,
and THE GOVERNMENT OF THE
FREE WILL BAPTIST CHURCH.
It is appalling to note that only a
very few of the church members
have a fair knowledge of the Book of
Discipline, and know just what the
Free Will Baptist denomination be-
lieves as a church. If each new con-
vert, therefore, were given a copy of
the Discipline, and urged to study it
and to become familiar with its pro-
visions, we believe- they would be-
come better church members.
In cases where the individuals-
want to pay for their copies of the
Book of Discipline, we believe the
church clerk should see that such
copies be purchased and delivered
into their hands. Moreover, in cases
where some could not pay for their
copies, then the church would do well
to pay for them out of the church
treasury, and give them to those to
read that they may become ac-
quainted with the church rules and
regulations. Too often is the case
when new converts never see or hear
read any part of the Book of Discip-
line of their church after they were
received into the church. After the
Church Covenant was read to them,
and they were received into the full
fellowship of the church, many of
them never know any more about the
Book of Discipline. When one later
asks them just what the church
stands for, and what does it believe,
they cannot tell him anything abouu
it, and no wonder, for they have not
been instructed to acquaint them-
selves with the rules and regulations
of the church.
In view of these facts, we believe
all pastors and leaders of the church-
es should stress more and more the
need of placing into the hands oi
new converts copies of the Book of
Discipline, and the importance of in-
sisting upon them to acquaint them-
selves with every part of the Church
Treatise. Certainly they should
know what their church stands for
and what is its aim in the realm of
Christianity. The price of this book
is within reach of most everyone,
and can be easily obtained from The
F. W. B. Press at Ayden, North
Carolina, and also from The F. W. B.
Gem, Monett, Missouri. They sell
for only 25 cents per copy.
:|i 4: « * « «
WHY NOT CONSIDER THIS?
Some churches have already made
lu'ovisions to increase their pastors'
salaries for the ensuing year. This
has been done due to the fact that
living conditions are mounting all
the while higher in the cost of things
essential to the ministers' families.
Such churches have taken into con-
sideration this fact, and have laid
plans to give their pastors greater
financial support. They know full
well that the minister's family can-
not live on the same salary that he
received last year. They want to see
him and his wife and children to be
able to appear as well dressed at
church as they did last year, and to
have the necessary things to live
upon, therefore, they have made
provision in their church budgets to
increase his salary.
But- there are some other church-
es that have not done this as "yet.
Many pastors are hoping they will
catch this spirit, and do likewise.
Their families will need the increase
in salary just as those other minis-
ters whose churches have already
increased their salaries. They are
deserving just as some others are,
and stand in the same need of a
raise, if they are to be able to care
properly for their loved ones, and
then be able to do their part in a
financial way for the cause of
spreading the gospel.
May they begin to think, then, be-
fore it shall be too late, and increase
their pastors' salaries, and do their
duty that shall be in keeping with
their financial strength and ability
to render a whole-hearted service to
their pastors and their families. Let
everyone hope such churches will do
this and make their pastors feel hap-
py, and appreciate the salary in-
crease.
— —
CUSTOMERS, TAKE NOTICE
We wish to assure you that we are
doing our best to serve you promptly,
and shall continue to do so. Also, we
may state that there is no deficiency
within our plant at the present time
to prevent us from giving good ser-
vice.
However, due to the nation's tre-
mendous war effort, vital materials
are becoming scarce and vital ser-
vices are being slowed up all over
the land. The mails of the nation
ai e slower, and as a consequence, you
should not expect as prompt delivery
as you have formerly been getting.
In our merchandise department,
we frequently fail to get our orders
filled for Bibles, books and other
items until after some delay has oc-
curred. As a result, we cannot in
turn fill your orders as promptly as
we formerly did.
But this is no time for any of us
to become impatient. There is noth-
ing we can do about it but to wait
and be served as early as possible.
Try to anticipate your needs before
hand, as much as possible, and send
in your orders sometime before the
items are actually needed. This will
help to offset and overcome the defi-
ciencies of these distressing times.
Again, let us assure you that we
will do our best to serve you in every
possible way. We in turn ask and
beg for as much of your patience and
tolerance in your business relations
with us as you can possibly allow.
FREE WILL BAPTIST PRESS,
C. K. Dunn, Sr., Manager
4
THE FREE WILL BAPTIST
Qo^^s (Delimmnce of ^iis (People
A broadcast by Rev. J. C. Griffin,
August 25, 1942, from the studios of
WHIT, New Bern, N. C.
Good Morning, My Radio Listeners :
I am happy to greet you in the
name of Our Lord Jesus, and I wish
to express my gratitude to the
Coastal Broadcasting Co., and its
staff of operators for this privilege,
which is a courtesy shown to the
Ministerial Asociation of the City of
New Bern, and one for which I am
sure that I voice the sentiment of
every member of our Association
^'•hen I say, we appreciate this cour-
tesy.
Scripture: Luke 1:68-75
(We will now read the Scripture
upon which our message is based
this morning.) "Blessed be the
Lord God of Israel : for he hath visit-
ed and redeemed his people, And
hath raised us up an horn of salva-
tion for us in the house of his ser-
vant David; As he spake by the
mouth of his holy prophets, which
have been since the world began;
that we should be saved from our
enemies, and from the hand of all
that hate us; To perform the mercy
promised to our fathers, and to re-
member his holy covenant; The oath
which he sware to our father Abra-
ham, That he would grant unto us,
that we being delivered out of the
hands of our enemies might serve
him without fear. In holiness and
righteousness before him, all the
days of our life" (Luke 1:68-75).
There have been times when God
has brought a special blessing to a
part of the human family, with the
intention that that blessing should
be extended to the whole of human-
ity. These times have been times of
special darkness, difficulties, peril,
danger and sin for mankind. This is
very noticeable in the days of Noah,
of Moses, of David, of the deliver-
ance of the Babylonian captivity, and
of the birth of Jesus. In every time
of need God has provided a man with
means of deliverance on the condi-
tions that man utilized the means,
with acknowledgement of God's
boundless grace.
In these days of darkness, peril,
sin, destruction, envy, malice, hatred
and vengeance, God is offering to
the world, through Jesus Christ a
way out of all the distress and de-
vastation. But only those who ac-
cept of His teachings can be the
happy recipients of His grace.
Rev. J. C. Griffin
Many of us are inclined to think,
and express it, in words, and in ac-
tions that the present darkness is of
such a nature that there will never
be any more light. But there is
hope in the Lord Jesus. Through
and by Him the nations of the v.'orld
Avill be delivered from the hands of
v/icked, aggressive, and murderous
dictators. As God came to Moses
and delivered His people from the
l~ands of Pharaoh, so God will de-
liver the Church of Jesus Christ out
of the hands of its enemies. In the
days of sore persecution God came
to Constantine and the followers of
Jesus Christ were delivered from the
enemy. He came in the days of
Luther and so revealed Himself that
we are permitted to worship accord-
ing to the dictates of our conscience,
being able to talk to you, and to
have fellowship with you who are
listening to this broadcast.
The great promise of our Lord,
before He went away, is "I will go
with you to the end of the world."
And again he said, "In the world ye
shall have tribulation, but be of good
cheer, I have overcome the world."
The promise of God, which He
made to Abraham, and confirmed it
with an oath, is sure and steadfast.
It is made to an individual and is
applicable to individuals. It is ex-
tended to Abraham with an universal
extension. His purpose in coming in
the form of man was to redeem man.
The Psalmist David wrote, "Happy
is he that hath the God of Jacob for
his help, whose hope is in the Lord
his God, which made heaven, and
earth, the sea, and all that therein is :
which keepeth truth forever: Which
executeth judgment for the oppress-
ed: which giveth food to the hungry.
The Lord looseth the prisoners"
(Psa. 146:5-7).
The deliverance from prison as
mentioned here means that God
through Jesus Christ delivers us
from the Satanic powers that have
enslaved the whole world. That is, he
delivers us from the guilt of sin. "If
we confess our sins, he is faithful
and just to forgive us our sins, and
to cleanse us from all unrighteous-
ness" (I John 1:9). But you will
notice that this deliverance is condi-
tional. On the condition that we
confess our sins. He the Deliverer,
"Came unto His own, and His own
received Him not. But as many as
received Him, to them gave He
power to become the sons of God,
even to them that believe on His
name" (John 1:11, 12).
This Deliverance Is Not Only for
Individuals But for Nations
"Blessed is the nation whose God
is the Lord ; and the people whom he
hath chosen for his own inheritance"
(Psa. 33:12). The nation, or the na-
tions, that trust, in the One who
said, "I am the way, the truth and
THE FREE WILL BAPTIST
5
the life" need not to stand in fear
of wicked and abominable enemies.
God delivered Daniel from the den of
lions. God is the same today as He
was in the days of Daniel. God de-
livered Noah and his family from the
destructive waters, that covered the
earth God delivered Peter from the
prison that held him fast, between
guards, and in chains. God deliver-
ed Paul and Silas, from the jail at
Philippi. God is the same yesterday,
today and forever, he changeth not.
But all these deliverances were made
because of the faithfulness of these
servants of the Most High God.
These persons were true to their
God.
God would have saved the cities of
Sodom and Gomorrah even if "ten
righteous persons could have been
found" but because of the wickedness
of these cities God could not save
them, but he did deliver Lot, upon
the remembrance of Abraham. The
writer of Genesis, says, "And it came
to pass, when God destroyed the
cities of the plain, that God remem-
bered Abraham, and sent Lot out of
the midst of the overthrow, when he
overthrew the cities in which Lot
dwelt" (Gen. 19:29).
Democracies are the results of
Christianity. Christianity came by
the will of God. G^d formed a Cov-
enant with Abraham, that "In his
seed all the nations of the earth
should be blessed." Christianity,
through its head, the Lord Jesus
Christ, has delivered slaves from
hard masters, delivered womanhood
from ignorance and bondage, wher-
ever the Gospel has been preached,
and accepted; delivered individuals
from the slavery of alcoholic bever-
ages, together with all forms of sin
and vice, as the individual accepted
the Divine Grace; lifted nations out
of ignorance and superstition, and
brought civilization and enlighten-
ment to all kindred and tongues, and
will continue to deliver as we "trust
and obey" the Christ who is the sub-
ject of the Scripture given, and the
message delivered.
Let us pray.
Almighty God, the Creator of
heaven and earth, may we as a peo-
ple not only be Christian in name,
but in reality. Wouldest Thou help
us to repent of our sins as a Nation,
calling upon Thee in true faith and
holiness ; that our worship may be in
■^^■■■■■■^Ba^^B^B^aB■^i^B■^wiWlhWffi^^lr^lTlln
HOW PEARLS ARE MADE
Proverbs 10:12
By Louise B. Barrett, Augusta, Ga.
I'm just a little oyster.
But making pearls, you know;
A foe has crept into my shell —
He irritates me so.
But I must take and cover him,
And keep him there to show
That out of irritating things,
A lovely pearl can grow.
A good many preachers say I am
lowering the pulpit. I am glad I am.
I am trying to get it down to the
level of men's hearts. — D. L. Moody.
THE HOUR OF PRAYER
By Mrs. K. V. Shutes
"Wilt thou not revive us again:
that thy people may rejoice in thee ?"
(Ps. 85:6).
If there was ever an appropriate
time for God's people to unite in a
prayer for a general revival, it is
surely at such a time as this. Oh,
how we need to cry out in the words
of the Psalmist for a revival among
God's people! It isn't a time for
Christian people to become discour-
aged, and think God has gone visit-
ing or is dead, but it is a time when
we should lift our voice in one great
petition as one person for a revival.
"It is time for Jehovah to work for
they have made void thy law" (Ps.
119: 126).
We need a revival that will quick-
en us and give us new life, new vis-
ion of the lost, and new passion and
zeal for the lost of the world at home
and abroad. A great revival is the
crying need of the world today. We
need a revival of love in our hearts
Spirit and truth and save us from
our enemies, both literally and spirit-
ually, for Jesus sake. God bless you
and keep you. Amen.
that will constrain us to go out and
be witnesses to those who are per-
ishing in sin, one that will constrain
us to give of our time, talents and
means that the world may have the
glorious gospel of our Lord and Sav-
ior Jesus Christ.
We need a revival that will carry
us back to the study of the Word,
and give us new faith in God's prom-
ises. We need a revival that will
draw our minds from the pleasures
of the world and draw them toward
God, and the things that are spirit-
ual. We need a revival that will
give us a new spirit of prayer, one
that will bring church members to
the mid-week prayer meetings. Do
we wonder why our churches have
no more power, when we see the lit-
tle interest manifested in our mid-
week prayer meetings?
We need a revival that will pro-
duce pungent conviction of sin in the
hearts of the sinners, and backslid-
ers. America is not sin-conscious.
How can America ever hope to gain
victory, as long as we go on in our
sins as we are today ? May God give
us a revival that will begin in the
White House, and reach down to the
smallest citizen !
In our nine o'clock prayer hour for
the month of October, let us unite
our prayers for a general revival.
Pray for a revival among the minis-
try that God will rule out the selfish-
ness, greed, envy, and egotism, and
that the power of God might fill
their lives, so that when they preach
sinners will be convicted and con-
verted. Pray for the conviction of
sin in the hearts of sinners, and
backsliders. Pray for the church
that worldliness may be ruled out,
and the love and power of God might
flow in. Let us pray as did Ezekiel:
"Come from the four winds, 0
breath, and breathe upon these slain,
that they might live" (Eze. 37:9).
«44^fc«^-^ —
Subscribe to The Baptist
6
THE FREE WILL BAPTIST
NOTS AND QUOTES
By J. C. Griffin
THE UNSAVED SOUL CANNOT
PRAISE GOD
There are many things that an
unsaved soul can do. A lost sinner
can be a good neighbor; a good citi-
zen of his country ; good to his fam-
ily; honest with his obligations;
truthful in his conversation; respect-
ful to mankind, and go so far as to
put his money into the benevolences
of his community, even sing in the
choir, and put his money into the
collections, but he cannot praise God
with an offering; he cannot praise
God in song ; he cannot praise God in
work; in fact nothing that he does is
acceptable to the praise and glory of
God. You must be "born again" be-
fore you can do anything to glorify
God, or before you can get to HEA-
VEN.
THE WOMEN'S AUXILIARY OF
THE ALBEMARLE DISTRICT
It was our privilege to attend the
Albemarle Auxiliary of North Caro-
lina. And may I say, in all reality,
that I never saw and heard a better
program rendered by any one than
was by those women. They are
sponsoring the various projects of
our denomination — both the State
and the National. They are ready
to go for the glory of God anywhere
and everywhere. Your servant, this
scribe, was permitted by the program
committee to speak on publications
and the benefits of the printed page,
which was accepted gratefully by us.
The Theme for the day was:
"Kingdom Building," and every thing
fitted into the Theme. Mrs. A. C.
Horton led with the morning devo-
tional with her subject being that of
"Laying a Firm Foundation," which
message was delivered most fitting-
ly for the occasion.
Mrs. W. H. Harrison, of Plymouth,
spoke from the subject, "Laborers
Together With God," using the ninth
verse of the Third chapter of I Cor.,
as the bases of her talk. This was
another great message that fitted
into the program. "Using Our Ma-
terials," was the subject used by
Mrs. L. E. Ballard. These talks were
followed by "Our Architect and Mas-
ter Builder" which subject was dis-
cussed by Rev. E. C. Morris. The
hymms that were used were "Jesus
Calls Us." "How Firn. a Founda-
tion," ..nd "My Hope Is Built" or
"On Christ the Solid Rock."
The devotional for the afternoon
was led by Mrs. J. C. Griffin, who
used as a subject, "Reaping the Re-
wards of our Laborers" which was
fitted into the theme of the occasion.
State Missions was discussed by
Mrs. L. E. Ballard, and a message
from Rev. J. A. Evans, on the "Work
of the Orphanage," which closed the
program together with some business
matters. Let me say again, "I never
saw or heard a better program."
These women are ready to go for the
glory of God. However, they need
encouragement and co-operation
from all who are in a position to help.
I am urging that every church and
every pastor in this district get into
the work. Get behind those who
want to go and help carry on for Je-
sus in the last days — "It will not be
long before Jesus Comes." "Work
while it is day for the night cometh
when no man can work."
PRAY FOR US. I AM ANXIOUS
TO DO ALL THAT I CAN BEFORK
THE LORD'S RETURN. As Field
Secretary of NORTH CAROLINA,
rvA a? Chairman of the Board of
PUBLICATIONS AND LITERA-
TURE of the National Association,
and Moderator of the Eastern Dis-
trict of North Carolina, "I'm stand-
ing in the need of prayer." God bless
you all. God bless the WORK.
Amen.
— - — <m>- — —
REVIVAL AT ELM GROVE
Our revival at Elm Grove Church
will begin on Second Sunday night,
October 11, 1942. Rev. R. C. Wiggs,
pastor of the Ayden Church, will do
the preaching. The public is cordial-
ly invited to attend the meeting.
By a Member of the Church
— _ <-«^>-
Subscribe to The Baptist
HE WOULDN'T PAY HIS BILLS
Editor's Note: An authentic story
of an unnamed Methodist minister
who wouldn't pay his bills, as told in
the Chicago Christian Advocate. It
is passed on here because the same
conditions obtain in some Baptist
pastorates. It should be read by
Chairmen of Finance Committees
and Deacons.
The bishop and his cabinet call me
"a problem." My brethren call me a
failure. Merchants in the towns
where I have preached call me a
"deadbeat." Only my wife and chil-
dren believe in me. But I will rest
my case with God.
When I was graduated from col-
lege twenty years ago I was in debt.
Two weeks before my commence-
ment day a big corporation offered
me a good clerical position at a hand-
some salary, and I was trained to fill
it. The pay was regular, the hours
were reasonable, the possibilities of
advancement were good. Above all,
it offered me a chance to pay those
college debts.
But a $1,500 appointment was
soon to be open in my Conference,
find my district superintendent want-
ed me to take it. I felt called of God
to preach, and my whole soul cried
out for the opportunity this church
offered. But I was in debt, and I
hesitated.
A friend of my aging father had
loaned me $500 with which to finish
college. Inasmuch as I owed him the
money, I felt that the only fair thing
was to go to him and lay the facts
before him. I did so, and he urged
me to take the church appointment,
even though I would be slower pay-
ing him.
At the same time I was engaged
to a young professional woman, well
trained and competent, who was
earning more than the salary offer-
ed by the church. But she loved me,
she loved the Church, and she was
willing to marry me, debts and all.
When I stood before the altar of
the church to receive the ordination,
I was asked the question that all
young Methodist preachers are ask-
ed, "Are you in debt so as to inter-
fere with your work?" and I answer-
THE FREE WILL BAPTIST
7
ed "no." I thought I was telling the
truth. Five hundred dollars' debt,
$1,500 salary, health, enthusiasm —
it looked easy.
Of course, I needed a car. I thought
it was a matter of ecenomy to buy a
used one, paying for it on monthly
installments. Then suddenly my
father died and my mother was in
need of help. I had to borrow more
money to assist her in the emer-
gency. When the car payments came
due I could not meet them, for I had
paid the undertaker something "on
account." The finance company
started trouble. To make my pay-
ments on the car meant that I neg-
lected my accounts with the trades-
men who furnished us with food and
clothing.
By the middle of the third year I
Jiad the car paid for, but I was still
in debt to the undertaker and the
local merchants. Just at this junc-
ture my wife, who had recently be-
come a mother and was doing her
own housework, contracted tubercu-
losis. The doctor advised a perma-
nent change of climate. So I trans-
ferred to a Western state.
It was impossible, of course, for
me to pay those debts, so I signed
promissory notes for all of my obli-
gations, and borrowed a little more
ash for the westward trek. I shall
always be grateful to that large cir-
cuit of small churches in the West
which appointed me its pastor. My
only visible assets were a sick wife,
a baby, a broken-down car which
would have appeared unsafe, even to
the Joads, and a determination to see
it through.
My salary was small and irregu-
larly paid. I tried to keep up the in-
terest on my original debt and re-
pay some of the last money I had
borrowed. This meant buying ne-
cessities on credit.
After about six months the mer-
chants began to whisper about that
I would not pay my bills. I do not
blame them. They were entitled to
their money. But some of my mem-
bers heard about it, too, and refused
to pay me. At the end of the year
$200 was due me in unpaid salary. I
had counted on this to clean up my
accounts in the town, but the mer-
chants went unpaid.
The next year the board reduced
the salary $200. I was entirely ig-
norant of the whispers that were go-
ing about, and tried earnestly to pay
on my new debts, and the interest
on my old loan. I did make a tiny
bit of progress, but not enough to
satisfy one creditor. At the end of
the year I was moved. I owed the
merchants $300 and the circuit owed
me $400 besides the $200 cut.
This routine was repeated several
times. After ten years my wife had
recovered her health, but I was in
the midst of a nervous breakdown.
About that time I heard of a minis-
ter in my former Conference who
wanted to exchange for an appoint-
ment in the West. I came back East
and am still dragging my debts from
one circuit to another. I will soon be
fifty years old.
When I go to Conference I do not
go near the book table. There is no
use. I could not buy. I seldom read
a new book, attend a pastor's school,
subscribe for a magazine, or preach
a new sermon. Those debts have ab-
sorbed all my vitality for twenty
years !
I have never been able to take a
vacation, develop a hobby, or join a
club or lodge of any kind. My wife
does all her own housework, although
she has needed medical attention for
three years. My children cannot at-
tend camps or young people's assem-
blies. My wife has never attended
an annual Conference. These things
have always cost money, and we
never dared to use money that way.
Having no money, I have never
been able to shop around and get bar-
gains. I have had to buy wherever
I could get credit. I now owe $1,300,
every dollar of which I once had
great hopes of paying. During the
same years that I have accumulated
this debt the churches I have served
have failed to pay me $2,000 which
they had promised. They all say,
"He wouldn't pay his debts," but
none of them feel any obligation to
pay me that unpaid salary. If I had
what is owed me by those churches,
I could pay off every dollar of my in-
debtedness, and provide my wife
with needed medical care.
—Submitted by Rev. K. V. Shutes
EUROPE PLEASE COPY
For one hundred and twenty-five
years the people of Canada and the
United States have been demonstrat-
ing to the world that it is possible
for two great nations to live togeth-
er in peace and good will, without a
single fort protecting their border.
The War of 1812 between Great
Britain and the United States came
to an official end on December 24,
1814, when the Treaty of Ghent was
signed. This treaty, however, did
not stop the naval race between Can-
ada and the United States on the
Great Lakes, nor did it stop the in-
creasing number of forts erected on
either side. Two men felt that this
condition should end. Their names
were Richard Rush, Assistant Secre-
tary of the Department of State, and
Charles Bagot, British Ambassador
to Washington. Largely as a result
of their negotiations the Rush-Bagot
Treaty came into existence, which
was proclaimed by President Monroe
on April 28, 1818, as in effect, April
28, 1817. Great Britain and the
United States, by this agreement,
brought to an end the fortification of
the border, and limited ships of war
on the Great Lakes to one small ship
each. It was a triumph in disarma-
ment. This treaty, which followed
the Treaty of Ghent by four years,
has governed the relationships of
Canada and the United States ever
since, and is a monument to the
faith of its originators that all con-
troversies should be settled by peace-
ful negotiation without the arbitra-
ment of war. — The Lookout.
— —
Can a woman forget her sucking
child, that she should not have com-
passion on the son of her womb ? yea,
they may forget, yet will I not forget
thee. Isa. 49: 15.
Can a mother's tender care
Cease towards the child she bare?
Yes, she may forgetful be.
Yet will I remember thee.
Cease ye from man, whose breath
is in his nostrils: for wherein is he
to be accounted of? Isa. 2: 22.
8
THE DEFILING POWER OF THE
TONGUE
James, in verse 6, tells us, "The
tongue is a fire, a world of iniquity:
so is the tongue among our members,
that it defileth the whole body, and
setteth on fire the course of nature;
and it is set on fire of hell."
Language could scarcely be strong-
er than this, the tongue is described
as a fire, set ablaze from the pit of
the abyss.
We remember as a lad, at college,
our reciting of a poem, known as
"The First Settler's Story." This
poem very strikingly describes the
wreckage wrought by a human ton-
gue. The First Settler had come to
the frontier and staked him out a
tract of land. He is made to say : —
"Well, neighborhoods meant counties
in those days.
And the roads didn't have accommo-
dating ways."
After this, Will Carlton goes on to
describe the little, one-horse meeting
as he called it, which the First Set-
tler and his young bride had. He
says : —
"Sunday, we didn't propose, for lack
o' church,
To have our souls left wholly in the
lurch.
And so, I shaved, and dressed up,
well as I could,
And did a day's work, trying to be
good."
They did sing their sacred lines
and go through a kind of religious
service. Far out on the frontier,
there were many tasks in which the
settler's youthful wife did full share.
He said: —
"When I was logging, burning, chop-
ping wood.
She'd always linger round, and help
me, best she could,
And kept me fresh, ambitious all the
while.
And lifted tons, just with her voice
and smile."
Finally, the first settler is describ-
ed as coming home one night and
finding that the cows had strayed
away. He is supposed to have
said : —
"One night, when I came home un-
usual late,
THE FREE WILL BAPTIST
Too hungry and too tired to feel
first rate.
Her supper struck me wrong ; though
I'll allow
She hadn't much to strike with, any-
how;
And, when I went to milk the cows,
and found
They had wandered from their usual
feeding ground,
And probably left a few long miles
behind 'em,
Which I must copy if I meant to find
'em:
Flash ! Quick ! The stay chains of my
temper broke.
And in a rage, these hot words, I'd
spoke ;
'You'd ought to have kept the ani-
mals in view.
And "drove" them in, you've nothing
else to do.
The heft of all our life on me must
fall.
You just stand round, and let me do
it all.'
Those words, they hadn't been gone
a half a minute,
Before I saw the cold dead poison
in it.
And I'd have given all I had and
more,
To've only safely got them back, in-
door.
"She handed back no words as I
could hear
She didn't frown, she didn't shed a
tear.
Half proud, half crushed, she stood
and looked me o'er,
Like some one she had never seen
before."
The poet goes on to describe how
"That night, while theoretically
sleeping,
I half heard, and half felt, that she
was weeping;
And my heart then projected this
design,
To softly draw her face up unto
mine,
And ask of her forgiveness to be-
stow,
For doing what we both knew wasn't
so.
But, somehow, every time I'd try.
Pride would appear, and kind'a catch
my eye."
The poet goes on to describe how
the next morning after breakfast
was over, and the sweet little wife
had put on a few little breakfast
airs, the first settler started away
for his day's work.
"Next morning, when, stone-faced,
but heavy hearted.
With dinner pail and sharpened axe,
I started
Away for my day's work, she watch-
ed the door.
And followed me, half way to it, or
more:
And, I was just a'turning round at
this, and asking for my usual
good-by kiss,
When on her lip, I saw a proudish
curl.
And in her eye a shadow of reserve.
And so the usual parting didn't oc-
cur.
Although her lips invited me to her."
As the day's work wore along, the
first settler decided, because of a
brewing storm to hurry home. He
said: —
"I went home over early on that eve,
Having contrived to make myself be-
lieve
By various signs, I kind'a knew, or
guessed,
A thunder storm was coming from
the west.
Half out of breath, the cabin door I
swung.
With tender heart words streaming
on my tongue,
But all within was cold and bare,
My house had lost its soul, she was
not there.
A penciled note was on the table
spread ;
And these are something like the
words it said:
'The cows have strayed away, again,
I fear,
I watched them pretty close, don't
scold me dear;
Dear, if a burden I have been to you,
And haven't loved you, as I used to
do,
Let old time memories, my forgive-
ness plead,
I've tried to do my best, I have in-
deed.
Darling, piece out with love, the
strength I lack.
And have kind words for me when I
get back!
"Scarce did I give this letter sight
and tongue,
THE FREE WILL BAPTIST
9
Some swift blown raindrops to the
window clung,
And from the clouds, a deep, rough
growl proceeded,
My thunderstorm had come and it
wasn't needed.
My dog, who skirmished round me
all the day,
Now crouched and in a corner lay.
I dragged him by the collar to the
wall,
I pressed his quivering muzzle to a
shawl ;
Track her, old boy, I shouted, and
he whinced.
Matched eye with me, as if to read
my mind;
Then, with a yell, went racing
through the wood.
I followed him as faithful as I could.
No pleasure trip was that, through
wind and rain,
We raced with death, we hunted
noble game.
Three time again my cabin door I
found.
Half hoping she might be there, safe
and sound,
But each time t'was an unavailing
care,
My house had lost its soul, she was
not there."
The poet finally gives the picture
of the man discouraged and down-
cast, returning to his home.
"When climbing the weet trees, next
morning's sun.
Laughed at the ruin that the night
had done.
Half out of breath, with sigh and
sorrow bent.
Back to what used to be my home, I
went.
But, as I neared the little clearing
ground,
Listen! I hear the cowbells tinkling
sound,
The cabin door was just a bit ajar.
It beamed upon my glad eyes like a
star:
You've come, I shouted, and rushed
through the door.
Yes ! she had come, and gone again.
She lay, with all her young life
drenched away,
Lay, the heart ruins of my home,
among.
Not far from where I had killed her,
with my tongue.
And now my story's done, its almost
o'er,
Part of it never breathed the air
before.
And whereso'er the story's voice may
reach,
This is the moral I would have it
teach : —
Boys flying kites, haul in their white-
winged birds,
You can't do that, when you are
flying words:
Thoughts unexpressed, may some-
times fall back dead,
But God Himself can't kill r,hem
wnen they're said."
This poem is rather long to give
you tonight, and yet I give it because
it shows so realistically how the ton-
gue is set on fire of hell. It describes
the havoc caused by a few hasty
words.
The Tongue Likened unto Beasts and
Birds and Serpents: —
Every kind of beasts, and of birds,
and of serpents, and of the things in
the sea, is tamed; and hath been
tamed of mankind, but the tongue
can no man tame.
The tongue is not only likened un-
to these beasts and birds and ser-
pents, but it is proclaimed as being
more deadly than they. They may
be tamed by man. Man cannot tame
the tongue. The tongue is an unruly
evil. It is full of deadly poison.
Men may talk of turning over a
new leaf and of living a better life
by their own power of will, but they
stand absolutely helpless before the
sway of their tongue.
The drunkard may give up his
drink, the gambler may leave his
cards, the impure may turn from his
lust, but no man can turn from the
domination of an evil tongue.
The lion, the tiger and the jaguar
of the forest are no more fierce than
the tongue. The eagle, the vulture
and the buzzard are no more unclean
than the tongue. The serpent, the
adder and scorpion, are no more
deadly than the tongue.
If a man would get victory over
his deadly evil, there is only One who
giveth victory. Man cannot tame
the tongue, God can. — Gospel Herald.
— Selected by a staunch friend of the
Baptist.
'TIS FINISHED
By Dr. Max I. Reich
'Tis finished! 'twas a Victor's shout
Who crushed beneath His feet the
foe!
Stripped sin of its condemning pow-
er,
That we the reign of grace might
know !
'Tis finished! 'twas salvation's word!
The veil that hid God's face is
gone !
We see the blood-stained mercy-seat,
'Stead of the awful judgment
throne.
'Tis finished! cancelled is the fall;
God finds obedience in the One
Who, as the Second Man, our Head,
A perfect righteousness has won.
— Selected.
— ■•— -<^> — ™ — '
THE REJECTED STONE
The stone which the builders reject-
ed.
And cast in the dust and debris.
And covered it over with leavings.
And left it where no one could see.
Was made for the head of the corner.
The prominent part of the wall.
The stone that should bear all the
others
Or else the whole structure would
fall.
'Twas not the poor slave who forgot
it,
Nor was it the laborers near,
'Twas e'en the most trusted employee
Who cast it aside with a sneer.
And so have the scholars and teach-
ers
So often cast Jesus aside.
And said, "We can do well without
Him ;
He need not have come here and
died."
But building the temple without Him
Provides no foundation secure.
On Him must the temple be builded,
Its permanency to insure.
So take Him this day as your Sav-
iour,
Throw open the sin-fastened door.
And let Him, your blessed Redeemer,
Establish your soul evermore.
— H. H. Savage.
THE FREE WILL BAPTIST
,_— , . — „ — „ — ■»
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
10
1
1
I
*■
r
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Slewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook;
He That Giveth $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
(Louise Novotny)
TaJl s on Soul Winning $ .25
(E. Y. Mullins)
The Plan of Salvation $ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lawrence)
Helping Others to Be-
come Christians $ .35
(Roland Leavel)
Missionary Lessons from
the Bible $ .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Roswell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray $ .20
(R. A. Torey)
w * * * m *
SPECIAL MISSION DAY OF
PRAYER
(October 20, 1942)
At the recent session of the Nat-
ional Women's Auxiliary convention,
which met at Columbus, Mississippi,
the committee on the "Plan of Work"
asked that we observe October 20,
1942, as a special day of prayer for
missions.
As your National Third Vice-
President, I am calling on all the lo-
cal Third Vice-Presidents to make
special arrangements, and announce-
ments for this special day of prayer
in your local work. I trust that ev-
ery local auxiliary in the bounds of
our National Auxiliary will observe
this day. As we pray let us not for-
get to praise God for the wonderful
way in which He is working through
our missionaries in Cuba, and for the
new missionaries He has given us.
We want to remember the other mis-
sionaries as well and especially do we
want to pray for those precious souls
in India who are waiting for the re-
turn of their missionary.
"Ask me, and I shall give thee the
heathen for thine inheritance, and
the uttermost parts of the earth for
thy possession" (Ps. 2: 8).
AID REPORT OF FREE UNION
(Circle No. 2)
Circle Number Two of the Free
Union Aid Society met with Mrs.
Tom Keech on September 19, 1942.
The meeting was opened with the
members present singing hymn en-
titled, "I Want to Be a Worker." The
Fourth Chapter of Matthew was
read as the scripture lesson. Then
Mrs. Luther burns led in a word of
prayer. The roll was called and the
minutes were read by the secre-
tary. An offering was taken to the
amount of $2.55 and turned over to
the treasurer.
Mesdames Luther Burns and John
Keech were appointed as delegates
to attend the Auxiliary Convention
which is to be held at Elizabeth City
on October 1, 1942. There was a
report that 117 chapters had been
read in the Bible, 33 sick visits were
made to the sick, 2 trays given to
the needy.
When all the business was tran-
sacted, the members sang hymn en-
titled "Just As I Am," and the meet-
ing was closed to meet next time
with Mrs. Charlie Keech.
Mrs. Rudolph Potter, President,
Miss Odell Keech, Secretary
REALITY ;
Reality, reality, l
Lord Jesus Christ Thou are to me! *
From the spectral mist and the driv-
ing clouds, ■
From the shifting shadows and ;
phantom crowds I
From unreal words and unreal lives, ;
Where truth with falsehood feebly '
strives ; ;
From the passings away, the chance i
and change, i
Flickerings, vanishings, swift and '
strange, i
I turn to my glorious rest in Thee, |
Who art the grand Reality! |
Reality in greatest need, |
Lord Jesus Christ Thou art indeed!
Is the pilot real who alone can guide <
The drifting ship o'er the midnight '
tide? I
Is the life-boat real, as it nears the j
wreck, j
And the saved ones leap from the ;
parting deck? !
Is the haven real, where the barque \
may flee j
From the autumn gale of the world !
north sea? i
Reality indeed art Thou, 1
My pilot, life-boat, haven now. j
Reality, reality, i
In the brightest days art Thou to i
me ! i
Thou art the sunshine of my mirth,
Thou are the heaven above my earth, i
The spring of love of all my heart, |
And the fountain of my song Thou
art; I
For dearer than the dearest now, ;
And better than the best art Thou, '
Beloved Lord, in whom I see '
Joy-giving, glad Reality. \
— Frances Ridley Havergal \
A SHORT BUT GOOD REVIVAL !
i
Dear Brethren: \
I want to tell the readers of the j
Baptist about our revival. Rev. j
Stephen A. Smith, of Beulaville, ■
North Carolina, began our meeting
at Piny Grove Church, Beaufort i
County, on September 27, and closed j
it on October 3, 1942. I
THE FREE WILL BAPTIST
II
During the first three nights he
directed his messages to the church
people, saying that if he could get the
church members fully waked up to
their full duties, it would not be any-
thing like as hard to get the sinners
to respond to their duties. He did
not come to our church with any
"toy popgun" but he brought some
of his heavy artillery and if I should
be asked any questions, I must say
that he was certainly able to handle
the Word of God.
He did his preaching in the spirit
of love and meekness. There were
visitors from Hickory Grove Church
in Pitt County during three nights to
hear his messages. Also Rev. D. W.
Alexander, one of our former pas-
tors, was with us. Some visiting
members from Rose of Sharon over
in Martin County came, too, to hear
Brother Smith deliver the blessed
Word of God. .
The visible results of the meeting
were five young ladies and one young
man who gave their hearts to the
Lord. On Saturday, October 3, at
eleven o'clock, the church met for
services. After Brother Smith
preached another of his good ser-
mons, we were dismissed for dinner,
which was served on the church yard.
We met back in the church after din-
ner was over, and our pastor Rev. N.
D. Beaman, presided over the church
conference. The treasurer made his
report, stating that all bills were paid
up for the year. We began, there-
fore, the new year with a clean slate.
On Saturday night the new con-
verts were given the right hand of
welcome. Due to the fact that
Brother Smith had to leave after
services on Saturday night, so that
he could fill his Sunday morning ap-
pointment at his church, it was
agreed that Rev. Beaman should bap-
tize the new candidates on Sunday
afternoon, October 4. Thus, a short
but a very good revival came to a
close.
We trust that the good seed sown
by Brother Smith will spring up and
bear much fruit, some 30, some 60
and some an hundred fold.
J. E. Ingalls,
Greenville, N. C.
ORPHANAGE NEWS
Middlesex, N. C.
ACTIVITIES OF THE HOME
The children have been going to
school now just about a month, some
seem to be making better progress
in their school work than last year.
We have six children under six years
of age and they are out giving con-
certs while the others are in school.
We call this class, "The Midget
Class." This class was in a day and
night this week and they seem to be
liking their work just fine, out on
the field with the Manager, Miss
Fauntina Shearon.
The children now are helping the
neighbors picK cotton. The boys
pick after coming from school and
the girls catch up with their work
and pick Saturday afternoons. The
boys have been very busy for the
past two or three weeks baling hay.
All along our boys have been col-
lecting scrap metals, rubber, etc.,
for defense
CONCERT CLASS RECEIPTS
22nd week
Sts. Delight $ 90.79
Friendship 51.25
Eastern Aux. Convention 35.00
Hugo 52.86
Winter Green 54,10
Woodington 24.12
Casey's Chapel 80.01
Total $388.13
(Miss) Faustina Shearon.
Manager
— - —
RECEIPTS OF FOREIGN MISSION
FUNDS FOR MONTH OF
SEPTEMBER
Young People's League, Tulsa
Church $ 10.00
From North Carolina (paid
to Mrs. Willey) 26.94
Moseley's Creek Church of
N. C. 6.30
5th Eastern S. S. Convention
of Eastern Assn., N. C. ___ 14.30
Rev. and Mrs. J. R. Bennett,
Bridgeton, N. C. 10.00
(The tnree above mentioned
items were given for the pur-
pose of purchasing a horse in
Cuba.)
Boenemont S. S. and Bro. and
Sister Nicholas of Tad, W.
Virginia 5.64
Claud E. Sawyer, Ware
Shoals, S. C. 2.00
Missouri State Association 250.57
Martins Free Will Baptist
Union of Georgia 5.00
National Woman's Auxiliary
Convention __, 21.66
State of North Carolina 202.53
Eastern Union of South
Carolina 50.00
I'.Ir. r^nd Mrs. George Webster,
Washington, N. C. 15.00
Mrs. Vi^alter Rhodes, Beula-
viile, N. C. 15.00
Tree Will Baptist Church, Ft.
Worth, Texas 20.54
Sarecta L. A. S., Kenansville,
N. C. 5.00
Rev. H. S. Ford, Picher, Okla. 2.00
Mrs. John A. Sawyer, Colum-
bia, N. C. 2.25
Total $664.73
Winford Davis, Treasurer,
Monett, Missouri
<m»- — ■ —
MINUTES OF CAPE FEAR UNION
The Cape Fear Union meeting met
with Lee's Chapel on August 29,
1942. The devotional services were
conducted by Eld. W. H. Lancaster,
The eleven o'clock sermon was
preached by Rev. James A. Evans,
Superintendent of the Middlesex Or-
phanage. Rev. M. K. Jordan fur-
nished special music. A special of-
fering was taken to the amount of
$36.89 for the Orphanage.
An educational report was read as
follows: First, On September 16, the
Free Will Baptists of America will
open a Bible School in the city of
Nashville, Tennessee. In this school
ministers and Christian workers will
receive training with a view to make
them more efficient in their respec-
tive work. Second, The property of
the school is well located in the said
city of Nashville, and the property
will be paid for in full on September
(Continued on page 14)
12
THE FREE WILL BAPTIST
PROGRAM
The Alabama State Association of
Free Will Baptists will be held with
Friendship Church at Pell City, Ala-
bama, November 5, 6 and 7th, 1942
Thursday Night— 7:30
Song Service — Elder A. J. Lambert,
Parrish, Ala.
Devotional Service — Elder C. R. Al-
len, Birmingham, Ala.
Message — Elder G. W. Nobles, Cot-
tonwood, Ala.
Friday Morning
9:00 A. M.
Song Service — Bro. Troy Carroll, Cor-
dova, Ala.
Devotional — Elder V. F. Boner, Cor-
dova, Ala.
Credentials Committee —
Elders J. T. Quick, C. R. Allen and
A, J. Lambert
Reports —
Letters read, received and dele-
gates seated.
11:00 A. M.
Song and Devotional — Elder D. H.
Davenport, Cullman, Ala., Rt. 1
Message — Elder J. R. Davidson, of
Nashville, Tenn., Chairman Natl.
Board of Education, 3609 Richland
Ave.
Noon Recess
1:30 P.M.
Song and Devotional — Elder W. H.
Ryland, Margaret, Ala.
Partial Reports of All Committees
3:00 P. M.
Women's Auxiliary Work — Mrs. Liz-
zie McAdams, National Promotion
Worker
Recess
Night— 7:30
Devotional and Song — Elder K. V.
Shutes, Cordova, Ala.
Message — Elder M. L. Mollis, Red
May, Ala.
Saturday Morning
9:00 A. M.
Devotional and Song — Elder T. M.
Mullinax, Corona, Ala.
Final Report of All Committees
11:00 A. M.
Devotional and Song — Elder M. E.
Carpender, Vernon, Ala.
Message (What We Believe) Elder J.
B. Bloss, Columbia, Tenn.
Noon
1:30 P. M.
Devotional and Song — Elder P. J.
Box, Addison, Ala.
Discussion on Orphanage for Ala-
bama
Appointment of Delegates to Nation-
al Association
Appointment of Delegates to Sister
Associations
Election of Officers
Selection of Next Conference
Adjournment
Elder J. J. Staab,
Moderator
Elder K. V. Shutes,
Asst. Moderator
Elder Harry L. Mitchell,
Chm. Bus. Committee
<m»
PROGRAM
The Second Annual Session of the
Mississippi State Association of Free
Will Baptists will be held with Love-
well Church, Greene County, October
15-16, 1942.
Thursday Morning
10:00 Devotions — Bro. W, A. Ma-
son
10:15 Welcome Address — Pastor
10:20 Response — Bro. W. G. Prude
10:25 Business Session — Delega-
tion
(a) Organization
(b) Election of officers
11:25 Recess
11:35 Sermon — Eld. George Lee
12:30 Lunch
Thursday Afternoon
1:30 Devotions — Bro. D. Mollis
1:45 Business Session — Delega-
tion
(a) C 0 m m i 1 1 ee Appoint-
ments— Moderator
(b) Report of Northeast
Miss. Assn. — Dist. Clerk
(c) Report of Zion's Rest
Assn. — Dist. Clerk
2:45 Recess
3:00 Business Session: Commit-
tee Reports — Committees
4:00 Mome assignments — Local
Committee
4:30 Adjournment
Thursday Evening
7:00 Devotion— Eld. G. M. Pear-
son
7:30 Sermon— Eld. M. L. Mollis
Friday Morning
8:30 Devotions— Eld. C. M. Jen-
kins
9:45 Business Session — Delega-
tion
(Miscellaneous) (A p p o int-
ment of Delegates to Nation-
al Convention)
(Selection of host for 1943)
10:45 Recess
11:00 Testimonial Service — Led by
Moderator
11 :30 Sermon— Eld. J. M. Haas
12:30 Lunch
Adjournment
L. E. Duncan,
L. D. Walley,
Mrs. Troy Walden,
Program Committee
Each Free Will Baptist Church in
Mississippi is urged to send a dele-
gation to the State Convention, same
to constitute three members in full
fellowship in their respective church.
Annual dues in the State Associa-
tion are in the amount of Five Cents
per member on church roll.
The preamble of The State Asso-
ciation is as follows:
PREAMBLE : The Mississippi
State Association of Free Will Bap-
tists is designed to consolidate the
efforts of the different associations
of the state ; to harmonize the work ;
to unify the sentiment of the com-
mon cause of the Redeemer; and by
a fraternal interchange of views
among their members, to promote
the cause of the denomination and
stimulate a growth in grace and in
the knowledge of gospel truth.
M. L. Mollis, Moderator
G. M. Pearson, V-Moderator
George C. Lee, Clerk
J. R. Roberts, Asst.-Clerk
L. E. Duncan, Treasurer
Boost the State Association
mc:-'^^-^^
Subscribe to The Baptist
THE FREE WILL BAPTIST
13
+ . „ . .
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, , . — . — +
GROWTH IN CHRIST
(Lesson for October 18)
Lesson: Luke 2:40, 52; II Pet. 1:
1-8.
I. Golden Text Illuminated
"But grow in grace, and in the
knowledge of our Lord and Saviour
Jesus Christ" (II Pet. 3:18).
Consider how we take pride in the
growth of our children! The first
tooth, the first steps, the first day at
school, the first long pants — how we
parents do delight in the growth of
our offspring. And God is like that
with all His children. — Selected.
Here is a good lesson for young
people. As they grow in stature,
they should grow in wisdom and un-
derstanding of things worthwhile in
life. By so doing, as they grow in
wisdom they will be growing in fa-
vor with God and man. For them to
grow in wisdom, they are to study
God's Word, meditate upon his won-
derful blessings, exercise the prin-
ciples of righteous living and pray
much to the heavenly Father, In
fact, this is what everyone should do.
Both the old and the young can grow
in wisdom by consistently doing
these things. James says, "If any
of you lack wisdom, let him ask of
God, that giveth to all men liberally"
(Jas. 1:5).
The possibilities of growth in
things spiritual, as well as in the ma-
terial, will continue to the end of
life with those who apply themselves
zealously to the teachings of the
Bible. God enlightens the minds of
those who diligently seek a greater
knowledge of things divine. A more
mature Christian should apply the
great principle laid down in God's
Word to present needs an^ situations
with a clearer insight than could be
expected of a babe in Christ. — Senior
Quarterly (F. W. B.)
II. Sentence Sermons
1. Spiritual growth should be just
as real and just as natural as physi-
cal growth (Lu. 2:40).
2. Spiritually-minded parents will
not send their children to the place
of worship, but will take them (vss.
41, 42).
3. Jesus is not always present
among a group of people returning
from a service of worship (vss. 43-
45).
4. Jesus always can be found
where people are occupied with the
Word and work of God (vss. 46, 47) .
5. J2SUS was the Son of Mary and
the Son of God, but not the Son of
Joseph (vss. 48, 49).
6. The Son of God became obe-
dient to Joseph and Mary because He
was also the Son of Man (vss. 50-52) .
7. The indwelling of the Holy
Spirit makes believers partakers of
God's own nature (II Pet. 1:3, 4).
8. The qualities of Christian char-
acter cannot be added except where
there is faith in Christ (vs. 5).
9. Spiritual progress should not
be one-sided, but extend in all pos-
sible directions (vss. 5-7).
10. Lack of spiritual knowledge
has hindered and even destroyed the
usefulness of many Christians (vss.
8, 9) .—Selected.
Faith is the ground-work or foun-
dation upon which the Christian life
is built. It is strengthened or sup-
plemented with virtue or goodness,
Knowledge or moral discernment,
temperance or self-control, patience
or ability to endure, godliness or rev-
erence for God and all that is right
and just, brotherly kindness or true
affection for all Christians, and
charity which is godly love. — Senior
Quarterly (F. W. B.)
III. Lesson Illustrations
1. God's Promises Precious
"Does your son in America never
send you any money?" was asked of
a poverty-stricken old Swedish wo-
man. "Never!" was the bitter ans-
wer. "He writes often and speaks of
sending money, but never a bit have
I seen from him. I am getting old
and poor and soon I must die or go to
the poorhouse. Yet he is rich and
prosperous. Such is the ingratitude
of children!"
"Is there never anything in the
letters ?" asked the persistent visitor.
"Oh, yes, he always sends pic-
tures; but I don't need pictures, I
need money."
"Have you saved those pictures?"
"They are all pasted on the wall in
my bedroom. Would you like to see
them?"
"Certainly," answered the visitor.
When she looked into the bare little
room she saw pasted on the walls a
small fortune in American paper
money.
The Bible is full of pictures of
saints and beautiful poetry, but it
has much more. To the believing
child of God these are drafts on
God's bank to be honored in the
time of need. Every promise is a
"pay bearer on demand" of real prac-
tical value if we have faith to pre-
sent it at God's bank. But, like the
peasant woman, we call it a picture
gallery and inveigh upon God's lack
of care for us. — 1001 Illustrations for
Pulpit and Platform.
2. "What Right Have We to Live
—Unless—?"
A lecturer was once asked by a
member of his audience, "If a ship
were wrecked in mid-ocean, and on-
ly a single boat were available, and
if there were twenty young, strong,
able men on board, and twenty weak-
ly women, would it not pay best and
be best for the world to save the
stronger, capable men, and let the
rest drown?" The lecturer answer-
ed amid the loud applause of the
meeting: "What possible good could
twenty such men as that be to the
world? The only man who is of any
real service to humanity is the self-
sacrificing, Christian gentleman!"
"If any man will come after Me,
let him deny himself, and take up his
cross, and follow Me" (Mat. 16:24).
"Live for self, you live in vain ;
Live for Christ, you live again;
Live for Him, with Him you reign —
Pass it on!"
— Selected.
14
THE FREE WILL BAPTIST
MINUTES OF CAPE FEAR UNION
(Continued from page 11)
24, 1942. Third, The prospect for
students for this year is fair, and the
future outlook for students is very
promising. Fourth, We urge the
general support of this National
Educational Program. Fifth, All
preachers and Ladies Aid societies
are asked to bring, or send one dollar
to each union meeting for educa-
tional purposes. — Signed by the Com-
mittee.
There were several dollars paid at
this time for educational purposes.
This being the time to elect offi-
cers. Rev. C. H. Coates was elected
as moderator; Rev. M. E. Godwin as
assistant moderator; Mrs. James E.
Wooten as secretary; Mrs. Warren
Jackson as treasurer. On the Mis-
sion Board, A. F. Ballance was re-
placed by A. C. Snipes. The pro-
gram committee: Rev. R. H. Jackson
replaced Rev. G. C. Joyner. On the
Sunday School Board, L. H. Braddy
replaced A. F. Ballance. On the Edu-
cational Committee, J. L. Strickland
replaced R. McLeod, and on the Fin-
ance Committee, Mrs. W. A. Jackson
replaced Mrs. T. E. Beamon.
Many favorable reports were given,
and there was paid in at this union
$127.14. After a rising vote of
thanks was extended to the church
and community, the union was dis-
missed to meet next time with Pros-
pect Church.
Rev. C. H. Coates, Moderator,
Mrs. James E. Wooten, Secretary
— ^*^> ■•
GOD'S LOVE
"Yea, I have loved thee with an ever-
lasting iove." — Jer. 31 : 3.
We can only see a little of the ocean,
A few miles distant from the rocky
shore ;
But out there — beyond our eyes'
horizon,
There's more — there's more.
We can only see a little of God's lov-
ing—
A few rich treasures from His
mighty store;
But out there — beyond, beyond our
eyes' horizon,
There's more — there's more!
— Anonymous
- — ..
I Boys and Girls Corner
THE POT OF IVY
Give, and it shall be given unto
you; good measure, pressed down,
and shaken together, and running
over. — Luke 6:88.
"Why, Ellen," Miss Shaffer began
in a surprised tone as the girl enter-
ed the class-room empty-handed.
"You haven't forgotten today is the
flower show, have you?'
"No, Miss Shaffer," Ellen said
quietly, pausing beside her teacher's
desk.
"Well, then, where is your pot of
ivy?" Miss Shaffer asked in her kind
way, leaning across the desk as if
wanting to be sure Ellen's hands
were empty.
"I — I — I'm not going to enter it
in the flower show. Miss Shaffer,"
she said as she lowered her eyes.
She didn't want Miss Shaffer to see
how red and swollen her eyes were,
for she had cried all the way to
school.
"You're not going to enter it in the
flower show?" Miss Shaffer repeat-
ed as if she doubted what she heard.
"Why, Ellen, what has happened?"
"I — I — I gave it away," Ellen said
simply, tracing the outline of Miss
Shaffer's desk with her fingers.
"You gave it away? Why, Ellen,
only yesterday the girls were telling
me how lovely it was, and how care-
fully you have nursed it from the
little slip you bought last year at our
June flower sale. When did you give
it away? Last night?"
"Yes, Miss Shaffer. I— I" But
fortunately, Madge Curtis arrived at
that moment with a message for Miss
Shaffer from one of the other teach-
ers, so Ellen thankfully hurried
down the aisle to her seat.
The girls all knew about her mis-
fortune and her great loss. All af-
ternoon they looked her way, their
eyes filled with sympathy. This an-
nual flower show was one of the
main events of the Lincoln Elemen-
tary School. Each year all the chil-
dren received a slip of a flower in
June. All during the following sum-
mer they cared for it and nursed it.
Late the following September, when
school was again in session, a flower
show was held and prizes awarded
to the boys and girls displaying the
best flowers.
All during the long vacation, Ellen
had nursed the little slip of ivy.
Twice it outgrew the flowerpot and
she was forced to transplant it. Then
Mother had bought her a lovely little
oval-shaped flowerpot. It was made
of shining orange china, just the
right color to show off the perfectly
shaped green leaves which grew so
profusely under Ellen's loving care.
Then, just a week ago. Aunt Nell
had visited them. Last night, when
Aunt Nell was packing in order to
continue on her way to California,
Ellen had given her the precious
flower. She had even placed it in
the back of Aunt Nell's roomy car.
At first, Ellen thought she could
not give up this treasure. Not with
the flower show so close at hand!
But Aunt Nell was always so wonder-
fully kind to them. She always sent
such splendid and useful gifts to all
of them. And when Mother was ill.
Aunt Nell hired a registered nurse
for her, and paid the doctor's bill,
too. So, when the time came for
Aunt Nell to leave after a brief visit
of only three days, Ellen voluntarily
gave her dearest treasure to her
dearest aunt.
"I want you to know how much I
love you," she had said in her quiet
way. "It's the very best thing I own.
I want you to have it." She had
smiled as she said it, for she meant
every word. It was not until later,
when she was walking to school
empty-handed that big tears blurred
her brown eyes. She brushed them
away hurriedly. She would not cry,
she told herself, for that would
mean that she was sorry she had
given the pot of ivy to Aunt Nell.
And she was not sorry. Not one
tiny bit sorry. She wanted Aunt
Nell to have the very best treasure
she possessed, for she loved Aunt
Nell so dearly.
But her ivy! Her beautiful pot of
ivy! Then the tears came so fast
she could not brush them away
quickly enough. She had looked for-
ward to this day so long. She had
worked so hard to win a prize, and
suddenly her wonderful treasure was
gone from her.
THE FREE WILL BAPTIST
Late that afternoon all the chil-
dren assembled in the auditorium to
view the flowers on exhibition. Ellen
lagged behind her classmates. Most
of them had a flower entered and
were eager and anxious to see how
important it looked amid the other
entries. She slowly passed from one
table to another, hardly noticing any
of the flowers on display. Hers was
not there. Her beautiful pot of ivy
was now miles and miles away. How
grand it would have looked! She
paused and glanced up and down the
long tables. Yes, without a doubt,
her ivy was by far lovelier than any
of the others. Then a feeling of
pride made her raise her head and
stand erect. Certainly hers was the
loveliest! That was why she was so
proud that Aunt Nell now owned it.
Just then a bell sounded and all
the children took their seats. Mr.
Jones, the principal, announced from
the platform that the prizes would
now be awarded.
"The first prize goes to a girl who
well deserves it," he continued in his
clear tone. "Will Ellen Mitchell
please come forward?"
' A faint murmur came from one
section of the large auditorium where
Ellen's class was seated. Slowly El-
len rose to her feet. Gracious!
What a terrible mistake! Why, she
hadn't even entered a flower! Then
Mr. Jones lifted from the table on the
platform an oval-shaped orange pot
of ivy. He held it high for every-
one to see.
It was all like a dream to Ellen.
She found herself leaving the plat-
form with the prize in one hand and
her pot of ivy in the other. The
next thing she was aware of was
Aunt Nell's smiling face watching
her from the corridor. Hurriedly
she left the auditorium unnoticed,
for everyone was intent on the next
winner being announced.
"This morning I saw so many chil-
dren carrying flowers to school as I
drove down the road," Aunt Nell ex-
plained as they stood alone in the
deserted hall, "that finally I stopped
and asked a little girl who was car-
rying a pot of ivy. She told me all
about the flower show. When I told
her I thought her flower was lovely
enough for first prize, she shook her
head and said, 'Oh, you ought to see
Ellen Mitchell's ivy! She has it
planted in an orange bowl ! It's beau-
tiful!'"
"So you came back just to let me
have it for the flower show?" Ellen
asked, with wide-open eyes.
Aunt Nell shook her head and
laughed. "I also wanted to ask your
mother and father something very
important." She was watching El-
len with twinkling eyes. "I wanted
to know if a certain little lady could
spend her Christmas vacation with
me in New York. I'll be stopping by
again on my way back home just
about Christmas time. You see,"
Aunt Nell continued, looking at El-
len lovingly, "I too have some ivy I
would like for someone to trans-
plant for me. And, strange as it
may seem, I want my ivy transplant-
ed in an orange, oval-shaped bowl!"
— The Magic Ring and Other Stories
by Standard Publishing Company.
HYMNS
PRAISE
Number Tveo
HYMNS OF PTIAISE
Number Two
Tlii- hook contains over t\vo hundred familiar hymn>
U'aise apil worship. Son<cs fdr male voices, solos arb'
' h'M ns.'s, iippropriate for church services, revivals, Leaerm
' 'M'crinKs, c!c., were cai'efully selected by Revs U V
Pittnian and R. N. Hinnant who compiled the hook. Ap
propriate responsive readinps from tJie Bible cover ei<jh
pacres, and a topical index of choice selections for sp! <'in
occasions have been carefully arranged for convenience it
special services in the back of the book.
This book has been especially arrang^ed for use in th
regular church services, Sunday Schools, Leagues and f.a
<! ts Aid meatings, revivals and any special occasion of religious worship. It i= wf
arranged and printed in shaped notes only on beautiful white paper
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Hymns of Adoration
This is a splendid Song Book of only 112 Pagrea.
There are 131 Songs and Hymns, comprised largely of tBe
Old Familiar Hymns that all Love and know how to sing.
It also contains a number of New and Copyrighted Songs,
which make it a very desirable book in its class. There are
Four Pages of Responsive Readings. Shaped Notes Only.
PRICES ARE AS FOLLOWS:
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16
A GREAT REVIVAL AND NEW
CHURCH ORGANIZED
Rev. T. B. Lee, evangelist of the
Progressive Association, assisted by
the Reverend L. B. Royal, recently
closed an old-fashion tent revival at
Russellville, Alabama. Jasper Kelly
conducted the song services.
There were fifty-nine souls saved.
As there was not a Free Will Bap-
tist church in this vicinity, the
THE FREE WILL BAPTIST
evangelist organized a Free Will
Baptist church with forty charter
members.
We are praising the Lord for this
good revival meeting, and for the
souls who were saved. Reverend Lee
is asking that all of his co-workers
pray that there may be many more
souls saved during the ensuing year.
T. B. Lee
309 W. 15th Street
Columbia, Tenn.
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HENRY'S
on ih®
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M5'
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"It is a happy thing that this set has been brousht out in a far better
binding and print than marked the great work in former days. This
monumental work should be in the library of every Preacher and Bible
teacher in the land."
STUQEMT'S WOililie UBUm
in Three Lctrqc Umiorm VclKa<es §^05
Handsdime Durable O
^■1
1
■i 5f X
.i
... i
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By JAMES M. GRAY, D.D.
Over 350,000 Words, 443 Double Column Pjges. Over 25,000 Questions
Wide-M:)rgin Edition $3.00
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By WILLIAM SMITH, LL.D.
Every Subiect, Person, Phce or Event in the Bible Treated with Fullness
and Fidelity. Encyclopedic Edilion $2.00
3. CHUDEM'S COMiPLiTE CONCORBANCE
By ALEXANDER CRUDEN
Nearly 100,000 References, Notes, Proper Names, etc., in Consecutive Order.
Aut/jor's Oinn Edition $2.00
Send orders to Free Will Baptist Press, Ayden, N. C.
iMi iiiiiiiiiii|iiiiiiiinnaiiiiiiiiiiiiriiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiriii i riiiriii mm uiii Miirtiiiiiiiiiiiiiiir iiiiiiiiiiriiirriiiiiiriiiiiriirMiiii i r i iiiiriiimiiiiiiriiiiiiirrNiiiiiiii iiiiiiiiiiiiiii iiiiii i i iiiiirNiiiiiiiiiiii ii iiriiiiriiiiiniimiiiiii]
THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, OCTOBER 14, 1942
Strength
Mabel Wolfe
Strength Christ gives to do our daily labor.
Work or suffer, be it what it may,
Ne'er He asks us what we can't accomplish.
Sufficient strength He gives from day to day,
Strength unfailing gives from day to day.
Oft the task seems way beyond our power.
Faint we, almost, e'er the work begun ;
Start it, and the means whereof will follow,
Christ is with you till the journey's done
He'll be with you till the journey's done.
For as, when the Saviour lived here with us,
Bade the disciples give His followers food,
They, undoubting, hastened on their errand,
With five fishes, fed the multitude;
Miraculously fed the multitude.
So Christ still commands, and we must follow,
He'll supply the means, He'll help for aye,
Trust Him, and a strength that faileth never,
Fully will be given, day by day;
Strength, unfailing, given, day by day.
Free Will — Free Grace — Free Salvation
Volume 57— Number 39, $1.50 Per Year
1^
iiiiiiiiiiiiiiiiiiiiiiiniiii«iiiiiiiiiwiiiiiiiiiiiHiiiiiHiiniiiiiiiiiiiiiiiiiiiiiiiiiiiiiMiiiilM)i)iiiiiiiiiiuiiiiiiiiiiiN
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, October 14, 1942
Subscription Honor Roll
John Kornegay, Mt. Olive, N. C. 11
J. C. Griffin, New Bern, N. C. 10
L. E. Duncan, Tupelo, Miss. 10
Mrs. J. C. Sasser, Goldsboro, N. C. 10
Mrs. Floyd Morris, Fremont, N. C. 8
J. B. Ferrell, Elm City, N. C. 7
M. B. Hutchinson, McArthur, Ohio 6
R. P. Harris, Enfield, N. C. 5
M. L. Johnson, Goldsboro, N. C. 5
W. L. Moretz, Swannanoa, N. C. 5
Mrs. F. A. Wells, Kenly, N. C. 5
Subscribe to The Baptist
CUSTOMERS, TAKE NOTICE
We wish to assure you that we are
doing our best to serve you promptly,
and shall continue to do so. Also, we
may state that there is no deficiency
within our plant at the present time
to prevent us from giving good ser-
vice.
However, due to the nation's tre-
mendous war effort, vital materials
are becoming scarce and vital ser-
vices are being slowed up all over
the land. The mails of the nation
are slower, and as a consequence, you
should not expect as prompt delivery
as you have formerly been getting.
In our merchandise department,
we frequently fail to get our orders
filled for Bibles, books and other
items until after some delay has oc-
curred. As a result, we cannot in
turn fill your orders as promptly as
we formerly did.
But this is no time for any of us
to become impatient. There is noth-
ing we can do about it but to wait
and be served as early as possible.
Try to anticipate your needs before
hand, as much as possible, and send
in your orders sometime before the
items are actually needed. This will
help to offset and overcome the defi-
ciencies of these distressing times.
Again, let us assure you that we
will do our best to serve you in every
possible way. We in turn ask and
beg for as much of your patience and
tolerance in your business relations
with us as you can possibly allow.
Ti^REE WILL BAPTIST PRESS,
C. K. Dunn, Sr., Manager
— <^^* — - —
V/HAT IS A MISSIONARY CALL?
H. W. Frost
A missionary call is a providential
combination of circumstances which
makes possible service in the foreign
field in behalf of the Christless mul-
titudes there. It consists, as related
to the individual, of an assured sal-
vation through faith in Christ; of a
full surrender to Him ; of a continued
yieldingness to His lordship; of an
implicit obedience to His command
to preach the Gospel to every crea-
ture; of a belief in the lost condition
of men and their need of hearing and
accepting the Gospel in order that
they may be saved ; of that degree of
secular education as will secure the
learning of a foreign language; of
such physical temperamental and
spiritual equipment as will make pos-
sible living in an adverse climate and
in an unfavorable social environ-
ment; and finally, of such daily fel-
lowship with God as will produce
saneness, earnestness and endur-
ance.— China's Millions.
THE SOWERS
Ten thousand sowers through the
land
Passed heedless on theii way;
Ten thousand seeds in every hand
Of every sort had they.
They cast seed here, they cast seed
there.
They cast seed everywhere.
The land a forest straightway grew,
With plants of every kind;
And kindly fruits, and poisonous too.
In that wood could you find;
For trees grew here, and trees grew
there.
And trees grew everywhere.
Anon, as many a year went by.
Those sowers came once more.
And wandered 'neath the leaf-hid
sky.
And wondered at the store;
For fruit hunt here, and fruit hung
there.
And fruit hung everywhere.
Then plucked they many a berry
bright.
None could their right deny;
And some ate to their long delight,
And some ate but to die;
While some plucked here, and some
plucked there.
And some plucked everywhere.
Nor knew they in that tangled wood
The trees that were their own;
Yet as they plucked as each one
should.
Each plucked what he had sown.
So do men here, so do men there,
So do men everywhere.
— Publisher Unknown
THE FREE WILL BAPTIST
3
E D 11 O R I A L
„ — . — . — — " - ■ — - — - — ■ - ■1'
THE VALUE OF THE PRINTED
PAGE
The printed page of the denomina-
tional magazine offers, in various
ways, valuable services to the whole
church membership. This is due it
the fact that spiritual messages,
denominational endeavors, and local-
church progress constitute, week af-
ter week, the religious thought and
trend of church movements. In
fact, the ministers, church leaders as
lay-members, and other Christian
workers seek to prepare, arrange
and present, from time to time, ade-
quate and worthwhile literary pro-
ductions and financial reports for
the editors of church papers that
the church people ; that is, those who
take and read the church paper, may
have the good reading matter, given
in their church magazines, which
come from the various sections of
the denominational work, home and
abroad. By such means, the edi-
tors are able to have published for
the church people a splendid paper
which bears the information that all
alert church people are greatly de-
sirous of receiving each week.
In the first place, the fine reli-
gious thought, found in short ser-
mons, religious essays, poems and
good Bible stories which are submit-
ted by competent and interested per-
sons, gives great value to the church
paper, and serves as spiritual food
for those who enjoy reading reli-
gious literature. Such spiritual mes-
sages are good both for the old and
the young in the home. Much satis-
faction and lasting good often re-
sult from the thoughts gleaned, in
this way, from the printed page of
the church magazine. In fact, many
hours, during the fall and winter
months when the nights are long, are
spent profitably by the fireside by
the different members of the fam-
ily turning to their church paper for
good reading matter. As might be
expected, profitable and wholesome
discussions, among the parents, sons
and daughters, on such religious top-
ics and spiritual messages as ars us-
ually found in the church paper of-
ten develop deeper interests in the
religious work of the denomination,
and at the same time enrich, in a
spiritual way, the lives of those in
the home. Thus, all interested mem-
bers of the church greatly feel the
need of having their church paper
coming to their home each week,
and are willing to make sacrifices, if
need be, to keep their subscriptions
up to date so that they may not miss
a single copy of their church maga-
zine.
There is another reason why the
printed page of the church paper is
of great value to church people. The
various reports of church move-
ments and organizational achieve-
ments both within the individual
state and also on the national scale
are greatly helpful to those who are
willing to be informed concerning
church progress. It is obvious to
the intelligent reader that these re-
ports are greatly informative, and
serve as means to inform the church
people regarding the steps that are
being taken and the achievements
accomplished, from time to time, in
the different sections of the coun-
try. They are, therefore, beneficial
for the whole church, for all should
know what progress is being made,
for example, in the field of Missions,
Christian education. Superannuation,
Orphanage work and the like. Hence,
those who take and read their church
magazines become enlightened, and
their eyes are opened concerning the
need for accomplishing greater
things for the glory of God.
But, for those who are not inter-
ested in their church paper, and who
care very little about the work of
the church at large, we feel that they
are not living up to the Christian
services which God is demanding of
them. Their eyes need to be open-
ed, in this great age in which we are
living, concerning their Christian
responsibilities to their church and
to God. Many of them can and
should be informed by both minister
and lay-leaders of the local churches
in regard to their negligence and in-
difference to the splendid opportuni-
ties which are theirs to utilize and
enjoy by taking their church maga-
zine, and then becoming well in-
formed concerning the denomina-
tional work.
Still, there is another reason why
the printed page of the church paper
is a help to Christian people. The
work and success of evangelistic
campaigns lend interest and value to
the church paper. Many subscrib-
ers of the paper are interested in
seeing the reports of successful
meetings held over the country dur-
ing the summer and fall months
when most evangelistic campaigns
are in progress. They are glad to
learn of the work being done for the
salvation of lost souls. The effec-
tive preaching of the gospel and the
increase of church membership,
through evangelistic campaigns, give
renewed encouragement to the read-
ers of the church paper. This phase
of the work of the church adds to
the value and usefulness of the pa-
per to the church people, as a whole.
We believe more of this work should
be reported to the editors of the
church magazines so that they
might publish it for the benefit of
the public. Interest in and concern
for church progress grow upon peo-
ple when they become more and
more acquainted, through the print-
ed page, with just what is being ac-
complished in the different phases
of the religious work.
Finally, there is another good rea-
son why the printed page of the
church paper is helpful to the church
people. That is local church im-
provements through its organiza-
tions, as the Young People's League,
the Sunday School and the Women's
Auxiliary. It is through these or-
ganizations that many of the local
churches advance in the work, and
wield an influence upon the com-
munity. They help the church to
raise money for state and national
endeavors, contribute largely to the
building of Sunday School rooms to
(Continued on page 15)
4
AMERICA'S MOST DANGEROUS
SABOTEUR
by
Dr. Ira M. Hargett,
Pastor Fourth Avenue Methodist
Church
Louisville, Ky.
Editor's Note: — As many other
editors of church papers have pub-
lished this article for the benefit of
their people, we are doing likewise.)
I indict the American Liquor Traf-
fic as our most dangerous saboteur
because it is a wanton waster of es-
sential war materials. It is a wan-
ton waster of food, gas, rubber,
trucks, and man-power.
"Food is an essential war mater-
ial"— stated President Roosevelt on
January 7, 1942. This essential war
material is being used up in large
quantities in the making of alcoholic
liquor that does nobody any good
and does harm to all who use it. Ab-
raham Lincoln was right when he
said, "Liquor might have defenders
but no defense." He never drank.
On December 9, 1869, the great and
good Robert E. Lee, speaking to the
students of Washington College said,
"My experience through life has con-
vinced me that, while moderation
and temperance in all things are
commendable and beneficial, absti-
nence from spirituous liquors is the
best safeguard to morals and health."
Vast quantities of food stuffs,
wheat, rye, barley, rice, corn, molas-
ses, and sugar are being used to
make booze to make our soldiers and
workers drunk, to befuddle their
brains and reduce their efficiency at
the front and in the factory. "Food,"
says the President, "is an essential
war material" and it should be con-
served, not wasted. When anyone
wastes food in war-time and by that
wastage weakens man-power, isn't
such an one a saboteur and a trait-
or to his country?
Rubber, gasoline, trucks, and cars
are essential war materials too, so
essential that they are being ration-
ed to our people that they may be
conserved for war use; and yet the
American Liquor Traffic is using up
vast quantities of rubber, gas, trucks
THE FREE WILL BAPTIST
and cars in their business, which is
not only non-essential but positively
harmful to our soldiers, our sailors,
and war workers. It irks and irri-
tates me terribly to see these big
beer and whiskey trucks on our
streets, fully equipped with new rub-
ber tires while some of our honest,
God-fearing citizens are having to
put their cars up for the duration.
In the name of democracy, I ask why
should the breweries and distilleries
be given priority rights to use essen-
tial war materials in this national
crisis while the rest of us are ration-
ed?
Tens of thousands of women are
being taken out of their homes and
put into industry while their hus-
bands and sons are going to war. At
the same time, the Liquor Traffic is
employing half a million people in its
business of wasting vital food pro-
ducts and man-power. Let the wan-
ton waste of food and men through
the liquor business be stopped.
At a time when the Secretary of
Agriculture and other government
officials are making impassioned
pleas against all food wastage, I say
it is a high crime for the Liquor Traf-
fic to use up billions of pounds of
food stuffs, countless numbers of
trucks and cars, and hundreds of
thousands of men in their nefarious
business of wanton waste of men
and materials. I don't wonder that
just this week the General Assembly
of the Presbyterian Church voted to
ask President Roosevelt to close im-
mediately all distilleries and brew-
eries and all establishments for the
wholesale and retail distribution of
alcoholic beverages for the duration
of the war. Why not?
I indict the Liquor Traffic as
America's most dangerous saboteur
on the charge that it is a dispenser
of poison to our men in the service
and those working in the factories.
Alcohol is a poison. It has poisoned
and killed millions, some quickly,
some slowly.
How do we know alcohol is a poi-
son? The scientists and chemists
and laboratories so declare. Dr. Aug-
ust Ley, famous Belgian scientist,
says, "Without doubt, alcohol is a
poison." Sir Victor Hosley of Lon-
don says, "Alcohol acts as a direct
poison on the protoplasm of the I
heart muscles just in the same way \
as chloroform does." The late Sir i
Andrew Clark, M. C, said, "Alcohol ^
is a poison ; so is strychnine ; so is ar- ]
senic; so is opium; it ranks with
these. Health is always injured by I
it, benefitted never." Professor Vv. |
Lee Lewis of the Chemistry Depart- i
ment of Northwestern University !
says, "To intoxicate means to poison. ;
Some poisons are instantly fatal, oth- \
ers slower, and others only accumu- i
latively so." ^
The great scientist Thomas A. j
Edison said, "I have better use for |
my brain than to poison it with alco- i
hoi. To put alcohol in a human brain ;
is like putting sand into the bearings
of an engine." Sometimes alcohol i
causes quick death and then the doc- ]
tors write in the death certificate \
"death caused by acute alcoholism." j
More often alcohol acts as a slow J
poison which lowers the vitality of i
the body, reduces resistance to dis- J
ease and opens the way to death. Dr.
Arthur Hunter, actuary of the New i
York Life Insurance Co., after study- \
ing the records of sixty large com- ,
panies, involving over two million ;
persons, finds that even moderate i
drinkers of alcoholic liquors reduce i
life's expectancy from four to six
years. Dr. Hunter figures that ev-
ery drink costs the moderate drink- :<
er, not only the price on the counter, '
but twenty minutes of life.
Alcohol is a poison. That poison |
weakens the vital organs, shortens :
life, reduces efficiency of brain and \
muscle, lowers moral standards, un- }
dermines self-contral, which opens \
the way to vice and crime and de- ;
stroys spiritual values. Is there |
anyone who is so naive as to think
a drinking soldier or sailor or air- j
men or workman is as efficient as ^
one who does not drink? ]
Alcohol is a poison, whether in |
beer, wine, whiskey or what-not, and l
poisons weaken and destroy; and I I
say anyone who dispenses alcoholic
poison to our soldiers, sailors, air- j
men, and workmen in the most terri- I
ble war in our history, is a danger- *
ous saboteur and public enemy, be- <
cause alcohol slows up our war ef- j
fort and reduces our striking power |
at a time when we need 100 per cent ]
3
THE FREE WILL BAPTIST
5
efficiency from farm to factory to
front.
What amazes me is that the Gov-
ernment has put beer in the canteens
in the soldier's camps. I know one
camp that has eleven such places dis-
pensing this poison to young sol-
diers. The Brewer's Digest of May,
1941, said, "One of the finest things
that could have happened to the
brewing industry was the insistence
by high ranking officers to make
beer available at Army Camps. Here
is a chance for brewers to cultivate
the largest beer consuming section
of our population . . ."
Let me give you a shock. I take
you to Washington, D. C, home of
our Government, the place where the
leaders of our nation reside, the men
who are piloting the ship of state
through this storm. Washington is
the wettest spot in the nation. The
per capita consumption of alcohol in
the District of Columbia is almost
twice that of the wettest State in the
Union. In 1940, 4.26 gallons were
consumed for every man, woman and
child. Nevada, the wettest of all our
States, consumed 2.65 gallons per
person. In Washington, where they
need the clearest heads, the steadiest
nerves, and the highest morals, they
are drinking the most booze. This
war can be lost in the barrooms and
cocktail parties of our national capi-
tal as well as on the battlefields of
Europe or Asia. God pity us.
Dr. Peter Marshall, pastor of the
New York Avenue Presbyterian
Church, Washington, D. C, in an ad-
dress at Fort Knox recently said,
"The Congressmen at Washington
are too busy to go to church, but
they are not too busy to attend the
cocktail parties.
I declare to you that history in-
dicts the Liquor Traffic as a sabo-
teur and a traitor of men and na-
tions. In the study of the struggles
of nations and people since time be-
gan, it is positively startling to dis-
cover that alcoholic drink has play-
ed an amazing part in undermining
and defeating practically every na-
tion that has gone down.
The Bible tells us in I Kings 20:
16-21 that Ahab surprised and de-
feated Benhada, King of Syria, when
he found him with thirty-two kings
"drinking themselves drunk in their
pavilions." That was 2800 years
ago. The Bible tells us in Daniel 5
how Cyrus conquered Babylon on a
night when Belshazzar and a thous-
and of his lords were having a big
cocktail party. That was 2500 years
ago,
Alexander the Great conquered the
world and then booze and vice mowed
him down at the age of 33. At first
he was a temperate man, but as his
victories piled up they turned his
head and he became a drunken beast.
Plutarch, the historian, tells the sad
story of his downfall through liquor.
Alexander's end came in a carousal.
Plutarch says "there he drank all
the night and the next day till at last
he found a fever coming upon him."
And so he died in his debauch, one
of the geniuses of history. He died
of acute alcoholism at the age of 33.
That was 2265 years ago.
When I was a boy I was taught
that the Roman Empire was destroy-
ed by the Goths, the Huns and the
Vandals from the North, but I have
learned better since. I have learned
that Rome was drowned in her own
booze vats. That was 1500 years
ago.
History tells us the Normans spent
the night in prayer before they won
the battle of Hastings while the An-
glo-Saxons devoted the night to
drunkenness and debauch. That was
875 years ago.
It was on Christmas Eve, 1776,
that our brave American patriots,
led by George Washington, crossed
the Delaware and won the Battle of
Trenton when they surprised the
Hessian soldiers, who were celebrat-
ing the season with drinking and
feasting. That was 166 years ago.
The Battle of Waterloo was fought
near Brussels in June, 1815, and
brought to an end the career of the
bloodiest butcher of his time. His-
tory tells us that Marshal Ney, re-
tiring to his headquarters on the eve
of the battle, "fell into a deep and
prolonged sleep," after imbibing his
favorite Burgundy too freely and
"when he awoke ... he found him-
self apparently unable to give orders
or to reach any decision." That was
127 years ago.
"In March, 1918, when the German
forces were near enough to Paris to
see the towers and that city seemed
doomed, all at once the spearhead of
the advance suddenly broke. No one
could tell why . . ." What transpired,
as afterwards reported by Prof. Hans
Schmidt of Halle, a commanding of-
ficer on the west front, was that
"the French had left a great supply
of alcoholic drink as the surest
means of retarding the German ad-
vance. Two whole divisions were
found drunk ready to be cut down by
the Allied troops . . . the wine-drench-
ed German troops were simply mow-
ed down by the enemy machine
guns." That was twenty-four years
ago. In that World War, David
Lloyd George, Prime Minister of
Great Britain, said, "We are fight-
ing Germany, Austria and strong
drink and the greatest of these is
strong drink."
Alcoholic liquor has defeated more
men, more armies, and more nations
than anything else from the dawn of
history and down across the centu-
ries to the present time. It does
seem that the lessons of history
should serve as a warning to this
generation against the greatest of
all OTir enemies. When I see drunken
soldiers staggering down the streets
of Louisville or riding on the trains,
it makes me afraid; afraid for chem
ard sfraid for our country. When 1
heiir Secretary Knox, insisting tije
men of the Navy must not be denied
'iheir booze, it frightens me about
the outcome of this war.
I am in favor of closing and pad-
locking every distillery, every brey-
ery, every salon, every cocktail
lounge, every booze joint, and every
house of shame for the duration of
this war and do it on the ground of
necessity as a war measure. The
'^ ery heart and soul of democracy is
the willingness of the citizens to sac-
rifice their own personal wishes and
pleasures for the common good. If
we are not willing to do that, our
democracy is doomed.
Great moral questions are never
settled until they are settled right.
Repeal did not settle the liquor ques-
tion. Thank God we are settling it
in Kentucky. 60 of our 120 Coun-
ties have voted dry. Let this (jru-
sade for God and Humanity go for-
ward until the Liquor Traffic be
driven from our State and Nation.
6
THE FREE WILL BAPTIST
NOTS AND QUOTES
By J. C. Griffin
The Revival at Black Jack
The revival at Black Jack began
with the Annual Meeting which con-
vened Saturday and Sunday Septem-
ber 19th and 20th. The evangelist
was Brother M. L. Hollis of Red Bay,
Ala. From the very beginning there
was interest that marked a degree
of success. Those who know Brother
Hollis, know him to be a real preach-
er who puts his very life into the
work. His messages are logical and
Biblical, and are delivered with force
and power. There were 27 baptized
at the close of the meeting and one
came from the Christian church to
fellowship with us, and also one who
was too sick to be baptized remains
to be baptized as early as health will
permit. Thus, 29 were added to the
church. The old time power fell on
Saturday evening before the meet-
ing closed on the First Sunday and
again Sunday morning God wonder-
fully blessed. Brother Hillis who is
greatly loved by the folk at Black
Jack.
We Cannot Understand Why
That young men are being taken
away from the farms and other
young men are allowed to join
the big base-ball leagues and play
base ball to satisfy the lust of the
flesh. A man that is able to play
base ball ought to be able to find a
place in our armed forces. Again
we find healthy young men in stores
and, some in other light jobs that
young women could fill, but yet they
remain in their fancy jobs while our
young farmers are drafted into the
service of our country, that is, the
few that have not left the farm to
go after the high prices offered by
"Defence Jobs." There is a great
cry already about the scarcity of
farm labor. But the cry will come in
a few months, if there is not a
change, that the base ball players,
and the fellow in the easy chair,
those who ought to be in the armed
forces, along with all the rest of us,
will cry for food, I am afraid. Food
is very essential — a hungry man can-
not work nor fight very long. Why
keep dreaining the farm by taking
the farmers away?
Liquor Never Brings a Blessing
With the destruction of the Eigh-
teenth Amendment — to the delight
of the Devil and manufactures of
liquors, wines and beer — one of the
greatest curses that has ever been
thrust upon the United States was
heaved up from the pitt of hell into
the faces of men and women. Drunk-
enness in high places is evident.
Polititions have made it as easy as
possible for men and women to get
liquor. In many places wide open
drinknig is fashionable. You can-
not sit down to eat in a cafe without
having to smell the oder of the damn-
able stuff, mixed with the smoke of
cigaretts blown out of the mouth of
some man or woman. Just a few
days ago I took dinner in a cafe and
it was counted to be a nice one too,
but at the next table two men and
two women drank their beer. The
women were so vain in it. The men
took it calmly, but the women seem-
ed to drink with an air of vanity. It
just looked as if they thought that
they were doing the most fashionable
stunt to be done. Well, it is very
fashionable, but it is Damnable and
Only the Foolish Are Duped There-
by.
The Conferences and Associations
We are getting very busy in the
convening of the various conferences
and associations of the church during
the these days. In the next fev/
weeks a large number of meetings
will be held. After all, what are we
doing? Are we just meeting and do-
ing the same old thing by saying,
in substance, if not in words, but
actually showing by reports, "Well,
we have about held our own during
the last year, and we want you to
pray for us that we may hold out
faithful." Why not be able to go up
to these meetings and say, "Our
church has had the best year in its
history. We have done more for
Missions, both Foreign and Home,
Education and benevolence, the or-
phanage work and in every phase of
the work, than ever before, and by
the grace of God we are going to do
more next year." After saying such
good things then prove it by actual
figures and facts.
Churches and Preachers
I find a number of churches with-
out pastors, and a number of preach-
ers without churches. I wonder what
is the trouble ? Who Is to Blame? Let
us see if we can figure it out. I leave
that for you, my reader, to solve.
It can be solved. Some one is mak-
ing mistakes; and it is not God, for
all the trouble is with us.
Woe! Woe! Woe!
Woe be unto the pastors that de-
stroy and scatter the sheep of my
pasture! saith the Lord" (Jer. 23:
1).
Preachers ought not to refuse to
serve a weak church because the
church cannot pay a big salary.
Years ago, I heard of a preacher who
got an oflter of a bigger pastorate,
one that offered more money, so he
said to his, wife, "Dear, I am going
up stairs to pray about this call, but
I think that you had as well go to
packing up." His mind was made up
when he got the call. I knew of four
churches in a group, one of them was
a strong church, two were moderate-
ly strong and one was a very Weak
church. A pastor was elected to the
group. He soon discarded the little
church and reached out after a
stronger church. Finally he left off
the two moderate wealthy churches
and clung to the largest one. The
result is that the little congregation
died. Such things ought not to be.
We preachers ought not to love
money more than souls.
God Will Provide
I believe that if the Preacher will
only get as full of the Holy Spirit as
God would have us Preachers to Be,
and that if the churches would be
filled with the Holy Spirit as God
would have us to be, that all of God's
called Ministers would have a plenty
to do, and all of God's Congregations
would have some one to do the work
of the Ministry. I am a preacher
who believe in God's Provision of
Grace. Now don't get mad with me,
if your church has no pastor, nor
brother Minister don't you get mad
with me if you have no work. If you
get mad you will have to get in a
good humor before you get to heaven.
I again say, "God Makes No Mis-
takes."
THE FREE WILL BAPTIST
7
THY WILL BE DONE
Not in dumb resignation
* We lift our hands on high;
Not like the nerveless fatalist,
Content to do and die :
Our faith springs like the eagle
Who soars to meet the sun,
And cries exulting unto Thee
"0 Lord, Thy will be done !"
Why tyrant feet are trampling
Upon the common weal,
Thou dost not bid us bend and
writhe
Beneath the iron heel.
In Thy name we claim our right.
By sword, or tongue, or pen;
And even the headsman's axe may
flash
Thy message unto men.
Thy will! It bids the weak be strong
It bids the strong be just:
No lip to fawn, no hand to beg.
No brow to seek the dust.
Wherever man oppresses man.
Beneath Thy liberal sun,
0 Lord, be there. Thine arm made
bare.
Thy righteous will be done!
— John Hay
<^>
SIDNEY NEWS
We the people -at Sidney Church
are rejoicing and praising the Lord
for a great revival. The Reverend
Clinton Lupton of Bayboro, North
Carolina, began a series of revival
messages at our church on Monday
evening after the Third Sunday in
September, and continued through
each evening, and the Fourln Sun-
day morning for ten evenings.
Crowds attended, Methodists, Holi-
ness, Christians, Missionary Bap-
tists, Episcopals and Primitive Bap-
tists.
Mr. Lupton worked right into the
hearts of his listeners, and God gave
him some wonderful soul stirring
messages to deliver each service.
There were twelve converts for bap-
tism. On the Fourth Sunday after-
noon a large number of people gath-
ered at the water's edge and witness-
ed the beautiful and most sacred or-
dinance of baptism.
On Tuesday evening before the
meeting closed on Thursday even-
ing, many members rededicated
their lives to God, and a special
prayer was offered for them by Mr.
Lupton. On Wednesday evening he
lectured to the new converts, and
communion services and the washing
of the saints' feet were observed.
We feel that our community has
been greatly blessed in having Mr.
Lupton to conduct our revival meet-
ing. Surely he is a worthy servant
of God. May He use him on and on
to His name's honor and glory.
Mrs. Edwin Roper
P. S. — To all our friends who
might be interested to know that we
have our new pews for our church.
You can come to our church now and
enjoy our services very comfortably
seated. Praise the Lord. — Mrs. E.
G. R.
AN EVENING PRAYER
Luella Hostetler
"Hear me when I call, 0 God of
my righteousness: Thou hast en-
larged me when I was in distress:
have mercy upon me, and hear my
prayer."
Although the fourth Psalm is
rather short and very simple,. it has
meant so much to me in my Chris-
tian experience that I have chosen it
as my favorite.
In the evening after my day's
work is done I like to turn to this
Psalm. When I think of David as a
shepherd boy out on the plains alone
with God, acknowledging his own
weakness, asking forgiveness, and
thanking God for His kindness, it
tends to draw me nearer Christ.
David says, "Thou hast put glad-
ness in my heart, more than in the
time that their corn and their wine
increased." If you have ever ex-
perienced the joy and peace of know-
ing that God is with you at all times
and is always helping you to suc-
ceed, you will know just how David
felt.
Sometimes it makes me think of
Bryant in his, "To a Waterfowl,"
when he says,
"He who, from zone to zone,
Guides through the boundless sky
thy certain flight,
In the long way that I must tread
alone
Will lead my steps aright."
In the last verse David says, "I
will both lay me down in peace, and
sleep: for Thou, Lord, only makest
me dwell in safety." That is some-
thing that every true Christian ex-
periences. We can imagine how
those, who do not have Christ, feel
when night comes. Probably they
do not realize it, but they do not
have that peace that David speaks of.
They are more or less restless. There
is something lacking, but they do
not know what it is. Furthermore,
they will never know until they have
confessed Christ.
As a certain writer says, "Peace
which comes from true service is a
jov that every Christian cherishes."
— Christian Monitor.
UNION REPORT
The Third Union meeting of the
Eastern North Carolina Conference
met with the church at Piny Grove
in Duplin County on Saturday, Aug-
ust 29, 1942. The devotional ser-
vices were led by Reverend F. E.
Jones, and the introductory sermon
was preached by Reverend Randolph
Rouse. He used as a subject: "Go
Ye into All the World, and Preach
the Gospel." After the message
lunch was served on the church
grounds.
Upon returning in the church in
the afternoon, the list of churches
was called and all were represented
by delegates except two. The treas-
urer's report showed that we had
taken in for this union meeting
$77.85. It was moved and carried
that all the reports be accepted as
given by the different committees.
The next union will meet with the
church at Christian Chapel in Lenoir
County on Saturday, November 28,
1942. The Reverend D. W. Hansley
is to preach the introductory ser-
mon, and Reverend Wesley Price on
his failure.
Rev. Lloyd Vernon,
Moderator,
Leslie Kennedy, Clerk
8
THE FREE WILL BAPTIST
HISTORICAL SKETCH OF MACE-
DONIA CHURCH, CRAVEN CO .
In 1741 four Sects of Baptist call-
ed "dissenters" petitioned the court
in New Bern, Craven County, for the
privilege to build meeting houses.
Their action was held as contempt of
the court and they were put under a
peace bond which was held against
them fifteen years. In 1756 the "Act
of Toleration" was plead in their be-
half and they were permitted to build
meeting houses that they might wor-
ship, provided they said nothing re-
flecting against the English Church.
A watch was sent to the meeting
houses and when anything was said,
casting a reflection against the Eng-
lish Church, the leader James Brin-
son was carried to the whipping post.
He was ordained to the full work of
the gospel ministry in 1757. He tried
several years to get help to organize
Baptist Churches at these meeting
houses. There were no other church-
es in Craven County at that time
though it is thought that the Quak-
ers held services because of their ap-
pearance at the whipping post with
James Brinson.
In March 1763 Mr. Brinson secur-
ed two ministers from Black Creek
to help organize the churches. On
March 5th they organized the church
in New Bern, March 12th Goose
Creek, March 19th Slocum's Creek
and March 26th Swift Creek (Mace-
donia). Mr. Brinson was immediate-
ly called to pastor the four churches.
The Swift Creek building (Mace-
donia) was an old log house probably
25 feet square. James Brinson held
the pastorship until his death Febru-
ary 1798.
The "Means Doctrine" was intro-
duced in 1800 causing much harm and
finally splitting the church in 1830.
Those leaving became "Missionary
Baptists." Those remaining Primi-
tive Baptists. Prior to this there
were no different denominations of
Baptists.
In 1848 a new church was built of
good heart lumber. It was burned in
1863 by the Yankees. In 1865 a man
by the name of Cayton gave an old
log barn which was moved to the plot
where the Macedonia Church now
stands.
In 1890 the Primitive Baptists
wanted to build a new church but
were unable to raise enough funds
in the community unless they would
build a free church. Plans were made
to erect a church for the Primitive
Baptists, Free Will Baptists, Meth-
odists and Disciples. The Free Will
Baptists were organized in this new
church. It was named Macedonia.
The plot of land previously used
(given by William Manning) was
found to be too small. Bryan Fulch-
er gave a deed, for additional land,
to trustees representing each denomi-
nation, Bryan Whitford, a Primitive
Baptist, Henry McLawhorn Free Will
Baptist, A. K. Spruill a Methodist
and Noah Cayton a Disciple. After
a few years some disturbance arose
and the Disciples moved their wor-
ship services to the Disciple Church,
Kitt Swamp, at Askins. The Meth-
odists weakened until it finally died
out. The Primitive Baptists still
hold their quarterly services on
fourth Sundays, with Rev. J. P.
Tingle as pastor since 1912. The
Free Will Baptists have held their
regular monthly services under the
direction of a number of pastors.
The Aid Society was organized
about 1915. Various improvements
were made from time to time. The
choir was remodeled, a new floor laid,
colored glass windows put in, and old
front porch removed and replaced
with a vestibule and new cement
steps. Gas lights took the place of
old kerosene burners. Later the
church purchased its own Delco plant
and in 1934 it tapped in on a commer-
cial light line.
With a progressive Sunday School
and League held each Sunday morn-
ing and evening respectively the
membership recognized the need of
more educational work. Thus a
movement for class rooms was start-
ed in 1938. A building committee
was appointed, plans made, and work
begun in November of the same year.
In the spring of 1939 the four rooms
were ready for use. Much of the
work was done by free labor. The
choir was equipped with new chairs,
the classrooms with heaters and
chairs, and the auitorium with new
pews.
Rev. N. Bruce Barrow of Snow Hill
has pastored the church since 1938.
In 1941 he was called for half time
service. A "God's Acre" group was
organized and about $400 00 was rais-
ed toward building a parsonage. Due
to the world crisis the work cannot be
completed now and the "God's Acre"
group is not functioning at the pres-
ent.
On October 7th and 8th 1942 the
Ladies Aid Society sponsored the
painting of the church on the outside.
Other improvements for the inside
of the church are under considera-
tion.
Rev. R. B. Spencer of Ayden has
been called for half time service for
another year. Services will be held
on second and third week ends.
By a Member of the Church
'3m>
IMPORTANT NOTICE
Those who are planning to go by
bus to Macedonia Church next week
for the Eastern North Carolina Con-
ference will get off the bus at a large
sign by the side of the New Bern
and Vanceboro Highway not far
from Vanceboro. There will be some
one there at the large sign waiting
to take you out to Macedonia Church
which is a short distance away.
Those going from Vanceboro on
the bus toward New Bern will look
for the sign on the left-hand side of
the highway. Those going from
New Bern toward Vanceboro on the
bus will look for the sign on their
right-hand side of the highway.
If no car is present at the time you
get off the bus at the sign, just wait
a moment, for someone will be there
soon to take you out to the church.
You need not fear of being left there
without way to get to the church, for
the Entertainment Committee of
Macedonia will look out for you.
Plans have been made for the en-
tertainment of the ministers, dele-
gates and visiting friends during the
sitting of the Conference. The
church and community extend a cor-
dial welcome to all who will to be
present on the first day and to re-
main through the entire sitting of
the Conference.
By the Pastor
THE FREE WILL BAPTIST
9
"MY TIMES ARE IN THY HAND"
Psalm 31 : 15
Father, I know that all my life
Is portioned out for me;
And the changes that are sure to
come,
I do not fear to see;
But I ask Thee for a present mind
Intent on pleasing Thee.
I ask Thee for a thankful love,
Through constant watching, wise,
To meet the glad with joyful smiles,
And to wipe the weeping eyes,
And a heart at leisure from itself.
To soothe and sympathize.
I would not have the restless will
That hurries to and fro.
Seeking for some great things to do,
Or secret thing to know;
I would be dealt with as a child
And guided where to go.
Wherever in the world I am,
In whatsoe'r estate
I have fellowship with hearts (Praise
God) !
To keep and cultivate ;
i^nd to work of holy love to do
For the Lord on whom I wait.
I ask Thee for the daily strength.
To none that ask denied;
And a mind to blend with outward
life
While keeping at Thy side.
Content to fill a little space.
If Thou be glorified.
And if some things I do not ask
Ii. my cup of blessing be.
I would have my spirit filled the
more
With grateful love to Thee —
More careful than to serve Thee
much
To please Thee perfectly.
There are briers besetting every path
That call for patient care;
There is a crook in every lot,
And a need of earnest prayer;
But a lonely heart that leans on
Thee
Is happy everywhere.
In a service that Thy love appoints.
There are no bonds for me.
For my secret heart is taught the
truth
That makes Thy children "free,"
And a life of self-renouncing love
Is a life of liberty.
— Author Unknown.
—
SHALL INDIFFERENCE
PREVAIL OR SHALL WE
MEET THE CHALLENGE?
The soldiers that crucified our
Lord were not hostile tov/ard him,
they were indifferent. They sat at
the foot of the cross and gambled
while the blood flowed from his side.
Today our boys are on the battle
front pouring out their blood that we
might have liberty. Too many of
our people are just as indifferent as
the soldiers that crucified our Lord,
they frolick and gamble while our
boys die.
As an evidence of this condition I
am quoting a statement from Dr.
Earl Holaten, Secretary of the Ala-
bama Temperance Alliance. He
stated that 124 freight cars out of
173 such cars passing through Bir-
mingham, Ala., in one day over one
road were loaded with beer, and that
a convoy leaving an eastern port re-
cently left behind several tons of
plane and repair equipment because
they have to make room for 300,000
cases of beer. If the above state-
ment is true, then we need some one
in the White House and in Congress
that has the interest of our country
at heart, for we are not going to win
this war with beer and whiskey.
A lady made a trip recently by
train to Memphis, Tennessee, from
State Line, Miss., and she stated
that thjere was a number of soldiers
on the train and some of them were
beastly drunk and that their vile con-
duct was enough to embarrass any
decent person. Some of them got so
rough that the conductor called on
the sober ones to help lock up some
of the drunk ones.
My neighbor's son came home re-
cently on a furlough, and his par-
ents invited the neighbors and
friends in for dinner, but when din-
ner was ready to serve the boy was
too drunk to eat. I never heard of
this boy being drunk before he went
to the army. While some of the ne-
cessities of life are being rationed,
the breweries, in advertising over
the radio, boast that beer has not
been rationed, only the caps have
been rationed. John Barley Corn is
the greatest obstructer known to
man, yet the Washington "gang"
seem to be very indifferent and un-
concerned about its use among the
men in service.
The president so far seems to have
ignored the pleadings of the Chris-
tian people to put liquor away from
the army camps. He has asked the
people to pray to God for his help
in this conflict. When we turn from
our sins, clean up our own house, and
get the golden wedge out of the
camp, he will hear and answer our
prayers. I am persuaded to believe
that the Lord is not going to send
much help to a liquor soaked army.
Any American who will obstruct or
hinder the building of a ship, plane,
tank or gun is worse than any Ger-
man that ever came out of the slums
of Berlin, or Jap from the slums of
Tokyo. If the good sober people will
get their hearts and heads together,
we may get somewhere and not be
3 or 5 years in winning this war.
W. A. Mason,
Bucatunna, Miss.
<im^
Wherever there is likely to be
great success, the open door and the
opposing adversaries will both be
found. If there are no adversaries
you may fear there will be no suc-
cess. A boy cannot get his kite up
without wind, a wind which drives
against his kite. Opposing work, al-
though in itself evil, is wondrously
overruled by God for the best pur-
poses ; since persecution often arous-
es natural sympathy, and this be<
comes a ladder by which love climbs
up into the heart. — C. H. Spurgeon.
"^y^ ■ —
If some one is awkward and does
not treat you as you think they
should, shower some grace upon
them. — M.
.^«>
When we are given to the Lord,
then He can use us as He wills. — M.
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
W Hancock Street, New Bern, N. C.
—
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Stewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook)
He That Giveth $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
(Louise Novotny)
Talks on Soul Winning $ .25
(E. Y. Mullins)
The Plan of Salvation .$ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lawrence)
Helping Others to Be-
come Christians $ .35
(Roland Leavel)
Missionary Lessons from
the Bible $ .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Rosv^rell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray $ .20
(R. A. Torey)
I
KING'S CROSS ROAD AID
REPORT
Our Aid wishes to make its report
for the past six months.
Balance brought forward
from February, 1942, $15.46
Amount raised by dues 15.90
Amount raised from brooms _ 6.45
Total $37.81
Disbursements
Paid to Orphanage $19.50
Sent to Conventions 2.00
Sent to Superannuation 1.00
Paid for Envelopes 3.25
Total $25.75
Balance in the treasury $12.06
Amount in Birthday box $8.02
Activities
Number of chapters read _ . 593
Gallons of milk given 30
Sick visits made 92
Flowers given 2
Trays taken to the sick 8
Mrs. Blanche Tugwell,
President,
Mrs. W. M. Corbett,
Secretary,
Mrs. B. L. Norville,
Treasurer
AID REPORT OF HICKORY
CHAPEL
This is the annual report of our
Ladies Aid Society. We met once
each month. We have held one mis-
sion &tudy class, and observed the
Week of Prayer. We are now stu
ing a book on stewardship. We are
raising money to support a mission-
ary in Cuba to help the Willeys one
yeai.
We have only twelve active mem-
bers in our society, but we are trying
to do our best for the upbuilding of
the Master's kingdom.
Activities
Sick visits made 87
Fruit and trays given 113
Flowers taken to the sick 29
Milk given to the needy 23
Bible chapters read 432
Condolence and convalescent
cards sent 36
Financial Statement
Money taken in $54.54
Amount sent for Home
Missions 14.77
Amount sent to Foreign Mis-
sions 12.25
Amount sent to Superannua-
tion ' 2.86
Amount for Christian educa-
tion 7.00
Value of materials sent to the
Orphanage 2.46
Miscellaneous 10.06
Mrs. Archie Willoughby,
President,
Miss Bessie Sumner,
Secretary
— ■ — «m> — —
THE BURDEN-BEARER
E. D. Hutchinson
His yoke is easy if you go His way,
His burden light if you stop to pray;
He'll never ask things you cannot do,
Come, follow Him, to His will be true.
Cast aside the husks of sin and
shame.
And go, bear witness to His Holy
Name ;
Tell others there's balm for the sin-
sick soul.
At Calvary's Fountain where He
made you whole.
His cross is not heavy. He'll help you
bear.
Your sorrow, trouble, and burdens
He'll share;
A Friend and a Brother, He'll stick
by your side.
To shield and protect you whatever
betide.
The pathway is plain, keep your eye
on the cross.
Remember that Satan makes pay-
ment in dross;
Just lend him your eyes and your
feet will stray.
From the Shepherd's fold He'll lead
you away.
Though friends forsake and the
world on you frown,
He's waiting up there with a robe
and a crown;
You're lonely; he knows it and un-
derstands.
Fear not; cling tight to His guiding
Hand.
His yoke. His burden. His cross and
your trial.
Will lighter become as you travel
Each mile;
The dark clouds will break and the
shadows flee.
Step out on the promise and He'll set
you free.
THE FREE WILL BAPTIST
11
ORPHANAGE NEWS
Middlesex, N. C.
ACTION OF BOARD OF
TRUSTEES
Due to the rationing of gasoline
and the shortage of rubber and with
the idea of co-operating with the
government in its program, to reduce
travel, the Trustees of the Orphan-
age, after due consideration, have
deemed it wise to postpone the An-
nual Thanksgiving meeting until
more favorable conditions prevail.
They are requesting each church
or organization to raise their usual
offerings and mail them to the Sup-
erintendent in time to reach him dur-
ing November.
The children will be allowed to ac-
cept invitations to spend Thanks-
giving holidays with friends and
relatives. The transportation will
have to be provided to and from the
Orphanage by those who invite the
children. If you are interested,
please communicate with the Super-
intendent at once, regarding this
matter. I am
Sincerely yours,
Board of Trustees of Free
Will Baptist Orphanage
Hi 4: 4: :{e
GIVES ORPHANAGE LINEN
SHOWER
On Saturday afternoon, October 3,
1942, we were pleased to have the
Ladies Aid Societies of the Second
Union District, Western Association
to pay us a visit with a linen show-
er. Among those represented were:
Mt. Zion L. A. S., Friendship L. A. S.,
and Friendship Junior L. A. S., Stony
Hill L. A. S., and New Sandy Hill L.
A. S. This shower consisted of
sheets, towels, dresser scarfs, pillow
slips, and bed spreads. The items
mentioned were what we were in
need of and this shower will be of
great help. The total value of the
commodities brought in was $47.69.
We thank you ladies for these
gifts and if any other societies see
fit to do same, it will be appreciated.
CONCERT CLASS RECEIPTS
REPORT
23rd week
May's Chapel $ 15.10
Central Aux. Convention 25.00
St. Paul's 17.42
Oak Grove 20.50
Shady Grove 41.65
Robert's Grove 66.00
Corinth 43.51
Total $229.18
(Miss) Faustina Shearon, Mgr.
«(®>-> —
"Wondrous it seemeth to me
That Jesus so gracious should be
Mercy revealing, comforting, healing.
Blessing a sinner like me."
—A. L. H.
Unlike any other
BIBLE TEACHING GAME
Not hard to play.
No complicated rules to study.
PRINTED IN COLORS ON HEAVY
CARD-BOARD, AND BOXED.
Size, 12% X 12% inches.^--
PRICE* I =POSTPAID
Here is a new game which you will enjoy playing. It is called a BIBLE SPIN-
0-QUIZ GAME and is something like IQ games which you perhaps have played before.
This fascinating game may be played by any number of persons — young or old — who
will find it exciting for an evening's entertainment or rainy day. The first spinner,
chosen by the group (or by pulling the longest strip of paper) gives the arrow a
vigorous spin. When the arrow stops it will point to a letter and a number. The
number tells you whether it is a Bible city, river, Old or New Testament book, etc.
The letter tells you that the name must begin with the letter on which the arrow stops.
The spinner then calls out the letter and states that it is a city, river or whatever the
arrow indicates. If the arrow stops at No. 4 and on letter "A" it will be a city begin-
ning with "A." Complete directions are printed on the back of the play-board.
If a group wishes to use the Bible in looking up names, this may also be done, and
is recommended as a splendid way to acquire skill in finding references and getting
acquainted with Bible characters.
This game is very entertaining, educational and stimulates an interest in the
Bible as well as exercising the memory. Boys and girls as well as older people enjoy it
immensely and spend many pleasant evenings playing this BIBLE SPIN-O-QUIZ
GAME. Get one today and invite your friends to join in playing this game. See how
much fun you will have.
Recommended as an Excellent Gift
OKDKtx' I'kOM F \V R. PRFSS. AYDFN. N. G.
A BIBLE SPIN-O-QUIZ
by STELLA M. RUDY
12
THE FREE WILL BAPTIST
JUST THINK!
Virginia New Merryman
If you go in or out the door
You'll find that this is right,
That if you close it easy —
It will stay closed just as tight
As if you closed it with a bang!
And gave us all a fright.
And if your shoes are muddy,
Anci you stand outside the door,
And brush and scrape them off real
hard,
So as not to soil the floor,
Mother will be so pleased with you,
For that's what the door-mat's for.
And when you go to bed at night —
Always fold your clothes with care ;
And then next morn you'll find them
All handy on your chair,
Where you kneel each night and
morning
To say your daily prayer.
— The Richmond Chr. Advo.
— ■•— <-<<^> — "
SPRING BRANCH NEWS
Since Spring Branch news appear-
ed in the Baptist paper in August
several things, which might be of
interest to our friends who have not
visited us in some time, have taken
place that I would like to write
about.
Our revival meeting, which was
conducted by Rev. Clifton Rice,
closed on the evening of September
twelfth. We had a good meeting,
one from which we feel that lasting
good was derived. In words of an
older member of our church I quote,
"We had no waiting until about the
end of the week for the best ser-
mons." All of Mr. Rice's messages
were of the best. Each service was
greatly enjoyed. We only wish that
our pastor could have been with us.
Our good friend, Mr. John Jomp
from Wilson, and Mrs. Harrison
Forbes of Saratoga were with us
each evening as song leader and
pianist. Their services added much
to the success of the meeting. We
had quite a few friends from neigh-
boring churches in attendance and
their presence was much appreciated.
Please remember that all visitors are
always welcome at Spring Branch.
During the revival meeting six
people professed Christ and one oth-
er came to the altar for rededica-
tion and moved his membership to
our church.
On the first Sunday in October at
our morning service another young
ptison professed Christ and the sev-
en converts were baptized on that
day at a beautiful Union Baptismal
service with two neighboring church-
es After which a receptional ser-
vice was also held near the baptis-
mal waters. Our pastor (Rev. W. L.
Moretz) officiating at both services.
Remember, folks, to plan and pray
with us for the success of the Union
meeting (4th Union, Central Confer-
ence) which is scheduled to convene
at Spring Branch next month.
Sincerely,
Lorene Beaman,
Walstonburg, N. C.
— -^<m>^- —
PROGRAM
The following is the program for
the Cape Fear Association which will
convene at Johnson Union, Johnston
County on Thursday before the First
Sunday in November, 1942, at 10:00
A. M. Eastern War Time.
Morning Session
10:00 — Song service by congregation
— Devotions by Elder H. R.
Faircloth
— Welcome address by W. H.
Lancaster
— Response by T. E. Beaman
11:15 — Moderator's address
— Enrollment of officers, stand-
ing committees, delegates,
and visitors
— Appointment of special com-
mittees
11:40 — Congretational singing
— Special music by local church
12:00 — Introductory sermon by Elder
M. L. Johnson
12:50 — Recess for dinner
Afternoon Session
2:00— Devotions by C. H. Coates
— Report of churches
— Petition from churches de-
siring membership
— Report of Executive Com-
mittee
3:00 — Report on Education
— Report of Mission Board
— Report of Committee on Tem- ,
perance
— Report of delegates to other
conferences and associations j
— Report o f Committee o n
Obituaries
— Miscellaneous business
3 :45 — Adjournment
Evening Services
8:30 — Devotions by J. H. French
— Music to be arranged
8:45 — Sermon to be supplied
SECOND DAY
Morning Session
10:00 — Devotions by Herman Woot-
en
10:20 — Reading of minutes of pre-
vious day
Enrollment for second day
— Report of Committee on
Resolutions
10:45 — Auxiliary work (to be sup- 1
plied) 1^
11:00 — Report of orphanage work by
James A. Evans and special
offering
11:30 — Congregational singing
— Devotions by Elder M. E.
Godwin
11:45 — Sermon by Elder L. R. Ennis i
12:30 — Recess for dinner
Afternoon Session
1 :30 — Devotions by Elder Clarence
Biggs
1 :45 — Report of Committee on Min- .
isterial Labor '
— Report of Finance Commit-
tee
— All other reports
2:00 — Election of delegates to other
conferences and associations
— Election of committees to fill
vacancies of any Standing
Committees
— Petitions for the next session
2:30 — Miscellaneous business
3:30 — Adjournment, closing re-
marks, and prayer by Elder
M. A. Warrick
W. J. Langdon,
H. T. Hinson,
R. McLeod, Comm.
P. S. — All church letters, together
with donations, will be handed direct
to the Finance Committee prior to
eleven A. M. of second day.
I
THE FREE WILL BAPTIST
13
♦ „ . _ . .
St. Claire Bible Class
Prepared and Arranged by
M, B. Hutchinson,
Zaleski, Ohio
4 „ ^ —
STEPS TOWARD SOLUTION OF
THE ALCOHOL PROBLEM
(Lesson for October 25)
Lesson: Eccl. 10:17; Amos 5:21-
24; Rom. 14:19-21; II Cor. 6:17; I
Pet. 4:1-5.
Golden Text: Let judgment run
down as waters, and righteousness
as a mighty stream. Amos 5: 24.
I Sentence Sermons
1. Safe is that land whose ruler is
sane, sober, and spiritually-minded
(Sccl. 10:17).
2. The motives of worship mean
more to God than the mere motions
(Amos 5:21, 22).
3. Sacrifices and offerings never
take the place of spiritual obedience
(vs. 22).
4. Spiritual edification is far bet-
ter than self -gratification (Rom. 14:
19).
5. It is much better' to be helpful
through self-denial than to be hurt-
ful through self-indulgence (vs. 20).
6. God has put His Spirit within
us, and He (the Spirit) desires only
what is pleasing to God (IlCor. 6:
16).
7. To the degree that we yield to
God's Spirit, we will lead lives that
will glorify Him (vs. 17).
8. Since Christ suffered for our
sins we should at least be willing to
separate ourselves from them for
Him (I Pet. 4:1).
9. Separation from sin by the be-
liever is in harmony with the will of
God (vs. 2).
10. We should expect to be misun-
derstood by the world when we seek
to please God (vs. 4).
— Selected.
11. Write out ten Sentence Ser-
mons of your own in addition to
those above. There are plenty of
Sermons in our own quarterlies,
II Lesson Illustrations
1. The Only Way to Victory
If sinners entice thee, consent
not. I was talking with a young
man some time ago. He had gotten
into sin. He came from a lovely
home and had fine training. He be-
gan to go out to night clubs, and it
upset the whole family in a terrible
way. He did not think. I had a talk
with that young man about it, and I
told him that he could not do that
and be a Christian. The young man
yielded to the Lord Jesus Christ, and
he is all right today. One thing that
I said to him in our conversation
was this: "Young man, when you are
tempted to go this way, when you
are tempted to go into this place,
you simply stop where you are and
say, "Now, Lord Jesus, here I am,
you lead me in." Do you think you
would go in very often if you did
that?" He said, "No, I do not think
I would." Of course he would not!
Whenever temptation comes to you,
all you need to do is to stop just
where you are and say, "Now, Lord
Jesus, you lead me in." And the
Lord Jesus will turn you around and
send you the other way just as fast
as you can go. There is victory in
the conquest of self only in Jesus
Christ. Only trust Him!— The S. S.
Times .
2. The Greater Weapon
A company of people stood looking
at an immense brass-mouthed gun.
A gentleman said, "It is perfect and
beautiful; but was there ever such a
wholesale sure weapon of death?"
"Yes ; a distillery," said a lady aloud ;
and no one said a word more; they
knew that every barrel of liquor
scatters broadcast woe and want,
shame and sorrow, disease and death.
You talk of the man behind the gun,
And the deadly work that he has
done,
But much more deadly work by far
Is done by the man behind the bar.
— Selected.
3. "Meet the Winner"
And sold a girl for wine, that they
might drink (Joel 3:3). A clergy-
man was preaching one day in the
East End, and in trying to illustrate
the Creator's care for His children,
quoted as an example a mother's
love for her child, saying that noth-
ing would destroy it; however ill,
however repulsive, however helpless
the little one might become, the mo-
ther still loved it and cared for it.
After the service, on his way home,
a little girl in rags pulled his coat,
saying: "Please, sir, you forgot
something tonight; there is some-
thing that will take away a mother's
love." He asked what she meant,
and the reply was: "Please, sir, beer
will." — The New Century Leader.
4 A Fear That Is Not Cowardly
Woe to them . . . that drink wine
(Amos 6: 1, 6). We are sometimes
taunted with being afraid of a little
alcoholic drink. No one had more
courage than the Duke of Welling-
ton, a man who brought more luster
on the flag of England than any
other man who has ever lived, and
yet he was afraid of drink. On one
occasion, when he was marching his
victorious army across the Peninsu-
la, he halted the whole army. Why?
Simply because news had been
brought to him that an immense
store of Spanish wine lay directly in
his line of march. He halted the
whole victorious British Army until
he had sent on his sappers to blow
every single barrel to pieces. He was
not a coward; he was not afraid; he
saw the danger; he knew the foul,
fascinating power of this drug upon
both mind and body, and he took
measures against his soldiers' being
exposed to temptation. — Christian
Herold.
— -~<^i'
ANNOUNCEMENT
I should like to hear from some
church that is in need of a pastor, or
would like to have someone to hold a
revival for them. I shall be very
glad to serve any church that would
like to have my services. I can fur-
nish good references of myself as a
gospel minister.
Elder Colonel Pendleton,
413 Third Avenue South,
Nashville, Tennessee
P. S. — I am especially interested in
country church work.
14
THE FREE WILL BAPTIST
"Oh, the brightness of the glory,
Shining in the Saviour's face:
Telling all the blessed story.
Of the ways of God in grace.
Lowly, hated,, and rejected.
In the world He came to save;
By the glory of the Father,
Raised triumphant from the
grave."
The pivot of piety is prayer. A
pivot is of double use; it acts as a
fastener, and as a center; it holds in
place, and is the axis of revolution.
Prayer is also the double secret: it
keeps steadfast in faith, and it helps
to all holy activity. — Dr. A. T. Pier-
son.
Subscribe to The Baptist
(Did JoiL^d &Lie
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Ayden, N. C.
THE SCRAPBOOK
And Jesus knowing their
thoughts said, Wherefore think
ye evil in your hearts?- -Matt.
9:4.
"A scrapbook!" Marjorie said dis-
guestedly as she held up the latest
addition to the newly established
Bible-school library. "Nothing but a
scrapbook! Can you beat that!"
Miss Taylor frowned at Marjorie.
"Why, Marjorie," she began in
her patient way. "It look.-, like a
very lovely book to me. Look at the
bright-red poppies on the cover! And
sec how cleverly the pages are fas-
tened together!"
"Well, it's still a scrapbook," Mar-
jorie insisted, tossing the book care-
lessly on the table amid the tissue
paper which had so recently enclosed
it.
"And to think," she continued,
"that is Mrs. Hyler's contribution to
our library. Here I thought she was
so interested in our library project
and was so willing to help! And
then she sends us nothing but a
scrapbook !"
"Marjorie," Miss Taylor frowned
again as she crossed the room to the
table, "I wouldn't let my enthusiasm
prevent me from thinking kindly of
Mrs. Hyler, if I were you. Surely
you can not forget the many lovelj'
things Mrs. Hyler has done for our
class. After all, it is always th(
spirit in which the gift is given thai
counts more than the value of the
gift itself."
Marjorie had far too much respec",
for Miss Taylor to contradict her in
any way. She loved her Sunday-
school teacher dearly, and had con-
fidence in her judgment at all times.
So, v.'ithout another word, she
turned and started to dust the bool:
f;helves once more.
All the girls of the Gleaner's Class
Iiad gathered that afternoon in the
little room off their own classroom,
which they were converting into a
Bible-school library. Already they
had received many gifts of books
from various members of the con-
gregation. And such splendid books,
too ! All about the rise and spread of
Christianity; the lives of great
preachers, missionaries and teach-
ers; several books on the life of
Christ, and a couple of Bible com-
mentaries.
Soon the little room was filled
with cheery voices as the girls pro-
gressed with their work. The shelves
had to be dusted, the books separat-
ed, classified, catalogued and placed
on the shelves in the proper order.
File cards had to be made for each
book, giving the title and author,
and other similar work that is ne-
cessary to put a newly established
library into working order.
Finally, Miss Taylor glanced at
her tiny gold watch.
"My word!" she exclaimed. "How
time flies when we are all together!
We had better stop now and get the
room tidied up a bit. Let's throw
away some of the wrapping paper
and sweep the floor. Tomorrow we
can finish unpacking the rest i)f the
books."
Marjorie happened to be working
near the table, so she began to rid it
of the paper scattered across the
jwlished top. Finally, she uncovered
ihe scrapbook which had lain on the
table quite forgotten all afternoon.
"Ah! Our treasure!" she sighed
flramatically in her teasing way.
"How could we possibly get along
without a scrapbook? Here Mari-
lyn," she said lightly, getting ready
to toss the scrapbook across the
room. "Put it on the first shelf
right near the door in case Mrs.
Browning brings little Carol Ann
with her one of these days, and
wants something to amuse the
baby."
The next moment, the scrapbook
vent flying through the aii. Its
Dages opened and an envelope went
fluttering through to the floor.
"Ah-h!" Marjorie continued as she
bent to pick it up. "She even sent
along the instructions how to get the
most value out of reading a scrap-
book!"
With an elaborate bow which
caused all the girls to laugh merrily.
THE FREE WILL BAPTIST
15
she presented the envelope to Miss
Taylor. The teacher opened it with
a smile, then suddenly she looked
puzzled. She carefully drew a let-
ter from the envelope and read it
aloud.
"Dear girls of the Gleaners' Class,"
Miss Taylor began, as all the girls
gathered around her. "Here is an
addition to your library. Each
Thursday I read to a little crippled
girl in the Children's Hospital. I
happened to mention your library a
couple of weeks ago, and last Thurs-
day, when I visited Elaine, she gave
me this lovely scrapbook for you.
'It isn't much,' she said as she hand-
ed it to me, 'but I want to be part of
that library, too. Maybe, some little
girl like me will enjoy it as I have
enjoyed it so many times.' So I am
sending it to you," the letter con-
tinued, "together with my personal
check. I thought perhaps you girls
would enjoy buying your own books,
instead of having me buy them for
you. This is just the beginning, for
I wish to help you enlarge your col-
lection from time to time.
Most sincerely,
Edith Hyler."
A strange hush fell upon the little
room. A new feeling seemed to be
encircling the group. Finally, Mar-
jorie- stretched out her' hand to Miss
Taylor.
"Please let me read the note
again," she said simply. "I — I — I
want to be sure I understand." — The
Magic Ring and Other Stories by
Standard Pub. Co.
EDITORIAL
(Continued from page 3)
the church building, give assistance
to other church improvements and
are active in building up the spiritual
atmosphere of the community. Re-
ports of these organizations and
their achievements through the
church magazines tell the story of
what the different churches are do-
ing throughout the country. Those
who are active and interested in see-
ing God's work go forward become
more concerned about the progress
of their denomination when they
read in their church papers, the for-
ward movements that are taking
place in many sections of the coun-
try.
The printed page does have a great
value for the readers of religious
literature. It has a vital place in the
work of any church organization.
The thing most needed, however, is
even greater contributions in the
way of good spiritual messages,
striking reports of local church prog-
ress, interesting accounts of success-
ful revivals, and the like. The bet-
ter the church paper becomes
through the publication of interest-
ing chui^ch news and go^^^el mes-
sages, the more will the church peo-
ple become interested in the church
paper.
1
Two f
FOR MINISTERS
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"It is a happy thing that this set has been brought out in a far better
binding and print than marked the great work in former days. This
monumental work should be in the library of every Preacher and Bible
teacher in the land."
BIBLE STUDENT'S WOEIKIII
In Three Large Uniform Vcm^es
Handsome Durable ii^jding
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By JAMES M. GRAY, D.D.
Over 350,000 ^X'ords, -443 Double Column Pages. Over 25,000 Questions
Wide-Margin Edition $3-00
2. SMITH'S BIBLE DSCT30NARY
By WILLIAM SMITH, LL.D.
Every Subject, Person, Place or Event in the Bible Treated with Fullness
and Fidelity Encyclopedic Edition $2.00
3. CRUDEN'S COMPLETE CONCORDANCE
By ALEXANDER CRUDEN
Nearly 100,000 References, Notes, Proper Names, etc., in Consecutix'e Order.
Author's Own Edition $2.00
Send orders to Free Will Baptist Press, Ayden, N. C.
I
16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller ^ Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
808 W. 27th St., Bryan, Texas
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
Glennville, Ga.
Rev. F. S. Van Hoose Treasurer
Paini sville, Kentucky
Rev. Clarence B wen Statistician
Box 20.3, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
808 W. 27 St., Bryan Texas
Rev. Winford Davis, Treasurer --Foreign
Missiovs, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Ziun, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tvsou, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldshoro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stev/art-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
Glennville, Ga.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
.1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Mifisions, Middlesex, N. C.
(North Carolina Women^s
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser Presideint
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
llev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga,
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treaawer of
Co-operative Program,
Jakin, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Aest. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. L. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C, Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
OLD CHURCH DISCI-
PLINE NOW ON SALE
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these gray-backed books on hand
for individuals and Associations
that desire to continue using
them.
Get a Supply Now Be-
fore They Are Sold Out
Price 10 cents per copy
Order from
Free Will Baptist Press
Ayden, N. C.
m
1
I
BOOK LIST FOR MINISTERS AND
CHRISTIAN WORKERS
The Making of the Sermon
By T. Harwood Pattison, D. D.-$1.50
How To Prepare Sermons
By Rev. William Evans $1.25
Sermons in a Nutshell
By J. Ellis $1.00
Pulpit Germs (Sermon Outlines)
By William W. Wythe $ .75
Snappy Sermon Starter
By Paul E. Holdcraft $ .75
The Story of the Christian Church
By Jesse L. Hurlbut, D. D. ___$1.00
Synthetic Bible Studies
By James M. Gray $2.00
The Great Doctrines of the Bible
By William Evans, D. D. $1.50
New Testament Sociology
By Philip Vollmer, Ph.
D. D. D. $2.25
Hurlbut's Handy Bible Encyclopedia
By Jesse L. Hurlbut, D. D. __$1.00
Successful Prayer Meetings
By James De Forest Murch __$1.00
1 he Smaller Sunday School Makes
Good
By W. Edward Raffety $1.00
Soul Winning
By Silas D. Daughterty, D. D. _$1.00
Smith's Pronouncing Bible Dictionary
By Dr. William Smith $2.25
Schofield Bible No. 73 $6.50
4000 Questions and Answers .35
God's Purpose (365 Sermonettes
for Home Worship) .60
God's Message (365 Daily Medita-
tions for Home Worship) .60
God's Minute (365 Daily Prayers
for Home Worship) .60
Holman Bible No. 4709
(with Bible Study Course) —$3.75
Holman Bible No. 4730
(with Bible Study Course) --$6.00
The Star Book for Ministers"
(By Edward T. Hiscox) $1.25
The Star Book for Ministers
(Leather Bound) $2.00
S all's Pastor's Pocket Record --$1.00
How To Teach A Sunday School
(By Theodore E. Schmauk) _-$1.50
The World's Religions
(By Charles S. Braden) $1.50
A Year's Bible Course
(By Rev. Charles H. Morgan) _$1.25
Rightly Dividing the Scriptures
(By Geo. R. Brunk) $ .15
In His Steps
(By Charles H. Sheldon) $ .60
The National Word Book
(By Owen C. Brown) $1.00
Send Orders to Free Will Baptist
Press, Ayden, N. C.
7'
* OCT 23 t94J
|ii iiHiiiiiiiiiiiii iimimiiiiiiiiiiiiiiiimiiiiiiiiiiiiiiiiimiiiiiiii iii iiiiiiiiiiiiimiiiiiiiiiriiiiiiiiiiiiii iiiiiiimiiiiiiiiiiiiiiiiiiiiiliiiiiiliiilii nil iiiiiililiiiiiillliiiuri iiiiimiiiiiiiiiiiiiiiiii iiiiiimiiiiiri iiiiiiiiiiiiiiiiiiiii iiiiiiiiiiiiii iMiiiiiiiiMiiiiiiiiiiiiiiiiiMiniiiiiiimtiiiiiili
THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, OCTOBER 21, 1942
Walking with God
Sometimes I walk in the shadow,
Sometimes in sunlight clear;
But whether in gloom or brightness
The Lord is very near.
Sometimes I walk in the valley.
Sometimes on the mountain's crest;
But whether on low or high land,
The Lord is manifest.
Sometimes I walk in the desert,
Sometimes in waters cold;
But whether by sands or streamlets
The Lord doth me enfold.
Sometimes I walk in green pastures,
Sometimes on barren land;
But whether in peace or danger.
The Lord holds fast my hand.
— Anonymous
m
Free Will — Free Grace — Free Salvation
Volume 57— Number 40, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
Press, Ayden, North
Carolina,
a nonprofit-
sharing Corporation.
R. B. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, October 21, 1942
Subscription Honor Roll
John Kornegay, Mt. Olive, N. C. 11
J. C. Griffin, New Bern, N. C. 10
L. E. Duncan, Tupelo, Miss. 10
Mrs. J. C. Sasser, Goldsboro, N. C. 10
Mrs. Floyd Morris, Fremont, N. C. 8
J. B. Ferrell, Elm City, N. C. 7
M. B. Hutchinson, McArthur, Ohio G
R. P. Harris, Enfield, N. C. 5
M. L. Johnson, Goldsboro, N. C. 5
W. L. Moretz, Swannanoa, N. C. 5
Mrs. F. A. Wells, Kenly, N. C. 5
Subscribe to The Baptist
CHARACTERISTICS THAT A
PASTOR MUST HAVE
By Benjamin Urquidi
The faith of Abel, the piety of
Enoch, the perseverance of Noah, the
obedience of Abraham, the meekness
of Moses, the prudence of Isaac, the
persistence of Jacob, the character of
Joseph, the patience of Job, the in-
trepidity of David, the wisdom of
Solomon, the vision of Isaiah, the
courage of Elijah, the calmness of
Elisha, the fidelity of Daniel, the
energy of Ezekiel, the strength of
Samson, the endurance of Jeremiah,
the consecration of Samuel, the hero-
ism of John the Baptist, the boldness
of Stephen, the sincerity of the Apos-
tle Peter, the fervor and devotion of
the Apostle Paul, the eloquence of
Apollos, the tact of Barnabas, the
love of John the beloved disciple, the
compassion and purity of the Lord
Jesus Christ, and the power of the
Holy Spirit. Who is able — Selected.
REVIVAL AT BLACK JACK
I want to use enough space in the
Baptist to tell the people about the
great and glorious revival we have
just had at Black Jack.
The meeting began on the Third
Sunday night in September, and went
through to the First Sunday in Oc-
tober. Rev. M. L. Mollis, of Red Bay,
Alabama, did the preaching. Our
pastor. Rev. J. C. Griffin, led the
song service. We had services in the
day time and at night too, and each
sermon was soul lifting and soul
stirring to us.
There were twenty-four new con-
verts who were baptized and received
into the church. Many of the church
members were drawn closer to the
Lord as a result of the meeting. We
want to thank God for this great
meeting.
Yours in His service,
Bernice Evelyn Harper
— ' <Wr>- —
REVIVAL MEETING AT SHILOH
CHURCH
Our revival meeting came to a
close on October 4, at Shiloh Church,
in Beaufort County. The services
were held by Rev. Duff Toler of
Chocowinity, North Carolina. He
has been our pastor for the past
nine years.
We had a fine meeting from the
very beginning through the week to
the end. Everyone seemed to have
enjoyed it very much. There were
eight souls who accepted Christ as
their personal Saviour. One moved
her membership with us. The bap-
tismal services were held on Sunday.
There was one who came forward for
baptism at the water's edge, and was
baptized with the others.
When we all returned back to the
church, the Church Covenant was
read to the new converts and they
were received into the full Christian
fellowship of the church, with the
laying on of hands with prayer, by
our pastor, Rev. Duff Toler.
J. E. Foreman, Clerk
AND FOR THE HOME
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10 Thy kingdom come. Thy will be
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1 1 Give us this day our 'daily bread.
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Free Will Baptist Press
Ayden, N. C.
THE FREE WILL BAPTIST
3
Profanity is becoming more and
more expressed by a large number of
people in crowds about the towns
and villages where they congregate
together each week-end. Those who
are guilty of indulging in such pro-
fane words are becoming more bold
all the while. They do not mind ut-
tering corrupt language on the
streets in the presence of ministers,
staunch church people and even in
the presence of ladies.
The writer of this editorial has
been offended several times within
the past few months at the proranity
indulged in by men on the streets
and in other places where they were
gathered together in conversation.
Small boys hear such profanity ut-
tered by these profane people and
they soon take up the habit of using
the same profane words. God's name
is being blasphemed by such people
without the least sense of shame or
restriction of expression by these
corrupt men. They are bold in the
way they express, by vile language,
their thoughts. This is particularly
true when they are vexed with some-
one or over some matter that con-
cerns them.
It is a shame that, in a country as
the United States, for intelligent
men, both old and young, to be guil-
ty of such loose habits, and careless
thoughts as to blaspheme the name
of Almighty God, and to say such
common things about their fellow
man. And such men live within
reach of religious worship every
week. They have the opportunity
to go to church and to know what
God wants men to do to become de-
cent and worthy citizens. The Devil
has, however, such a grip upon their
thoughts and their tongues that they
are ready to utter any vile expres-
sion to express their own feelings.
Any thoughtful person should
have a greater respect for himself,
his family name, and for the feel-
ings of right thinking people than
to be so careless and unconcerned as
to his manner of conduct in public.
It is not because such people do not
know any better, for they do. They
are not idiots, by any means, but
they are filthy in the sight of God.
They have sufficient intelligence to
make a good living and to spend
money freely upon the things of
this world to satisfy the lusts of the
flesh. They are representative of
the average man of the street in
knowledge and understanding of
things, but they are simply profane
in speech. God is not pleased with
such conduct, nor will He excuse
those vain talkers in the day of
Judgment, unless they repent of
their sins. He hears every word that
they utter against His name, and
will bring them to account to answer
for all the vile deeds done in the
body.
WANTED—
The columns of the Baptist paper
are open to those who have in their
hearts messages which they would
like to give the public on fine reli-
gious themes. There is always room
for spiritual messages, coming fresh
from the hearts of God's people.
Many a person has been greatly bene-
fitted by being able to read new
thoughts and to gain new ideas of
religious work. This is an age in
which new and better thoughts are
greatly needed in the field of reli-
gious work, and greater emphasis
should be laid upon the extension of
God's kingdom.
We can use for the good of the
Baptist readers many spiritual mes-
sages fresh from the pens of the
ministers and the Auxiliary leaders.
The League workers may give the
Baptist readers some fine messages
from time to time. Such would be
of interest to both the young people
and the old members of the church.
Many an inspired thought, if record-
ed for the public to read, can be of
lasting value to others. God wants
His followers to be of service to one
another in the ongoing of His king-
dom, and to give to the world the
best that they are capable of render-
ing to their fellow man.
NEW SUBSCRIPTIONS
WANTED—
This is the season of the year
when new subscriptions can be easily
secured for the Baptist paper by the
workers in the field. We are urging,
therefore, that all ministers, Auxil-
iary leaders, League officials, and
lay-members of the churches to get
busy and give us a large list of new
subscriptions this fall. While the
paper is going fine and we have more
subscribers than we have ever had
since the present editor has been in
office, we still are desirous of a large
circulation of the Baptist paper.
There are thousands of Free Will
Baptist homes into which we want
the paper to go regularly each week.
May each church have someone to
solicit subscriptions for the Baptist
and do all it can to get the paper in
every home in the community. We
are especially anxious for each home
to have the benefits of the Baptist
paper and to show its interest in the
denominational work. It will be also
a blessing to the Free Will Baptist
Press, by enabling it to do a greater
service for the whole denomination.
ANNOUNCEMENT
I should like to hear from some
church that is in need of a pastor, or
would like to have someone to hold a
revival for them. I shall be very
glad to serve any church that would
like to have my services. I can fur-
nish good references of myself as a
gospel minister.
Elder Colonel Pendleton,
413 Third Avenue South,
Nashville, Tennessee
P. S. — I am especially interested in
country church work.
4
THE FREE WILL BAPTIST
WHAT HAST THOU DONE
TO-DAY?
What has thou done to-day?
What hath been thy part
In God's great work of life
To gain each human heart?
Hath one glad word of thine
An echo found within
Some soul oppressed with doubt
And struggling hard 'gainst sin?
Hast thou revived to life
Some drooping courage, weak?
To one o'ercome with grief
Didst words of comfort speak?
Hast shared the Bread of Life,
And blessed the Giver free,
That He didst power grant
So richly unto thee?
Canst say: "At such a time?
I gave assurance sweet
To one who in life's path
Walked on with trembling feet?"
Didst bend to earth thine ear
To catch its sounds of woe
That surge from anguished hearts
With sorrow's ebb and flow?
Or didst with folded hands
In careless haste pass by?
Or note dull Misery?
Or hear her plaintive cry?
Or dream His humble ones
Hath need of sympathy?
But cast them moneyed alms,
And called that — charity?
What hast thou done to-day?
To-morrow comes full soon;
The brightness of the morn
Doth quickly change to noon;
Then, when Night's darkness falls,
And power to toil be gone,
Wilt tell thy Master then,
"My work is still undone?"
— Publisher Unknown
"ASSEMBLING OURSELVES
TOGETHER"
By Rev. John G. Truett, D. D.
"Our help is in the name of the
Lord, who made heaven and earth.
The Lord is nigh unto all them that
call upon Him, to all that call upon
Him in truth." "I was glad when
they said unto me, 'Let us go into
the House of th^e Lord." "Let us
consider one another, leading one an-
other into love and good works : Not
forsaking the assembling of oursel-
ves together, as the manner of some
is ; but exhorting one another." "And
be not drunk with wine, wherein is
excess; but be filled with the Spirit;
speaking to yourselves in psalms and
hymns and spiritual songs, singing
and making melody in your hearts to
the Lord."
I would ask you to turn your minds
to Hebrews 10:25 where we read:
"Let us consider one another, lead-
ing one another unto love and good
works: not forsaking the assembling
of ourselves together, as the manner
of some is." That was a message di-
rected to God's people in the early
days of Christianity, calling them by
divine command to attend their as-
semblages of worship, to continue to
meet for the help of one another in
spiritual things; for the "provoking
one another" as the Scripture puts
it, "unto love and good works."
The blessings of the Old Testa-
ment, the blessings of the New Tes-
tament, and the blessings of Jesus,
are upon those who attend church.
Jesus pronounced His blessings upon
it, and promised that where we are
gathered together in His name that
He will be in our midst, and that to
bless. How often in the Old Testa-
ment men are called together for
worship, for the repenting of sins,
for the forgiving of sins by the hea-
venly Father, and for consecration
to nobler and higher service. And
now here in the text let us notice that
assembling in our churches for wor-
ship is said to be a way of consider-
ing one another. Says the Text:
"Let us consider one another, not
forsaking the assembling of oursel-
ves together, as the manner of some
is." Thus the man, or woman, or
young person who absents him or
herself, from the gathering of God's
people at church, unless truly hin-
dered, is showing a lack of Chris-
tian consideration for his community,
his neighbors, and his friends. For
one of the finest things one can help
to do in one's community is to help
inspire that community with filled
churches! When one helps fill one's
church one is doing a service beyond
our minds to measure. Then, indeed,
he is carrying out the divine com-
mand of this text: "Let us consider
one another, to lead one another into
love and good works."
In Paul's letter to the Church at
Ephesus, and in his letter to the
Colossians, he writes and re-writes
these words: "Be filled with the
spirit, speaking to yourselves in
psalms and hymns and spiritual
songs, singing and making melody
in your heart unto the Lord." There,
too, is a divine command to gather
ourselves together in our churches.
Singing of psalms, hymns, and spirit-
ual songs. And that leads me to
thank the Lord for all who will join
in the singing in their congregations.
One of the finest ways to get in the
spirit of worship is to join in the
singing. There are ways of doing
things. The housewife who is trying
to bake rolls knows that there are
ways of doing things, just as there
are ways of making friends, playing
a baseball game, or growing cotton.
Well, now, one of the finest ways in
the world to "be in the right spirit"
in our worship services is to join in
the singing. As Paul puts it:
"Speaking to yourselves in psalms
and hymns and in spiritual songs,
singing and making melody in your
heart to the Lord." In this same
chapter we read: "Christ loved the
church, and gave Himself for it." If
Jesus so loved the Church as to die
for it, to give Himself on the cross
for it, is it not reasonable to suppose
that we ought to consider one an-
other enough that we would help to
make it the power and blessing in
our community, thus inspiring one
another, and as Paul puts it, "pro-
voke one another into love and good
works ?"
Wherever we gather together in
the name of Jesus He is with us, and
there He blesses us. And how we
need His blessings today! Ah! how
we do need renewed inner-strength,
grace, and goodness ! And one of the
blessed things about attending the
church is that while we are getting
God's unlimited grace and blessing
for ourselves we are helping others.
It is more inspiring to have a full
church than an empty one. May God
help each one of us to do our share
in helping to fill our churches and
thus help make them the inspiring
blessings and benediction they
should be now when our need of God
is so apparent. Amen. — The Chris-
tian Sun.
THE FREE WILL BAPTIST
5
A PESSIMISTIC VIEW OF
HEAVEN
Fse been thinking 'bout dat heaven
what de preacher talks about,
Dat great land of milk and honey
what makes dem good sisters sing
and shout.
All dem golden streets up yonder and
dem gi^eat big gates of pearl,
Wnich is open to the Christian when
dey leave this sinful world.
Once I thought a host of people
would be 'round there singing loud,
But I'm 'bout to change my notion, I
ain't looking for much crowd.
There may be a few good Baptist
and a Methodist or so.
Some others may get in on hard
trials, I don't know.
There may be a few old women who
have landed in the past.
But this present generation, they
don't go up yonder fast.
'Cause the preachers say in Heaven
there's no sin or guilt allowed,
I hope that I am mistaken, but I'm
not 'spectin much a crowd.
Too much meanness in de people,
both the colored and the white,
'Tis hard to find a fellow these days
living right.
You may find a few old women liv-
ing good in every race.
But the church men under sixty
have 'bout all fell from grace.
All the world is full of evil and the
nation is too proud,
I ain't joking 'bout dis business, I
ain't looking for much crowd.
People go to church on Sunday and
get happy from a song.
And they can't hold out 'til Monday
'fore they start doing wrong.
Now every man that kicks the buck-
et, you is bound to meet on High,
But 'bout half dem fellows don't get
in, dey just pass on by.
You can dress a man in broadcloth
and wrap him in a satin shroud,
But if he should get to heaven, he
ain't apt to find much a crowd.
Now you take dat bunch of people
dat were here in days of old,
Dem women went barefooted, — dey
were thinking 'bout their soul.
But you take this bunch of ladies,
most of them dress so nice,
I 'spect dey outlook them angels in
the land of Paradise.
Men don't study 'bout religion, their
knees are seldom bowed.
Lots of folks won't get to Heaven, I
ain't looking for much crowd.
— Author Unknown
—Submitted by M. L. Hollis
LABORERS NEEDED
By T. O. Terry, Jr.
"Whatsoever thy hand findeth to
do, do it with thy might" (Ecc. 9-
10). We as individuals and as Chris-
tians are prone too often to go from
one extreme to the other. If an op-
portunity of service comes to us, and
it requires quite a bit of time or ini-
tiative to render this service, we say
that the job is too great for us.
Someone else could do better. If the
job is rather small or one without
publicity, we say usually to ourselves,
"If that is all they have for me, I
don't want a job."
Christ wants willing workers.
Those who proudly serve wherever
opportunity presents itself. We are
not judged according to the import-
ance or size of the act, but how faith-
fully we went about performing it.
We can not all be as Paul, or as oth-
ers of the great leaders of the Bible,
but no one is so little or insignifi-
cant that they do not have a place in
God's plan. He died that all might
be saved, and as many as are saved,
they are saved for service. He, on
one occasion, said if we gave a cup
of water in His name we would not
lose our reward. Christ is a power-
ful Saviour, but He is so compassion-
ate and loving that He takes notice
of every small deed.
We are living in a period when
truly the harvest is ripe, and the lab-
orers are few. The government has
already begun making its plans for
the period that shall follow this war.
We as Christians should be making
our plans, as to the part that we
shall play in this time. Many shall
return wounded, and with many dis-
eases. The government shall look
after this situation. Many, because
of the association with unbelievers,
and the hardness of the life they
must endure, shall return with their
faith destroyed. May we ask our-
selves who shall take care of this
problem. It is up to Christians of
this land to mobilize, having on the
whole armor of God, and be ready to
restore that faith, and cause those
who have never tasted of the good-
ness of God to see the sweetness of
a life hidden in Him.
The things your hands find to do
can only be done by you. It would
be impossible for me to do those
things that God has assigned to you.
Often we want to be as others in the
church. God has made us as we are
and fitted us for different services,
and when we catch the vision of
what He intends for us to do, we are
happier in His service than when we
try to be as others. If we fail in our
task it is left undone. If Noah had
failed God in preparing the ark, I
don't believe anyone would have been
saved from the flood. If God is call-
ing you for a special work, heed that
call, and gird yourself with truth,
put on the breastplate of righteous-
ness, and have your feet shod with
the preparation of the gospel of
peace. These are the tools neces-
sary for the job, and your place of
work is not limited, only by the
bounds of the earth, or as to such
place as God shall in His wisdom call
you to go. Be it small or great, let
us do our Lord's biddings with all our
might.
If we should go to build a home
and there was no limit to how we
could build it, we would all want the
best. Yet when we go to do our
Lord's work we usually try to do it
as hurriedly and as easy as possible.
In this life everyone is building a
home. Whether it be a mansion of
gold beyond the starry sky or a place
in the city of the wicked, we shall all
have an abiding place after death.
My friends, I want mine to be the
best mansion I am able to build, one
that shall be in that city whose walls
are of Jasper, and the city itself is of
pure gold. It is possible for every-
one who will live faithfully to obtain
this home. May we find our place in
God's service, and do those things
that are assigned to us with every
ounce of willingness that we possess.
"Whatsoever thy hand findeth to do,
do it with thy might."
6
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
The Western Association of N. C.
It was our happy privilege to at-
tend the Western Association of
North Carolina, which met in Wil-
son, last week. There I met many
of my old friends, but only one of the
ministers who were members of the
Association at the time that I was
admitted to the fellowship of that
brotherhood. Brother Worley the
oldest minister, I believe in the State,
was there to add to the blessings of
the organization. I saw a very few
of the laity — those "old standbys"
who used to represent their church-
es. Why were they not seen? The
most of them have gone to their re-
wards.
We are always happy to deliberate
with those who have taken the place
of those who were in charge years
ago. For it was in this district that
we had three births. Born physical-
ly. Spiritually and Ministerially. Or-
dained at White Oak Hill church in
Nash county, June 10th, 1910, by
Elders B. H. Boykin, B. B. Deans and
J. K. Ruffin. Admitted to the As-
sociation (then Conference) at Un-
ion Grove the same year.
Some Things Done At The
Association
The business and reports of the
Western Association were of the
general routine. We were informed
upon our arrival that the Association
indorsed the Bible School at Nash-
ville, Tenn., which indorsement occur-
red the first day. We were given time
to present the work of the State As-
sociation of North Carolina to the
District body. This was done with
the official capacity of Field Secre-
tary for the State. Also, we were
called upon to speak of the Press at
Ayden and the work in general, all
of which was received graciously by
the hearers.
Elder J. B. Ferrell the Moderator,
presided in the most efficient man-
ner, also the Secretary, Elder R. N.
Hinnant. All officers were re-elect-
ed for another year and the Associa-
tion closed to meet with the Mount
Zion church in~ Wilson County in
1943.
A Nice Present for Christmas
Shoppers
When you begin to look for some-
thing to send to some friend or a
loved one, perhaps a son or husband
that is in the service of his country,
why not send him a good religious
periodical? Your church paper will
be appreciated by many of the boys.
I have received some very encourag-
ing and inspiring messages from
those to whom I sent the Baptist.
One boy wrote, "My friends are eag-
er to get my Baptist and read it."
Another, "The boys share with me
the reading of the Baptist. All seem
to like it." Well, I know of no bet-
ter gift that you could make than
religious periodicals. It is not only
good for the boys in the service, but
for friends out of the service. Send
your friend or your loved one your
church paper for a Christmas gift.
It will pay a rich dividend. I have
heard from the lips of one good man
this testimony. "I knelt in my room
after reading a portion of the Church
paper and gave my heart to God."
Why Not Meet God's Proposal?
"If my people, which are called by
my name, shall humble themselves,
and pray, and seek my face, and turn
from their wicked ways; then will
I hear from heaven, and will forgive
their sin, and will heal their land"
(2 Chron. 7:14).
But some one will say, perhaps,
"Was this not spoken to the Jews?"
Yes, it was but under Grace "there
is no respecter of persons with God."
"There is neither Jew nor Gentile."
For "we are all one in Christ."
America needs to return to God. We
have gone after the pleasure gods of
this world. Instead of calling upon
God and paying our vows to Him, we
have been trusting ourselves, and
following the advices of Satan. Even
from the pulpits people have heard
more about a social gospel, than
about the Gospel that Saves men
from sin and HELL. We have tried
to go forward through science and
social reforms, etc., and have gone
backward. We have celebrated
"Birthday balls" to raise money to
stamp out infantile paralysis and the
disease increases by leaps. We are
informed that there are 87 per cent
more infantile paralysis now than
ten years ago. Cancer increases in
spite of science. Drunkenness in-
creases. A. B. C. Stores (Alcoholic
Beverage Control) have only added
to the drunkard's hell in Eastern
North Carolina. Other stores of
various names throughout the nation
have added to this hell. Drunken sol-
diers, Marines and Navymen are poor
excuses to go up against the ene-
mies of our Democracy. Yet our
Government makes it as convenient
for the boys to get liquor as possible.
Then not only collects the revenue
for the damnable stuff, but punishes
the poor deceived man who drinks to
excess and collects the fines, and
with all this sin and injustice, we
sing loud and patriotically, "God
Bless America." We need to change
it and sing from the depth of our
hearts, "GOD SAVE AMERICA."
SCHOOL NOTES
The Free Will Baptist Bible School,
which is entering upon the fourth
week of operation, has already prov-
en to be a very definite blessing to
every student enrolled. There are
students here from four states, rep-
resenting north, south, east and
west. The following is a list of the
students and their home addresses:
James Hagin, Glennville, Georgia.
Sam Kenndy, Beulaville, North
Carolina
Rashie Kennedy, Beulaville, North
Carolina
Robert Woodard, Kanapolis, North
Carolina
Opal Hiltibidal, Walnut Hill, Illi-
nois
Paul Ketteman, Macedonia, Illi-
nois
George Waggoner, Macedonia, Il-
linois
Sylvia Dodd, Flat River, Missouri
Damon Dodd, Flat River, Missouri
Marie Thomas, Monett, Missouri
Although our number is small, we
enjoy the sweetest and most Godly
fellowship one with the other. Our
association has drawn us together as
though we were one big family. One
of the most pleasant things of all is
our student life. We have an orga-
nized student chorus, and a mixed
THE FREE WILL BAPTIST
7
quartette. Usually on Friday even-
ings, we have a special entertain-
ment or event of some kind in which
each student and teacher partici-
pates. On Monday, October 12, im-
mediately following our morning de-
votions, the class met for the purpose
of organizing. The officers who
were elected are as follows:
President, Damon Dodd,
Vice-President, George Waggoner,
Secretary-Treasurer, Marie Thom-
as,
Pianist, Sylvia Dodd,
Sponsor, Mrs. L. C. Johnson.
Our regular meeting time was set
for the first and third Fridays of
each month. We chose as our class
song: "Sweeter than the Day Be-
fore."
For our class colors we chose blue
and white; blue for truth and white
for purity. We have adopted the
"Annual Endowment Plan" as a class
and plan to fill one of the "check
books."
We, as a student body, have come
here through the leadership of God.
Our desire is to prepare ourselves in
a way to better carry on His great
service. Do remember us as you
pray.
Marie Thomas,
Secretary-Treasurer
THE MIRACLES OF JESUS
CHRIST
By C. J. Harris
The miracles of Jesus Christ were
so astonishing that they brought
from the mouth of Nicodemus, a
master in Israel, these words: "Rab-
bi, we know that thou art a teacher,
come from God: for no man can do
these miracles that thou doest, ex-
cept God be with him" (John 3:2).
God was in Christ, and He demon-
strated His power, through Him that
the world might see and believe that
He was the Son of the Most High,
the Lord of glory.
Christ proved His divinity by the
miracles which He performed. Hence,
the expression of the inspired writ-
er: "Jesus Christ of Nazareth, a man
approved of God among you by mira-
cles and wonders and signs, which
God did by Him, in the midst of you.
as you yourselves know" (Acts 2:22) .
In this article, I am submitting to
the reader the many mircles which
Christ did. And I am also giving the
references, so a complete study may
be made.
I. I call attention to the miracles
that have only one gospel reference:
The blind man restored. Matt. 9:
27-31.
Dumb demoniac healed. Matt. 9:
32-33.
Money in mouth of fish, Matt. 17 :
24-27.
Deaf and dumb man cured, Mark
7: 31-37.
Eyes of blind man opened, Mark 8 :
22-26.
Jesus escapes unseen from His
pursuers, Luke 4: 30.
Miraculous draught of fishes, Luke
5: 1-11.
The widow's son restored to life,
Luke: 7: 11-17.
Woman with infirmity healed,
Luke 13: 10-17.
Man with dropsy cured, Luke 14:
1-6.
Ten lepers cleansed, Luke 17: 11-
19.
High priest's servant restored,
Luke 22: 50, 51.
Water turned into wine, John 2:
1-11.
Nobleman's son healed of fever,
John 4: 46-54.
Healing of man at pool of Bethes-
da, John 5: 1-16.
Eyes of man blind from birth open-
ed, John 9: 1-41.
Lazarus raised from the dead,
John 11: 1-46.
Second draught of fishes, John 21 :
1-11.
II. Miracles that have two gospel
references :-
The unclean spirit cast out, Mark
1 : 23-26 ; Luke 4 : 33-37.
Centurion's servant healed. Matt.
8: 5-13; Luke 7: 1-10.
Blind and dumb demoniac. Matt. 12:
22; Luke 11:14.
Centurion's servant healed. Matt.
8: 5-13; Luke 7: 1-10.
Syrophenician woman's daughter
healed. Matt. 15: 22-28; Mk. 7: 24-
30.
Four thousand fed, Matt. 15: 32-
39; Mark 8: 1-9.
Cursing of the fig tree, Matt. 21:
18-22; Mark 11: 12-14.
III. Miracles that have three gos-
pel references :-
A leper cleansed. Matt. 8: 1-4;
Mark 1: 40-45; Luke 5: 12-15.
Peter's wife's mother cured. Matt.
8: 14, 15; Mark 1: 30, 31; Luke 4:
38, 39.
The tempest stilled. Matt. 8: 23-
27; Mark 4: 36-41; Luke 8: 22-25.
Herd of swine drowned. Matt. 8:
28-34; Mark 5: 1-20; Luke 8: 26-40.
Palsied man cured. Matt. 9: 1-8;
Mark 2 : 3-12 ; Luke 5 : 18-26.
Woman with issue of blood healed.
Matt. 9: 20-22; Mk. 5: 18-26; Luke
8: 43-48.
Jairus' daughter brought to life,
Matt. 9: 23-35; Mk. 22: 24-43; Luke
8: 41-56.
Withered hand restored on Sab-
bath, Mt. 12: 10-13; Mk. 3: 1-5; Luke
6: 6-10.
Our Lord walks on the sea, Mt. 14 :
22-32; Mk. 6: 47-51; Jno. 6: 16-21.
The lunatic child. Matt. 17: 14-18;
Mark 9: 17-29; Luke 9: 37-42.
Blind Bartimeus, Matt. 20: 30-34;
Mark 10: 46-52; Luke 18: 35-43.
IV. Miracles that have four gospel
references :
Feeding the five thousand, Mt. 14:
15-21; Mk. 6: 34-44; Lk. 9: 12-17;
Jno. 6: 5-13.
After the truths of the Gospel of
Jesus Christ had been taught and
the doctrines of the Christian reli-
gion fully set forth, the miraculous
dispensation came to a close. The
exact time when the power to work
miracles, which belonged pre-emi-
nently to Christ and through Him to
His apostles, disciples and the apos-
tolic church, ceased, can not be defi-
nitely stated. After the church and
her divinely appointed institutions
and her sacred ordinances had been
fully established, and this seems to
have been God's purpose in giving to
men the power to work miracles,
these gradually ceased, and there is
no satisfactory evidence that any
have occurred since that time.
No man, no infidel, could witness
the miracles of Christ without being
struck with awe and recognizing the
strong arm of the »■ /jhty God Jeho-
vah.
8
THE FREE WILL BAPTIST
AN HOUR OF PRAYER
How sweet the hour alone with God,
In earnest prayer we spend,
Alone with Him who knows our
needs,
As friend would plead with friend.
We tell out all our needs to Him,
Assured that He will hear;
The faintest, feeblest cry we raise.
Will reach His holy ear.
No care too great, no need too small,
He would not have us tell
E'en though assured we are, those
needs
To Him are known so well.
Then oft from toil and conflict here.
Our hearts would turn aside
To be in company with Him
Who once was crucified.
As we in faith to Him draw night
And make our wishes known,
He bends His ear to hear our cry.
Though high upon the throne.
No prayer of faith will ever be
By Him our God unheard.
We know the answer's sure to come,
For this He tells us in His Word.
A little while He may defer
And hold the answer back.
But come it will, the answer's sure,
Not one part will it lack.
And oft the answer does not come
In ways we're looking for.
For He would have us know that He
Has many an open door.
Sometimes He answers right away
And proves His presence nigh.
And to our troubled spirits sends
His comfort from on high.
And then at times before we cry,
His answer has begun.
Our every need is known to Him
Long ere our path is run.
Oh, what a God we have to trust,
A God of love and grace,
Who never will refuse the cry
Of those who seek His face.
Then may we oft while here we wait
To meet Him in the air,
In earnest supplication spend,
That hour, t^..^f\our of prayer.
— Unknown
IT PAYS TO BE GOOD
By Arthur Hopkinson
Cast thy bread upon the waters:
for thou shalt find it after many
days. — Ecclesiastes 11:1.
There are few people who have
been brought up in Christian lands
who do not know these words, and
few there are, no matter how unsel-
fish they may be, who have not
consciously or unconsciously been
motivated by them in the doing of
some good. It seems such a fair
proposition that one's goodness
should return to him, if not at once,
then at some future time, that many
of us are disposed to act as if it
wuold. And there is much to con-
firm us in this belief. Tangible evi-
dence of its working truth comes to
our notice from time to time.
Only the other day I read of an in-
stance in the New York Herald Tri-
bune that bears out the contention.
It was dated July, 1942, from Spring-
field, Ohio, and the story went on to
say that "thirty-six years ago David
Stockschalder, his wife and seven
children were heading from New
York to California in a horse-drawn
wagon. Penniless and hungry, they
were forced to stop at Springfield. A
man named J. A. Becker and his fam-
ily gave them food and shelter for a
time. Then they headed West again
When taking leave of the Beckers,
Mr. Stockschlader said unto them:
'Friends are few. You have been
very good to me. Some day, if the
Lord wills, I'll repay you threefold.'
Today, Mrs. Bertha Becker Fish, the
only living daughter of J. A. Becker,
said that she and her husband had in-
herited $175,000 in the will of Mr.
Stockschalder." Thus the "bread" of
Christian generosity and kindliness,
like seed cast upon the waters of ir-
rigated land, had come back to them
in increased harvest. Mrs. Bertha
Fish from now on will have no diffi-
culty in believing our text, and she
will be pointed out by many who
know her and know of the incident,
as being "Exhibit A" furnishing con-
clusive proof that goodness always
pays.
But that is just where the rub
comes in. Does it always pay? The
pleasing evidence that in this in-
stance came to Mrs. Fish after thir-
ty-six years of waiting, often fails to
come to others, who are just as wor-
thy and just as kindly, though they
wait a lifetime. This fact furnishes
one of the enigmas of life, and it is
one of the most baffling problems of
human experience. In contrast to
the case of Mrs. Fish and her muni-
ficent reward, I know many good
people who, according to this stand-
ard of measurement, have reaped no
practical benefits from casting their
beneficent bread upon the troubled
waters of the world. Disillusioned
and disappointed, they have become
more than a little weary in well-do-
ing. Their souls have shriveled up in
baffled resentment under what
seems to them the scorching sun of
unrequitted love. What can we say
to these things?
Our answer is: In the first place,
we have no right to put a bigger
load on these words than they were
intended to carry. The writer of the
book of Ecclesiastes, in making this
statement, merely dipped his pen in
the ink of his own experience and
wrote down what he found there as
an encouragement to others. Doubt-
less, if he had not actually seen, he
knew of the practice of farmers who
in the spring of the year cast their
rice or other grain into the paddy-
fields knee-deep in water, and later,
when the water had receded and the
wind and the sun had done their
work, came along with the sickle and
a song reaping a bountiful harvest.
And as he ruminated on the scene,
the thought came to him that that is
just how God's law of beneficence
works. We cast the bread of our
goodness upon the waters of a troub-
led and needy world, and God causes
it to come back to us with interest in
later years.
But he did not mean, and he could
not have meant, that it always came
back to us in the way of material re-
ward. And this for reasons we can
readily understand. For, if kindli-
ness and generosity and other forms
of goodness always paid in dollars
and cents, it would make all our ef-
forts seem mercenary. Genuine
goodness would be well night impos-
sible. Returns being sure, there
THE FREE WILL BAPTIST
9
would be no risk of loss in anything
we could do. Sacrifice would lose its
significance, and no amount of it
could bring us any credit. But that
is not to say that our text is untrue.
God will remain in debt to no man!
The "bread" of goodness is never
cast upon waters in vain. It may not
come back to us in the form of ma-
terial prosperity, but come back to
us it will, and with interest, but
mostly after its kind.
The text — properly understood — is
a picturesque way of proclaiming the
moral stability of the universe. It is
a poet's testimony to the faithfulness
and dependability of God. As St.
Paul reminds us, in the world in
which we live, we reap what we sow.
If we sow to the flesh, we reap the
things of the flesh. If we sow to
the Spirit, we reap — not necessarily
dollars and cents — but the fruit of
the Spirit. And what is that? "The
fruit of the Spirit," says Paul, "is
love, joy, peace, long-suffering, gen-
tleness, goodness, faith, meekness,
temperance." These character val-
ues, then, represent the currency of
the spiritual realm. They are the
"medium of exchange" God uses to
repay us for our sacrificial service
and investments. In comparison
with these values, the riches of Croe-
sus are as nothing.- It is this prin-
ciple we need to ke^p in mind; for,
with this clearly understood, we shall
have no difficulty with our text. In
this glorious scene, "bread" cast up-
on the waters does return to us after
many days.
That this is so is illustrated in
many ways, and has been proved in
countless lives. For instance, those
who have read Sir James M. Barrie's
delightful biography of his mother,
"Margaret Ogilvy" (that was her
maiden name), will recall the open-
ing chapter, entitled "How My Moth-
er Got Her Soft Face." In it he
draws aside the curtain of privacy
and tells of a deep sorrow that came
into her life through the death of
one of her beloved children. It was
the opinion of this gifted and affec-
tionate son that her kind face was
chiseled and etched by the spirit of
resignation that a life of prayer and
faith produced in her. But he also
goes on to relate that, after she had
made this pilgrimage through the
shadows, every family in the valley
where chey lived felt the healing
touch of her ^sacrificial and sympa-
thetic spirit. She lived twenty-nine
years following the experience, "such
active years until toward the end,"
says Barrie, "that you never knew
where she was unless you took hold
of her. Not a baby was born in the
neighborhood, and not a baby died,
but my mother was there to help
and to comfort. She gave away all
she had, and what pretty ways she
had of giving it!" And in this ser-
vice for others "her face beamed and
rippled with mirth as before, and her
laugh . . . came running home again.
A laugh gleeful as children at play
and born afresh every morning."
Thus did God repay this faithful ser-
vant of his, and thus did the "'bread"
of her Christian faith and philan-
thropy come back to her after many
days.
I am also reminded of another,
whom I know quite well, whose ex-
perience adds weight to our testi-
mony. His avocation has been to
make a reasonable living for his fam-
ily. His chief interest — and there-
fore one could call it his vocation —
has been to spend and be spent for
the good of others. He has not be-
come wealthy. No easy emoluments
have come his way. Misfortune and
bereavement have not passed him by.
And yet he is supremely rich in the
number of friends he possesses and
the esteem in which they hold him.
He may not be as financially suc-
cessful as some other men I know,
but whatever disadvantage that
may be is more than made up for by
the genuine goodness that enwraps
him as with a garment. He is one of
the leading laymen of the church he
attends, and is well night indispen-
sable in the community where he
lives. His influence is a benediction,
and any young man who gains his
endorsement possesses the open-se-
same to any coveted position he can
fill. The "bread" this layman has
cast upon the waters of community
need has resulted for him in a recom-
pense not to be measured by stocks
or bonds or gold.
In declaring all this, we are not
unaware of the seeming debit side of
the ledger. We admit there are
times when our unselfish acts seem
to be "born to blush unseen," and
waste their sv/eetness "on the desert
air." But that — as far as we our-
selves are concerned — is of minor
importance. The big thing for us to
remember is that there is a law of
moral and spiritual compensation in
the world that returns our goodness
to us in kind. It is as operative as
the law of gravitation and as de-
pendable as the tides. In this sense,
goodness pays. In all the world of
facts, nothing is more true.
"Then give the world the best you
have.
And the best will come back to
you."
— North Carolina Christian
Advocate
THE PREACHERS' "JUST
AMONG OURSELVES"
A Symposium
A successful pastor offers this tes-
timony :
"Careful preparation gives me a
sense of having fulfilled my duty.
The plan is as follows:
"1. A sermon book for suggestive
topics and texts of Scripture. This
saves a good deal of time, having
never to worry about the next sub-
ject.
"2. An alphabetical file for clip-
pings on every conceivable subject.
"3. Having a subject or a text, all
material on the subject is secured
from every possible source.
"4. Then I divide the subject into
the natural divisions. Generally
three or four, with subdivisions.
These bones are covered with living
flesh.
"5. If the sermon is unusually
important, I then write it, but I nev-
er read a sermon. This sermon is not
placed in a drawer of the desk, but in
a loose-leaf volume, and thus kept
intact.
"6. An ordinary sermon is pre-
pared by making notes on special
loose-leaf papers, which fit into a
book with an alphabetical arrange-
ment. These notes are taken to the
pulpit, but are used as little as pos-
sible." ,^
' —Clipped
10
THE FREE WILL BAPTIST
j The Women's Auxiliary Department
I Mrs. Alice E. Lupton, Editor,
I JfO Hancock Street, New Bern, N. C.
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Stewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook)
He That Giveth $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
(Louise Novotny)
Talks on Soul Winning | .25
(E. Y. Mullins)
The Plan of Salvation $ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lawrence)
Helping Others to Be-
come Christians | .35
(Roland Leavel)
Missionary Lessons from
the Bible $ .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Roswell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray $ .20
(R. A. Torey)
MT. TABOR AID REPORT
Our Aid met in the home of Mrs.
D. H. Furlough for the regular
monthly meeting in October. The
meeting was opened by the president
and all took part in singing the
hymn, "I Love to Tell the Story." We
were led in. prayer by Mrs. D. H. Fur-
lough.
Then, the program v/as entered
into and carried out as given in our
Program Book. After the reading
of the minutes, the roll was called
with twelve members answering
present to their names. The dues
amounted to $1.60 and the birthday
offering was fifty cents.
Activities
Chapters read in the Bible 108
Visits to sick people 21
Trays taken to the sick 4
Quarts of milk given to sick 9
The meeting closed to meet the
next time with Mrs. L. E. Furlough
in November. Refreshments were
served by the hostess.
Mrs. D. H. Furlough,
Secretary
Subscribe to The Baptist
ORPHANAGE NEWS
Middlesex, N. C.
FREE WILL BAPTIST ORPHANAGE
MIDDLESEX, N. C.
Report for September, 1942
Balance on Hand Sept. 1, 1942 498.63
Receipts for the month 2,688.29
Total $3,186.92
Expenditures $2,094.95
Balance on Hand Oct. 1, 1942 $1,091.97
Expenditures
Salaries $ 471.50
Office Supplies 17.85
Telephone and Telegraph 10.76
Insurance 12.50
Food 396.53
Clothing 191.35
Refund 1.00
Laundry 22.50
Household Supplies 96.91
Transportation 52.57
Health Supplies 19.84
Education Supplies 103.91
t^ights 37.01
Plant Replacement and repair 121.88
Supt. Travel 60.00
Hospital Bills 17.40
Farm Supplies 85.23
Plant Replacement and repair 35.94
Replacement of Livestock 30.65
Concert Class Expenses 27.80
Repayment of money borrowed
(Note, car and tractor) 95.06
New Buildings and addition to old
ones 105.82
New equipment, furniture and fix-
tures 36.00
Student Loan 45.00
Total $2,094.95
Receipts for September, 1942
Concert Class receipts, 19th week_$ 211.53
Hansley Chapel L. A. S. 15.00
Carteret County Union Meeting __ 3.00
Mr. and Mrs. C. J. Liverman 2.00
Peoples Chapel L. A. S. 10.00
Mattie Lee Turlington • 5.00
Elwood Lane Church 5.00
Greenville S. S. 5.00
Mr. and Mrs. Wilbur Herring 2.00
Homer Chapel Church 3.11
Pee Dee Union No. 1 13.20
Rock Fish Union 15.00
Albemarle S. S. Convention 110.00
Pee Dee Union 5.00
Friendship S. S. (Western) 3.60
Rev. J. C. Griffin 5.00
Marsh Swamp Church 5.00
Rosa B. Worley 5.00
Mrs. Theria Merritt 7.50
Core Creek S. S. 13.52
Rocky Mount S. S. 6.86
Kinston S. S. 18.00
Women's S. S. Class of White Oak
S. S. (Pee Dee) 15.00
Sound View S. S. 5.00
Sweet Gum Grove Church 25.00
Roberts Grove Church 3.75
Charles Ray Pope 10.00
A Friend 5.00
Antioch Church L. A. S., Wayne
County 15.00
Stoney Hill Church 8.00
Mt. Zion L. A. S., Pamlico County 15.00
W. K. Jordan 1.00
St. Mary L. A. S. (Western) 15.00
St. Mary S. S. (Western) 4.00
Concert Class Receipts, 20th
week 203.14
Rooty Branch Church 1.00
St. Mary S. S. (Eastern) 7.11
W. G. Wilson 10.00
Snow Hill L. A. S. 15.00
Ayden L. A. S. 6.00
Sound Side Adult League 1.00
Hickory Grove Church 15.00
Edgewood L. A. S. 15.00
Holly Springs Church 2.00
Greenville L. A. S. 12.00
Third Union (Eastern) 25.00
Mrs. W. C. Sutton 18.75
State Association offering 116.56
Welcome Bible Class of Malachi's
Chapel 15.00
Sun Beam Bible Class of Malachi's
Chapel 15.00
Malachi's Chapel L. A. S. 15.00
Tar River Vocal Union 13.25
Casey's Chapel L. A. S. 15.00
Winterville 'S. S. 3.00
Pleasant Plain church 13.50
Hickory Grove S. S. 10.00
Winterville L. A. S. 16.15
THE FREE WILL BAPTIST
11
Edgemont Leagues 12.00
T. Renfrew 10.00
Mt. Zion Church (Wilson County) 5.50
Mr. and Mrs. C. W. Casper 25.00
Friendship L. A. S., Johnston
County 15.00
Hugo S. S. 7.00
Davis L. A. S. 15.00
Concert Class Receipts, 21st
week 355.37
Mr. and Mrs. J. K. Bryan, Jr. 20.00
Friendship L. A. S., (Central) __ 15.00
Lee's Chapel Church 20.00
Corinth L. A. S. 20.00
Oak Grove Church No. 1 (Pee Dee) 32.00
St. John's Chapel Church 2.17
Black Jack L. A. S. 16.00
Rains X Roads Church 13.58
Saratoga Church 16.00
Goldsboro S. S. 4.58
Kings X Roads L. A. S. 15.00
Parkers Chapel S. S. 1.16
Union Grove L. A. S. (Wayne
County) 15.00
Bridgeton L. A. S. 15.00
Moseleys Creek Church 7.00
Kinston L. A. S. 15.00
Core Creek L. A. S. 15.00
Core Creek Church 5.00
'Deep Run L. A. S. 18.00
Eastern Aux. Convention 18.75
Jr. Dept. St. Mary S. S. (Eastern) 15.00
4th Union (Central) 15.00
Rock of Zion S. S. 10.00
Farm Receipts 99.40
Refund on Building Fund receipts 83.45
Union Grove L. A. S. (Wayne
County) 10.00
Oak Grove Church 10.00
Greenville L. A. S. 15.00
Cedar Hill Church 1.21
Dawson Grove Church 8.00
Gum Neck L. A. S. i 15.00
Union Chapel L. A. S. 15.00
Union Chapel S. S. 8.36
Union Chapel Church 21.86
Concert Class Receipts, 22nd
week 388.13
Farm Receipts 30.00
Hopewell L. A. S. 20.00
Friendship Church, Jones County _ 9.69
LaGrange S. S. 9.45
Pine Level L. A. S. 15.00
Canton F. W. B. Church 2.10
Holly Springs S. S. (Western) __ 3.00
Total $2,688.29
Value of Donated Commodities
Hansley's Chapel S. S., Food $ 19.85
R. H. Ferrell, Food 5.00
Holly Springs L. A. S., Clothing 8.50
Oak Grove Church, Craven Co.,
Food and Clothing 22.35
Elwood Lane L. A. S., Household __ 5.00
White Oak Hill L. A. S., Pood 15.50
Avery Creek Church, Clothing 4.00
Sweet Gum Grove L. A. S., House-
hold 25.50
Laura Wiggins Bible Class of
Hickory Chapel S. S., Food 11.10
Olive Ange, Household 1.75
Howells Swamp Church, Clothing __ 4.00
Grimsley Church, Clothing 1.50
Mrs. 0. V. Kittrell, Clothing 4.10
Total $128.15
******
CONCERT CLASS REPORT
24th week
Lee's Chapel $ 32.50
Pleasant Grove, Harnett County __ 16.55
Bethel 40.50
Tee's Chapel 38.03
Tee's Chapel L. A. S. 2.00
Riverside 30.62
Hopewell 35.02
Johnston Union 27.10
Total $222.32
(Miss) Faustina Shearon, Mgr.
ITINERARY
Monday, October 26, Watery Branch,
Wayne.
Tuesday, October 27, Harrell's Chapel,
Greene.
Wednesday, October 28, Maury, Greene.
Thursday, October 29, Bethany, Pitt.
Friday, October 30, Piny Grove, Pitt.
Saturday, October 31, King's Cross
Roads, Pitt.
Sunday, November 1, Gum Swamp, Pitt.
Monday, November 2, Sweet Gum Grove,
Pitt.
Tuesday, November 3, Hickory Grove,
Pitt.
Wednesday, November 4, Reedy Branch,
Pitt.
Thursday, November 5, Black Jack, Pitt.
Friday, November 6, Pleasant Hill, Pitt.
Saturday, November 7, Rose Hill, Pitt.
Sunday, November 8, Elm Grove, Pitt.
Monday, November 9, Parker's Chapel,
Pitt.
Tuesday, November 10, Otters Creek,
Edgecombe.
Wednesday, November 11, Edgewood,
Edgecombe.
Thursday, November 12, Owen's Chapel,
Wilson.
Friday, November 13, Aspin Grove, Wil-
son.
Saturday, November 14, Dildy's Grove,
Pitt.
Sunday, November 15, Riverside, Edge-
combe.
Monday, November 16, Rose of Sharon,
Martin.
Tuesday, November 17, Cedar Grove,
Martin.
Wednesday, November 18, Piny Grove,
Beaufort.
Thursday, November 19, Piny Grove,
Nash.
Friday, November 20, Mt. Zion, Nash.
Saturday, November 21, White Oak Hill,
Nash.
Sunday, November 22, Stoney Hill, Nash.
Monday, November 23, Union Chapel,
Nash.
Tuesday, November 24, Free Union,
Nash.
■I" ■■ ■■ ■ ■ ■ ~-
Boys and Girls Corner
— . , uf,
THE SHOW-OFF
For I say, through the grace
given unto me, to every man
that is among you, not to think
of himself more highly than
he ought to think; but to think
soberly, according as God hath
dealt to every man the measure
of faith.— Rom. 12:3.
Bill walked along beside Bob, his
hands deep in his overcrowded pock-
ets. Once in a while he frowned at
Burton over his shoulder. The cow-
ard, he thought. Of course, Burton
would pick on a dog to tease and
strike with a sharp stick. He knew
too well what any of the boys would
do to him if he tried any of his smart-
aleck tricks on them.
Joe and Bud, likewise, walked
along in silence. No use to say any-
thing to Burton, who strolled along
between them, whistling a merry
tune and swinging his arms gaily.
"Humph!' grunted Bud under his
breath as he turned his face away
from Burton disgustedly, and glanced
across the level pasture. "He is al-
ways showing off."
For a long time the boys had tried
to include Burton in their group, but
he was constantly doing something
contrary to their idea of clean sports-
manship or good fun.
Like the time he took the girls'
jumping-rope away from them and
tied it to the topmost limb of a tree.
Certainly there was nothing clever
about such a trick. Or the time he
dipped Mary's taffy-blond pigtails
into the inkwell. Mary was the lit-
tle brown-eyed girl who sat in front
of him at school. Or take this hap-
pening, for instance:
The boys had accidentally passed
by Burton's front yard on their way
to Mr. Kenyon's lake and had recog-
(Continued on -page 14)
12
THE FREE WILL BAPTIST
A NEW START
I will start anew this morning with
a higher, fairer creed;
I will cease to stand complaining of
my ruthless neighbor's greed;
I will cease to sit repining while my
duty's call is clear;
I will waste no moment whining, and
my heart shall know no fear.
I will look sometimes about me for
the things that merit praise;
I will search for hidden beauties that
elude the grumbler's gaze.
I will try to find contentment in the
paths that I must tread;
I will cease to have resentment when
another moves ahead.
I will not be swayed by envy when
my rival's strength is shown;
I will not deny his merit, but I'll
strive to prove my own;
I will try to see the beauty spread
before me, rain or shine;
I'll lovingly preach your duty, but be
more concerned with mine.
— Author Unknown
<4S^> — « —
"TAKE CARE OF THE BODY"
"Take care of the body" is a text
we all need in the common sense
health instruction of the present.
With our body we must live and with
it our work must be done. The
strongest factors in history have
been men and women who have used
their mature and senior years in
vigorous and wise leadership. Coun-
sel is sought from those who have
long known the field of conquest.
Youth is enthusiastic and virile, but
age should bring its increasing capa-
bility, not a diminution of service-
ability ; and if the laws of health have
become a habit of life this is the nat-
ural result.
Recently, in commenting on the
splendid health and vigor of a man
past fifty, who looked as young as
his grown-up sons, his friend re-
plied: "Yes, but for twenty years he
has taken care of himself. He is in
as good physical condition today as
when he was an athlete in school —
yes, even better."
God demaT?:! nfe our best. We cannot .
do our best with a neglected body.
No man can fail in common sense
precautions against disease and vi-
tality-weakening old age without
finally reaping his sorrowful harvest.
At least make the effort. We can-
not all be notably young at fifty, but
certainly most of us, if we begin in
time, can avoid being notably old at
sixty. — John Timothy Stone.
FIRST UNION REPORT OF
WESTERN ASSOCIATION
The Union meeting of the First
District of the Western North Caro-
lina Association met in regular ses-
sion with the church at Marsh
Swamp in Wilson County, on Satur-
day, August 29, 1942.
After the opening song. Rev. Rom-
mie Mitchell conducted the devotion-
al exercises. The moderator made a
few remarks and then declared the
union open for business. The clerk
read the minutes of the last meeting,
and they were approved. The list of
ministers was called at this time. A
motion was made to send Mrs. Sty-
ron $10 out of the union funds to
help pay for a marker for the late
Rev. S. H. Styron. Rev. Clarence
Bowen preached at the eleven o'clock
hour. Dinner was served on the
church yard at the noon hour.
The afternoon session was entered
into and Rev. Tilden Renfrow led the
devotional services. The list of
churches was called and eighteen rep-
resented. Mr. and Mrs. C. G. Pope
were present and made a report on
the Orphanage work. They had
three little boys from the Orphanage
with them, and the children gave a
little program. An offering was tak-
en to the amount of $18.93 for the
Orphanage.
Finance Report
Brought forward from last
union $ 33.51
Received today 57.00
Offering for the Orphanage ^ 18.93
Total on hand $109.44
Disbursements
Paid out to the Orphanage __$42.93
To disabled ministers 25.00
To Mrs. Styron 10.00
For Union expenses 12.00
Total paid out $89.93
Carried over:
For Missions $ 3.87'
For Education 12.00
For Union Meeting 3.64
Total on hand $19.51
A rising vote of thanks was ex-
tended to the good people of Marsh
Swamp Church and community for
their kind hospitality shown this un-
ion meeting. By vote the next un-
ion will be held with Piny Grove
Church in Johnson County. The un-
ion adjourned to meet the next time
in course. We closed with song and
prayer which was offered by Rev. A.
R. Flowers.
Rev. W. R. Williams,
Moderator
W. F. Pittmah,
Secretary-Treasurer
~ —
LINCOLN AND THE BIBLE
William H. Crook
Mr. Lincoln, as I saw him every
morning, in the carpet-slippers he
wore in the house and the black
clothes no tailor could make really
fit his gaunt, bony frame, was a
homely enough figure. The routine
of his life was simple, too; it would
have seemed a tread-mill to most of
us. He was an early riser; when I
came on duty, at eight in the morn-
ing, he was often already dressed
and reading in the library. There
was a big table near the center of
the room; there I have seen him
reading many times. And the book?
We have all heard of the president's
fondness for Shakespeare ; how he in- ;
furiated Secretary Stanton by read-l
ing "Hamlet" while they were wait-r-l
ing for returns from Gettysburg; we
know, too, how he kept cabinet meet-
ings waiting while he read the latestt
of Petroleum V. Nasby's witticisms.!
It was the Bible which I saw him
reading while most of the household
still slept. — Harper's Magazine.
.
Subscribe to The Baptist
THE FREE WILL BAPTIST
13
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
THE CHRISTIAN VIEW OF
MARRIAGE
(Lesson for November 1)
Lesson: Gen. 2: 18-24; Mat. 19:
3-6; John 2: 1-5.
I. Golden Text Illuminated
"Marriage is honourable in all"
(Heb. 13:4).
There is a city in the middle west
in which an interesting change has
taken place. Twenty-five years ago
about half of the marriages were
5K)lemnized by ministers; lo-day
nearly all of them are. A judge in
that city commenting on the fact
that he had only two or three cere-
monies in a year, said that this was
as it ought to be. He was trying to
say that a minister of the Lord Jesus
Christ ought to officiate at a wed-
ding.
One of the interesting expressions
found on the Certificate of Marriage
which the county clerk in my county
furnishes with the license to marry
is "Holy Matrimony." Now that
word "holy" is a perfectly beautiful
word, and a perfectly proper ideal:
all marriages should be holy ones.
When we use the word "holy" we
mean that God has something to do
with it; for instance, the Bible is a
"holy" Book because it belongs to
God, and the Church of the Lord Je-
sus is a "holy" Church because God
has something to do with it. I have
tried to think that when a minister
Hses the words, "By the authority
committed unto me as a minister of
the Lord Jesus, I declare that John
esHand Mary are now husband and wife,
nj| according to the ordinance of God,
in the Name of the Father, and of
the Son, and of the Holy Spirit,
Amen," it makes a particular mar-
riage "holy." The fact that those
words were used by a minister of the
Lord Jesus surely does mean that
God had something to do with the
marriage. The rest of the story is
that unless the people who are joined
in marriage, even though the cere-
mony is performed by a Christian
minister, are holy people, there is
nothing very holy about it. In other
words, only the children of God real-
ly enjoy the privileges of a "holy"
marriage.
11. Home Work
1. What is the New Testament
teaching about marriages between
Christians and unbelievers? (II Cor-
6:17; I Cor. 7:39).
2. If married to an unbeliever,
what is the Christian's duty? (I Cor.
7: 13-16).
3. How much should a husband
love his wife? (Eph. 5:25).
4. What lesson sometimes needs to
be taught to young married women?
(Tit. 2:4).
5. Is it ever necessary to teach
parents, especially mothers, to love
their children? (Tit. 2:4).
6. What great duty belongs to
wives who are Christians if their
husbands are unsaved? (I Pet. 3:1).
7. W'.^at great end is to be gained
by such conduct? (I Pet. 3: 1, 2).
8. What is the proper adorning of
a Christian woman? (I Pet. 3: 3, 4).
9. What should a Christian wife
receive in return for her submission
to her husband? (I Pet. 3:7).
10. Is there any difference be-
tween husband and wife in the mat-
ter of grace? (I Pet. 3: 7, 1. cl.).
— Selected
Questions on the Lesson
What did God intend that Eve's
relationship to Adam should be?
How did Eve's creation differ from
that of Adam? What question did
the Pharisees ask Jesus? What
opinions were advanced about di-
vorce by the different schools in
Christ's day ? How did Jesus answer
their question? Upon what does the
success of married life depend?
When is marriage a true marriage?
What does Jesus' presence at the
marriage in Cana of Galilee show?
How would you defend marriage as
a holy institution ordained of God? —
Senior Quarterly.
Both the Advanced and the Senior
quarterlies have excellent helps on
this lesson.
III. Nuggets for Teachers
1. The Right Girl
"A man who was very successful as
the father of a family of wholesome,
well-behaved boys was occasionally
asked by his neighbors to explain his
method of raising children. He
would look serious and affirm that
he had a theory which always work-
ed. 'My theory for raising boys,' he
would say, 'can be told in a single
phrase — marry the right girl.' The
meaning is evident — the character of
the parents is the most powerful
force in moulding the lives of the
children. Blood does tell. Children
are sometimes told in fun that they
should choose their ancestors with
care. But there is a serious aspect
to this choosing of ancestors. Select-
ing a life partner usually means the
selecting of ancestors for unborn
generations." — Arnold's Practical
Commentary,
Whatever may be said of marriage,
there are four things which should
be considered: (1) proper mating,
(2) religious background, (3) health
conditions, and (4) qualifications for
and a means of making a living. —
Advanced Quarterly (F. W. B.)
2. Christian Marriage
Dr. Pace graphically showed us
three Greek words for "love." The
first one is eros which he describes
as sensual love, closely akin to lust
and nowhere found in the Bible. The
second is phileo which he describes
as the love of friends, and which is
found both in and out of the Bible.
The third is agape which he describes
as God's love, not only found in the
heart of God, but also "shed abroad
in our hearts" by the Holy Spirit.
This Greek word is found only in the
Bible, and frequently there. The
first kind of love is animallike, the
second manlike, and the third God-
like. The reason why Christian mar-
riage is not merely an ideal, but can
be realized, is that God's love can
bear all things, beJji^'^'"^ all things,
and hope all things; it never faileth
(I Cor. 13). Christian marriage is
not a failure. — Selected.
14
THE FREE WILL BAPTIST
THE SHOW-OFF
(Continued from page 11)
nized Spot's howl coming from be-
hind the garage. There they found
Burton teasing Spot, and actually
delighting in hearing the dog howl
for help.
To others, Spot was just a com-
mon, ordinary dog, without pedigree
or possibilities; but to the boys, he
was a real pal.
Then, to make matters worse,
when they had finished telling Bur-
ton what a coward and show-off they
thought he was, he merely laughed
and said in his indifferent way that
he was so glad they "stopped in."
"I just felt like swimming," he
told them as he brushed the dust
from his trousers in a careless man-
ner, "but I didn't want to go down
to the lake alone."
And so the boys walked along in
silence, while Burton sauntered
along in his lazy gait, his head held
high in the air. Little wonder that
Spot walked along close to Bob, and
looked reproachfully behind him at
his tormentor.
Finally the pasture to the right of
the road ended, and a thickly wood-
ed tract of land stretched behind the
wire fence.
"Come along," Burton said as he
began to crawl through the wire
fencing. "Let's take the short cut
through the woods."
"What's the matter? Can't you
read signs?" Joe demanded, point-
ing to a "No Trespassing" sign wired
to one of the near-by trees.
"Certainly I can read signs," Bur-
ton told him in a nonchalant way.
"But that doesn't mean me. It means
hunters and fishers and trappers. I
always take this short cut. What's
the matter with you? Are you afraid
of a few blackberry bushes?"
"No, we're not afraid of blackber-
ry bushes," the boys declared at once,
none too gently.
"This belongs to Mr. Kenyon,"
Bud continued. "And Mr. Kenyon is
one of our best friends."
"And that sign means you and
Bud and Joe and all of us," Bob ad-
ded.
"Is that st^.ii'Burton sneered over
the wire fence. "You goody-goodies
take the long way and stay on the
nice, hot, dusty road. I'll take this
short cut through the woods and I'll
be swimming a half hour before you
even arrive."
Without another word to him, the
boys turned and started down the
dusty road, not trusting themselves
to say anything further to Burton.
Needless to say, the boys were
very surprised when they reached
the lake and found no sneering Bur-
ton awaiting them.
"Maybe he got lost," Bob suggest-
ed as they entered the little log
beachhouse Mr. Kenyon had built for
the boys. Little wonder the rest of
the boys respected and esteemed Mr.
Kenyon. Had he not cleared this
stretch of beach and built the log
house especially for the boys? Had
he not built for them an excellent
diving board with a real spring to
it? Had he not promised to buy
them a boat next summer? And all
he asked in return for his many
kindnesses was for the boys to res-
pect his stretch of fine timber, and
not to trespass across that particular
piece of woodland.
The boys swam a half hour, but
still no Burton. At first, they would
catch each other looking toward the
wooded land as if trying to see
whether Burton was coming, but af-
ter a few dives apiece. Burton was
forgotten.
Then suddenly Spot came dashing
across the beach, barking for all he
was worth. In their merrymaking
they had not noticed him quietly
slipping away and disappearing
through the barbed wire of the fence.
Now he ran wildly from one to an-
other, barking madly and tugging at
them as if trying to say, "Come
along! Come along!"
The boys sensed that something
was wrong. They ran to the log
house, changed back into their
clothes, hung their dripping suits in
their accustomed places along the
wall, and hurried after Spot. This
time they disregarded the "No Tres-
passing" sign. They knew some-
thing had happened to Burton, r.nd
there was no time to be lost.
They followed Spot to the edge of
the little stream that wound its way
between the two grassy banks. Sud-
denly all four boys stopped. There,
across the shallowest part of the nar-
row stream, sat Burton. His face
was a ghastly white and his hands
were tightly clenched. In one swift |
glance the boys saw what had hap- i
pened. Burton's right foot was j
tightly wedged between two jagged j
rocks. j
Without a word, the boys removed
their shoes and socks and waded
across the stream. Burton watched
them, his eyes burning with shame, i
"That's just what I was going to |
do,' he said in a strangly quiet tone.
"I wanted to sit on this rock to take
off my shoes and socks so I could j
Vv^ade across the stream. Then my i
foot slipped and I started to fall off j
this big rock," he patted the rock be-
neath him. "As I tried to catch my-
self," he continued, "my foot struck
a loose rock, and caused me to slip |
further down on the big rock. The
loose rock rolled and caught my foot
between it and the big rock. If it
hadn't been for Spot, I would have
been pinned here all night." He
glanced at Spot with a changed look
in his eyes. As if he understood the
praise, Spot hung his head humbly.
"Come on, fellows," Bob said, tak-
ing a grip on the rock. "Two of you
help me lift the rock just enough to
free Burton's foot. Joe, you take
hold of Burton and keep him steady.
Then we'll take him right home."
Burton touched Bob's arm lightly.
Bob, already bent over the rock,
glanced at him over his shoulder.
"I don't want to go right home,
Bob," he said looking straight into
Bob's puzzled eyes. "I've had a
chance to do some thinking while I
sat here helpless. I've been nothing
but a show-off. I'm going to start
over, if you fellows will let me. As
soon as I square myself with Spot, I
want you to help , me over to Mr.
Kenyon's home. I want to tell him
v.-hat a show-off I've been."
Bob stared at Burton for a few
seconds as if trying to decide wheth-
er to trust the earnest, sincere gleam
in Burton's misty eyes. Then he
smiled and patted Burton as a sign
of comradeship. . ||j
"Come on, boys," he said quietly,
"Let's all lift the rock. Mr. Kenyon
will just about be home from the mill 1
when we get there."
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
MENDENHALL. Daisy Cowan Men-
denhall was called away from us on Oc-
tober 14, 1940. God called her to her Home
in Heaven at the age of thirty.
The bitter tears which we have shed,
while others were asleep, are more than
tongue can tell. We mourn for you dear
Daisy while you sweetly rest in a newly
made grave.
Sleep on and take your rest, we hope to
meet you in heaven some bright day. Her
life on earth is over, and the life-crown she
has won.
When her children stand around my
knees, I look at them with pity and her
face in them I can see.
I'll put my trust in God who doeth all
things well, and will look forward to the
day when there'll be no sad farewell.
May her little children and loved ones
meet her in glory when their work on earth
is done.
Zella Cowan
******
IN MEMORlAM
Precious parents, you are gone, but not for-
gotten,
Never shall your memory fade;
Fondest love still lingers
'Round the still and silent grave.
Mourn for them, of course we must,
And oft our eyes fill with tears;
But you taught us how to trust.
And obey God through the passing years.
We love them so dearly
For they were kind and good;
But why you had to leave us
We have not understood.
Shall we fail them, now they're gone?
Even though our eyes are dim,
Dim with tears because they're gone.
And never shall return again.
Days of darkness still come over us,
And when our days of life are fled.
In heaven we hope to meet them
Where no farewell tears shall be shed.
Written by their daughter,
Mrs. Walter Fulford,
Pinetops, N. C.
THE FREE WILL BAPTIST
LEAGUE RALLY
The League Rally of the First
Mission Association was held Sun-
day, October 4, at the Old Ministers
Home, and Camp Grounds, east of
Drumright. Letters from various
leagues were read and a business
meeting was held. Plans were dis-
cussed for a new dormitory. The
Two Naf
FOR MINgSTERS, TE
15
program and congregational singing
were conducted in the afternoon.
There were 192 people present. Blue-
bell received the program banner.
Norma J. Sheridan,
Corresponding Secretary
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16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat jiiver, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paint Bville, Kentucky
Rev. Clarence B owen Statistician
Box 203. Kast Durham, N. C.
(Chairmen t / National Boards)
Rev. J. R. Davidson Education
Rev. Winfoi-d Davis, Treasurer — Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Aiabams
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Di'.vidson- ^Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. K. Tyt-oii, Tr':as. Home Missions
Pikevdl*-, N. C.
W. E. Covilie Sunday School
Route 1, Nashville, Temiessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries J
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
]\^ZSSZ07tS
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. W?;:/;^.,d' Treas. .. ^..Super-
or?m(«fvo/t,''^v**interville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
L'ev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Kev. T. E. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, _. State Treasurer of
Co-operative Program,
Jakiii. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala,
Rev. K. V. Shut«s, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
I
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C^ROUNAR0(
i|iiiiiiiii|.riiiiir[iiiiiiiiirHiiiiiiiiiiiiiiii iiiiiiiiiiiiiMiiiiiiriiriiiriiiiiiiiiiiiiiiiiiiiiiiriiiiiiiiiiiiiiiiiiiiiiiiiiiiiriiiiiiriiiiiiiiiiiiiiiiiriiiriiiir iiiiririiiiiiiiiiiiiiiriiiiiiitiiiiiiiirNiimiiiiiiiiiiir riiiiiiiiiiiiirriiiiriiriiiiiiiiriiiiiiiiiiiiiiiiri i iiriiiiiiiiiiiiiiiiiNiiiiiiiii iiiiriiiiiiiiiiiiiiiiriiiiniiriiiiiiiiiiiiiii iiniiri iiiiiitiiii iiiiiii.iiij;
THE FREE WILL
IP
wm
A National Weekly Religious Magazine
WEDNESDAY, OCTOBER 28, 1942
His Presence Came Like Sunrise
I met God in the morning,
When my day was at its best,
And His presence came like sunrise,
Like a glory in my breast.
All day long the presence lingered;
All day long He stayed with me;
And we sailed in perfect calmness
O'er a very troubled sea.
Other ships were blown and battered.
Other ships were sore distressed.
But the winds that seemed to drive them
Brought to us a peace and rest.
Then I thought of other mornings,
With a keen remorse of mind.
When I too had loosed the moorings
With the presence left behind.
So I think I know the secret
Learned from many a troubled way:
You must seek Him in the morning
If you want Him through the day.
— Ralph S. Cushman
Free Will — Free Grace — Free Salvation
Volume 57 — Number 41, $1.50 Per Year
■ill
miiiiiiiiuiiiiiiiiniiiiiiiiiiriiiiimiiiiiiiiiiHiiiiiiiiiiiiiiiiiiiiMiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiu
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, eix months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, October 28, 1942
Subscription Honor Roll
John Kornegay, Mt. Olive, N. C. 11
J. C. Griffin, New Bern, N. C. 10
L. E. Duncan, Tupelo, Miss. 10
Mrs. J. C. Sasser, Goldsboro, N. C. 10
Mrs. Floyd Morris, Fremont, N. C. 8
J. B. Ferrell, Elm City, N. C. 7
M. B. Hutchinson, McArthur, Ohio 6
R. P. Harris, Enfield, N. C. 5
M. L. Johnson, Goldsboro, N. C. 5
W. L. Moretz, Swannanoa, N. C. 5
Mrs. F. A. Wells, Kenly, N. C. 5
Subscribe to The Baptist
HE HAD FAITH IN HIS EDITOR
By Ethel G. Hubler
"And how do you think He feels!"
That line was across the top of a
full page advertisement in a daily, re-
cently. To the right was a man's
face with a frown on it. It caught
our attention, and we read on. It was
a liquor advertisement.
The reason lor the frown on the
man's face was because he couldn't
supply all his customers with the
particular brand of liquor they de-
sired.
That face . . . with the large type
"And how do you think HE feels,
stayed with us.
As we were trying to sleep that
night, we saw another face. "And
how do you think HE feels?"
He didn't mean to do it. Honest,
he didn't. He had great confidence
in his local editor. He knew the
editor was a Christian man, or a
church member. He believed in "his
editor." He was sure that even his
advertising told the truth. The ad
told of the "good qualities" of beer.
He decided to try some, his local
paper had recommended it so fully.
He would take "a coupla beers." He
wasn't used to it.
But something must be wrong.
His head, it felt strange. His foot
didn't reach the brake with the rapid-
ity it should. He would take it slow-
er. Yes, that's what he would do.
But his head, it was getting worse,
yes, worse.
"And how do you think HE feels?
Today he's in the county jail. He's
been indicted for murder. He didn't
mean to kill the kindly old man cross-
ing the street. Honest, he didn't.
Nobody wants to kill anybody. He
just believed his home town editor
and publisher . . hadn't he known
him all his life . . they belonged to
the same church . . they were mem-
bers of the same lodge. Surely his
friend wouldn't do this to him . . if
he knew. But, as he thought it over,
he said to himself . . that his friend
must know . . it's his business to know
before he publishes such advertise-
ments.
And now, in jail. Indicted ror
murder. All because he believed his
friend published the truth.
And now how do you think HE
feels?"
The National Voice News Bureau,
Los Angeles, Calif,
A. R. FLOWERS
The name of A. R. Flowers is to
appear biographically in the next
edition of the International Blue
Book, established in London, 1909, as
Who's Who in the World and which
appears on the shelves of all the
principal public university, club and
consular libraries in the world.
Faith in God and ceaseless efforts
to do his will among men will never
fail. This should be an encourage-
ment to every worthy, ambitious
poor boy and poor girl who craves
success.
(Miss) Margaret Thomas,
Box 31, Sims, N. C.
Oid3oA'.mie
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Send Orders to
Free Will Baptist Press
Ayden, N. C.
Rev. E. C. Morris, who has been
pastoring the Ehzabeth City Church,
and other churches within that vicin-
ity for the past few years, is now as-
suming the duties as pastor of the
Glennville Free Will Baptist, and also
the Ebenezer Church, in the State of
Georgia. Brother Morris succeeds
the Reverend L. C. Johnson at Glenn-
ville Church, as the latter has become
the President of the Free Will Bap-
tist Bible School in Nashville, Ten-
nessee.
We are wishing for Brother Morris
and his wife a splendid tenure of
Christian service in the Glennville
and the Ebenezer churches. We have
reasons to believe that both pastor
and people will be mutually helpful,
and that great spiritual good shall
be realized in those churches during
the time Brother Morris shall serve
them.
Those who should desire to com-
municate with Brother Morris in the
future by mail will address him at
Glennville, Georgia.
oooOooo
The North Carolina Central Con-
ference will convene at Bethany
Church in Pitt County on November
4, 5, and 6, 1942. The church is in
a fine farming section of the country,
and the people are amply able to care
for the conference in a splendid way.
Reverend J. C. Moye of Snow Hill is
the pastor of the church.
The ministers, delegates and the
visiting friends will find a cordial wel-
come in the Bethany community dur-
ing the days of the conference. A
large attendance is expected, and the
local congregation will be prepared to
entertain one and all in a splendid
manner.
Many worthwhile things wil be con-
sidered in the conference for the on-
going of the great work of the con-
ference, and it is hoped that some im-
portant measures will be launched to
further the progress of the kingdom
of God. All churches within the
bounds of the conference are expected
THE FREE WILL BAPTIST
to represent with delegates and
splendid contributions. The minis-
ters of the conference, as heretofore,
are expected to be present to take
part in the proceedings of matters,
which it is hoped will be set forth
for the good of the churches embrac-
ing the whole conference.
Bethany Church is located just a
few miles west of Ayden and Winter-
ville, and good roads lead in to the
church from both towns. Those com-
ing from some distance can easily en-
quire the way out to the church either
from Ayden or from Winterville.
oooOooo
The Juniper Chapel Free Will Bap-
tist Church just out from the town
of Vanceboro a few miles witnessed
a good revival last week. Rev. W. A.
Dail of Winterville has been the pas-
tor of the church for the past two
years, and was present for the revi-
val services the most of the time.
The meeting was well attended each
evening. It was like the old-time re-
vival meetings in that the mothers
and the babies, and the small chil-
dren attended in large numbers each
evening. The children did much fine
singing, with their song leader direct-
ing them. The choir and the congre-
gation entered whole-heartedly into
the song services each evening and
many of the good old gospel songs
were used for the glory of God.
Interest was shown right at the
beginning of the meeting and contin-
ued to improve all the way through
the revival to the close. There were
grown men who were saved. Old
men were brought close to God and
were saved and rejoiced in the revi-
val services. Several young girls and
young married women were also sav-
ed. The entire church seemed to have
been greatly revived. In all there
were fifteen who took membership
with the church.
On Sunday night, the new converts
were received into the full Christian
fellowship of the church, which fol-
lowed the reading of the Church Cov-
3
enant and the talk given to them by
the minister concerning their duty
in serving the Lord and in standing
by the church in all of its work for
the upbuilding of God's kingdom.
Then, the Lord's Supper was celebrat-
ed with all members taking part.
The washing of the Saints' feet was
entered into and the new members
entered into this most solemn service
with the old members. It was a great
time for all present to enjoy the real
spiritual blessings of the communion
services. Many hearts rejoiced and
thanked God for the meeting. The
writer of this editorial did the preach-
ing each evening, bringing the clos-
ing message on Sunday morning,
oooOooo
Due to abnormal conditions under
which people in this country are liv-
ing now, because of the war, several
rural churches among the Free Will
Baptists in different sections of the
country have not as yet been able to
secure regular pastors for the ensu-
ing year. Some of them will not be
able, it is feared, to secure pastors
for their work. However, there are
still some ministers who have not
full-time work, and possibly could
serve some of these churches if they
knew how to get in touch with them.
It is likewise true that some of these
churches could get in touch with these
ministers if they knew their names
and addresses.
In view of this fact, we shall be
very glad to announce for any church
or minister of the Free Will Baptist
church, through the columns of the
Baptist, your names and addresses,
and time of services in such churches,
so that both unoccupied ministers
and churches without pastors may
exchange correspondence and thus
fill the vacances in these churches.
It would be tragic indeed for any
church to go without a pastor during
these critical times. If the church
cannot get the preacher it wants, it
will still be the best to get someone,
and keep the church doors open. Any
true servant of the Lord, if able to
serve, will be of more value to the
church people than for a congregation
to decide to close the doors of the
(Continued on page 15)
4
THE FREE WILL BAPTIST
C^arLij Silsiori^ of 0'ree Qydl J^apUsls
By Rev. Mrs. H. A. Wheeler, 502
S. Commerce St. Lockhart, Texas
(Article No. 9)
History by States —
Illinois— The Free Will Baptists of
Illinois came from three sources, viz. :
Free Will inclined people from the
east. Kindred bodies already organ-
ized joining, and the locating of the
Freed Men's Mission at Cairo, and
vicinity.
The easterner soon went still fur-
ther west though saw many thous-
ands converted.
Those from other organizations
proved more abiding and also the
Freed men.
The Walnut Creek Q. M.— Was or-
ganized July 4, 1829 by Revs. Samuel
Shaw, Luther Driscoll and Thomas
Caine. John B. Fast was made Clerk
(then a licentiate). The Walnut
Creek, Sugar Creek, and Alum Creek
— in all twenty-nine members. The
following were some of the Q.
M's. — Adams, Fulton, Thustree, Fox
River, Rockriver, Honey Creek, Mc-
Henry, Cook County, Boon, Adams,
Hancock, Chicago, McLean, Illinois,
Northern Illinois, Central, Looney
Springs, Makenda, Lebanon, Frank-
lin, Cairo, Mound City and Carbon-
dale. R. Ashcraft, J. B. Lewis, Wm.
Bonar, and P. Christian were among
the earlier ministers.
Indiana — In 1820 Marcus Kilburn
settled near Rising Sun and founded
the Bryant's Creek church with 70
members. About the same time a
church was organized in Jefferson Co.
Elder Hutchins in 1827 soon spurred
the work up to 221 members, organ-
izing several more churches and
forming the Miami Q. M.
The following Q. M's. were organ-
ized, Ripley, Dearborn, Switzerland,
Stuben, Noble, Putnam, Lagrange
Central, Salem, White County, Parke
County, Union. The yearly meetings
were organized, viz. — The Indiana
in 1843, Western Mch. and Northern
Ind., 1840. Northern Ind., 1846.
The work has suffered from the
changes of the New Country,
Iowa — The Free Baptist work in
this state was begun by Rev. N. W.
Bixby and wife — they entered the
State in 1847 under the appointment
of the Home Mission Society. The
following year they organized the
Clayton & Delaware Q. M's.
Migration westward made the work
changable but it will be recorded on
high.
The following Q. M's. sprang up —
Deleware & Clayton, Elgin, Waterloo,
Rev. Mrs. H. A. Wheeler
Jackson, or Wapsipinicon, Washing-
ton, Tama, Elgin or Turkey Valley,
Chickasaw or Cedar Valley, Wayne
County, VanBuren, Little Sioux Val-
ley, Sweedpoint, South River, Sac
City, Des Moins, Iowa Central. The
Iowa Y. M. was organized June 21,
1851 and also The Iowa Northern.
Alabama — Has bullet holes in pul-
pits telling of the struggle such men
as Rev. Ellis Gore had to carry on.
He was disowned by the General Bap-
tists. However churches and Q. M's.
and Y. M's. were built up everywhere.
W. H. McGee, J. R. Robertson, W
Springfield, J. H. Jordan, D. G. W.
Hollis, E. M. Vail, Latham, Hinton,
Neighbors of the Mt. Moriah Associ-
ation were bright stars. Union Grove
Association, Vernon, Jasper & Flint
River sprang up from 1834 to 1884.
Other ministers were Springfield,
Reese, Hollis, Holliday, Elliott, Nich-
ols, Flipo, Tomlin, Hulsy, Nelson and
many others.
Church names — Mt. Moriah, Shi-
loh, Holly Springs, Friendship, Mace-
donia, Mt. Pleasant, Mt. Harmony,
Shady Grove, Mt. Zion, Unity, Taber-
nacle and Antioch and many others.
Arkansas — Has eight associations
Here is a report from only six. Old
Mt. Zion Association has 202 mem-
bers and 7 churches, viz. Big Fork,
Fellowship, Mt. Zion, Oak Grove,
Pleasant Grove, Sugar Creek, and
Willow Spring. The Highland church
was added as early as 1885 and the
Jerusalem church as early as 1886.
The Western Mt. Zion Quarterly
Meeting was organized in Oct. 1883
with Oak Grove, Pleasant Hill, Gold-
en Hollow, Honey Creek, Pleasant
Grove, Semple, Sulphur Springs and
Wire Springs. Present membership
300.
Union Association — was reported
as early as 1883 with a membership
of 507 in 10 churches, viz. Big Spring,
Center Point, Kings River, Liberty,
Mt. Pleasant, Mt. Zion, Mulberry
Hall, New Bethel, Union and Walnut
Grove. This association now reports
874 membership.
The New Hope Quarterly Meeting
was reported in 1880 to have four
churches and seventy members, it is
now said to have seven churches and
200 members.
Polk Bayou Association — last re-
ported to have 422 members.
Hamburg Association — last report-
ed to have 121 members.
Mulbury Association — last report-
ed to have 400 members.
New Mt. Zion Association — last al-
so mentioned.
California — No effort was made to
establish Free Will Baptist churches
in this State during its palmy days.
THE FREE WILL BAPTIST
5
A church was organized Oct. 31,
1876 known as the Union Square
Baptist church of San Francisco. It
held to the practice of open commun-
ion. In 1881 Rev. Rowell became its
pastor and two years later it adopted
the treatise and became formerly one
with the denomination. In 1888 bro-
ther N. L. Rowells health failing, Rev.
F. M. Washburn became the pastor.
On March 16, 1884 a mission was
organized in Oakland with Prof. S. P.
Meads, formerly of Bates Theological
School as Superintendent. Inl886 a
chapel was erected. In the spring of
1887 a church of 15 members was or-
ganized; and in Oct. Rev. C. F. Pen-
ney became its pastor. The church
now has a membership of sixty and
owns its property unincumbered.
Golden Gate Association — was or-
ganized in March, 1889 and is com-
posed of two churches mentioned
above.
Georgia — About 1826 revivals pre-
vailed in the Baptist churches of this
state and many were dissatisfied with
the calvinistic theology which pre-
vailed and the difference ended in the
withdrawal of those who could not
accept the old "Philadelphia Confes-
sion." This occurred at Sharon in
1831. Several churches from the
Flint River and Ocmulgee Association
THE HOUR OF PRAYER
Mrs. K. V. Shutes
"Pray ye therefore the Lord of the
harvest, that he will send forth labor-
ers into his harvest" (Matt. 9: 38).
We recall in the verse preceding this
verse that Jesus had been very busy
healing the sick, raising the dead,
making the blind to see, casting out
devils, teaching in the synagogues,
and preaching the gospel of his king-
dom. As he looked about him and be-
held the multitudes, he was moved
with compassion on them, because
they fainted, and were scattered
abroad as sheep having no shepherd.
Then he said to his disciples, "the
harvest is plentious, but the laborers
are few; Pray ye therefore the Lord
of the harvest, that he might send
forth laborers into his harvest."
were soon organized into The United
Baptist Association. This body was
Armenian in belief, and allowed each
church to practice open or close com-
munion at its discretion. This Asso-
ciation continued but a few years.
Chattahoochee United Free Will
Baptist Association was organized in
the fall of 1836, the delegates meet-
ing for this purpose with the Newte-
mon church where the United Bap-
tists had been organized 5 years be-
fore. Elder Cyrus White was moder-
ator, and Priar Reaves was Clerk.
Rev. C. C. Martin who was soon to
be licenced was there also. Several
other associations have branched off
from this one. The Salem associa-
tion drifted back to the"Regular."
The following remain Armenian and
open communionists. Eighteen
churches, viz. Pleasant Hill, Silver
Benevolence, Trenity, Shiloh, Union
Run, Spring Hill, Columbus, Corinth,
Grove, Harmony, Providence, New
Prospect, St. Peter, and New Life.
Total membership 776.
The following associations — Mar-
tin, Southeastern, State Line, Spring
Creek, Mt. Hosea, Ogeechee, and Mid-
dle Georgia had all of 3872 members
besides the colored churches of
Spring Creek Association.
Note (Kansas, Kentucky, Louisi-
ana, Maine, Minn., Mich., Mass. next.)
I wonder when we look out upon
the world today as the great harvest
field if we cannot visualize the great
white fields that are ripe unto harv-
est, and few gleaners who are harv-
esting the fields. Are our hearts
moved with compassion when we see
teeming multitudes that are faint-
ing by the way ? One of the greatest
needs of our day is men and women
who will yield themselves completely
for service to the Master. Yes, we
have many professed followers of the
Lord Jesus Christ, but many of them
only follow him for the loaves and
fishes that they get out of it them-
selves instead of the service they
might render to his cause. Jesus
wants followers who are willing to
labor for him. There is such a vast
multitude of professed followers who
seem to think there isn't anything
for them to do, but to go to church
and look sanctimoniously at the
preacher. Jesus said if we would be
his disciples we must deny ourselves
and take up our cross and follow him.
It means something to be a follower
of the Lord Jesus. To be his follow-
er, we must follow him in personal
service. We must be willing to go
out in the by ways and highways and
bring the other sheep into his fold.
Much is being said about enlistment
these days. Our governr .nt calls
for the youth of our country to enlist
in service for their country, and many
have responded, and many are re-
sponding to the call. Jesus has been
calling for recruits ever since he call-
ed Peter from the shores of Galilee.
When he called Peter he said, "I'll
make you a fisher of men," so Peter
became a recruiting officer to enlist
others into service for the Master.
Jesus calls on you and me today to
go out and enlist others into definite
service for him. There are many
women in our F. W. B. churches to-
day who have accepted Jesus as their
Saviour, and drunk of the water of
life, but have not yet enlisted in serv-
ice for him. There are many women
today who have wonderful talents
wrapped up in a napkin, and hidden
away in a closet somewhere. It is
your business and mine as those who
have enlisted in service to go out and
bring these hidden talents in, and to
pray that the Lord will send them
forth into his harvest to help gather
the precious grain.
Since November is enlistment
month in our W. A. S. let us make
this our object of prayer. Pray that
the Lord of the harvest will give
these unenlisted women a vision of
the great harvest field, and the mul-
titudes who are fainting by the way,
pray that their eyes may be opened
to the need of workers in so much
that they will enlist in service for
the Master during this special month
of enlistment.
i^my> — ■ —
If thou canst believe, all things are
possible to him that believeth. Mark
9: 23.
0 for a strong and lasting faith,
To credit what the Almighty saith;
To embrace the message of his Son,
And call the joys of heaven my own.
6
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
The Living Sacrifice
"I beseech you therefore, brethren,
by the mercies of God, that ye pre-
sent your bodies a living sacrifice,
holy, acceptable unto God, which is
your reasonable service" (Rom. 12:
1).
The duty which is placed upon us,
who are saved, by this Scripture, is
a SACRIFICE. It is not an ATONE-
MENT, but a daily oblation of grati-
tude unto God for His marvelous
GRACE. We are to make the trans-
formation of our souls manifest
through our bodies. And our mem-
bers are to be the instruments of
righteousness. The sacrifices of the
old dispensation, under the law, were
dead sacrifices. Under GRACE our
sacrifices are to be LIVING SACRI-
FICES. (Capitals are used for em-
phasis).
The Eastern Conference
The Eastern Conference of North
Carolina of Free Will Baptists is
history. The fellowship of the breth-
ren and sisters composing the Con-
ference, together with the visiting
brethren and sisters of other confer-
ences and Associations was lovely.
The church and community took the
best of care of their guest. The hos-
pitality was gracious. The next ses-
sion by vote is to go to Whaley's
Chapel, Jones County, another hos-
pitable people. So we are looking
forth to a great fellowship another
year, should we see that day.
Some of the Highlights
The Introductory sermon by Rev.
Clinton Lupton was to the point and
a great challenge to us who claim to
believe in Christ . . . The sermon at
the 11:00 o'clock hour on Thursday
was delivered by Rev. Clifton Rice,
who used the "Lost Ax" for his sub-
ject, taken from the Scripture in 2
Kings 6: 1-7. Brother Rice let it be
known that he "Believed the whole
Bible." (I believe it too. Brother
Rice). It was a great and instruc-
tive message. Sin caused by care-
lessness was brought to condemna-
tion by the message. The Educa-
tional Report placed special emphasis
upon our Bible School in Nashville,
Tenn. A Foundation check for
$100.00 was given to the School. An
offering was made to help the young
men ^f the conference wno are at-
tending the Bible School at this time.
Rev. L. R. Ennis, the Executive Sec-
retary, was present and spoke brief-
ly about the work. A Standing Edu-
cational Committee was appointed, in
keeping with the recommendation
attached to the Educational Report,
whose duty it shall be to look out for
the best interest of Christian Educa-
tion. A Temperance report was ac-
cepted which advised that "We op-
pose the sale of intoxicating bever-
ages being sold in ten miles of any
Camp of the U. S. Armed forces."
The Conference took two more shares
of stock in the Church Finance Cor-
poration. These shares of stock are
$25.00 each. A tract Committee
was appointed and a fund allocated
for the same. And many other
things were done which we feel IF
PUT INTO ACTION, will be an asset
to progress. See the minutes when
printed for full reports. (Oh, Yes,
I forgot, but I had the privilege of
placing the work of the State Asso-
ciation before the body, which af-
forded me a great pleasure).
The Sale of Defense Bonds
This is a specialty for this issue of
the Baptist. Rev. James A. Evans
reported that the sale of Defense
Bonds, which Bonds are to be made,
and are being made, to the Free
Will Baptist Orphanage to build "A
CHAPEL" after the war, are going
fine. About $1,700 have been re-
ported up to date. This procedure is
inaugurated owing to the fact that
we cannot get material to build the
Chapel at this time. Well, after the
war, material will be much cheaper.
A dollar will do more then than pos-
sibly two dollars will do now. "So,
"keep 'em flying." Along with the
Superintendent's message the "Mid-
get Class" rendered a selection under
the supervision of Miss Shirley, the
class manager, which was enjoyed
by all. An offering was made of
about $125.00, to the orphanage. The
Eastern Conference is always glad
to have the Orphanage report by its
superintendent. The Conference gave
to the Orphanage last year $B,662.60
including both cash and commodi-
ties, the latter being about $450.00,
which amount is a little more than
50 cents per member of the Confer-
ence. (Why not make it A DOLLAR
PER MEMBER NEXT YEAR.)
Salvation Not by Works
Scripture — "That if thou shalt con-
fess with thy mouth the Lord Jesus,
and shalt believe in thine heart that
God hath raised him from the dead,
thou shalt be saved. For with the
heart man believeth unto righteous-
ness; and with the mouth confession
is made unto salvation" (Rom. 10:
9, 10). "For by grace are ye saved
through faith: and that not of your-
selves: it is the gift of God: Not of
works, lest any man should boast"
(Ephe. 2 :8, 9). But SALVATION
comes to no one who will not believe
in Christ and confess Him before
men. Free Will Baptists — orthodox
Free Will Baptists — have never
preached "Salvation by Works" but
we do preach that "SAVED FOLK
WILL WORK." "For we are his
workmanship created in Christ Je-
sus (not into, but "in" unto good
works, which God hath before or-
dained that we should walk in them"
(Ephe. 2: 10).
IMPORTANT NOTICE
There will be a meeting of the Ex-
ecutive Committee of the North Caro-
lina State Association on Thursday,
November 12, 1942, at 10:00 A. M.
It will be held in the Free Will Bap-
tist Church in Ayden.
The officers, the chairmen of all
the Boards of the Association, the
Presidents of the State League Con-
vention, the State Sunday School
Convention, and the Women's Auxil-
iary Convention are members of the
Executive Committee.
If you are one of these officials,
please take notice and attend the
meeting on the above named date.
Yours for service,
D. W. Alexander,
President State Association
THE FREE WILL BAPTIST
7
A YOUNG MAN'S QUESTION
or
"'God Chose to Send Jesus"
"0 man, who are thou that rephest
against God?" (Rom. 9:20).
Some httle time ago, after the
conclusion of one of my addresses in
Edinburg, a young man came into
the room where I was receiving per-
sons anxious for private conversa-
tion, and said to me, "I have heard
you preach often now, sir; and I
neither care for you nor your preach-
ing, unless you can tell me, Why did
God permit sin?"
I was enabled to reply immediate-
ly, and I believe the answer came di-
rect from God; "Because He chose
it."
The young man, apparently taken
by surprise, stood speechless; and I
again repeated, "Because He chose
it;" and added, "If you continue to
question and cavil at God's dealings,
and vainly puffed up by your carnal
mind, strive to be above what is
written, I will tell you something
more that God will choose to do: He
will some day choose to cast you
away. It is vain, sir, for man to
strive with his Maker: you cannot
resist Him; and neither your opinion
of His dealings, noi* your blasphem-
ous expression of them, will in the
least lessen the pain or your ever-
lasting damnation; which, I again
tell you, will most certainly be your
portion if you go on in your present
spirit. There were such questioners
as you in Saint Paul's time, and what
the Apostle said to them, I say to
you: "Nay but, 0 man, who art thou
that repliest against God?"
The young man here interrupted
me, and asked, "Is there such a text,
sir, as that in the Bible?" "Yes, there
is," said I, "in the ninth chapter of
the Romans ; and I recommend you
to go home and read that chapter
and after you have read it, and
learned from His own Word that God
claims for Himself the right to do
whatever He chooses, and does not
permit the thing formed to say to
Him that formed it, Why hast thou
made me thus ? to remember that be-
sides permitting sin there is another
thing God has chosen to do — God
chose to send Jesus. Of His own free
grace and sovereign will, God sent
His only begotten Son into the world
to die for sinners, — in their stead —
in their place; and now, though they
are sinners, and have done things
worthy of death, not a sinner shall
ever be cast into hell for his sins who
accepts Jesus as his only Saviour,
and believes in Him, and rests in His
Word. I have no time to say more
to you now: others are waiting to
see me. Go home, attend to what I
have told you, and may God the
Holy Spirit bless it for Jesus Christ's
sake."
This conversation took place on
Sunday evening. On the following
Friday I was sitting in a friend's
drawing-room (the Rev. Moody
Stuart's), when the servant an-
nounced that a young man wanted
to speak to me. On being shown up-
stairs, he said, "Do you remember
me?"
"No."
"Do you not remember the young
man who, on Sunday night, asked
you to tell him why God permitted
sin?"
"Yes, perfectly."
"Well, sir, I am that young man;
and you said that God permitted sin
because He chose it, and you told me
to go home and read the ninth chap-
ter of Romans; and you also told me
that God chose to send Jesus to die
for such sinners as I was. And I
went home and did, sir, what you
told me; and then I fell down at
God's feet, and asked Him to forgive
my sins, because Jesus died for me,
and to give me His Holy Spirit to
teach and guide me; and afterwards
I was enabled to believe that I was
heard and forgiven. And now I am
happy : oh, so happy, sir ! and though
the devil still comes sometimes to
tempt me with my old thoughts, and
to ask me what reason I have to
think God has forgiven me, I have
always managed to get him away by
telling him I do not want to judge
things any longer by my own reason,
hut by God's Word ; and that the only
reason why I know I am forgiven is
that. For Christ's sake, God chooses
to pardon me."
The changed expression of the
young man's countenance was quite
sufficient to account for my not
knowing him again. It was radiant
with joy and peace.
Dear reader, the first lesson a poor
sinner has to learn is to trust in the
Lord with all his heart, and not to
lean to his own understanding; to
trust God not only for what he does
understand, and for what is explain-
ed, but for what he does not under-
stand, and for what is not explained.
This is faith; and such faith honors
God and saves the soul. This is re-
ceiving the Kingdom of God as a lit-
tle child, who always believes that
things must be right if its father
says them and its father does them.
"Whosoever shall not receive the
Kingdom of God as a little child shall
in no wise enter therein" (Luke 18:
17) .—Sunlight.
Union Gospel Press
— - — <^(ii>.»- — ~ —
LETTER FROM CHARLESTON
SOUTH CAROLINA
Dear Editor:
I am writing to the dear Baptist
paper tonight for my first time, as I
am sitting on my bunk in camp. I
get the paper most every week. My
Dear Mother sends it to me. You
may know her name, Mrs. C. F.
Heath, Cove City, North Carolina.
I look forward to getting the Bap-
tist every week, for I certainly do
enjoy reading it. I am trying as
best I can to live a Christian life, al-
though I am in the Army where
there are plenty of trials and tempta-
tions.
"I'm trying to live the best I can,
And hope to meet you all on that
Golden Strand;
So, let's all of us do our best.
And go where there's eternal rest.
Thus, let everyone do the same.
And not live a life of shame.
Yours in Service,
Pvt. Carlton F. Heath, Jr.,
Supply Squadron,
37th A. D. G.,
10 Mile Station,
Charleston, S. C.
P. S. — I am sending in a poem for
publication which I have selected. It
is entitled: "Keep Pulling up the
Road."
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
CHRISTIAN WORKERS' INSTI-
TUTE, WHITTINGTON, ILLINOIS,
GREAT SUCCESS
By Rev. L. R. Ennis
Every session of the Christian
Workers' Institute is different. A
different setting, a different commun-
ity spirit, a different student body,
and a different host pastor make for
distinction in every place.
The student body, numbering 32,
together with the faculty traveled a
distance of 27,889 miles to attend
this training school in southern Illi-
nois. There were three states repre-
sented by the students who attend-
ed— Illinois, Michigan, and North
Carolina. Congeniality, fellowship,
and hard-work characterized the
event from the. beginning. Twenty-
seven Certificates were awarded and
one Normal Diploma. Mrs. Elsie Cur-
tis, who had attended three former
sessions of the Institutes, was award-
ed the Normal Diploma in recogni-
tion of approved work in four ses-
sions of the Institute. Sister Curtis
received her Diploma in her home
church — Rescue Free Will Baptist
Church.
Much of the inspiration which
came to the entire Institute family
resulted from the zeal and consecra-
tion displayed by a party of 14 fine
students from the State of Michigan
who were brought to the Institute by
Reverend and Mrs. Raymond Riggs,
Pastor and his wife, of Highland
Park Church in Detroit.
Through the assistance of Rever-
end W. R. Burton and Evangelist
Elsie Curtis, a Promotional Revival
was conducted nightly in the church-
es of southern Illinois throughout the
first week of the Institute. Sixteen
churches were visited by faculty
members and student groups. Speci-
al music, discussions of the denomina-
tional program, a gospel sermon fol-
lowed with an appeal to consecration
and profession of faith in Christ, and
a special offering for the Unified Pro-
gram of the National Association
constituted the main feature of each
service. A delightful spirit of fellow-
ship, and worshipful devotion pre-
vailed in these meetings. There were
a few consecrations and conversions,
for all of which we are grateful to
God.
The offerings received were as fol-
lows:
Hazel Del Church $ 13.81
Mt. Vernon Church 19.91
Oakland Church 9.32
Freedom Church 5.00
Arnold View Church 14.35
Ina Church 31.00
Union Church 5.50
Harmony Church 23.14
New Hope Church 8.00
Bear Point Church 20.00
Herrin Church 10.44
Webb's Prarie Church 23.00
Plaster's Grove Church 10.50
Mt. Zion Church 12.00
Pleasant View Church 14.41
Barkerville Church 9.76
Total $230.14
In addition to the offerings receiv-
ed from the churches listed above
the host church (Rescue), together
with the Institute family, gave a
special offering of $105.00 to the Bi-
ble School in Nashville. This offer-
ing was assigned for the purchase of
furniture essential to the equipment
of a double room for students in the
Institution. This offering was receiv-
ed Sunday afternoon at the close of
the first week, at which time the
greatest denominational rally yet
held during a session of the Chris-
tian Workers' Institute was in pro-
gress.
Another unusual accomplishment
was a subscription to the Annual En-
dowment Fund of the Bible School
in the amount of $618.00. This sub- ;
scription is to be paid monthly by I
students, faculty members and |
churches represented in the Institute.
From a financial standpoint no ses- I
sion of the Institute thus far has net- i
ted more than this one. |
But let me remind Free Will Bap-
tists everywhere that 60 hours of '
class-work done by the students and
faculty in the Illinois Institute will
undoubtedly remain a recourse from j
which both service and joy shall {
abound in the years to come. Im- '
provement in the efficiency of Chris- j
tian service is a perpetual blessing. ;
The Lord has begun this good work,
and he will continue it. ;
Everyone who attended the Chris- i
tian Workers' Institute which closed j
in Rescue Free Will Baptist Church, j
October 9, 1942, will carry treasured \
memories of the generous hospitality i
with which the entire Institue family i
was favored by the local Pastor, Rev. \
W. R. Butron, and his most gracious j
congregation. More could not have j
been done for the comfort and enjoy- j
ment of the occasion. Again the Ins- I
titute faculty and student body join \
in pledges of deepest gratitude for {
the beautiful Christian spirit and kind
consideration shown the Institute by \
the host church. !
i
4: ^ 4: :{e
BIBLE SCHOOL PROPERTY IS
DEDICATED
)
On Tuesday, October 13, represen- :
tatives from six different states met \
here at the Bible School for the Dedi-
cation Service. We had all been look- •
ing forward to this service with great |
expectations, and when the hour ar- 1
rived we were not disappointed in the i
blessings that we received. We could '
join with Jacob in saying, "Surely, ■
the Lord is in this place." We not ■
only rejoiced in the service of the ;
hour but we rejoiced to know that \
our people, through many sacrifices, ;
had made the hour possible. We |
know that many of you would like to ]
have been present and we almost cov- j
eted that opportunity for you. \
In the absence of Rev. Melvin Bing-
ham, Bro. Geo. D. Dunbar spoke j
briefiy on behalf of the Board of Edu- j
cation. He recalled that when Bro. ;
THE FREE WILL BAPTIST
9
L. C. Johnson was asked to appear
before the Board to receive appoint-
ment to the presidency of the School
there was some question in the lat-
ter's mind as to whether or not the
work of the School would satisfy his
call to the ministry, and Bro. Dunbar
observed, "I have never seen a more
glorious gospel preached than he
(Bro. Johnson) is preaching here in
this School. Instead of his going out
as a single agent, he will go out as
ten, twenty or a hundred voices from
this place to make the precious Gos-
pel of Christ known."
Mr. Willard 0. Tirrill, former own-
er of the School property, moved the
congregation when he arose and be-
gan his address thus: "I am too
touched to speak." Unable to further
suppress his emotions, he faltered for
a moment and then continued with
broken voice, "All I want to say to
you is that God has been good to me,
and He will be good to you if you
work with Him and for Him. Don't
hesitate!" Among the pithy and
pertinent statements made by this
wealthy layman were these words,
"Lots of people think that money is
all there is in the world. I think it
is nearly the least." He continued to
speak out of his heart, and at the
close of his talk Rev. J. R. Davidson,
Chairman of the National Board of
Education, presented' to Mr. Tirrill
the check which cleared the entire in-
debtedness on the property. In joy-
ous response, the congregation join-
ed in a hearty shout of "Praise the
Lord!"
The dedicatory sermon came to us
through one of God's noblemen, the
Rev. Chas. Porter of Sessor, Illinois.
"What we want in this institution is
that God would take hold of it," Bro.
Porter asserted, applying his text
from 1 Kings 9:3:1 have hallowed
this place. "There is no reason why
we should not grow and the influence
of our School spread until we have
more than a hundred students of this
kind of Free Will Baptists."
At the close of the sermon Bro.
J. E. Hudgens, aged vetern of the
cross, led us in a prayer of dedication
in which he prayed, "May there be a
holy atmosphere that will affect the
faculty, student body, visitors and all
who may come here." Praying in
particular for the students, he be-
sought, "That they will not only ob-
tain knowledge from books but a bet-
ter hold on Thee, and go out and
stand before the people that await
their message." Then for our Church
as a whole he petitioned, "Give us a
deeper consecration for the work we
have already begun."
Rev. L. R. Ennis, in his message to
us, said, "The call of a servant of the
Lord to the ministry is a call to pre-
paration. God requires of His serv-
ant the best of which he is capable
at the time, and his increasing best
which is the product of diligence and
self-application along the way."
Speaking of the relation of evangel-
ism to education, Bro. Ennis declar-
ed, "We desire no institution of learn-
ing that shall not be demanded and
ordered and directed by evangelistic
fervor and evangelistic devotion." In
closing he aptly reminded us that
"We stand today not at the summit
of a finished task, but at the thresh-
hold of one well and nobly begun."
President L. C. Johnson's message
was elegantly concise. His opening
words were, "For a long time Free
Will Baptists have been desiring a
school, Not because other denomi-
nations had schools, but because we
felt the right kind of school would
be the best means of accomplishing
God's purpose for our Church." He
stated briefly the two chief aims of
the School. First, he said, was to
train Christians. "This school is
secondarily interested in mechanics,
primarily in spiritual power." Chris-
tian workers without "a holy passion
for souls" and a "deeply consecrated
life" would not be profitable, he said.
The second aim of the School was to
train Christian workers. "We de-
sire our students to be educated to
deliver an intelligent message, conse-
crated to deliver a powerful message.
This combination we believe God will
honor," President Johnson affirmed.
Day by day we are more assured
that the Lord has led, that the Lord
is leading, and that the Lord is con-
tinuing to lead us in our educational
program.
Our friends over the different
states have been sending checks and
money orders made to individuals
connected with the School. Since the ;
U. S. Postoffice Department permits >
only one endorsement on money or- i
ders, our Secretary is somewhat
handicapped when the individual to '
whom the money order is addressed
is not present to endorse it. In the j
future if you will make checks and !
money orders payable to the Free
Will Baptist Bible School, it will be ;
more convenient for us. \
i
School Reporter ]
REPORT OF CHRISTIAN ^
WORKERS' INSTITUTE \
\
By Elsie M. Curtis, Herrin, 111, ]
i
The Christian Workers' Institute, i
conducted at Rescue Free Will Bap- I
tist Church, Whittington, in Southern j
Illinois, has become history, but the
great blessings received and precious, '
Christian fellowship enjoyed, shall j
linger long in the hearts of those who 1
entertained and attended this two !
weeks' session. Fourteen students i
from Michigan led by Rev. Raymond \
Riggs and wife of Highland Park, \
Michigan, came with eager, respon- 1
sive hearts and minds, not only to •
learn but also to put into practical
service that which was taught. Three i
students attended from North Caro- \
lina, Mrs. Blanche Loftin, of Bailey, "?
Mrs. Pearl Alligood and Mrs. Louise ;
Bedsworth of Davis. They were an i
inspiration to all by their sweet, un-
assuming Christian characters. ;
(
Rev. L. R. Ennis, Dean Rev. J. R. i
Davidson, Rev. Robert Crawford, and
Mrs. Chester Pelt made up the facul- ]
ty, and greatly endeared themselves, j
not only to the student body, but al- !
so to the entertaining church as well. J
Rev. W. R. Burton, upon the closing '
service issued a hearty invitation in |
the behalf of himself and the church j
for the Christian Workers' Institute
to return to Rescue Church for an- i
other session in the future. South- j
ern Illinois will be looking forward to, j
and expecting a return visit. )
Rescue Church people do miss the
happy faces of the recent visitors i
and the dining hall in the basement j
of the church no longer hums with
(Continued on Page 13)
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
*• - - » — . "—
I —
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Stewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook)
He That Giveth ^ $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
.(Louise Novotny)
Talks on Soul Winning $ .25
(E. Y. Mullins)
The Plan of Salvation $ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lawrence)
Helping Others to Be-
come Christians $ .35
(Roland Leavel)
Missionary Lessons from
the Bible % .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Roswell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray $ .20
(R. A. Torey)
H
REPORT OF CENTRAL
DISTRICT CONVENTION
The Semi-Annual Women's Auxil-
iary Convention of the Central Con-
ference was held with Edgewood
Church, Edgecombe County, on Sep-
tember 30, 1942. The devotional
services were conducted by Mrs. M.
A. Woodard in a very effective man-
ner. She called our attention to the
great need of prayer. The address
of welcome was given by Mrs. W. F.
Abrams with Mrs. M. A. Woodard
responding.
There were thirty-three societies
represented, eleven by letter. We
hope these will strain a point to send
us a delegate next March, as we need
them to help us carry on our work
for the Master's cause. The contri-
butions sent to the convention
amounted to $53.50, and an offering
was received for the Orphanage of
$25.00, thus making a total of $78.50.
The delegates gave their oral re-
ports as the roll was called. The
vice-presidents gave very nice re-
reports. We are working on plans
to help the societies in keeping their
records so it will be easier for them
to make their reports. I feel very
grateful to each society for sending
to me its report so that I could com-
plete my report before the conven-
tion met. Please keep the good work
going.
Mrs. J. C. Griffin of the Eastern
Convention gave a report of their
work. They are buying a piano for
the school at Nashville, Tennessee.
Our convention sermon was de-
livered by Rev. L. B. Manning. His
subject was "Intercessory Prayer."
He stressed the need of us praying
for our boys in the armed forces, as
their temptations are so great.
Superintendent Evans from the
Orphanage, and Miss Faustina
Shearon, brought six of the children
from the Orphanage to visit our con-
vention. They gave a nice program.
We were favored with a beautiful
duet by two young ladies of the local
church. Mrs. L. E. Ballard and Mrs.
J. C. Move directed the singing dur-
ing the day. They also rendered a
duet which was enjoyed by all. Mrs.
Ballard resigned as our third vice-
president, and Mrs. N. E. Harris of
Rocky Mount, North Carolina, was
elected to fill this place.
It was suggested that our local so-
cieties make a list of our boys in the
Armed Forces, and for our societies
to remember them each day in our
prayers. Let us carry out this sug-
gestion. Our Courtesy Committee
reported, asking us to give a rising
vote of thanks to the church and
community for their kind hospitality
shown us during the sitting of our
convention. They also thanked
Brother Manning for his timely ser-
mon.
Our next convention was voted to
meet with Little Creek Church in
Greene County on the last Wednes-
day in March, 1943. We were dis-
missed by Rev. R. H. Mason.
Mrs. H. L. Spivey, Secretary
LETTER FROM SHANNON, OA.
Free Will Baptist Press,
Ayden, N. C.
Dear Editor:
Please allow me to comment on
your recent editorial. I heartily sanc-
tion your viewpoint on the Book of
Discipline being in the home of each
member, and to fully know the doc-
torine of the church and believe in
it.
Before and when I became a Free
Will believer the pastor would ask the
candidates for membership various
questions, "do you believe this?" and
"do you believe that?" — "if you don't,
you will not be contented in the Free
Will Baptist Church.
So many people in churches of
other denominations do not know
their doctrinal belief because the pas-
tors never explain it, either in church
or in print, and if they ask about it,
they receive the reply "Don't worry
about those little things, what we
believe doesn't matter so long as you
know you have been saved."
On one occasion I told one of these
pastors I would enjoy hearing him
preach a doctrinal message when he
felt led to preach one and he replied
that he had never been led to preach
a doctrinal message. What! Isn't
it fit to preach from the stand?
Though I have not been able to at-
tend a F. W. Church since moving
to this state (six years ago) I proud-
ly say I am a Freewill Baptist in be-
lief.
E. W. Mitchell
THE FREE WILL BAPTIST
11
THE COST OF IGNORING GOD
"For what shall it profit a man, if
he shall gain the whole v/orld, and
lose his own soul" (Mark 8: 36).
There are many men who live and
die with their names written on the
pages of honor, as successful busi-
ness men. They gained material
wealth, but lost their own soul, be-
cause in life's mad race they included
their souls in the grasp for wealth.
They gained worlds of wealth only
to learn at the end of their journey
that they had been cheated out of
eternal life, by the "Black Legions of
the Devil." The soul of man is the
eternal part about him. Though the
body dies, the soul never dies. It
lives on. Man does not grow a soul
as many of the modern theologians
today would have some to believe.
The Lord God formed man of the
dust of the ground, and breathed in-
to his nostrils the breath of life, and
man became a living soul, (Gen. 2:
7). If someone were to ask you, my
friend, "What would you take for
your soul?" What would you say?
I do not believe that there is anybody
in this world who would trade their
soul for the wealth of the world, if
they were conscious of the trade.
Yet, there are millions who in their
illusions are exchanging eternal life
for the pleasures of sin for a season.
I am told that a wealthy man, pass-
ing away one day to the great beyond,
cried in despair, "All my wealth and
you doctors will let me die." Wealth
cannot buy eternal life for the un-
godly. Pleasures cannot buy eternal
life, yet men trapped in snares of
Satan have sold out eternal life for
these things.
When Esau was hungry, h e
thought only of the present and not
of the future. He thought of supply-
ing the physical needs. He had no
thought of his spiritual needs. He
sold his birthright for a bowl of pot-
tage. He afterwards missed the
blessing, though he sought it with
diligence. Many today are selling
out their birthright to the eternal
crown in glory for less than a bowl
of pottage.
A young man came running to Je-
sus one day and fell at His feet. He
asked what he might do to inherit
eternal life. Jesus asked him if he
knew the commandments, and he re-
plied that he had kept them from his
youth. But Jesus said, "One thing
thou lackest yet. Go thy way and
sell whatsoever thou hast, and come
and follow me. " The young man
went away grieved, for he had great
possessions. He had placed his pos-
sessions between himself and the
Lord. We have no trace of his ever
coming back to the Lord for eternal
life. We find many today doing the
same thing.
Let us turn to a page of God's
Word, and see the poor man Lazarus
who was laid at the rich man's gate
full of sores. He begged for the
crumbs that fell from the rich man's
table, but received nothing. The dogs
came and licked his sores, as he lay
there in agony. Lazarus died and
was carried by the angels into Abra-
ham's bosom, there to inherit his
crown of eternal life. He had inherit-
ed a place of warmth, comfort and a
feast of the living Bread through all
eternity.
Let us turn to another page of
God's Holy Book, and we will find an-
other picture of a rich man who was
sitting, one evening in late fall, con-
sidering his great harvest. He said
to himself, "I have made a great crop.
I have lots of goods. I will tear down
my old barns and build new ones, and
say to my soul, be at ease for thou
hast laid up for thee much goods."
The Lord spoke to him and said,
"Thou fool, this night shalt thy soul
be required of thee." This man pass-
ed on to the heated chambers of hell.
The eterntiy of his night had set in,
for Jesus had told him what would
happen to him.
In the story of Lazarus and the
rich man, we see the rich man lift-
ing up his eyes in hell. He pleads
with God to send Lazarus to dip the
tip of his finger in water to cool his
parching tongue, for he was being
tormented in those flames day and
night. It was made clear that there
is a great gulf placed between which
neither can anyone cross, for the dis-
tance has been fixed so that there is
no crossing from one to the other.
Now, Which one of these was the
best business man? Will you not
profit by the mistakes of others ? We \
are told that as Queen Elizabeth the ]
ruler of England lay dying she cried j
out in the bitterness of her soul, "All
my possessions would I give for a j
moment of time." i
Man will not be able to give an ex- ;
cuse that will stand at the great judg-
ment for his having failed to live a j
Christian life, other than, he allowed |
himself to follow in the way the Devil ^
led him. The pathway to glory is |
the one in which the faithful ones ;
of God travel, and it has been named ^
by the prophet Isaiah. It is a high- ^
way of holiness. Yes, it is only one j
way, and that is by the blood of Je- 'I
sus Christ the Son of the living God.
Let us come and kneel at the cross,
and have our sins washed away by
His precious blood. ^
In His service.
Rev. G. M. Pearson,
Laurel, Miss., Route 1, Box 178A j
— ~ — — j
TOMMY "SAID GRACE" ;
By Ethel G. Hubler ;
The pastor told me.
They were members of his church.
They were invited to the home of a \
relative for dinner. Father, Mother,
and Tommy, nine years of age. The ■
grandfather was present. ;
A friend had told him to "take a |
bottle of beer" to pep him up a bit. :
He brought it to the table with him. '
When the family was seated, Tom- ;
my, as usual, was asked to "say the ;
blessing." ;
Tommy had never "said Grace" j
over a beer bottle before. He was
on the spot. It troubled him. All '
bowed their heads; Tommy, too.
Finally Tommy raised his head, ;
looked over at his mother, and said, ;
"Mom, I can't ask God to bless us
with that beer bottle sittin' there !" i
The grandfather moved with the ;
alacrity of a nine-year-old, as he !
grabbed the bottle, and started for i
the back door. The beer, and the ;
bottle were no more. ;
As he resumed his seat at the din- >
ner table we predict that the meal .'
was eaten in an old-fashioned Metho- i
dist camp-meetin' atmosphere. i
"Out of the mouths of babes . . . ." '
\
The Nat. Voice News Bureau,
Los Angeles, California <
12
THE FREE WILL BAPTIST
KEEP PULLING UP THE ROAD
Up the road of life, my brother,
You'll find the very best
Of everything worth living for,
And in the end sweet rest;
Then set your face just like flint,
And get beneath your load;
With courage like a hero brave
Keep pulling up the road.
You'll find a lot of hindrances,
A lot of stumbling-stones,
And voices of discouragement
Will speak in thunder tones;
But keep your eyes upon the goal.
Make this your mighty goad,
And with your faith in God above
Keep pulling up the road.
The best and greatest of all men
For centuries and ages
Have stood against the mighty foes
To gain eternal wages
So if you'll go the way they trod
You'll have on you bestowed
The Victor's crown some blessed day
Keep pulling up the road.
There'll be some flowers on the way
You'll have some sweet repose.
As you will have some resting spells
Among your bitter foes ;
But know the best is coming soon
If you will bear your load
And be a pilgrim heaven-bound —
Keep pulling up the road.
Rejoice and pray as you move on,
And reach a helping hand
To other pilgrims on the way
Who may not understand
That they must fight if they would
win
A crown in God's abode.
And be a soldier true till death —
Keep pulling up the road.
Oft'times you'll feel like turning
back;
The storms will rage around ;
The clouds and fog of dire despond.
About you may abound;
But know that God sits on His throne
In Heaven's blest abode.
And He will reach His mighty hand
To help you up the road.
Discouraged reader, look up. Lay
your burdens and cares over on the
Lord and be strengthened for the
battle of life and for the race heaven-
ward. God loves you. He cares for
you. Your life and soul are precious
in His sight. Lift your discouraged
heart and soul, mind and spirit to
God and cry for help. He won't pass
you by. If gloom and despair sur-
round you remember God has plenty
of sunshine and glory for your poor
life and soul, and that He gives to all
liberally who sincerely call upon Him.
Walter Isenhour,
Cherry ville, N. C.
—Submitted by Pvt. Carlton F.
Heath, Jr., (of Cove City, N. C.)
Charleston, S. C.
A GOOD IDEA
Dear Readers of the Baptist:
As many associations and confer-
ences are to be held within the next
few weeks it may be well for other
churches to follow the example set
by the Macedonia church near Vance-
boro, that is to have Entertainment
Committee stationed at bus and train
stops ready to entertain and escort
people to the churches.
This is especially appreciated by
one where the church is located in a
rural district. It not only eliminates
embarrassment upon the part of the
'stranger in town' but makes him
feel a hearty welcome upon arrival.
— Reporter.
<-<<S^>
PROGRAM OF THE CENTRAL
CONFERENCE
The One Hundred and Ninety-
Fourth Session of the Central Confer-
ence of the Original Free Will Bap-
tists of North Carolina will convene
with Bethany Church, Pitt County,
on November 4th through 6th, 1942.
Wednesday Morning
11:00 — Devotions, Marshall Joyner
11:15 — Welcome Address, J. C. Moye
11:20— Response, L. E. Ballard
11:25— Special Music, R. P. Harris
11:30 — Introductory Sermon, L. B.
Manning
12 :00 — Announcements
12:05— Dinner
Wednesday Afternoon
1:05 — Devotions, J. E. Wooten
1 :20 — Remarks, Moderator
1:30 — Business Session, Moderator
3 :30 — Adjournment
Thursday Morning
9 :30— Devotions, W. A. Dail
9:45 — Business Session
10:45 — Report of Educational Board
10:50 — Inspirational Address on Edu-
cation, L. R. Ennis
11:10— Song Service, Ethel Moye
11:20 — Report of Orphanage, Super-
intendent
11:30 — Sermon, Dewey Tyson
12:00— Dinner
Thursday Afternoon
1:00— Devotions, W. B. Nobles
1:15 — Report of Delegates to other
Conferences
1 :30 — Business Session
3 :30 — Adjustment
Friday Morning
9:30— Devotions, W. L. Hart
9:45 — Report of Mission Board,
Mrs. M. A. Woodard
9:50— Talk on Missions, N. B. Bar-
row
10:05 — Report of Women's Auxili-
ary, Mrs. Paul Thigpen
10:10 — Report of Sunday School
Work, Ned Skinner
10:15 — Report of Superannuation,
W. A. Dail
10:25 — Report of League Work,
Gladys Moore
10:35 — Report of Memorial Commit-
tee, Bessie Nobles
10:40— Report of Free Will Baptist
Press, Levi Hill
10:50 — Other Reports including Cre-
dential, Ministerial Charac-
ter, Ordaining Council, etc.
11 :15 — Song Service, C. H. Denton
11 :30 — Sermon, Clarance Bowen
12:00— Dinner
Friday Afternoon
1:00— Devotions, R. C. Wiggs
1:10 — Report of Finance Committee
1:15 — Appointment of Committees
1:25 — Miscellaneous Business, Elec-
tion of Officers, etc.
3 :00 — Adjournment
Program Committee
E. D. Griffin, Chairman
THE FREE WILL BAPTIST
13
+ ..
St. Claire Bible Class
Prepared and Arranged by
M, B. Hutchinson,
Zaleski, Ohio
i ., „ ■ - ■»
CHRISTIAN NURTURE IN THE
FAMILY
(Lesson for November 8)
Le»son: Deu. 6: 4-9, 20-25; II Tim.
3: 14, 15.
I. Golden Text Illuminated
"Train up a child in the way he
should go : and when he is old, he will
not depart from it" (Prov. 22:6).
We had some chrysanthemums in
our back yard. I went out one day
and said, "They tell me if I pinch
you back you will amount to more."
The stalk said, "Look at me. I
have already developed two or three
branches of size, and there are num-
erous buds. It will be a shame to
pinch me back; besides, you will not
have as many flowers."
"That seems reasonable," I said,
"'but I am told that if I do not pinch
off the other two stalks and all the
buds save the one at the top, you will
not be much in the world."
We had quite an argument; but
the stalk looked so thrifty and I
wondered just whether all my scien-
tific advisers really knew what they
were talking about. So I said, "Well,
I'll let you alone ; but remember it is
up to you to make good."
I let it grow, much to the disgust
of the chief advisory board of our
household. It became quite a plant.
It sprawled around lazily over much
territory, and some of the stalks
seemed weak and lay down to rest on
thp ground. When the autumn came
— the time for chrysanthemums to
bloom — I had quite a bush, covered
with little asters. I was the butt of
ridicule in all that neighborhood.
My neighbor had a different ex-
perience. His chrysanthemum also
pleaded for its life; but my neigh-
bor said, "You will be grander and
finer in every way if I pinch off all
the buds but one." It seemed a
heartless thing, but he did it.
Later on off came more buds. A
bud had no chance with him, save
the terminal. That stalk grew
straight and strong. A wondrous
flower burst into bloom like a foun-
tain of glory. My flowers reproach-
ed me for not making them big and
grand like their neighbor — Moody
Monthly.
If a young Christian wishes to
develop properly there must be some
pinching. See I Peter 2:1. That is
the negative side. Now read verses
2 and 3 for the positive side. You
can apply this same principle in
child-training. Also remember this
About Training of Children
A celebrated theological professor
of Princeton was asked by a skeptic,
"Doctor, how do you explain this?
You say that 'Train up a child in the
way he should go" and when he is
old, he will not depart from it.' Now,
how do you account for the fact that
your Bill is such a dissipated fel-
low?" The doctor replied, "The pro-
mise is, 'when he is old, he will not
depart from it.' Bill is not old yet!"
Subsequent years have shown the
wisdom of the doctor's faith. Bill is
old now, and a Christian. — Talmage.
II. Home Work
1. What duty rests upon parents
regarding their children? (Lu. 2: 41-
52).
2. What .specific commandment is
given to Christian children, especial-
ly in Christian homes? (Eph. 6: 1-3).
3. What should fathers be careful
to avoid in the training of their chil-
dren? (Eph. 6:4).
4. What two qualities belong to
the proper rearing of a child in a
Christian home? (Eph. 6:4).
5. How did God command the Is-
raelites to train their children? (Deu.
6: 6-9). Does it apply to-day?
6. What is peculiar about the com-
mandment of God to children? (Eph.
6: 1, 2).
7. How is God affected when
Christian children obey their par-
ents in the Lord? (Col. 3:20).
8. By whom was Timothy first
trained in spiritual truth? (II Tim.
1:5; 3:15).
9. With what other sins is disobe-
dience to parents classed? (II Tim.
3:2).
10. Of what times are such sins
an evident token? (II Tim. 3: 1, 2).
— Selected
We hope everyone will take time
to read Chapters 1 to 7 of the Book
of Proverbs. Then study all the les-
son material in our own quarterlies.
III. Lesson Illustrations
1. Cleansing First
One day a minister found some
boys wading in a lake. One boy had
cut his heel on a broken bottle. The
minister got a clean dressing near
by, and was binding the heel up
when a passing workman exclaimed:
"That wound will not heal till the
dirt is taken out." So it is with the
wound of sin. God does not heal it
until it is cleansed. — The Sunday
Companion.
2. A Father Explains Scripture to
His Son
There is not a greater responsi-
bility than the parental responsibil-
ity. Among the first of parental
duties is the duty of teaching God's
Word to the children, and "living"
God's Word before them. How can
we teach it to them if we do not
"live" it before them? Solomon
taught his son many wonderfully
fine precepts, but he failed to live
them. The example, not the pre-
cepts, was followed! A father was
teaching his little boy what manner
of man a Christian is. When the les-
son was finished, the fkther got a
stab that he never forgot, when the
boy asked, "Father, have I ever seen
a Christian ?" — Selected.
REPORT OF CHRISTIAN
WORKERS' INSTITUTE
(Continued from page 9)
conversation and laughter, but from
the hearts of the faithful women who
served the meals, and the pastor and
wife who so untiringly labored to
make the Institute a success, goes up
a prayer to the throne of grace that
wherever students and faculty may
be, God will bless them in their labor
of love for the Christ who loved us
and saved us by His precious blood.
14
THE FREE WILL BAPTIST
FUEE WILL BAPTIST ORPHANAGES !
!
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. C. Greenville, Tenn. i
A MOVEMENT TO ESTABLISH A
NEW ORPHANAGE
At the recent session of the Missis-
sippi State Association, a move was
made toward the establishment of an
Orphanage in the State, and it met
with unanimous approval. Although
the delegation was small a good start
toward the financing of this worthy
cause was made, and the orphanage
board was appointed to look after all
phases of the work needed to con-
sumate such an undertaking. Rev.
M. L. Hollis was elected as chairman,
L. E. Duncan, secretary and W. G.
Prude, treasurer. Other members
are as follows: Rev. G. C. Lee, Rev.
G. M. Pearson, Bros. W. A. Mason
and C. R. Hollis. We feel confident
that loyal Free Will Baptists through-
out our denomination will rally to
our aid in this work for humanity
and also our friends from other
churches will wish to have a part in
this cause.
We realize that we have a great
undertaking on our hands, as there
are only about 3,000 members in Mis-
sissippi, but we covet the prayers
and assistance of Christians every-
where and feel that God will bless us
as we strive to do His will.
Anyone who wishes to have a part
in this work may send their contri-
bution to Mr. W. G. Prude, Tupelo,
Miss, and will receive by return mail
a receipt for the same.
Pray for us and for the growth of
our interests here in the old Magnolia
State to the glory of God.
L. E. Duncan, Secretary
FREE WILL BAPTISTS TO BUILD
STATE ORPHANAGE
The Free Will Baptists, in their
annual state meeting in South Miss-
issippi on October 15 and 16, 1942,
elected an Orphanage Board to for-
mulate plans and organize and pur-
chase property and begin the opera-
tion of a Mississippi State F. W. B.
Orphanage. They realize the great
need of such an institution and have
a great desire to establish one.
The Board consists of a 7-man
membership, elected from over the
state, and is authorized to solicit
funds and take donations for such a
project. Several hundred dollars
were subscribed at the Associational
meeting. The following men com-
pose the Board, and anyone desiring
to help in this most worthy cause
may make their donations to any of
the following: Rev. M. L. Hollis,
Chairman, Red Bay, Ala.; G. W.
Prude, Treasurer, Tupelo; L. E. Dun-
can, Secy., Tupelo; Rev. G. M. Pear-
son, Laurel; W. A. Mason, Bucatuna;
C. R. Hollis, Gateman, and Rev. Geo.
C. Lee, Calhoun City. These seven
men compose the Mississippi State
Orphanage Board of the Free Will
Baptists of Missippi.
Beloved ones, there are many or-
phans and will be many more. May
we do our part in taking care of
them. In this way we can do a great
work. If you desire to help make
your gifts to me, or to any one of the
above named Christian brethren, the
Lord will bless you. Gifts in any
amount will be accepted, but make
them as liberally as you can for
Christ's sake and the little ones' sake.
All gifts will be acknowledged.
Rev. Geo. C. Lee
CONCERT CLASS REPORT
25th Week
Powhatan $ 40.55
Yelverton Grove 20.25
Rock Springs 5.62
Milbourney 28.25
Rose Bud 21.00
Peoples Chapel 23.64
Floods Chapel 26.60
Casey's Chapel S. S 5.00
Casey's Chapel Church (Supt.
and Class) 20.00
F. W. B. Orphanage Staff 9.09
Total $200.00
26th Week
Mt. Zion $ 15.00
Spring Hill 1 27.52
Northeast 15.10
Ernul School 5.62
Hull Road S. S. 10.00
Hull Road Church 80.25
Total $153.49
(Miss) Faustina Shearon, Mgr.
— - — ■<im» — ■ —
A SUCCESSFUL REVIVAL
On Sunday night, September 13,
1942, a revival began at Owen's
Chapel. At the beginning of the
meeting the people were not very
much interested, but later on in the
week the attendance began to in-
crease. Rev. Herman Wooten, of
Garner, North Carolina, conducted
the meeting. His sermons were very
instructive, and also greatly benefi-
cial to us. They were delivered in
such a way that one could not lose
interest or connection in what he
was preaching to us.
We had as visitors during the
meeting our regular pastor. Rev. W.
L. Hart, and also Rev. P. C. Wiggs,
Charlie Hamilton and Charlie Var-
nell. During the revival a choir was
arranged for the children under the
ages of twelve years old. Rev.
Wooten was director of the choir.
There were around thirty children
taking part in the singing. He gave
two of the girls fifty cents each for
naming the books of the Bible. We
feel that the children derived a great
blessing from the services, as did the
older ones.
At the end of the first week, only
five persons had united with the
church. It was decided for the meet-
ing to go on for another week, and
the meeting lasted, with a large at-
tendance, for five days of the second
week. This time at the end, fourteen
had united with the church.
The baptismal services took place
at "Owen's Pond" on Friday evening,
September 25, at two o'clock. It was
a beautiful scene with so many ad-
ditional members added to the
church. As members of Owen's
Chapel, we wish to express our sin-
cere thanks and appreciations to
Rev, Wooten for the wonderful ser-
THE FREE WILL BAPTIST
15
vices which he rendered us during
the meeting. May the best that life
has to offer always be his, and we
feel sure he will be rewarded for his
efforts afterwards.
By a Member of the Church
READ YOUR BIBLE
By Prof. A. R. Flowers
I think it was Dr. Golham who
said some time ago that, "Nobody
who ever read the Bible could think
of it as a book of mere political max-
ims or economic principles; but as a
book vital with truth and as one em-
bodying the spirit of brotherhood
and good will to all people." Dr.
Wade Butler used to speak of it as a
summons to human happiness, "Bear
ye anothers burdens," is its solemn
exhortation. "It is also a call," says
he, "to self respect and normal inde-
pendence."
Now, the teachings of this Book of
books tells of his love and forgive-
ness to mankind. Read it, and you
will be supremely blessed in your
thoughts and in your conduct.
Now allow me to add just here
that I have just returned from a vis-
it to some Missionary Baptist and
Christian brotherhoods, where I re-
ceived the greatest spirit of Chris-
tian courtesy any people can afford.
I talked to those people about the
value of real Christian education, a
thing we must have to rebuild dying
churches. There is no use to be out
trying to revive something where
there is nothing to revive. This way
of going out with more enthusiasm
than we have intelligence, and stir-
ring up people's emotions, has be-
come useless, and men who think are
not compromising with this errone-
ous church leadership. I had the
chairman of a Baptist brotherhood
to tell me recently that his church
has about 460 members; and that
there was about forty per cent of
them that are worth nothing to the
church, nor is the church worth any-
thing to them. Says he, "Most of
tem were gotten in by young, high
powered preachers just out of col-
lege, and we are tired of it." There
is no objection to sensible revival
services in which sinners are really
saved and become "new creatures" in
Christ Jesus.
EDITORIAL NOTES
(Continued from page 3)
church until they can get whom they
want to preach for them.
Remember, the Public School sys-
tem of this country is now having to
use old retired teachers to fill the
places in the school rooms that have
been vacated by the young, efficient
Two
FOR MINISTERS.
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teachers who have gone into the
services of the Government for the
Defence program. The churches cer-
tainly can use the ministers who are
still capable of active services, if
they will try hard enough. They can
do as the school system has done:
Let it be known through the press
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correspond with you.
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16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat iliver, Missouri
Rev, J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paini sville, Kentucky
Rev. Clarence B wen Statistician
Box 203, East Durham. N. C.
(Chairmen vf Natiortal Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer .-Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson. Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams -.Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
( Foreign Missionaries )
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Ftn.ance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. V/etherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. fa. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, .State Treasurer of
Co-operative Program,
JakiiL, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aesru,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I<. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
OLD CHURCH DISCI
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How To Prepare Sermons
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Sermons in a Nutshell
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Successful Prayer Meetings
By James De Forest Murch __$1.00
The Smaller Sunday School Makes
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Soul Winning
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Smith's Pronouncing Bible Dictionary
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Schofield Bible No. 7.3 .$6.50
4000 Questions and Answers .40
God's Purpose (365 Sermonettes
for Home Worship) : .75
God's Message (365 Daily Medita-
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(with Bible Study Course) __$3.75
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Stall's Pastor's Pocket Record __$1.00
How To Teach A Sunday School
(By Theodore E. Schmauk) --$1.50
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(By Charles S. Braden) S1.50
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(By Rev. Charles H. Morgan) -$1.25
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(By Geo. R. Brunk) $ .15
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auiriiiiiiiiri II iiriiiMmiHiiiiiiiiriiniiiNiiiirimiiriiiiiiiiiiiiriiiiiiiiiiiiiriiiiiiiiiiriiiiiiiiiiirriiiiiiiiiiiriiririri iiimiMirmMiMiiMiiiiriMMiMimiiiiriiiiiiiiiiiimNiiiiiiiiiiiiimmiriiiiiiiiiriiiiiimiriifMiiiiiiiimmii iiiiiiiiiimiiiiiii i iiiiiirriiii i iiiiifiiriimifiiiiiiiiriiii iimiiMiiiiiiirriiii iiiniriiiiiiiiiiiiii iiiiiiiiiiiiiiiiiiiiiiiii
THE FREE WILL
WEDNESDAY, NOVEMBER 4, 1942
King Triumphant
Jesus shall reign wher'er the sun
Does his successive journeys run;
His kingdom spread from shore to shore,
Till moons shall wax and wane no more.
From north to south the princes meet,
To pay their homage at his feet;
While western empires own their Lord,
And savage tribes attend his word.
To him shall endless prayer be made.
And endless praises crown his head;
His name, like sweet perfume, shall rise
With ev'ry morning sacrifice.
People and realms of ev'ry tongue
Dwell on his love with sweetest song,
And infant voices shall proclaim
Their early blessings on his name.
— Isaac Watts
IS:
Free Will— Free Grace — Free Salvation
Volume 57— Number 42, $1.50 Per Year
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
IVess, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D, W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
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please give your old one as well as the
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TERMS :
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75 cents, three months 40 cents.
Remit by Post Office Money Order for
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NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, November 4, 1942
Subscription Honor RoU
Mrs. J. J. Blizzard, Deep Run, N. C. 31
J. C. Griffin, New Bern, N. C. 26
Mrs. Floyd Morris, J[<'remont, N. C. 15
John Kornegay, Mt. Olive, N. C. 13
Mrs. J. B. Bloss, Columbia, Tenn. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
L. H. Wetherington, Clark, N. C. 11
J. B. Ferrell, Elm City, N. C. 8
R. R. Bailey, Walstonburg, N. C. 8
D. W. Alexander, Bethel, N. C. 7
Mrs. F. A. Edwards, Chocowinity, N. C. -_7
H. L. Catrett, Colquitt, Ga. 7
S. T. Shutes, Colquitt, Ga. 7
M. B. Hutchinson, McArthur, Ohio 6
M. L. Johnson, Goldsboro, N. C. 6
M. L. Johnson, Goldsboro, N. C. 6
Miss Gladys Whaley, Richlands, N. C. __6
Rufus Hyman, Pamplico, S. C. 6
W. L. Moretz, Swannanoa, N. C. 5
Mrs. F. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Rev. R. C. Wiggs, Ayden, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. R. A. Creech, Smithfield, N. C. 5
Mrs. J. S. Rich, Pikeville, N. C. 5
G. W. Nobles, Cottonwood, Ala. 5
Mrs. Weils Thomas, Beaulaville, N. C. ___5
Mrs. J. H. Oliver, Kinston, N. C. 5
■ <<®^>
IN GOOD FAITH
The Only Purpose
Can we not be bold and come out
with it and say for all the world to
hear that the chief end and purpose
of man is to love, honor, and serve
God his Creator? Can we not say to
this generation, on the authority of
the Holy Scriptures and with all of
Christian tradition behind us, that
the primary aim of man's life in this
world is not commerce, or power, or
social position, but godliness and true
holiness ?
Can we not say it simply, and
plainly and clearly — without com-
promise and without doubt? The
Scriptures say it. The Old Testa-
ment says it. The New Testament is
in agreement. From both sources
come the strong, direct words that
the first and great commandment
for man is to love God with all the
heart, and with all the soul, and with
all the mind. God alone is the only
worthy object of man's hopes and as-
pirations, and to His glory all human
work should be dedicated.
A people inspired by this purpose
will forever have a standard by
which to measure all things — all
laws, all functions of the State, all
group relationships. Is a law good?
It is if it helps man to serve God. Is
the State operating justly? It is if
it guarantees and protects men in the
exercise of the rights by which they
can serve God. Are group relation-
ships sound and healthy? They are
if they aim at mutual helpfulness in
the common cause and the common
necessity of every man to serve God.
If we will not be direct about it
and bold enough to come out with it
and say that the service of God is the
only proper end of man, we shall
have to commit ourselves to some
other purpose. Christ described the
other purpose as the service of Mam-
mon. We shall have to live for Mam-
mon; for greed and ambition, for
purely temporal and selfish ends.
Finally, this kind of living will cause
so much injustice and so much confu-
sion that we shall be put to it to
maintain our civilization at all. For,
what ultimately happens when we
substitute the service of Mammon
for the service of God is that we set
up so many little personal centers of
selfish activity that the common
godd of society is forgotten for the
sake of personal greed, and the com-
mon law of society is annulled for the
sake of the personal lawlessness of
the greedy. In the past this kind of
social breakdown has produced ty-
( Continued on page 15)
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THE FREE WILL BAPTIST
3
EDITO
AL
"I
EVIDENCES OF PROGRESS
From the reports which come to us
from the various states, the Free Will
Baptist denomination is making some
progress along certain lines. It is
gratifying to note that in the State
of Mississippi just recently a move-
ment has been started by the church
people to establish an orphan home
for the orphan children that need the
care of some institution. In this is-
sue of the Baptist paper we are pub-
lishing the report of a long list of
subscribers to a fund which is being
raised to make the institution possi-
ble. A fine list of subscribers with
splendid pledges placed opposite their
names certainly is an excellent start
toward the establishment in the fu-
ture of a home that shall prove, let
every one hope, a great blessing to
unfortunate children during the com-
ing years.
oooOooo
The Christian Workers' Institute,
which has been held in several states
during the past year, has done a
splendid piece of work, and has great-
ly increased the interest in Christian
education among the church people
wherever these institutes have been
conducted. Through these institutes
quite a bit of money has been raised
for the opening of the Bible School
in Nashville, Tennessee this fall.
The sentiment and feeling for ade-
quate educational facilities within the
ranks of the Free Will Baptist church
in the different states is growing,
from all reports, all the while, and it
is hoped that such interest will con-
tinue to grow in the future until large
funds shall be raised to develop a
strong educational center at Nash-
ville for the whole denomination.
oooOooo
Free Will Baptist churches in the
Middlewestern States are manifest-
ing a fine spirit of co-operation with
the National Program of the denomi-
nation, and are showing great inter-
est in the educational program of the
denomination. This is also noticeable
because the unity that seems to be
developmg among many of the
churches and ministers and lay lead-
ers in that section of the country.
oooOooo
In the state of South Carolina, re-
cent reports are showing that the
Free Will Baptists there are moving-
forward toward the establishing of an
orphan home for their unfortunate
children among their people. This,
too, is an excellent showing for the
Free Will Baptist church in the work
of home missions.. Quite a nice sum
of money has already been raised
among those good church people to
be used in the erection of suitable
buildings on the farm which they
have in hand for this purpose. It cer-
tainly is a credit to those churches in
South Carolina to set forth efforts
to build a home as soon as possible
for the dependent children. When a
people become sufficiently aroused
concerning so great a work as that
of caring for the unfortunate chil-
dren in their state, it is a sign of the
love of God in their hearts to do
something about the matter.
oooOooo
We have been recently informed of
some certain churches, in both towns
and in the country, that are moving
forward with great progress. One
church, for example, in a small town
has completely revolutionized its
work and has put forth efforts to do
more for the cause of the local people
and the denomination at large. It has
increased its financial support, both
locally and for the National church
projects, from a few hundred dollars
per year to several thousand dollars,
thus paying the pastor a good salary,
making splendid local church im-
provements and giving liberally to
missions, Christian education and the
like. Another church has moved into
a new building, with splendid equip-
ment for modern work of all branches
of the local church endeavors. The
young people are being used in the
church now more than ever for the
promotional work of the cause of
Christ.
oooOooo
Then, too, the work in Cuba, under
the leadership of Thomas H. Willey,
is making splendid progress. Much
interest in the States among our
churches is being shown by the rais-
ing of increasing funds all the while
to carry on the work there and to
meet the growing needs of that mis-
sion field. More churches over the
country are getting busy now in the
work of missions that were not inter-
ested a few years ago in missions at
all. But they have awaken to the
great need of the salvation of the lost
in the foreign lands, and are willing
to share in the great responsibility
of sending the Gospel to those who
have never heard it preached before.
WITNESS-BEARING
It is said to be unprofessional for
a doctor to advertise. It is also un-
necessary. His grateful patients are
his best advertisements. If we dis-
cover a book that is a source of
stimulus and inspiration to us, we
pass it on to others that they may
be helped also. But concerning the
matters of the soul, we seem to have
a different idea. We do not tell our
experiences. Most of us are entirely
reticent concerning those facts of
life about which Jesus told us to be
most outspoken.
If a man comes to you and begins
to tell you about his religious life,
you very likely say to yourself, "Poor
fellow, it has gone to his head," or,
"He certainly shows a lamentable
lack of good taste to speak of such
things in public."
Why is this so? There can be but
one reason. As Dr. A. F. Schauffler
once said, "One of the Devil's ways
seems to be to close the mouths of
Christians. He says, 'That soul has
escaped me. But I will do the next
best thing, I will seal his lips.' "
If our religion is a real thing, let's
speak out and let the world know. —
Onward.
— Clipped.
4
THE FREE WILL BAPTIST
TO THE FREE WILL BAPTIST
PEOPLE OF SOUTH CAROLINA
My Dear Co-workers:
I wish that I had the time to write
each of you a personal letter but,
since that is practically impossible, 1
am using the columns of our good
paper in the hope that you will con-
sider this as a very personal lettei
to you who read it.
It has been my pleasure and privi-
lege, for several years, to work with
you in the South Carolina program
and, even tho I now reside in an-
other state, I still have the progress
of your work, may I say our work, at
heart and am deeply interested in
seeing it grow as never before.
We are in the thick of the greatest
world struggle in the history of our
Country. A war between good and
evil. A fight to preserve the right
of the home, the right of the Coun-
try, and the right of man to worship
God according to the dictates of his
own conscience and to be a free
agent upon this God given earth.
This conflict affects every man,
woman, and child of our nation, and
calls for their personal sacrifices and
wholehearted support if we are to
win, and WIN WE MUST, in order
that we may have a FREE COUN-
TRY in which to live and be a free
people.
Millions of our men and boys are
now wearing the uniform, and mil-
lions more will be called to stand in
battle line, on the ships, and ride the
air as targets for enemy bullets be-
fore victory is won. Hundreds of
thousands of these men and boys
will make the supreme sacrifice.
They will never see home, relatives,
and friends again. They are giving
their lives for you and for me, and
as they march to meet the enemy,
they call back to us, to you and to
me; Buy War Saving Stamps; Buy
War Saving Bonds; Lend Uncle Sam
your Money so that we may have
food, clothing, and rifle and bullets
with which to defend our lives from
the onrushing foes. Are you respond-
ing to this call, this plea of your
boy for help?
This is all a sad reality, but there
is another picture, equally as sad,
which brings added responsibilities
to you and to me. That is, the thous-
ands upon thousands of children who
will be left fatherless when this war
is over. It will be our responsibility
to see to it that these boys and girls
whose fathers gave their lives for us
are amply provided for in an Or-
phan's Home. Are we, as Christian
men and women of the Free Will
Baptist Church, going to let these
children down to wander thru a cold
world and roam the highway of life
as best they can? I am sure that we
will not.
Someone has said: "In time of
peace, prepare for war," and it is
with this idea in view that I make
my appeal to you.
The people of the South Carolina
Conference have made a splendid
start toward the erection of an Or-
phanage Home. They have purchas-
ed a site near Turbeville, and have
something like $3,500.00 in cash in
the building fund, but a good start
does not always guarantee a good
finish. We could become careless
and indifferent and thereby lose the
reality of our dreams. Especially,
at this time when our people have
more money than at any other time
in our history. It is so easy to for-
get that God has wonderfully blessed,
and, that with these great blessings
come greater responsibilities. Have
we forgotten so soon? I was in a
church in South Carolina a few days
ago. This church was behind ap-
proximately fifty per cent of its
pledge for the Orphanage, and some
who refused to give made a remark
like this: "I will not give any more
until they start building." Brother,
suppose that everyone would assume
your attitude, would we ever have a
building?
This is a time when, it seems to
me, that LOYALTY means more
than ever before. Loyalty to God,
Loyalty to Country, and Loyalty to
our fellowman, therefore, I offer you
a plan whereby you can prove your
Loyalty to all.
My plan is this: Brother Minister,
Brother Sunday School Superinten-
dent, Brother Layman, select from
your church a committee of good
hard working men and women whose
duty it will be to call on every mem- i
ber of your organization soliciting a
SPECIAL GIFT to the Orphanage \
Building Fund in the form of a $500, >
$100, $50, or a $25 Series F War Sav- j
ing Bond made payable to: ;
The Free Will Baptist Orphanage, 1
Turbeville, S. C. ■!
Eli Floyd, Treasurer j
j
You can obtain from the U. S.
Post Office, or any Bank, descriptive |
literature and application blanks with j
which you may familiarize yourself ;
with their terms, etc. Then, secure j
from the Bank or Post Office a num- j
ber of War Saving Stamp Books in \
5, 10, 25, 50, and $1.00 denomina- '
tions. Give these Stamp Books to i
the smaller children and grown-ups 1
to fill up with stamps for the Or- \
phanage Fund. These Books can i
then be exchanged by your treasurer, \
Brother Floyd, for War Bonds made -
to the Orphanage.
I would suggest that you put this \
campaign on in each church for the \
month of December for the gifts of '
War Bonds, and that the War Saving ^
Stamp drive be put on at the same !
time and run all through the next \
year since the purpose of the Stamps i
is to enable individuals to buy \
Stamps each week. When a book is ■
filled it can be turned in and a new ;
;i
one started.
Now Brethren, if you will enter i
into and get behind this Campaign, j
and follow it up from Sunday to Sun- '
day, you will be surprised at the re- I
suits, and I am sure that there will j
be ample funds in hand, when the i
war is over, to erect such buildings as
are necessary to care for the unfor- |
tunate children at that time. The j
opportunity is yours, will you make ^
use of it? \
I would suggest further that the j
entire membership of the state join
in on this and know no district or I
conference lines, but all work togeth- !
er for a Free Will Baptist Orphanage
of South Carolina. j
For your information, and as a re-
sult of my confidence in what you j
good people of South Carolina will do !
in this Campaign, I have already |
purchased and had mailed to Brother ]
THE FREE WILL BAPTIST
5
Floyd, for the Orphanage, a War
Saving Bond.
I should like to see, and think it
would be a fine thing for our Treas-
urer to have published in the Baptist
a report, after the close of the cam-
paign, showing what each church has
done, that is, the amount of Bonds
contributed.
Let's all join hands, each doing his
part to the Glory of Him whom we
serve.
Yours in His Service,
R. C. Baggette,
615 W. Lee St.,
Wilson, N. C.
P. S. — I shall appreciate a letter
from any of you.
— ■• — — ' —
MR. EDWARD LAWHORN
WRITES INTERESTIN LETTER
TO FREE WILL ASSOCIATION
The following is a copy of a letter
to the Chattahoochee Free Will Bap-
tist Association from Mr. Edward
Lawhorn, son of Rev. and Mrs. W.
R. Lawhorn of Rupert. Mr. Law-
horn is serving in the U. S. Navy
and is stationed at San Juan, Puerto
Rico.
To members of th^ Chattahoochee
Free Will Baptist Association
Dear Brothers & Sisters:
Rock of ages cleft for me. Let me
hide myself in thee.
"That Rock was Christ." 1 Cor.
10:4. "My soul wait thou only upon
God; for my expectation is from Him.
He only is my rock and my salvation.
He is my defense; I shall not be
moved. In God is my salvation and
my glory: the rock of my strength
and my refuge, is in God." Ps. 62:
5-8.
"God is our refuge and strength,
a very present help in trouble." Ps.
46:1.
As I was sitting here after a busy
day and God has blessed me to see
the dark shadows of another night
fall, and I can have a clear mind to
read his Holy Word and think of
what it means to us all. My thoughts
happen to wonder. In a few more
weeks you all will have the oppor-
tunity that thousands of young
boys and men once had. But on the
account of sin we are debarred from
those privileges but we are never
debarred from having a talk with
our Saviour.
I thought as I could not be with
you all in this session, I would write
to let you know that my prayers
will be with you, and I pray that
God will pour out one of His richest
blessings upon each and everyone,
and that you will have a session of
the organization that will long be
remembered and that someone's sin
may be washed away by the blood of
Jesus.
God said He would go with us all
the way. Friends, that is one of the
sweetest thoughts a person could
have, for if you feel that he is with
you there is nothing for you to
face.
I do not fear, for fortunately I
have been able to make peace with
my Saviour, and I did this by being
alone reading His word and remem-
bering how I was taught in my
young days to call upon Him and live
a life that when my troubles and
trials are over, I will have a home on
high.
And if the enemy should attack
and I should not be able to hear the
"all clear" sounded, I can hear my
Saviour say, "Come up higher. You
have been faithful over a few thing,
now I will make you ruler over
many things."
It is beautiful to be in God's
strength. God has promised us that
He will not forsake us, if only we
pray to him for support.
The way grows dark and dreary,
trouble and sin is at every turn in
life to try to way-lay God's children
but if you will only look up toward
heaven and call on Him in earnest
prayer he will lead through it all.
Before I close I want to ask each
of you praying people to pray for
me; and I ask you to pray for my
dad, mother, brothers and brother's
wife and sons.
And am asking that you remem-
ber all the boys in the armed forces
of the world for they need the pray-
ers of the praying people.
May I say in closing that if I never
meet lots of you all here on earth I
hope to meet you around the Great
White Throne of God.
If it is not asking too much of
you all, after you read this letter,
sing that glorious old song, "Rock of
Ages" and kneel and offer a word of
prayer for the boys who are on the
front fighting for freedom of our
country.
God be with each and everyone of
you until we meet again is my pray-
er.
I remain your brother in Christ,
Edward Lawhorn.
P. S. — I would appreciate a letter
from any of you.
Address :
Edward Lawhorn
P. H. M. 2-c, U. S. N.
Box 21
San Juan, Puerto Rico.
Submitted by
Mrs. C. J. Harvey
NOTES AND QUOTES
By J. C. Griffin
The Cape Fear Conference
We had the happy privilege of at-
tending the Cape Fear Conference
of North Carolina, which convened
with the church at Johnson Union,
near Smithfieid, Johnston County last
week. The weather was good and
the representation was fairly good
considering "gas and tires." The ser-
mons were grand being logical, Bibli-
cal and inspiring. These messages
were brought by Elders M. L. John-
son, Fred Rivenbark and L. R. Ennis.
This writer had the privilege of plac-
ing the work of the State Association
of North Carolina before the confer-
ence.
Some of the Highlights
Foreign and Home missions were
considered. Superannuation was
stressed with great appeals. The
Bible School in Nashville, Tenn., was
6
THE FREE WILL BAPTIST
endorsed and a "Foundation Check"
given. The Orphanage at Middlesex
was represented by both the Superin-
tendent and the Orphanage board of
the Conference, and the usual offer-
ing was made. An offering of more
than $100.00 was made to one of the
retired ministers and the regular ap-
portionment made to each of the re-
tired servants of the Lord. One of
the most discussed reports. I believe,
was the Temperance Report, which
strongly condemned the A. B. C.
Stores and the manufacture and sale,
and the consumption of alcoholic
beverages. "It makes me sick" said
Rev. Cadmus Coats, "to see a poor
fellow who is trying to get an honest
living with the white showing on his
tires and an A card on his windshild,
and at the same time see a big truck
loaded with liquor with an S card on
the windshield and new tires on the
wheels." There were many other
things said and about the best thing
in the way of reports was that the
Women's Auxiliary of the Conference
which led out from the district to the
State and National work, by Mrs. M.
E. Godwin. The Church and com-
munity cared for the congregation in
the greatest measure of hospitality.
The next session goes to Tees Chapel.
The Executive Committee Meets
The Executive Committee of the
State Association of North Carolina
meets Thursday the 12th day of No-
vember, in the Free Will Baptist
church in the town of Ay den, in keep-
ing with the newly amended By-laws.
If you have any matter to bring be-
fore the Committee, get it in on time.
If your church wants to entertain
the Association in its 1943 session
why send in your invitation. Re-
member that the President of the
State Sunday School convention, the
President of the State Women's Aux-
iliary, and the President of the State
League Convention are members.
Dear Presidents You Are Wanted.
Visitors are welcome to attend. But
we want members of all Boards to be
present with their Chairmen regard-
less of "gas and tires." You should
organize at once if you have not or-
ganized since the last session. The
12th is a good time to organize, and
get ready to put something definite
before our folk.
Our Educational Program
As your Field Secretary we are
planning an educational program for
our people. The Eye is much more
perceptive to knowledge than the
Ear. We are planning to take the
Press at Ayden, The Orphanage at
Middlesex, our Conferences and Asso-
ciations in annual session, and the
Bible School at Nashville, Tenn., and
other pictures if we can obtain them,
to many of the churches throughout
the State this year if possible. We
have a 16 M.M. Kodak and projector
and would like to use it with the films
that would present to you who desire
about these things the pictures of our
denominational work. If you have
electric lights in your church and
would like to see these things get in
touch with us and let's get your dates
arranged.
Liquor and Our Government
Our Government is sponsoring the
Liquor business. Overwhelmingly
our Senate said, "We will not take
liquor away from the reach of 18 and
19 year old boys who are to be draft-
ed into the service of the nation."
These Senators who voted against the
measure to Remove Liquor Stores
away from the vicinity of the various
camps have said, in substance, "We
want your boys to fight, as men; we
do not care how much liquor they
drink." In fact our government al-
lows the liquor industry to go on
seemingly with pride, we allow the
news papers and magazines to adver-
ties for the liquor manufacturers —
the most tempting pictures appear,
showing young girls, young men and
old gray haired men with bottles of
liquor and beer. Bill boards are cov-
ered with advertising showing the
damnable stuff being poured into
glasses and then poured down the
throats of the young and old. Every
thing that the Devil can do through
politictions, and liquor manufacturers
are done to get people to drink. A
nation of Drunks cannot Survive,
Drunken women, drunken business
men, drunken soldiers, drunken sail- i
ors, drunken marines, every body \
drinking, with a few exceptions, |
means damnation. Liquor will never |
lift up. It pulls down morals, pulls ]
down wealth, pulls down joy from the ;
hearts of innocent children and leaves !
widows helpless. It sends its dupes -i
to poverty, to crime, to ludeness, im- j
morality, to untimely graves and fin- \
ally to a Demons Hell. And yet the
politictions will say "Liquor is a pay- I
ing proposition" because it brings a |
little revenue. ■
If you will notice the statistics |
which, seemingly, are published with ]
great Pride by the sponsors of liquor, j
you will see an amazingly great in- i
crease in the consumption of both i
hard liquor, wines and beer. I have \
in my possession a clipping from a ;
news paper which showed an increase i
of nearly $40,000.00 dollars during i
the sitting of one state legislature ]
over the same period a year prior to i
this date. Our law makers, many of j
them are drunkards. Others vote for |
liquor because they are hired servants i
of the liquor manufacturers. I say
in conclusion, that If church mem- j
hers would not drink, the Liquor :
Business would be cut in its consump- ]
tion to the core. May I say again, \
Christians do not drink anything that
is intoxicating. <
<m» — — =
IMPORTANT NOTICE i
i
There will be a meeting of the Ex-
ecutive Committee of the North Caro- \
lina State Association on Thursday, '
November 12, 1942, at 10:00 A. M. !
It will be held in the Free Will Bap-
tist Church in Ayden. j
The officers, the chairmen of all i
the Boards of the Association, the |
Presidents of the State League Con- |
vention, the State Sunday School |
Convention, and the Women's Auxil- ;
iary Convention are members of the •
Executive Committee. j
If you are one of these officials, ;
please take notice and attend the ;
meeting on the above named date. |
Yours for service, j
D. W. Alexander, 1
President State Association I
THE FREE WILL BAPTIST
7
BIOGRAPHICAL SKETCH OF THE
LIFE OF ELDER GEORGE
W. KENNEDY
By Rev. Lloyd Vernon,
Kenansville, N. C.
Elder George W. Kennedy was
born near what is now Beulaville,
Duplin County, North Carolina, May
27, 1877. He was the son of David
and Adeline Kennedy.
He attended the rural schools of
his county, which were short in term
and teaching, yet he made the most
of this limited chance of an educa-
tion, and all through life he was
ever seeking and gaining more know-
ledge.
He married Miss Lola E. Mercer,
August 2, 1896, to which union was
born ten children, six of whom sur-
vive.
Brother Kennedy began working
for God early in life, by making con-
fession and uniting with Sandy Plain
Church at about the age of twelve
years old. He was licensed to preach
the Gospel by Sandy Plain Church in
March, 1903. He was ordained a
few months later at Smith's New
Home Church by Elders W. D. G.
Whaley, J. E. Howard and Henry
Cunningham.
He was active as a minister, hold-
ing pastorates in many churches in
Duplin, Onslow, Wayne, Lenoir, and
other counties of Eastern North
Carolina. One of his last pastoral
works was the organization and lead-
ership of his home church (Cabin
Church) which stands as a memorial
to him.
He was, at the time of his death, a
member of the Executive Board of
the Eastern Conference, and served
for many years on the Education
Committee of his conference, along
with many other important positions.
He was assistant moderator of the
Third Union meeting of his confer-
ence, and was ever faithful to his
conference, his union and church, and
longed to be useful in their achieve-
ments.
Elder Kennedy died February 3,
1942, at his home in Duplin County,
North Carolina, from the result of
heart attack. He was buried at
Cabin Church, February 5, 1942, af-
ter the funeral was conducted in the
church by the following ministers:
Lloyd Vernon, J. C. Griffin, C. B.
Thompson, F. L. Harris, Duffy Toler,
S. A. Smith and M. L. Johnson.
A great man has gone from us.
We miss him greatly, and this miss-
ing expresses weakly the usefulness
of his life to us as a church and as
individuals.
Lloyd Vernon, Com.
(P. S. — This sketch is to be print-
ed also in the Minutes of the Eastern
Conference of North Carolina.)
— <<(s«>P r-
A LETTER FROM RALEIGH
Dear Baptist Readers :
I am writing this message concern-
ing our great need of prayer at this
place. Where we can find many pa-
tients even in worse condition than
we are.
Every day a new blessing seems
more precious than the day past to
me. The depths to which we went in
the study of our church doctrine
were very revealing to me, and of-
fered a blessing that will not soon be
forgotten. The greatest blessing I
have received in it has come from
our Sunday School. Here I have seen
what was supposed to be done and
have been shown how to do it.
So, I am writing this message now
mostly concerning our great need of
prayer at this critical time. Some-
times I feel that the Christian people
are not praying enough, or either
they are not praying the right kind
of prayers. The Good Lord does not
get tired of hearing the appeal of our
pleas in time of trouble. As we now
have found through all our grief and
sorrow, we will have many hard bur-
dens to bear. Therefore let us all
try to do our best, although we are
yet handicapped still it is an awful
serious time. Now, in this great
struggle just think what would hap-
pen if our poor brothers were taken
from us. While yet we're praying
for them all: "May God bless them."
What about our relationship to our
parents and to our brothers and sis-
ters? Do we realize that we can ex-
press the Christian spirit to today?
Let us ask them to continue to pray
for our Sunday Schools to grow.
Now, let us continue to pray. Prob-
ably we'll see a happier day.
I request the prayers of God's peo-
ple for me and my family, that we
may meet again.
Your friend,
Mrs. Lucy Davis,
State Hospital,
Raleigh, N. C.
•<m>
REPORT OF THE SOUTH
CAROLINA CONFERENCE
Rev. Rufus Hyman
The recent sitting of the South
Carolina Conference was held with
Horse Branch Church near Turbe-
ville, on October 22, 23, 1942. The
introductory sermon was delivered
by Rev. L. A. HoUiday. His subject
was "The Great Commission." It
was a good sermon. "The main busi-
ness of the church is to win lost
souls, and all things pertaining to
church work is only secondary," said
the speaker.
Brother Holliday was re-elected as
moderator of the conference for an-
other year. Rev. M. H. Mellette was
elected clerk. We had a prepared
program for a two-day session.
Definite steps were taken to organize
a State Organization. Rev. M. H.
Mellette, Rev. L. A. Holliday, and
Rev. Rufus Hyman were appointed
to contact other district associations
and conferences in regard to perfect-
ing a State Association. It is felt
here that a state body is needed in
order for a progressive program to
be put over in our state.
Our orphanage work reported over
$4,000 dollars in bonds and cash on
hand, besides a farm bought and
paid for. We had an old custom re-
stored on Thursday night back to
our conference, and that custom was
The Communion and the Washing of
the Saints' feet. A large congrega-
tion took part, consisting of minis-
ters, and delegates. This service
was in charge of the writer of this
report. We first had an old-fashion
doctrinal sermon preached. Rev. M.
H. Mellette assisted in the services.
This is to be an annual affair from
now on in our conference.
All the sermons delivered during
the conference were good, and so
were the reports. On Friday after-
noon the conference was adjourned
by Elder Thos. E. Boston, our oldest
minister of the conference.
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. C. Greenville, Tenn.
ORGANIZATIONS FURNISHING
ROOMS
Piny Grove L. A. S., Pitt County.
Sweet Gum Grove L. A. S,
Mt. Zion L. A. S. Wilson County
Pine Level Church
Money Sent in by Organizations and
Individuals to Furnish Rooms
and Order Is in the Mail
Tee's Chapel L. A. S. $ 5.00
King's Cross Roads 6.00
Swannanoa L. A. S., S. S.,
and Church 25.00
Core Creek L. A. S., and
S. S. 16.00
Greenville L. A. S 12.00
Union Grove L, A. S.,
Wayne County 20.00
Mr. and Mrs. C. W. Casper __ 25.00
Marlboro L. A. S. 17.50
Black Jack L. A. S. 25.00
Pine Level Church 13.02
Charles Ray Pope 25.00
Money Sent in for Bonds
Mt. Zion L. A. S., Pamlico
County $18.75
Mr. and Mrs. W. C. Sutton 18.75
Roberts Grove Church 18.75
Cabin L. A. S. 18.75
Black Jack Church 56.25
Bonds Sent in for Chapel
Goshen Grove S. S. $74.00
Black Jack Church 18.50
Notice
Please register Bonds (Series F)
in the name of Free Will Baptist Or-
phanage, Incorporated, of Middlesex,
N. C.
******
VISITS ORPHANAGE
We were pleased to have Rev. J.
C. Griffin, of New Bern to visit the
Home on October 28th and 29th.
Brother Griffin had his motion pic-
ture camera along and made pic-
tures of the children, staff and dif-
ferent phases of interest about the
home. On Wednesday night he put
his picture machine in operation and
showed us pictures of The Life of
Christ and pictures he had recently
made at different churches and con-
ferences.
We enjoyed having Brother Grif-
fin visit the Home and hope he will
pay us another visit real soon.
******
ITINERARY
Saturday, November 7, Rose Hill, Pitt.
Sunday, November 8, Elem Grove, Pitt.
Monday, November 9, Parker's Chapel,
Pitt.
Tuesday, November 10, Otters Creek,
Edgecombe.
Wednesday, November 11, Edgewood,
Edgecombe.
Thursday, November 12, Owen's Chapel,
Wilson.
Friday, November 13, Aspin Grove, Wil-
son.
Saturday, November 14, Dildy's Grove,
Pitt.
Sunday, November 15, Riverside, Edge-
combe.
Monday, November 16, Rose of Sharon,
Martin.
Tuesday, November 17, Cedar Grove,
Martin.
Wednesday, November 18, Piney Grove,
Beaufort.
Thursday, November 19, Piny Grove,
Nash.
Friday, November 20, Mt. Zion, Nash.
Saturday, November 21, White Oak Hill,
Nash.
Sunday, November 22, Stoney Hill, Nash.
Monday, November 23, Union Chapel,
Tuesday, November 24, Free Union,
Nash.
"What do you call your baseball
team?" a woman inquired of the
boy.
"Little Potaters, ma'am."
"Why such an odd name?"
"Well, we're awfully hard to skin."
UNION REPORT
The Fourth Union of the Rock
Dale Free Will Baptist Association
met with Mount Beulah Church on
Saturday, August 29, 1942. It open-
ed with congregational singing. Rev.
J. B. Brown preached the introduc-
tory sermon. His text was taken
from the Book of Jonah, chapter one,
verse three. The moderator, Rev. H.
S. Clark, took charge of the union,
and it was moved and carried that
we receive Rev. J. B. Cooks and Oak
Grove in this union.
The committees were appointed as
follows: Devotional, M. K. Brown,
James Odom, Mrs. J. B. Cooks; Sun-
day School, Lonnie Brown, Hazel
Shoemate, Virgine Brown; Finance,
Rev. R. L. Clark, J. B. Cooks, Eli
Waters. Then it was moved and car-
ried that we call off for dinner.
The union was opened in the af-
ternoon with congregational singing.
The scripture lesson was read from
St. John's Gospel, chapter 17, ver-
ses one to eleven by the moderator,
and prayer was offered by Rev. J.
B. Cooks. The visitors were granted
seats with us in the union. The items
of the last union were read and
adopted.
The report of ministers was read
and the following ministers were re-
ported in good standing: H. S. Clark,
R. L. Clark, T. S. Sweat, J. B. Brown,
Henry Purvis, J. B. Cooks, W. T.
Waite and J. S. Sessoms. Rev. C. F.
Dimery excluded from the confer-
ence.
Next was the report of the church-
es. Rock Dale represented by letter
with minute funds $3.15, Mt. Beu-
lah by letter and delegates with min-
nutes funds $3.00, Bethlehem repre-
sented by letter and delegate with
$1.00, Oak Grove Church represent-
ed by letter and delegate with min-
ute fund $2.50. Then it was moved
that the committee retire and to
make their report. Rev. J. B. Brown
was appointed to preach the intro-
ductory sermon at the next union
meeting, November 28, 1942, at Oak
Grove Church.
We find that some of the churches
THE FREE WILL BAPTIST
9
have good Sunday Schools and some
do not have any at all. We are hop-
ing that all of the churches will have
good schools very soon.
By the Committee,
Lonnie Brovi^n,
Hazel Shoemate,
Virgine Brown
We find in the treasury $7.35, paid
in at this union $9.65, total $17.00.
We paid to Alex Brown, clerk, $1.50,
to Rev. R. L. Clark, editor, $2.00, and
to the moderator, H. S. Clark $1.50,
balance in the treasury $12.00.
We, your committee. Rev. R. L.
Clark, Eli Waters, wish to extend our
heartfelt thanks to the good breth-
ren and sisters of this community
for their kindness toward the union.
A motion was carried to adjourn the
meeting until the next time in
course. The union closed by singing
a hymn.
H. S. Clark, Moderator,
Alex Brown, Clerk
— — — «®»— - —
A WONDERFUL BEGINNING
Subscribers to Mississippi State F.
W. B. Orphanage fund which was
started only a few days past at the
State Association. We appreciate
very much the interest that is being
shown and we pray that our people
will give this worthy cause their
wholehearted support.
From Rich ton. Miss. —
Arthur Brewer $ 10.00
Mrs. J. A. Walley 10.00
Cross Brewer 25.00
J. K. Walley 25.00
Mrs. Bryant Walley 5.00
Mrs. W. I. Walley 5.00
G. W. Walley 10.00
A. L. Burges 10.00
George Brewer 10.00
Allen Walley 10.00
Grady Burges 10.00
Lonnie Wall 10.00
W. E. Walley 5.00
Leathal Walley " 10.00
Albert Walley 5.00
Lee Walley 5.00
M. L. Hollis, Red Bay, Ala. __ 100.00
From Bucatunna, Miss. —
W. A. Mason 50.00
Mrs. W. A. Mason 10.00
Sally Patrick 5.00
Luther Rigney 15.00
Mrs. L. Rigney 5.00
From Calhoun City, Miss.
George C. Lee 10.00
Jack Parker 25.00
Mrs. Clyde Goodson 5.00
From Waynesboro, Miss. —
H. B. Boils 10.00
Mrs. Robert Mills 10.00
Chatman Henderson 10.00
J. B. Brewer 10.00
Robert Mills 5.00
Dan Jordan 5.00
From Laurel, Miss. —
G. M. Pearson 25.00
D. U. Bishop 10.00
A. W. Stephens 11.00
From Denmark, Miss. —
Jodie Starnes 10.00
W. H. Fondren 5.00
D. W. Jones, Corinth, Miss. _ 10.00
E. F. Harris, Mooresville,
Miss. 25.00
J. D. Stepp, Thaxton, Miss. __ 10.00
From Tupelo, Miss. —
J. M. Haas 100.00
W. G. Prude 25.00
L. E. Duncan 25.00
J. T. Alexander 10.00
R. L. Winders 25.00
Claud Roberts 25.00
Chester Bedford 25.00
Lucile Winders 15.00
W. 0. Knight 15.00
Mrs. Murphy, Dorsey, Miss. _ 5.00
Nan Post 10.00
Opal Bailey 10.00
Mildred Christian 10.00
George Powell 10.00
Wilma Stone 10.00
Sybil Bailey 10.00
Geraldine Shumpert 10.00
W. C. Raye 10.00
Mattie Long 10.00
Lillian Carson 10.00
Mac Pope 10.00
Mrs. Mac Pope 5.00
Arthur Bailey 10.00
Mrs. Earl Evans 10.00
Lawrence Parrish 10.00
Hazel Bedford 5.00
Eloise Bedford 1.00
Dick Davidson 10.00
Annie B. Davidson 10.00
Hattie Clifford 5.00
Lizzie McAdams,
Huntsville, Tex. 5.00
From Toccopola, Miss. —
L. E. Winter 5.00
L. Q. Daniel 5.00
Zone Waugh 5.00
Bud Tutor 5.00
Lud and Nola Bevill 5.00
Robert Strube and wife 10.00
W. F. Bevill 5.00
Ivy Daniel 5.00
Earl Winter 1.00
Al Winter 1.00
Mrs. Sullivan 1.00
From Dorsey, Miss. —
John Brown 15.00
Roy Comer 25.00
O. C. Franks 5.00
B. G. Enlow 10.00
Pauline Murphy 25.00
Hollis Murphy Mantachie 25.00
Roy Brown 20.00
Viva Mae Franks 15.00
Sarah Franks 10.00
Alta Comer 15.00
Dee Bean 10.00
G. 0. Comer 10.00
Mary L. Bean 10.00
Velora Brown 5.00
Irene Cooley 5.00
J. K. Brown 5.00
E. H. Farris 5.00
M. E. Strayberry 2.00
From Smithville, Miss. —
F. R. Brook 5.00
Jim Moore 1.00
J. D. Cole 1.00
L. E. Duncan, Secy.,
Tupelo, Miss.
ANNOUNCEMENT
Any church or churches that
should like to have my services as
pastor on either First or Fourth (1st
and 4th) Sundays, may get in touch
with me at my home address.
Rev. J. Frank Parrish,
Elm City, N. C, Route 2
Willie: "Grandpa, is it true that
you have lost all your teeth?"
Grandpa: "Yes, Willie. I'll be
ninety-five in July and I haven't a
tooth in my head."
Willie: "All right, then, I guess
I'll let you keep my bag of popcorn
while I go on an errand for ma."
— • <4<»'^>—
Subscribe to The Baptist
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
itO Hancock Street, New Bern, N. C.
I
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Stewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook)
He That Giveth $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
(Louise Novotny)
Talks on Soul Winning $ .25
(E. Y. Mullins)
The Plan of Salvation $ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lawrence)
Helping Others to Be-
come Christians ? .35
(Roland Leavel)
Missionary Lessons from
the Bible $ .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Roswell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray $ .20
(R. A. Torey)
* 4: * * «
MACEDONIA AID REPORT
The Ladies Aid Circle No. 1 met at
the home of Miss Violet Willis on
Thursday night, October 15. The
meeting was opened by the president
reading the Fifth Chapter of Thes-
salonians, which was followed by
prayer. A poem was read by Mrs.
John Smith. The roll was called
with nine members present.
Financial Statement
Brought over from Sept. $18.68
Collected from dues 1.70
Collected from brooms 4.80
Collected (Rainy Day Pennies) 1.06
Collected (Sponges and
flavoring) 1.50
A donation 5.95
Total $33.69
Disbursements
For paint $ 5.80
To the Orphanage 3.75
To church sweeper 1.00
Total $10.55
Balance in the treasury _$23.14
New and old business was discuss-
ed and transacted and then the meet-
ing was adjourned with benediction.
Mrs. James McLawhorn,
Cor.-Secy.
* « « 9 «
HORSE BRANCH AID REPORT
Our Aid society met in the home of
Mrs. J. J. Roberson on Saturday af-
ternoon, September 19, 1942. We
had a very interesting and inspiring
devotional program on the subject of
prayer.
We transacted the business of the
Aid as follows:
Members present 22
Visitors present 2
Dues collected $ 5.70
Birthday offering 2.24
Dish Cloths (local treasury) _ 4.00
Mission fund .85
Total $12.79
Sick visits made 26
Trays taken 10
Donation for charity $2.85
New Members enrolled 2
After the delicious refreshments
were served by the hostess, we ad-
journed the meeting to meet with
Mrs. Mike Roberson in October.
(Note: Since failing to get the
minutes of the October meeting in
the Baptist paper, I am giving it
here.)
Members answering to roll call — 18
Visitors present 3
New members enrolled 1
Dues collected $3.90
For Missions .55
Birthday offering .41
Charity donations 1.50
Sick visits made 20
We elected officers for the new
year, and our beloved Mrs. Grace
Thomas was re-elected as president.
We feel that under her guidance, we
shall set out to do greater things for
our church through our Aid work.
Mrs. T. E. McLam, Rec.-Secy.
ADVICE TO FATHERS
Many a father in life you'll find,
Has no time for a kid, he's left be-
hind;
While dad goes out to enjoy the day,
The kid's a bother and in the way.
Dad thinks it's all right to let him
run,
The streets with his playmates to
have his fun;
But little he thinks the pitfalls and
snares
That might beset him, and little he
cares.
And there's many a son in prison to-
day
Because his dad let him have his
way;
When, if he had just been a pal to the
kid,
He wouldn't be there under lock
and lid.
Oh, you cannot tell in this valley of
strife,
What a kid will do with his sweet
young life;
When there isn't someone to guide
him and tell
Of the detours that lead down the
road to hell.
So, give a thought to your kid today.
Don't wait 'till he falls, then sob
and pray;
Be a pal to him before it's too late.
And show him the way to the
street called Straight.
Mrs. Lee Poston.
THE FREE WILL BAPTIST
11
4.^ — I 1 ..
I Boys and G-irls Corner
JUDY'S FAVORITE NUMBER
"How many dolls do you think
there will be at our show, Judy?"
Irene asked.
"Oh, about a thousand, I guess,"
Judy answered carelessly, without
looking up from the big doll she was
dressing.
"A thousand!" Irene gasped.
"There isn't room enough in the play-
house !"
"Don't pay any attention to Judy,
she always exaggerates," Leila spoke
up. "A thousand is her favorite
number."
Leila paused a moment to decide
whether her doll should wear a pink
or a blue sweater, while Irene watch-
ed her.
Then Leila went on with her ex-
planation. "You will get used to the
way Judy talks. She says her grand-
father has a thousand cows, down on
his ranch. How many has he really,
Judy?"
Judy had been too busy to pay at-
tention to this conversation, but in
answer to Leila's question she start-
ed to answer, "Oh, about a thous — ."
She stopped with a puzzled look when
the other girls laughed.
A week earlier the three girls had
thought of having a doll show, and
had decided that Judy's playhouse
would be a good place for the show.
They had asked the girls in their
room at school to bring their dolls.
Every afternoon after school the
three friends worked in the play-
house getting it ready for the show
on Saturday afternoon. The windows
were shining and everything was in
place. Now they were in a hurry for
Saturday to come.
At school, Judy noticed that Irene
and Leila had something to tell all
the girls in the room and it must be
something funny, for there was lots
of giggling going on.
Leila was the first to appear at
the door of the playhouse Saturday
afternoon, her arms full of dolls.
Close behind her was Irene pulling
her wagon filled with dolls.
Judy was surprised. "I thought
you were just going to bring your
best dolls."
Irene was busy taking her family
out of the wagon ; so Leila explained,
"I love all my dolls so much that I
didn't want to hurt their feelings by
leaving any of them home. I guess
that is what Irene thought, too."
"Is there enough room for all of
them?" Irene asked.
"Sure, there is lots of room," Judy
answered confidently. "Maybe the
other girls won't bring so many."
Before Irene could take all her
dolls out of the wagon, Fay came in
with as many dolls as she could car-
ry and the breathless explanation
that the rest were out in the car and
she would bring them in right away.
Soon all the space in the playhouse
was taken and still more girls were
bringing more dolls. They put them
on the porch and all around the
house.
Amy explained to Judy, "Mother
thought I was silly to bring all my
dolls, but I told her that you wanted
a thousand."
"A thousand!" Judy echoed, in as-
tonishment. She was beginning to
wonder what it was all about.
"Do you think there will be a
thousand dolls?" Julia asked Judy.
"I hope so," Judy answered. Now
she knew what the whispering and
giggling had been about.
It turned out to be a nice party as
well as a doll show. The girls played
games when they were tired of look-
ing at the dolls and then there was
lemonade to drink and cookies to eat.
When the girls and the dolls had
gone home, Irene said, "My, that was
a nice party.'
"Yes, it was," Judy agreed, "and
it was more fun with so many dolls."
Judy looked at Irene and Leila, her
eyes sparkling with mischief. "The
next time you ask me how many
cows grandpa has, I will tell you that
he has just five. A thousand is not
my favorite number any more." —
Lura L. Frati, in Story World.
MYSELF
I have to live with myself, and so
I want to be fit for myself to know;
Always to look myself straight in the
eye.
I don't want to stand, with the set-
ting sun,
And hate myself for the things I've
done.
I want to go out with my head erect ;
I want to deserve all men's respect;
But here in the struggle for fame
and pelf
I want to be able to like myself.
I don't want to look at myself and
know
That I'm bluster and bluff and emp-
ty-show.
I never can fool myself, and so
Whatever happens I want to be
Self-respecting and conscience-free.
— Author Unknown
REPORT OF SECOND UNION OF
CENTRAL CONFERENCE
The Union of the Second District
of the Central Conference of North
Carolina convened with Rose of
Sharon Church in Martin County on
Saturday before the Fifth Sunday in
August, 1942. The devotions were
led by Rev. R. H. Mason, and prayer
was offered by Rev. D. W. Alexander.
The following ministers were
present: D. W. Alexander, R. H. Ma-
son, M. A. Woodard, C. H. Denton,
W. A. Dail, W. B. Nobles, W. G. Fu-
nis, Levi Humbles, M. Joyner, C. J.
Harris. The business of the union
was entered into with Rev. D. W.
Alexander making a fine talk for the
good of the union. A round table dis-
cussion was given on the subject:
"The Benefits of the Sunday School,"
by Mrs. H. L. Spivey, Mrs. Lillie
Smith, D. W. Alexander and Levi
Humbles.
Dr. Leonard E. Harris was with
us, and made a good talk regarding
his work. He took charge of the song
service during the day. The union
sermon was preached by Rev. W. G.
Ennis, after which we adjourned for
dinner.
At one-thirty in the afternoon we
re-assembled in the church, and con-
tinued the business after the devo-
tional services were over. The new
officers for the next year were elect-
ed as follows : D. W. Alexander, mod-
erator; C. H. Denton, vice-modera-
tor ; E. C. Hines, clerk ; Leo Tripp, as-
sistant clerk; and Rev. W. A. Dail,
(Continued on page 15)
12
THE FREE WILL BAPTIST
PROGRAM
The Sixth Annual Session of the
Georgia State Association of Free
Will Baptists to be held at Glennville
Free Will Baptist Church, Novem-
ber 10th and 11th, 1942.
Tuesday Morning
(E. W. T.)
10:00— Devotional by Rev. H. L. Cat-
rett
— Welcome by H. N. Bai-i'cer
— Response by Rev. S. T.
Shutes
— Business — Association let-
ters received
— Delegates seated
— Ministers enrolled
— Committees appointed
11:30 — Song and Praise Service led
by Rev. S. T. Shutes
— Moderator's Message
12:30— Lunch
Tuesday Afternoon
2:00 — Devotional by Rev. C. J. Har-
vey
— Report Secretary
— Report Treasury
— Round Table Discussion
"Laborers Together with
God through Our Church,
Our Association, and Our
National Program."
Led by Mrs. E. C. Davidson
4:00 — Announcements
Tuesday Night
7:30 — Song and Praise Service led
by Rev. S. T. Shutes
— Announcements
—Sermon by Rev. T. B. Mel-
lette
Wednesday Morning
10:00 — Devotional by Rev. J. B. Lov-
ering
— Reports and New Plans
— Field Secretary, Rev. C. J.
Harvey
— S. S. Secretary, Rev. H. G.
Harvey
— Foreign Missions, Don Wheel-
er
— Home Missions, Rev. H. L.
Catrett
—Board of Ed., Rev. S. T.
Shutes
— Report of National Associa-
tion, Miss Gladys Lewis
— Miscellaneous Business
11:30 — Song and Praise Service led
by Rev. E. C. Morris
— Sermon, Rev. E. B. Joyner
12:30— Lunch
Wednesday Afternoon
2:00— Devotional, Mrs. R. B. Bax-
ter
— Committee Reports
— Unfinished Business
— Election of Officers
— Appointment of Delegates to
National Association
— Selection of Place and Time
for next Association
4 :00 — Adjournment
Wednesday Night
7:30 — Song and Praise Service led
by E. C. Davidson
— Sermon, Rev. E. C. Morris
9 :00 — Dismissal
<mf — - —
SECOND UNION REPORT
The Second Union meeting of the
Western Association met with Mt.
Zion Church in Nash County on Sat-
urday before the Fifth Sunday in
August. The devotions were con-
ducted by Rev. J. C. Varnell, then
the moderator announced that the
union was open for the transaction
of business. The following commit-
tees were appointed: Sunday School,
Temperance, Finance, Orphanage,
Appropriation, etc. The visitors
were welcomed with us. Rev. Paul
Jenkins from Kannapolis, a member
of Elwood Lane Church, was seated
with us. Next, the list of ministers
was called. After a ten minutes in-
termission, Rev. J. W. Jernigan
preached the introductory sermon at
the eleven o'clock hour. The ladies
of the church after the sermon
spread lunch on the church lawn, and
everyone enjoyed a fine dinner.
At one o'clock we returned into
the church and entered upon the fin-
ishing of the business of the union.
Most of the churches reported with
delegates and fine contributions.
Then the various committees made
their reports which were accepted.
The Finance Committee reported
that they had received from the
churches $32.25. A special offering
was taken for the Orphanage Chapel,
and the amount was $7.15.
The petitions for the next union
were received and by vote we are to
meet with Rock Spring Church in
Nash County near Bailey in Novem-
ber. A rising vote of thanks was
extended to Mt. Zion and community
for the kind hospitality shown this
union. The union was closed with
praise and prayer.
Z. C. Bissette, Moderator,
Rev. J. Frank Parrish,
Clerk
HIDDEN STRENGTH
A great naturalist in one of his
class books, describes a marine plant
which rises from a depth of 150 to
200 feet, and floats on the great
breakers of the Western ocean. The
stem of this plant is less than an
inch through; yet it grows and
thrives and holds its own against the
fierce smitings and pressures of
breakers which no masses of rock,
however hard, could long withstand.
What is the secret of this marvelous
resistance and endurance? How can
this slender plant face the fury of
the elements so successfully, and, in
spite of storm and tempests, keep its
hold, and perpetuate itself from cen-
tury to century? The answer has
leaped to every lip, it reached down
into the still depths, where it fixes
its grasp after the fashion of the in-
stinct that has been put into it, to
the naked rocks ; and no commotion
of the waters can shake it from its
fastenings.
When a man has deep and inner
clingings to God, when the roots of
his life go down and take hold on God,
mere surface agitation and pressures
will not overcome him (Col. 2:7). —
F. A. Noble.
— Clipped.
«i^> . —
"Why aren't you at school, little
boy?"
"I stayed away on account of sick-
ness."
"Who is sick?"
"The attendance officer." — Ex-
change.
THE FREE WILL BAPTIST
18
A
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
. .. — . ~
THINGS THAT MAR FAMILY
LIFE
(Lesson for November 15)
Lesson: Gen. 27:30-35; Mat. 5:31,
32 j Lu. 12:13-15.
Golden Text: Bear ye one an-
other's burdens, and so fulfill the
law of Christ. Gal. 6 : 2.
I. Heart of the Lesson
It Is a conceded fact, and well so,
that palaces and mansions, erected
at the expenditure of large sums of
money, do not make homes. On the
other hand, the hovel of the humb-
lest p^sant may be a home, and the
hut of the most illiterate people of
the most remote section of the earth
may be a home where happiness pre-
vails. The members of the family
group make up the home. From the
beginning, God intended that the
parents should direct the activities
and affairs of the family. The atti-
tude and character and conduct of
all the larger social groups, even up
to the governing groups of the na-
tion, are determined, in large mea-
sure, by the early training they re-
ceived in their homes. God wants
our family life to be holy and happy.
Our lesson is a study of some things
which mar and destroy peace and
unity in the family circle. — Senior
Quarterly. (F. W. B.)
1. Partiality (Gen. 27: 30-35).
Isaac had only two sons, Esau and
Jacob. The boys were twins, but ex-
act opposites. They Were different
in appearance, occupation, ambition,
spiritual interests, and everything
else.
Isaac knew the characteristics of
Esau Avell. He was the first-born of
the two, but he had little regard for
the promises of God that belonged to
him on this account. His chief in-
terest lay in the enjoyment of ma-
terial things.
It is unfair for parents to single
out one of their children for special
favors which are denied to the oth-
ers. They all have been born into
the same family ; they all are in need
of the same parental care and in-
struction ; they all have the same ob-
ligations toward their home, and it
is manifestly unfair that one should
be preferred above any of the rest.
God does not thus deal with men, nor
among His children. His grace is
free to all who will avail themselves
of it, and He exercises the same lov-
ing care over all of His children. The
greatest among them are no more
favored than the least, for there is
no distinction of persons with Him.
Partiality leads to jealousy and
sometimes to deception, as it did in
the case of Jacob. He coveted the
rights of the first-born, and Isaac
gave no indication that he was will-
ing to transfer them to him in spite
of his knowledge of Esau's weakness-
es. It led Rebekah and Jacob to car-
ry out a plot whereby Isaac was de-
ceived and gave the blessing of the
first-born to Jacob.
2. Partition (or Divorce) (Mat. 5:
31, 32). In a previous lesson our at-
tention was called to the teaching of
Jesus on divorce (19: 3-6).
Christ's law concerning the ques-
tion of divorce may be stated thus:
the marriage covenant shall not be
broken, except in the case of adultery
on the part of either husband or
wife. Christ said further that if a
wife is divorced for any other cause,
her husband causes her to commit
adultery, and the one who marries
her commits also adultery. Accord-
ing to this law, the husband who puts
her away is guilty of a serious of-
fence. Anyone who leads others into
temptation to commit sin, or leaves
them in sin, or wilfully exposes them
to it, makes himself guilty of their
sin. He will be held accountable for
his unrighteous acts before the Great
Judge at the day of judgment. Such
is one way of being a "partaker with
adulterers" (Ps. 50: 18; Rom. 1: .32;
I Tim. 5: 22). — Advanced Quarterly
(F. W. B.)
3. Property (Lu. 12:13-15). This
instance deals with a family matter
that developed among the heirs in a
family after the parents had died. It
was an incongrous intrusion upon
the discourse of the Lord Jesus. He
had been speaking of God's care for
His own, and this man was concerned
only about getting his rightful share
of earthly possessions. He was domi-
nated by covetousness. We are not
told whether he wanted only his pro-
per share in the inheritance, or more
than belonged to him. The point is
that he was far more concerned
about these things than about spirit-
ual matters.
It has been well said that if a
Christian worker attempts to act as
arbiter in financial and political af-
fairs in a direct way, the case usually
becomes worse than it was before.
But his prayer and counsel may prove
of infinite value.
We believe that covetousness is
one of the most subtle, soul-destroy-
ing sins of the whole catalogue of
evils. Hence, the double warning of
our Lord: "Take heed, and beware of
covetousness." Covetousness is one
of the greatest causes of family trou-
bles and quarrels : "He that is greedy
of gain troubleth his own house"
(Prov. 15:27) ; greed for gain is al-
ways disappointing (Eccl. 5:10) ; the
"get-rich-quick" desire is the height
of folly (Jer. 17:10) ; covetousness
causes souls to utterly forget God,
with the consequent dwarfing of the
soul (I Tim. 6:10). The most wretch-
ed of creatures are the clutching,
covetous, greedy, grasping, money-
grubbers (Jas. 5:3). — Selected.
(Note: We refer you to our quar-
terlies for many additional truths to
be found in this lesson.)
CHILDREN'S SAYINGS
A boy went to work in an engi-
neer's shop, and after he had been
there weeks announced his intention
of leaving. His employer asked the
reason, whether the hours were all
right, and the money all right, and
the boy replied:
"Yes, those are all right, but I
don't like it, and I'm sorry now I
learned the business."
Subscribe to The Baptist
14
THE FREE WILL BAPTIST
*• " ' — — . .. .. — ,
OBITUARIES
Obituaries, 150 words long, are in-
serted free of charge. When they
exceed this number, one cent for each
additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
, . ... . —■■ — ..— ,. n. . .»
SCOTT. On October 12, 1942, at 4 A.
M., the death angel visited the home of
Mark D. Scott, and called him away to be
with the Lord.
He was born on July 17, 1867. He had
been married twice, and is survived by his
wife and two children. There are also five
children by his first wife. There are four
brothers, one sister, fifteen grandchildren,
one great-grandchild, and several nieces
and nephews.
He was a loyal and faithful member of
New Bethlehem Church at Goose Creek in
Pamlico County for over fifty years. He
was a Ruling Elder for several years. The
funeral services were conducted by Rev. J.
C. Griffin. There was a large crowd of
friends and relatives present for the fun-
eral services. He was laid to rest in the
church cemetery.
By a Friend
****••
TYNDALL. On the 31st day of March,
1942, our Master came in His wisdom in
the home of Sister Telitha Tyndall, and re-
moved from our midst a beloved mother,
friend and neighbor.
She was born on December 17, 1859. She
was a faithful member of the Wilson Free
Will Baptist Church. May we live so when
the Master calls us we, too, will be ready
to go. May we have our lights trimmed
and burning, and ready to meet her in that
Home whose builder and maker is God.
The funeral services were conducted by
Rev. M. E. Tyson. Her body was laid to
rest in the family burial ground.
Written by her friend,
Mrs. J. W. Saulter,
Wilson, N. C.
* * * * * Hf
HALES. On May 20, 1942, the Lord saw
fit to call Sister Debbie Stancil Hales to
her heavenly reward. She was the wife of
the late J. E. Hales. She was born August
10, 1879. She left to mourn their loss two
children, three sisters and two brothers,
and also many friends.
She was a faithful member of the Wil-
son Free Will Baptist Church, and was an
active member of the Ladies Aid. She was
president of the Aid for a long time, and
her influence was always for the right. The
Bible was her daily companion.
Her funeral was conducted by her pas-
tor, Rev. L. E. Ballard, and Dr. Hugh A.
Ellis of the First Baptist Church. Her
body was laid to rest in Maplewood Ceme-
tery.
Written by a friend,
Mrs. J. W. Salter
RESOLUTIONS OF RESPECT
WHEREAS, God in His wisdom saw fit
to take from us to be with Him our dearly
beloved, and faithful member and co-work-
er. Sister Estelle Ray Adams, on Septem-
ber 24, 1942, the members of the Cora Mit-
chell Sunday School class of the Goldsboro
Free Will Baptist Church do hereby re-
solve:
FIRST, That a place in our class is left
vacant which no one can fill, but we bow
in humble submission to the will of our
heavenly Father who doeth all things well;
SECOND, That we extend to each of her
five children our deepest sympathy and
love, and point them to the Lord for com-
fort and strength, whom she loved and
served; and
THIRD, That a copy of this be sent to
each member of her family, and a copy
sent to the Baptist Press for publication.
Mrs. J. M. Mitchell, Teacher,
Mrs. J. J. Pilkington,
Mrs. Joe Daniels, Committee
m * * * * %
BARBER. On the morning of March 20,
1941, the death angel visited our home, and
took away our dear grandmother, Louisa
Barber. She was born on May 13, 1863,
making her stay on earth 77 years, 10
months and 7 days.
She had been a member of Reedy Branch
Church in Pitt County for about 55 years.
She was a loyal member, and was anxious
to see the church prosper in spiritual
things. She leaves to mourn their loss one
daughter, Mrs. W. A. Dail of Greenville,
N. C, Route 2, one son, Mr. J. M. Barber
of Maury, 18 grandchildren, and 18 great-
grandchildren.
She is gone but not forgotten, and her
memory is fresh with us today. It is sad
to think that we cannot see her any more
on this earth. But we have hopes of see-
ing her in the land of rest.
Written by her granddaughter,
Evelyn Louise Dail
* • * *
RADCLIFFE. On Sunday evening, Oc-
tober 18, 1942, just as the sun was sinking
low on the western horizon, the death angel
visited the home of Mr. W. H. Radcliffe,
and took from him his loving wife, Nancy.
She was born June 30, 1877, and died Oc-
tober 18, 1942, making her stay on earth
65 years, 3 months and 19 days.
She was sick only three weeks before
the end came. She bore all her sufferings
with patience and made no lamentations.
Paralysis was the cause of her death.
She leaves to mourn their loss a heart-
broken husband, two daughters, Mrs. D. S.
Windley, Mrs. W. I. Windley, and a nephew
whom she reared from infancy, Pvt. Archie
Wallace, who is stationed with the U. S.
Army in Georgia, a grandson, whom she
also raised P. F. C. Bonnie Windley of the
U. S. Army. He is stationed at Fort Ben-
ning Ga. There are twelve grandchildren,
and one great-grandchild, four brothers and
a host of friends and relatives.
All was done for her that husband, chil-
dren, physician and friends could do, but
God knew best. She was a sweet and lov-
ing mother, and was loved by all who knew
her best. She cannot come back to us, but
we can so live as to be able to meet her
some sweet day.
She was a faithful and true member of
Free Union Free Will Baptist Church in
Beaufort County for many years. She did
all she could for the upbuilding of God's
kingdom here upon earth.
The funeral services were conducted
from the home by her pastor, Rev. Duffy
Toler of Chocowinity, North Carolina. The
remains were laid to rest at home by her
request, to await the resurrection morn.
Weep not dear ones, but prepare to meet
her on that bright and happy shore, where
tliere will be no pain or parting, no sorrow,
but all will be peace and love for evermore.
She is gone but not forgotten.
Never will her memory fade;
Sweetest thoughts will ever linger
'Round the grave where she is laid.
We loved her, yes we loved her,
And we love her memory still;
It was hard to give her up,
But, Oh, it was to do our Father's will.
Written by her daughter,
Mrs. W. I. Windley,
Pinetovsm, N. C.
IN MEMORY OF MRS. NANCY W.
RADCLIFFE
By Sgt. Alton Paul
Co. B. 1st Med. Bn.
11th Armored Div.
Camp Polk, Louisiana
She has gone to meet her Saviour
on that bright and happy shore;
Where there'll be no heartaches and sorrows
Felt for ever more.
From a world of grief and sadness,
She has gone Home above;
Where there'll be no hardships and trials
In that happy mansion of love.
While loved ones lingered and looked for
consolation from above,
It was hard to see the spirit take its flight
But let's realize what God does is always
right.
Her soul was wafted to that home so sweet
and fair,
So, loved ones, prepare to meet her there;
She fought the fight, she won the race,
At last she has seen her Saviour face to
face.
M''eep not dear ones, she is only sleeping,
So pause and stop your weeping,
Live to meet her in the sky,
Where the soul shall never die.
\
THE FREE WILL BAPTIST
15
IN GOOD FAITH
(Continued from page 2)
rants and dictators who, taking ad-
vantage of greed and confusion, have
seized all power over all individuals
for themselves. And with this it has
become true that men who would
not serve God, the Creator, have
been compelled to serve a creature in
the person of a dictator.
The whole world is begging for
guidance and direction, for just one
strong and sure word about its des-
tiny and its end. Those who know
should speak. And those who know
are the Christians of the world.
Reverend William C. Kernan,
Director, Christian Institute for
American Democracy,
415 Lexington Avenue,
New York City
REPORT OF SECOND UNION OF
CENTRAL CONFERENCE
(Continued from page 11)
treasurer. The Finance Committee,
C. C. Jackson, J. L. Nobles, Eugene
Hart, M. H. Whichard, H. L. Spivey.
Treasurer Needy Ministers Fund, J.
H. Harris, Sr. Assistant treasurer
Needy Ministers Fund, Henry Harris,
Jr. Program Committee, R. B. Spen-
cer, W. B. Nobles and Ed Bowen. The
committee to represent stock in the
Printing Company at Ayden was ]).
W. Alexander. Education Commit-
tee, Elders D. W. Alexander, M. A.
Woodard and J. E. Wooten.
The Finance Committee reported
sent in to this union $67.00; to the
Needy Ministers Fund, $20.78 ; offer-
ing for the Orphanage, $22.72; spe-
cial offering from Bethany Church,
$23.00. Total raised from all sources
amounted to $133.50.
The disbursements were as follows:
To the clerk $ 5.00
To Needy Ministers Fund 20.78
To Missions 3.35
To Orphanage (special
collection) 45.72
To Orphanage (appropria-
tion) 58.65
Total paid out $133.50
A rising vote of thanks was ex-
tended to the church and community
for the splendid hospitality shown
this union. There being no further
business we ad.journed to meet with
Reedy Branch Church in Pitt County
on Saturday before the Fifth Sun-
day in November, 1942.
Rev. D. W. Alexander,
Moderator,
E. C. Hines, Clerk
PROGRAM OF SECOND UNION
The following is the program of
the Second Union meeting of the
Central Conference of North Caro-
lina, which will be held at Reedy
Branch Church on Saturday before
the Fifth Sunday in November.
1942.
9:30 — Devotions by Marshall Joy-
ner
— Enrollment of ministers
— Reading of minutes
— Business period
10:00 — Temperance address by J. E.
Wooten
11:00 — Congregational music led by
E. C. Hines
11:30 — Sermon by D. W. Alexander
— Offering for the Orphanage
12:15— Lunch
1 :30— Devotions by W. A. Dail
— Business period
—Sunday School Talk by W. B.
Nobles
— Report of Committees
— Miscellaneous business
— Adjournment
Respectfully submitted,
Edward Bowen,
W. B. Nobles,
L. W. Humbles
FAITH AND OBEDIENCE TO
CHRIST
The work of a Christian is made
up of two parts; namely, Faith to
know God is life eternal, and second
Obedience to Christ's commands.
We may know that we know Christ
by our obedience to His Will. We do
know by deeds of obedience. They
are evidence in reality of our faith in
Him. Obedience is our first duty to
God.
A soldier in battle must fight when
and where he is ordered, and when
the conflict is over, man may see and
understand the wisdom of his com-
mander. The farmer must obey
God's natural laws if he is to reap a
fine harvest. And we must all obey
God's spiritual laws if we would reap
happiness here and hereafter.
Life must be perfected in God's
love, for we must be sincere and per-
fectly resigned to Christ Jesus our
Lord. There must be the imitation
of Christ in us if we are to be per-
fectly sincere. All members of the
Church should be sincere in their
worship to God. No one should pre-
tend to be a rule of life unto himself.
Neither should any man be a rule
unto others, for God is the one to be
our pattern and rule. There must be
sanctification in all of the Christian
people. We find in man, however,
imperfection even in the best in-
dividuals. But we are to remember
Christ's holiness and seek to follow
Him.
There is the necessity of obedience
to Christ if people are to live right.
Church members, for example, are
especially bound by love to imitate
the Christ. It is their duty to fol-
low Him as their true Shepherd.
They are to follow Christ in the pur-
ity and holiness of His life, for he
was obedient to His Father's Will.
J. A. Ringgold
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16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Eev. James F. Miller Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn,
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B owen Statistician
Box 203. East Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson__Sec2/.-rreas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar <lel Rio, Cuba
[North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N, C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy. -Treas. Foreign
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
{North Carolina Women*s
Auxiliary Convention)
Mrs. O. B. Thompson President
GoldsDoro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
816 Briggs St., Wilson, N, C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Kev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Kev. T. b. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin^ Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aam.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
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miiiiiiiiiniiiiiiiiiiiiiirinHiiiiiiiriiiriiiiijiiiiiiiiiiiiriiii iiimiiiiiiiriiiiiuiiiiiiiirijiriiiiniiiiiiiiiirriiiiii II lllllllllllllllllllllllllllll illllllllllllllllllllllllllllllllllliriirilllllllliillirill riiiiiirillllliliiiiiiiiiiiriiiiriiiLirriiiiNiiimiiiiiiiiiiiir llliriiliriiiiiiiillill liiriilirllilllJlllirillllllllllirilirNiiiiriiimiiiiiiiriiiiiiiiiiiiiiiiirr iiiii
THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, NOVEMBER 11, 1942
'<m»-
I can not do it alone;
The waves run fast and high,
And the fogs close chill around,
And the light goes out in the sky ;
But I know that we two shall win in the end —
Jesus and 1.
I can not row it myself.
My boat on the raging sea;
But beside me sits Another,
Who pulls or steers with me;
And I know that we too shall come into port —
His child and He.
Coward and wayward and weak,
I change with the changing sky,
To-day so eager and brave.
To-morrow not caring to try;
But He never gives in, so we two shall win —
Jesus and I.
Strong and tender and true.
Crucified once for me ;
Never will He change, I know.
Whatever I may be;
But all He says I must do,
Ever from sin to keep free.
We shall finish our course and reach home at
last —
His child and He.
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
IHE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wether ington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
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of manuscript for such service.
Ayden, N. C, November 11, 1942
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THE FREE WILL BAPTIST
3
EDITORIAL
"Justice and judgment are the
habitation of thy throne: mercy and
truth shall go before thy face." —
Psalm 89: 14.
In this verse of scripture, the
Psalmist was talking to God. He
declared in it four fundamental
truths about the eternal Father. For
our own study, and for the consid-
eration of those who, perchance,
might read this editorial message,
we are writing our views of the
meaning the Psalmist meant to sig-
nify in these four words: Justice,
Judgement, Mercy and Truth.
In the first place. Justice is de-
clared by the Psalmist to be existent,
abiding in the throne of God. He
declares that this "justice" is for a
purpose, for the Word of God assures
us that God is just toward mankind.
His highest of creation. Therefore,
there is a reason for God's just atti-
tude toward the human race. In the
beginning he made man perfect, and
gave him a place of perfect happi-
ness. But man lost his perfect state
through his disobedience to God.
Then God visited ,upon him just pun-
ishment for his transgressions. He
gave him, nevertheless, opportunity
to earn his living in the world by his
own labor. God also gave fallen man
His Divine Law — His covenants and
commandments to keep as a guide
for his conduct in life. The warn-
ings and promises were also plainly
set before man that he might walk in
the way God said he should go.
Be it understood that man has had,
therefore, the privilege to exercise
his will in making choices for him-
self in life. But the right way of
life, let us note, was laid down be-
fore him by the Almighty God. The
evil or crooked way was planned by
Satan himself. Accordingly, when
the individual chooses to act in an
evil way by following Satan's allure-
ments, his punishment by the hea-
venly Father, whatever it may be, is
just, because the transgressor dis-
obeyed God's Holy Law, and thus
deserves punishment.
The second word. Judgment, which
the Psalmist says is a part of God's
throne, has to do with divine and
holy decisions concerning the human
family, both collectively in some in-
stances, and individually in a defi-
nite way. For example, God passed
judgment upon Israel as a race of
people because of their national sins,
and He suffered many of them to be
slain and others to be carried off into
captivity by the enemy. This judg-
ment visited upon them was consid-
ered just because they had forgot-
ten God and had transgressed His
laws. We are assured by God's Holy
Word that, at the Great Judgment,
Christ shall judge each individual ac-
cording to the life he has lived. This
will be, of course, a holy judgment.
Justice will be granted to each per-
son, whether he has done good or
bad, as the case may be. Those who
have lived corrupt lives, and died
without salvation will be condemned ;
while those who are innocent, and
those who died as redeemed souls,
washed in the blood of the Lamb,
will receive the heavenly reward.
The fact is: The Great Judge will
administer justice unto each person
with correct and impartial judgment.
He will make no mistake. And this
is what the Psalmist had in mind,
we believe, when he used these words
in this verse of scripture.
Then, we have in the third place
the word, Mercy, used in the verse.
Yes, mercy has gone before God's
face over the world to draw sinful
men unto the right way of life.
Think how merciful God has been to
the human family ever since the fall
of Adam in the Garden of Eden!
Note His promises and His endur-
ing patience with wicked people over
the earth since He led the children
of Israel out of Egypt into the
Promised Land ! Had it not been for
his tender mercy, God would have
destroyed every transgressor from
the earth with His justice because of
increasing corruption. But God was
merciful, and extended further warn-
ings to the erring ones that they
might return to Him in penitence and
seek forgiveness of their sins. His
promises were given to show His
love and mercy toward them.
The heavenly Father has had mer-
cy upon us in many ways that we
might adore His great name. His
forgiving spirit reveals over and
over again the fullness of His mercy
toward us. Because of this great
mercy from the Throne of Grace, we
have been permitted to continue on
in this life that we might render un-
to God our love and obedience for
His wonderful goodness. New op-
portunities have been extended unto
us to do great things for God's glory.
Thus, the time God gives us should
be used to strengthen and to extend
His kingdom work in the world. Cer-
tainly, the Psalmist felt that the ten-
der mercies of God were upon him,
when he had been tried and tested
by the Evil One.
In the fourth place, the Psalmist
says Truth shall go before God's
face. All truth originated from God's
divine wisdom, and This Truth in
heaven is for man's good. The real-
ity of heaven itself, and all its glories
for the angels and God's saints is in-
deed truth. The Holy Word of God,
sent unto man for his guidance and
wonderful assurances of the life be-
yond, is divine truth from the
Throne of Grace. The only begotten
Son of God, sent down from heaven
to point the way of salvation to sin-
ful man, is truth from above. The
Father, Son and Holy Spirit are one
in divinity and essence, and consti-
tute the truth of the universe. There
is no weakness nor infallibility in the
Trinity, for all perfection rests in the
Unity.
When depraved individuals believe
in God as the Creator of the heavens
and the earth, they believe in the
truth. When people consider the Bi-
ble as God's inspired Word, they are
thinking of divine truth. And when
a sinner becomes to believe in the
gospel plan of salvation, and accepts
Jesus Christ as his personal Saviour,
he then is believing in the Truth, the
Bread of Life, the Redeemer of lost
souls. For one to think this truth,
to study its meaning for mankind,
and to accept its saving power in the
salvation of his soul, is to receive the
Truth, and to be free indeed.
4
THE FREE WILL BAPTIST
TITHING
A New Testament Truth
(Rev. Winford Davis, Monett, Mis-
souri, Minister of Free Will
Baptist Churches)
No one ever denies the doctrine of
tithing as taught in the Old Testa-
ment, but we do often hear it denied
as being set forth in the New Testa-
ment. We will therefore confine our
statements here principally to New
Testament proofs. However, in the
beginning I would like to treat brief-
ly upon
The Inseparable Connection Between
the Old and New Testaments.
We continually hear folks say we
are not living under the law. Would
one who says that dare say that
even one of the ten commandments,
in principle, was ever done away
with? They are just as obligatory
upon us, in effect, as they ever were.
Not one principle of the law was
ever changed; only in custom was
the change made. The fact is, we
live under the finished law, the law
fulfilled, the law made perfect. Christ
was the end of the law. Not that it
ended with Him, but in Him it had a
perfect finishing. Love to God with
all the heart, soul, mind, and love to
one's neighbor as oneself — upon
these, Jesus said, hang all the law
and the prophets (Matt. 22: 40).
Christ is love, and in the presenta-
tion of Himself, He manifested that
love of which the law was largely
void. He came not to destroy the
law but to fulfill (or to fill full) it
(Matt. 5: 17). The eighteenth verse
reads, "Till heaven and earth pass,
one jot or one title shall in no wise
pass from the law, till all be fulfill-
ed." When will all be fulfilled ? Not
until His redemptive work is finished.
When will it be finished? Not until
our bodies are redeemed, and that
will be at His second coming.
Christ did not dissolve the law. He
simply added to it or completed it.
Even the principle of sacrifices was
not done away with. It is true, we
do not offer animal sacrifices any
more. Why do we not? Because the
perfect lamb, "the Lamb of God,"
has been offered. But yet it is sac-
rifice, and in turn we should offer
ourselves living sacrifices.
The Old Testament is RICH when
interpreted under the light of the
New, and without it the New Testa-
ment would be meaningless to us. So
much of the writings of the New are
simply references to, and quotations
from, the Old. It is all anfolded in
the Old and unfolded in the New.
The one substantiates the other.
Our Lord declared the entire Old
Testament to be divinely inspired
(Luke 24: 27, 44), Paul assured
Timothy (2 Tim 3: i6) that ALL
Scripture (referring to the Old Tes-
tament) was inspired of God, and
Peter re-emphasized their state-
ments (2 Pet. 1: 21) when he wrote
that "Holy men of God spake as they
were moved by the Holy Ghost. The
Old Testament is therefore as "pro-
fitable for doctrine, for reproof, for
correction, for instruction in righ-
teousness" as the New Testament.
It is strange that many DO ACCEPT
teachings that are outstandingly set
forth in the Old Testament rather
than in the New. Prophecy, for in-
stance. We find much more pro-
phecy in the Old than in the Nev/
Testament, and it is clear to all that
to reject the Old Testament would be
to reject a lot of rich prophetic truth.
But when we come to the doctrine of
tithing, they turn "thumbs down,"
so to speak, and are unwilling to ac-
cept this doctrine because it finds its
chief emphasis in the Old Testament.
Some say that offerings are asked
for in the New Testament but that
the tithe is not required. Let me
give 3'ou this to think about. God
said in Malachi 3: 8 that the people
had robbed Him in tithes and offer-
ings. Notice the word offerings.
You are taking an Old Testament
word, "offerings," and carrying it
over to the New. If you can take
the one word "offerings" from Mala-
chi 3: 8 and carry it over to and un-
der the New Covenant, then you can
and should take also the word "tithe."
On the other hand, if you can't take
the word "tithe" because it is of the
Old Covenant, then neither can you
take the word "offerings," because
it is just as truly an Old Testament
word. Yes, indeed, it is the same to-
day as in the days of Malachi: the
plan is "tithes and offerings." We
have given no offering until we have
paid our debt to God, which is the
tithe, but that does not obliterate
the doctrine of the tithe.
Some say many people use the
tithe, which to be sure is the mini-
mum, as a way of getting around
paying any more than that; just that
and stop at that. I say also there are
many, no doubt, who contend for the
"offerings" only, and use that as a
way of "getting by" with paying far
less than what their tithe would
have been. I think the rule will
work both ways there. Many peo-
ple will make a hundred dollars, we
will say for example, and their of-
fering is perhaps a dollar or two.
Their tithe would have been ten dol-
lars, and even then they would have
only paid their debt to God. I know
by experience when one starts tithing
the increase in the Lord's purse is
surprising.
I want to get now to direct New
Testament scriptures.
As Abraham, and the Levites in
his loins, paid tithes to Melchisedec,
so we in turn pay tithes to Christ of
whom Melchisedec was a type. Heb.
7.
Yes, the heading of this particular
topic is exactly the teaching of this
New Testament chapter on tithing.
Long before Moses was even born,
or the Mosiac Law ever heard of, we
find the patriarch Abraham paying
tithes to this peculiar one named
Melchisedec. Then Paul, one of the
greatest New Testament writers,
picks this up and declare^ that Christ
is "made an high priest forever after
the order of Melchisedec" Heb. 6 : 20.
In speaking here of Abraham (and
the Levitical priesthood being in-
THE FREE WILL BAPTIST
5
eluded with and in him) being bless-
ed of this great character, Paul says,
"And without all contradiction, the
less is blessed of the better" Heb. 7 :
7. Melchisedec was considered the
better because he was a type of our
wonderful Christ to whom we pay
tithes. Now notice the eighth verse,
"And here men that die receive
tithes; but there he re^eiveth them,
of whom it is witnessed that HE
LIVETH." We do not pay tithes
now to a dead and imperfect Leviti-
cal priesthood, of course, and won-
derful that we do not have to do that.
We have the living reality, THE
CHRIST, to whom we pay our tithes,
and He is so wonderful that we
should not think of stopping with
just the tithe but lay our offerings
down also. But, Brother, Sister, if
the tithe is not included in the law
of Christ then why did Paul go into
detail as he did here in this chapter,
and others, which we shall examine,
concerning this great financial doc-
trine? And we are talking to you
now from the NEW TESTAMENT.
The Propagating of the Gospel to
be Supported Even So (or in the
Same Way) as the Work of the Tem-
ple was Taken Care of Financially in
the Days of the Mosaical Law. 1 Cor.
9: 13, 14.
"Do ye not know that they which
minister about holy things live of the
things of the temple? And they
which wait at the altar are partakers
with the altar? EVEN SO hath the
Lord (Christ) ordained that they
which preach the Gospel should live
of the Gospel," 1 Cor. 9: 13-14. (Read
also verses 7 to 13.) Here Paul is re-
ferring to Numbers 18 : 21-28. Please
read those verses, which tell how the
priests and Levites who ministered
at the temple and the altar, not being
allowed an inheritance among the
people, were supported by the tithes
brought in by the congregation.
Then verse 14 of 1 Cor. 9 says
"EVEN SO hath the Lord (Christ)
ordained (or set forth) that they
which preach the GOSPEL should
live of the Gospel." This EVEN SO
means IN THE SAME WAY. Here
the work of the Gospel and its pro-
pagation is very closely linked by
this New Testament writer, as to its
financial support, with the same plan
as was used in the dayb of the Jew-
ish temple worship. How, in the face
of God's truth, can we dodge this
New Testament statement?
The Only Proportional Plan of Fi-
nance Throughout the Entire Bible
is the Tithing System. 1 Cor. 16: 2.
"Upon the first day of the week
let every one of you lay by him in
store, as God hath prospered him . ."
No, the word "tithe" is not mention-
ed in this verse, but it is implied. It
does say, "as God hath prospered
him." No other guage is found in
the Bible by which we may propor-
tion our giving other than the tithe.
Let us use this scriptural example.
Jesus said (Matt. 28: 19-20), "Go ye
therefore and teach all nations, bap-
tizing them in the name of the Fath-
er, and of the Son, and of the Holy
Ghost; teaching them to observe all
things whatsoever I have command-
ed you: and, lo, I am with you al-
ways, even unto the end of the
world." Now communion, the wash-
ing of the saints' feet, etc., are not
mentioned in the word in these
verses. But who would claim that
they are not implied in the statement,
"teaching them to observe all things
whatsoever I have commanded
you?" So it is in this scripture, "As
the Lord hath prospered him." It
does not mean twenty percent; it
does not mean five percent. Then
what does it mean? Well, what pro-
portion does the Bible set forth ? The
only proportion the Bible sets forth
is the tithe, or one-tenth. Then un-
doubtedly it is the tithe that is im-
plied here. One may give 50 per cent
or even more. Of course that is
one's privilege, and he will be blessed
for it. But 50 per cent is not the
Bible proportion. Some one may say,
"Under grace we owe Him all." It
is true that one should surrender
ALL to Him, and should be willing
for Him to have it all any time He
should call for it. But in the face of
consistency, we know God intends
that we eat and wear and have the
necessities of life. Therefore He sets
forth a proportionate plan of fin-
ance. Then, of course, if we love the
Lord with all our heart, as we should,
we will take pleasure in laying an of-
fering on top of the tithe.
Jesus Says We Ought To Do It.
Who Is Man to Say We Ought Not?
Matt. 23:23; Luke 11:42.
"Woe unto you. Scribes and Phari-
sees, hypocrites. For ye pay tithe
of mint and anise and cummin, and
have omitted the weightier matters
of the law, judgment, mercy, and
faith; these (the tithe) OUGHT YE
TO HAVE DONE, and not to leave
the other (judgment, mercy and
faith) undone." Jesus in all plain-
ness in this verse of Scripture says
we ought to tithe. Though He is up-
braiding the Pharisees for their
leaving off some other things, yet He
is careful to say they were doing the
right thing by tithing.
So, we see that tithing is a holy
institution because it was instituted
by God. Just as the institution of
the Sabbath and the institution of
marriage had their origin in the be-
ginning and have never been abolish-
ed, so did the law of tithing find its
origin long before the establishment
of the Mosaic law and therefore was
not "nailed to the cross" as the Jew-
ish ordinances that belonged pecu-
liarly to the Mosaic system. Thus,
we see there is an inseparable con-
nection between the Old and New
Testaments and the principle of tith-
ing, like the principle of the Sab-
bath and marriage, is just as obliga-
tory in New Testament days as un-
der the Old Covenant.
I would like to pastor a church
some time in which every member
was a consistent tither. If not an of-
fering above the tithe was brought
in, but all did truly tithe. I am sure
there would be more money with
which to do things than has ever
been my experience yet with any
church. Too many times the offer-
ing is the amount left after we have
eaten, worn, paid debts, burned gas,
etc., etc. In other words, God gets
our last consideration many times,
when He should receive the very first
consideration of the increase. Great
are the blessings promised if we will
but be consistent with God concern-
ing our means.
(P.S.— Copies may be purchased at
.50c per dozen. Free Will Baptist
Gem, Monett, Missouri)
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
CHRISTIAN WORKERS'
INSTITUTE
Jakin, Georgia, Nov. 23 to Dec. 3
By Reverend L. R. Ennis
"Information produces inspira-
tion." The Christian hfe is not the
Utopia of which some delusively
dream. It is a life of congenial labor.
The good achieved is energizing to
the worker, and every service worthi-
ly rendered becomes a promise of
greater deeds. Few Christians
whom I have known have accomplish-
ed much who were driven by the com-
pulsions of duty in their service for
Christ. The abounding triumphant
servant who is undaunted by opposi-
tion presses forward, turning neither
to the right-hand nor the left. Many
have observed in amazement and
speculatively inquired "Whence the
source of his motivation, power,
agility?" The answer is Information.
He is informed as to his personal
qualifications and how to use them
for the glory of God. He recognizes
latent possibilities in others and be-
lieves that with divine assistance and
voluntary cooperation that those
potential forces in others may be re-
leased. The information, enlighten-
ment, and fellowship provided in the
Christian Workers' Institute has re-
sulted in an abounding inspiration as
a motivating force in service for
many Free Will Baptists in recent
months. We believe that with the
removal of complexity from our or-
ganized work that we shall find Free
Will Baptists eager to cooperate in
Christian service on a world-wide
scale. Spiritual depth is to be sought
through Bible study, we all know,
but our first essential is that we un-
derstand now to work together. This
is the need of the local church, the
District, State, and National organ-
izations.
The Christian Workers' Institute
— — — • — — ■ ■■
comes to Georgia, and seeks to serve
every person, from 15 years of age
up, who would improve upon his
service to the Lord Jesus Christ.
Courses in Bible Doctrine, World-
wide Missions, Evangelism, Public
Address, Biblical Survey, Sunday
School Administration, Women's
Auxiliary, and Free Will Baptist
League will be offered. During the
weeks 60 hours will be spent on class
by the students in attendance. The
instructors will follow the lecture and
discussion methods in presenting the
various subjects. Students will be
allowed every possible consideration.
Those who have had no training in
Christian work whatsoever will be
comfortable and happy in the Insti-
tute.
This work is not an experiment
any longer. The purposes and
methods have all become definitely
defined. The local church will furn-
ish free lodging, and will serve meals
to all attending students at a cost of
only $4.00 for the two weeks. An
enrollment fee of $1.00 will be requir-
ed of all registered students, thus
making a total cost to the student of
$5.00 for the session. These very
generous people of the local commun-
ity are holding out a' most glowing
attraction to Free Will Baptists who
really want to work for the Lord.
Class hours will be open to visitors
always, and no fees will be required
of those who visit. All students will
be expected to take every course of-
fered in this session of the Institute ;
however, those who cannot possibly
attend all classes may attend those
of their choice, but no certificates will
be awarded except for the satisfac-
tory completion of all subjects
taught. An appropriate commence-
ment program will be held at night of
the last day of the Institute, and the
entire community will be invited to
attend the program.
Again, may I urge everyone who
has a desire to be of greater service
to Christ to come to Jakin, Georgia,
for this rare and most bountiful
feast. The Lord has set His approval
upon this work. This fact has been
witnessed many times. We urge
Christian workers and ministers to
pray much for a recognition of divine
guidance that will lead them to the
Institute.
For the benefit of students who
have attended former sessions, may
I announce that the coming Institute
at Jakin, Georgia will be Session 1.
Please forward applications and
registration fees to Mr. A. D. Ivey,
Jakin, Georgia.
****••
REPORT OF RECEIPTS FOR
FOREIGN MISSIONS
(October, 1942)
Ladies Aid, Bryan, Texas $ 5.00
Mrs. Jack Bullard, Bryan
Texas 3.00
Young People's League,
Tulsa, Church 10.00
Bear Point S. S. of Illinois __ 10.00
Sale of Missionary Pictures
by Marie Thomas 1.10
National Auxiliary Con-
vention 30.00
Ladies Aid, Open Pond
Church of Georgia 5.00
Claud E. Sawyer, Ware
Shoals, S. C. 2.00
Mt. Vernon Church of Illinois 2.00
Ladies Aid, Free Union
Church of N. C. 5.00
Missouri State Association _ 172.14
Union District Auxiliary
Convention of Georgia 25.00
Loyal Chapel Auxiliary of
Tennessee 25.00
Dublin Grove Church Auxil-
iary of N. C 2.00
Mrs. J. J. Everton, Columbia,
North Carolina 1.00
Berry Puryear, Springdale,
Arkansas 1.25
Mrs. Alma McDonald, Damas-
cus, Georgia 5.00
Cumberland Association of
Tennessee 200.00
Olivet Church of Tennessee _ 21.00
Salem Church of Georgia 7.43
Bellview Church of Georgia _ 5.00
Senior S. S. Class of N. C. __ 4.00
THE FREE WILL BAPTIST
7
Pearsalls Chapel of N. C. 5.00
Martin Association of Ga. __ 20.07
Total $566.99
Winford Davis,
Treasurer
— - — <4«^*—
NO VICTORY WITHOUT FAITH
By Rev. W. C. Kernan
When past generations in America
were growing up they were educated
in faith. Reading, writing, and arith-
metic were essential parts of the
curriculum, but so was faith which
taught children that they possessed
the power to use what they had
learned. That was part of every
child's heritage as an American, and
it still ought to be.
Children did not learn simply that
the Pilgrims came to America in
1620. That was a fact. But there
was more to it than that. There was
the thing that explained the fact —
the faith of those Pilgrims that
neither persecution, nor hostile ele-
ments nor hunger could overwhelm
the soul of man in its search for
freedom. The fascinating story of
how the wilderness of the West was
opened up and conquered was soine-
thing more than an account of the
adventures of Boone, Lewis and
Clarke, Houston, Crockett, Bowie,
and the pioneers who moved in their
covered wagons along dangerous
trails, over prairies and deserts,
across mountains. All of that was
the story of how the men and wo-
men who went before us had over-
come obstacles and built a nation and
made a home for freedom by the
great power of the faith that was in
them.
And as children studied these
things and caught the spirit that
pervaded them they were entering
into the same heritage of faith which
had been their forefathers. That
was education indeed, which taught
a child that he could do what other
Americans before him had done, and
for the same reason — he could be-
lieve that God had given him power
to do it.
Look at what that faith produced
— generations of men and women
who did not know the meaning of the
word "impossible," who saw in ob-
stacles only new opportunity for an-
other triumph of the soul over them,
who attacked problems directly and
vigorously, and with the determina-
tion to triumph. No wavering, no
doubting, no looking back. Nature
is not conquered and nations are not
built by doubters.
This generation of Americans has
its problems too — the problem of
poverty in the midst of plenty, the
problem of periodic depression, the
problem of international conflict,
racial hatred, religious intolerance.
All of them leer at us, and mock us
and, while they remain unsolved,
threaten our freedom by inviting
demagogues to seize the reins of po-
wer. Who is equal to these things?
And who can solve these problems
without, at the same time, destroy-
ing our freedom? Not the doubters,
nor the cynics, nor the faint-hearted
who cry, "it can't be done."
The times call for men of faith,
and if the Church was essential to
the life of America in the past she
is many times more essential in this
present time. What we need is
more than knowledge culled from
books. We need the thing which
makes us men, the knowledge of the
life of God in us, and the faith that
can move mountains. We need to
know more about those men and wo-
men of whom the eleventh chapter
of Hebrews speaks, who by faith
"subdued kingdoms, wrought right-
eousness, obtained promises, stopped
the mouth of lions, quenched the vio-
lence of fire, escaped the edge of the
sword, out of weakness were made
strong, waxed valiant in fight, turn-
ed to flight the armies of the aliens."
This kind of education takes us to
the roots of life and action. Without
it we cannot fulfil our duty to this
generation of Americans.
ANNOUNCEMENT
Any church or churches that
should like to have my services as
pastor on either First or Fourth (1st
and 4th) Sundays, may get in touch
with me at my home address.
Rev. J. Frank Parrish,
Elm City, N. C, Route 2
BIBLE SCHOOL NEWS
By Rev. L. C. Johnson, President
The work of the Free Will Baptist
Bible School has been presented to
our people from various viewpoints.
At this time we would like to give
you glimpses of the school life and
atmosphere through the eyes of the
students themselves. There are
twelve young men and women who
compose the student body, and here
are their testimonies:
"It has become a realization to me
that God is leading this School by
His Holy Spirit and that He has de-
finitely led each student this way.
If you could be in our midst in even-
ing devotions you would feel the
very presence of God in His mighty
power."— Rashie Kennedy, Pink Hill,
N. C.
"As we place Christ first in our
School, all the subjects that we are
studying are so blended together that
they are intensely interesting. The
presence of the Holy Spirit is in each
class."— Opal Hiltibidal, Walnut Hill,
111.
"I count it a privilege to say that
if there is any one who needs Christ
more and wants to learn more about
His precious Word, this is the place."
— James Hagin, Glennville, Ga.
"We are continually in an atmos-
phere charged with the Spirit and
fragrant with a fellowship which on-
ly Christians enjoy. This is due to
the fact that each day is opened with
prayer and every activity of the day
is interspersed with prayer." — Da-
mon C. Dodd, Flat River, Mo.
"We consider being at this won-
derful Bible School an answer to
many fervent prayers we have pray-
ed. The classes are very inspira-
tional and already we can see the
results of our having studied here."
— Mrs. Damon C. Dodd, Flat River,
Mo.
"Our morning devotional service is
a great joy to all of us, and it starts
us out each day in the right spirit.
Evening devotions also mean much
to each student." — Robert K. Wood-
ard, Kannapolis, N. C.
"Our music is very spiritual and
(Continued on page 11)
8 THE FREE WILL BAPTIST
■»■ - ■■ ■ ■ • — — " . ■_ . . „ o—
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. C. Greenville, Tenn.
FEDERAL RESERVE BANK OF
RICHMOND
October 29, 1942
Mr. James A. Evans, Superintendent
Free Will Baptist Orphanage
Middlesex, North Carolina
Dear Mr. Evans:
We have your letter of October
26th acknowledging receipt of the
twenty-five dollar ($25.00) Series
"F" War Savings Bond, ordered by
your organization.
In the second paragraph of your
letter you asked to be advised how
to obtain Series "F" bonds in twenty-
five dollar ($25.00) units and up.
Under separate cover we are sending
you a pad of Series "F" application
blanks. The twenty-five dollar
($25.00) bond is not indicated on
these forms. If these denominations
are desired, it will be necessary that
you insert twenty-five dollars
($25.00), maturity value; eighteen
dollars and fifty cents ($18.50), is-
sue price.
We shall be pleased to receive your
applications for these bonds.
Very truly yours,
Fiscal Agency Department,
By: R. A. Mogee
ITINERARY
Saturday, November 7, Rose Hill, Pitt.
Sunday, November 8, Elem Grove, Pitt.
Monday, November 9, Parker's Chapel,
Pitt.
Tuesday, November 10, Otters Greek,
Edgecombe.
Wednesday, November 11, Edgewood,
Edgecombe.
Thursday, November 12, Owen's Chapel,
Wilson.
Friday, November 13, Aspin Grove, Wil-
son.
Saturday, November 14, Dildy's Grove,
Pitt.
Sunday, November 15, Riverside, Edge-
combe.
— — _ „
Monday, November 16, Rose of Sharon,
Martin.
Tuesday, November 17, Cedar Grove,
Martin.
Wednesday, November 18, Piney Grove,
Beaufort.
Thursday, November 19, Piny Grove,
Nash.
Friday, November 20, Mt. Zion, Nash.
Saturday, November 21, White Oak Hill,
Nash.
Sunday, November 22, Stoney Hill, Nash.
Monday, November 23, Union Chapel,
Tuesday, November 24, Free Union,
Nash.
CONCERT CLASS RECEIPTS
27th Week
Watery Branch $ 13.30
Harrell's Chapel . 110.50
Maury (F. W. B.) 30.54
Bethany S. S. 5.00
Bethany Church 27.31
Piny Grove (Pitt Co.) 28.55
King's Cross Roads 41.50
Gum Swamp 50.47
Total $307.17
Faustina Shearon, Manager
mm****
FREE WILL BAPTIST ORPHANAGE
MIDDLESEX, N. C.
Report for October, 1942
Balance brought forward $1,091.97
Receipts for the month 3,263.21
Total for which to account $4,355.18
Expenditures $3,207.53
Balance on hand, Nov. 1, 1942 ___$1,147.65
Expenditures
Salaries $ 428.50
Office Supplies 18.59
Telephone and Telegraph 11.91
Insurance 26.18
Interest on Short Term Loan 6.00
Board of Trustees Expense 17.02
Financing and Publicity 5.00
Food 459.60
Clothing 194.66
Household Supplies 114.16
Travel Relating to care of children 221.39
Health Supplies 16.63
Education 78.10
Lights 39.25
Plant Replacement and repair 92.57
Superintendent's Travel 18.51
Farm Supplies 468.61
Farm Replacement and repair 3.82
Truck Drivers Travel 20.00
Concert Class Expense 32.10
Repayments of Money borrowed
(Car, truck, note and operation) 320.00
New Buildings, and additions to
old ones 322.26
New Equipment, furniture and
fixtures 292.267
Total $3,207.53
RECEIPTS FOR OCTOBER
Cash Corner Church $ 6.32
Greenville S. S. 5.48
Rose of Sharon Church 10.00
St's Delight Church 15.00
Hickory Chapel S. S. 15.00
Mt. Olive S. S. 6.75
Sneads Ferry S. S. 1.86
Shady Grove L. A. S. 15.00
Piny Grove Church, Johnston Co. 2.01
Clara Harris 1.00
Rock Spring Church 10.00
Belhaven Sunday School 11.50
Holly Springs Missionary Society _ 15.00
Gum Swamp L. A. S. 15.00
Pilgrims Rest S. S. 3.00
Reunion Chapel S. S. 10.00
Northeast L. A. S. 15.00
D. A. Langley 5.00
Refund 15.00
Ladies Auxiliary Convention
(central) 14.75
Mr. and Mrs. John Copeland 15.00
Rev. S. A. Smith 5.00
Farm Receipts — (Baling hay) 39.50
Farm Receipts — (Baling hay) 35.10
Albemarle Ladies Aux. Convention 9.82
Marlboro L. A. S. 17.50
Money turned in by Mrs. J. C.
Moye 33.26
C. A. Fitzgerald (concert class
receipts for Micro) 5.00
Rose Hill Church 3.75
St. Mary's L. A. S. (Eastern) 15.00
Farm Receipts 11.13
Barracca S. S. Class of Little Rock
Church 30.00
Entwistle Church 11.62
Davis Shore 5.00
Wardens Grove S. S. 4.02
Little Rock L. A. S. 15.00
Goldsboro S. S. 11.85
Arapahoe L. A. S. 18.00
Core Creek S. S. 11.66
Marsh Swamp Church 5.00
Mrs. Henry Applewhite 1.00
Charles Ray Pope 10.00
D. A. Hines 2.00
District League Convention 3.75
Rains Cross Roads League .50
Mr. and Mrs. Earnest Taylor 5.00
Concert Closs Receipts, 23rd week 229.18
Low Gap Church 15.00
White Oak Church (Pee Dee) 6.19
Cabin L. A. S. 18.75
Kinston S. S. 16.50
Farm Receipts 13.14
Cape Fear L. A. Convention 16.05
THE FREE WILL BAPTIST
9
Macedonia L. A. S. 15.00
Elwood Lane L. A. S. 15.00
Jacks Creek Association by T. E.
Woody 80.89
Howell's Swamp Church 24.00
Dilda's Grove S. S. 5.00
Kenly L. A. S. 15.00
Rocky Mount S. S. 2.29
Sound Side L. A. S. 15.00
Holly Springs Church, Western __ 25.00
Carteret County League Conven-
tion 25.00
Vocal Union, 3rd district (Eastern) 15.00
Walnut L. A. S. 20.00
North Belmont L. A. S. 15.00
Pleasant Grove L. A. S., Wayne
County 15.00
Albemarle Aux. Convention 5.18
Rosalie Drummond 4.00
Mable Ave. S. S. 5.00
Owens Chapel Church 10.25
Tar River Vocal Union 4.00
Free Union L. A. S. (central) 15.00
Entwistle Church 15.00
Hansley's Chapel Church 18.90
Mt. Zion S. S. (Beaver Creek
Association) 10.00
Moseley's Creek L. A. S. 20.00
Winterville S. S. 3.00
Concert Class receipts, 24th week 222.32
Mr. and Mrs. C. J. Liverman 2.00
Lockhart S. S. 15.00
Mt. Tabor Church 15.50
Wilson S. S. 24.22
Morehead City S. S. 10.43
Grimsley's L. A. S. 15.00
Johnson Union S. S. 7.00
Piny Grove Church, Johnston Co. _ 5.40
J. H. French and wife 3.00
Arapahoe Church 14.08
Thomas Vocal Union 13.79
Una F. W. B. Church in South
Carolina 7.50
Farm Receipts 13.80
Wilson L. A. S. 15.00
Friendship (Western) 2.50
Rains Cross Roads L. A. S. 15.00
Woodington Church by Herman
Johnston for concert class
receipts 5.00
Catherine West 15.00
G. W. Bailey 57.00
Juniper Chapel CJhurch 2.10
St. Mary's S. S. (Western) 4.00
Black Jack L. A. S. 25.00
Farm Receipts 11.80
Spring Branch Church 50.83
Pee Dee Association 40.00
Pine Level Church 13.02
Concert Class receipts, 25th week. 200.00
Charles Ray Pope 25.00
Union Grove L. A. S., Wayne Co. 10.00
Parkers Chapel S. S. 2.90
Union Chapel Church 6.61
Union Chapel S. S. 3.16
Oak Grove L. A. S. (Pee Dee
Association) 15.00
St. Johns Chapel Church 13.17
Rains Cross Roads Church 7.53
Rocky Mount S. S. 2.34
Rocky Pass S. S. 15.00
Piny Grove L. A. S. (Pitt Co.) — 15.00
Farm Receipts 13.55
Concert Class receipts, 26th week 153.49
L. A. S. of Pee Dee District 1.00
Pilgrim's Rest Church 3.00
Mr. Jesse L. Wilson 15.00
Spring Hope Church 6.00
Mrs. Taylor (Union Chapel
Church) 1.00
Antioch Church, Craven County __ 10.00
Stoney Hill Church 8.00
Truck Hire 6.00
Sale of Farm Supplies 9.55
Mrs. H. N. Rose 1.50
Rock of Zion (Eastern) — by Mr.
and Mrs. Prescott 5.00
Truck trip 50.00
Greenville S. S. 5.35
Black Jack Church (Bonds) 74.75
Western Association 125.00
Farm Receipts 13.50
Powhatan Church 25.00
J. H. French and wife 5.00
Goshen Grove S. S. (Bond) 74.00
Sneads Ferry S. S. 3.20
Juniper Chapel Church 11.00
Ayden L. A. S. 15.00
N. C. State Association 35.00
Canton F. W. B. Church 2.60
Glennville Church in Georgia 2.00
Ebenezar Church in Georgia 3.00
Bethel Church 50.00
Bethel Sunday School 20.17
Cape Fear Conference 60.00
St. John Church L. A. S. 15.00
Eastern Conference 250.00
Catherine West 20.00
Total $3,263.21
VALUE OF DONATED COMMODITIES
Mr. C. R. Heath— Farm $ 25.00
Mt. Zion L. A. S., Wilson County
—Household 17.94
New Sandy Hill L. A. S.— House-
hold 4.37
Stoney Hill L. A. S.— Household 2.57
Friendship L. A. S., Johnston
County — Household 13.49
Friendship Jr., L. A. S., Johnston
County — Household 7.83
Mrs. Mae Rouse and daughter —
Food 3.00
Mrs. G. W. Cloud — Household ___ 1.00
Sweet Gum Grove L. A. S. —
Household 8.25
W. G. Wilson— Clothing 3.00
Marsh Swamp L. A. S.— Food 7.50
Roberts Grove Church — Food 6.15
Lees Chapel L. A. S.— Food 1.30
Jacks Creek Association — Food 446.37
Pleasant Plain Church— Food 66.30
West Clinton L. A. S.— Household _ 5.00
Mt. Zion L. A. S. — Household and
Clothing 34.22
Hopewell L. A. S.— Food 39.00
Glennville Church in Georgia — Food 10.60
Ebenezar Church in Georgia — Food_ 35.40
Total $738.89
Subscribe to The Baptist
NOTES AND QUOTES
By J. C. Griffin
The Central Conference
We had the privilege of attending
the Central Conference for two days
last week. Regretted very much that
we were not able to attend the third,
and last day. The Central is the
oldest Conference or Association in
North Carolina. This recent session
was the One Hundred and Ninety-
Fourth annual meeting of this Con-
ference. The most of the Annual
meetings have reduced the session
to two days, but the Central con-
venes for three days.
Some of the Highlights
Christian Education and Foreign
Missions seemed to be the leading re-
ports in the minds of the most of the
ministers and delegates; however,
Superannuation and Home missions
were carefully considered. The Tem-
perance report, which report con-
demned the sale of liquor every-
where, but more especially "around
the Camps of our armed forces,"
was received very enthusiastically.
Several expressed their feelings to-
ward the so called "Control" system
and passed recommendations for the
dealing with church members who
drink alcoholic beverages, according
to the church discipline.
The Treatise of the National As-
sociation was accepted and adopted
by the Conference. The National
Bible School was adopted and sup-
port pledged.
Rev. D. W. Alexander, President
of the North Carolina State Associa-
tion, urged the Conference to "sup-
port the State Association, as the
State Association was in perfect ac-
cord with the National, so the Con-
ference should support the State
Body likewise."
The writer of Notes and Quotes
had the privilege accorded to him, as
Field Secretary of the State Asso-
ciation, to present the work of the
State to the Conference.
Bethany church, and the commun-
ity with which the Conference was
held, demonstrated that good old-
10
THE FREE WILL BAPTIST
fashioned Southern hospitality mix-
ed with Christianity,
The harmony, which was mani-
fested during the two days that this
writer was present, was excellent.
The Eoly Spirit seemed to lead in a
great way. Also a growth in mem-
bership was noted in some of the
churches. Also a growth in minis-
ters. Rev. Dewey Tyson, son of Rev.
M. E. Tyson, was offered to the body
as an ordained minister, also an-
other young minister was to be or-
dained on Friday, the last day of the
Conference. The discussion and the
preaching that we heard was on the
high plain of spirituality.
What Liquor Has Done
We are opposed to liquor in any
form. Some people say, "It is all
right in its place." But Sam Jones
said in reply to such statements, "Its
place is in hell." Well, Sam was right
because it helps men and women to
kick up a lot of hell on earth and
takes them to hell when this life is
over.
I have just been reading the "Free
Will Baptist Landmark," of which
Elder Ralph Staten is Editor, and I
came across a quotation from the
pen of Eva Booth of the Salvation
Army. Here's the quotation: "What
Liquor has Done —
Has drained more blood.
Hung more crepe,
Sold more homes,
Plunged more people into bank-
ruptcy.
Armed more villians,
Slain more children,
Snapped more wedding rings.
Defiled more innocence,
Blinded more eyes,
Dethroned more reason,
Wrecked more manhood,
Dishonored more womanhood,
Broken more hearts,
Blasted more lives,
Driven more suicide,
And dug more graves than any
other poisoned scourge that ever
swept its death-dealing waves across
the world."
Yet in the face of the sorrow,
heartaches, broken homes, and lost
souls, there are those who say, "It
pays to have liquor legalized." Lega-
lized liquor, as it is called, some-
times is sold under what Eastern
North Carolina laws call "Alcoholic
Beverage Control." It has never
benefitted a single soul. It makes a
little money for individuals, it makes
the manufacturers rich, it gets reve-
nue for the government, but it is a
liability in that it wrecks homes and
lives, makes paupers, decreases abil-
ity to earn a livelihood and damns
souls in hell. All that is claimed to
be good about liquor by politicians
and the liquor forces is a Lie created
by Satan and advocated by his fol-
lowers. There is no good in alcoholic
beverages.
Right now, almost every Protest-
ant Magazine is condemning the li-
quor traffic. Editors who see the
death and destruction caused by li-
quor are speaking with no uncertain
sound against it. But seemingly it
falls on deaf ears when it gets to our
legislative halls, both nationally and
in the States of our Nation. Will the
Church continue to support politi-
*
REPORT OF GREENWOOD
AUXILIARY
Dear Co- Workers:
We have planned for some time to
write to the Baptist paper something
about our auxiliary. We certainly do
like to read the good reports from
others. Our Auxiliary is such a
small one that we do not feel that we
are doing very much. However, we
can see that we are doing some
things worthwhile for the glory of
God.
Our society sponsored a girl to the
Training Camp this summer. While
she was there she became a convert-
ed person. Think how happy we
were for the good deed which we did
for her. Through our weak efforts
in this way, it is gratifying to know
that this one found the Lord.
cians who drink and advocate the sale
of liquor? Can Christians support
legislation that damns the souls of
men?
I hate liquor with all that God has
made possible for hatred in me.
I never hated liquor until God
saved me from the guilt of sin. Then
there sprang up within my heart a
hatred for all sin. This included the ;
liquor business. If we could only get \
church members gloriously saved we |
would not have any trouble with j
drunkards in the church — the visible
body called the church. For as I
have said before, "Real Christians do
not drink." God's Children are sober
Beings.
I have no apology to make for
writing against liquor for two conse-
cutive issues. The Jap is our enemy, [
Hitler is our enemy, Satan is our \
enemy, but the use of LIQUOR at i
the suggestion of the DEVIL is one i
of the greatest enemies of the |
UNITED STATES. I am against all j
these enemies. 1
One other thing which our society |
has done is that we have raised \
$25.00 for a horse for the Willeys in '
Cuba. This was done thinking we i
might be of help to some lost soul in '
that land. In fact, we have done j
more this year for the cause of
Christ's kingdom than we have ever
done before.
Our auxiliary meets on Wednesday
following the Second Sunday in each
month. We meet with some member
of the society each time, for a "spend
the day party." Think how we do
enjoy these days! Our last regular
meeting was with Mrs. J. F. Har-
mon. We have only a few members,
but we do have fine spiritual meet-
ings. On the twentieth of October
we met with Mrs. J. B. Kearns who
had just lost a boy. He had gotten
killed in a train wreck. While we ,
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
THE FREE WILL BAPTIST
11
were in her home in our meeting we
tried to comfort her.
Our next meeting will be with Mrs.
G. T. Harvey. All who read this re-
port, please pray that we may con-
tinue on in the work of the Lord, so
I that we may not become discouraged,
i We do want to press forward. The
i Lord has promised us a crown of
righteousness, if we will be faithful
until the end. We certainly do want
to win that crown.
Yours for Christian service,
Mrs. W. L. Lamb,
Secretary-Treasurer
* * * * :t: *
"WHAT AILETH THOU?"
"And God heard the voice of the
lad; and the angel of God called to
! Hagar out of heaven, and said unto
her. What aileth thee, Hagar ? fear
not; for God hath heard the voice of
the lad where he is." — Gen. 21 : 17.
Hagar was a bondswoman of Ab-
raham. Then through faith, Sara,
Abraham's wife, in her old age con-
ceived and bore a child. This was a
promise of God to Sarah. Hagar's
I son mocked Sarah's son born through
faith in God. Are we making a mock
of God's work today? Because Ha-
gar's son mocked Sarah's son, Sarah
requested Abraham to' cast him out.
This was very grievous to Abraham,
because he loved both sons alike.
Friends, God loves us all alike to-
day, and does not want to cast any
of us out, if we will only look unto
him, and be saved. If we will trust
Him, He will not cast us out. But
God said unto Abraham, "Let it not
be grievous unto thee, but harken
unto the voice of Sarah." So, Abra-
ham rose up early in the morning,
and gave unto Hagar bread and a bot-
tle of water, and she and her child
went their way. When her water
was gone, she went and cast her
child under a shrub, and sat down a
I good way off, and she said let me not
see the death of the child. She lifted
up her voice and wept. God heard
the voice of the lad, and an angel of
the Lord called unto Hagar, "What
r aileth thou?"
0 Remember, Hagar had forgot to
n trust God, and to go to Him with her
e troubles. And we, forgetting God
today, are failing to trust Him? We
are wandering in darkness as Hagar
was. But Hagar looked up and her
eyes were opened, and she saw a
well of water, and she went and fill-
ed her bottle. Then she gave the
lad to drink. God was with the lad
and he grew strong.
If v/e will look unto God toda>, we
can drink of the fountain that will
never run dry, and we will never
thirst again. If we will only trust
God and be saved, and cast our all
on His altar. He will be with us as
He was with Hagar's son. We will
then grow strong in grace, and re-
ceive our reward at the end of the
way.
Again I say, What aileth thou?
Are we trusting God? Are we walk-
ing in His footsteps ? Or are we for-
getting God as Hagar did?
Mrs. Ivey Rhodes,
Pink Hill, N. C.
* « * «
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Stewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook)
He That Giveth $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
(Louise Novotny)
Talks on Soul Winning $ .25
(E. Y. Mullins)
The Plan of Salvation $ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lawrence)
Helping Others to Be-
come Christians $ .35
(Roland Leavel)
Missionary Lessons from
the Bible $ .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Roswell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray $ .20
(R. A. Torey)
—J
BIBLE SCHOOL NEWS
(Continued from page 7)
uplifting, and makes us enjoy the
fellowship of each other much bet-
ter."—S. R. Kennedy, Beulaville, N.
C.
"The presence of the Holy Spirit
in each class period is keenly felt. He
leads our thoughts and efforts
throughout every hour of the day."
— George Waggoner, Macedonia, 111.
"The Christian fellowship of the
students and faculty makes us one
big, happy family." — Marie Thomas,
Monett, Mo.
"If any of you will come to us, I
am sure that you will feel the Spirit
of God as soon as you enter the
door." — Paul J. Ketteman, Mace-
donia, 111.
"We would feel undernourished
without the wonderful spiritual and
prayerful meetings we have in
chapel, evening devotions, dormitory,
and even in our class meetings, all of
which have become a solid part of
our education." — Daniel Cronk, Hazel
Park, Mich.
"I have never found any sweeter
fellowship than I find here among
the students. It is a blessing to be
here." — J. B. Starnes, Kannapolis, N.
C.
INFORMATION FOR
EVERYONE
Books in the old Testament 39
Chapters in the old Testament __939
Verses in the old Testament _23,214
Books in the New Testament 27
Chapters in the New Testament 260
Verses in the New Testament _7,959
Books in the Bible 66
Chapters in the Bible 1,189
Verses in the Bible 31,173
Words in the Bible 773,692
ANNOUNCEMENT
This is to advise, through the col-
umns of the Baptist paper, that if
there are any churches in need of
pastoral care for another year, or if
there are any that would like to have
my services in evangelistic meetings,
they may correspond with me.
My address is 502 South Com-
mercs Street, Lockhart, Texas.
Rev. Mrs. H. A, Wheeler
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
I , — — . — ._. .. - ■»
MOTIVES THAT STRENGTHEN
FAMILY LIFE
(Lesson for November 22)
Lesson: Exo. 2: 1-4; Josh. 24: 14,
15; Eph. 5: 28-31; 6: 1-4.
1. Golden Text Illuminated
"Charity never faileth" (I Cor. 13:
8).
Of nothing devised by, or originat-
ing in, the human mind, can it be
said, "It never fails." Fallibility is
the keynote of all human endeavor,
and the word "if" is written over all
our plans and projects. We call our-
selves the people of the machine age ;
but our machines fail and fall apart,
oftentimes killing their makers and
inventors in their tragic collapse. We
sign treaties, plan the future, enter
into covenants, and dream of great
progress, only to see our fondest
hopes come to naught and our de-
sired ends frustrated.
Infallibility is rooted in Deity, and
only of God can it be said, "He
never fails." Everything that is
connected with God partakes of this
nature of certainty, but only as it is
connected with Him. Thus we speak
of the Bible as "the Infallible Word,"
and of the Gospel as "the never-fail-
ing seed." The grace of God cannot
fail.
What can lift a lost soul to God?
Love alone can do this, but here
love never fails.
What can tame the savage in the
breast of man, and make him anew
into the image of His Creator?
Only love can do that: and love
never fails to accomplish this mira-
cle when it has its way !
In one of the large convict prisons
was a well-educated man who was a
thorough agnostic, and no amount of
argument or pleading could move
him from his belief. He remained,
in spite of all attempts to get into
touch with him, hard and dour as
ever. But one day, while the chap-
lain was talking to him, his atten-
tion was drawn to the convict's
wounded foot. It was evidently a
source of pain, and the chaplain left
off speaking, bent down and exam-
ined it, then bound it up more com-
fortably. As he did so, he felt a great
tear drop upon his head. That little
act had done what no amount of
pleading could accomplish. — The Sun-
day Circle.
II. Home Work
1. Who were the parents of
Moses? (Exo. 2: 1, 2; 6: 20).
2. What other children had they
besides Moses? (Exo. 2: 4; 4: 14; 6:
20; Num. 12: 1).
3. What was Pharaoh's decree to
the Hebrews before Moses was born?
(Exo. 1 :15, 16).
4. What prompted the mother of
Moses to save her child's life, in ad-
dition to her mother love? (Heb. 11:
23).
5. What great decision should be
made by every member of every
family? (Josh. 24: 15).
6. Where should God-fearing par-
ents always take their children with
them? (Lu. 2: 41, 42).
7. What example did Jesus set for
Christian children in His own home?
(Lu. 2: 51).
— Selected.
8. See our quarterlies for helpful
helps on this lesson. They will bring
a blessing.
III. Lesson Illustrations
1. A Child's Faith, and Ours
The whole contrast between child-
like trust and ours was summed up
in the reply of a wee maiden to a
man sitting in the seat behind her on
the train. She seemed to be all
alone, with no one at all to care for
her. The man leaned forward and
said, "Aren't you afraid of riding all
alone on the cars?" Her eyes went
wide at his folly; her rosebud lips
gurgled with laughter — she was only
five. "Oh," she said confidently and
a little defiantly, "there can't any-
thing hurt me on this train; my
papa's the conductor!" That's it!
Here are we, thundering swiftly
through joy and grief, sickness and
health, life and death; but all the
time our heavenly Father is the con-
ductor.— Evangelical Messenger.
2. "Which World?"
"Yes, I saw considerable of John,"
said the member of the family who
had been away among friends. "John
is getting on in the world." There
was a moment's pause, and then the
gray-haired mother by the fireside
asked, "Which world?" — Earnest
Worker.
3. Smut
Every farmer knows what smut is.
Smut is a destructive disease attack-
ing various plants, especially those
of the cereal grasses. There are two
kinds, stinking smut and loose smut.
The first kind destroys the kernel, or
the heart of the grain; and the sec-
ond kind spoils the head, or the body
that holds the kernel. The only safe
thing for the farmer to do is never
to sow seed from a field in which
smut has appeared.
Paul says, "Let no corrupt (foul,
smutty, destructive) communication
proceed out of your mouth" (Eph. 4 :
29). Such talk is like the parasitic
fungi, it will rot the heart, defile the
head, and debauch the body of the
one who listens to it. The only safe
thing for any person to do is to ostra-
cize the one who insists on dissemi-
nating his vile suggestions and foul
stories. — Guy Edward Mark.
Joshua knew that smut (Sin)
would destroy godliness in the lives
of his people. Hence his no-compro-
mise attitude towards it.
4. The Prepaid Telegram
A government clerk received an un-
expected raise in his salary. At the
close of his day's work he rushed to
the telegraph office and sent this
question to the girl of his choice:
"Will you marry me?" He prepaid
the return fee, which permitted ten
words. His suspense was brief. Back
came these words: "Yes, gladly, wil-
lingly, joyfully, delightedly, grate-
fully, lovingly, yes, yes, yes."
THE FREE WILL BAPTIST
13
What would happen to your life
and community if you should respond
to the heavenly vision in the ten
words of this telegram? Wouldn't
success so far as you are concerned
be printed in capital letters? — Rec-
ord of Christian Work.
Read Eph. 5: 28-31. How much do
you figure Christ loved the church?
5. "Except Henry"
In the home of a pious farmer
there hung the well-known motto:
"But as for me and my house, we
will serve the Lord." The motto
meant something in that house, for
the farmer prayed daily that all
might truly serve the Lord. The last
clause fitted all the house save the
oldest son who persistently refused
to accept Christ. One day the father
and son were alone in the room
where the motto hung. The father
said, "My dear Henry, I cannot be a
liar any longer. You, who belong to
my house, do not want to serve the
Lord. Therefore I must add the
words , 'except Henry'; it hurts me
to do it, but I must be true." The
thought so impressed the boy that
he gave himself to Christ. — From the
Expositor.
<-4*ri-^
PROGRAM
The Albemarle Union meeting will
be held with Shiloh Church in Beau-
fort County on November 28 and 29,
1942.
Saturday Morning
10:00 — Song service by the congrega-
tion
— Devotions led by Rev. Duff
Toler, pastor
— Moderator takes charge
— Appointment of committees
— Reading of minutes of last
meeting
— List of churches called
11:00 — Song by the congregation
— Sermon by Rev. C. J. Harris
12:00 — Lunch hour
Saturday Afternoon
1 : 30— Devotions led by Rev. R. C.
Morris
— Business period and report of
committees
— Petitions for the next union
3:30 — Song and adjournment
Evening Service
7:30 — Song by the congregation
— Sermon by Rev. R. P. Harris
— Closing song and benediction
SUNDAY SCHOOL CONVENTION
Sunday Morning
10:30 — Song service led by Rev. R.
P. Harris
11:00— Sermon by Rev. D. W. Alex-
ander
12:00 — Lunch hour
Sunday Afternoon
1:00 — Opened by song
— Business period
— Vote of hospitality
3:30 — Closing song and adjourn-
ment
By the Committee,
J. E. Foreman, Clerk
PROGRAM
The following is the program for
the Union meeting which is to be
held at Spring Branch Church on
Saturday, November 29, 1942.
Morning Session
10:00 — Devotions led by Rufus Bea-
man
— Address of welcome by R. R.
Bailey
— Response by L. B. Manning
10:30 — Moderator's message
10:45 — Business period
— Appointment of committees
11 :15 — Sermon by Rev. Dewey Tyson
12:00— Lunch hour
Afternoon Session
1:00 — Musical program by local
church
— Orphanage address by Rev.
P. C. Wiggs
1 :30 — Business period
2:00 — Closing address by C. D.
Hamilton
2:15 — Closing song and benediction
By the Committee,
Mrs. Hill,
Mrs. Young,
Mrs. C. D. Hamilton
Subscribe to The Baptist
PROGRAM
The Cape Fear Union will convene
with the church at Prospect, Novem-
ber 29, 1942.
Morning Session
10:00— Devotional by Rev. M. L.
, Johnson
10:30 — Enrollment and reading of
church letters
11:10 — Report of disabled ministers
11 :20 — Intermission
11:30— Sermon by Eld. T. E. Beaman
12:30— Lunch
Afternoon Session
1 :30— Devotional by Eld, C. H.
Coats
1:50 — Sunday School report
2:00 — Petition for next Union Meet-
ing
2 : 1 0 — Educational report
2:20 — Special music by Mrs. Dor-
man
2:40 — Report of Mission Board
2:50 — Program Committee
2:55 — Treasurer's report
3 :20 — Miscellaneous
3:30 — Closing remarks by local pas-
tor
Committee,
Mrs. M. E. Godwin,
Mrs. C. Nelson Stewart
—
MY PRAYER
MY prayer, dear Lord, from day to
day,
Is for all our boys so far away;
That you'll keep them from all harm
In the greatest battle or any storm.
That they will keep You always near,
Trust in Thee and never fear;
Serve Thee and on Thee call.
For Thou are mightiest of all.
God speed the time when war will
cease,
And bring the whole world joy and
peace ;
That all tears, sad hearts and fears
May turn to happy, peaceful years.
—AMEN.
Mrs. T. A. Buck,
Scotland Neck, N. C.
14
THE FREE WILL BAPTIST
I Boys and Girls Corner |
THE TEACHER'S FRUIT
BASKET
Silver and gold have I none: but
such as I have give I thee. — Acts
3:6.
"She has been so very nice to all
of us," Paul sighed. "I'm going to
miss her."
"So am I," Mary declared. "She
has been so kind to me. She always
gave me special help with my spell-
ing."
"And me, with my arithmetic,"
joined in Lewis. "I surely hate to
see her go. I don't see why she had
to be transferred right now. Why
can't the superintendent wait until
school is out in June?"
"Or why can't they transfer some
other teacher?" demanded Nell.
"Wouldn't it be great if we could
give Miss Allan something?" Ernie
questioned. "You know, like a good-
bye gift."
"It certainly would," agreed Law-
rence. "But where are we going to
get the money for a gift?"
"I can bring a nickel," offered
Jane.
"So can I," promised Mary Lou.
"Well, that's not enough," Law-
rence told her dolefully. "Gee, I
wish we could give her a box of can-
dy. A real big one with a red ribbon
on the hd."
"Or maybe a basket of fruit," sug-
gested Polly. "I saw a beautiful one
down in Burk's window. It was the
most gorgeous basket filled with the
most delicious looking fruit, and had
a most beautiful satin bow on the
handle," she continued in her dra-
matic way.
"Sure you did," agreed Peter.
"And so did I. But did you see the
most wonderful price on it?"
"Look, kids," Lewis began ser-
iously as he elbowed his way to the
center of the group, "recess is al-
most over. What do you say if we
all think hard and decide what we
can do for Miss Allan. Tomorrow is
her last day with us, so we've got to
think of something now. The box of
candy is a good idea, but it's out.
We can't get enough money for it.
And neither can we buy a basket of
fruit."
"Oh, but the basket was such a
beautiful one," sighed Polly.
"Well, we couldn't get enough
money to buy it if we all saved our
pennies a whole month."
"I've got it! I've got it!" Lucille
suddenly exclaimed. "We can give
Miss Allan a basket of fruit. And a
fine one, too! A long time ago,
when Grandmother broke her ankle,
someone sent her a beautiful basket
of fruit. We still have the basket,
and I know Mother will give it to me
when I tell her we want to give it to
Miss Allan as a good-bye gift. We
each bring an apple or an orange or
a peach or pear or some other fruit as
part of our lunch, don't we?"
Twenty-five heads nodded eagerly.
"Well," Lucille continued triumphant-
ly, "tomorrow, bring along an extra
piece of fruit. We'll all meet right
here in this corner of the schoolyard
especially early. Then we'll have
plenty of time to arrange the fruit
in the basket before the bell rings."
Shouts of glee filled the air. Bud
even put his two fingers in his
mouth and whistled in his sharp
way. The rest of them cheered as
if at a circus.
Just then the bell rang announc-
ing that recess was over and it was
time for the children to return to
their studies.
But the little group over in the
farthest corner of the schoolyard lin-
gered. Now they were all looking at
Polly who seemed to be bubbling over
with enthusiasm.
"I'll bring my brand-new hair rib-
bon," she was saying. "It's beauti-
ful red satin. And I'll tie it on the
handle. Just like the one in Burk's
window !"
"Just like the one in Burk's win-
dow!" echoed twenty -five happy
boys and girls as they ran across the
schoolyard to join the other children
who were already assembled in their
proper lines to pass into the building.
YOUTH IN A WORLD AT WAR
(In Bulletin of the Committee on
Youth Problems of the American
Council on Education)
By Donald J. Shank
We may not be able to have guns
and butter during the war period;
but we probably will have guns and
bread. It is a matter of defining
"bread." If — as Great Britain has
done in choosing to increase expen-
ditures for education during each
year of the war — we choose to con-
sider care and education of our
youth as part of the bread of civil-
ian life, we can improve this care
and education without disturbing
either the war effort or cutting too
deeply into civilian necessities.
The price of sacrificing this
"bread" to guns is inflationary. It
will be paid immediately. The Fed-
eral Bureau of Investigation reports
a nationwide increase in juvenile de-
linquency in which some cities show
20 per cent more crime among youth
under 20 in 1942 than in 1941. Lieut.
General Brehon M. Somervell has
pointed out that of every 100 men
inducted into the armed services, 63
are assigned to duties requiring spe-
cialized training and "we aren't get-
ting those 63 specialists through in-
duction centers." The rate of in-
crease in venereal disease among
youth in the civilian population is
rising. 1
The price of sacrificing this
"bread", if paid in the postwar re-
construction period through the loss
of a generation whose interests had
been completely submerged by the
waging of war, would be incalcul-
able.
Our most valuable resource is, and
will continue to be, our youth, who
will become our men. This is a re-
source which can be lost through ill
health, lack of preparation in skills,
and above all by lack of preparation
in the democratic way of life.
It is not necessary to sacrifice any
military advantage to continue the
care and education of American
youth. Youth need not be set apart
THE FREE WILL BAPTIST
15
in some glass house where care and
education are administered. They
must, instead, be taken more com-
pletely into the life of the commun-
ity and be taught through example
the value of the democratic way of
life.
But their formal schooling must
be carried on. Teachers must realize
that the patriotism of serving in the
schoolroom is as great as the patriot-
ism of serving in war industry. Com-
munities must build school budgets
that will not demand undue sacri-
fices from the teacher who stays in
the classroom as compared with the
one who goes to industry. Above
all, the schools in serving, as they
now do, the varied necessary pro-
grams of the federal government,
must not lose sight of their true
goal — the training of youth in basic
skills and attitudes.
The skills of reading and writing
and mathematical calculation are ba-
sic to a democracy; and they are ba-
sic in the war effort. There must be
added, of course, higher skills, and it
is the business of the schools and of
the communities to see that youth
receive these higher skills. What
school machine shops cannot pro-
vide home-town industry, can pro-
vide by part-time employment. Not
all jobs around a factory call for
top skilled men. This is no time for
industrial leaders to close their doors
to youth seeking preliminary train-
ing in skills. The smoothly func-
tioning system of formal education
alone, then formal education plus
work experience, then full employ-
ment, as recommended by the
American Youth Commission, can
best be set up during these emer-
gency times when industry calls for
the manpower of even the unskilled.
Juvenile delinquency is caused by
a complex of factors, lodged in the
community life as well as in the
home life of the individual. Again
we turn to Great Britain for example,
and find that juvenile delinquency
rose in proportion to the number of
schools that were closed, and the
number of homes which remained un-
supervised while parents served in
the war effort. Schools can be kept
open ; playgrounds can be supervised ;
programs of action for youth can be
provided in which the youth are kept
busy, off the streets and out of
gangs. Healthful recreation can be
provided for the off-hours of youth
who are in war industries.
Youth can be educated. All of the
50,000 teachers needed to eliminate
the shortages estimated by the Uni-
ted States Office of Education were
not immediately needed in the war
industries. Many went because oi
the higher wages. In the great body
of American people there are others
who could take their places, either in
the teaching field or in the war in-
dustries. This same principle ap-
plies to every person who has been
diverted from the agencies which
care for and educate youth. There-
fore, it is not a fact that the services
to youth must be sacrificed to the
war effort. But a choice must be
made as to which of the many civil-
ian "breads" can be provided; and
ways must be sought in which the
programs for youth operate at peak
efficiency, releasing all possible man
power and resources to other civilian
and war programs.
It is true that the individual com-
munity cannot always act and that
governmental agencies have not pro-
vided leadership in uniting the
forces in local communities. Never-
theless, the imaginative leaders in
groups throughout the country can
take hold of these problems and fo-
cus attention on their solution.
Youth serving groups now can and
should profitably discuss questions
such as these:
Does the "democratic way of life"
operate in your community so
smoothly that you subscribe to its
principles through an understanding
of its function?
Has the school program been
geared to the war demands?
If yours is a small city, what are
the facilities for training young
workers? If there are none, can
youth possibly be sent to neighbor-
ing cities for training? Have the
college resources of your community
been sufficiently utilized in war
training programs?
What kind of work experience does
your school provide?
What are the effects of migration
of workers to war industries either
away from your city, or into it?
What problems affecting educational
facilities and recreational facilities
have resulted?
Does your community provide at
least the following basic tests in a
health and fitness program: general
health examination, tuberculin test,
Wasserman test, chest X-ray, optical
and dental examinations?
Has any program of rehabilitation
of young men rejected by the Army
and Navy because of physical dis-
ability been started?
What responsibility is the church
assuming for seeking out newcomers,
such as single girls and men in in-
dustry, or wives and families of ser-
vice men, and making them feel at
home?
What are the churches doing for
service men visiting your commun-
ity? For home town boys now with
the armed forces?
What adjustments have commer-
cial recreation interests made to
meet the 24-hour working day? Have
these adjustments been beneficial to
the interests of young people?
To what extent are recreational
activities being promoted that are
directly associated with winning the
war: model airplane and boat build-
ing, radio and signaling groups, first
aid, victory gardens, physical fit-
ness, salvage campaigns, sale of war
bonds, patriotic programs?
Is the community assisting the
young men who are being drafted by
Selective Service to handle their
home interests such as insurance,
contracts, problems of dependents,
and marital problems ?
To what extent have programs
been provided to care for large num-
bers of children whose parents are
working ?
Have youth been given places of
responsibility in the defense coun-
cils of your community?
What type of coordination is need-
ed to produce the most effective and
unified program among the youth-
serving agencies?
16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
201 W. Cypress St., Elizabeth City, N. C.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paim Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham. N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer .^Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson. _Sec2/.-rrca8. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson. Trea^. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
■ National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewa.rt..Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar ie\ Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. J. C. Griffin President
240 Pasteur St., New Bern, N. C.
Rev. J. R. Bennett Secretary
Bridgeton, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
]\([xSS'iO'YLS
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treamrtr of
Co-operative Program,
Jabdn. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I,, Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
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luih I iiiiiiiiiiipiiiiHiii iiirniNiiiiiiiiriiiiiiiiNiiiiir iiiiiiiiniiiiriiiiiiii iiiniiriiiiiiiiiiirriiiii riiiiiiriiiiiiirii iiiiriiiiiNiiii jiiiiiiiiii iiiiir iiiiiiiiuiiiiiiiiiiiiiirrii iiiriitiiiiiiiiiiiiiiiiriiiiir iiriiiiiiiMiiiiiiiiiiiiiiiii iiiiiiiimiriiiiiiiiiiimiiiiiiiiiiniiiiniiiiiiriiiiiiiiiiiiiiiiiiiiiirriiiiiiiiiriir iiii mii
THE FREE WILL
A National Weekly Religious Magazine
WEDNESDAY, NOVEMBER 18, 1942
«®> —
^1
r^am
Backward we look regretful, forward we glance
with dread ;
If God be not our refuge, hope in the dust lies
dead.
Backward we glance with praises, forward we
look with cheer,
God is our strength and portion, fearless we face
the year.
We went through fire and water, but the Lord
God brought us out,
With gladness and rejoicing and a triumphant
shout.
Upon our backs were furrows, the foe plowed
deep and sore;
His pity wrought deliverance, praise him for
evermore.
Life's desert way was dreary, o'erhead the fierce
sun beat.
He was comfort and refreshment and a refuge
from the heat.
The torrents drove upon us, we watched the
storm-clouds form.
But God rode on the tempest, he was shelter in
the storm.
Bondage had seared our spirits, sin's shame was
on our face,
When Love redeemed and set us in a spacious,
wealthy place.
Now light is on our pathway, gone is our faithless
care ;
Blessed be God, who bides in grace and turns not
from our prayer.
— W. Nelson Bitton
Free Will — Free G-race — Free Salvation
Volume 57 — Number 44, $1.50 Per Year
1%
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FIIIIIIIIINIIIIIIIIIIIIIIIIIIIIIIill'illlMillllllllllllllllllllllllllliiniiiiiiiiiiiiiiiiiiJ^
2
THE FREE WILL BAPTIST
THE FREE WM.L
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation,
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, November 18, 1942
Subscription Honor Roll
Mrs. J. J. Blizzard, Deep Run, N. C. 31
J. C. Griffin, New Bern, N. C. 28
W. L. Moretz, Swannanoa, N. C. 21
G. W. Bail, Ayden, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
John Kornegay, Mt. Olive, N. C. 14
Mrs. J. B. Bloss, Columbia, Tenn. 13
L. H. Wetherington, Clark, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
R. R. Bailey, Walstonburg, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N. C. 8
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
D. W. Alexander, Bethel, N. C. 7
Mrs. F. A. Edwards, Chocowinity, N. C. 7
S. T. Shutes, Colquitt, Ga. 7
Mrs. J. S. Rich, Goldsboro, N. C. 7
M. L. Johnson, Goldsboro, N. C. 6
M. L. Johnson. Goldsboro, N. C. 6
Miss Gladys Whaley, Richlands, N. C. __6
Mrs. J. L. Nobles, Winterville, N. C. 6
Mrs. F. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Rev. R. C. Wiggs, Ayden, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. R. A. Creech, Smithfield, N. C. 5
G. W. Nobles, Cottonwood, Ala. 5
Mrs. Weils Thomas, Beaulaville, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. John R. Murphy, Snow Hill, N. C. —5
Mrs. K. D. Brame, Kenly, N. C. 5
M. E. Godwin, Dunn, N. C. 5
J. F. Parrish, Elm City, N. C. 5
— ■ — «mr>- — ■ —
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THE FREE WILL BAPTIST
3
E dTt"0
Mrs. Mc Adams has just recently
returned to the State of North Caro-
lina to enter upon her missionary
work among the churches of the
State. We do not have as yet
schedule of her itinerary to be pub-
lished in the Baptist paper, but will
in a few days, we are quite sure. Her
last state-wide work a short while
ago proved to have been very success-
ful from many aspects of the home
mission work. Certainly many of the
churches and a multitude of her very
dear friends in the State will gladly
welcome her back to work with them
again.
Many of the Auxiliary workers
well remember how she greatly help-
ed them in the forward march of
their work of the church, particular-
ly in the eastern sections of the State
where there are so very many of the
Free Will Baptist churches establish-
ed in the rural districts. It is hoped
this time that her labors with the
good people of the State will prove a
great success from every point of
view of the advancement of the work
of the church as a whole Avithin the
bounds of the State. At this par-
ticular time, added stimulus is great-
ly needed in all of the local churches,
it is felt, for the carrying forward of
God' kingdom work. Too many peo-
are today neglecting the church and
its meaning and influence which it is
trying to exert upon all of the peo-
ple the country over. A great awak-
ening is seriously needed now among
all churches to arouse the people to
their responsibilities in the spread-
ing of the gospel plan of salvation.
oooOooo
The recent Foreign Mission report
for the past month, which was sent
to us for publication in the Baptist
paper, is certainly gratifying. We .
are hoping that these reports will
continue to increase in amount each
month as the church year passes.
Many of the churches should, we be-
lieve, set up Annual Church Budgets,
AL
including in them every phase of the
denominational work, and make these
amounts for the different phases of
the work much larger than ever be-
fore. In cases where local churches
have been giving, say $25.00 to $50.00
per year for Foreign Missions, they
should make an increase of from ten
to twenty percent over the amount
they had been giving heretofore. It
is a well established fact that the
churches that are now raising hun-
dreds of dollars per year over what
they had been doing just a short
while back, are going forward, and
are doing things for the glory of God.
Moreover, they are becoming more
and more happy in their services in
their local communities and they are
having more for which to be thank-
ful to Almighty God. How true it is
that God always blesses the cheerful
givers, it matters not wherever they
may be, nor how insignificant they
may seem. He has promised to bless
His children who will turn to Him
and abide by His commandments.
Inasmuch as the mission field in
Cuba is now making fine progress,
everyone should be glad, and all
churches should rejoice in having a
hand in the support of the work
which is going on in that land with
so much encouragement. No church
should feel selfsatisfied with itself
about missions until it has done its
part in a liberal way for the cause of
missions. Certainly God does rejoice
greatly to see churches move forward
in these fields of work for the spread-
ing of his gospel message among the
lost of earth. May all loyal Free Will
Baptists rally during the months of
November and December in a special
way to make the mission reports even
larger than they have been during
any previous month.
oooOooo
It is now time to place your orders
for your Christmas gifts for your
friends and loved ones. Remember,
we have fine Bibles, New Testaments,
splendid Bible story books for chil-
dren and young people. Also there ^
are many other excellent books of j
fine religious literature which we '
have or can get for you, provided you
send us your order in time for you ;
to receive your gifts before Christ- ■
mas. Many a son in Service, or a ^
daughter away working in Defence i
establishment, and will not be able, ]
in all probability, to return during |
the Christmas holidays, would cer- i
tainly appreciate a nice gift in the
way of fine religious books. What I
better gift could you send to them |
than a nice Bible or a splendid religi- 1
ous book written by some devout j
servant of the Lord. Good reading
of the Bible or any fine religious
works that are fundamental in the !
treatment of the Scriptures always
serve as excellent means for improv- ■
ing one's knowledge and for the en- I
joyment of life. He who learns much i
of God's Word profits greatly in the ^
nobler things of life. ^
oooOooo ^
More people are becoming concern- ■
ed over the Church Discipline, or so
it seems, since they are writing us i
about the New Church Treatise. Just !
recently, some have written in, plac- j
ing their orders for several copies, |
and thanking us for writing an edi- i
torial note a few weeks ago emphasiz- ;
ing the importance of more church j
members having in their homes at I
least one copy of the Church Dis- \
cipline. ]
We shall be very glad to supply j
others' requests for copies as long as
we have copies on hand, or can get ^
additional copies from the publish- ]
ers. Several new converts have |
purchased copies for themselves to |
read and to understand more fully ?
the Faith and Practices of the Free i
Will Baptist Church. They are de- '
sirous of becoming familiar with the i
things that their church stands for i
in the work of building up the king- I
dom of God among men. ■
<^®>— - —
Having therefore these promises, \
dearly beloved, let us cleanse our- \
selves from all filthiness of the flesh ^
and spirit, perfecting holiness in the ]
fear of God. 2 Cor. 7:1. ■
4
THE FREE WILL BAPTIST
The Dying Drummer Boy
Two or three times in my life God
in His mercy touched my heart, and
twice before my conversion I was
under deep conviction.
During the American war I was
surgeon in the United States Army,
and after the battle of Gettysburg
there were many hundred wounded
soldiers in my hospital among whom
were twenty-eight who had been
wounded so severely that they re-
quired my services at once — some
whose legs had to be amputated,
some lost an arm, and others both an
arm and a leg. One of the latter was
a boy who had been but three
months in the service, and being too
young for a soldier had enlisted as a
drummer. When my assistant sur-
geon and a steward wished to ad-
minister chloroform previous to the
amputation, he turned his head aside
and positively refused to take it.
When the steward told him that it
was the doctor's orders, he said,
"Send the doctor to me."
When I came to his bedside I said,
"Young man, why do you refuse
chloroform? When I found you on
the battlefield you were so far gone
that I thought it hardly worth while
to pick you up ; but when you opened
those large blue eyes I thought you
had a mother somewhere who might
at that moment be thinking of her
boy. I did not want you to die on
the field, so I ordered you to be
brought here; but you have now lost
so much blood that you are too weak
to endure an operation without
chloroform, therefore you had bet-
ter let me give you some."
He laid his hand on mine, and
looking me in the face, said, "Doctor,
one Sunday afternoon, in the Sab-
bath school, when I was nine and a
half years old, I gave my heart to
Christ. I learned to trust Him then ;
I have been trusting Him ever since,
and I know I can trust Him now. He
is my strength; He will support me
while you amputate my arm and
leg."
Cliarlie Coalson
I then asked him if he would al-
low me to give him a little brandy.
Again he looked me in the face, say-
ing, "'Doctor, when I was about five
years old my mother knelt by my
side, with her arm around my neck,
and said, "Charlie, I am now pray-
ing to Jesus that you may never
know the taste of strong drink. Your
papa died a drunkard and went down
to a drunkard's grave, and I prom-
ised God, if it was His will that you
should grow up, that you would
warn young men against the 'bitter
cup.' I am seventeen years old, but
I have never tasted anything strong-
er than tea or coffee; and as I am in
all probability about to go into the
presence of my God, would you send
me there with brandy in my stom-
ach?"
The look that boy gave me I shall
never forget. At that time I hated
Jesus, but I respected that boy's loy-
alty to his Saviour; and when I saw
how he loved and trusted Him to the
last, there was something that
touched my heart, and I did for that
boy what I had never done for any
other soldier — I asked him if he
wanted to see his chaplain. "Oh, yes
sir," came the answer.
When Chaplain R came he at
once knew the boy from having often
met him at the tent prayer-meetings,
and taking his hand said, "Well,
Charlie, I am sorry to see you in this
sad condition."
"Oh, I am all right, sir," he ans-
wered.
"The doctor offered me chloro-
form, but I declined it ; then he wish-
ed to give me brandy, which I also
declined; and now, if my Saviour
calls me, I can go to Him in my right
mind."
"You may not die, Charlie," said
the chaplain, "but if the Lord should
call you away, is there anything I
can do for you after you are gone?"
"Chaplain, please put your hand
under my pillow and take my little
Bible ; in it you will find my mother's
address. Please send it to her, and
write a letter and tell her that since
the day I left home I have never let
a day pass without reading a portion
of God's Word and daily praying that
God would bless my dear mother —
no matter whether on the march, on
the battlefield, or in the hospital."
"Is there anything else that I can
do for you, my lad?" asked the chap-
lain.
"Yes; please write a letter to the
superintendent of the Sands Street
Sunday School, Brooklyn, N. Y., and
tell him that the kmd words, many
prayers, and good advice he gave me
I have never forgotten; they have
followed me through all the dangers
of battle, and now, in my dying hour,
I ask my dear Saviour to bless my
dear old superintendent; that is all."
Turning towards me, he said,
"Now, doctor, I am ready, and I pro-
mise you that I will not even groan
while you take off my arm and leg,
if you will not offer me chloroform."
I promised, but I had not the cour-
age to take the knife in my hand to
perform the operation without first
going into the next room and taking
a little stimulant to nerve myself to
perform my duty.
While cutting through the flesh
Charlie Coulson never groaned, but
when I took the saw to separate the
bone, the lad took the corner of his
pillow in his mouth, and all that I
could hear him utter was, "0 Jesus,
blessed Jesus, stand by me now!" He
kept his promise, and never groaned.
That night I could not sleep, for
whichever way I turned I saw those
soft blue eyes, and when I closed
mine the words, "Blessed Jesus,
stand by me now!" kept ringing in
my ears. Between twelve and one
o'clock I left my bed and visited the
hospital, a thing I had never done
before unless specially called; but
such was my desire to see that boy.
Upon my arrival there I was inform-
ed by the night steward that sixteen
of the hopeless cases had died and
THE FREE WILL BAPTIST
5
been carried down to the dead-house.
"How is Charlie Coulson; is he
among the dead?" I asked.
"No, sir," answered the steward,
"he is sleeping as sweetly as a babe."
When I came up to the bed where he
lay, one of the nurses informed me
that about nine o'clock two members
of the U. S. Christian Commission
came through the hospital to read
and sing a hymn. They were accom-
panied by Chaplain R , who knelt
by Charlie Coulson's bed and offered
a fervent and soul-stirring prayer,
after which they sang while still up-
on their knees, the sweetest of all
hymns, "Jesus, Lover of My Soul,"
in which Charlie joined. I could not
understand how that boy, who had
undergone such excruciating pain,
could sing.
Five days after I had amputated
that dear boy's arm and leg he sent
for me, and it was from him on that
day I heard the first gospel sermon.
"Doctor," he said, "my time has
come; I do not expect to see another
sunrise, but, thank God, I am ready
to go, and before I die I desire to
thank you with all my heart for your
kindness to me. Doctor, you are a
Jew; you do not believe in Jesus;
will you please stand there and see
me die, trusting my Saviour to the
last moment of my life?" I tried to
stay, but I could not, for I had not
the courage to stand by and see a
Christian boy die rejoicing in the
love of that Jesus whom I had been
taught to hate, so I hurriedly left
the room. About twenty minutes
later a steward, who found me sitting
in my private office covering my
face with my hand, said, "Doctor,
Charlie Coulson wishes to see you."
"I have just seen him," I answer-
ed, "and I cannot see him again."
"But, doctor, he says he must see
you once more before he dies." I
now made up my mind to see him,
say an endearing word, and let him
die, but I was determined that no
word of his should influence me in
the least so far as his Jesus was
concerned. When I entered the hos-
pital I saw he was sinking fast, so I
sat down by his bed. Asking me to
take his hand, he said, "Doctor, I
love you because you are a Jew; the
best friend I have found in this world
was a Jew."
I asked him who that was. He
answered, "Jesus Christ, to whom I
want to introduce you before I die;
and will you promise me, doctor, that
what I am about to say to you, you
will never forget?"
I promised, and he said, "Five
days ago, while you amputated my
arm and leg, I prayed to the Lord
Jesus Christ to convert your soul."
These words went deep into my
heart. I could not understand how,
when I was causing him the most in-
tense paid, he could forget all about
himself and think of nothing but his
Saviour and my unconverted soul.
All I could say to him was, "Well, my
dear boy, you will soon be all right."
With these words I left him, and
twelve minutes later he fell asleep,
"safe in the arms of Jesus."
Hundreds of soldiers died in my
hospital during the war, but I only
followed one to the grave, and that
one was Charlie Coulson, the drum-
mer boy, and I rode three miles to
see him buried, I had him dressed in
a new uniform and placed in an of-
ficer's coffin with a United States
flag over it.
That dear boy's dying words made
a deep impression on me. I was rich
at that time, so far as money is con-
cerned, but I would have given every
penny I possessed if I could have felt
towards Christ as Charlie did; but
that feeling cannot be bought with
money. Alas! I soon forget all
about my Christian soldier's little
sermon, but I could not forget the
boy himself. I now know that at
that time I was under deep convic-
tion of sin, but I fought against
Christ with all the hatred of an or-
thodox Jew for nearly ten years, un-
til finally, the boy's prayer was an-
swered and God converted my soul.
About eighteen months after my
conversion I attended a prayer-meet-
ing one evening in the city of Brook-
lyn. It was one of those meetings
when Christians testify to the lov-
ing-kindness of their Saviour. After
several of them had spoken, an elder-
ly lady arose, and said, "Dear friends,
this may be the last time that it is
my privilege to testify for Christ.
My family physician told me yester-
day that my right lung is very much
affected so at the best I have but a
short time to be with you; but what
is left of me belongs to Jesus. Oh!
It is a great joy to know that I shall
meet my boy with Jesus in Heaven.
My son was not only a soldier for his
country, but also a soldier for Christ.
He was wounded at the battle of
Gettysburg, and fell into the hands
of a Jewish doctor, who amputated
his arm and leg, but he died five days
after the operation. The chaplain of
the regiment wrote me a letter, and
sent me my boy's Bible. In that let-
ter I was informed that my Charlie
in his dying hour sent for that Jew-
ish doctor and said to him, 'Doctor,
before I die I wish to tell you that
five days ago, while you amputated
my arm and leg, I prayed to the Lord
Jesus Christ to convert your soul.' "
When I heard this lady's testi-
mony I could sit still no longer. I
left my seat, crossed the room, and
taking her by the hand, said, "God
bless you, my dear sister, your boy's
prayer has been heard and answered.
I am the Jewish doctor for whom
your Charlie prayed, and his Saviour
is now my Saviour."
"For God so loved the world that
He gave His only begotten Son, that
whosoever believeth in Him should
not perish, but have everlasting
life." (John 3 :16).
"If thou shalt confess with thy
mouth the Lord Jesus, and shalt be-
lieve in thine heart that God hath
raised Him from the dead, thou shalt
be saved. For with the heart man
believeth unto righteousness; and
with the mouth confession is made
unto salvation." Rom. 10: 9, 10. —
Free Tract Society, Los Angeles,
Cal.
— Sent in for publication by Pvt.
Carlton Heath of Cove City, N. C.
Subscribe to The Baptist
6
THE FREE WILL BAPTIST
THE NATIONAL ASPOCIATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
GRATITUDE FOR FOREIGN
MISSION INTEREST
We are indeed grateful for the in-
terest our people are taking in the
foreign mission department of our
denomination. I wish it were so I
could express my appreciation to
each of you personally; but as that
is impossible I am endeavoring to do
so through the paper.
You responded wonderfully to the
call for horses and saddles, and now
you are responding beautifully to
the need of the equipment for our
Cuban Bible School. For all this, we
are grateful, and I know the Lord
will bless you for it. However let us
not form a habit of giving too much
to just an apparent or urgent need;
but let us give as unto the Lord;
that is, as giving to the great cause.
What we would like to realize is a
regular systematic plan of giving in
each and every church in our great
denomination. It will take that to
build and maintain an extensive for-
eign mission work. I wish our peo-
ple would build up our foreign mis-
sion treasury to such an admirable
sum that what ever the need that
might arise on the field we would be
able to meet it immediately without
having to put on any special drive
to do it. A constant and systematic
plan of giving in each and everyone
of our churches will do this. I am
persuaded nothing short of such a
plan will suffice. I trust you pas-
tors and churches who are not do-
ing anything for this great work
will please think this over seriously.
Talk to your Lord about it. Discuss
it among yourselves. Bring it up in
conference. Get something started
at once.
Our work is moving on in a great
way in Cuba. We are sending $200
per month down there as a promo-
tional fund, and that isn't enough.
We are going to have to begin spend-
ing more money before long in order
to keep up with our work in Cuba or
else the work there will be hamper-
ed because of the negligence of a lot
of our people. May we not let that
be true. If all our people would be-
stir themselves about this great work
as some of our people have done, it
would be marvelous to see what we
could do for the dear Cuban people
in giving them the gospel of our
Christ.
The situation concerning our op-
portunities in India remain the same,
because of the war situation of
course. However, let us not forget
to pray for the work Miss Barnard
left in Kotigira, and for the brother
who is looking after the work there
in her absence. We are sending him
some money along as he needs it.
We haven't sent any lately because
of the fact we heard from him say-
ing- chat he had accumulated a sum
from what we had been sending and
requested that we not send more un-
til we heard from him. Such econo-
my on his part is surely commend-
able.
Several of the churches are tak-
ing advantage of the missionary
views which are available for dis-
play in the church. $1.10 will bring
you 55 views — 31 of Cuba and 24 of
India. Order from Rev. Miss Marie
Thomas, 3609 Richland Avenue,
Nashville, Tennessee. They will
certainly help create missionary in-
terest in your church.
Winford Davis,
Chairman-Treasurer,
Foreign Mission Board
Subscribe to The Baptist
DO OUR PEOPLE WANT AN
EDUCATED MINISTRY?
By Rufus Hyman
We are hearing the cry of an edu-
cated ministry through our church
papers, our conferences, associations
and union meetings. We agree that
it is necessary for a doctor to be
well educated in the best that there
is in medical science, if we want his
services. In cases where special
need arises, a specialist is called in to
administer unto the sick. So it is in
the realm of law. It is necessary
that a lawyer be educated in the best
law schools. He must be an able
lawyer if we need help to defend us
in court. Money is a very small mat-
ter in the way of fees if he can de-
fend us. We pay the doctor and the
lawyer, and call for the best. It is
also true of the teaching profession
in our public schools. They must
have the well trained college grad-
uates from the best colleges in the
country. Yes, the teachers must be
competent if we are to trust them
with the education of our children.
But when it comes to the ministry
in some of the so-called best church-
es, many of the men who have never
had adequate training get the first
consideration as pastor of those
churches. The writer of this article
remembers different cases where the
men who had never made sacrifices
to educate themselves by attending
college, a Bible school, or Seminary,
had plenty of work to do, while some
of our best qualified young men had,
maybe, half time work, or quarter
time work. Why is it that our peo-
ple in some sections of the country
are prejudiced against our educated
preachers ?
One preacher said to his people
that he had never required any mon-
ey for himself for his church work.
With no church program to support,
they called an uneducated minister
for their pastor. Many churches
want to stay in the same "old rut"
doing nothing. But an able leader
would lead them out of bondage into
the Land of Canaan, in the way of
Bible giving, for world-wide missions,
education, orphanage work, etc. But
many churches feel that it would
THE FREE WILL BAPTIST
7
cost them more money, if they elect-
ed a trained minister for their pas-
tor. Then, too, they get the idea
that a trained preacher is a man
made preacher, but that the unedu-
cated minister is a God-called man.
Why such foolishness as this? If
they go to conference, or to the as-
sociation, they expect the best edu-
cated brother to help run the busi-
ness meeting. You go to the confer-
ence where none of the preachers
have any ministerial training, and
you will see how backward the con-
ference is conducted. The writer re-
members cases in which the people
would ask for some of the young
men who had been to Bible school to
help them if they were put on the
committees. They would not ask the
incompetent to help write their reso-
lutions, etc. Hence, they desire the
best at certain times. Why not de-
sire the competent in the pulpit?
Why talk education for the ministry,
and not use some of our best edu-
cated, consecrated preachers, those
who have very little church work to
do? Why not give the boy, that
made a sacrifice to prepare himself,
a chance? Then, we shall be able to
move on to greater success.
A PRAYER FOR THE MEN IN
SERVICE
Oh God Almighty, we pray that
Thou shall accept our prayers for
our men and boys in the Service,
and for. their loved ones. Especially,
dear Master, we pray for those who
have borne all things, as' far as is
humanly possible. Bless, we pray
Thee, and protect the men and boys,
for there is no power by which they
can be protected as Thine.
Hear, Oh God, the prayers spoken
and unspoken of all mothers' hearts.
If any die, let it be in faith in their
living God, the One who is able to
bear all things for them. Help them
Oh God, and the folks at home to
cast their every care upon thee.
Help us all, Oh, God, to present our
bodies living sacrifices, holy accept-
able unto Thee. Teach us all to put
into action the things that would
please You daily.
Oh God, give courage, faith and
patience to the mothers who await
Thy will, and who have hope in Thy
mercy. May all their messages to
their sons be such as will sustain
their hearts. Bind the ties between
Thee and the boys in the Service of
their country so close day by day
that they will realize the light of Thy
countenance, and will walk therein.
Oh God, help our enemies to rea-
lize their lost and ruined condition.
May they fall down and worship
Thee, for what shall it profit them if
they gain the whole world and lose
their own souls. Oh God, if they
were made to realize the destruction
which they are causing and then
turn to Thee, what better times it
would be in the world. Help us to
increase our faith in Thee each day
is my prayer.
Mrs. Ruthie Hardison,
Deep Run, N. C.
— . -<-:;®)». ■
JUST PASSING IT ON
By Prof. A. R. Flowers
When the editor of the 1941 year
book, for Lutherans of the Pacific
Northwest, wrote to Lutheran lead-
ers of various synods and pastors in
the Northwest, asking the question:
"What is the greatest need of the
church?" he received almost thirty
answers from different able clergy-
men. I am passing on to the readers
of this paper some of their answers
to be considered. Read them over
carefully and you will get a broader
view, doubtless, of the needs of
Christ's church than you may now
have.
Answers
1. "To be rid of its fears."
2. "A personal, vital trust, love
and loyalty to God."
3. "A stronger witnessing for the
truth."
4. "To become more Christ-cons-
cious."
5. "To gain a greater amount of
confidence of her own people and of
the unchurched world."
6. "Cooperation in Christian ser-
vice."
7. "A greater trust in the Lord
Jesus Christ and in His words of pro-
mise."
8. "To deepen our spiritual condi-
tion and to spend it for our fellow
man."
9. "A membership that has an
earnestness for the salvation of
souls."
10. "To keep the doctrine pure"
(the doctrine of Christ.)
11. "More spiritual revival and
less hallelujah revival."
12. "More reading the Bible and
less reading the press."
13. "More soul winners than dol-
lar winners."
14. "More educating the heart and
less stile."
15. "More living faith in God than
doubt."
16. "Some one to come and rescue
her from her plight."
17. "Unity of Spirit."
18. "Less cant and more sincer-
ity."
19. "Better sermonizers and poor-
er golf players."
20. "More familiar characters in
the Bible and less on the screen."
21. "More seeking after spiritual
power and less after political power."
22. "More praying in the closet
and less prating in convention.
23. "More advertising by good
deeds and less by radio."
Is it not pathetic indeed to think
that the greatest of all institutions,
the church, is so needy today?
THE BURDEN
Take Thou the burden. Lord;
I am exhausted with this heavy load.
My tired hands tremble
And I stumble, stumble
Along the way.
Unless Thou lead me. Lord,
The road I journey on is all too hard.
Through trust in Thee alone
Can I go on.
Yet not for self alone
Thus do I groan;
My people's sorrows are the load I
bear.
Lord, hear my prayer —
May Thy strong hand
Strike off all chains
That load my well-loved land.
God, draw her close to Thee!
— Toyohiko Kagawa.
— In Christian Sun.
8
BONDS
If you have given bonds to Or-
phanage, watch for your name in
the Baptist paper, December 2nd is-
sue.
Rev. W. L. Moretz of Swannanoa,
N. C, and his churches are leading
in the number of bonds turned into
the office. Hurry and get your
bond in.
««««*«
NOTICE
Get all Thanksgiving offerings in-
to office by Thanksgiving Day so we
may close books and prepare Thanks-
giving offering report.
« « * * • *
CONCERT CLASS RECEIPTS
28th week report
Sweet Gum Grove $ 35.50
B. M. Whitehurst 2.20
Hickory Grove 34.00
Reedy Branch 43.10
Black Jack 45.18
Pleasant Hill 41.34
Rose Hill 41.00
L. G. Worthington (bond) __ 18.50
Lester Garris (bond) 18.50
Elm Grove Church (Bond) 18.50
Elm Grove (Concert) 25.30
Total $323.12
(Miss) Faustina Shearon,
Manager
******
ITINERARY
Saturday, November 7, Rose Hill, Pitt.
Sunday, November 8, Elem Grove, Pitt.
Monday, November 9, Parker's Chapel,
Pitt.
Tuesday, November 10, Otters Creek,
Edgecombe.
Wednesday, November 11, Edgewood,
Edgecombe.
Thursday, November 12, Owen's Chapel,
Wilson.
THE FREE WILL BAPTIST
. - . »— -+
*
Friday, November 13, Aspin Grove, Wil-
son.
Saturday, November 14, Dildy's Grove,
Pitt.
Sunday, November 15, Riverside, Edge-
combe.
Monday, November 16, Rose of Sharon,
Martin.
Tuesday, November 17, Cedar Grove,
Martin.
Wednesday, November 18, Piney Grove,
Beaufort.
Thursday, November 19, Piny Grove,
Nash.
Friday, November 20, Mt. Zion, Nash.
Saturday, November 21, White Oak Hill,
Nash.
Sunday, November 22, Stoney Hill, Nash.
Monday, November 23, Union Chapel,
Tuesday, November 24, Free Union,
Nash.
— -^<im>-
NOTES AND QUOTES
By J. C. Griffin
Executive Committee Meeting
The Executive Committee met in
Ayden at the Free Will Baptist
church Thursday of last week. It
was a very harmonious meeting. I
believe that I am safe in saying that
the most work was done on that day
that has ever been done in one day
by the Executive Committee of the
Association. At least this was my
observation, and I have met in the
most of the Executive meetings of
this State Organization during the
30 years of its life. Watch for the
minutes which are to be published in
the Baptist.
Projecting Pictures
The Executive Committee author-
ized the use of Projecting Pictures in
the work of the Field Secretary, as a
means of education, in the State
Program. By this method the Field
Secretary can take the Orphanage
and other denominational work to
the various churches. The eye is
much more perceptive to knowledge
than the ear. Thousands in our
State have never seen the Orphan- ']
age. Many of these persons can, )
now, have the opportunity of seeing |
the institution in picture. If you j
would like to see these pictures write {
the Field Secretary at 240 N. Pas- ]
teur Street, New Bern, N. C. ;
I
Orphanage Months |
.1
November and December in North
Carolina are set apart as "Orphan- !
age Months" in which every church, j
and every Auxiliary is to put forth 1
special efforts, by the request of the
Executive Committee, through the
Field Secretary, to boost the offer- !
ings for the Orphanage at Middlesex. .
A Thanksgiving service should be j
held, if not convenient on Thanks- j
giving Day, then the regular day of j
worship — at least one day — should ;
be made a special service to raise the
offering. Remember that it takes j
more in our homes now than it did j
a year ago, also it takes more for the J
Orphanage.
1
Posters To Be Printed '
,i
There are posters to be printed *
right away setting forth the Six- |
Point program of the State of North '
Carolina. These posters are to be |
sent to each church, as far as ad- j
dresses can be obtained, in the State. ;
It is hoped that they will be posted |
in a conspicuous place in each \
church, and that the pastor will ]
preach a sermon during the month — 1
at the regular monthly appointment i
if only such an appointment exist. If '
it is a full time pastorate, then any ;
Sunday to suit the convenience of !
the church and pastor, the special i
sermon can be delivered and a special j
offering made for the support of the |
Work as outlined in the Six-point ■'.
program. Don't forget that Novem- ^
her and December are designated as ■
■i
Orphanage months. Brother minis- i
ters, may we do our best for the Or- '
phanage during this period. ]
Good News
Sister Lizzie McAdams, who has '
recently arrived in North Carolina, ;
brings good news from the field. ■
Sister McAdams' Field is the United ^
States, or the scope of the National '
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. G, Greenville, Tenn.
THE FREE WILL BAPTIST
9
Association. She reports "growth
in the work."
The Strait Gate
"Strive to enter in at the strait
gate; for many, I say unto you, will
seek to enter in, but shall not be
able" (Luke 13:24).
Striving is different from seeking.
To "strive" means to "endeavor; to
struggle; to try earnestly," accord-
ing to Webster. While the word
"seek" may mean only, "To go in
search or quest of; to inquire for; to
solicit; to look for or aim at." Men
will seek to enter in through various
methods, but the one who "strives"
against the forces of sin, and with
faith in the Lord Jesus Christ, wins.
Yes, to strive in Jesus against the
forces of sin is the real meaning in
the word as used here by Jesus.
Well did the poet write that grand
old hymn,
Am I a soldier of the cross,
A follower of the lamb,
And shall I fear to own His cause.
Or blush to speak His name ?
Must I be carried to the skies.
On flow'ry beds of ease,
While others fought to win the prize,
And sailed through bloody seas?
The Apostle Paul described the
Christian life as a "WAR FARE"
and urged us to "PUT ON THE
WHOLE ARMOR OF GOD" in order
that we might stand "Against the
wiles of the Devil." "Woe to them
that are at ease in Zion" wrote the
prophet of old. If you are looking
for easy spots in the Christian life
you are lacking in the true spirit of
Christian service. When we are
willing to tackle the hard thing for
THE GLORY OF GOD, regardless as
to cost, then we are being possessed
by the Holy Spirit. Christ said, "He
that will come after me let him deny
himself and take up his cross and
follow me."
Subscribe to The Baptist
AN EXCELLENT REPORT OF
THE ALABAMA STATE
ASSOCIATION
We want to make mention of some
of the fine things that took place in
the Alabama State Association. It
has been said by many who attended
to have been the greatest state meet-
ing in Alabama. Rev. Staab was the
moderator, and everything was in
perfect harmony all the way through.
On the opening night a great stir-
ring message was brought by the
Reverend Mrs. Lizzie McAdams of
Texas. She gave also during the ses-
sion a special message of the Ladies
Auxiliary work. A nice offering was
taken for her to be applied on the
Field Work. Another very pointed
message was given by Rev. J. R. Dav-
idson of Ashland City, Tennessee.
He made a very great impression on
the pecfple of Alabama concerning the
Free Will Baptist Bible School in
Nashville. A fine offering was given
to him, along with some subscrip-
tion offerings for the school.
The committees began to give in
their reports, and in them came a
report, urging the building of an or-
phanage in the State of Alabama. A
very wealthy member of the Free
Will Baptist church of Alabama, got
up and said that everything which
he had was the Lord's. He stated
further that if a Free Will Baptist
orphanage was established in the
State he would will to it all that he
has. Another beloved brother arose
and said that he would subscribe to
the amount of $100.00 per year to
the orphanage. A committee of
eleven men was appointed on the
Orphanage Board, and Elder P. J.
Box of Addison, Alabama, was made
chairman of the Board. Almost one
hundred dollars was laid on the table
to start the movement. A subscrip-
tion list was taken from churches
and individuals which amounted to
$1,047.00.
This State Association was repre-
sented by ten different district asso-
ciations with very large delegations
of preachers and delegates. A special
message was delivered by Elder J. B.
Bloss of Columbia, Tennessee. His
subject was: "What We Believe."
This message seemed to have moved
the people to go forward with a great-
er determination to work for the Lord
as never before. According to all re-
ports the State of Alabama has over
20,000 Free Will Baptists that consti-
tute the church membership within
the state. We think it is a very great
field in which to work, and God is
surely blessing us in many ways. We
are asking the Christian people to
pray for us that we may go forward
with great success.
Elder J.J. Staab, Moderator,
Elder W. H. Ryland, Clerk
LETTER FROM KINSTON
Dear Discouraged Shut-Ins:
Look up, and lay your burdens and
cares upon the Lord. Read Matthew
11: 28, 30, and be strengthened for
the battle of life, and for the race
heavenward. Lift your discouraged
heart and soul, mind and spirit to
God, and cry for help. He won't pass
you by.
Dear readers, three years ago my
dear husband passed away. I was so
discouraged that I could not seem to
relax my mind, nerves and soul. My
being a shut-in, too, I was about to
give up the battle. But, thanks be
to our church magazine, for I could
grasp it and read. I was comforted.
I have not words to tell how much it
helped me, for I enjoyed so very
much the writings of Rev. J. C. Grif-
fin, in his "Notes and Quotes," Mrs.
K. V. Shutes, "The Hour of Prayer,"
and Professor A. R. Flowers' articles.
Also the writings of E. W. Mitchell.
I appreciate the article written by R.
C. Baggette. His plea to buy De-
fense Bonds appealed to me.
There are others' messages that
are printed in the Baptist which I
enjoy reading, but space will not per-
mit my mentioning at this time. I
am requesting the prayers of believ-
ers in Christ for my health to get bet-
ter and for my encouragement.
A believer in Christ Jesus,
Mrs. Gornie Lee Miller
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
iO Hancock Street, New Bern, N. C.
SOUND SIDE AID REPORT
Our Aid met in the home of Mrs.
A. W. Brickhouse for the regular
monthly meeting in November. The
meeting was opened with the Aid
members singing hymn, "We'll Work
'Till Jesus Comes." The scripture
reading was from the tenth chapter
of Mark's Gospel by Mrs. J. R. Swain.
We were led in prayer by Mrs. E. B.
Armstrong.
After the reading of the minutes
of the last meeting, the roll was call-
ed with seven members present, and
two visitors. The dues amounted to
$2.15, and the birthday money was
71 cents. The broom money amount-
ed to $1.50. A special offering was
given for the Orphanage which
amounted to $1.50. The total
amount taken was $6.21. We paid
out $4.26. The number of Octagon
Coupons taken were 289.
The meeting closed to meet the
next time with Mrs. E. B. Armstrong
in December, 1942.
Mrs. R. R. Swain, Secretary
* * * *
PROGRAM
This is the program for the Ladies
Auxiliary which will be held with
Spring Branch Church on November
29, 1942.
Morning Session
10:00— Sunday School.
11:00 — Devotions led by Mrs. Rufus
Beamon
— Welcome address by Mrs.
Jesse Gay
— Response by Mrs. C. F. Ab-
rams
—Solo by Mrs. J. C. Moye
11:25 — Offering for the Orphanage
11:30— Sermon by Rev. J. C. Moye
— Appointment of committees
12:00 — Lunch hour .
Afternoon Session
1 : 30— Devotional by Rev. W. L.
Hart
1:45— Talk by Mrs. L. E. Ballard
2:15 — Business period
— Program by the LaGrange
Church
The Committee:
Rev. L. B. Manning,
Mrs. Marvin Aldridge,
Mrs. Sadie Shirley
ilf * * ilt if
Book List
For Women's Study Classes
Stewardship and Missions $ .35
(Chas. A. Cook)
Stewardship in the Life
of Women $ .50
(Helen Wallace)
The Larger Stewardship $ .35
(Chas. A. Cook^
He That Giveth $ .60
(John E. Simpson)
Devotional Talks for
Women's Organizations $ .50
(Frankie Oliver)
Women and the Church $ .60
(Louise Novotny)
Talks on Soul Winning $ .25
(E. Y. Mullins)
The Plan of Salvation $ .40
(Austin Crouch)
The Open Gate to Prayer $ .25
(Mabel N. Thurston)
This World's Goods $ .60
(John E. Simpson)
Missions in the Bible $ .25
(J. B. Lavirrence)
Helping Others to Be-
come Christians $ .35
(Roland Leavel)
Missionary Lessons from
the Bible $ .35
(Aulck)
Stewardship Parables of Jesus _$ .50
(Roswell C. Long)
Studies in Christian Stewardship _$ .30
How to Pray 1 $ .20
(R. A. Torey)
. <im> ' —
Subscribe to The Baptist
THE NEED OF GREATER FAITH
Dear Baptist Readers:
I want to write a few thoughts to
the Baptist paper. The old world is
in a bad condition, for may we say |
that one half is fighting the other j
half. All of God's creatures, that is, |
different nations of people are kill- !
ing others by the thousands. How
do you think the good Lord feels
about such turmoil?
I feel that our country is justifi-
able for fighting to protect our free- \
dom so we may be able to serve our
God. Why cannot some of us be ■
like some of the old prophets long, *
long ago, as David was in casting the |
stone, and as Samson was in fight- 1
ing the Philistines? Why cannot we 1
have fellowship with God as did ]
Moses, and as Abraham did, and as |
Enoch did who walked and talked |
with God. We have the same God |
as they had, and Christ was with the i
Father at that time. Our trouble, !
dear people, is our faith has become
weak. Many of us are like the i
Apostle Peter, we are following afar :
off. We are not doing like Daniel of j
old. We do not have a certain place
to go to pray to the Lord three times
daily. We do not have faith to think
the Lord would stop the sun until we
fought a battle. We do not have the
faith to believe the Lord would di-
vide the waters for us to cross the
sea. Do we have the faith as did
Peter to walk on the water? No. j
Dear people, our faith has become
too weak. We are trusting too much
in a mere formality of religion. We
do not seek a full fellowship with the
Lord. We are not trying to get '
nearer and nearer to God so that He )
will guide us in all we do or say. We i
do not feel as if we need Him all the |
time. Some feel that they need Him i
only when they fail themselves to j
accomplish the things which they \
want to do. We are living too care-
lessly and unconcerned about things.
Some think they will be saved any-
way, for the Lord does not expect |
much from them, they think.
Many are failing to go to church,
but they go to other places. Some
give sparingly to the church when
they should have given liberally.
Others fail to help the orphans when
THE FREE WILL BAPTIST
11
they should do more for the poor
and needy. There are many church
people who do not try to get others
to go to church and Sunday School.
What did Christ say about our
faith? He said that if we had the
faith as great as the grain of mus-
tard seed, we could do greater things
for the Lord. The old prophets be-
lieved God with great faith and they
were able to do great things for the
Lord. Then, Jesus said again,
"Draw nigh unto me and I will
draw nigh unto you."
Dear people, just try to live one
year closer to God. Start the day
you read this article, and see how
near you can get in full fellowship
with the Lord. Simply try to build
up such a strong faith that you will
not ask for anything which God will
not give you.
B. E. Coxwell
LEAGUE WORK AT PALMETTO
CHURCH
We are writing this short article
concerning Palmetto Church. We
want to say that we are still work-
ing for the Lord. We have church
services every Fourth Saturday
night, Sunday morning at eleven
o'clock, and on Sunday nights. We
have Sunday School every Sunday
morning.
Rev. Charlie Hamilton is our pas-
tor, and we feel that he is a God call-
ed minister of the gospel. All of the
people thing he is a fine man. We
have a splendid group of boys and
girls who have organized a league.
It is the Junior group. We held our
last meeting at the home of Kath-
leen Clark. We are working for our
Lord and are trying to build up a
strong work among the young peo-
ple. We had eighteen members
present at our last meeting. We
opened the meeting with song and
prayer and then we had Bible read-
ing. The roll was then called. An-
other song was sung by Dorothy Wil-
son, Cora Leigh Wilson and Ernest
Boyd. Dues were collected which
were ten cents a month each. The
league prayer was prayed by all
present. The meeting was closed
with the hymn, "Sweet Hour of
Prayer."
In January we will have been in
our work as a league for one year,
and we hope to keep the good work
going on for the good of the boys
and girls and for the cause of righ-
teousness. May the Lord help us to
go forward in the work. We are
planning to give a Thanksgiving
play, and all are invited to attend.
This was written by the boys and
girls of Palmetto Church.
LEAGUE RALLY
The League Rally of the Albe-
marle District will be held at Free
Union Church on Thanksgiving
night. We shall be very glad to
have any league within the Albe-
marle District to come and render
a program. If you do not have a
program to give, come anyway, and
let us enjoy the meeting together.
We shall be glad for any league
that is planning to attend this meet-
ing to please notify us right away.
(Miss) Alice Webster,
Secretary
— ■ — — - —
UNION MEETING REPORT
The Fifth Eastern Union meeting
district of Eastern Conference con-
vened with Moseley's Creek Church,
Saturday before the fifth Sunday in
August, 1942.
After organizing the Union, pray-
er was offered by Rev. J. R. Forrest.
The Moderator made a few re-
marks and welcomed all visitors.
Rev. Sliven Smith, a visiting min-
ister, made a few remarks.
The list of ministers was called
and six responded to their names.
Twenty-five churches were repre-
sented.
The 11:30 o'clock sermon was de-
livered by Rev. Clifton Rice.
This was a wonderful message.
The subject was "There Was a Man
Sent from God whose Name was
John."
After the sermon, dinner was
spread in the yard by the ladies of
the church and community.
After a social hour, the Union re-
assembled for business.
The afternoon song and prayer
service was led by Rev. J. C. Grif-
fin.
Rev. J. C. Griffin reported the
closing of Zion Bible School at
Blakeley, Ga., and the opening of our
new school at Nashville, Tenn.
The union voted to finance some
religious tracts to send to our boys in
the different branches of our Armed
forces.
H. C. Wood was elected delegate
to the State Association.
The officers elected for the com-
ing year were as follows: Rev. Clif-
ton Rice, Moderator; Rom. Mallard,
Secretary and Treasurer; Rev. J. R.
Forrest, Assistant Moderator; Rev.
J. C. Griffin, representative to the F.
W. B. Press meetings at Ayden.
The treasurer's report was as fol-
lows :
On hand last Union $ 1.18
Received this Union 81.57
Collections this Union 20.00
$102.75
Disbursements
For Tracts $ 7.75
Orphanage 85.00
Clerk 5.00
Delegates Fee to Association 5.00
Total paid out $102.75
A rising vote of thanks was ex-
tended to this church and commun-
ity for the hopitality shown this ses-
sion of the Union.
The Union adjourned with a song
and prayer to meet with Arapahoe
Church, Pamlico County, Saturday
before the fifth Sunday in Novem-
ber.
Duffy Toler, Moderator,
Rom Mallard, Clerk
ANNOUNCEMENT
This is to announce that I can give
two Sundays each month to any
churches that might desire my ser-
vices in North Carolina. I can make
direct contact with Wilson, Tarboro,
or Goldsboro. If there are any
churches that need a pastor, they
can write to me. I can arrange any
Sunday that a church might want.
Rev. Rufus Hyman,
Effingham, S. C.
12
.
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
THE MISSION OF THE CHURCH
(Lesson for November 29)
Lesson: Mat. 18:15-17; Acts 1:8;
2:42; 11:27-30; 13:1-3; I Jn. 1:3.
Golden Text: As the Father has
sent me, even so send I you. Jno. 20:
21b.
I. Home Work
1. What did Paul urge the Corin-
thian church to do with a member
who had committed a great sin?
(I Cor. 5:1-7).
2. What is the Christian's duty
with reference to doctrine? (Rom.
6:17; I Tim. 4:16).
3. What is a pastor's duty with
reference to doctrine? (I Tim. 1:3;
4:13; 5:17).
4. To what fellowship have the be-
lievers been called? (I Cor. 1:9;
Phil. 1:5; 2:1; 3:10).
5. To what difficulty did the com-
munity of goods lead the church in
Jerusalem? (Acts 4:32—5:11).
6. What power has the Christian
over his earthly possessions? (Acts
5:4).
7. What are the Scriptural quali-
fications for a deacon? (Acts 6:3; I
Tim. 3:10-13).
8. What important work had been
carried on by the Christians in the
church at Thessalonica ? (I Thes.
1:8, 9).
9. Study the following Topics: —
(a) Discipline in the Church —
Matt. 18:15-17.
(b) Missions in the Church — Acts
1:8 and 13:1-3.
(c) Spiritual life in the Church —
Acts 2 :42 ; I John 1 :3.
(d) Problems in the Church —
Acts 6:1-4.
THE FREE WILL BAPTIST
(e) Benevolence in the Church —
Acts 11:27-30.
f) The Holy Ghost in the Church
in this lesson.
II. Heart of the Lesson
The Lord has chosen to carry on
His work on earth during the pres-
ent age through the Church. There
may be other helpful Christian or-
ganizations, but the Church is the
one agency He Himself has definite-
ly founded and empowered for His
chosen work by the gift of the Holy
Spirit.
Please Remember That
1. The Church consists of people
who are able to sin against one an-
other (Mat. 18:15).
2. The Church has been author-
ized to exercise discipline over its
faulty members (vss. 16, 17) .
There is a time when an offending
brother must be dealt with and ex-
cluded from the fellowship of the
rest. That time comes when he re-
fuses to be reconciled to the one
whom he offended even at the re-
quest of the whole church. We be-
lieve there would be less difficulties
in the churches if this teaching were
carefully followed. — Selected.
3. The Church is the only agency
which Christ has established as His
representative on earth (Acts 1:8).
4. The Church needs to grow, but
it must never move away from the
truths in which it was established
(2:42).
A witnessing church for Christ
must have a leadership endued with
spiritual power. Christ promised his
disciples witnessing power which the
Holy Spirit would give unto them.
This power was not only to fill them
with great joy, but also for the pur-
pose of making them "witnesses" of
the wonderful grace of God. (Com-
pare Acts 2: 4; 4: 8-12, 31, 33; 9:
17, 20.)
Their message to a lost world is
the same as the Apostles' message —
the story of the crucified and risen
Christ who gave his life as a ransom
for the sins of the world. A "wit-
nessing church" is a living church
whose leadership is ever active for
the Lord. — Advanced Quarterly (F.
W. B.)
5. The Church is charged with the
responsibility of caring for the poor
in its midst (6:1-4).
6. The Church is expected to be
impartial in administering help to
the needy (vss. 1-4) .
7. The Church should seek to
lighten the load of needy brethren,
even if they are far from each other
(11:27-30).
God's children are under obligation
to share what they have with their
brothers and sisters in Christ: "We
should remember the poor; the same
which I also was forward to do"
(Gal. 2:10) ; "Let us do good unto all
men, especially unto them who are of
the household of faith" (6:10). We
believe personally that it would be a
sin for us to own two overcoats if
our brother had none, and needed
one. How heart searching is what
James says to the children of God:
"If a brother or sister be naked, and
destitute of daily food, and one of
you say unto them, Depart in peace,
be ye warmed and filled; notwith-
standing ye give them not those
things which are needful to the
body; what doth it profit?" (Jas. 2:
15,16). (Read Ps. 41:1; Prov. 19:
17).
8. The Church should let the Holy
Spirit choose the missionaries whom
it sends forth (13:1-3).
9. The Church should support
with its prayers the missionaries
who go forth from it (vss. 1-3).
In the mind of God, no such desig-
nation as "Home and Foreign Mis-
sions" exists. Wherever there is a
lost soul, there is mission territory.
We do believe, however, that the be-
ginning point for missionary work is
the home and community in which
we live : "Go home . . . and tell" (Mk.
5:19); "Ye shall be witnesses unto
Me in Jerusalem" (Acts 1:8). From
these beginning centers, our lights
are to shine unto "the uttermost part
of the earth." How true is the say-
ing, "The light that shines brightest
at home shines farthest away!"
10. The Church is a brotherhood
in which each member shares the
, joys and sorrows of every other
member (I Jn. 1 :3) .
John and the other Apostles and
' his disciples had known Christ, the
"Word of Life," very intimately.
I What they had seen and heard, John
says, "declare we unto you, that ye
also may have fellowship with us:
and truly our fellowship is with the
Father, and His Son Jesus Christ."
, The word translated "fellowship"
j means partnership. John writes as
he does in order that they also who
have not seen Jesus Christ in the
flesh, as he and his associates did,
, may have fellowship (partnership)
with them in their fellowship with
the Father and the Son. — Selected.
(Study all the lesson material in
our quarterlies prayerfully.)
-^m^-
PROGRAM
The following is the program of
[ the Second Union Sunday School
. Convention of the Central Confer-
ence which is to be held with Reedy
Branch Church, Pitt County, on Nov-
] ember 29, 1942.
! Time: E. W. T.
Morning Session
10:00— Devotions by Mrs. L. E. Bal-
lard
' 10:15 — Address of welcome by Miss
Annie Lou Little
— Response by W. B. Nobles
t 10:30 — Business period and remarks
3 by the president
— Appointment of committees
11:00 — Congregational singing di-
; rected by Mrs. L. E. Ballard
— Duet by Maury Teachers
— Address by Prin. R. E. Willi-
ford, Maury High School;
/ subject: The Sunday Schools
,12:00 — Lunch hour
h
i Afternoon Session
1:00 — Congregational singing led
^ by Mrs. L. E. Ballard
fa
1:30 — Business period
^ — Minutes of last meeting read
^' — Roll call -and oral reports
given by delegates
— Report of committees, etc.
2:00 — Special music
THE FREE WILL BAPTIST
2:15 — Round table discussion led
by president Skinner
— Subject: How Can We Im-
prove our S. S. Convention?
2:30 — Special music
— Congregational singing
3:00 — Adjournment
By the Committee:
L. A. Fulford,
Mrs. H. L. Spivey,
Mrs. Jessie Farrish
— ■■■WllWIIIIIIIIIIM1MIMI«l — «IB
ANNOUNCEMENT
Any church or churches that
should like to have my services as
pastor on either First or Fourth (1st
and 4th) Sundays, may get in touch
with me at my home address.
Rev. J. Frank Parrish,
Elm City, N. C, Route 2
— . — <m>
Subscribe to The Baptist
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14
THE FREE WILL BAPTIST
j Boys and Girls Corner
THE STORY ABOUT MARY'S
LITTLE LAMB
Would you like to hear the true
story about Mary and her lamb?
Many think this only a poem. They
do not know that there was a real
Mary and a real little lamb. There
was, and we'll tell you about them.
A hundred and thirty-six years
ago, away back in 1806, a little girl
named Mary Sawyer was born at a
village called Sterling, 35 miles west
of Boston.
When Mary was nine years old
she and her father went out to the
barn one bleak, cold March morning.
Here they found two little lambs that
had been born during the night. But
one of them was so cold that it had
been left by its mother and was al-
most ready to die.
Mary at once took pity on the poor
little lamb, and begged her father to
let her take it to the house. He told
her there was no use; that it could
not live. But Mary was unwilling to
let it die without doing what she
could to save it. So she took it to
the house and held it before the
fire. Her mother gave her some
farm cloths to wrap it in, and some
catnip tea for it to drink.
After a while the little lamb seem-
ed to be better and brighter. But
Mary was still so afraid it might die
that she sat up all night watching it
and caring for it. Had it not been
for her love and care, the lamb would
have died, and we should never have
heard of it. No wonder it learned
to love her, for she had saved its life.
Soon it began to grow, and before
long Mary had a healthy, happy,
playful, loving little lamb. If it was
out in the field it would come at her
call. She had a little blanket for it.
She combed the wool on its forehead,
and tied bright ribbons around its
neck. It was her own darling pet
lamb!
At the suggestion of her brother
Nat, Mary took the lamb to school
one day. The lamb lay quietly at
Mary's feet until she had to go to
recite. Then up jumped the lamb
and clatter, clatter, clatter, it fol-
lowed her to class.
This was so funny that the chil-
dren could not keep quiet. Even the
teacher laughed outright. The lamb
attracted so much attention that
Mary had to put it out in the wood-
shed, and take it home at noontime.
As chance would have it, a young
lad named John Roulstone happened
to be visiting the scnool that day. He
saw it all. The next day, as he was
riding across the field on horseback
he handed Mary a little piece of pa-
per on which he had written a short
poem about her and her lamb. It
was the first three stanzas of the
world-famed poem, "Mary's Little
Lamb." He was only twelve years
old when he wrote this poem.
Mary's mother knit her two pairs
of beautiful white stockings from
the lamb's wool. These she kept un-
til she was 74 years old. Then she
allowed them to be unraveled, and
the yarn to be cut into short lengths
and tied to cards with her name
written on them. They were sold
for several hundred dollars, to help
repair Old South Church in Boston.
In this way the famous lamb be-
came connected with this historic old
church.
For a time after she grew up Mary
taught school. For 51 years she
gave her life to the unfortunate peo-
ple in an institution. After her mar-
riage her name was Tyler. The lat-
ter part of her life was spent in a
beautiful home at Somerville, near
Boston.
Mary died when she was nearly 84
years old. She was buried in Mt.
Auburn cemetery, Boston, This was
in 1889.
Some years ago I visited the hum-
ble little home in which Mary was
born, and in which she nursed the
lamb. It was a great pleasure. I
saw the schoolhouse also, to which
Mary took the lamb. This building
Mr. Henry Ford recently purchased,
repaired, and moved to Wayside
Inn, at Sudbury, Massachusetts. It
is used again as a schoolhouse, and is
visited by thousands of people every
year. — Our Young Friends.
Mary had a little lamb.
Its fleece was white as snow;
And everywhere that Mary went,
The lamb was sure to go.
It followed her to school one day.
Which was against the rule;
It made the children laugh and play
To see the lamb at school.
And so the teacher turned it out;
But still it lingered near
And watched patiently about.
Till Mary did appear.
Some years later three more stan-
zas were added to the poem by Mrs.
Sarah Joseph Hale, a New England
poetess. She told why the lamb lov-
ed Mary so — because Mary loved the
lamb.
And then it ran to her, and laid
Its head upon her arm.
As if to say, "I'm not afraid.
You'll keep me from all harm."
"What makes the lamb love Mary
so?"
The eager children cry ;
"Oh, Mary loves the lamb, you
know,"
The teacher did reply.
And you each gentle animal
In confidence may bind.
And make them follow at your will,
If you are only kind.
This lamb had beautiful snow-
white wool, and it lived to raise sev-
eral lambs of its own.
ANNOUNCEMENT
This is to announce that I am
available for pastoral work. Any
church that desires my services,
please correspond or communicate
with me. My address is Sherron
Acres, Route 5, Durham, North
Carolina.
Your brother in Christ Jesus,
Rev. Q. Hansley.
Subscribe to The Baptist
THE FREE WILL BAPTIST
16
CARTERET UNION REPORT
The Carteret Union meeting met
in regular session with Davis Church
on August 29, 1942. The attend-
ance was very good and the meeting
was q fine one indeed. Rev. W. E.
Anderson preached the introductory
sermon. He used for his subject:
"Lost Opportunities." Following
the sermon dinner was served on the
church grounds.
At one o'clock the union re-assem-
bled for the transaction of business.
The list of churches was called and
nine represented with a total con-
tribution of $36.25. An offering was
taken to the amount of $14.00 for
the Orphanage.
The Union was delightfully enter-
tained du-ring the afternoon session
with special music which was ren-
dered by three ladies of Marker's Is-
land. A rising vote of thanks was
extended to the good people of Davis
Church for their kind hospitality
shown this meeting.
The union closed with praise and
prayer to meet with Morehead City
Church on November 28, 1942.
Rev. K. W. Gaskill,
Moderator,
Gladys Lupton,
Secretary
PROGRAM
The Union meeting of the Second
District of the Western Association
will meet with the church at Rock
Springs near Bailey, North Caro-
lina, on November 28, 1942.
Morning Session
10:00 — Opening song by the congre-
gation
— Devotions conducted by J.
Frank Parrish
— Moderator appoints the var-
ious committees
— Welcome address by Mrs.
Thad Jernigan
— Response by Mrs. N. E.
Strickland
— Roll call of ministers
— Reading and approving of
the minutes
11:00— Sermon by Elder R. N. Hin-
nant
12:00— Lunch
Afternoon Session
1:00 — Song by the congregation
• — Devotional led by Eld. J. B.
Ferrell
— Business session
— Report of various commit-
tees
— Election of officers
3 :00 — Adjournment
The Com.mittee:
Z. C. Bissett
— — — <^> — " —
THE FIFTEENTH PSALM
1. Lord, who shall abide in Thy
Tabernacle ?
Who shall dwell in Thy Holy
Hill?
2. He that walketh up rightly.
And worketh righteousness, and
speaketh the truth in his heart.
3. He that backbiteth not with his
tongue, nor doeth evil to his
neighbour.
Nor taketh up a reproach against
his neighbour,
4. In whose eyes a vile person is
condemned; but he honoureth
them that fear the Lord.
He that sweareth to his own
hurt, and changeth not.
5. He that putteth not his money to
usury, nor taketh reward
against the innocent,
He that doeth these things shall
never be moved.
Mrs. Paul Harrington,
Greenville, N. C, Route 5
• «5<J®^5> —
THANKSGIVINGG
T — Is for thanks, for the blessings
we know,
H — Is for heaven where we all hope
to go.
A — Is for alms, we must give to the
poor,
N — Is for needs, God will fill them
and more.
K — Is for kindness, we always must
show,
S — Is for sadness, we'd rather not
know.
G — Is for giving, more blessed than
receiving,
I — Is for idols, unknown to the be-
lieving.
V — Is for valor, we each should have
a part,
I — Is for image, for God in our
heart.
N — Is for narrow, the way is and
straight,
G — Is for God, who will open the
gate.
Mrs. Hubert Jomp,
(Member of Daniel's
Chapel L. A. S.)
■<mii>- — • —
ABOUT SUPERANNUATION
In order that our State Superan-
nuation work may get its full share
of attention, will you pastors who
have not yet given your people an
opportunity to contribute to this
most worthy cause, please give them
this opportunity at your very next
service with them. Let them have a
part in proving the feeling of love
and friendship we all have for the re-
tired ministers of our state. They
will pass this way only one time.
Let us use this opportunity to make
their hearts rejoice.
Yours to serve,
Mrs. M. A. Woodard,
Secretary-Treasurer,
Winterville, N. C.
ONE WAY
A youngster in Boy Scout uniform
found and returned an envelope con-
taining tickets.
The owner thanked the boy and
offered him a quarter.
'Sorry, I'm a Scout," said the boy.
"It's my good deed for the day."
The man was on the point of re-
turning the coin to his pocket when
the Scout went on, "but my little
brother isn't a Scout." — Stray
Stories.
<-'^sS-V'^>—
Subscribe to the Baptist
16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B Kwen Statistician
Box 203. East Durham, N. C.
( Chairrxen of National Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer ^.Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar iel Rio, Cuba
(North Carolina Staie Association)
OFFICERS:
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griffin Field Secretary
240 Pasteur St., New Bern, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
li'i'isszoiis
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
anmtation, Winterville, N. C-
Rev, James A. Evans, Treas. Home
Missions, Middlesex, N. C.
{North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wether ington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Gatritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treantrtr of
Co-operative Program,
JaUiu Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State AaeiL,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
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these gray-backed books on hand
for individuals and Associations
that desire to continue using
them.
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I
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The Smaller Sunday School Makes
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Soul Winning
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Smith's Pronouncing Bible Dictionary
By Dr. William Smith $2.25
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4000 Questions and Answers .40
God's Purpose (365 Sermonettes
for Home Worship) .75
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for Home Worship) .75
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(with Bible Study Course) —$3.75
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(By Edward T. Hiscox) $1.25
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(Leather Bound) — $2.00
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How To Teach A Sunday School
(By Theodore E. Schmauk) __$1.50
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(By Charles S. Braden) $1.50
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THE FREE WILL
WEDNESDAY, NOVEMBER 25, 1942
^kank ^kee^ 0 0'atker
We thank Thee, O Father, for all that is bright —
The gleam of the day and the stars of the night.
The flowers of our youth and the fruits of our
prime.
And the blessings that march down the pathway
of time.
We thank Thee, O Father, for all that is drear —
The sob of the tempest, the flow of the tear;
For never in blindness and never in vain,
Thy mercy permitted a sorrow or pain.
We thank Thee, 0 Father of all, for the power
Of aiding each other in life's darkest hour:
The generous heart and the bountiful hand.
And all the soul help that sad souls understand.
We thank Thee, O Father, for days yet to be ;
For hopes that our future will call us to Thee.
Let all our eternity form, through Thy love.
One Thanksgiving Day in the mansions above.
—Will Carleton.
Free Will — Free Grace — Free Salvation
'^MDWb^ ®1 Volume 57 — Number 45, $1.50 Per Year
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2
THE FREE WILL BAPTIST
TBfc, KKEK WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
I'ress, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mall matter.
CHANGE OF ADDRESS
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please give your old one as well as the
new one.
TERMS :
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NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuiscript for such service.
Ayden, N. C, November 25, 1942
Subscription Honor Roll
Mrs. J. J. Blizzard, Deep Run, N. G. 31
J. C. Griffin, New Bern, N. C. 28
W. L. Moretz, Swannanoa, N. C. 21
G. W. Bail, Ayden, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
John Kornegay, Mt. Olive, N. C. 14
Mrs. J. B. Bloss, Columbia, Tenn. 13
L. H. Wethermgton, Clark, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
R. R. Bailey, Walstonburg, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N. C. 8
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
D. W. Alexander, Bethel, N. C. 7
Mrs. F. A. Edwards, Chocowinity, N. C. _-7
S. T. Shutes, Colquitt, Ga. 7
Mrs. J. S. Rich, Goldsboro, N. C. 7
M. L. Johnson, Goldsboro, N. C. 6
M. L. Johnson. Goldsboro, N. C. 6
Miss Gladys Whaley, Richlands, N. C. _-6
Mrs. J. L. Nobles, Winterville, N. C. 6
Mrs. F. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Rev. R. C. Wiggs, Ayden, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. R. A. Creech, Smithfield, N. C. 5
G. W. Nobles, Cottonwood, Ala. 5
Mrs. Weils Thomas, Beaulaville, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. John R. Murphy, Snow Hill, N. C. __5
Mrs. K. D. Brame, Kenly, N. C. 5
M. E. Godwin, Dunn, N. C. 5
J. F. Parrish, Elm City, N. C. 5
. -<-<@^>- ■
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PRAISE HIM
By Emma F. Beere
Harvest time! E'en earth rejoices
In her wealth of reaping days ;
And His children join with gladness
In a hymn of grateful praise.
Praise Him for the love that wooed
thee,
For the cross that bore thy shame,
For the grace that brought forgive-
ness,
To the glory of His name.
Praise Him for His tender mercies,
For the daily needs supplied,
For his watchful care, protecting,
For His presence as thy Guide.
Praise, oh, praise Him for His bless-
ings—
Not all wealth and golden store —
But for chast'ning mercies sent thee,
Though thy heart was sick and
sore.
Praise Him that He saw thy wand'-
rings,
Sought thee, would not let thee go,
Brought thee back to narrow path-
ways ;
Praise Him that He loved thee so!
Praise Him for the happy hours
He revealed His blessed face.
For the ever-constant access
To His boundless, matchless grace.
Praise Hirt for His great compassion
In the hour of loss and pain ;
Praise Him for His gift of healing,
And the blessings in its train.
For the place of intercession,
For the needs that drove thee there
To the secret of His presence ;
Praise Him for the answered pray-
er.
Praise Him for the days of sowing,
Weary days and days of toil ;
Praise Him for the hindered harvest
from the slow-responding soil.
Praise Him with thy fruit and sub-
stance.
Honor Him who fills thy hand.
Bring thy tithes into His store-
house—
Worship Him! 'Tis His command.
Thankless hearts who hoard their
treasure
Forfeit happiness and peace;
Praise Him, then, with bounteous off-
'ring —
Liberal souls receive increase.
— The Covenanter Witness
A HYMN OF THANKSGIVING
By Alice E. Sherwood
For all the blessings of the year,
For sunshine and for showers,
For seedtime and for harvests rich,
For bird songs and for flowers,
From hearts o'erflowing with Thy
praise
Accept, 0 Lord, the thanks we raise.
And for the gift of Thy dear Son,
From sin to set us free.
No tongue can tell, no words express
The praise we offer Thee.
For Christ who came for us to die.
Accept our thanks, 0 God on high.
And for the hope of His return,
Dear Lord, Thy name we praise;
With longing hearts we watch and
wait
For that great day of days.
For Christ, our coming Lord and
King,
To Thee, O God, our thanks we bring.
THE FREE WILL BAPTIST
3
COME! LET US GIVE THANKS
"0 Give Thanks unto the Lord, for
he is good: for his mercy endureth
for ever" (Psalm 107: 1).
In this verse, the psalmist utters
words of thanksgiving unto God be-
cause of His wonderful goodness and
tender mercies toward mankind. The
redeemed souls of earth have much
to thank God for, when they count
their many blessings which He has
bestowed upon them through the
years. He has led them into the light
of His abounding love. He has amply
provided for them the material neces-
sities of life. He has given to them
the joy of the "new life" in Christ
Jesus. He has anointed them with
the grace of the Holy Spirit. Thus,
in the words of the psalmist they can
and should rejoice always in the name
of the Lord. They can, if they will,
sing praises unto His wonderful
name. They can be assured of His
eternal love for them. They can
hear His Holy Spirit speak to their
hearts with consoling words in time
of trouble and disappointment. They
can be assured of the Comforter's
sure guidance day by day through
this journey of life.
It behooves the redeemed of God,
therefore, to thank Him for life and
for what it means to them as "new
born" creatures in Christ Jesus.
They should call upon His great
name, worship Him in true love and
obedience, and offer prayers of sup-
plication for the lost and the berea-
ved souls of earth. They should give
Him thanks for friends and loved
ones, for food and raiment, and for
the many other comforts which He
has made it possible for them to en-
joy. But, think how appalling it is
that so very, very, many people to-
day are failing to give God thanks
for what they have to enjoy here in
this life, and in -the life to come.
"Oh that men would praise the
Lord for His goodness, and for his
wonderful works to the children of
men!" (Psalm 107:8). In these ap-
pealing words, the psalmist cries out
in solicitude for men to praise God
for His wonderful works. His works
are many and wonderful for the hu-
man family to enjoy. For example,
there are the fertile soils, the won-
derful forests, the rich oil fields,
the bountiful ore deposits in the
earth, the potential power in the
waterfalls — all are wonderful works
of the heavenly Father for the good
of man. They are rich blessings
which God has placed in the earth
for man's development and happi-
ness. They have been provided that
man might utilize them for his own
good and for the glory of God. It is,
therefore, man's duty to his Maker
to give thanks and praise to Him for
these material blessings. It is his
duty to be reverent and worshipful
toward the heavenly Father, know-
ing that every good thing which he
enjoys here upon earth comes from
God's own bountiful goodness. Ac-
cordingly, we can say, as did the
psalmist of old, that men should
praise the Lord for His wonderful
works to the children of men. It is
God who "satisfieth the longing
soul, and filleth the hungry soul
with goodness" (v. 9).
Oh Come, let us give thanks,
Sing praises to the God of heaven ;
For the wonderful blessings of earth,
For tlie Son through Him was
given.
Let us gather into His courts,
Worship Him with hearts upon His
name;
Place our offerings on His holy altar,
And our faith and adoration pro-
claim.
"Oh that men would praise the
Lord for his goodness, and for his
wonderful works to the children of
men" (v. 21). May we observe how
the psalmist repeats again his plea
for men to give praise and thanks-
giving to God. Let them make an
offering of thanksgiving unto the
heavenly Father, and come into His
courts rejoicing. Let them declare
His works with rejoicing during
this Thanksgiving season. Let them
rejoice in the successes which He has
given them in the business world, in
the realm of science, of invention, of
discovery, of achievements in the on-
ward development of civilization.
And the reason is: He provides the
good things of earth for all man-
kind. Moreover, He loves man with
an eternal love, for He gave His on-
ly begotten Son who came to earth
to redeem fallen mankind, and to
draw all who will come unto Him
unto the heavenly Father. How well
has the psalmist said, when "they
cry unto the Lord in their trouble,
he bringeth them out of their dis-
tresses" (v. 28). Then they are
glad and can rejoice in His wonder-
ful love and protection of their pre-
cious souls. They can rest assured
of His divine Providence, confide in
His abounding love, and walk in lov-
ing obedience to His holy Will.
Yes, the righteous souls of earth
can see His wonderful goodness and
can rejoice with hearts overflowing.
They can serve Him in spirit and in
truth, for He has caused His coun-
tenance to shine upon them, because
of their faith and trust in Him, and
His loving kindness is ever mani-
fested toward them for their con-
tinuing love and obedience toward
Him. At this season of the year,
everyone should thank God for the
golden harvest of the earth's increase
of fruits and grains which we have
in store to enjoy, and for all the
good things that come from His
bountiful hands.
Let us now offer up to Him our
prayer of thanksgiving and praise:
Our heavenly Father, Thou who
art the Giver of every precious gift
to man, we bow in humble gratitude
and thanksgiving to Thee for the
blessings of life. We thank you for
the material comforts which you
have given us to enjoy. We thank
you for health and strength; for
knowledge and understanding, that
we may go forth in this life to
achieve success in the world. We
praise Thy holy name for the gift
of Thy Son Jesus Christ, our Lord
(Continued on page 15)
4
THE FREE WILL BAPTIST
j
iSpcUtual ^^epa^edness and Co-operation
By Rev. Elsie M. Curtis
1104 S. 12th St.
Herrin, Illinois
"For we are laborers together with
God . . . "—I Cor. 3:9.
From everywhere comes to us to-
day the call for skilled workmen.
Many, who in earlier days had oppor-
tunities to prepare and train for
some special work, and failed to avail
themselves of the opportunity, are
now bewailing their neglect. Our
Government is diligently searching in
shops, mines, factories and offices,
everywhere, for trained men and wo-
men, who can fill efficiently impor-
tant places of service in the defense
work of the nation. The time, the
occasion, demands efficient, skilled,
laborers.
The church, also, faces the occa-
sion where trained laborers are
needed, and MUST be had for the
pulpit, for Sunday School leadership,
for women's work and for all branch-
es of service in God's kingdom. God
has given to the Free Will Baptist
denomination those who have a great
vision and we are launching upon an
educational program which, with the
help and blessing of our Lord, should
carry us out into greater fields of
service than has ever been realized
before by our denomination. The
story is told of a general who called
upon a certain division of his Army
for a man who would volunteer for
an extremely dangerous duty. Af-
ter he had warned them that this
man would in all probability never
return, but would die for the service
of his country, he said, "Will a man
please take one step forward out of
the ranks?" Something occurred
and for a brief moment his eyes turn-
ed away from the line of soldiers
standing at attention. W^hen he
looked again the line was unbroken
and the cry broke from his lips, "Are
all of you cowards that not one will
give his life for his country?" Af-
ter a moment of silence an under of-
ficer spoke. "Sir, you are mistaken.
While your attention was called
away, EVERY man in the regiment
took one step forward." What a
great victory shall be ours if every
member, every church, every dis-
trict and state association will step
forward as one to advance the great
cause of our Master.
"We are Laborers ..." Not so
long ago I was privileged to see
something of a coal mine in opera-
tion. At the blowing of the whistle
every man went to his place of la-
bor. Here, the man, who operated
the cutting machine, manipulated the
long knife which cut down through
the walls of coal to release tons of
the product to be loaded on the cars
standing on the siding. The tim-
berman makes safe the place for the
loaders, putting up the timbers and
the long steel rails to hold the top in
place, that it does not come tumb-
ling down upon the men who labor
underneath. There's the man who
runs the motor, the electrician, the
inspector, the driller, the foremen,
the different machine men and the
common coal loader. On top is the
office force, in the engine room is
the hoisting engineer, who carefully
watches his signals and presses the
buttons which keep the great cages
going up and down, bringing out of
the heart of the earth the coal which
is being mined by the laborers be-
neath. All is accomplished by men
working systematically together.
The common coal loader could not do
the work of the hoisting engineer,
and does not covet his positfon; the
man who runs the cutting machine is
not qualified to sit in the Superin-
tendent's chair, but he does not cer-
tainly complain that there is no
work for him to do. They are labor-
ers together.
The greatest privilege ever ac-
corded a human being is that of be-
ing counted worthy to be a laborer
in the Master's service. Jesus, while
here in the flesh, said to His disci-
ples, "Say not four months and then
cometh the harvest; I say unto you
the fields are already ripe unto har-
vest and the LABORERS are few . .
Pray ye the Lord of the harvest that
He will thrust forth LABORERS in-
to the harvest." The need is great,
and the clarion call is ringing out to
the sleepy, indolent, careless, negli-
gent and slothful, "Awake, thou that
sleepest ..." Surely, the need is
that we shall put off the garments of
slumber and clothe ourselves in the
workman's garb, and "Work while it
is still day, for the night cometh
when no man can work."
When we, as Free Will Baptists,
fully learn the lesson that we vitally
need: the Great Commission cannot
be successfully carried out without
every laborer faithfully performing
his part of the work, in loving coop-
eration with the one who stands by
his side, then I say, when this is
realized, we shall have gone far on
the road of understanding, fellow-
ship and success.
"Laborers together ..." This
speaks of unity. There can be no
unity if jealousy, or envy, or strife
exists. We are to be laborers to-
gether in love. Love will add no
weight to a fellow worker's burden.
Are we Christians sometimes guilty
of making our co-laborer's task more
burdensome? Has some one, who
needed loving encouragement in-
stead of criticism, said reproachfully
to you, "Would you also, my broth-
er, add to the burden which I am al-
ready bearing?" In the field of
Christian service, does some one who
has toiled by your side, go home
from hours of spiritual labor with a
heavy heart and tear stained cheeks,
and a wounded soul because of criti-
cal words and severed fellowship
with one who also professes to be
performing loving service for the
Master? It is heart rending enough
to see so many falling under the ter-
rific onslaughts of Satan, without
any laborer checking and hindering
the work and service of another.
"Laborers together ..." Let us go
hand in hand, heart to heart, shoul-
der to shoulder with one aim, one
mind, one purpose, keeping busily,
faithfully, lovingly, engaged at the
task — the glorious work of sending
His Gospel to the ends of the earth
before He returns. And as we learn
THE FREE WILL BAPTIST
5
the lesson of working together, and
every laborer faithfully performing
his task, and every worker efficient-
ly fills his place, let us be assured
the need will be met in every depart-
ment of our great denominational
program.
"We are laborers . . . with God."
Were we left to the ask alone, or ev-
en with one another, we should cer-
tainly fail, but when the triumphant
note is sounded with God leading us,
there can be then no thought of de-
feat. The same Christ who said
"Go," also said, "Lo, I am with you
always, even unto the end of the age"
— until the given task is performed.
The work may be too strenuous, the
load too heavy for me, but not for
Him who share my labors. So hand
in hand with our co-laborers and
WITH GOD, we can labor on until
the last task is finished, the last ser-
vice attended, the last song sung, the
last sermon preached, the last tear
shed, the last altar presented and
the last hand clasped in affectionate
farewell. Then in I Cor. 3:8 we read,
"And every man shall receive his
own reward according to his own la-
bor . . ."
Every workman eagerly looks for-
ward to the "pay off." On the ranch
it is the "round up" when the herds
are brought in ; on the farm, it is har-
vest time when the earth's yield is
prepared for home consumption and
market; to the shop, factory and of-
fice worker it is pay day when the
week's check is received. He pays
his grocery account, his . light and
water and telephone bills; his house
rent and his clothing, etc.
When God's pay day comes the
laborer shall sit down at the Marriage
supper of the Lamb, for in the Word
we read, "They shall hunger no
more." There will be no more water
bills, for "They shall thirst no
more." There shall be no more
clothing to buy, for to the faithful is
granted the right to be "arrayed in
fine linen, pure and white." No
house rent, for Jesus said, "I go to
prepare mansions for you." The
Christian expectantly awaits the glo-
rious fulfillment of the promise giv-
en by our Lord, through John, the
Revelator, "Behold I come quickly
and my reward is with me to give
every man according as his work
shall be." Gladly then let us sing the
song of the poet, and count not the
hours, days, weeks and years spent
in service for the Master anything
but a blessed privilege.
"I will labor on,
'Till I am called away;
Till the morn shall dawn,
Of that eternal day."
. — ~-$^> —
THANKSGIVING TO GOD
By Joseph Addison, 1712
Through every period of my life,
Thy goodness I'll proclaim;
And after death, in distant worlds
Resume the glorious theme.
When nature fails, and day and night
Divide Thy works no more,
My ever grateful heart, 0 Lord,
Thy mercy shall adore.
Through all eternity to Thee
A joyful song I'll raise;
For oh! eternity's too short
To utter all Thy praise.
— ■ <^S^«^" —
THANKSGIVING
By A. B. Simpson
For the blessing of the year we bless
Thee,
Our God, our father's God;
For Thy goodness to our land and
nation.
And all the earth abroad.
For the fulness of the barn and store-
house,
For all the earth's increase.
For the riches of our toil and com-
merce,
For wealth and health and peace.
For the loved ones that are still be-
side us.
The griefs that did not come,
For the grateful hearts that rise to
bless Thee
From every hearth and home.
For the falling of the showers of
blessing
On many a heathen land.
For the mighty Pentecostal baptism
On many a holy band.
For the footprints of Thy mighty
Presence,
In all the earth abroad,
For the signals of Thy speedy com-
ing,
Our Saviour and our God.
For the blessings of the year we
bless Thee,
And on Thine altar lay
All our hearts in loving, living ser-
vice.
This glad Thanksgiving Day!
— <^i^>— —
DAVID'S THANKSGIVING
Then the people rejoiced, for that
they offered willingly, because with
perfect heart they offered willingly
to the Lord ; and David the king also
rejoiced with great joy.
Wherefore David blessed the Lord
before all the congregation: and Da-
vid said. Blessed be Thou, Lord God
of Israel our Father, for ever and
ever.
Thine, 0 Lord, is the greatness,
and the power, and the glory, and the
victory, and the majesty: for all that
is in the heaven and in the earth is
Thine; Thine is the kingdom, and
Thou are exalted as head above all.
Both riches and honor come of
Thee, and Thou reignest over all : and
in Thine hand is power and might;
and in Thine hand it is to make
great, and to give strength unto all.
Now, therefore, our God, we thank
Thee, and praise Thy glorious name.
But who am I, and what is my
people, that we should be able to of-
fer so willingly after this sort? for
all things come of Thee, and of Thine
own have we given Thee.
For we are strangers before Thee,
and sojourners, as were all our fath-
ers: our days on the earth are as a
shadow, and there is none abiding.
— I Chronicles 29": 9-15.
— . — —
ANNOUNCEMENT
This is to announce that I am
available for pastoral work. Any
church that desires my services,
please correspond or communicate
with me. My address is Sherron
Acres, Route 5, Durham, North
Carolina.
Your brother in Christ Jesus,
Rev. Q. Hansley.
6
THE FREE WILL BAPTIST
THE NATIONAL ASPOCiATION PROaRAM *
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N, C.
REPORT OF THE NATIONAL
PROMOTIONAL SECRETARY
Dear Co- Workers:
• Since we last sent in our report,
we have visited the Central Texas
Association. It was a joy indeed to
have the privilege to meet many of
the good people of North Zulch
where the meeting was convened.
We were also glad to see the many
delegates and ministers at the asso-
ciation. We had the privilege of
presenting the National Unified
Program, together with the empha-
sis which we placed upon the Bible
School in Nashville, Tennessee.
Many seemed to rejoice to know
that our prayers have been answered
concerning the beginning of the Nat-
ional school. In the afternoon the'
District Auxihary reported the splen-
did work which had been done dur-
ing the year. Among the many
things which were accomplished, we
learned that they had furnished a
room at the Bible School in Nash-
ville. This is a splendid thing for
other auxiliaries to do for the bene-
fit of the school. As we travel
through the states we find that oth-
ers are doing the same kind of things
for the advancement of the work. We
wish to praise God for the vision
which our dear women are showing
in their work.
After leaving the association, we
then finished the revival meeting
which we were holding near Hunts-
ville, Texas. The last few days were
splendid indeed, for we had the privi-
lege to go with us one of our own
dear sisters on personal service call-
ing. Her name is Mrs. Ruby Parker
who is a very devout Christian work-
er. It was a little foretaste of hea-
ven to have her with us. There were
only five conversions during the
meeting, but many of the Christians
took on new courage and were great-
ly blessed.
The next church we visited was
Brother Vaughn's church, which is
north of Huntsville. We -had two
splendid services with the good peo-
ple there. Following these services
it was time for us to go on our way
to Mississippi to be with Brother M.
L. HolliB at his churches to do work
in the promotion of the Auxiliary
among the good women in those
churches. Since we do not have
tires sufficient for travel, Mr. Mc-
Adams did not go with me to these
churches. Please pray to the Lord
Rev. Mrs. McAdams
that we may get tires so that we
can make our visits to the churches
that are in need of our work. The
work is so great and the laborers are
so few that we certainly do need to
visit many of the rural churches.
But this we cannot do unless we get
tires for our car. We certainly can-
not reach them by train or bus.
We arrived at Tupelo, Mississippi
on October 22, and were received
with Christian love and fellowship by
the church people. The Lord greatly
blessed in the work, and we had a
good Auxiliary with many willing
hearts to work. The next church we
visited was Beech Springs. This
church is one of Brother M. E. Car-
penter's churches. We are glad to
say that we organized the Auxiliary
with 21 members. Upon finishing
this work, we returned to Tupelo in
order to visit another one of Brother
Hollis' churches. We enjoyed a fine
service there and Brother Hollis
raised around $300 for the new or-
phanage. This orphanage is to open
in the near future. During the night
service at the church we were able to
organize an Auxiliary for the good
women of that church. Much inter-
est was shown by these women. From
that church we visited Red Bay
church, and had there a wonderful
service with those people. Those
people are doing a splendid work for
the Master's cause. The women are
using the Year Books and lining up
with the work. From this church
Brother and Sister Hollis took us to
Vernon Church in Alabama. It was
indeed a pleasure to visit those fine
people. We were able to organize an
Auxiliary while we were there. We
made our home with Brother and
Sister Moy, who were kind and as-
sisted us in reaching two more rural
churches. One of these churches is
pastored by Brother Lavender, and
the other by Warren. It is gratify-
ing to state that at both these
churches we were able to organize
Auxiliaries.
Following this work we went back
to Tupelo on the fourth Sunday af-
ternoon in October, and organized a
District Convention. They will have
their first meeting in June, 1943.
They will appoint at that meeting
delegates to go to the National Con-
vention in July, 1943. Later we went
on and visited Columbus Church and
found a group of fine people there.
While there we organized an Auxil-
iary for the good women of that
church. We also visited Belk
Church which is another one of Bro-
ther Hollis' churches. Because of
other things which did not make it
convenient to organize, we promised
to return and organize later on. From
there we went on to Pell City Church
in Alabama.
We visited the Alabama State As-
sociation. We soon were made to
feel that we were not strangers there
among those people. They showed
that they were our brothers and sis-
ters in Christ Jesus. While there
THE FREE WILL BAPTIST
7
we met many of the fine preachers
whom we had never been privileged
to see before. The association was a
grand success from start to finish.
Reverend J. J. Staab of Birmingham
was the moderator of the associa-
tion. He certainly did make the
meeting interesting. We were made
more at home when Brother J. R.
Davidson arrived, and especially so
when he delivered his splendid mes-
sage about the good news of the Bi-
ble School in Nashville, Tennessee.
When he said everything was run-
ning well, all were greatly pleased
with the good news. When he gave
a chance, a fine offering was raised
for the school.
It was our privilege to be request-
ed to present the Auxiliary work Fri-
day afternoon. The women were
very anxious to get their State Con-
vention organized before the Nation-
al Convention convenes next July.
They gave us a nice offering to be
applied to our expenses. The amount
was $17.40. We were very grateful
to them for this offering.
Another good thing was started
and that was the movement for an
orphan home in the state of Alabama.
Over one thousand dollars was raised
in cash and pledges. A committee
was appointed to go to work on the
matter. We are looking for great
things to take place in Alabama
among the Free Will Baptists there.
The ministers on the program cer-
tainly did' bring splendid messages.
We enjoyed hearing Brother K. V.
Shutes, .J. B. Bloss, J. J. Staab. We
will long remember our visit to this
State Association. May the Lord
greatly bless the good people of
Alabama.
We were privileged to visit Cor-
dova Church on Sunday. Brother
Shutes is pastor there. He has in-
deed a fine group of working people.
We had two real services while there
with those people. We are hoping to
return in the spring and be with
them for a week. We spent some
time with Brother and Sister Shutes,
talking over the work with them.
They are two noble servants of the
Lord.
We left Tuesday morning for
North Carolina, and our first stop
was in Goldsboro with Brother L. R.
Ennis and family. We visited with
Sister C. B. Thompson and discussed
with her concerning the .iuxiliary
work of the State of North Caro-
lina. We attended the mid-week
prayer meeting, and were given a
warm welcome among the fine peo-
ple there. Brother Jordan is pastor
of the church in Goldsboro. In the
meeting we had one of the old-fash-
ioned services in which you could
tell that Jesus was there in the Spir-
it. We spent some time in Brother
Ennis' home, and did enjoy it just
fine, for Mrs. Ennis certainly can
make you feel welcome. She simply
puts you in a most comfortable bed
to rest well. On Thursday morning
we motored to Ayden to be present
for a special meeting. Among those
who went to the meeting from Golds-
boro were Brother Ennis, Jordan,
Beamon, Sister Moye and I. The
meeting was one of the best business
meetings that we were ever in, for
brother D. W. Alexander, the moder-
ator, made a splendid executive, and
it seemed that everyone was so led
of the Spirit that one could feel the
presence of the Lord in a wonderful
way.
We feel that many good things
were accomplished which will bring
forth much fruit in the future. We
want to thank Brother Ennis, and
also the other dear preachers for the
promise of their loyalty to us while
in the State of North Carolina. We
are hoping and trusting that in ev-
ery church we shall be able to visit
God will add a new blessing, and that
many precious souls may be saved.
We rejoiced to see Brother R. C.
Wiggs, who was our pastor at one
time in Texas. God bless him, and
his church at Ayden. We visited
the Printing Press, and found all the
staff hard at work. We wish all of
you dear readers of the Baptist pa-
per could simply walk into the New
Offices, and see the machinery where
literature is being published each
quarter. I am sure you would re-
joice to see how God has blessed the
business.
Now, here is a word in which I
want to talk over with you Auxiliary
workers concerning the Unified Pro-
gram plan. Let us stand behind the
plan, get the Penny Banks you presi-
dents of all the Auxiliaries. Get the
Jehoiada Chests, and let us see how
many we can have in every Auxiliary
by the time the National Convention
meets. If you want to write and ask
me any questions, be pleased to do so
at any time. I shall be very glad to
explain anything I can concerning
the work, so as to help you get start-
ed.
We will give you the Honor Roll
the next time we write.
Yours for Jesus,
Lizzie McAdams
« * * *
RECOMMENDATIONS OF HOME
MISSION BOARD
The following is the recommenda-
tions of the Home Mission Board as
presented and accepted by the Nat-
ional Association when in session at
Columbus, Mississippi in July, 1942.
We, the Home Mission Board,
recommend for the adoption the fol-
lowing rules and regulations for the
government of the activities of this
Board :
The activities of this Board shall
be confined to:
1. The support of workers who
shall enter new fields under tne in-
structions of this Board. It is un-
derstood, however, that no financial
support shall be rendered to organi-
zations endeavoring to buy, build,
remodel, or repair their church build-
ings.
2. Giving financial assistance in
the pastoral care of churches which
are unable to sufficiently support a
pastor. This Board shall render aid
to these churches only after investi-
gation has been made and approved.
3. We recommend that every Free
Will Baptist Church within the Nat-
ional Association send monthly to
the Treasurer of this Board the sum
of One Dollar. Fifty cents of each
dollar received shall be used in the
respective states from whence it
came. The remaining fifty cents
shall be used at the discretion of the
Board according to section 1 and 2
of these recommendations.
4. We further recommend that
State and District Home Mission
Boards promote this plan of finance
e in their respective fields, also sup-
ply information as needed and act as
local supervisors of all work spon-
sored by this Board.
5. We further recommend that all
8
THE FREE WILL BAPTIST
state and district boards make
monthly reports to this Board, who
in turn shall make a monthly report
to the office of the Executive Secre-
tary for publication.
If your church has not sent in the
above named amount why not get
busy and raise the $12.00 for the
whole year and send it to the Treas-
urer, Rev. C. B. Dees, Desloge, Mo.,
as several other churches have done.
If you know of a church or mission
that is not financially able to sup-
port a preacher or a place where
there is good prospects for organiz-
ing a Free Will Baptist Church and
you would like for this Board to spon-
sor a meeting at such a place please
get in touch with the Chairman of
this Board.
M. L. Hollis, Red Bay, Alabama
THANKS FOR EVERYTHING
For all that God in mercy sends ;
For health and children, home and
friends,
For comfort in the time of need,
For every kindly word and deed,
For happy thoughts and holy talk,
For guidance in our daily walk,
For everything give thanks !
For beauty in this world of ours.
For verdant grass and lovely flow-
ers,
For song of birds, for hum of bees.
For refreshing summer breezes.
For hill and plain, for streams and
wood,
For the great ocean's mighty flood,
For everything give thanks!
For sweet sleep which comes with
night,
For the returning morning's light.
For the bright sun that shines on
high.
For the stars glittering in the sky,
For these and everything we see,
0 Lord, our hearts we lift to thee.
For everything give thanks!
— Miss Helen Isabella Tupper
FREE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt.
Middlesex, N. C.
REV. PAUL WOOLSEY, Acting Supt.
Greenville, Tenn.
Subscribe to The Baptist
CONCERT CLASS RECEIPTS
29th Week Report
Mrs. J. E. Everett, (Gov.
Bond) $ 18.50
Parkers Chapel 18.88
Otter's Creek 26.00
Edgewood 61.16
Antioch Church, Wayne
County (Gov. Bond) 18.75
Owens Chapel (Gov. Bond)_- 18.75
Owens Chapel Church 76.38
Aspin Grove 52.03
Dilday's Grove 40.05
Riverside 25.00
Total $355.50
(Miss) Faustina Shearon,
Manager
t * * *
FREE WILL BAPTIST
ORPHANAGE
Middlesex, N. C.
Dear Friends,
Tires, gasoline, and sugar are ra-
tioned— But, there is no Shortage of
Coupons,
It is COUPONS, from the pro-
ducts listed below, that we want.
The cash we receive for these cou-
pons is a very great help in carrying
on our work. The amount we are to
receive depends entirely on the co-
operation given by your friends.
Don't forget, please, that the
manufacturers offer us an unusually
generous cash BONUS payment, if
we turn in a specified quantity of
coupons by the end of the year. At
the same time DOUBLE VALUE is
being given on the coupons from Oc-
tagon Toilet Soap and Octagon
Granulated Soap.
Restrictions on traveling have ne-
cessarily reduced the number of
meetings at which normally we
would have the opportunity of per-
sonally asking your help on this col-
lection of coupons. So, won't you
please read this letter to your group
and urge that special efforts be made
to collect all available coupons in
your community. We are most anx-
ious to reach the Quota and Earn the
Bonus — With your help. We Can, We
Must— We Will.
Cordially yours,
James A. Evans,
Superintendent
« * * » * 4i
Jav£ Coupom
RiAiA Harvest:
Send Us Coupons from these
Products
Octagon Laundry Soap
Octagon Soap Powder
Octagon Cleanser
Octagon Soap Flakes
Octagon Granulated Soap
Octagon Toilet Soap
Rumford Baking Powder
Ballard's Obelisk Flour
Health Club Baking Powder
Luzianne Coffee and Tea
Borden's Silver Cow
Evaporated Milk
THE FREE WILL BAPTIST
9
NOTES AND QUOTES
By J. C. Griffin
Dear readers: I am ginving a ser-
mon which I delivered over the air
from the station of W.H.I.T. in New
Bern last August for my regular
Notes and Quotes this week. The
main reason is that I have been so
busy that I have not had time to
study sufficiently to get something
new. Another reason is because I
think it worth while. I believe that
every person should study a great
deal upon the subject of "Sowing and
Reaping."
SOWING AND REAPING
A Message Delivered by Rev. J. C.
Griffin from the Studios of W.H.I.T.
New Bern, N. C, Aug. 28th, 1942.
Good Morning Friends: We are
very grateful for this privilege of
speaking to you this morning. Let
us worship together in the beauty of
holiness. Let us pray.
Our Father, Thou who knowest our
needs, even before we ask Thee, we
desire to approach Thee in the name
of Jesus, Thy Son, and our Saviour,
thanking Thee for all the blessings
that Thou hast so wonderfully be-
stowed upon us, and for this special
blessing that Thou hast made possible
through W.H.I.T. in sending mes-
sages over the air to those who have
the opportunity of listening, and for
the many kind words of appreciation
that we have been receiving from
those who get these messages; now
we beseech Thee in the name of Je-
sus that Thou would bless the mes-
sage this morning, to Thy glory, and
to our good ; save some one this morn-
ing, and comfort the believer, bless
the sick and shut-in and guide us by
Thy marvelous grace to the end of
life, and finally give us an eternal
entrance into that House not made
with hands eternal in the heavens,
we pray, for Jesus sake — Amen.
Our subject this morning is taken
from the sixth chapter of Galatians
and the 7th and 8th verses, which
read, "Be not deceived; God is not
mocked: for whatsoever a man sow-
eth, that shall he also reap. For he
that soweth to his flesh shall of the
flesh reap corruption; but he that
soweth to the Spirit shall of the Spir-
it reap life everlasting."
If we sow wheat in the field we ex-
pect to reap wheat. Every seed is
true to its kind. It would be unrea-
sonable to plant cotton seed and ex-
pect to reap a harvest of corn. Kind
begets kind in all of nature. So, God
hath decreed that "Whatsoever a man
soweth that shall he also reap." The
drunkard of today started to sowing
the social glass yesterday. He said
"Why there is no danger in just one
drink." But that drink called for an-
other drink, and then for more, and
finally he lost his position — then
down, and down, he goes sowing to
his destruction, as much as is possi-
ble for him, by drinking until he loses
respect for all that is good — on and
on, he goes, reaping until he reaches
a drunkards grave, and perhaps a
pauper's burial, and a demon's hell;
and all because, he thought that he
could sow drink and never reap a
drunk. It is sad, but nevertheless it
is true. I never see a poor fellow
staggering down the street but what
I think, "One day you were a clean
boy, and the joy of some mother's
life, perhaps" and my heart runs out
to him. What is true with the sin of
drunkenness is true with all sins.
Sin Grows Like Plants
Last spring I planted some Butter-
beans. In the course of time these
seed beans germinated and came
through the soil to light. These
plants grew according to their nature
and today we are enjoying these
beans as a part of the menu of daily
food. I expected to get beans when
I planted the seed. So, as plants
grow, so a little sin sowed today will
grow to more sin tomorrow, if allow-
ed to exist in the human soul. I was
called to see an old friend of mine a
few years ago, upon the visit of a
former pastorate. To my sorrow
when I went into the room I saw a
haggard, blare-eyed, frightful look-
ing man. By the side of his bed was
a crate of beer with • several empty
bottles, and also, under the edge of
the bed was a jug partly filled with
hard liquor. He broke down when
he saw me and said, "Preacher, I am
a miserable wretch, I have reached
the place that I cannot live without
it. And Preacher, it all began with
one drink." And then between sobs,
he said, "I have lost everything, the
joys of my home life are gone, I am
lost. I want you to pray for me."
But the reaping did not stop with this
man's individual reaping of anguish
and wretchedness ; along with the loss
of his home and earthly possession,
there was a broken hearted wife, one
who had been true and faithful, and
who was the mother of his children,
who was suffering in body and mind
because of his sowing. And then to
add further suffering; a son was fol-
lowing in the steps of this father.
Yes, sowing to sin causes a great
reaping in sorrow, shame, poverty,
suffering, and death and hell. Let
us notice some of the fruits of the
flesh as enumerated by the great
apostle.
"Now the works of the flesh are
manifested, which are these; adul-
tery, fornication, uncleanness, las-
civiousness, idolatry, witchcraft, hat-
red, variance, emulations, wrath,
strife, seditions, heresies, envyings,
murders, drunkenness, revellings, and
such like: of the which I tell you be-
fore, as I have also told you in time
past, that they which do such things
shall not inherit the kingdom of
heaven" (Gal. 5: 19-21). It is the
flesh that leads to ruin and hell.
But let us now turn our attention
to the Spiritual sowing. "But he
that soweth to the Spirit shall of the
Spirit reap life everlasting." As sow-
ing to the flesh brings corruption, so
sowing to the Spirit brings everlast-
ing life. And with everlasting life
there are nine graces that the sower
reaps. The sowing to the flesh brings
trouble to this life, and punishment
in the life to come. Sowing to the
Spirit brings good to this life and
eternal life in the world to come. Lis-
ten, as I read what Paul says, "But
the fruit of the Spirit is love, joy,
peace, longsuffering, gentleness, good-
ness, faith, meekness, temperance:
against such there is no law. And
they that are Christ's have crucified
the fiesh with the affections and lust"
(Gal. 5: 22-24). Would this not be
a glorious world if every body was
(Continued on page 13)
10
THE FREE WILL BAPTIST
REPORT OF EXECUTIVE BOARD
OF N. C. STATE ASSOCIATION
The Executive Board of the State
Association of North CaroHna met in
the F. W. B. Church, Ayden, N. C,
Thursday, November 12, 1942.
"Must Jesus Bear the Cross Alone"
was sung by those present. Prayer
was offered by Rev. C. J. Harris.
Members present: D. W. Alexan-
der, R. N. Hinnant, J. C. Griffin, W.
K. Jordan, R. W. Mallard, W. A.
Jackson, L. H. Wetherington, Ches-
ter Pelt, Mrs. J. C. Moye, proxy for
Mrs. C. B. Thompson, R. C. Wiggs,
proxy for Raymond Sasser.
The afternoon mmutes of the last
day of the Association were read and
accepted.
Motion that the chairmen of the
various boards, not organized, call to-
gether members of his board and or-
ganize. Then the chairman is to
notify the Field Secretary as to the
chairman elected.
Motion that the minutes of the
State Sunday School minutes be al-
lowed to be printed under the same
cover of the State Association min-
utes.
A motion that we adopt a resolu-
tion requested by the Central Con-
ference in getting out a uniform let-
ter for all churches of various Con-
ferences and Associations to repre-
sent on to their respective district
Conferences and Associations.
A committee was appointed to get
out the letter: J. C. Griffin, Chester
Pelt, W. A. Jackson, L. R. Ennis and
Mrs. J. C. Moye were asked to assist
the committee.
Mrs. Lizzie McAdams was present-
ed to the Board as a Field Worker of
the National Association, represent-
ing the auxiliaries of our church.
Motion that this Board recommend
Mrs. McAdams to the churches of
N. C, as the Promotional Secretary
of the National Association and Wo-
men's Auxiliaries.
Motion that this Board direct the
use of the Projector Program as is
sponsored by the Field Secretary.
That we elect a special committee of
three members to whom the Field
Secretary may refer special matters
which may arise between sessions of
the Executive Committee and the
State Association in annual session.
That all funds collected by the
Field Secretary other than funds de-
signated for special purposes be allo-
cated as follows: 25 per cent to the
Orphanage at Middlesex; 25 per cent
to the Unified Program of the Nat-
ional Association ; 50 per cent held in
State Treasury for promotional work
in the State, the same to be used up-
on call of the Field Secretary, when
endorsed by the President of the
State Association and the Commit-
tee named with this motion.
The committee appointed for the
above motion: D. W. Alexander, Mrs.
J. C. Moye, L. H. Wetherington.
Prayer by Rev. L. R. Ennis.
Motion that the Board of Directors
of the Pittman Memorial Institute be
dissolved.
Motion that the Executive Board
of the State Association petition the
Board of Trustees of the Pittman'
Memorial Institute to extend the
Christian Workers' Institute an invi-
tation to hold its first session in this
state in the F. W. B. Church in Ay-
den, N. C.
Motion that the 1943 session of
the State Association be held in the
town of Middlesex, N. C. The F. W.
B. Orphanage is to serve as host. The
building in which the Association
will assemble is to be arranged by
the Superintendent of the Orphan-
age.
Motion that we have display cards
printed, showing the six-point pro-
gram as adopted by the State Asso-
ciation, and that these cards be
placed, as far as possible, in every
church in North Carolina.
That we ask every auxiliary to
j in in a cooperative campaign with
t .e State Association in special de-
f gnated months for each of the six-
roint program. The following
j lonths be designated as follows :
February, Home Missions; April,
Foreign Missions; June, Christian
Education; August, Church Finance
Corporation; October, Superannua-
tion; November and December, Or-
phanage.
Motion that letter heads and en-
velopes be printed and the names of
the Executive Board and their ad-
dresses be printed on the letter
heads.
A committee on "Order of Busi-
ness" was appointed and R. N. Hin-
nant was named with J. C. Griffin
and W. K. Jordan to assist.
Motion that we ask the Board of
Superannuation to work out an ade-
quate plan for superannuation, and
present it to the next Association.
Motion that we appoint a commit-
tee of three from this Association
and one member of the Ordaining
Council from each of the various
Conferences and Associations in the
state, to study the question of or-
daining ministers and draw up plans
for a unified ordination of ministers.
The committee was as follows: J.
A. Evans, L. H. Wetherington, Mrs.
J. C. Moye, R. C. Wiggs, L. R. Ennis,
Duff Toler, M. L. Johnson, W. L.
Moretz, T. E. Woody, J. J. Brooks,
W. L. Jernigan, Walter Carter, W.
M. Beam.
Motion we adjourn. Benediction
by Mrs. McAdams.
Rev. D. W. Alexander,
President,
Rev. R. N. Hinnant,
Secretary
THANKSGIVING DAY
(Psalm 50:14, 15)
Come, ye thankful people come.
Raise the song of harvest-home!
All is safely gathered in.
Ere the winter storms begin;
God, our Maker, doth provide
For our wants to be supplied;
Come to God's own temple, come;
Raise the song of harvest-home.
What is earth but God's own field.
Fruit unto His praises yield?
Wheat and tares therein are sown.
Unto joy or sorrow grown;
Ripening with a wondrous power,
Till the final harvest-hour;
Grant, 0 Lord of life, that we
Holy grain and pure may be.
Come, then, Lord of Mercy, come.
Bid us sing the harvest-home !
Let thy saints be gathered in !
Free from sorrow, free from sin;
All upon the golden floor
Praising Thee forever more;
Come, with thousands angels, come.
Bid us sing Thy harvest-home.
— Anon.
THE FREE WILL BAPTIST
11
THE FIRST PRESIDENTIAL
THANKSGIVING
PROCLAMATION
By the President of the United
States of America
A Proclamation
Whereas, It is the duty of all na-
tions to acknowledge the providence
of Almighty God, to obey His will, to
be grateful for His benefits, and
humbly to implore His protection and
favour: And whereas both Houses of
Congress have, by their joint commit-
tee, requested me "To recommend to
the people of the United States, a day
of public thanksgiving and prayer, to
be observed by acknowledging with
grateful hearts the many signal fa-
vours of Almighty God, especially by
affording them an opportunity
peacably to establish a form of Gov-
ernment for their safety and happi-
ness,"
Now, therefore, I do recommend
and assign Thursday, the twenty-
sixth day of November next, to be
devoted by the people of these states,
to the service of that great and glo-
rious Being, who is the beneficient
Author of all the good that was, that
is, or that will be : That we may then
all unite in rendering unto Him our
sincere and humble tiianks for His
kind care and protection of the peo-
ple of this country previous to their
becoming a nation; for the signal
and manifold mercies, and the fav-
ourable interpositions of His provi-
dence in the course and conclusion of
the late war; for the great degree of
tranquillity, union and plenty, which
we have since enjoyed; for the peac-
able and rational manner in which we
have been enabled to establish cons-
titutions of Government for our saf-
ety and happiness, and particularly
the national one now lately institut-
ed; for the civil and religious liberty
with which we are blessed, and the
means we have of acquiring and dif-
fusing useful knowledge, and, in gen-
eral, for all the great and various fa-
vours which He has been pleased to
confer upon us.
And also, that we may then unite
in most humbly offering our pray-
ers and supplications to the great
Lord and Ruler of nations, and be-
seech Him to pardon our national
and other transgressions; to enable
us all, whether in public or private
stations, to perform our several and
relative duties properly and punc-
tually; to render our national Gov-
ernment a blessing to all the people,
by constantly being a Government of
wise, just and Constitutional laws,
directly and faithfully obeyed; to
protect and guide all sovereigns and
nations (especially such as have
shown kindness unto us) , and to bless
them with good Government, peace
and concord; to promote the know-
ledge and practice of true religion
and virtue, and the increase of
science among them and us, and gen-
erally as He alone knows to be best.
Given under my hand at the city
of New York, the third day of Oc-
tober, in the year of our Lord, one
thousand seven hundred and eighty-
nine.
G. Washington.
■<m>
LET EVERYONE GIVE THANKS
Thanksgiving is so very near that
everyone should give thanks to Al-
mighty God and have the same mind.
When the Apostle Paul wrote these
words, "I desire the first of all sup-
plications, prayers, intercessions,
and giving of thanks, be made for
all men: For kings and for all that
are in authority; that we may lead
a quiet and peaceful life in all Godli-
ness and honesty," he admonished us
as he did those of his day. Paul re-
minds us that it is right in the sight
of God to do these things.
We are glad that our President
has requested our nation as a whole
to humble ourselves, pray and give
thanks to Almighty God for His
goodness toward us. I feel as never
before that prayers are needed very
much. May we pray to the One who
would have all men to be saved, and
come to the knowledge of the truth,
for there is but one God, and one
Mediator between God and man, Je-
sus Christ.
The Lord is righteous in all His
ways, and holy in all His works. He
is nigh unto all who will call upon
His name. He will fulfill the desires
of them that fear him. I know we
should join in with the President in
giving our praises to the Lord. We
should cry out, as the psalmist of
old, "Praise the Lord, 0 my soul."
We wonder sometimes if America
is bound by sin, as Lazarus was with
grave clothes, but when Jesus called
him to come forth, he arose from the
grave. Then Jesus told the people to
loose him and let him go. We should
walk in the light even as he is in the
light.
Mrs. Mae Rouse,
Dudley, N. C.
— ___«^^®)» —
PROGRAM
The first Union meeting of the
Western Association will be held at
Pine Level Church in Johnston
County on November 28, and 29,
1942.
Saturday Morning
10:00 — Song services by the congre-
gation
— Devotions led by Rev. E. G.
Holland
— Remarks by the moderator
— Appointment of committees
— Reading of minutes of the
last meeting
— Roll Call of ministers and
churches
11:00 — Song by the congregation
— Sermon by Rev. R. N. Hin-
nant
12:00 — Lunch hour
Saturday Afternoon
1 :00 — Devotions led by Rev, Jasper
Overman
— Business period and report
of committees
— Report of Orphanage work
by Rev. J. A. Evans
— Offering for the Orphanage
3:00 — Treasurer's report
— Petitions for the next union
meeting
3:30 — Song and benediction
By the Committee:
Mrs. Sarah Morris,
C. S. Hinnant
Subscribe to The Baptist
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
, — .4.
THE MEANING OF CHURCH
MEMBERSHIP
(Lesson for December 6)
Lesson Col. 3: 1-17.
I. Golden Text Illuminated
"Now ye are the body of Christ,
and members in particular" (1 Cor.
12:27).
Today's lesson is one of practical
importance. The lesson text is taken
from one of the Apostle Paul's fine
devotional passages given in his Epis-
tles, The privileges and responsi-
bilities of church members are dis-
cussed at some length. The church
is referred to as one body, the Bride
of Christ, and each member as a part
of that body. The spiritual welfare
of Christ's Church is determined by
the way its members live. In the
lesson text, the Apostle Paul lays
down definite things Christians
should leave off, and he emphasizes
certain other things which believers
should do as followers of Christ. The
course the child of God should take
as a member of the Church of Christ
is plainly mapped out by Paul for us.
— Advanced Quarterly (F. W. B.)
A man once dreamed that he built
a ladder from earth toward heaven
and that whenever he did a good
deed, his ladder went up by two feet,
when he did an unusually good deed,
his ladder went still higher, when he
gave large sums of money to the
poor, again it went higher. After a
while the top of the ladder had got-
ten out of sight and, in his dream, as
the years rolled on he climbed the
ladder expecting to step off into hea-
ven.
But suddenly he heard a voice
thunder from the sky: "He that
climbeth up some other way, the
same is a thief and a robber." Down
came the man, ladder and all, and he
awoke.
So vivid had been his dream, that
he saw his mistake and sought sal-
vation in God's only way. — Sunday
School Times.
II. Heart of the Lesson
Among all the ills which plague
modern man, canceT" is perhaps the
most dreaded of all diseases. It is
insidious, working day and night
with few visible manifestations until
it gets a long start on any possible
therapy, making the task of the phy-
sician infinitely harder. If neglect-
ed, it is all but inevitably fatal, and
our best defense against it is in early
diagnosis and instant, drastic treat-
ment. It is quite probable that skill-
ed surgery will cure any type of can-
cer, if done soon enough.
The dread affliction has also a pro-
found psychological effect upon its
victim, almost as bad as its physical
pain. People do not like to discuss
this ailment, and shudder to think of
its being in their family. This is be-
cause of the nature of the sickness,
and also because of ignorance con-
cerning it. Cancer is biological re-
bellion. It is communism in the cell
structure. The horror of it comes
from the fact that the very processes
which were designed to keep us alive
are organized to destroy us ! Certain
cells rebel against the parent body,
organize an insurgent colony, and
proceed, as the very life principle, to
destroy life itself. The technique of
communism in political action is an
exact and precise picture of the man-
ner in which cancer operates in the
biological world.
Disunity in the body of Christ is
Spiritual Cancer
One of the simplest and clearest
pictures of the relationship that ex-
ists between the believer and our
Saviour is the figure the Holy Spirit
uses when He says that Christ is the
Head, and the Church is His Body!
Every conscious accomplishment of
the body is executed in obedience to
orders from the head, and the body
would be as dead without a head as a
brain would be without a body ! How,
then, can a body be in rebellion
against its head?
So the Golden Text is one of the
strongest admonitions to charity and
unity which the Bible affords, and
we would do well to search our hearts
and review our conduct in the light
of its teaching. God's Word is giv-
en to the Church for her counsel and
guidance, and we would indeed be a
perfect people if we always heeded
and obeyed "that which is written."
III. Lesson Illustrations
Christian Behavior
It has been said that there are two
parts to the Gospel: The beheving
part and the behaving part. Another
has said that it is great to be saved
and know it, but that it is greater to
be saved and show it! We are
Christ's representatives; we are His
epistles — letters — ^known and read of
all men. How essential it is, there-
fore, that our behavior shall be such
as will bring glory to His matchless,
all-worthy Name! Let us "walk in
love"; let us "walk as children of
light"; let us "walk circumspectly";
let us "walk in the Spirit, and (we)
shall not fulfil the lust of the flesh"
(Gal. 5:16).— Selected.
Her Partner's Question
A young lady who was converted
asked her pastor if she could not
dance, as she felt sure it was all
right. He said, "Go, if you feel that
you can serve your Master, and if you
can while there ask your partner if
he is a Christian." The girl was sure
she could, so went to the dance. But
she found it very difficult to ask her
partner about his soul. However,
she felt she must keep her word, so
late in the evening she said to him,
"Are you a Christian?" "No," he
said in a very surprised tone, "are
you?" "Yes," she replied slowly.
"Then what in the world are you do-
ing here?" was his question.
This is the attitude of the worldly
towards what Christians should do. —
Sunday School Times.
Three Degrees in Spiritual
Knowledge
Philippians 3:10
1. First Degree: "That I may
know him."
Personal acquaintance.
2. Second Degree: "The power of
his resurrection."
THE FREE WILL BAPTIST
13
Victory over sin.
3. Third Degree: "The fellowship
of his suffering."
Sacrificial service.
— R. E. Tripp.
(Note: Our Advanced and Senior
Quarterlies have splendid helps on
this lesson.)
NOTES AND QUOTES
(Continued from page 9)
sowing to the Spirit. Just think of
the nine Christian graces growing
and bringing forth in the lives of all
men. If Hitler had known the relig-
ion of Christ as preached by the apos-
tles before he knew his swatzy, he
never would have been the aggressor,
the murderous aggressor, that he is.
The one who sows to the Spirit can
have no racial hatred. There can
be no persecution to any one when we
sow to the Spirit. If every person
in the world would sow to the Spirit
for twenty-four hours, all wars would
cease. Swords and spears would be
beaten into plough-shares. Nation
would not rise up against nation any
more. The lion would lie down with
the lamb. There would be no need
for submarines, and bombing planes.
Our young men could abide in their
homes with, loved ones. No more
tears would flow as results of flesh-
sowing and sin-reaping. But what a
glorious fellowship this would be on
this earth. Certainly it pays to do
right. It pays to follow the teaching
of the Christ who said, "Therefore
all things whatsoever ye would that
men should do to you, do ye even so
to them: for this is the law and the
prophets" (Matt. 7: 12).
Just a few hours ago I saw a man
who was intoxicated, he said,
"Preacher, I know it is wrong, I know
what right is, but I don't do right."
What a pity that men of good sense
will not do that which is right — right
for themselves and right for others.
Certainly we should do that which
is right in the sight of God. It pays
to serve Jesus. This we do by sow-
ing to the Spirit.
Oh, God if there is an un-saved
person listening to this broadcast
help such a one to begin this minute
to sow to the Spirit by a surrendered
life to the Lord Jesus, — Amen. Good
bye and God bless you.
LEAN HARD
Cast thy burden upon the Lord,
and he Shall sustain thee. Psalm 55:
22.
Child of my love, lean hard,
And let Me feel the pressure of thy
care;
I know thy burden, child. I shaped
it:
Poised it in mine own hand ; made no
proportion
In its weight to thine unaided
strength.
For even as I laid it on, I said,
"I shall be near, and while she leans
on Me,
This burden shall be Mine, not hers:
So shall I keep My child within the
circling arms
Of My own love." Here laj^ it down,
nor fear
To impose it on a shoulder which up-
holds
The government of worlds. Yet
closer come:
Thou art not near enough. I would
embrace thy care;
So I might feel My child reposing on
My breast.
Thou lovest Me? I knew it. Doubt
not then:
But loving me, lean hard.
DAY OF PRAYER OBSERVED
According to the requirement of
the Manual of the Women's Auxil-
iary of the Free Will Baptist Church
the women of the Greenville F. W.
B. Church observed the Day of
Prayer on October 20th. Instead of
feasting the women fasted that day,
and the following program was ren-
dered :
Song: "Onward, Christian Sol-
diers"
Prayer: The Lord's Prayer, led by
Mrs. W. E. Warren
Psalm 23: Repeated by all
Song: "He Leadeth Me!"
Talk by Third Vice-President: Mrs.
Warren
Talk : "Tithes and Offerings in Re-
lation to Foreign Missions,"
Mrs. Briggs
Responsive Reading: The Grace of
Giving, No. 215 in Hymn Book
Self Denial Offering for Missions
Talk: "Missions in the Home
Land," by Mrs. J. W. Allen
Song No. 50
Sentence Prayers
Talk: "Prayer the Foundation for
Missions," Mrs. Lillie Smith
Solo: Mrs. Ballard
Address: "India and Us," by Mrs.
L. E. Ballard
Bible Reading (Page 216 in Hymn
Book), led by Mrs. H. T. Boze-
man
Talk: "Cuba," by Mrs. Hudson
Song No. 14
Closing Prayer led by Rev. L. E.
Ballard
— Report Submitted by
Mrs. W. E. Warren
ANNOUNCEMENT
I wish to announce to the Free
Will Baptist churches that I am
available for pastoral work for an-
other year. Any church that should
like to have my services on either
Second (2nd) or Fourth (4th) Sun-
days for the year may get in touch
with me at my home address.
Rev. W. E. Richardson,
3300 Shore Drive,
Norfolk, Virginia
FREE WILL BAPTIST BIBLE !
SCHOOL I
Nashville, Tennessee \
?
Rev. L. C. Johnson, President ?
3609 Richland Avenue ^
Nashville, Tenn. ?
Miss Laura Belle Barnard,
Secretary
— o —
Rev. J. R. Davidson, Treasurer
Ashland City, Tenn.
Subscribe to The Baptist
14
I Boys and Girls Corner
A REAL THANKSGIVING
Poverty and shame shall be
to him that refuseth in-
struction: but he that re-
gardeth reproof shall be
honoured. — Prov, 13:18
The third-year Junior boys were
having their class meeting at Mrs.
Nelson's home. They looked forward
to these monthly gatherings, for not
only did they discuss the activities
of the class while seated around Mrs.
Nelson's cozy living room, but after
the business meeting their teacher
always had a social planned for them.
Finally, after a long discussion as
to what they should do in the way of
a special Thanksgiving project. Jack
said he thought it would be just as
good to "do like last year and fill a
Thanksgiving basket for some one
in need."
"I think so, too," Bud chimed in.
And so did George and Larry and
Walter.
"We could all bring something
from home the day before Thanks-
giving, and then that evening we
could deliver the basket to someone
who needs it," Louis added from his
seat among the soft cushions of the
couch.
"But that's exactly how we -ar-
ranged our Thanksgiving basket for
the last two years," spoke Mrs. Nel-
son. Her voice was soft and smooth,
and she always smiled as she spoke.
"How else could we arrange it,
Mrs. Nelson?" Bob, the president,
asked politely from his place behind
the polished library table.
"Well," began Mrs. Nelson, "it
seems to me that when you boys
bring things from home, that means
your mother has paid for the bread
or coffee or milk or whatever your
part may be. Therefore, it seems to
me that the basket would not be a
basket from you boys, but a Thanks-
giving basket from your mothers.
Now I have been wondering," she
continued, as her eyes moved from
one boy to the other, "if each boy
could not earn at least a quarter.
There are two weeks before Thanks-
THE FREE WILL BAPTIST
giving, so that would give you plenty
of time. We could all meet after
school two days before Thanksgiv-
ing and go shopping. Then our
president and vice-president. Bob
and George, could deliver the basket
of food the next afternoon. If you
work and earn money and then use
it for a basket, truly it would be a
Thanksgiving basket right from you
boys."
The boys liked the idea. They
were enthusiastic over it. They
were anxious to make it their bas-
ket, and not one coming from their
mothers.
The Sunday before Thanksgiving,
after the lesson period, Mrs. Nelson
inquired concerning their efforts.
She was more than pleased with
their reports of progress.
Bob had swept, scrubbed and
dusted his aunt's large attic for ten
cents, and had earned the same
amount cleaning a neighbor's fur-
nace.
"And," he proudly added, "this
week after school I am going to clean
Mr. Melvin's garage. That will mean
ten cents more, so I'll have at least
thirty cents for the Thanksgiving
basket!"
Mrs. Nelson smiled at him proud-
ly. "'That's splendid, Bob, I'm real-
ly proud of you !" she told him as the
other boys joined her. All the boys
but Henry. He sat slouched down
lazily in his seat, his polished shoe
on the rung of the chair before him.
"Humph," he said under his
breath. "That's a lot of work for on-
ly thirty cents."
"I don't know about that," Mike
told him over his shoulder. "I did
three times as much for only twenty
cents, and I'm proud of it."
"Not I!" Henry said sneeringly.
"That's too much like work."
Mrs. Nelson frowned. Henry was
one of her biggest problems. He was
the best-dressed boy in the whole
community. All he had to do was to
ask for money, or anything else for
that matter, and he received it from
mother or father or any one of his
many aunts or uncles.
Just then the Sunday-school or-
chestra began to play in the assem-
bly room, which meant lesson period
was over, so Mrs. Nelson hastily
made the announcement as to when
and where they would meet the fol- ]
lowing Tuesday just as soon as i
school was dismissed. i
"We will decide just what to in- j
elude in the basket, and then go i
shopping. On Wednesday, Bob and :
George, our president and vice-presi- I
dent, will take the basket to Mrs. •
Bower, so that she and her two little ;
children will have a happy Thanks- \
giving. I'll expect to see each boy '
on Tuesday, but," she added empha- i
tically, looking at Henry, "I only !
want you to bring your share the i
money you yourself have earned, be |
it a nickel or a dime." I
Tuesday, right after school, all |
fifteen boys met in the classroom, [
eager to know the total sum of their i
earnings. Most of the boys had for- j
ty or fifty cents. None had less j
than a quarter.
Each boy proudly told, in great de- :
tail, just exactly how he earned ev- i
ery penny of the amount he had :
given. They had shoveled snow, ;
helped deliver groceries, cleaned ■
basements, tended to furnaces, emp- j
tied waste, run errands, chopped •
wood and cleaned rugs. Jim had j
even washed three neighborhood |
dogs, and Nelson had played nurse- j
maid to his aunt's three little girls, j
Finally, when all the boys had re- i
lated their experiences and placed .
their offering on the table, Henry ad- i
vanced to the front of the room. He ;
drew a crisp dollar bill from his pock- ;
et and, with a careless gesture, toss- j
ed it on the table amid the nickels \
and dimes and pennies scattered ,
across the top. |
"I didn't have time to do any j
work," he said quite unconcernedly, !
"so I just took this dollar from my j
bank. If we need more, I have an- |
other one." >
A strange hush fell upon the room |
as the boys sat staring at Henry. :
Then Bob slowly crossed the room i
and stood beside Mrs. Nelson. i
"I don't know how the rest of you i
boys feel about it," he said, looking i
from one to another, "but I'm really j
proud of the money I earned for the <
basket. It's only thirty cents, but I ■
earned every penny of it myself. The '
rest of you fellows did the same. All :
but Henry. Since we decided at our ,
last meeting only to use money we ;
THE FREE WILL BAPTIST
16
ourselves worked for and earned, I
don't think we should use Henry's
dollar. How do the rest of you feel
about it?"
Directly across the room, George
arose. He was a tall lad with bushy
brown hair that never seemed to be
combed.
"That's just how I feel, Bob," he
said in his slow, earnest way. "Henry
was at the class meeting. He heard
our plans and he had just as much
time as the rest of us, if he really
wanted to work and earn his share.
I v-ould only give a quarter, but I
earned every penny, and I'm proud
of it, too."
The other boys were of the same
opinion, so Mrs. Nelson bit her lip
and suggested that they had better
count the money and make out their
shopping list, if they wanted to get
to Shaffer's grocery before it closed.
All the boys except Henry gather-
ed around the table excitedly as the
money was counted. Henry stood off
by himself. He hadn't expected this
at all. In fact, he had expected
praise and admiration from the boys
because of the amount of his gift. It
was so strange to be left out when
money was concerned, because he al-
ways had five times as much as the
others.
Mrs. Nelson knew it' would be un-
wise to say anything at that time.
She always had a better way. Al-
though the boys were unaware of it,
she was watching Henry all the
while she jotted down the boys' sug-
gestions on the pad before her. She
was the only one who noticed Henry
slip quietly from the room, leaving
his crisp, new dollar lying near the
edge of the table where the boys had
placed it.
The next afternoon, Bob and
George made their way from the
church to the little blackened frame
house huddled close to the side of a
large apartment building. As they
enter'^d the yard they were impress-
pcl with the cleanliness of it and the
narrow porch tacked onto the house
like an afterthought. The same
cleanliness prevailed inside.
Mrs. Bower was so happy to re-
ceive the basket piled high with gro-
ceries. She looked so pale and weak
sitting in the big rocker near the
stove.
"This is my first day out of bed
for two weeks, she told them. "I've
had the flu. I don't know what we
would have done for Thanksgiving
without your kindness to us, for I
have been unable to sew now for al-
most a month. I want to thank you
boys so much," she said smiling at
them through her tears, "and also
the boy of your class who was here
this afternoon. He cleaned the yard
and scrubbed the front porch and
cleaned every corner of the house.
He even washed the windows. Sally
and Nell are too small to be of much
help," she continued, looking from
one to another. "Sally is only six
and Nell is four. I was so unhappy
all morning thinking that this
Thanksgiving we could not even have
a clean home, for things have been
neglected since I became ill. Then
this afternoon about one o'clock, one
of the boys of your class came, and
just look what he has done!" she
waved her thin hand as her misty
eyes encircled the room.
"Who was he?" Bob said in a low
tone.
"He wouldn't tell me his name,"
Mrs. Bower told them. "He just said
he was from the third-year Junior
Class of the Woodlawn Bible School.
He said you boys had planned a
Thanksgiving surprise for me, and
that his share was to do any work I
wanted him to do. He worked hard
all afternoon and left about ten min-
utes ago. He asked me to give this
to 'Bob,' " she added as she took an
envelope from the table and held it
before her.
A few moments later, when the
boys were out in the crisp air again,
they hurried to the nearest street
light. Darkness had already fallen
and a quiet peacefulness seemed to
be resting everywhere.
Bob opened the envelope while
George stood close by.
"Dear Bob," he read aloud. "I
wanted you fellows to know how sor-
ry I am for what happened, but I
didn't want to just say so with
words. So I decided to be excused
from school this afternoon to really
show you that I'm sorry for what I
have done. Now I know what you
meant when you said you were proud
of your share, because you worked
for it. Henry."
The boys stood quietly for a mo-
ment. Then, without a word, they
both turned and together started
down the street in the opposite di-
rection. Somehow they both knew
how happy Mrs. Nelson would be to
hear the good news.
— In the Magic Ring and Other
Stories by Standard Pub. Co.
COME! LET US GIVE THANKS
(Continued from page 3)
and Redeemer; for the plan of salva-
tion which He gave to the world; for
His redeeming love and sacrificial
death on the cross that we might be
saved. We praise Thy name for our
friends and loved ones.
Teach us now, 0 God, to ever re-
joice and be glad that we are the
highest of Thy creation. Lead us in-
to a closer knowledge of Thee and of
Thy will and way toward us that we
may better know how to follow in
Thy footsteps, and to abide by Thy
commandments. May Thy Holy
Spirit ever be our Guide and Teacher
as we journey on life's pathway to
the grave. Let not, we pray Thee,
the trials, temptations and sorrows
overcome us, but that we may ever
remain faithful and true to Thee to
the end of life's little day.— AMEN.
ABOUT SUPERANNUATION
In order that our State Superan-
nuation work may get its full share
of attention, will you pastors who
have not yet given your people an
opportunity to contribute to this
most worthy cause, please give them
this opportunity at your very next
service with them. Let them have a
part in proving the feeling of love
and friendship we all have for the re-
tired ministers of our state. They
will pass this way only one time.
Let us use this opportunity to make
their hearts rejoice.
Yours to serve,
Mrs. M. A. Woodard,
Secretary-Treasurer,
Winterville, N. C.
— . — .
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THE FREE WILL BAPTIST
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat River, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence B wen Statistician
Box 203, East Durham, N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's NatioTial Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar iel Rio, Cuba
{North Carolina Stare Association)
OFFICERS:
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griifin Field Secretary
240 Pasteur St., New Bern, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
]\'l'lSSXOTtS
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women*s
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N, C.
Mrs. Chester Pelt Secretary
Durham, N. C.
{Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
J akin. Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala,
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. Ia. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
WE THANK THEE, LORD
For all thy ministries —
For morning mist and gently falling
dew;
For summer rains, for winter ice and
snow;
For whispering wind and purifying
storm ;
For the reft clouds that show the
tender blue;
For the forked flash and long, tu-
multuous roll;
For mighty rains that wash the dim
earth clean;
For the sweet promise of the seven-
fold bow;
For the soft sunshine and the still,
calm night;
For dimpled laughter of soft summer
seas;
For latticed splendor of the sea-
borne moon;
For gleaming sands and granite-
fronted cliffs;
For Might so mighty and for Love
so true, with equal mind,
We thank thee, Lord.
— John Oxenham
GOD'S GREAT LOVE
By Bella Gray
We thank Thee, Father, for Thy love.
Thy kind and watchful care;
We thank Thee for the food we eat,
For life, and clothes to wear.
We thank Thee for our loved ones,
And friends we hold so dear,
We thank Thee when on sick beds
That Thou art always near.
We thank Thee for the flowers,
The sun, the stars, and moon.
And also for that blessed hope
That Christ is coming soon.
We thank Thee for the harvest,
We thank Thee for the grain.
We thank Thee for the sunshine,
And also for the rain.
We see Thy love and mercy
In rich blessings every day,
We thank Thee for the Bible
And what our Lord did say.
Oh, help us to be faithful
And look to Thee above,
The Father of all mercies,
Of, justice, peace and love.
ANNOUNCEMENT
This is to announce that I can give
two Sundays each month to any
churches that might desire my ser-
vices in North Carolina. I can make
direct contact with Wilson, Tarboro,
or Goldsboro. If there are any
churches that need a pastor, they
can write to me. I can arrange any
Sunday that a church might want.
Rev. Rufus Hyman,
Effingham, S. C.
Subscribe to The Baptist
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REE WILL
'■■'.■/ik-:'-.
A National Weekly Religious Magazine
WEDNESDAY, DECEMBER 2, 1942
ome
By Edgar A. Guest
Somebody said that it couldn't be done,
But he with a chuckle replied
That "maybe it couldn't," but he would be one
Who wouldn't say so till he'd tried.
So he buckled right in with a trace of a grin
On his face. If he worried he hid it.
He started to sing as he tackled the thing
That couldn't be done — and he did it !
Somebody scoffed, "Oh, you'll never do that —
At least no one ever has done it;"
But he took off his coat and he took off his hat,
And the first thing we knew he'd begun it.
With the lift of his chin and a bit of a grin,
Without doubting or quiddit.
He started to sing as he tackled the thing,
That couldn't be done — and he did it!
There are thousands to tell you it cannot be done,
There are thousands to prophesy failure;
There are thousands to point out to you, one by
one.
The dangers that wait will assail you.
But just buckle in with a bit of a grin,
Then take off your coat and go to it;
Just start in to sing as you tackle the thing
That "cannot be done" — and you'll do it!
Free Will — Free Grace — Free Salvation
Volume 57— Number 46, $1.50 Per Year
'niiiiiillimimiMiiiiiiiiiiiiiiiiiiiiiniiiHiiiiiiiiiiiiiiiiiiiiiiiMiinniriiiiiTnTmmiTmiT^^
2
THE FREE WILL BAPTIST
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly
by Free
Will Baptist
l'rt^><, Ayden, North
Carolina,
a nonprofit-
:,iiai inK Corporation.
K t;. SPENCER
Editor
C. K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
' Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year fl.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office iMoney Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, wiW gladly he
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
D. W. Alexander, Bethel, N. C. 7
Mrs. F. A. Edwards, Chocowinity, N. C. -_7
S. T. Shutes, Colquitt, Ga. 7
Mrs. J. S. Rich, Goldsboro, N. C. 7
M. L. Johnson, Goldsboro, N. C. 6
M. L. Johnson. Goldsboro, N. C. 6
Miss Gladys Whaley, Richlands, N. C. —6
Mrs. J. L. Nobles, Winterville, N. C. 6
ivxrs. !<'. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Rev. R. C. Wiggs, Ayden, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. R. A. Creech, Smithfield, N. C. 5
G. W. Nobles, Cottonwood, Ala. 5
Mrs. Weils Thomas, Beaulaville, N. C. 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. John R. Murphy, Snow Hill, N. C. __5
Mrs. K. D. Brame, Kenly, N. C. 5
M. E. Godwin, Dunn, N. C. 5
J. F. Parrish, Elm City, N. C. 5
■ -<-<@)>> ■
THE REAL HOME
A real home is a gymnasium. The
ideal of a healthy body is the first
one that should be given a child.
A real home is a lighthouse. A
lighthouse reveals the breakers
ahead, and shows a clear way past
them.
A real home is a playground. Be-
ware of the house where you "musn't
frolic" — there mischief is brewing
for someone.
A real home is a workshop. Pity
the boy without a kit of tools, or the
girl without a sewing basket. They
haven't learned the fun of doing
things — and there is no fun like that.
A real home is a forum. Honest,
open discussion of life's great prob-
lems belongs originally and primarily
to the family circle,
A real home is a secret society.
Loyalty to one's family should mean
keeping silent on family matters —
just this and nothing more.
A real home is a co-operative lea-
gue. Households flourish in peace
where the interest of each is made
the interest of all,
A real home is a haven of refuge.
The world does this for us all: it
makes us hunger for a loving sym-
pathy and calming, soothing touch.
— E. E. Puritan, in Efficient Living.
Ayden, N, C, December 2, 1942
Subscription Honor Roll
Mrs. J. J. Blizzard, Deep Run, N. C. 31
J. C. Griffin, New Bern, N. C. 28
W. L. Moretz, Swannanoa, N. C. 21
G. W. Dail, Ayden, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
John Kornegay, Mt. Olive, N. C. 14
Mrs. J. B. Bioss, Columbia, Tenn. 13
L. H. Wetherington, Clkrk, N. C. 13
L. E. Duncan, Tupelo, Miss. 11
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
R. R. Bailey, Walstonburg, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N, C, 8
EDIT
ABOUT ORDERING
LITERATURE—
We are now beginning to fill the
early orders for Sunday School and
League literature for the First Quar-
ter of the New Year. We appreciate
the fact that many of the Sunday
Schools and Leagues have made an
early start to get their shipments of
literature before the rush in the
mails during the Christmas Holiday
season.
May we urge all others, those who
are planning to order literature from
us for the First Quarter of next
year, to send in their orders right
away, and avoid any possible delay
in receiving the same by January
the first. We have a goodly supply
in readiness to be shipped out now to
both the leagues and the Sunday
Schools over the country.
May we suggest, also, that anyone
desiring to buy Bibles, New Testa-
ments, Bible Story books, or other
religious literature, as Christmas
gifts for friends, relatives, or loved
ones, please place your orders at
once, thus giving us ample time to
get our shipment of books to you in
due time for Christmas.
BOARD OF DIRECTORS'
TO MEET—
The Board of Directors of the
Press will hold their first Quarterly
Meeting for the fiscal year on Thurs-
day, December 10, in the Reception
Office of the Press, Ayden, North
Carolina. All members of the Board
are urged to be present for this
meeting. Any matters of concern
for the welfare of the business of the
Press will be considered in the meet-
ing. The meeting will begin at ten
o'clock. Eastern War Time.
RENEW YOUR SUBSCRIPTION—
This editorial note is merely a re-
minder to some v/ho are in arrears
with their subscriptions to the
Baptist paper. While the number is
nothing as large as has been the case
in past months, yet some are consid-
erably behind, and we are very anx-
ious to have them catch up before
the beginning of the New Year. We
want to start off the New Year with
practically every subscriber paid up
to date, and even months in advance,
if possible. We may say, by-the-way,
there are quite a few who have their
subscriptions paid two and three
years in advance. While we do not
ask anyone to pay for more than one
year at a time, still we certainly do
appreciate such interest on the part
of those who are doing this, for it
enables us to keep their names on
the mailing list with less bookkeep-
ing, and avoids also our having to
mail out cards as reminders of the
expirations of those subscriptions.
May we state, furthermore, that
we are very desirous of receiving
many fine lists of subscriptions from
the many preachers, auxiliary work-
ers, Sunday School and League lead-
ers over the country between now
and the first of the New Year. It is
indeed encouraging to think how the
subscriptions are gradually increas-
ing the sum total of our mailing list
all the while, and we are hoping that
within a few more months, say, by
the end of the Second Quarter of
next year, the total number of sub-
scriptions will reach the three thous-
and mark.
Let every church elect or name
some alert member to assume the
responsibility to solicit subscriptions
within the bounds of the church, and
turn in the names of the subscribers
together with the money, themselves
and get credit for the subscriptions,
or hand them over to their pastors
to mail to us, and let them get credit
for the same. Either way will be
satisfactory to us. What we want is
more Baptist papers going into more
Free Will Baptist homes in this
3
country. Not enough church people
are reading the church news. Too
many are not informed as to what is
being done in our church today. They
need to be acquainted with the trend
of things.
All the while, more and more peo-
ple are writing us, complimenting the
Baptist paper for the good things
which they see and read in it. They
say they are greatly pleased with it
and want it to continue on in their
homes as their church paper. They
cannot do without it, nor could oth-
ers, we believe, if they were to sub-
scribe for it for one year and read
what it is giving to the people.
SCHOOL INTEREST
GROWING—
For the past several weeks, we
have heard expressions of interest in
the Nashville Bible School coming
from several leading churchmen in
this section of the country. At the
Conferences and Associations, Union
meetings and Auxiliary Conventions,
during the past weeks, many have
shown by their favorable conversa-
tions concerning the school that
they are becoming more and more in-
terested in the National Bible School
in Tennessee. They know that a good
school is vitally necessary for the
training of ministers and church
workers in all phases of the denomi-
national work.
It is our belief that many of the
more alert and progressive churches
over the country will rally to the
support and development of the
school as time passes. Gifts in large
amounts will be granted unto the
school by men and women of means
and vision, and strength will continue
to be shown as the work of the
school shall be felt during the pass-
ing years. With good teachers, wise
management, and the Spirit of God
behind the school, everyone can be
assured that success shall result
from the labors of the faithful ones
who shall share in its life history.
May it be long and ever progressive,
extending its force and power
throughout the entire denomination
for the glory of God.
4
THE FREE WILL BAPTIST
[yariij Siislorii of ^ree (yfilt J^apUsh
By Rev. Mrs. H. A. Wheeler,
502 Commerce Street
Lockhart, Texas
(Article No. 10)
History by States: —
KANSAS — The denominational in-
terests in this state have suffered
much from the changing of the
population and the lack of minister-
ial help in caring for the scattered
churches. However, a permanent
foundation is now in sight.
Some of the Q. M.'s are: Cherokee
(South east part) 1868, Fort Scott
Jefferson Co. 1869, Montgomery
(Middle Caney) 1876. Row Valley,
Sumner, Cowley, (1885), Ness Co.
(1887), Blue Valley, (1876), Repub-
lic Co. (1876). This Q. M. and Jef-
ferson Co. Q. M. of Neb. united 1882),
Cloud & Republic, (1885). Washing-
ton Co. (1886), Central Kansas,
(1880), Norton Co.— Yearly Meet-
ings, Kansas, Southern Kansas, Nor-
thern Kansas and Southern Nebras-
ka.— A few churches: Cherokee City,
Pleasant Valley, York Centre, Mt.
Pleasant, Adams Peak, Blue Valley,
Mud Creek, Shiloh, Mission Ridge,
Liberty, Ness C, Mill Creek, High-
land, Scandia, Silver Creek, Sum-
mit, Hickory Grove, Cuba. A few
pastors — Fast, Gatliff, Otis, Clark,
Westley.
KENTUCKY— Free Will Baptist
influence came from OHIO and by
the work of the Cairo mission. The
Q. M.'s follow — Johnston (1879),
Lewis, (1879), Scioto, Union, Eddy-
ville Wabash, Mound City. The
Yearly Meeting of Kentucky was
organized in 1878. Rev. Bryant
Smith invariably served as modera-
tor in the Wabash Q. Meeting. A few
of the churches are: Chestnut Grove,
Concord, Evansville, Murray Chap-
pie, Mt. Bethel.
LOUISIANA— The Free Will Bap-
tist doctrines were first introduced
into New Orleans in 1862 by Rev. D.
P. Cilley who was chaplain of one of
the regiments stationed at that place.
He became acquainted with Elder
Charles Ready (colored), formerly a
methodist, but then of the Close
Communion Baptists, though not
with them in doctrine. When bro-
ther Cilley explained the Free Will
Baptist doctrine to him and his ne-
phew Mr. J. Blackstone, they accept-
ed them. The latter was converted
and ordained by Elder Manning and
became a strong pillar of the church.
Ready became a power hard to re-
sist. He died on the 9th day of
January, 1877, full of years and good
works. He had gathered a large
church at Angola (500 members).
One at Gretna and another at Al-
giers.
Rev. Isaac Williams took up the
work. It spread among the FREED-
MEN. Jerry Blackstone prevented
the work being all torn up by the
Congregationalists. These colored
people in New Orleans would not be
anything but Free Will Baptists.
They worshipped in THE OLD
SLAVE PEN on Chester Street, E.
Burden was their pastor. The New
Orleans Q. M. was organized in 1873,
Angola in 1873, Baton Rouge 1873,
Amite Co. The Louisiana Y. M. was
oi^ganized in 1873 by Brother Man-
ning. Some of the pastors were
James Smith, Guy Watson, C. Brones,
Dorsey, Simms, Armstrong, Free-
man and Ognim.
MAINE — With an avalanche of the
HOLY SPIRIT upon him BENJA-
MIN RANDALL in 1780 made his
first preaching tour into Maine, vis-
iting several towns on the Saco.
On plantations many believed and
were baptized. Churches were or-
ganized and violence was threaten-
ed. Samuel Thombs and John Cot-
ton were converted and began preach-
ing vdth great opposition. Milton
Mills sprang up through a revival.
Great opposition against TRAVEL-
ING PREACHERS sprang up. Many
were saved on PARKERS ISLE.
Over 300 saw baptism by immer-
sion for the first time, and strong
men found Christ.
Being questioned as to his right to
preach, Randall left the church build-
ing and stood on a grave near by, us-
ing the text, "The High Dwelleth not
in temples made with hands." At
Georgetown, Squam Island (now
Westport) and at Bristol, churches
were organized. SHAKERISM com-
pletely obliterated some churches.
Samuel Weeks came on with needed
power and steadied things. Randall
was called the CELEBRATED FREE
WILL MINISTER. The line between
Arminian and Calvinism was begin-
ning to show up. Till now Randall
and his followers were merely men-
tioned as Baptist preachers. The
first Convention of Free Will Bap-
tists was held at Hollis in October,
1783. Quarterly meetings followed.
"The Two Mites," a 250 page booklet
was the first Arminian literature to
enter the homes of our people. Here
John Whitney was converted and be-
gan his useful career. In 1790, 16
out of the twenty churches of the
denomination, and 6 out of the or-
dained ministers were in MAINE,
Randall was taken sick. Winslaw
and wife were dismissed because
they believed in ELECTION and
GOD'S SOVEREIGNTY. Gorham
became THE SEAT OF WAR. Pub-
licity ministers were interrupted and
contradicted. A turn came however.
Churches sprang up along the SAN-
DY RIVER VALLEY. Because the
denomination was spreading to Ver-
mont, N. York and Ohio, the need of
a General Conference was arranged
and supplied. John Buzell opposed
Smith because he taught the anni-
hilation of the wicked. Smith preach-
ed to 1000 and the next day Randall
preached till SUNDOWN. At all
Yearly Meetings and Quarterly
Meetings many found Christ. Saco
experienced a GREAT GROVE RE-
FORMATION. Two Thousand sat in
the audience. Men heard the preach-
ing a mile away and were converted.
As many as 1600 gathered at bap-
tizings. At a q. m. in a grove at
Limington in 1811, 2,000 listened to
the preaching of the word, 200 sat
down at the LORD'S SUPPER. The
State removed taxes from churches.
THE FREE WILL BAPTIST
5
The FIRST COPY OF THE MORN-
ING STAR was issued in May of
1826 from Limerick. SALLY PAR-
SONS, who afterwards married one
of Randall's sons, was a great power
for good in the churches she visited.
Stinchfield preached from a tempo-
rary pulpit of DRIFT WOOD on the
beach, baptizing 41 converts in the
ocean, at Bristol. Randall and
Leach, detained by storm, preached
and saw 20 converted at Lewiston.
Edward Lock was put out of the de-
nomination for practicing CLOSE
COMMUNION. When funerals were
preached, usually revivals followed
uninterrupted, and churches orga-
nized.
Hundreds of churches, Q Meetings
and Yearly Meetings, Ministers, etc.,
could be added but for lack of room
are omitted.
MINNESOTA — The first Free
Will Baptist church in this state
was at the Falls of St. Anthony
(Minneapolis) which had 17 mem-
bers in 1854, and Rev. Charles G.
Ames was the pastor. Soon after
Rev. W. Hayden took up the work;
other churches were formed and de-
nominational strength came to much
of the state.
The Q. M.'s follow: Hennepin 1858,
Zumbro 1858, Winona and Houston
1857, Rock River 1863, Blue Earth
Valley 1866, Chain 'Lake 1869, Lit-
tle Sioux Valley, Freeborn 1871,
Minnesota Southern 1869. There
was one Yearly Meeting (Minne-
sota) organized 1858 at Masiaja. A
few churches follow: Anoka, Hamil-
ton, Morristown, Loony Valley, Ra-
cine, Bear Lake, Elm Creek Center
and Deer Creek. A few ministers:
Re^es, Sanburn and others.
MICHIGAN — This state was
founded by Free Baptists from the
influx from the EAST, while the
country was still a territory. In
1826 elder John Norton settled in
Macomb County where he orga-
nized the Washington (Now Bruce)
church. In 1830 H. S. Limbocker
settled in Washtenaw County where
he organized a church at Ypsilanti.
Elder Porter Thomas of New York
settled in V/ashington Township in
1832 and C. P. Goodrich soon was
converted and ordained to the min-
istry. All the early churches were
organized in farming communities
before towns had as yet been form-
ed.
Frontier changes was hard on the
work. Oakland Q. M. was organized
in 1832. The Mich. Center 1835.
River Raisin 1839. Bean Creek
1854. Oxford 1840. Geneseel 1860.
Sanilac 1870. Grand River 1874.
Oceana 1867, Holton and White Riv-
er 1884. Osceolal 1879. Isabell and
Mecosta 1888, Calhoun 1869, Berry
Co. 1857, Union 1879, Howard 1837,
Van Buren 1846, St. Joseph 1846,
Berrien 1859, North Barreien 1860.
Yearly Meetings are: Michigan, St.
Joseph Valley. Some churches:
Bloomfield, Macon, Hamburg, Had-
ley, Mayville, Bottom Creek, New
Haven, Yankee Springs, Clyde, Shel-
by, Cedar Creek, Gilmore, Burling-
ton.
MASSACHUSETTS— It was so
thoroughly organized under State
Congregationalism that Free Bap-
tists got no firm foothold there, for
many years. The Baptist sentiment
in western Massachusetts was very
liberal so many FREE WILL BAP-
TIST thus affiliated very readily
with Colby, Marks and others and
along the Connecticut river many
churches came into existence, m
1822. They formed the FRANKLIN
Q. M. Lowel, Lawrence and Lynn,
Portsmouth and Boston, besides
Barnstable in 1835. In 1834 the Y.
M. had 310 members. In 1846 the
membership was 1239. Some
churches were Salem, South Boston,
Roxbury, Lawrence, Charlestown,
Amesbury. There was in 1889, 2679
members, 25 ministers. The Asso-
ciation was organized in February
21, 1889.
Note— Miss., Mo., Neb., N. Hamp-
shire, N. Carolina, next.
THANKSGIVING SERVICE AT
MACEDONIA
A splendid Thanksgiving Service
was held on Thanksgiving Day at
Macedonia Church in Craven Coun-
ty, near the town of Vanceboro,
North Carolina. The services were
well attended by the church people
in the community, and several
friends from Vanceboro were pres- i
ent. - I
Special music, together with ap- i
propriate Thanksgiving poems ren- !
dered by a group of children, added ,j
much to the appropriateness of the \
occasion. The pastor. Rev. R. B. \
Spencer of Ayden, North Carolina, *
brought a good message at the j
eleven o'clock hour on the subject: j
"Thankful Hearts." He read as his '
scripture lesson the Ninety-Sixth i
Psalm, which was very appropriate
for the occasion. ;
At the close of the message, the j
congregation was given an oppor- ,i
tunity to make their Thanksgiving ■
Offering, for the Orphanage at Mid- ;
dlesex, by each person coming to the -
altar and- placing his or her offering I
in the Collection Plates on the table ']
in front of the Stand, while the choir
on the rostrum sang a special num- i
ber prepared for the purpose. Al- ;
most everyone in the church came ;
forward and placed an offering on j
the altar in the name of the Lord. j
The moments were very impressive, '«
indeed, as the people came forward
and laid their gifts on the altar.
When all offerings had been made, ;j
the total money counted was in the ^
amount of $81.38. j
Since several members were not 1
present, due to illness in the homes, ^
it was expressed by some, after the i
services had closed, that the offering
would be easily raised to one hundred \
dollars by others before the Church !
Treasurer should send check to the j
superintendent of the Orphanage at
Middlesex. ;
As an added item or thought, may ;
we state that on the Second Sunday
morning in December, at the eleven f
o'clock services, we will have a "Con- j
secration Service," and at this service
a general offering will be made, by \
everyone who will give to God's ;
cause, toward raising a large part of 1
the Church Budget for the year. i
This will be a special service in which i
everyone is asked to take part, both '
in consecrating himself or herself !
anew to the service of the Lord, and ;
in making a liberal offering for the '
support of the church, and the work '
of the denomination. j
— Church Reporter '
J
THE FREE WILL BAPTIST
THE NATIONAL ASPDciATION PROGRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
PLAN FOR HOME MISSIONS
At our National Association last
July in Columbus, Mississippi, there
were some recommendations passed
that involve you in our Home Mis-
sion work that I wish to inform you
of at this time.
For a number of years there has
been a National Home Mission Board
composed of consecrated men with a
zeal to do things for the LORD, but
each year they would come to the as-
sociation with their heads hung in
shame because they had not done
what they wanted to do. Why hadn't
they?
Because there was not sufficient
funds to launch out for JESUS.
Now we have a workable plan that
will provide ample funds to work
with, in a short while, if you will co-
operate with us. I am sure you want
to have a part in this worthy cause.
Recommendation No. 2 Every
Church comprising this National As-
sociation shall send to the treasurer
of the National Home Mission Board
the sum of one ($1.00) dollar per
month ; $.50 of each dollar to be used
in the state from whence it came;
the other $.50 to be used at the dis-
cretion of the Board.
Please do your part and make it
possible that this worthy work may
progress.
Receipts
Missouri —
3rd F. W. B. Church of St.
Louis, Mo. $12.00
F. W. B. Church at Desloge,
Mo. 4.00
Mississippi —
East Tupelo F. W. B. Church
at Tupelo, Miss. 12.00
North Carolina —
Pearsalls Chapel Church, at
Kenansville, N. C. 5.00
$33.00
During the reorganizing of the
Board at Columbus, Mississippi, I
„_„_„_.._^„_. — „_„ — ._. -
was elected treasurer. Send your
money to Rev. C. B. Dees, Box 444,
Desloge, Mo.
* • * *
PROGRESS WITH THE ANNUAL
ENDOWMENT PLAN
By J. R. Davidson,
Ashland City, Tenn.
Achievements with our education-
al plans during the past twelve
months have been encouraging in-
deed, and have given just cause for
melodious praises to our God from
every loyal Free Will Baptist in the
nation. The circulation of the v/ell-
known Foundation Check Plan was
actually launched about one year ago,
and through it alone have come over
eleven thousand dollars. Because of
this our Bible School is free of in-
debtedness so far as the property is
concerned, and it is now operating
with a marked degree of success. I
am sure that this fact tells of far
greater accomplishments than any
of us felt could be realized so soon,
however, this again brings to our
minds the fact that God can work
and no man can hinder. Surely, "He
has done great things for us where-
of we are glad." Yet, merely parad-
ing our joy over what has happened
will not perpetuate a good cause be-
gun, hence we must heed the ad-
monition of the apostle Paul's where-
in he said "Forgetting those things
which are behind, and reaching forth
unto those things which are before,
I press toward the mark for the
prize of the high calling of God in
Christ Jesus."
Uniformity in plan seems to have
taken well with our people in the
Foundation Check Plan, so we had
the feeling that the Lord would
honor some other uniform plan for
the operation of the school, and now
we have what we term the "Annual
Endowment Plan." This is repre-
sented in checkbooks of four varie- \
ties of twelve checks each. One is ^
denominated ten dollars, one five, |
one two and one half and the other \
one dollar. These are arranged for \
the convenience of churches, Sunday i
Schools, Free Will Baptist Leagues,
Women's Auxiliaries and individuals !
in providing support for our Bible i
School for a twelve-months' period, :
divided into twelve equal monthly of- \
ferings. The entire book is to be '
filled out at the same time, the first j
check to be dated in the month de- i
sired to make the first contribution '
and the others to be dated in order ]
for the following months until twelve I
have been provided for. It is then to ]
be mailed to the Bible School, and j
filed in the office. Each month as ;
the date matures the check is taken :
out and deposited in our bank as any )
other check. In case one does not :
carry a bank account he may insert '.
the terms "By Cash" on the line ar- ]
ranged for the name of the bank.
This plan is meeting with hearty
approval where it is being introduced, |
and this is evidenced by the follow- •
ing financial statement: i
Filed in School Office in Endow-
ment Books, or pledged in connec- i
tion with the plan, I
From state of Texas, $82.50 per '<
month, equal $990.00 annually. :
From state of Tenn., $70.00 per j
month, equals $840.00 annually. i
From state of Mo., $37.50 per \
month, equals $450.00 annually. i
From state of Ala., $39.00 per !
month, equals $468.00 annually.
From state of N. C, $18.00 per \
month, equals $216.00 annually. |
From state of Ga., $17.00 per \
month, equals $204.00 annually. j
From state of Ky., $10.00 'per j
month, equals $120.00 annually. j
From state of 111., $4.50 per month, j
equals $54.00 annually. |
From state of Fla., $3.00 per \
month, equals $36.00 annually. \
From state of Mich., $2.00 per '
month, equals $24.00 annually. i
From state of Okla., $2.00 per
month, equals $24.00 annually. ]
Monthly total, $285.00; Annual '
total $3,426.00. :
There have been a few check books i
turned in which are not accounted '
for in this report, as this record is ;
made as of November 14, 1942. I
THE FREE WILL BAPTIST
7
Let us note some interesting facts :
Of the eleven states which are al-
ready in on this plan, it is not the
one closest to the door of the school
which is represented as giving the
strongest support thus far, as the
state of Texas holds first place.
Tennessee does come along in second
place as a close rival. Next, note the
fact that Missouri and Alabama run
close together, and North Carolina
and Georgia are the next ones very
close together. As to churches, the
Bryan church of Texas, holds first
place, having in the office support in
the amount of $35.00 per month,
and $426.00 per year. Counting
numerical strength, I suppose that
the Ashland City Church of Tenn-
essee holds first place, having reg-
istered with $27.00 per month and
$324.00 per year. Kentucky is uni-
que in per capita average, repre-
senting $10.00 per month and $120.00
per year from one man, namely Rev.
F. S. Van Hoose. Alabama ranks
second in a per capita support with
an average monthly donation of
$5.10 and an annual of $61.20.
I am certain that all of us rejoice
in the fact that this is going on with
a considerable degree of success, and
it seems to us that the foundation
has now proven to be sufficiently
solid to justify the whole-hearted
support of those who may have been
most skeptical. Will you please write
for the checkbook which will meet
your need best today, and get on the
list of loyal supporters? Mail will
reach me in care Free Will Baptist
Bible School. 3609 Richland Ave.,
Nashville, Tenn., or at P. 0. Box 147,
Ashland City, Tenn.
May I urge all those who have tak-
en endowment books to fill them out
themselves, or to have others fill out,
to get them in order and send them
in at the earliest convenience.
— ~ — — i.1«is>i>.
BUTTON UP YOUR LIPS
If you heard a bit of gossip
Whether false or whether true,
Be it of a friend or stranger,
Let me tell you what to do,
Button up your lips securely;
Lest the tale you should repeat
Bring sorrow unto some one
Whose life now is none too sweet.
If you see careless action
That would bring its author woe
If it were constructed unkindly,
Let me tell you what to do,
Button up your lips securely;
'Tis far better to keep silent
Than to cause a tear or sigh.
If you knew of one who yielded
To temptation long ago,
But whose life has since been blame-
less,
Let me tell you what to do,
Button up your lips securely.
His the secret, God alone
Has the right to sit in judgment.
Treat it as to you unknown.
— Adapted. Marian Times Standard.
ETERNAL RICHES
What is eternal life?
"This is life eternal, that they
might know Thee, the only true
God" (Jon. 17: 3). Existence is not
all there is of eternal life. The un-
saved have eternal life, or conscious-
ness. A stone has existence, but it
does not have life. There are men
walking the streets of our cities to-
day who have existence, but they are
dead in the sight of God, dead in
trespasses and sins. My brother,
eternal existence without Christ is
simply eternal Hell.
What, then, is eternal life? This
is eternal life, that they might know
the only true God. Eternal life is
eternal existence, plus God in the
soul, and to know Him. That is
eternal life, and therefore our riches
are eternal. You remember the
story of that man, in Luke's Gos-
pel, whose barns were bursting with
great harvest. He decided to build
another, and to lay up his store in a
new one. God said to him, "This
night thy soul shall be required of
thee." Then, the Divine narrator
adds, "so is he that is not rich to-
ward God" (Lu. 12: 20, 21). Life,
then, is to be rich in God. It is to
have God in the soul. It is to have
Dower of God in the heart, and the
blessing of God within. It is not to
have fruits, and goods and silver and
gold, for these things are only tem-
poral. But to be rich in God, to know
Him in the soul and in the heart is
life eternal. So, that man who was
rich in those days stood in great dan-
ger of eternal condemnation.
Let us recall that somewhere at
the Gate Beautiful of the Temple
there sat a man who had been there
for many years, begging alms at the
hands of those who passed by him.
The rich and the worldly passed by
him many times, and perhaps, had
thrown their silver and gold into his
outstretched hands. But they were
all poor in the sight of God, for they
could not give him what his soul
longed for. They were possibly rich
in this world's goods, but not rich
toward God.
One day there came along that
way two men who had been fisher-
men in their earlier lives. They
were going together up to the Tem-
ple to pray. They looked down into
the face of this poor beggar, who
was lame from birth. As they look-
ed upon the man, I can fancy that I
hear them say to him, "Look on us.
You see our plain garments. Our
hardened hands. You can consider
how poor we are. Well, this is true.
We are poor in this world's goods,
said Peter to him, but 'such as we
have, give I unto thee. In the name
of Jesus Christ of Nazareth rise up
and walk.'" (Ac. 3: 6). And he
arose and leaped, and ran and praised
God, for he had been touched by a
man who was rich in God.
Ah, that is eternal life today for
you and for me. It is only as we are
rich in God that we can minister to
those who are longing for the touch
of God, and the power of God
through us. Let the silver, the gold
and self — everything — go if we may
only be rich in Christ Jesus. Then,
we may be able to pour forth the life
of Christ upon a dying world. So,
let us welcome today all that will
make us rich in God. Such will
make us rich for eternity. Although
there may come sufferings, testings,
trials, losses — everything that is
heart-rending, and yet God can,
through our suffering make us rich
in Christ Jesus. Then, we will be
eternally rich in heavenly things.
Rev. G. M. Pearson,
Laurel, Miss.,
Route 1, Box 178-A
8
THE FREE WILL BAPTIST
ORPHANAGE NEWS
Middlesex, N. C.
CONCERT CLASS RECEIPTS
REPORT
30th Week Out
Rose of Sharon $ 41.25
Piny Grove (Beaufort Co.)-- 16.77
White Oak Hill 22.24
Stoney Hill 10.12
Union Chapel 5.27
Mt. Zion (Wilson Co.) 14.25
Free Union 8.60
Free Union (For Gov. Bond) _ 14.50
Mt. Zion (Nash Co.) 60.70
Total $193.70
Faustina Shearon, Mgr.
******
Reap a Harvest,
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Subscribe to The Baptist
NOTES AND QUOTES
By J. C. Griffin
Great Days to be Remembered
Thanksgiving, Christmas, New
Year's, Easter and Independence
days are great days in the life of
Christian people, but the greatest
day in our life is the DAY OF SAL-
VATION, that day when God washed
away our sins through the shed
blood of His dear Son. Dear reader,
have you had the experience of a
SPIRITUAL BIRTH?
Pictures Taking Well
It has been our privilege to show
the pictures of the Orphanage at
Middlesex to three of my congrega-
tions with good results. At the three
services there were those who ex-
pressed themselves as being delight-
ed with the scene.
Strange People
"PEOPLE who talk about prayer,
but who never pray.
PEOPLE who say that tithing is
right, but who do not tithe.
PEOPLE who wish to belong to
the church, but who never attend or
support the church..
PEOPLE who say that a man
reaps what he sows, and then sow
sin, disloyalty, and disobedience.
PEOPLE who make good salaries,
and give nickles and dimes to the
church.
PEOPLE who say that the Bible
is God's Word to man, and yet who
do not read it.
PEOPLE who say they believe in
heavenly rewards, but who never do
anything to gain such rewards.
PEOPLE who say that eternity is
of more importance than time, but
who live for this present life only.
PEOPLE who criticize others for
things they do themselves.
PEOPLE who say "we" in ac-
complishments in which they had no
part. (You have heard the story,
"We killed the bear." Added by Grif-
fin).
PEOPLE who stay away from
church for trivial reasons, and then
sing, "0 How I Love Jesus."
PEOPLE who repeat a scandalous
rumor while declaring they do not
believe it is true.
PEOPLE who had rather hear
something bad about another than
something good.
PEOPLE who follow the devil all
their lives, but expect to go to hea-
ven when they die." H, C. Funder-
burk, in Baptist Standard — (copied
from Moody Monthly.)
Mr. Funderburk might have ad-
ded another to his hst— PEOPLE
who live in sin and never darken a
church door, and yet want a Chris-
tian funeral in some church edifice,
by one, or half a dozen ministers,
whom they never respected while
living.
The Fifth Eastern Union
It was our privilege to be at home
in the Fifth Eastern Union Meeting
which convened with the church at
Arapahoe, Saturday before the Fifth
Sunday. Rev. Clinton Lupton preach-
ed the Introductory sermon. Rev.
Clifton Rice, the Moderator, presid-
ed very efficiently. Christian Edu-
cation and the Orphanage seemed to
be the outstanding objects of sup-
port. The church graciously enter-
tained the union. Dinner was spread
on the grounds in picnic style. But
greatest of all was the manifesta-
tion of the Holy Spirit, which pro-
duced the greatest harmony in the
meeting. This writer had the oppor-
tunity of getting in some announce-
ments about the work of the Field
Secretary of the State Association.
Also of speaking about the Press and
the Orphanage.
Picture and Lecture Itinerary
According to invitations we are to
be at the following places to show
pictures of our institutions and reli-
gious gatherings on the following
dates : —
Core Creek, December 15th, 7:30
p. m.
Arapahoe F. W. B. Church, Dec-
ember 17th, 7:30 p. m.
Reunion Chapel, December 22nd,
at 7:30 p. m.
The picture of the Orphanage in-
clude the buildings, parts of the farm,
the orchard, the poultry, the hogs,
the cattle, the children at work and
at play, getting off to school and
THE FREE WILL BAPTIST
9
coming home from school. You see
the Orphanage in everyday life. The
picture of the Press shows the new
building and the staff. Also some of
our Conferences and Associations
will be shown.
This work is authorized by the
Executive Committee of the State
Association and rendered as an edu-
cational and inspirational presenta-
tion of our denominational program
in North Carolina. 25 percent of the
proceeds go to the National program,
25 percent goes to the Orphanage
and 50 percent goes into the State
Treasury for promotional work and
expenses. Free will offerings are
made at all services. Write or call
for engagements.
«®»
"MY TESTIMONY . . .
As I Stand on the Threshold
of the Glory Land"
It has been my intention for a
long while to give my testimony to
the wonderful care and provision of
God to one of His children who was
honestly endeavoring to know and do
only His will. I pray that God may
use this for the strengthening of
faith, the increase of adoration and
the turning to Him of some who as
yet have not come to realize that we
can, without hesitation, and in every
detail of our lives take God at His
Word. May each of us come to know
Him by personal experience and trust
Him utterly for "the life that now is
and that which is to come."
While a student at the Moody Bi-
ble Institute I ran almost completely
out of funds, and just at this junc-
ture received an offer of a remunera-
tive post with Christian people else-
where in the United States. Won-
dering if to take this post for a year
were the plan of the Lord in order
to meet my needs and enable me to
resume my studies at the end of that
time I sought earnestly to know His
' will. For a long time I delayed all
decision, having no assurance either
way and feeling that I must not act
without it. At last, quite suddenly,
the assurance came and so clearly
i that although begged by one of my
superiors to postpone the sending of
the wire of acceptance, I immediate-
ly telegraphed without hesitation
that I would be present in about ten
days' time.
In planning the journey from Chi-
cago to New Jersey, it occurred to
me that if I went via Montreal I
could spend Christmas with my sis-
ter en route. It was only then, as I
thought of crossing the border from
Canada into the States, that I re-
membered that the United States
Government had permitted my entry
to the States only as a student and
not to earn my living. For the lat-
ter, it would be necessary to come in
under the quota and to wait my turn
for what would have taken about
two years. My first thought was
that I must certainly give up the idea
of going by way of Montreal so that
I need not cross the border and en-
counter the authorities. But the de-
sire to visit my sister was very
strong indeed. I inquired from the
Immigration Bureau in Chicago and
the British Consul as to whether or
not anything could be done for me
but was told that while the matter
could be taken up in Washington by
correspondence, that would take at
least three weeks and would prob-
ably not prove satisfactory. After
much prayer and thought, the Lord
suddenly opened my eyes to realize
that if the acceptance of the post
were His plan for me, as I believed
it to be, it would not be necessary
for me to evade the Government for
He v/as more than capable of causing
the United States to work His will.
Joyfully, therefore, I procured my
ticket to New York with a stop-over
at Montreal and had my trunks
checked straight through.
When I made my decision to go, it
v/as 3 p. m. and one of the graduates
who was leaving for Canada at 9 p.
m. offered me a share in her sleep-
ing compartment if I could catch
that train.
To sort and pack my belongings
which were in two different places a
city block apart and had to be put in
three trunks, was no easy matter
combined with all the other odd jobs
that had to be done, but again the
Lord provided and friends helped so
efficiently that although I could not
have told what things were in the two
trunks I had to take with me, and
although the trunks were not ready
in time to take with me on the train.
the work was all done before I left. I
was told that the trunks could be
checked through to New York and
checks sent to me in Montreal and
that should the latter fail to arrive
in time I could easily, by the pay-
ment of a dollar, have the trunks re-
leased at New York and the dollar
would be refunded when I produced
the necessary checks.
I had not had time to eat any sup-
per or prepare food for the long
journey as my custom was, but just
as I was running to get into my taxi
a student raced over and presented
me with a big bag of the best oranges
which he had just bought for him-
self. I reached the station with only
two minutes to spare and made my
supper off some of the fruit.
You will understand that in my pe-
cuniary condition I would not myself
have been able to provide either
sleeping accommodation or meals on
the train, but my Father knew of
His child's need and provided the
best of everything.
The next morning, feeling that I
should not embarrass my friend by
refusing to order something in the
dining car, I compromised with a
cup of tea and a roll, though I was
really hungry. My friend, however,
was served so lavishly by the waiter
that she insisted on sharing some of
her meal with me, so that was how
the Lord provided my breakfast.
By lunch time my good friends had
left the train and I had some oranges.
At four o'clock who should get on the
train but a friend of former years.
Her mother had provided her with a
big box of sandwiches for the jour-
ney but she was feeling sick and was
only too glad to leave the sandwiches
with me !
By 8 p. m. we reached Montreal
where my sister met me. The fol-
lowing day I started negotiations
with the Immigration Bureau.
The first official that I saw, when
informed of my desire, said that for
me to enter the States immediately
for work was quite impossible, but
he said I might interview another
official. When I told him my story,
he said that it would be as easy for
me to enter the States as for a camel
to go through the eye of a needle. I
replied by saying, "With God all
things are possible." He then told
10
me of a special board before which I
might go but he said that they really
could not let me go through as it was
against the law. However, since I
hadn't yet been turned out of the
building, I went on hopefully to con-
sult this special board. Three men
eyed me coldly and plied me with
questions. I told them the salary I
would be getting (which I was sure
they would wish an American to be
getting instead). I told them, too,
how much money I had to my name,
$11.00, and they could see that no
American would be enriched by my
coming. I told them I had bought
my ticket straight through — which
they might well have thought pre-
sumptuous. I did not try to hide one
thing that might have influenced
them adversely. After a short sil-
ence, one said, "Well, I think she
might go," and the other two collab-
orated his opinion. "But," said the
first one, "you must first procure
five hundred dollars in cash as se-
curity and then you must take it to
our Bond Office where you will have
these papers filled out, after which
you may return to me and if, after
the expiration of a year (the time
limit I had asked for) you do not
leave America, the five hundred dol-
lars will be forfeited and you will be
arrested."
With a heart full of praise to God
for having made things so easy for
me thus, I left the office to face my
nex;t adventure of faith. Asking
my Father's guidance as to where I
should get the five hundred dollars,
I was reminded at once of a dear
Christian business man whose office
was in a business part of the
city. Arriving there, I placed the
matter before him and without hesi-
tation, as the servant of the Lord, he
made arrangements for me to receive
the money. Within a few moments
I had reached the necessary Bond
Office where my papers were filled
out. From there I went to the sta-
tion and paid my head tax and with-
in one hour of the time I had left was
knocking again at the door of the
special board. I had noticed particu-
larly that during that hour, although
I had to cross several of Montreal's
busiest streets, never once had I to
pause for even a moment as the traf-
THE FREE WILL BAPTIST
fic miraculously cleared the minute
I reached the curb !
When I entered the office of the
special board I was met with a scowl
as much as to say, "What are you
back here again for — didn't we ex-
plain everything to you?" Advanc-
ing cheerfully I said, "Here are my
completed papers," and the examina-
tion official so far forgot himself as
to exclaim with eyes almost popping
out of his head, "Where did you get
it?" He then told me he hadn't ex-
pected me back for at least a week.
But my Father knew that I was due
in New Jersey within two or three
days' time.
When the time came to leave, my
sister insisted on my taking a large
package of food with me although I
was convinced that I did not need
any, and her good husband compell-
ed me to take an extra five dollars
from him although he was hard up
and I could not see when I had my
ticket already bought to New York
why eleven dollars would not be
quite sufficient. Boarding the train
late at night I needed no food but
was glad the next morning when the
train was late to make use of some
of the contents of my sister's parcel.
Finding myself alone in the huge
Grand Central Station, as my aunt
whom I had wired to meet me had
not received the wire, I felt indeed a
stranger in a strange land. I had no
idea how to get to New Jersey nor
where I should find my trunks. The
checks for these had not reached me
in Montreal before I left. Finding
the baggage master I confidently
asked him to release the baggage for
which I would pay him a dollar and
send him the checks when I got them.
To my consternation he indignantly
assured me such a procedure was ab-
solutely impossible. I bowed my
head in silent prayer. When I lifted
it he said, "Well, if you can identify
them you may have them." I thank-
ed the Lord and took courage! One
trunk had broken wide open but I
never missed anything from it. As
the things had been thrown in by the
girls and myself so very rapidly I
really had no notion of what was in
each trunk, but being required to
establish some proof I guessed at the
possible contents of each and guess-
ed rightly, but ten dollars of my
eleven had to go for excess baggage!
The baggage master left me and 1
seemed deserted. Suddenly, a uni-
formed man came walking towards
me and asked if he could help in anj
way. I told him my predicameni
was to get to Mountain Lake, Nev^
Jersey, with my belongings, in thi
most economical way possible, and ]
did not even know that I had enougt
money to get me there, as I had nc
idea what my ticket to New Jersej
would cost. This obliging man
whom I decided must have been sen1
by the Lord, assured me that mj
simplest and best way to get there
was to go in his taxi to the ferry anc
he said that he would not charge m(
until after I had safely bought mj
ticket for Mountain Lake. By this
time, I arrived in Hoboken and founc
that I had just enough money to paj
my good friend. There, while wait-
ing for my train, I had my lunch
from the parcel the Lord had prompt-
ed my sister to provide and when ]
was met in Mountain Lake by my
new employer in his car it was with
twenty-five cents to spare.
In the year that followed, thougl:
I had many severe trials, I never los1
the assurance that this was the place
of His choice for me. Today, as ]
stand on the threshold of the Glorj
Land, it is more than ever my test!
mony that the Lord Jesus Chrisi
wants to be to each one of us the Pro-
vider of every need, the Sustainer ol
our daily routine life and the Alto-
gether Lovely One, to be loved wit!
all one's heart, with all one's soul
with all one's strength, and with al
one's mind. I shall be praying fron
the Glory that He will use this hum
ble testimony in His blessed service
and shall hope to meet many of yoi
in His Presence.
Dorrene (Searle) Barrows.
Montreal, P. Q., Canada.
August, 1937. 1
— Submitted by Mrs. Adams. j
THANKSGIVING AMID CHAOS
Cynics will have a merry time
among themselves this year taunting
Christians regarding thanksgiving
Fancy sending paeans of praise hea-
venward while civilization is being
THE FREE WILL BAPTIST
11
reduced to chaos. Thanksgiving for
what?
There are two things always to re-
member about cynics. One is that
they flatter themselves on being pro-
found and real ; the other is that they
are astoundingly superficial. It re-
quires little intelligence to state the
obvious, and cynics lack capacity to
go beyond the obvious. They miss
the deep currents of time and life
which flow on serenely and with pur-
pose beneath the turbulent events on
the surface of the passing scene.
And the scene we are witnessing is
a passing one. We shall wake up
some day to find it gone.
A panic of emotions has seized our
poor world. Christians have a duty
to perfdi'm toward men. We must
teach them that amid all the "re-
moving of those things that are
shaken, as of things that are made"
we have "a kingdom which cannot
be moved," and we propose to mani-
fest "grace, whereby we may serve
God acceptably with reverence and
godly fear" (Heb. 12: 27, 28). We
can have no part in the malice which
now torments mankind. Our duty is
to reveal that serenity and confi-
dence which is anchored in the best
of that which is past, carries praise
of the divine into the turbulent pres-
ent, and radiantly looks toward that
future which God has foretold.
— The Watchman-Examiner
«m>- — - —
ON MAKING PLEDGES
Too bad! The man who never
makes a pledge cannot havp a tele-
phone in his house, for the telephone
company will not put a phone in un-
less he agrees to pay the bill. The
same is true of electric lights, water,
groceries. He cannot be a married
man, for he would need to make
vows to get married; he cannot own
property, for he would have to pro-
mise to pay taxes; he cannot be a
citizen of the United States, for he
would have to pledge support to the
government. Yes, you do believe in
making pledges, but when it comes
to the Lord's work you are just hard
up for excuses and this is the only
one you can think of on short notice.
"No pledge, as a rule, means no pay'."
Be honest with yourself.
— Oklahoma City Star
WOMAN' S AUXILIARY
Mrs. Alice, E. Lupton, Editor
New Bern, N. C.
■— ■■■HIHIIBIIII—IWHI||||i||»||||||||HB||HMMHiBM|p||H|| | ■IM IHIII I IIIIMIIIHIIIilBII liWITIl
AID REPORT OF SHILOH
CHURCH
(Beaufort County)
This is the annual report of our
Ladies Aid Society. We met once
each month in the homes of the
members. We have thirty active
members in our society. We are try-
ing to do our best for the upbuilding
of our Master's kingdom.
Activities
Sick visits made 275
Trays Given 80
Flowers taken to the sick 15
Bible chapters read 1522
Financial Statement
Amount raised by dues $21.98
Money sent to conventions 4.00
Money sent to Orphanage 7.00
Money paid for shrubs 6.00
Money paid for paint 1.25
Money paid for coal 3.00
Amount raised by free will
offerings 108.86
Amount of birthday dues 5.82
Amount paid for quilt expenses 1.25
Mrs. Roxie Boyd, Pres.,
Mrs. Annie Boyd, Secy.
SUPERANNUATION
Having received, a few days ago, a
letter from our State Vice-President
on Superannuation, stating that each
Auxiliary was being solicited for a
contribution for our aged, retired
ministers, I am hereby calling at-
tention to her request, that each so-
ciety raise as much as possible and
as early as it can be arranged. Then
send the amount to the State Treas-
urer, Mrs. Herman Nobles, at Green-
ville, N. C, and send a report direct
to me, that I may be able to keep my
records correct and give each Auxil-
iary credit for what it has accomp-
lished.
Mrs. Thomas E. Beaman, the
Sixth Vice-President for the State
Auxiliary, is urging that these funds
be sent as quickly as possible, so that
allocations can be made in time to
reach our retired ministers by or be-
fore Christmas. I hope each So-
ciety in my own district, the Eastern
Auxiliary Convention, will respond
to this call heartily and prayerfully,
realizing that it is "more blessed to
give than to receive," and that what
we do for our old ministers, who
have labored so long and faithfully
in the cause of our blessed Master,
must be done speedily, because it is
far better to "strew a few flowers"
now, while they can appreciate them,
than to wait to place them on the
casket, when they will neither feast
their eyes on their beauty, nor smell
their sweet odor. Therefore, may we
get busy at once and do our best,
then our heavenly Father will give
us the joy of knowing that we have
shown our gratitude to Him who has
blessed us with such a God-given
privilege of rendering a kindness to
those who are indeed worthy of our
greatest service.
Yours to serve,
Mrs. Ed Smith,
140 Pollock Street,
New Bern, N. C.
— - — -tj^jj^))^*^ — —
VALUABLE HELP FOR
STEWARDSHIP
COMMITTEE
Layman Tithing Foundation,
cooperates with all denominations,
will send, for one dollar, to any com-
mittee or individual, a package con-
taining over 550 pages of pamphlets,
bulletins and tabloids, also a copy of
"A Lad's Lunch," stewardship sto-
ries (ages 4-15) by Dr. John E.
Simpson, just off the press, author
of six books on stewardship. Also
instructive circular price lists with
special offers and suggestions for
tithing campaigns. The price is less
than the cost of production.
The church that is carefully, wise-
ly and systematically taugM to tithe
will become a tithing church, free
from financial difficulties. Sample
package $1.00.
Please give your denomination.
Layman Tithing Foundation
740 Ruth Street
Chicago
<#rv> — . —
Subscribe to The Baptist
12
THE FREE WILL BAPTIST
I St. Claire Bible Glass
i Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
THE VALUE OF THE CHURCH
TO THE SOCIAL ORDER
(Lesson for December 13)
Lesson: Mat. 5:13-16; Mk. 12:13-
17; 1 Pet. 2:13-17.
1. Golden Text Illuminated
"Ye are the sale of the earth. ... Ye
are the light of the world" (Mat. 5:
13, 14).
Extra Salty
Down at the sea they gather great
quantities of fish, and by virtue of
salt, and lots of it, too, they are en-
abled to feed the world. Some of the
fish are made extra salty. These, it
is said, go to foreign countries where
it is hot. And this is exactly what
frequently takes place in the Church.
The men and women who consecrate
their lives to God for service in far
distant fields are "extra salty." Of
course there are also some salty
Christians at home, who live for
Christ, are busy with His work, and
give of their means in a liberal way
that Christ's cause may be furthered.
The "extra salty" Christians, how-
ever, are not very numerous. We
need a great many more of them.
What kind of Christian are you ? Are
you salty or savorless?
Holes in the Darkness
Robert Louis Stevenson as a child
was in his nursery one night peering
through the window into the dark-
ness. His nurse bade him come away
from the pane for there was nothing
to see. He replied, "I can see some-
thing wonderful. There's a man
coming up the street making holes
in the darkness." It was the lamp-
lighter illuminating a dark world. Of
this incident someone remarked, "No
one ever made as big a hole in the
darkness as Jesus." — Selected.
Observe Three
Ways Christians may let their
light shine: (1) by letting their
daily conduct exemplify the Chris-
tian spirit; (2) manifesting strict
observance of religious services ; (3)
rendering sincere services in the
name of Jesus unto those living in
sin that they may be led to accept
the gospel plan of salvation. — Ad-
vanced Quarterly (F. W. B.)
The Heart of the Lesson
Although we as Christians are not
of the world, we never should forget
that we are still in the world (John
17: 14-16), and for this reason we
have certain relations and responsi-
bilities toward those among whom
we live. Our lesson speaks of our
obligations in general, and also of
our obligations toward the govern-
ment.
1. Spirituality (Mat. 5: 13-16).
This is the most important, and
rightfully comes first. Jesus used
several figures to set forth this res-
ponsibility. He spoke of His fol-
lowers as "salt." Salt is a preserva-
tive. Meat is salted to keep it from
corruption. — Selected.
In like manner, Christ was show-
ing his disciples by this similitude
that they had, as true Christians,
spiritual power which should be used
with influence for the salvation of
lost, corrupt humanity. They were
to use that which had been imparted
unto them by Christ for the good of
mankind. They were to go out and
win others, with this saving power
of the gospel, lest they should lose
it; that is, lose their zeal and effec-
tiveness for the salvation of the lost.
In truth, Christ was showing his dis-
ciples their responsibility as Chris-
tians to the unsaved.
Is it not true that many Christians,
who once were active and influential
in the salvation of lost souls, have
become lifeless and ineffective in
winning souls for Christ? Have they
not become, like salt which has lost
its savor, useless to the cause of soul-
winning? Christ's lesson here is:
the Christian has a responsibility to
perform in spreading the gospel
among the lost, and if he does not
use his spiritual influence, he is liable
to lose his power. — Advanced Quar-
terly (F. W. B.)
We ask you to read v^^hat our Sen-
ior Quarterly has to say on the Chris-
tian compared to a Light.
2. Financially (Mk. 12: 13-17).
Here we learn of our responsibility
toward the government. The ene-
mies of Jesus sought to entrap Him
in His speech. The radical leaders
of the Jews taught that a Jew ought
not to pay taxes to a foreign govern-
ment, but they did not dare to do so
very openly for fear of the Romans.
So they asked the Lord Jesus His
opinion in the matter. If He said
yes, they thought it would prove
that He was not the Messiah; and if
He said no, they would report Him
as a seditionist to the gov^ernment
authorities.
3. Politically (1 Pet. 2: 13-17. The
Christians to whom Peter wrote had
suffered considerably for their faith.
The government under which they
lived was not Christian, and it may
be that some thought it would be
proper to resist. The Scriptures do
teach that there is a time when we
do not need to obey the government,
but that is only when it asks us to
be disobedient to God.
The Sanhedrin told the Apostles
they were not to preach the Gospel
(Acts 4: 18; 5: 28). Christ com-
manded that they should preach it
(Mat. 28: 19; Mk. 16: 15; Lu. 24:
47), and as the Divine law must
come first, Peter unhesitatingly re-
plied, "We ought to obey God rather
than men" (Acts 5: 29). They
therefore defied authority and "ceas-
ed not to teach and preach Jesus
Christ" (vs. 42). Because believers
have obeyed God rather than men
they have suffered imprisonment,
the horrors of the concentration
camp, a cruel and violent death.
III. Lesson Illustration
No Light in His Lantern
One night a man was run down at
a level crossing. Consequently the
old signalman in charge had to ap-
pear in court. After a severe cross-
examination he was still unshaken.
He said he had waved his lantern
frantically, but all to no avail. The
following day the superintendent of
the line called him into his office.
THE FREE WILL BAPTIST
13
"You did wonderfully well yester-
day, Tom," he said. "I was afraid
at first that you might waver." "No,
sir," replied Tom, "but I was afraid
that old lawyer was going to ask
me whether my lantern was lit!"
How tragic it is that so many
Christians are "waving the lantern"
in the same way — and lives are lost.
— Sunday Companion.
^m> — —
I
JAPAN FORGOT TO
REMEMBER
It is Walter Kierman, Internation-
al News Service staff correspondent,
who recalls the Nippons' words: "Ja-
pan never will forget!"
The earth had stopped rumbling,
the gigantic waves had receded but
weird tongues of flame still danced
in the ruins of Tokyo and Yokohama
when that message was received in
1923 by the American Red Cross.
"Japan never will forget!"
Almost one hundred thousand lay
dead in the streets or in the embers
of their homes, many thousands
were homeless, orphaned. Disease
and despair rode hand in hand
through the land. And then came a
parade of ships.
Ships from America— ships loaded
to the waterline with food and cloth-
ing and medical supplies and volun-
teer workers.
"Japan never will forget!"
The American Red Cross did the
job, did it with ten million dollars
out of the pockets of the people of
the United States — people to whom
the golden rule was something more
than just a printed line on a page.
The date is written red in Japan's
history — September 1, 1923. First
the earth quaked and trembled, gi-
gantic fissures opened, screaming
v:hole populations tumbled into the
awning caverns. Then fire to
. rourge those who survived the first
shock and a tidal wave to add sup-
reme misery.
Nippon was beaten, desperate, be-
wildered. It seemed as though those
who had survived quake and fire and
water must perish of starvation or
disease.
But they didn't. The American
Red Cross — the big heart of Ameri-
ca— saw to that.
Ten million dollars to save a strick-
en people. Ten million dollars to
build a potential world power.
"Japan never will forget!"
But despite Japan's reiterated pro-
mise, she did forget — or else she is
guilty of something worse than for-
getfulness — that of returning venge-
ance for mercy.
For the surprise attack on Pearl
Harbor occurred while Japan's emis-
saries still were conferring with Sec-
retary Hull.
Japan's sea and air ships brought
death to thousands. Japan hoped to
knock out the Pacific bases in the
first surprise blow, the navy secre-
tary said.
Word even comes that Japan v/ill
yet force the United States to its
knees to beg for mercy!
That is sufficient, for the present,
on Japan's forgetfulness of past mer-
cies. Let it remind us of the possi-
bility of even greater forgetfulness
on our part.
The Lord said of His people Israel :
"My people have forgotten Me days
without number" (Jer. 2:32).
Despite all His goodness and mer-
cy to them in delivering them from
the tyrant Pharaoh and giving them
His law, and bringing them into a
land flowing with milk and honey
and raising up prophets, priests and
kings to lead them in His way — they
forgot Him!
Despite their reiterated promise'
"All the words which the Lord hath
said will we do" (Exo. 24: 3, 7) —
they forgot Him!
And what about our attitude to-
ward "the living God, which made
Heaven, and earth, and the sea, and
all things that are therein . . . Who
has not left Himself without witness
in that He did good, and gave us rain
from Heaven, and fruitful seasons,
filling our hearts with food and glad-
ness" (Acts 14: 15-17) ?
Have we forgotten the God Who
so loved the world that He gave His
only begotten Son that whosoever
believeth in Him should not perish
but have everlasting life?
"Remember that Jesus Christ of
the seed of David was raised from
the dead, according to my gospel"
said the Apostle Paul (2 Tim. 2:8).
There are those who are not onlv
forgetting Him, but going on in high-
handed rebellion against Him.
That God would bring us to our
knees in conviction, contrition, re-
pentance, and faith — not to beg for
mercy but to thank Him for His love
and mercy already extended. It is
the goodness of God that "leadeth
thee to repentance" (Rom. 2:4).
Now is the time to refresh one's
memory and sing:
"Then melt my heart, O Saviour,
Bend me, yet, break me down.
Until I own Thee Conqueror
And Lord and Sov'reign crown.
"Oh, make me understand it,
Help me to take it in —
What it meant to Thee, the Holy One,
To bear away my sin."
— Tom Olson
(For free copies write to the Le-
Tourneau Evangelistic Center, Tract
Dept., 1270 Sixth Avenue, room 607,
New York City. Please state defi-
nitely how many copies you can
prayerfully use. Printed in U. S. A.)
Selected by M. B. Hutchinson.
ANNOUNCEMENT
I wish to announce to the Free
Will Baptist churches that I am
available for pastoral work for an-
other year. Any church that should
like to have my services on either
Second (2nd) or Fourth (4th) Sun-
days for the year may get in touch
with me at my home address.
Rev. W. E. Richardson,
3300 Shore Drive,
Norfolk, Virginia
\ FREE WILL BAPTIST BIBLE }
I SCHOOL I
[ Nashville, Tennessee !
1 -o— I
I Rev. L. C. Johnson, President !
= 3609 Richland Avenue I
I Nashville, Tenn. I
!
I Miss Laura Belle Barnard, \
5 Secretary !
» ^ I
= Rev. J. R. Davidson, Treasurer I
Ashland City, Tenn. \
1 !
14
THE FREE WILL BAPTIST
THE ONE WHO WAS BRAVE
"Elton Tilton is just the bravest
boy you ever say, mother," said Win-
fred. "One day a big dog came along
with his tongue hanging out, and we
thought he was mad and scrambled
over the fence; but Elton walked
right along as calm as ever. He
says he isn't afraid of bears or
tramps or anything. I wish I were
as brave as Elton, but I'm afraid I
never will be."
"I heard a story about two boys
the other day," said his mother, "and
I thought one of them was very
brave. They went to school together,
and one day they thought it would
be great fun to hide a frog in the
teacher's desk; but the frog tipped
over an ink bottle and spoiled a
number of examination papers and
other things, and the teacher was
very angry. He asked the guilty boy
to own his fault like a man and take
the punishment he deserved. He put
him upon his honor, you see. Well,
the older boy, who found the frog
and first thought of the joke, sat
still in his seat without a blush; but
the little boy, though he trembled
with fear, went to the desk before
the whole school and owned his
fault. And he sat for an hour on
the dunce's stool, a target for fifty
pairs of eyes."
"0 mother," cried Winfred, "I was
so ashamed! I'll never do anything
so mean again as long as I live. How
did you know?"
"I heard two boys talking about it
as I rode in the car. I was proud of
my boy, Winfred; and I pitied Elton
Tilton's mother, for I said to myself:
*My boy was brave, but her boy was
a coward.' "
"Why, I never thought that was
being brave!" said Winfred. —
Youth's Companion.
Subscribe to The Baptist
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serted free of charge. When they 1
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additional word should be enclosed in
Postage Stamps in the letter with the
obituary.
RESOLUTIONS OF RESPECT
WHEREAS, The heavenly Father in His
infinite wisdom and tender mercy has seen
fit to call to her heavenly rev/ard our sis-
ter, Alice May, we the members of Piny
Grove Church, Pitt County, submit the fol-
lowing resolutions:
First, That we bow in humble submis-
sion and due recognition to His Holy will
in calling the spirit of our sister Home to
be forever with Him;
Second, That we extend to her family
our deepest sympathy, and may they find
comfort and peace in Him who said, "Come
unto me all ye that labor and are heavy
laden, and I will give you rest";
Third, That a copy of these resolutions
be sent to the family, a copy to the Bap-
tist paper for publication and a copy for
the minutes of the church.
Rev. Marshall Joyner,
Irene Tyson,
Myrtle Ruth Tyson,
Committee
MOYE. On August 21, 1942, at 8 P. M.,
Mrs. Mary E. Moye was called away to be
with the Lord. She was born on April 25,
1892. She is survived by six children.
There are left to mourn their loss two bro-
thers, three sisters, and nine grandchil-
dren.
She was a faithful and true member of
Reedy Branch Church. She had been a
member there for thirty-five years. She
was sick for eight months, and bore her
sufferings with patience. All was done for
her that could be done, but the Lord knew
best for her. She is gone but her memory
will never fade, and we hope to meet her
some sweet day.
The funeral services were held at the
home by Rev. M. A. Woodard of Winter-
ville, North Carolina.
She Is Just Away
I cannot say, and I will not say
That she's dead, she's just away!
With a cherry smile, and a wave of the
hand,
She has wandered into an unknown land.
Think of her faring on as dear
In the love of there, as the love of here;
Think of her still as the same I say:
She is not dead . . . She is just away!
By her daughters,
Nora Moye,
Nannie Moye
A LETTER FORM
Date
We, the undersigned members of
church,
County, North
Carolina, supporters of the cause of
Temperance, do respectfully request
the members of the 1943 Legisla-
ture of North Carolina to grant the
people of the State a State Referen-
dum on Alcoholic Beverages.
We believe that the sale of liquor
in time of war is not only bad busi-
ness, but also it is manifesting poor
democracy and poor patriotism. In a
democracy the differences of the
people are settled by a vote of the
people, and 25 counties have no right
to rule 100 counties in a matter that
affects the people so vitally as the
sale of liquor. Let us turn this mat-
ter back to the voters of the whole
State, and to this end we are urging
you to work and vote in the 1943
Legislature.
Please use this letter to fight the
Devil and Sin. It was gotten out by
the Rev. W. H. Ivey, Raeford, N. C.
WHY SIT HERE UNTIL WE DIE?
"And there were four leprous men
at the entering in of the gate: and
they said one to another. Why sit we
here until we die?" (II Kgs. 7:3).
The Syrians had besieged Sama-
ria. Elisha was a man of God, and
he promised much, for he said to the
Israelites, "Hear ye the words of the
Lord: Thus saith the Lord, To mor-
row about this time shall a measure
of fine flour be sold for a shekel,
and two measures of barley for a
shekel, in the gate of Samaria" (II
Kgs. 7: 1). There were four men
sitting just outside the gate. They
had been put out because they had
the leprosy. But they said one to
the other, "Let us go into the camp
of the Syrians. If we sit here we
will die, and if we enter into the city,
the famine there will cause us to die.
and if they will kill us we shall like-
wise die."
"They arose up in the twilight to
:o unto the camp of the Syrians : and
vhen they were come to the utter-
aost part of the camp of Syria, be-
lold, there was no man there," (v.
).
If we make a start today for God,
le will be with us, and cause our ene-
lies to depart from us, just as He
aused the Syrians to flee from the
our men who were defiled with
3prosy. If we are defiled with sins
oday, God will blot them out if we
■ill make a start for righteousness,
nd accept Christ as our personal
|.aviour. God made the host of Sy-
jians to hear a noise of chariots and
orses. The men said one to another,
iLo, the king of Israel hath hired
gainst us the kings of the Hittites,
nd the kings of the Egyptians, to
ome upon us." So they arose and
led, leaving their tents, horses, and
ven their camp and fled for their
ves.
When the lepers came to the camp,
hey did eat and drink, and carried
old and silver, and went and hid it.
'hen they said to one another, "We
o not well : this day is a day of good
idings, and we hold our peace: if we
arry till morning light, some mis-
hief will come upon us: now come
ihierefore, that we may go and tell
lie king's household" (v. 9).
There is leprosy in our land today,
3r there are people sitting just out-
ide the gates of God's house, defiled
ith sin. They are like those men
ho were defiled with leprosy. Jhey
re sitting outside of the gates of
lenty starving to death, when if
ley will get up and say, "Why sit
e here until we die?" and start
)ward God, then they would find
lenty in God's storehouse. He has
plenty for us all. They can be
d as those starving men were
hen they msde a start toward the
yrian camp.
May th'^ Lord help us make our
:?.rt towrrd Him today that we may
ot sit still. We are to look toward
od today while He may be found.
Mrs. Ivey Rhodes,
Pink Hill, N. C.
Subscribe to The Baptist
THE FREE WILL BAPTIST
GRIFFIN'S MOVING PICTURES
Reverend J. C. Griffin has pur-
chased a moving picture machine
and is using it for the glory of God.
On the Third Sunday night in Novem-
ber, Brother Griffin showed pictures
at Black Jack Church. Among the
pictures which he showed were the
Free Will Baptist Press at Ayden,
North Carolina, the Orphanage at
Middlesex, the picture of the East-
ern Conference in session at Mace-
donia Church, and the Life of Christ.
I believe the showing of the pic-
tures of the institutions and gather-
ings at the conferences and associa-
tions of the Free Will Baptist deno-
mination will be of great advantage
to our people, because it will give
some the chance to see just what is
16
going on, who do not have the op-
portunity to go to see these institu-
tions, and places of gatherings of our
people in the conferences, etc.
Let us pray, therefore, that God
will bless him with his pictures. This
is written by one who knows the
Lord.
(Miss) Bernice Evelyn Harper
— - —
SPECIAL NOTICE
This is to let the people know that
I am now in the State of North Caro-
lina, and that my address will be
Ayden, Pitt County, N. C, for a
while. All desiring to write me may
do so by addressing all mail to that
address.
Mrs. Lizzie Mc Adams,
Ayden, N. C.
Egermier's Bible Story Book
By Elsie E. Egermeier, Lit.D.
Not just another Bible storybook, but the recognized leader in its field. The sup-
erior qualities of this work are clear to parents, teachers, and leaders — and even to
children who love it and prefer it. The author writes with a consecrated purpose. She
loves and understands children; hence her stories not only entertain but also enrich
the lives of her readers. The whole Bible is presented in Chronological order, accurate
in historical detail, rich in dramatic appeal and free of doctrinal discussions.
Newly Illustrated
Profusely illustrated with over 200 actual photo-
graphs, beautiful color reproductions, and drawings. New
plates, printed on special glare-free paper, offer the fin-
est possible in Bible-story illustration.
Something New — Animated Maps
We offer ANIMATED PICTORIAL MAPS, contained
in no other Bible storybook. Specially prepared and drawn
for this new, revised edition. Vividly portray important
Bible events with geographic illustrations — an innovation
in Bible story-telling!
Has 234 Fascinating Stories
Read a new story every evening for almost a year.
Egermeier's stories are accurate in historical detail and
put the whole Bible into one continuous, beautiful narra-
tive. Rich in dramatic appeal yet simply written.
STYLE "A"— A LARGE, HANDSOME BOOK— Has 645 pages; 234 stories; self-
pronouncing type; 17 full-page, tipped-in, colored pictures; 4 one-color (full page) ani-
mated maps; 200 one-color pictures; animated end sheets of Old Testament and New
Testament worlds; blue linen finish cloth with titles in gold leaf. Colored picture of
"Christ Blessing Children" on front. New colored jacket.
Price only.
$2.00
Send your orders to
FREE WILL BAPTIST PRESS
AYDEN, N. C.
16
National Church Directory
{National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat tviver, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. t'. S. Van [loose Treasurer
Paini sviile, Kentucky
Rev. Clarence B jwen Statistician
Box 203, East Durham. N. C.
( Cfiatrmen of tiiational Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hoilis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missio')is
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
Le-.ifjue,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
{Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
{North Carolina State Association)
OFFICERS:
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griffin Field Secretary
240 Pasteur St., Nev7 Bern, N. C.
Mr.
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
M:.-:fiio ns,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. VVoodard, Treas. Super-
annuation, Winterville, N. C.
Rev, James A. Evans, Treas. Home
Missions, Middlesex, N. C.
THE FREE WILL BAPTIST
{North Carolina Women^s
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lup'ton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
{Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakiii, Ga.
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator.
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hoilis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
IMPORTANT NOTICE
This is to advise that the Supei'-
annuation Committee, appointed by
the recent session of the Cape Fear
Conference, will meet on December
7, at 2:30 E. W. T., in the Free Will
Baptist Church at Smithfield, North
Carolina.
Anyone who is interested in the
work of this committee, and has
some suggestions to offer, is entitled
to meet with us at the above men-
tioned time.
M. L. Johnson, Chairman
<4m>
Take, my brethren, the prophets,
who have spoken in the name of the
Lord, for an example of suffering
affliction, and of patience. James
5: 10.
WE HAVE LOST OUR
ENTHUSIASM
I love the family history of thai
great word "enthusiasm." Literally
it means, "in God" (en plus theos).
"The emotion from being in God"
might be a good definition, according
to the history of the word. When we
are in God we are supposed to be en-
thusiastic.
Now we begin to understand the
spiritual meaning of "with the heart
man believeth." The chief end of
man would, therefore, be not only
glorify God, but to glorify Him by
enthusiasm, and thus to "enjoy Him
forever." 1
To show us how far we have come
from this idea, let us glance over
the words which are synonyms: ar-
dor, devotion, earnestness, ecstasy,
excitement, extravagance, fervency,
fervor, frenzy, inspiration, intensity,
passion, rapture, vehemence, and
zeal. And the dictionary before me
adds, "Against the hindrances of this
world, nothing great and good can be
arrived at without a certain fervor
intensity, and vehemence: these
joined with faith, courage and hope
fulness make enthusiasm. Zeal is
burning earnestness, always tending
to vigorous action with all the devO'
tion of enthusiasm, although ofter
without its hopefulness." Is not thj
history of this word God-breathed?
Tears may likewise prove our in
dwelling in God. Have we not los^
the power of tears? This is proved
if we acknowledge our loss of joy
There is no true joy without the po
wer of tears. Why do we know tha
Jesus smiled? There is no record o
His smiles. No one said He eve
laughed. But one who was a Man o
sorrows and acquainted with grie
was also a Man of joys and acquaint
ed with laughter. He who w^ept ove
the city turned the water into win:
at the wedding feast, and was a Ma:
to whom little children ran with joj
ous, outstretched arms.
Tears! Who today weeps over th
erring one? Who is moved to tear
over the continued rejection of hi
Saviour? Jesus wept, because Jesu
knew what we cannot possibly knov
He saw what we can never see. Bi;
we may weep"
-In Moody Monthly
A National Weekly Religious Magazine
i
i
WEDNESDAY, DECEMBER 9, 1942
By Wilda Schrock Oatley
Thank God for the blow that brought me low
And spilled my cup of pride,
That made me deepest grief to know
That self might be denied.
The lust of the flesh, the lust of the eye,
And the pride of life have fled
Since I in Christ am made alive
And to the world am dead.
Thank God for pain that led to faith
And trust in Him alone.
For the wondrous joy unspeakable
When He said I was His own,
For the path of deep humility,
For the friendless road I trod.
For the weeping way of life's long day
That sped my soul to God.
Thank God for bitter agony
That broke my stubborn will
Before sin's awful clutch on me
Could every virtue kill;
The tears, the fears, the weary years
No rainbow curved above,
But still I found the blessedness
Of Jesus' priceless love.
Free Will — Free Grace — Free Salvation
^^WMWM ^^^^^^ 57— Number 47, $1.50 Per Year ^
JiTiiiiiiiiiiiiiiniiiiiiiuinTiTmniiTnmiinmiiiiiiiiiiiDiimii
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
ORGAN OF
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free
Will Baptist
I'ress, Ayden. North Carolina,
a nonprufit-
iiianiig: Corporation.
K B. SPENCER
Editor
e . K. DUNN, Sr.
Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS:
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
ai! amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly br-
rendered to any other siinilar organ
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, December 9, 1942
Subscription Honor Roii
J. C. Griffin, New Bern, N. C. 36
Mrs. J. J. Blizzard, Deep Run, N. C. 35
G. W. Dail, Ayden, N. C. 22
W. L. Moretz, Swannanoa, N. C. 21
L. H. Wetherington, Clark, N. C. 18
D. W. Alexander, Bethel, N. C. 18
W. R. Williams, Kenly, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
Mrs. J. B. Bloss, Columbia, Tenn. 17
R. C. Wiggs, Ayden, N. C. 15
N. D. Beaman, Snow Hill, N. C. 15
John Kornegay, Mt. Olive, N. C. 14
W. H. Lancaster, Smithfield, N. C. 14
M. E. Godwin, Dunn, N. C. 13
L. E. Duncan, Tupelo, Miss. 12
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
Mrs. Weils Thomas, Beaulaville, N. C. __11
E. G. Holland, Kenly, N. C. 10
H. C. Wood, Cove City, N. C. 10
R. R. Bailey, Walstonburg, N. C. 9
Mrs. J. S. Rich, Goldsboro, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N. C. 8
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
Mrs. J. L. Nobles, Winterville, N. C. 8
G. W. Nobles, Cottonwood, Ala. 8
Mrs. F. A. Edwards, Chocowinity, N. C. __7
S. T. Shutes, Colquitt, Ga. 7
M. L. Johnson, Goldsboro, N. C. 7
Mrs. R. A. Creech, Smithfield, N. C. 7
Mrs. John R. Murphy, Snow Hill, N. C. __7
I. J. Blackwelder, Nashville, Tenn. 7
Mrs. Pearl Pearce, Kenly, N. C. 7
Miss Gladys Whaley, Richlands, N. C. __6
Mrs. F. A. Wells, Kenlv, N,, C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. K. D. Brame, Kenly, N. C. 5
J. F. Parrish, Elm City, N. C. 5
Mrs. S. B. Strickland, Middlesex, N. C. -_6
Mrs. J. E. Simpson, Nashville, Tenn. 6
C. F. Heath, Cove City, N. C. 5
K. W. Gaskill, Sea Level, N. C. 5
Mrs. Mary Boyd, Pinetown, N. C. 5
H. E. Jomp, Wilson, N. C. 5
Mrs. H. M. Mc Adams, Huntsville, Tex. __5
R. N. Hinnant, Micro, N. C. 5
George C. Lee, Toccopola, Miss. 5
M. F. Hollowell, Blounts Creek, N. C. __-5
Mrs. C. T. Brock, Kenansville, N. C. 5
Mrs. Will Maye, Maury, N. C. 5
Lee McAdams, Millport, Ala. 5
TIME TO LIVE
There was an old fellow who never
had time
For a fresh morning look at the vol-
ume sublime,
Who never had time for the soft
hand of prayer
Who could not find time for that serv-
ice sweet
At the altar of home where the dear
ones all meet;
And never found time with the peo-
ple of God
To learn the good way that the fa-
thers had trod.
But he found time to die ; oh, yes !
he found time to die.
This busy old fellow, too busy was he
To linger at breakfast, at dinner, or
tea,
For the mei^ry small chatter of chil-
dren or wife;
But he lived in his marriage a bache-
lor life.
Too busy for kisses, too busy for play,
No time to be loving, no time to be
gay,
No time to replenish his vanishing
health.
No time to enjoy his gathering
wealth,
But hp found time to die; oh, yes!
he found time to die.
This beautiful world had no beauty
for him;
Its colors were black and its sunshine
was dim.
No leisure for woodland, for river or
hill.
No time in his life just to think and
be still.
No time for his neighbors, no time
for his friends,
No time for those highest immutable
ends
Of the life of a man who is not for a
day
But for worse or for better ever and
aye.
But he found time to die ; oh, yes ! he
found time to die.
— Harper's Magazine.
SNAPPY
SERMON STARTERS
Compiled by
Paul E. Holdcraft, D.D.
Price 75c copy
SERMON STARTERS
Many preachers and Bible students j
feel the need of suggested texts and |
themes to stimulate the wells of |
thought. To help busy pastors find (
suitable themes for their pulpit min- |
istry, "Snappy Sermon Starters" will !
refresh many a jaded mind and then %
set it working so as to develop its own |
resources. These outlines have been !
collected and contributed from many |
sources. They are presented with a |
minimum of words so the average per- =
son browsing through the book, may |
tell at a glance if one of them will sup- i
ply his need. Size 5%x8 inches. 150 |
pages and cover. \
A splendid Christmas gift for your t
pastor or other minister. |
For Salp bv
FREE WILL BAPTIST PRESS
Ayden, North Carolina
A GOOD IDEA
An interested friend in the Baptist
paper has given us a good idea for
some comments in this editorial note.
He, realizing that there are some in-
dividuals who would like to have the
paper going to them each week but
are not financially able to pay for
their subscription, and also wanting
to help some desiring to have the
Baptist in their homes, has just re-
cently started a Subscription Fund
for this purpose. He sent us a nice
check for this purpose as a beginning
for the fund.
In a letter written to us, the
thought was expressed that other
financially able and interested pei--
sons are requested to send to the
Press from time to time any sum of
money which they wish to become a
part of this fund. The thought was
further expressed in the letter that
the Press is to place the names, for
one year on the mailing list, of those
interested but not able to pay for the
subscriptions themselves, sent in by
their friends, and the Press to charge
the amount of their subscriptions to
the Subscription Fund. It was also
expressed, or implied, in the letter
that a large number of interested per-
sons of means over the many states
where Free Will Baptist churches are
established should have a hand in
building up a substantial Subscription
Fund for this purpose, for it is gener-
ally understood that there are Free
Will Baptists living in most every
Free Will Baptist church community
who want their church paper but are
not able to pay for it.
May it be considered, therefore,
that through this Subscription Fund
for interested and worthy church
members there would be much good
accomplished in those homes where
the paper might be sent free. Such
a plan would be the means of the
strong; that is, those who are able,
helping the weak, those who are not
able to pay the subscription price
of the paper, but would greatly ap-
THE FREE WILL BAPTIST
predate having it in their homes. It
is a known fact that in many church-
es there are some families who can-
not enjoy the paper because they can-
not see their way clear to pay for it
with the limited means which they
have to live upon.
Be it understood that the Press has
been giving the paper free to some
who were unable to pay for it, but it
could not do this on a large scale, due
to the fact that the paper is barely
paying the cost of publication. Fur-
thermore, all disabled ministers, who
are financially unable to take the pa-
per, are given free subscriptions,
provided we have their names and ad-
dresses sent to us by someone, re-
questing their names to be placed on
the free list of subscriptions.
Everyone who will contribue to
this Subscription Fund, started by
the friend mentioned above, will have
the right to give the names and ad-
dresses of some worthy and anxious
persons for the paper, who are not
able to pay for their subscription.
We shall be very glad to receive their
contributions to this fund, and also
to place the worthy persons on our
Baptist mailing list of subscribers
for the paper. Furthermore, we will
publish, if desirable, all names of
those receiving the paper free, to-
gether with the names of those who
contribute to the Subscription Fund
for this purpose. In this way every-
one will know who is getting the pa-
per through the Subscription Fund,
as a means of helping those to have
the Baptist in their homes, whereas
they could not otherwise have the
privilege of reading their church pa-
per.
We conclude this editorial by ex-
pressing a word of thanks to our
friend for suggesting the idea of
helping others to have the Baptist in
their homes, and also for the check
which he sent in to start this fund.
We are hoping some who read this
editorial message will consider the
idea and send their checks, together
3
with some names to be placed on the
free subscription list, so that we may
be able to greatly help many homes
to have the paper going into them
week after week during the year. An
accurate record will be kept, showing
who are the contributors to the Fund,
and all the names of those who shall
receive the Baptist paper through
the means of this Fund. Send your
check to the Free Will Baptist Press,
and state that it is for the Subscrip-
tion Fund.
REPORT OF NATIONAL FOREIGN
MISSIONS TREASURER FOR
MONTH OF NOVEMBER
Young People's league of
Tulsa Church $ 10.00
From Unified Program Fund
by F. S. Vanhoose, Treas. _ 85.59
Mrs. John A. Sawyer, Colum-
bia, N. C. 2.25
North Carolina, by Chester
Pelt, Treas. 76.11
Claud E. Sawyer, Ware
Shoals, S. C. 2.00
S. P. Easley Portales,
New Mexico 10.00
National Women's Auxiliary
Convention 59.14
Young People's League, Mt.
Zion Church of Illinois 7.00
Central Conference of N. C. _ 20.00
Mrs. V. B. Stone, Henderson,
Texas 2.50
Lillian and Woodrow Burrow
of Georgia 10.00
Missouri State Association __ 134.67
Turned in by Rev. J. R. David-
son from Texas 1.00
Turned in by Rev. J. R. David-
son from Oklahoma 10.00
Mr. and Mrs. R. L. Davidson,
Edge, Texas 2.50
State of Ohio by Grace Peach,
Treasurer 150.00
South Carolina Conference 25.00
Mrs. B. M. Mayfield, Wetunka,
Oklahoma 6.00
Davis Church of N. C. 10.00
Ladies Aid District Conven-
tion of S. C. 9.00
Total $632.76
Winford Davis, Treas.
THE FREE WILL BAPTIST
^lie ^Vi^onderfalJ2oveofCkrtst
Emma Moore,
Springfield, Illinois
"The love of Christ constraineth
us" (II Cor. 5: 14).
The greatest of all blessings in
this world is love, and all that which
is for good for the human race came
down from the Father above. But,
as the heavens are higher than the
earth, so much higher is God's love
than our own. The love of Christ
for us, as He manifested by every
word, act, and in his whole life, far
surpasses our love for one another.
His being willing to come down from
heaven to earth for the salvation of
a lost world surely did manifest his
wonderful love for humanity as no
other love would do.
For Him to take upon Himself the
form of man, like as unto sinners,
did not show that God was either
wrathful or revengeful toward the
human family, but infinitely lovable
and merciful. For Jesus to become a
servant, when He was creator of all
things, surely proves beyond ques-
tion his love for sinful man. All
have sinned and have come short of
the glory of God, but Christ, who
lived the spotless, sinless life, is
proof that He was the perfect One,
and that all approach to God is im-
possible except through our Lord.
He was made to be our sin bearer if
we will trust Him, and become the
righteousness of God in Him. Jesus
actually bore our sins in his body on
the cross, putting them away by his
shed blood.
Let us travel with our loving Sav-
iour through the mock trial that
condemned Him to die at the hands
of those whom He had created, and
whose sins He hated. Let us see that
his nature was holy, and that He
prayed for them. Is not this an ex-
pression of love? God sent Him to
suffer for sin, the just for the un-
just, and to put away sin by the sac-
rifice of himself on the cross. This
was done that God's righteousness
might be made manifest. God is
love and He was revealed in Christ.
He was bruised for our iniquities
and smitten of God, and afflicted.
The chastisement of our peace was
upon Him. God spared not his Son,
but delivered Him up, and the pen-
alty of our sin was upon Him.
God raised Him up because He is
just and righteous. The ungodly
man who puts his trust in the infi-
nite One will find the work of Christ
precious to his soul. Then Jesus
Christ becomes his Saviour, his
righteousness, his justifier, his sanc-
tifier. So, the love of Christ con-
straineth us and makes of us new
creatures. This spirit in his new
creation finds expression in his min-
istry. Love can only satisfy itself in
true service. The object of all ser-
vice must be for the love of Him
who died for us.
As the Apostle Peter had once
declared in words his love for Christ,
so he had opportunity to manifest it
in deeds of Christian service. He
once failed, but after renewal of this
love, Jesus asked him, "Simon, son
of Jonas, loveth thou me?" Then,
Peter, with all the self-boasting
words possible, and with his heart on
fire for service, cried, "Lord, thou
knowest all things, Thou knowest I
love thee." Jesus asked him this
question three times, and three times
Peter had denied even knowing his
Master. But, on this occasion, Peter
looks into the face of his Lord, and
f^nswers three times that he loves
Him. And Christ commissions him
personally for service: "Feed my
sheep, feed my lambs, shepherd my
sheep." Peter obeyed him and many
thousands were saved through his
ministry.
<4S^> " —
IN GOOD FAITH
Eacial Superiority and Christianity
If there is a man anywhere in
America who still doubts that
Nazism is the sworn enemy of Chris-
tianity let him ponder seriously the
new decree of the German Govern- \
ment in Poland concerning the ;
Church there. This decree, reported 1
in a recent issue of Christianity and \
Crisis, sets up two divisions of the \
Church, one of which is for Germans, !
the other for Poles.
Thus, the Nazi theory of racial di-
vision is introduced into the Church i
of Christ where, of all places on this "\
earth, it does not belong. It was no \
less an authority than St. Paul who i
wrote that "as many of you as have
been baptized into Christ have put ',
on Christ. There is neither Jew nor \
Greek, there is neither bond nor i
free, there is neither male nor fe- i
male: for ye are all one in Christ ]
Jesus" (Galatians 3:27-28). This is ^
the Christian answer to the Nazi pre- j
tentions to racial superiority and, in \
disregarding it, the Nazis compel '
Christians to act contrary to a basic ;
tenet of the Christian religion. \
With respect to the Jews the Nazi j
defiance of Christianity has gone j
even further. Both Protestants and j
Catholics in Holland are fully aware
of this. In a recent protest against i
abuse of the Jews they expressed i
themselves as previously shocked by i
the treatment accorded the Jews in !
Holland, and filled with horror at i
"the new measures through which I
men, women, children and whole j
families are sent away to the terri- !
tory of the German Reich and its de- !
pendencies." ,
The Dutch Christians saw in the |
suffering thus inflicted upon the |
Jews an offense against the Chris- '
tian conscience and a "conflict be- \
tween these measures and God's \
claims of justice and mercy." But '
they also took cognizance of the in- I
contestable fact that by their actions j
the Nazis were excluding Jewish ■
Christians "from participation in the
life of the Church" — a direct de-
fiance of the Christian principle that ;
in the Church of Christ a new unity j
is created from which neither Jews |
nor Gentiles may be excluded. It is j
ironical to observe that had the Nazi |
doctrine of excluding Jews prevailed j
in the first Christian century not one ;
of the Apostles would have been per- \
mitted to have become a member of j
the Church for they were all Jews. i
THE FREE WILL BAPTIST
5
If Christianity is not for all men
it ceases to be a universal religion,
which means that it ceases to be
Christianity. It becomes something
else — a national cult or an instru-
ment of the State. We cannot have
it both ways. We do not want it
both ways. We want the Christian-
ity of Christ and the Church of
Christ — which is for all men every-
where without any distinction of in-
equality.
Rev. William C. Kernan,
Director Christian Institute
for American Democracy
JUST A POOR BOY
By Prof. A. R. Flowers
Some years ago, while boarding in
a home in a small town in a Southern
state, I was called for one morning
by the man — a business man — with
whom I was boarding, down at the
store. Thinking that I was needed
as a helper in the store for a few
hours, I walked down, but upon my
arrival I learned that my signature
was needed as one of two others, as
witnessing a business transaction be-
tween this business man and his aged
father-in-law ; notwithstanding the
fact, that his old father-in-law had
two sons of his own, who ranged in
age along with that of his son-in-law.
He was legally leaving this son-in-
law as a sort of trustee in the keep-
ing and lending of, about ten
thousand dollars, of his_ monetary
savings. Just why he did not leave
one of his own sons with this res-
ponsibility is for others to guess.
Not very long after I had served
my mission at the store, I walked
back up to my boarding place, and
passed on down through the hall to a
porch on the south side of the house,
where the wife of this son-in-law and
her cook were dressing some fish for
dinner. After passing a few words
about the beautiful day and the nice
fish, the wife asked if her father was
coming up with Judson, her husband,
to dinner. She said, "He likes fish
so well I sent down to the market for
fish." Then she began with a sort of
tremor in her voice, and said to me,
"Professor Flowers, did you know
that it was almost six years after
Judson and I were married before I
was allowed to go back home. Jud-
son was just a poor hard working
fatherless boy, but a good boy; and
I could never have gotten a better
man had I searched the state over.
He was nearly twenty-seven years
old when we were married and I was
twenty-three, and I don't believe that
any two people have ever gotten
along any more agreeably. Judson
was little cared for in our home and
was pushed out, just because he was
a poor boy."
Remember reader, that the right-
eous can not be kept down. "Truth
crushed to earth will rise again." I
have told you young women many
times, that I had rather you would
marry a young man with penniless
pockets and with the love of God in
his heart, than to marry a Prince
with a Godless heart. I have wit-
nessed the sorrows of many years,
and in many states, and for the most
part I have found that it is because
of Godless hearts.
ARTHUR BRISBANE ON
GAMBLING
Mr. Arthur Brisbane, the noted
editorial writer who spoke the lan-
guage of the ordinary man in a way
which has never been equaled by any
other American editor, said in re-
gard to gambling:
"Gambling is the worst of all vices
that afflict the human race, the most
difficult to cure, the most wide-
spread. From the savage, gambling
away the miserable clothing on his
back to the civilized man gambling
away his inheritance, the vice spreads
through every rank.
"Gambling ruins character, de-
stroys courage, makes a man whine
and cringe when he should stand
erect and work. Gambling produces
nothing. A weak and vicious occu-
pation, it destroys all interest in real
effort, productive and worthwhile.
"Other vices waste and destroy
PART of the man. Gambling de-
stroys a man from, head to foot. It
destroys his sense of value and his
ambition by making real work seem
not worthwhile. Gambling has ruin-
ed millions with weak minds, and de-
stroyed the usefulness of many that
might have done work for their
generation.
"Gambling destroys the sense of
honor. There may be 'honor among
thieves.' That is doubtful, but there
is no honor among confirmed gamb-
lers.
"Dr. Samuel Johnson called gamb-
ling 'a mode of transferring property
without producing any intermediate
good.'
"That expresses admirably the
silly, purposeless, non-productive
side of gambling. Five or five thous-
and men gather to gamble around a
table or at a racetrack. They have
among them a certain amount of
money, and after an afternoon or
night of gambling not one penny has
been added to the amount they had
originally." — The Voice.
LIGHT OF THE WORLD
By Ruby Weyburn Tobias
The window darkens, and below the
hill
The valley's lap, once overflowing
gems,
Blacks out. Only the quiet heavens
fill
With the old splendor of God's
diadems.
Only across the vast of time and
space
Above gray wings that dare not
fold in sleep.
The steady lights that war cannot
efface
Their patient faith with the Eter-
nal keep.
The lights that men have lit are go-
ing out.
And yet men turn not to the star-
lit skies;
The world, a Bartimaeus blind with
doubt.
Waits for a healing touch upon its
eyes.
Be ours the humble part to stand and
cry,
"Jesus, Light of the World, is
passing by."
— Sunday School Times
6
THE FREE WILL BAPTIST
NOTES AND QUOTES
By J. C. Griffin
Announcements for Pictures and
Lectures
A few more announcements for
our "Pictures and Lectures" are as
follows: I am scheduled to be at
White Will on Tuesday evening, Dec-
ember 29th, at 7:30 p. m. ; Sandy
Plain, Duplin County, Tuesdaj/, Jan-
uary 12th; Cabin F. W. B. Church
the 13th; Beulaville the 14th; and
Piny Grove the 15th.
Pictures Going Well
We showed the pictures of the Or-
phanage at Middlesex, the Press at
Ayden and some of our Associational
meetings to the congregation at
Friendship, Jones County, the Fifth
Sunday evening in November. The
interest was great. And we got an
invitation from individuals present
to go back with more pictures.
"More of Us Should Break Down"
"A timid mother in a Virginia vil-
lage was told by the pastor, as he
came into the church, that she
should go that night and speak to
her boy, one of that 'model-boy'
kind. The preacher had talked and
prayed with him that very day in
the study, but it seemed to have had
no effect, and when the pastor re-
quested her to go and speak to her
son, she replied: 'I can't; if I were
to go, I would break down.' To this
the pastor replied: 'Well, Mrs. K — I
may be mistaken, but I think that is
what he needs.' During all the time
all that the evangelist was speaking
there was a struggle going on in that
mother's heart. The tears would
come into her eyes and be crowded
back, and her face wore the expres-
sion of deep sorrow and anxiety, and
it is doubtful if she heard much of
the sermon. As soon as the invita-
tion was given and the song began,
she arose, turned from the seat, went
along the aisle to the back of the
church and into a pew where the
son stood with a young lady friend
Placing her hand tenderly on
his shoulder, she did just what she
said that she would do: broke down
and could not say a word, and stood
for a minute or two by his side
weeping and trying to recover her-
self sufficiently to speak to him of
what lie knew already to be in her
heart. Finally she turned away, and
came back down the aisle, and did
not know that he was following her."
— Fine Art of Soul Winning.
A Sunday School Convention ana
Vocal Union
It was our privilege to attend the
Sunday School Convention and Vocal
Union of the Third Eastern Union
the Fifth Sunday which was held at
Christian Chapel, Lenoir County.
Pretty soon after our arrival, we
learned that we were to teach the
Sunday School lesson to the audience.
We had thirty minutes which was
utilized to the best of our ability.
We really got a blessing. Also we
had the opportunity in the afternoon
to place before the assembly the
State and National program, as the
Field Secretary of the State Asso-
ciation of North Carolina.
Rev. W. L. Jernigan preached the
conventional sermon, as per arrange-
ments of the program committee.
Different choirs rendered several se-
lections which were extremely good.
The congregation served dinner pic-
nic style at the noon hour. I also
made pictures to be shown in our
Field work.
Gray Branch Dedicated
At four o'clock Sunday afternoon
(November 29th) the new church at
Gray Branch, Lenoir County, was
dedicated. Your servant, this scribe,
had charge and preached the Dedica-
tory sermon. I was ably assisted by
Brothers Lloyd Vernon, W. L. Jerni-
gan and R. C. Kennedy, the latter be-
ing the pastor, and also the orga-
nizer of this congregation. The peo-
ple at this place have erected a nice
edifice of worship and they have a
good Sunday School going.
What Christ Gave for Me
"I am crucified with Christ: never-
theless I live; yet not I, but Christ
liveth in me: and the life which I
now live in the flesh I live by the
faith of the Son of God, who loved
me, and gave himself for me" (Gal.
2:20). These words are spoken by
the great apostle Paul. I would to
God that all professing Christians
could say all that Paul said in this
verse. But let us look at What
Christ Gave.
Gave His head to wear thorns for
me — John 19:2.
Gave His eyes to weep tears for
me — Luke 19:41.
Gave His cheek to be smitten for
me — Lam. 3:30.
Gave His tongue to pray for me —
John 17:20-23.
Gave His shoulders to bear the
burden for me — Luke 15:5.
Gave His back to be ploughed for
me— Psa. 129:3.
Gave His side to the spear for me
—John 19:34.
Gave His hand to the nails for me
—Psa. 22:16.
Gave His feet to the iron spikes
for me — Psa. 22:16.
Gave His blood to purchase me —
Acts 20:28.
Gave His soul an offering for me
— Isa. 53:12.
Gave His life for me — John 10:11.
Gave all His riches and became
poor for me — 2 Cor. 8:9.
And many, many other things He
has done for me. It would be mighty
mean of me not to love Him with all
my "soul, mind and strength."
— •——«?-;«»»■ — ■ —
LETTER FROM MRS. S. H.
STYRON
Dear Baptist Readers:
I do want to say "thanks" to some
of my friends. I have recently been
favored by some of Mr. Styron's
church people in the way of donations
as payments on the marker which I
bought for his grave. I am taking
this privilege to thank everyone who
has contributed to this cause.
One of my friends at Pleasant
Grove Church was the first one to
mention to me that their church
would like to help on this cause, and
since then others have done so. Since
THE FREE WILL BAPTIST
7
I cannot thank each one personally, I
am taking this method to thank you
through the columns of the Baptist
paper. I bought this marker from
the Tombstone Company which Mr.
Styron was representing at the time
he died. By doing this I realized a
saving, and also have been able to
pay on it on the installment plan. I
certainly Jo appreciate every contri-
bution that has been given on this
marker.
I had often heard him say that he
hoped that he would have a marker
to his grave, and that he wanted
these words on it: "He went among
men doing good." I had this put on
his tombstone. But I had lost hopes
several times of being able to place
one to his grave, but when I found
that I could pay for it quarterly, I
called for the representative to come
and help me to decide what to buy.
The following is a list of those who
have helped on the marker:
Pleasant Grove Church $25.53
Pleasant Grove L. A. S. 5.00
Pleasant Grove Junior Aid — 2.00
Western District Union Meet-
ing 10.00
Little Rock Church 10.50
Little Rock L. A. S. 2.50
Miss Bessie Vail 1.00
Rev. Clarence Bowen' 1.00
Total $57.53
Again, I want to say thanks to ev-
eryone who has given these donations
on Mr. Styron's marker.
Now, to the Pine Level Church, I
want to say thanks for the many
good things you have done for me.
In May, 1941, a day was set aside,
and a window in the front of the
church was memorialized to his
memory. They paid $125.00 for this
window. Rev. M. E. Tyson, together
with a committee, went to High
Point, and selected one that was very
fitting, namely, "The Good Shep-
herd," designed in lovely colors, and
his name beneath the design, which
will serve the coming generations as
to his past work in this church. On
the last quarterly meeting in Nov-
ember, Rev. Tyson made an appeal to
the church that a one hundred
($100.00) dollar check be sent to the
school in Nashville, Tennessee, to be
recorded there in the memory of Mr.
Styron. I am certainly glad that the
people have felt impressed to do
this, for I feel sure, if it were pos-
sible for him to know, he would be
very appreciative over the way the
church people felt about the matter.
Last, T do ask all of you to pray
for me and my children. I have a
daughter who is living in Pennsyl-
vania, and a son in Newport News,
Virginia, and the one who is with me
is in Salemburg, N. C, at Edwards
Military Institute. I saw no way to
send him to school, but he insisted on
going to school. I sent him, wonder-
ing how I would ever be able to keep
him there, but he is doing fine and is
on the honor roll. He has made pub-
lic speeches and has been in debates
and won several times. I am going
to put forth all the effort I can to
keep him there this year. He wears
a full dress uniform and will register
on his 18th birthday, March 4, 1943.
I get very lonely at times here
with all my family gone, but some-
thing comes along to cheer me up
and makes me a little stronger.
Changes will come, and so I keep up
hope by trusting for the best. A
friend sent to me the other day $6.00
to go on Simon's bills at school, but
no name was given. It was mailed
in Pikeville, North Carolina. I do
not know who sent the money, but I
do thank you very much for it. I
know it was from Pleasant Grove,
for they were one hundred per cent
for their pastor, and they have been
also very good to me.
Please pray for us, and remember
that I am still living in the past days
when Mr. Styron lived and went
among you as his church people.
Mrs. S. H. Styron,
Pine Level, N. C-
«j4a^>
Blind unbelief is sure to err.
And scan his work in vain;
God is his own interpreter.
And he will make it plain.
That which I see not teach thou
me: if I have done iniquity, I will do
no more. Job 34: 32.
THE NEW HEART
Sarah A. Cooke
"Garndma, I've got something to
tell you," said a little six-year-old girl
to grandma.
"Why, I've got a new heart, and it's
just as white as snow. There is not
a spot on it."
"Why, Jessie, who gave you that
new heart?" asked Grandma.
"Why, Jesus did, and He says I
must be so careful and not get a spot
on it;" and her face just beamed
with joy.
They had many playthings that
their grandparents had given them.
One day Jessie was very busy
amongst her toys, when her brother
Frank, three years older than herself,
came and wanted them, and Jessie
let him have them, going to the cup-
board and getting more. She had
just about got them fixed when
Frank came again and wanted them,
and they were given to him; and the
third time he came, and then her ~
patience gave way and she said, "You
take them, Frank; you just want
everything!" And oh, how quickly
she felt a spot had come on that pure
white heart.
grandma's room ; and "by and by, with
Soon Jessie was back again in
the tears in her eyes but joy in her
heart, she said, "Grandma, it's all
white again."
"Suffer little children to come unto
Me, and forbid them not, for of such
is the Kingdom of Heaven." — Van-
guard.
SPECIAL NOTICE
This is to let the people know that
I am now in the State of North Caro-
lina, and that my address will be
Ayden, Pitt County, N. C, for a
while. All desiring to write me may
do so by addressing all mail to that
address.
Mrs. Lizzie McAdams,
Ayden, N. C.
8
THE FREE WILL BAPTIST
FKEE WILL BAPTIST ORPHANAGES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt.
Middlesex, N. C. Greenville, Tenn.
FREE WILL BAPTIST ORPHANAGE
MIDDLESEX, N. C.
Report for November, 1942
Balance brought forward $1,147.65
Receipts for the month 5,477.82
Total for which to account $6,625.47
Expenditures 3,362.09
Balance on Hand, Dec. 1, 1942 _-_$3,263.38
Expenditures
Salaries $ 432.00
Office Supplies 14.90
Insurance 26.17
Conference expense 31.50
Financing and Publicity 17.36
Food 291.60
Clothing 16.55
Household Supplies 11.00
Recreation 3.34
Transportation 64.37
Education 17.00
Lights 38.09
Plant Replacement and Repair 364.17
Superintendent's Travel 20.00
Farm Supplies 830.06
Farm Replacement and repair — 55.00
Concert Class expense 68.25
Repayments of money borrowed,
(Car, truck and note) 120.00
New Buildings and additions to
old ones 692.91
New equipment, furniture and
fixtures 247.82
Total $3,362.09
Receipts for November, 1942
Gum Swamp Church $ 111.00
Concert Class receipts, 27th week 307.17
Goldsboro Sunday School 4.59
St. Mary's S. S. (Eastern) 4.42
Warden's Grove Church, Sunday
School 3.15
Marsh Swamp Church 5.00
Antioch Church (Wayne County) 30.78
Core Creek S. S. 10.72
Davis Church 5.00
Cedar Hill Church 3.00
Sweet Gum Grove Church 47.53
Mr. A. H. Joyner (Concert Class
receipts) 5.00
Winterville L. A. S. 2.00
Spring Branch Church 111.00
C. T. Adams 10.00
Rose Hill Church 4.75
Kinston S. S. 10.00
Swannanoa L. A. S. 20.00
Central Conference offering 78.26
Central Conference, Appropriation 137. 5t;
Marlboro Church 20.o4
Uiida's Grove Cnurch o.uu
W. K. Balientine i.oo
ociie oi dunti tj.Oo
oaie 01 larm receipts 3o.uu
iur. r. vv. dones o.w
xvoCKy Mount L,. A. a. i.UU
rrienasmp tt. b. (Johnson
(Jounty; ij.60
Conceri Class Receipts, 26ch week 2b7.bi:
bopUie iiardie 74.UU
i^iooas Cnapei Cnurcti I6.o0
null Koad Ohurch 7 4.0U
Levi Hill 74.00
txeedy jcsranch Churcn 6.y5
Kock i'lsh Annual Association b.UU
Jiugemont Missionary Society lo.uu
Mary's a. fcj. (Western; Z.Vo
oc. iviary's Churcn, (Western) __ 7.20
iVir. and Mrs. J. K. Bryan 2U.0U
j-iaGrange S. S. 4.Uo
Paul Church 7.7U
Hickory Chapel Church 74.00
Sale of farm produce 4.86
Catherine West 10.00
Parkers Chapel S. S. 3. La
Marsh Swamp Church 26.00
Marsh Swamp L. A. S. 5.00
Winterville S. S. 3.00
Free Union Leagues in Beaufort
County 2.75
Grantsboro L. A. S. 5.50
Snow Hill Church 15.00
Sidney L. A. S. 5.00
Concert Class receipts, 29th week 299.50
St. John's Chapel Church 4.00
Powhatan S. S. 10.10
Pilgrims Rest S. S. 3.00
Woodington Church 21.00
Gum Neck Sunday School 8.20
Sidney Church 26.70
Rains Cross Roads Church 45.31
Rains Cross Roads L. A. S. 10.10
Bethany Church 5.00
Union Grove L. A. S., Wayne
County 10.00
Howells Swamp Church 111.00
Sound Side S. S. 7.00
Reedy Branch L. A. S. 10.75
Spring Branch Church 45.00
Farm Receipts 17.10
Farm Receipts 81.00
George W. Stevenson 10.00
Kenly L. A. S. 1.40
Deep Run Church 27.35
Macedonia L. A. S. 2.00
Pilgrims Rest Church 28.25
Farm Receipts 8.90
Bethel Church 6.85
Rocky Mount S. S. 2.16
Sandy Grove Church 14.77
White Oak Grove Church 12.50
Standi Chapel Church 13.35
Farm Receipts 2.00
Union Grove S. S., Wayne county 9.42
Rev. and Mrs. W. L. Moretz
and Ruth 10.00
Farm Receipts 19.71
Floods Chapel S. S. 5.40
Farm Receipts 213.00
Farm Receipts 12.50
Johnson Union L. A. S. 7.00
Mrs. W. B. Strickland 1.00
Spring Branch S. S. 12.00
Mrs. A. C. Deaver 5.00
Sts. Delight Church 12.00
H. W. Manning, Farm receipts 48.50
Union Grove Church, Durham
County 25.00
Corinth Church 25.00
Pearsalls Chapel Church 32.00
Pleasant Grove Sunday School
(Harnett County) 35.00
Beaufort S. S. 31.75
Marsh Swamp Church 40.00
Mrs. William Jesse Hinson 1.00
St. Mary's Grove 40.00
Antioch S. S. (Central) 10.00
Warden's Grove S. S. 10.00
Mrs. Tehria Merritt 10.00
Mrs. Rosa B. Worley 10.00
Peoples Chapel Church 55.31
Gum Neck S. S. 11.00
Kings Chapel Church 5.00
Holly Springs Church 22.00
Sound View S. S. 5.00
Friendship S. S. (Western) ' 12.05
LaGrange S. S. 3.26
D. K. Sawyer 20.00
Gum Swamp Church 100.00
Sale of Cattle 282.72
Concert Class receipts, 30th week 179.20
Mrs. J. A. Whitfield 2.00
Merle Allen 1 1.00
Shiloh Church 59.25
Odelle Howell 10.10
Spring Hill Church 13.00
Moseley's Creek Church 55.70
Hugo S. S. 12.00
Sweet Gum Grove S. S. 20.00
Gethsemane S. S. 17.35
R. McLeod 5.00
Shady Grove Church 40.00
Northeast Church 10.00
Friendship Church, Jones County _ 5.00
Mr. and Mrs. Norwood Lupton 1.00
Floods Chapel L. A. S. 13.60
Shiloh L. A. S. 6.00
Deep Run S. S. 12.05
Horney Heights L. A. S. 10.00
Casey's Chapel Church 44.50
Oriental L. A. S. 5.00
Greenville S. S. 60.00
Bridgeton Church 40.75
R. D. Daughtry 6.00
Kenly S. S. 50.00
Pleasant Plain Church 50.00
Selma L. A. S., and League 12.00
Sarecta L. A. S. 1.50
Sweet Gum Grove Church 92.50
Free Union Leagues 11.00
Rock of Zion Church 5.25
Mrs. Jim Letchworth 1.00
Free Union Church 27.05
THE FREE WILL BAPTIST
9
Friendship Church (Jones county 40.00
Mrs. J. S. Collier 7.00
St. Paul Church 21.00
St. Paul S. S. 18.75
Rock Springs Church 8.00
Rock Springs S. S. 10.00
Piny Grove Church, Johnson
County 4.29
Hopewell S. S. 4.80
Hopewell L. A. S. 4.00
Hopewell Church 32.56
Cole's Chapel Church 15.00
Everetts Chapel S. S. 10.00
Everetts Chapel L. A. S. 5.00
Everetts Chapel Church 7.25
W. J. Wilder 25.00
Branch Chapel Church 25.00
Mt. Zion (Western) 5.00
Heber Johnson .30
W. H. Glover 10.00
Pine Level Church 103.95
Roberts Grove Church 20.17
Dawson's Grove Church 20.00
A Friend 1.00
Little Creek Baptist Church 11.00
Davis Church 62.50
Grimsley's Church 38.18
Pilgrims Home Church 29.00
Deep Run Sunday School, class 2 _ 2.00
Smith's New Home 40.00
New Sandy Hill L. A. S. 8.80
2nd Union (Western) 22.50
Piny Grove Church, Nash County 12.25
Sts. Delight Church, (Western) __ 20.00
Daniels Chapel Church 36.00
Daniels Chapel L. A. S. 16.00
Wilson Church and Tar River vocal 30.56
Core Creek Church 110.30
Core Creek L. A. S. 13.84
5th Eastern Union 50.20
Wilson L. A. S. 5.40
Wintergreen Sunday School 10.35
Wintergreen L. A. S. 8.00
Union Grove Church, Durham
County 5.00
South View Church 6.50
Kings Chapel Church 5.00
Oak Grove Church 1.00
Hansley's Chapel Church 8.56
Tippetts Chapel Church 5.62
Free Union (Western) .75
3rd Union, (Western) 3.52
Farm Receipts 22.10
Lloyd Massey 1.00
D. D. Creech 5.00
Union Chapel Church and S. S. 133.79
Friendship L. A. S. (Western) ___ 5.00
Hull Road Church 300.00
LaGrange F. W. B. Church 14.20
British Chapel Church 8.05
New Bethlehem S. S. 9.60
Dublin Grove Church 18.26
Dublin Grove L. A. S. 5.00
Dublin Grove S. S. 6.74
H. H. Casey and family 12.00
Rose Hill Church 4.35
Cabin Church 18.57
Mrs. Appie E. Flanagan 2.00
Mrs. Ida Harper 15.00
Hull Road Church, by Mrs. Ida
Harper 5.00
Lester Garris 18.50
L. G. Worthington 18.50
Mrs. Roy Turnage 18.50
Elm Grove Church 18.50
Reedy Branch L. A. S. 18.50
S. J. Vincent 18.50
Mrs. R. W. Smith 18.50
Annie E. Brown 18.50
Bethel L. A. S. 18.75
LaGrange L. A. S. 18.75
Bessie and Ed Moye 18.50
Hickory Chapel Church 75.00
Men's Bible Class, of Kinston
Church 18.75
Sarecta L. A. S. 18.50
Smith's New Home L. A. S. 18.75
Free Union (Western) 14.50
Black Jack Church by Z. E. Boyd_ 18.50
Owens Chapel Church 18.75
Mrs. J. E. Everett 18.50
Antioch Church, Central 18.75
Marlboro L. A. S. 74.00
Parker's Chapel S. S. 18.50
Saratoga Church 18.50
Piny Grove, Beaufort County 18.50
2nd Union, Central 85.78
Mr. and Mrs. J. W. Stilley 5.00
Sts. Delight Church, Craven
County 10.00
Mrs. W. M. Carroll 5.00
Friends 1.00
Sts. Delight S. S., Craven
County 1.00
5th Eastern Union S. S. Conven-
tion 18.50
Mt. Zion L. A. S., Pamlico
County 18.75
Total $6,829.32
Bonds received and cash for bonds $1,351.50
Other receipts 5,477.82
Total $6,829.32
P. S. — If Thanksgiving Offerings came in
later than December 1, 1942, will be in
December report.
Value of Donated Commodities
Mrs. E. S. Brown, Clothing $ 3.00
Edgewood L. A. S., Household 8.00
Mrs. W. F. Beamon, Clothing 6.00
Stoney Creek L. A. S., Food 27.10
Stoney Creek L. A. S., Room fur-
nishings 22.00
Core Creek L. A. S., Room fur-
nishings 10.16
J. B. Weaver, Food 1.14
Mrs. Appie Flannagan, Food 11.50
North Circle of Grantsboro Church,
Household 4.90
Antioch L. A. S., Household and
Food 66.33
Piny Grove L. A. S., Pitt County,
Food 6.80
F. W. B. Ladies Aid Circle, No. 2,
Household 5.00
Piny Grove L. A. S., Beaufort
County, Food and Clothing 12.00
Pleasant Plain Church, Johnson
County, Household and Clothing _ 71.25
Mrs. Beulah Jones, Clothing 11.26
Free Union, L. A. S., Beaufort
County, Household 3.00
Malachi's Chapel L. A. S., Household 9.00
New Sandy Hill Church, L. A. S.,
Food 20.85
Everetts Chapel Church, Food 4.25
Home Makers S. S. Class of Edge-
mont Church, Household 19.80
Free Union Church, Nash County,
Food and Household 16.65
Pleasant Plain Church, Room fur-
nishings 24.40
Selma Church and League, Room
Furnishings 8.07
Friendship L. A. S., Johnson County 28.90
Branch Chapel Church, Food 1.05
Union Grove L. A. S., (Wayne
County, Food 12.25
Hickory Grove Church, L. A. S., Pitt
County, Household 12.50
Shiloh L. A. S., Household 5.00
St. Paul Church, Food 30.50
St. Paul Missionary Society,
Room furnishings 35.00
Mrs. W. G. Day, Clothing 3.00
White Oak L. A. S., (Bladen
County), Household 5.00
Dublin Grove L. A. S., Household 8.35
Marlboro L. A. S., Food 35.00
French Broad Association, Food
and Clothing 299.68
Core Creek L. A. S., Food 8.50
Core Creek L. A. S., Clothing 32.76
Mt. Tabor L. A. S, Household 3.00
Total $892.95
* * * * itt »
F. W. B. ORPHANAGE
Greenville, Tennessee
Dear Co-Workers: —
The Thanksgiving Season is just
behind us. The Christmas Season
and Holidays are just around the
corner. A Christian always has
numerous things for which to be
thankful the year around. It is
doubtful if ever a person had as much
for which they should be thankful to
the Heavenly Father as the Ameri-
can has this year. Work is to be
had on every hand, there have sel-
dom if ever been such bountiful
crops of all kinds of food, and the
last few weeks have brought us
news of our victorious troops on ev-
ery front over the entire globe.
Famines, pestilences, droughts and
the sword with starvation, sickness
and death in their wake are preva-
lent over most of the earth's surface.
God has blessed us far beyond our
merit.
The members of the Orphanage
have much indeed for which to be
thankful. God through you and
many others like you has blessed us
10
THE FREE WILL BAPTIST
in a wonderful way during the last
year. Our family has increased by
33 per cent, farm tools by several
hundred per cent, our live stock by
over 33 per cent. We have made
many new and generous friends. All
but the five youngest children have
been saved and are members of Har-
ris Memorial Church. All but two of
the Children are in school and every-
one made passing grades this past
month. This is remarkable when
you consider the haphazardness of
their early schooling. Eight of the
children are taking music lessons and
are progressing nicely. Six have had
their tonsils removed in the last four
months (three only a week and a
half ago). You can readily see that
we have much to be thankful for.
All these things have been ac-
cimplished through God's people.
It will soon be four years since the
larger dormitory has been ref inished.
With the wear and tear and old soft-
wood floors, it is no wonder that they
are badly in need of paint, etc. We
have begun this work already. We
now have a young team that can go
ahead with the farm work. We had
meant to sow eighteen acres of
wheat but due to the age and size of
our team we then had we were able
to sow only a part of that amount.
We are faced with the ever in-
creasing cost of living. We are
running and will continue to run on
a cash basis. We may have to tigh-
ten our belts. Again we have space
in the buildings for at least thirty
more boys and girls. Each month
sees a larger number of boys and
girls without adequate care and
training. There is a Christian Home
awaiting them whenever you make it
possible. You have, through the
grace of God, done marvelously well.
The Home has grown with leaps and
bounds. I am assured that you are
determined that we as a denomina-
tion will do our part in carrying out
the command of the Saviour to care
and train for his service those who
through no fault of their own havf
been denied not only the comforts
but the necessary things of life. De-
cember is always a good month for
receipts, we trust that it will be
doubly so this year and we must not
let down during January and Feb-
ruary as we some times do. Due to
the fact that most of our children
are in school and the tire and gas ra-
tioning is in effect, we won't be able
to take the children many places this
winter. However, I will be glad to
make an itinerary to explain our
work into any section of the country
provided that enough different places
were visited to justify the trip. If
you know of any group of churches
that would be interested in such a
visit, please let me know. I will have
more time for that kind of work this
winter than I will have next spring
or summer. Many thanks to the won-
derful response in the past. Several
loads of food supplies were obtained.
'God bless you all.
Yours for His Glory,
Paul Woolsey, Supt.
• « * «
TENNESSEE ORPHANAGE
The home had its origin in the
mind of Divine Providence. The
home was the first institution on
earth to be Divinely established. The
home is the basic and most important
unit in civilization. No civilization
has ever reached nobler heights nor
held sacred more of the cardinal vir-
tues than were obtained in the homes
of those who lived in the early age.
Ancient Rome owed her greatness to
the simplicity, frugality and unity
of the homes of her citizens. The
Fall of the Roman Empire centuries
later may be traced to the licentious-
ness, debauchery, and finally the al-
most complete disintegration of the
home life.
Our American Commonwealth
grew to her now commanding place
among the nations of the earth large-
ly due to the sterling character of the
homes which constituted her citizen-
ry. As are our homes so is our na-
tion. Our nation stands or falls by
the strength or weakness of our
home life. The churches of America
will find it hard to rise above the
standards set up in our homes.
Deny a boy or a girl the blessings
of a Christian home, and you have
cheated them out of their inalienable
rights. Anyone who has not ex-
perienced the love, mutual under-
standing, the sacrificial spirit and
service rendered to others, which is
generated and only generated in a
true Christian home, is sadly pre-
pared for the battles of life.
An orphanage that is merely an
orphanage, and does not function as
a real home, does not justify its ex-
istence. Create first a homelike at-
mosphere, for other accomplish-
ments and requirements are second-
ary. We are glad, therefore, to ex-
perience the sorrows and disappoint-
ments, as well as the joys and
achievements, that are peculiar to a
home. There are tv/o words that we
emphasize more than any others;
They are: "home" and "family." If
we fail to give our boys and girls a
home and a family, all of the physical
comforts and advantages cannot
adequately prepare them for the
business of living. Of course, the
responsibilities are greater and the
heartaches are more potent for heads
of families than for caretakers. But
if our troubles are increased, our
joys shall be manifold multiplied.
Paul Woolsey, Supt.,
Tenn. F. W. B. Orphanage
<r * ♦ * » «
SUBSCRIBERS TO ORPHANAGE
FUND
Below is a supplementary list of
subscribers to Mississippi State Or-
phanage Fund:
Homer Mason, Bucatunna,
Miss. $ 8.00
Lee's Chapel, Laurel 4.51
Lovewell Church, Richton 2.75
Pearce's Chapel Ladies Aid 5.00
Mrs. W. O. Knight, East
Tupelo 4.00
Vernon Carson, East Tupelo _ 2.00
From Saltillo, Miss.
Bill McCollough 15.00
Leonard Hill 15.00
Elbert Brooks 10.00
A. P. Maynard 10.00
Mrs. D. H. Brooks 5.00
Mrs. D. P. Horton 5.00
Norman Greeley 5.00
From SmithviJle, Miss.
Velma Calhoun 1.00
Quenton Co wart 1.00
From Lumber City, Georgia
W. W. Burrow 25.00
From Calhoun City, Miss.
0. B. McGehey 2.00
Olivia Langston 5.00
H. F. Brown 5.00
Clyde Goodson 25.00
THE FREE WILL BAPTIST
11
Ivy Parker 50.00
Melvin Cazort 10.00
J. H. Calder 10.00
G. W. Calder 10.00
Mrs. Perry Bryant 5.00
Mrs. Bud White 5.00
Mrs. Fred Sims 5.00
Winfred Parker 10.00
Mrs. J. W. Blaylock 5.00
Tom Cantrell 5.00
Tilman Cazort 10.00
Mrs. Glendole Goodson 5.00
George C. Lee, Jr. 1.00
Mrs. Nellie White 3.55
Mrs. Quincy Troy 10.00
W. A. Calder .50
Tillie Bell Collin 1.00
r
!
1
I
REPORT OF AUXILIARY
CONVENTION
The Women's Auxiliary Conven-
tion of the Albemarle district met
with St. Paul Church in Elizabeth
City, North Carolina on October 1,
1942. The meeting was called to or-
der by the president, and prayer was
offered by Mrs. Maude Harrison.
Devotions were led by Mrs. A. C.
Horton. The theme for the session
was: "Kingdom Building." Mrs.
Horton used for her subject for the
devotions, "Laying a Firm Founda-
tion." From this subject she
brought the convention a very in-
teresting and impressive talk.
Following Mrs. Horton's message
came another interesting talk by
Mrs. Maude Harrison. She used for
her subject: "Laborers together for
God." Mrs. L. E. Ballard brought us
another interesting talk on the sub-
ject: "Using our Materials." Fol-
lowing these was a talk by Rev. E.
C. Morris. He used for his subject:
"Our Architect and Master Builder."
It was also interesting. We were all
very glad to have had the following
ministers present with us : E. C. Mor-
ris, Hales, J. A. Evans, and J. C.
Griffin. Mrs. Ballard brought us a
splendid message in song. We were
John Cazort 1.00
W. C. Cantrell 1.00
Morris Stewart 5.00
We sincerely thank each one for
the amount subscribed and hope that
all of our people will see fit to give
all they can to this worthy cause.
We are visiting "the orphans in their
afflictions" when we give to this
fund to help give the necessities of
life and an equal chance with those
who have a good home and parents
that look out for them. Don't for-
get to send us an offering for a
Christmas gift.
L. E. Duncan,
Tupelo, Miss.
... ._.4.
then dismissed by Brother Hales for
lunch.
In the afternoon session, the devo-
tions were led by Mrs. J. C. Griffin,
who used for her subject: "Reaping
the Reward of our Labors." Prayer
was offered by Mrs. Delia Swain.
Mrs. Ballard brought us another
message in song, which we enjoyed.
Mrs. Griffin brought greetings
from the Eastern district. We were
then favored with a quartett, consist-
ing of Mrs. J. C. Griffin, Mrs. A. C.
Horton, Rev. E. C. Morris and Mr.
Newberry. The minutes of the last
meeting were read and approved.
The list of churches was then called
and the following responded:
Malachi's Chapel, contribution _$3.00
Sidney, contribution 2.00
Sound Side, contribution 2.00
Mt. Tabor, contribution 4.15
Union Chapel, contribution 2.00
St. Paul, contribution 2.25
Free Union, contribution 4.50
Hickory Chapel, contribution 1.50
Shiloh, contribution 2.00
St. Paul Mission Circle,
contribution 1.50
The totals are as follows for:
Convention expenses $4.20
Superannuation 2.70
Missions ^ 2.65
Orphanage 4.20
A special offering for
Orphanage 9.82
Per capita dues 4.00
Total of all money $35.22
The total for the Orphanage __$14.02
Mr. Evans spoke of some of the
greatest needs of the Orphanage,
and the greatest need, said he, was a
place for the children in which to
worship. The immediate needs, said
he, are: sheets, bed spreads, towels,
wash cloths and dresser spreads.
A splendid reading was given by
Miss Louise Burgass. A vote of
appreciation was given in honor of
Rev. and Mrs. E. C. Morris for their
services which they had rendered
while in the Albemarle district. We
are very sorry to see them go from
us to enter upon another field of la-
bor, but we ask God's blessings upon
them in their new field.
A vote of thanks was extended to
the people of St. Paul Church, and
others who may have helped in the
wonderful way in which they enter-
tained the convention.
The convention closed to meet
with Sidney Church on the First
Thursday in April, 1943.
Mrs. D. H. Furlough, President,
(Miss) Alice Webster, Secretary
^ ^ ^ ^ ^
AUXILIARY CONVENED WITH
SPRING BRANCH
The Ladies Auxiliary of the
Fourth Union district met at Spring
Branch Church on November 29,
1942. The devotions were conducted
by Rufus Beaman, and the welcome
address was by Mrs. Jessie Gay. The
response was by Rev. J. C. Moye.
Special music was rendered by the
Moye family, which was enjoyed by
all.
Mrs. Lizzie McAdams brought a
message at the eleven o'clock hour
instead of Brother Moye. He intro-
duced the speaker by saying that he
thought since it was the ladies day,
and having Mrs. McAdams present,
he should give her the hour instead
of using it himself.
An offering was taken for her at
the close of the message. It amount-
ed to $16.62. We also took an offer-
ing for the Orphanage, which
(Continued on page 14)
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
40 Hancock Street, New Bern, N. C.
12
THE FREE WILL BAPTIST
4. , ^
I St. Claire Bible Class
[Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
THE BIRTH OF JESUS
(Lesson for December 20)
Lesson: Luke 2: 8-20.
I. Golden Text Illuminated
"Thou shalt call His Name Jesus:
for He shall save His people from
their sins" (Matt. 1:21).
Many people deny the virgin birth
of our Lord Jesus Christ. Some
church members who claim to be
Christians are included in the num-
ber. But the truth remains that the
hope of man's redemption rests upon
the fact that He was born of the
Virgin Mary, lived the life of man,
died the mortal death, and arose
from the dead. Our lesson is a most
beautiful account of His birth and
the attending circumstances. No
more beautiful and exquisite story,
marked by simplicity and holiness,
has ever found its way into the
annals of literature. It is recorded
in the Gospel of Luke. — Senior Quar-
terly (F. W. B.)
When Jesus Came
The earth was weary, cold and sad,
And darkness veiled her ruined
frame :
The angels sang to make men glad.
And all was joy when Jesus came.
Oh, there was joy in every town
When children sang His lovely
Name;
And mothers laid their burdens down
To bring their babes when Jesus
came.
With power He sent His gracious
word
To heal the sick, the blind, the
lame;
The dumb, the deaf, both spake and
heard
The weary found a place of rest.
Sweet songs of praise when Jesus
came.
And lepers spread abroad His
fame ;
And sinners were with pardon
blessed
For all their sins when Jesus came.
And now He reigns the Lord of
grace,
Preparing many mansions fair;
There may we find our happy place
When Jesus comes to take us there.
— Selected,
II. The Heart of the Lesson
Read carefully the story as pre-
sented by Luke. It is very sweet
and tender. There is something
about this lesson that produces a
holy hush and puts a stillness on one.
A pastoral picture opens this story.
It is very serene. Verse 8 says,
"Shepherds abiding in the field keep-
ing watch by night over their flock."
This is what we would call truly,
"Holy Night." The stories which
follow we believe. A physician of
good repute (Col. 4: 14) records the
facts of a baby that was born and
grew to boyhood and to manhood,
vs. 7, 42, 52. This doctor also cer-
tifies that the birth took place in a
public inn crowded with people. It
was possible of a public verification.
It was not done in secret. It would
be well to read Isa. 9: 1-7 before go-
ing further in the study of this les-
son.
Verse 9 says "the angel of the
Lord came to the shepherds and stood
by them." The shepherds were
made afraid. Such manifestation in
the lives of those who were of such
humble occupation can be quickly
seen. The angel said, "be not
afraid." A remarkable thing is that
the shepherds were guarding their
flocks where David had fed his fath-
er's sheep, when sent for by Samuel.
(See I Sam. 16: 11, 12.) This is sig-
nificant and suggesting.
Why Not Read Psalm 23 Just Now?
Verse 10 shows us that the story
of Christ is good tidings of great
joy. A thick darkness had settled
upon the earth from Malachi to Mat-
thew. There had not been a voice or
a visitor from heaven, and now to
have good tidings for all people is in-
deed an evangelistic note breaking in
upon a deafened, deadened and dis-
appointed world. The object of this
joyful news was a Person. The
place of His birth was the City of
David. The purpose of His birth
was to be a Saviour. The Person of
this birth was Christ the Lord. Let
these three points be emphasized.
The one thus born is first praised by
sinless angels (v. 13) and not by sin-
ful man. The angels needed no for-
giveness. Christ the Lord began His
life in a manger and ended it on a
Cross. From the manger to the cross
He had no place to lay His head. His
birth was not trumpeted forth in
lordly guise to priests and princes
but to the obscure shepherds, the
lowest caste in society at that time.
No wonder a host of heaven (v. 14)
began to sing, "Glory to God in the
Highest and on earth peace, good will
to men." — The Wonderful Word.
But Mary kept all these things and
pondered them in her heart, verse 19.
Note here the difference or contrast:
(1) the angels proclaimed the glad
tidings with great joy; (2) the shep-
herds spread the good news with
great concern; but (3) Mary ponder-
ed in her heart the great event of
giving birth to the blessed Son of
God. The inner impulses of her soul
were too great for words to express.
She let the leadings of the divine
power of God be her source of joy
within her own soul, while others
"noised abroad" the birth of the Sav-
iour of men. Silence of a person con-
cerning a noble event often means
deep meditation of the human heart
over what God has brought to pass.
So it was with Mary. — Advanced
Quarterly (F. W. B.)
HI. Lesson Illustrated i
It was in Chicago years ago. A
terrible fire had raged. The Iro-
quois theatre burned. Many were
trampled to death as a maddened
crowd fought for the exit.
One of those who got out was a
young lady. She was borne along in
the crush, passing over many who
had fallen. When on her way home
she was nervous and agitated. To
such an extent was this evidenced
that a fellow traveler at length spoke
to her desiring to be of help if it
were possible. The story of the dis-
aster and of her escape from the ter-
rible fire was told.
"Certainly you ought to feel
thankful that you escaped such a
frightful death."
"Yes ! I know I ought to be thank-
ful, but oh, I didn't save anyone!"
"Yes! dear, but you were perfect-
ly excusable in acting for yourself
under such intense excitement."
"Yes ! but I didn't even try to help
anyone."
A bitter lament. Probably the girl
could not have aided any if she had
tried. But she had not tried. This
was her source of sorrow.
Are we seeking to succour souls?
The perishing are about us on ever--'
side. Shall we be satisfied with be-
ing saved ourselves and not care for
those around us? — Scattered Seed.
■ *5<<@'->
MINUTES OF A THANKSGIVING
SING
The Inter-Denominational Sing
met with Lee's Chapel Free Will
Baptist church, near Dunn, North
Carolina, on Thursday, November
26, 1942. The sing was opened by
the people singing as the opening
song, "Blest Be the Tie." Prayer
was offered by Sister Bettie Black-
man. The scripture lesson was tak-
en from the Third Chapter of
James, and was read by Sister Es-
ther Barefoot, after which prayer
was offered by Rev. C. A. Jackson.
The Sunday Schools represented
were as follows: Lee's Chapel, W. B.
Godwin, leader; Maple Grove, Pascal
Hudson, leader; Roanoke Chapel, Bo-
die Naylor, leader; Savannah Hill,
Jamie Barefoot, leader; Mt. Carmel,
Leo Barefoot, leader, and the Mt.
Carmel Quartett.
After several good songs were
sung, some timely remarks were
made by Rev. Norman Edge, a Bap-
tist minister, and Rev. C. A. Jackson,
an elder minister of the Cape Fear
Conference. An hour was then giv-
THE FREE WILL BAPTIST
13
en for dinner which all enjoyed very
much.
In the afternoon session, the busi-
ness part of the sing was taken up.
An offering of $41 dollars was taken
for the Free Will Baptist Orphanage
at Middlesex, North Carolina. By a
majority vote. Savannah Church was
selected as the home for the next
sing which is to be held on Thanks-
giving Day, 1943.
The closing song was "God Be
with You," and the benediction was
pronounced by the moderator, N. B.
Godwin.
N. B. Godwin, Moderator,
Marguerite Wooten, Secretary
If thou canst believe, all things are
possible to him that believeth. Mark
9: 23.
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BEAUTIFUL
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After her decision to go to
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Three young people who were
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THE "TRUE"
MYSTERY SOLVED
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A story for children present-
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AYDEN, NORTH CAROLINA
14
THE FREE WILL BAPTIST
H . . i ^ .
Boys and G-irls Corner
. . — -
WHEN THE WORLD WANTED
TO PLAY
"I'm tired of washing dishes, of
dusting and making the beds. I'm
not going to help you today, mother,"
said Nell. "Mary and Margaret
don't do any work at home and have
so much more time to play than I
have. I'm going to play with them
today."
"All right," said mother, "you
try your own way for the day. I
want none but willing workers about
me."
Nell picked up her doll and her
skates and gaily ran out to join
Mary and Margaret who always
could play. They skated and had
lots of fun until Nell fell down and
hurt her knee and started to run to
the house so mother could doctor
and bandage it just as she always
had, but she stopped when she re-
membered that she wasn't helping
mother today and couldn't ask her
to stop to bandage her knee. It
would have felt better but —
"Oh, well," she thought, "it soon
will stop hurting if I just go on and
forget it." Turning to Mary and
Margaret she said, "Let's play dolls
now."
Nell's doll had pretty dresses that
her mother had made for it, but the
other girls had only the dresses that
they could make.
"Mother hasn't time to sew for
our dolls," said Mary, "she has too
much else to do."
Nell thought how tired their mo-
ther always looked and wondered
if she could not look better and have
more time for them, if they helped
her sometimes as she helped her mo-
ther, but she didn't say anything be-
cause she was not helping mother
now.
They had a good time, but Nell
grew tired of her play long before
the day was over. Of course she
wouldn't say she was not having as
much fun as she thought she was go-
ing to have, since she had been the
one who had thought playing all of
the time would please her best.
At night when she told mother
good night, she felt a little bit sor-
ry that mother looked tired, but she
went on to bed without tellmg her
so, and after falling asleep she had a
dream —
The little moon fairies said:
"We're tired of oiling our lamp and
hanging it out each night. Little
Nell is playing all of the time, why
can't we just play too?" So they
didn't shine out.
The little stars said :
"We've been shining every night
for years and we're tired, let's stop
and play and not shine out tonight."
What a dark night that was, without
any moon and stars !
The raindrops came along and
said:
"We want to play too. We've al-
ways been so busy making things
grow that we haven't had time for
play. Let's drop our work and join
in the fun," and they didn't rain any
more.
All along the street that had been
shaded with lovely green trees, there
were only old stumps with dead
branches. In the flower beds around
the house and out in the garden
where lately blooming flowers of
beautiful reds and pinks, purples and
gold had been, now there were with-
ered stalks to show where they had
grown.
What a strange place that was,
without any green trees and growing
flowers, and Nell didn't like it at all ;
and the darkness frightened her.
Suddenly waking, she called:
"Mother, oh mother, I'm afraid !"
"I am here, darling," said mother,
as she held Nell's hand in hers.
"Oh, mother! I thought you
might have stopped mothering m_e,
too," said Nell, as she told of the
dreadful dream.
Then she told of the day spent en-
tirely at play and of how tired of
play she had grown before night;
and she cried:
"Mother, I'm sorry you were so
tired tonight because I didn't help
you at all. I'll help you tomorrov/,
just see if I don't. I know now that
play isn't fun if I play all the time.
There is work to be done and if I
don't do my share someone else must
do more. I guess the moon and the
rain, the stars and the flowers would
like sometimes to play too, but they
just keep on working, knowing that
their jobs must be done and nothing
and nobody can do their parts for
them. How bad it would be for us
all if they did stop their work to
play." — The Presbyterian Advance.
*«***«
MY SECRET
By Edith Lillian Young
I used to be quite naughty,
Whenever mother said:
"Come, children, say 'Good night'
now,
It's time to go to bed."
But since I learned a secret
I like to go, real well,
I'll share it if you promise
You'll never, never tell!
1 run away to Dreamland,
When I'm supposed to rest.
And there I have such good times !
But what I like the best
Is playing with the fairies —
That's where they live, you know,
In Dreamland! do you wonder
I always love to go?
Mother and daddy live here.
And Bob and Baby Bess;
If I should stay in Dreamland,
I'd miss them all, I guess.
So I come back each morning —
You see, it's just this way:
I like Dreamland at night time.
But Home is best by day!
— Christian Herald
— <«^> — - —
AUXILIARY CONVENED WITH
SPRING BRANCH
(Continued from page 11)
amounted to $19.60. We were dis-
missed for lunch by W. L. Hart.
In the afternoon the devotions
were led by Mrs. McAdams, Mrs.
Ballard being absent, therefore, Mrs.
McAdams spoke in Mrs. Ballard's
place. Her main theme was: "Try-
ing to Build a House without God."
The Moye family and also Mrs. Mc-
Adams asked to leave as duty called
them away. They were excused and
then the minutes of the previous
meeting were read and approved.
The roll was called, and the various
committees made their reports,
which were accepted.
THE FREE WILL BAPTIST
16
Following the reports we were en-
tertained by LaGrange Church, giv-
ing a Thanksgiving program. The
Spring Branch Church will entertain
the Ladies Auxiliary the next time
at Saratoga Church. There being no
other business to transact for the
auxiliary, we had a rising vote of
thanks extended to Spring Branch
Church for the kind hospitality
shown this auxiliary meeting. Rev.
L. B. Manning dismissed the meet-
ing in a word of prayer.
Mrs. C. D. Hamilton,
Secretary,
Mrs. Fannie Sasser,
President
MISSIONARY REPORT
The Missionary Society of Free
Union Church met with Miss Lillie
Keech on November 21, 1942. The
meeting opened with the members
singing hymn, "Take the Name of
Jesus with You." The Sixth Chapter
of Matthew was read, and the entire
group repeated together the Lord's
Prayer. Then the group sang hymn
entitled, "Did You Think to Pray?"
The roll was called and the min-
utes were read by the secretary. An
offering of $2.60 was turned over to
the treasurer. There were 29 Bible
chapters read by the members since
the last meeting. Thirty-six sick
visits were made to the sick. One
tray, one bunch of flowers, and one
quart of milk were given away.
The meeting closed to meet with
Miss Eula Ray Gaskins in December.
The benediction was offered by Doris
Keech.
Mrs. Rudolph Potter, President,
Miss Odell Keech, Secretary
V •i' "i* -K ^
JOHNSON UNION AID REPORT
The Johnton Union Ladies Aid So-
ciety met each Friday in November
at the homes of various members for
their meetings. We read and dis-
nssed the 16th, 17th, 18th and 19th
chapters of St. Johr.'s Gospel at
each meeting respectively.
On the third Friday in Novem-
ber we elected officers as follows for
the ensuing year: Mrs. Buck Jones,
president; Mrs. Howard Gower, vice-
president; Mrs. Alma Warrick, re-
cording secretary; Mrs. J. R. Hog-
gard, corresponding secretary; Mrs.
Paul Lancaster, assistant secretary;
and Mrs. Gilbert Williams, treasurer.
Our report for the month is as fol-
lows: members on roll, 18; average
attendance, 10; collections, $2.60;
sent to the Orphanage $7.00; birth-
day dues, 28 cents; total in the
treasury, $15.92; chapters read in
the Bible, 55; sick visits made, 36;
flowers given, 4; trays given, one;
milk given to the needy, 9 quarts;
butter given away, 4 pounds.
Mrs. Alma Warrick, Secretary
— - —
PRAYER SONG
By Delia Adams Leitner
Heal my heart, 0 heavenly Father,
This my longing, eager plea;
Let me feel the overcoming
Of the ills that baffled me.
Cleansed of sin that long had bound
me.
Purified, made whole and strong,
May I rise and sing rejoicing,
"Christ has conquered," is my song.
Let my eyes behold the beauty
Of Thy blessed truth divine;
Open Thou my understanding,
Make this precious treasure mine.
Let Thy radiance enfold me
Till my life, redeemed, shall prove
I am one with Thee and serve Thee
In the ministry of love.
—Moody Monthly.
If thou seek him, he will be found
of thee; but if thou forsake him, he
vv^ill cast thee off for ever. 1 Chron.
28: 9.
Egermier's Bib!e Story Book
By Elsie E. Egermeier, Lit.D.
Not just another Bible storybook, but the recognized leader in its field. The sup-
erior qualities of this work are clear to parents, teachers, and leaders — and even to
children who love it and prefer it. The author writes with a consecrated purpose. She
loves and understands children; hence her stories not only entertain but also enrich
the lives of her readers. The whole Bible is presented in Chronological order, accurate
in historical detail, rich in dramatic appeal and free of doctrinal discussions.
Newly Illustrated
Profusely illustrated with over 200 actual photo-
graphs, beautiful color reproductions, and drawings. New
plates, printed on special glare-free paper, offer the fin-
est possible in Bible-story illustration.
Something New — Animated Maps
We offer ANIMATED PICTORIAL MAPS, contained
in no other Bible storybook. Specially prepared and drawn
for this new, revised edition. Vividly portray important
Bible events with geographic illustrations — an innovation
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Has 234 Fascinating Stories
Read a nev/ story every evening for almost a year.
Egermeier's stories are accurate in historical detail and
put the whole Bible into one continuous, beautiful narra-
tive. Rich in dramatic appeal yet simply written.
STYLE "A"— A LARGE, HANDSOME BOOK— Has 645 pages; 234 stories; self-
pronouncing type; 17 full-page, tipped-in, colored pictures; 4 one-color (full page) ani-
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Testament worlds; blue linen finish cloth with titles in gold leaf. Colored picture of
"Christ Blessing Children" on front. New colored jacket.
Price only.
xi 9
Send your orders to
FREE WILL BAPTIST PRESS
AYDEN, N. C.
16
THE FREE WILL .3APTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat Jxiver, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence Bttwen Statistician
Box 203. East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
Rev. V/inford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson. Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams --Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar ^el Rio, Cuba
(North Carolina Stave Association)
OFFICERS;
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griffin Field Secretary
240 Pasteur St., New Bern, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Fiyicmce Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
{North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(iV, C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. i>. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
J akin. Ga,
(Alabama State)
Rev. J. J. Stabb, Moderator State Aaen.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
A NEW CHURCH MOVING
FORWARD
The Free Will Baptist Church of
Wheelwright, Kentucky, held the
regular services on November 29,
and Rev. Cook delivered a wonder-
ful sermon. He was followed by
Rev. Blevins, pastor. There were
four who came forward and took
membership with the church. Two
of them came for baptism. Brother
Cook and Blevins administered the
rite of baptism.
This church was organized in the
year 1941. We earnestly desire that
every reader of the Baptist paper
will breathe a prayer to our God for
this little band of believers in Christ.
May they all work together in the
unity of love for the glory of God.
Johnnie Branham, Deacon
BOOK LIST FOR MINISTERS AND
CHRISTIAN WORKERS
The Making of the Sermon
By T. Harwood Pattison, D. D.-$1.50
How To Prepare Sermons
By Rev. William Evans $1.25
Sermons in a Nutshell
By J. Ellis $1.00
Pulpit Germs (Sermon Outlines)
By William W. Wythe $ .75
Snappy Sermon Starter
By Paul E. Holdcraft $ .75
The Story of the Christian Church
By Jesse L. Hurlbut, D. D. _-_$1.00
Synthetic Bible Studies
By James M. Gray $2.25
The Great Doctrines of the Bible
By William Evans, D. D. $1.50
New Tctitasnmit bitciuin^'y
iiy Pliilip VoiJuiei', L-'ii.
D. D. L). SJ.::;)
ilurlbut's Handy ililile 1-'iu-n cl(>;>t.-iiia
Uy JcssL- L. Hurlbut, D. D. _-$1.00
Successful Prayer Meetings
By James De Forest Murch __$1.00
The Smaller Sunday School Makes
Good
By W. Edward Raffety $1.00
Soul Winning
By Silas D. Daughterty, D. D. _$1.00
Smith's Pronouncing Bible Dictionary
By Dr. William Smith $2.25
Schofield Bible No. 73 $6.50
4000 Questions and Answers .40
God's Purpose (365 Sermonettes
for Home Worship) .75
God's Message (365 Daily Medita-
tions for Home Worship) .75
God's Minute (365 Daily Prayers
for Home Worship) .75
Holraan Bible No. 4709
(with Bible Study Course) __$3.75
Holman Bible No. 4730
(with Bible Study Course) -_$6.00
The Star Book for Ministers
(By Edward T. Hiscox) $1.25
The Star Book for Ministers
(Leather Bound) $2.00
Stall's Pastor's Pocket Record __$1.00
How To Teach A Sunday School
(By Theodore E. Schmauk) _„$1.50
The World's Religions
(By Charles S. Braden) $1.50
A Year's Bible Course
(By Rev. Charles H. Morgan) _$1.25
Rightly Dividing the Scriptures
(By Geo. R. Brunk) $ .15
In His Steps
(By Charles H. Sheldon) $ .60
The National Word Book
(By Owen C. Brown) $1.00
Send Orders to Free Will Baptist
Press, Ayden, N. C.
III! I tiiil»llii»iiii]inHiiilri!liii[iiiii]iiiiirii iiiniiirr mil iiiiiiriii iiimiiii iiriiiiiiiiiiiiiiiiiriiritr iiiiilliiiiirrimiiiiilirrilllllllliiinri riiriliiiNiiiiiilllinllllllJlllllillllliiiiiiiirri r iiiiiiiiiiiiii iiiiiiiiiiiriiiiiiii ]ir ijiiiiiiiiriiiiiiiiiiiiiiiiii iuiilri)iiiiiiiiiMiiMi niiiiiiiiiiniiii iiiiiiii
FREE WILL
OT) ti^J^
pvm-
^^^^^
A National Weekly Religious Magazine
WEDNESDAY, DECEMBER 16, 1942
O" J/ our S^u/^eet -fits 'TA
Father of mercies, in Thy Word
V»hat endless glory shines!
For ever be Thy Name adored
For these celestial lines.
Here may the blind and hungry come.
And light and food receive;
Here shall the lowliest guest have room,
And taste and see and live.
Here springs of consolation rise
To cheer the fainting mind;
And thirsty souls receive supplies.
And sweet refreshment find.
Here the Redeemer's welcome voice
Spreads Heavenly peace around;
And life and everlasting joys
Attend the blissful sound.
O may these Heavenly pages be
My ever dear delight!
And still new beauties may I see.
And still increasing light!
Divine Instructor, Gracious Lord,
Be Thou forever near;
Teach me to love Thy Sacred Word
And view my Savior here.
— Annie Steele
Free Will — Free G-race — Free Salvation
hi
Volume 57— Number 48, $1.50 Per Year
mnniimiiinii nnmiimCTiin
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
Press, Ayden, North Carolina, a nonprofit-
sharing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, December 16, 1942
Subscription Honor Roll
J. C. Griffin, New Bern, N. C. 36
Mrs. J. J. Blizzard, Deep Run, N. C. 35
G. W. Dail, Ayden, N. C. 22
W. L. Moretz, Swannanoa, N. C. 21
L. H. Wetherington, Clark, N. C. 18
D. W. Alexander, Bethel, N. C. 18
W. R. Williams, Kenly, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
Mrs. J. B. Bloss, Columbia, Tenn. 17
R. C. Wiggs, Ayden, N. C. 15
N. D. Beaman, Snow Hill, N. C. 15
John Kornegay, Mt. Olive, N. C. 14
W. H. Lancaster, Smithfield, N. C. 14
M. E. Godwin, Dunn, N. C. 13
L. E. Duncan, Tupelo, Miss. 12
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
Mrs. Weils Thomas, Beaulaville, N. C. —11
E. G. Holland, Kenly, N. C. 10
H. C. Wood, Cove City, N. C. 10
R. R. Bailey, Walstonburg, N. C. 9
Mrs. J. S. Rich, Goldsboro, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N. C. 8
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
Mrs. J. L. Nobles, Winterville, N. C. 8
G. W. Nobles, Cottonwood, Ala. 8
Mrs. F. A. Edwards, Chocowinity, N. C. __7
S. T. Shutes, Colquitt, Ga. 7
M. L. Johnson, Goldsboro, N. C. 7
Mrs. R. A. Creech, Smithfield, N. C. 7
Mrs. John R. Murphy, Snow Hill, N. C. -_7
I. J. Blackwelder, Nashville, Tenn. 7
Mrs. Pearl Pearce, Kenly, N. C. 7
Miss Gladys Whaley, Richlands, N. C. _-6
Mrs. F. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. K. D. Brame, Kenly, N. C. 5
J. F. Parrish, Elm City, N. C. 5
Mrs. S. B. Strickland, Middlesex, N. C. _-6
Mrs. J. E. Simpson, Nashville, Tenn. 6
C. F. Heath, Cove City, N. C. 5
K. W. Gaskill, Sea Level, N. C. 5
Mrs. Mary Boyd, Pinetown, N. C. 5
H. E. Jomp, Wilson, N. C. 5
Mrs. H. M. McAdams, Huntsville, Tex. __5
R. N. Hinnant, Micro, N. C. 5
George C. Lee, Toccopola, Miss. 5
M. F. Hollowell, Blounts Creek, N. C. --_5
Mrs. C. T. Brock, Kenansville, N. C. 5
Mrs. Will Maye, Maury, N. C. 5
Lee McAdams, Millport, Ala. 5
THE LITTLE THINGS OF LIFE
I'm thankful for the little things of
life:
The shining snow on cold Decem-
ber days,
The crackling of the brittle autumn
leaves,
The fragrant smell of fresh and
new-mown hay,
I'm thankful for the little things of
life:
The setting sun upon the quiet
stream,
The whisp'rings of the trees, the
songs of birds,
The stars that twinkle and the
moon's pale beam.
I'm thankful for the little things of
life:
Che smell of suds that washday al-
ways brings.
The ticking of the clock beneath the
stairs,
The copper kettle on the stove that
sings.
I'm thankful for the little things of
life:
Fresh, home-made bread spread
thick with Mother's jam;
The sizzling sound of pancakes once
turned over,
The tempting odor of the baking
ham.
I'm thankful for the little things of
life:
The words of friends that comfort,
help and cheer;
I'm thankful for the little things of
life,
Somehow they make God's good-
ness seem so near.
—1. L. W.
-t5^i8^«>-
Let not sin therefore reign in
your mortal body, that ye should
obey it in the lusts thereof. Rom.
6: 12.
SNAPPY \
SERMON STARTERS j
Compiled by \
Paul E. Holdcraft, D.D. |
Price 75c copy j
SERMON STARTERS
•"III"
Many preachers and Bible students
feel the need of suggested texts and
themes to stimulate the wells of
thought. To help busy pastors find
suitable themes for their pulpit min-
istry, "Snappy Sermon Starters" will
refresh many a jaded mind and then
set it working so as to develop its own
resources. These outlines have been
collected and contributed from many
sources. They are presented with a
minimum of words so the average per-
son browsing through the book, may
tell at a glance if one of them will sup-
ply his need. Size 5%x8 inches. 150
pages and cover.
A splendid Christmas gift for your
pastor or other minister.
For Sale bv
FREE WILL BAPTIST PRESS
Ayden, North Carolina
THE FREE WILL BAPTIST
8
E D I i O R I A L
THE SEVENTY SENT FORTH
Who were the seventy disciples
whom Jesus sent forth? They were
part of the one hundred twenty ori-
ginal disciples of Christ. They were
among those of whom the Apostle
Peter speaks in Acts 1: 21 as, "The
men which have companied with us
all the time that the Lord Jesus went
in and out among us." They were
trustworthy followers of Jesus, else
he would not have sent them forth on
the mission tour. They were sent,
remember, "two and two" together
before Jesus. These seventy discip-
les were similar, may we say, to the
seventy elders of Israel, as the twelve
apostles of Jesus were similar to the
twelve patriarch (twelve tribes) of
Israel. As the twelve tribes and the
seventy elders of Israel have their
meaning in Jewish history, so
Christ's twelve apostles and the sev-
enty sent forth have great signifi-
cance in the early history of the
Christian church.
To Heal
Jesus sent them, forth two by two
to strengthen and encourage each
other in their ministry. If one should
become weary and desire to turn back
the other would lend encouragement
and strengthen him. In the perform-
ance of their mission from city to
city each could give mutual help to
the other, thus strengthening the
cause of Christ. Remember, they
were not sent to all cities of Israel,
but to "every city and place, whither
he himself would come." It was in
these places that the seventy were to
go, and to heal the sick. Jesus de-
signated the places unto them, we be-
lieve, and assured them that he
would come after them. Their first
mission, may we say, was to admin-
ister unto the sick people in the city
and places in which they labored.
One commentator has said: "They
were sent, not to all cities of Israel,
but to every city and place whither
he himself would come (v. 1), as his
harbingers." Thus, these men, en-
tering into the towns and cities with
their holy mission, were preparing
the way for the coming unto those
people of the blessed Son of God.
Their method of approach was to
heal the sick. How? My medicine?
No. They were not doctors. They
were to perform this "in the name of
Jesus," not by their own strength,
but through the power given unto
them by their Master.
To Pray
Prayer was enjoined upon the sev-
enty. Jesus said, "Pray ye there-
fore the Lord of the harvest, that he
would send forth labourers into his
harvest." These followers of Jesus
were to be prayerful concerning their
mission. They were to pray for more
laborers to be sent into the places
that stood greatly in need of salva-
tion. Prayer is ever needful wher-
ever the gospel is preached. Christ
himself was earnest in prayer unto
God and therefore enjoins upon all
his messengers the duty of prayer.
For the greatest work to be accomp-
lished by the seventy in the name of
Jesus, prayer was an essential factor
to enable them to achieve great suc-
cess. Christian laborers today must
pray much and fervently if they are
to realize the best of results for the
kingdom of God.
The world today is standing in
need of prayer. All of God's children
should not neglect of this great duty
which Christ enjoins upon them.
There are many troubled souls that
need prayer in these critical times.
To Be As Lambs
Jesus gave the seventy instruc-
tions concerning themselves. "Be-
hold, I send you forth as lambs
among wolves." You are to go your
way and resolve to make the best of
it. Remember, your enemies will be
as wolves, seeking to destroy you.
They will be cruel and bloodthirsty
and cunning in their devices against
you. But my word shall not return
unto me void. They will persecute
you as howling wolves to terrify you
in your mission, but you must be as
lambs, be peaceable, patient and kind,
ever feeding them upon the sincere
milk of the word of God. Note, their
method was that of meekness, peace,
love and sympathy for those raven-
ing wolves of unrighteousness. Christ
came to bring peace, not the sword;
love and mercy, and not the destruc-
tion of men. Let us observe here,
the seventy were to win the howling
wolves unto the gospel way by peace-
ful means. Christ's gospel is attrac-
tive, for it promises peace; it is con-
vincing, for it has proved its effec-
tiveness upon thousands; and it is
eternal, for it shall endure through
the ages. It was the divine Word of
God which these lambs were to use
to convert the vilest of sinners from
their wicked ways unto the Christ-
like way. Christ pointed out that
their mission would not be easy, but
that they were to go forth as lambs
with his gospel, seeking those who
would turn unto him.
Even today, in this great world-
struggle, the ministers, missionaries
and religious workers are to work for
the cause of Christ in the midst of
hatred, revenge, and destruction,
due to war conditions. They are,
like the disciples of old, to be as
lambs before the enemies of right-
eousness. They must endure hard-
ships for the Cross of Christ.
SPECIAL NOTICE
There will be a special meeting of
the Superannuation Board of the N.
C. State Association, held at the
Free Will Baptist Church of Golds-
boro, N. C, on Monday, December
21, 1942, at 10:00 E. W. T. All
members of this Board are urged to
be present and to send their proxy
if they cannot attend.
Any one who is interested in this
work is invited to sit with us in a
public meeting before we go into
executive session.
M. L. Johnson, Chairman
4 THE FREE WILL BAPTIST
iScenes In Calyan t^J\ilssion ^leld
The ministers of a Free Will Baptist Quarterly Meeting in Cuba. From
left to right are: Rev. Pedro Rojo, Rev. Julio Zohonet, Rev. Bias Serra^io,
Rev. Santiago Delgado, Deacon Florentino Gracia, Rev. Luis Diaz, and Rev.
Pedro Oliva. Seated are Brother and Sister Willey.
THE FREE WILL BAPTIST
5
This group of folk were baptized and received into the Free Will Baptist
Church at San Juan.
Rev. Pedro Oliva on his horse.
Rev. Santiago Delgado and his horse,
Durham Junior. The horse is named
for the group of juniors in the Dur-
ham, North Carolina Church.
Rev. Bias Serrano, his wife and daughter on one of the mission horses,
"TemplezaGriffin," named for Brother J. C. Griffin of New Bern, N. C.
Rev. and Mrs. T. H. Willey
Missionaries to Cuba
6
THE FREE WILL BAPTIST
This picture displays some ol Liie worK being done by our Free Will Baptist
Missionary in Cuba Rev. T. H. Willey.
NOTES AND QUOTES
A student preacher, Rev. Luis de Sabala, mounted on "Jawbone," Mrs.
Willey 's horse which was purchased by the ladies of North Carolina,
Sister Olgesby had a large part in this purchase.
By J. C. Griffin
Why I Write Notes and Quotes
After the fire which destroyed the
Press about twenty-eight years ago,
when all was a total loss, there was
not sufficient funds to employ edi-
tors, so a few of us agreed to volun-
teer our services in order to help
Brother E. T. Phillips, who was
grinding his life away at the great
salary of $10.00 per week. All the
others soon fell by the wayside, but
I continued until the work became
such a part of my life that I feel that
I have not filled the program of life,
as laid upon me by the Lord, until
Notes and Quotes are gone into the
mail. I never have received any re-
muneration for my services — have
not sought any — not expected any, in
this world. I started to write to help
a weak impoverished institution, and
all for the glory of God. I often
write when the most of the readers
are asleep.
Christmas This Year
No where have we ever seen where
Jesus commanded that His Birthday
be observed, but if He had made such
a command, He never would have
suggested that people "make the
day a day of drunkenness and de-
bauchery" as is carried out in the
life of millions of people.
But as we think of Christmas this
year, it is inconsistent that we even
think of the usual joyful and pleas-
ant fellowship with our families and
friends. Many thousands, yes mil-
lions, of our boys are in the service
of theii Country. Thousanus of
them have been killed in battle since
last Christmas. More than a million
are now in the fight overseas, with
A CRADLE HYMN
"Sleep, my babe; thy food and rain-
ment,
House and home, thy friends pro-
vide;
All without thy care and payment.
All thy wants are well supplied.
''How much better thou'rt attended
Than the Son of God could be
When from Heaven He descended,
And became a Child like thee.
"Soft and easy is thy cradle;
Coarse and hard thy Savior lay,
When His birthplace was a stable,
And His softest bed was hay."
— Isaac Watts.
thousands on the sea among subma-
rines that rre manned by demon
possessed Nazis and pagan war-
riors, who are determined to destroy
the United States and its Allies. No,
we cannot be joyful as we could
when there was no war, but after all,
we can, and we should be thankful
that we are yet in a free country
where we can worship God accord-
ing to the dictates of our conscience.
Sin and the origin of sin — the De-
vil— has thrown the whole world in-
THE FREE WILL BAPTIST
7
to war. Demon possessed aggres-
sors— Hitler leading — are being used
to destroy men and property. We
do not know how many Christmases
will pass before we have peace on
earth. But we do know that the
angels sang at His birth, "Peace on
earth, and good will to man," and
some day, this "Prince of Peace,"
and "King of kings" will bring to
this earth a lasting peace. "Plow-
shares" will be made of swords and
"nation will not rise against nation
any more. So let us rejoice over the
fact that ungodly war lords will not
always rule, for Jesus will sit upon
His throne and rule the nations
when it pleases God.
Keep Christmas with Assurance
"With so many other things (many
of which we had foolishly regarded
as permanent and sure) failing us, it
is a delight to have something to tie
to, and we have it this Christmas.
Christ the Saviour has come!
"Not only do we know that He was
born, lo these many years ago, as the
babe in the manger in the Bethle-
hem town, but we know that He still
lives! He was born, died for our
sins, was raised for our justification,
ever lives to intercede .for us, and He
is one day to come again. The evi-
dence for all of this is plentiful and
satisfying, and gives us abundant
ground for the keeping of Christmas
even this year, in assurance.
"Does it not make you, fellow
Christians, feel that you simply must
join the multitude of the heavenly
host, praising God and saying,
"Glory to God in the highest,
And on earth peace.
Good will toward men!"
If it does, why not sing it out for
His glory and for the good of all
round about? Peace and good-will
may be words which have lost their
meaning in the speech of men, but
they are still in the vocabulary of
God — yes, and of God's people." — S.
S. Lesson in Moody Monthly.
Announcement
We are scheduled to be at White
Hill, Beaufort County, Tuesday night
after the Fourth Sunday, December
29th, to show pictures of the Orphan-
age at Middlesex, the Press and oth-
er denominational scenes.
Beautiful Scripture
"And there were in the same coun-
try shepherds abiding in the field,
keeping watch over their flock by
night. And, lo, the angel of the
Lord came upon them, and the glory
of the Lord shone round about them :
and they were sore afraid. And the
angel said unto them, Fear not : for,
behold I bring you good tidings of
great joy, which shall be to all peo-
ple. For unto you is born this day
LEAGUE NEWS
Edited By
Mrs. Gertrude Ballard
THE PALMETTO LEAGUE
Our league gave a Thanksgiving
program on Thanksgiving evening,
and those who took part were Bunell
and Bernie Gaskins, Margie Buck,
Ernest Boyd, Catherine, Claudie,
Cora Lee, Dorothy Wilson, Mildred
Lewis, and Mrs. Ralph Morris. Af-
ter the program, our pastor. Rev.
Charlie Hamilton, brought a wonder-
ful message vvhich everyone enjoyed
very much. Mrs. Hamilton and son
were also with us.
The league members met at Clau-
die Wilson's home on Friday night,
November 27 for their meeting. The
meeting opened by the members
singing a hymn, and prayer was of-
fered following the singing. The
minutes of the last meeting were
read and approved. Then the roll
was called and the dues were paid.
The sick visits that were made were
43, flowers taken to the sick were 8,
and trays given were 5. After the
business period we had another
prayer, and then a song by Claudie
and Catherine Wilson. Cora Lee
Wilson gave a reading. Then an-
other song by Dorothy Wilson and
Margie Buck, after which we had a
chain of prayers.
We are hoping that our league will
be a great help to the young people
in the city of David a Saviour, which
is Christ the Lord." (Luke 2:8-11).
Dear friend — you who read these
lines — "Will you let this Saviour be
your Saviour?" Are you personally
acquainted with this Saviour? If
not, why not? It is up to you. This
Christmas is a good time to settle
this question. Christ is ready. Are
you?
"Joy to the world! the Lord is come;
Let earth receive her King;
Let every heart prepare Him room.
And heaven and nature sing."
and to the church. We are asking
the prayers of all Christian people
that we may go forward and do much
for the glory of God.
This is from the boys and girls,
and Mrs. Lowell Wilson of Palmetto
Free Will Baptist Church near
Vanceboro, North Carolina.
SHALL WE CONTINUE TO
DRINK?
Some one may say "Why ask this
question when there are A. B. C.
Stores in most every village and
toM^n?" In my feeble way, I would
like to say a few words against the
liquor business. I won't take room to
quote the whole verses of Scripture,
but will ask you readers to take your
Bibles and read the places I quote
from, (Romans 14, 19). Has any
one ever known liquor to help make
peace? I say no. On the contrary,
liquor, wine, beer and whiskey, are
all classed as liquor. They cause
more disturbance than anything that
I know of, and more heart aches and
worry. We have some very good
laws in our country, one of them is
this: It is a crime for the ordinary
citizen to carry a concealed weapon,
or revolver, but our laws will permit
the same person to conceal in his
stomach and brain so much of the
deadly poison that is contained in al-
cohol until he is more delirious than
most of the inmates at Dix Hill.
Then, he will step on the gas to the
(Continued on page 11)
THE FREE WILL BAPTIST
I~^HE NATIONAL ASPOciATION PROaRAM ~ |
I Education Superannuation j
Home Missions Foreign Missions j
Rev. L. R. Ennis, Executive Secretary, !
709 Park Avenue, Goldsboro, N. C, \
ORPHANAGE NEWS
Middlesex, N. C.
MONEY SENT IN FOR BONDS TO
BE USED ON BUILDING CHAPEL
—THROUGH NOVEMBER, 1942
Mt. Zion L. A. S.,
Pamlico County $ 18.75
Roberts Grove L. A. S. 18.75
Mrs. W. C. Sutton 18.75
Cabin L. A. S. 18.75
Black Jack Church 74.75
Goshen Grove Church S. S.-- 74.00
Gum Swamp Church 111.00
Winterville L. A. S. 2.00
Spring Branch Church 111.00
Sophie Hardy 74.00
Floods Chapel Church 18.50
Hull Road Church 74.00
Levi Hill 74.00
Hickory Chapel Church 74.00
Howells Swamp Church 111.00
Sweet Gum Grove Church __ 92.50
St. Paul S. S 18.75
Lester Garris 18.50
L. G. Worthington 18.50
Mrs. Roy Turnage 18.50
Elm Grove Church 18.50
Reedy Branch Church,
L. A. S. 18.50
S. J. Vincent 18.50
Mrs. R. W. Smith 18.50
Annie E. Brown 18.50
Bethel L. A. S. 18.75
LaGrange L. A. S. 18.75
Bessie and Ed Moye 18.50
Hickory Chapel Church 75.00
Men's Bible Class of
Kinston Church 18.75
Sarecta L. A. S. 18.75
Smith's New Home L. A. S. _ 18.75
Free Union Church 14.50
Black Jack Church
(By Z. E. Boyd) 18.50
Owens Chapel Church 18.75
Mrs. J. E. Everett 18.50
Antioch Church, Wayne Co.__ 18.75
Marlboro L. A. S. 74.00
Parkers Chapel S. S. 18.50
Piny Grove Church,
Beaufort County 18.50
5th Eastern Union S. S.
Convention 18.50
Subscribe to The Baptist
THE ACQUISITION AND MISSION
OF THE FREE WILL BAPTIST
BIBLE SCHOOL
(An address delivered by Rev. L. R.
Ennis at the didication service)
Adequate human endowments do
not constitute a call to the ministry;
extensive specialized education does
not constitute a call to the ministry;
a willingness to preach is not a call
to the ministry; a deep and earnest
desire for the success of the gospel
is not a call to the ministry; but, an
abiding conviction that God is re-
quiring of a Christian his personal
mediatorial service in the propaga-
tion of the glorious gospel of Christ
— this is a call to the ministry. Spe-
cialization along essential educa-
tional lines is a human responsibility.
The success which one achieves in
the ministry will to a large degree
hinge upon his faithfulness in pre-
paration. In these remarks I have
made this assertion: The call of a
servant of the Lord to the ministry
is a call to preparation. God re-
quires of His servant the best of
which he is capable at the time the
call is extended, and his increasing
best, which is the product of dili-
gence and self-application along the
way. I have come in recent years to
doubt whether or not true and earn-
est consecration may obtain in the
life of a person who is declining to
improve his gifts by a constant and
thorough preparation for the minis-
try. Might one expect victory in his
personal life — comfort, counsel, and
guidance — while withholding the re-
finement, training, and improvement
of those native endowments which
God has summoned into service in
his call to the ministry? I think
f^haritably, as every servant of the
Lord must, toward all who have
dared to preach in the name of
Christ, whose advantages have been
meager. We bless God for each
achievement and the rich heritage
which has come to us through the
arduous and self-sacrificing ministry
of chose noble servants and heroes.
We shall never cease cherishing the
memory of their fruitful lives. But,
now, we live in an hour when the hu-
man intellect is directed toward
specialized preparation for all lines
of work and service. Obviously, we
can do no less than accept the chal-
lenge which is thrust upon us by
conditions in the world of our day.
We must get into the business of
Christian education.
We are not concerned for an edu-
cated ministry that we may vie with
other evangelical denominations. We
are concerned for an educated minis-
try, trained workers, and mission-
aries (with emphasis on the latter),
that this spirit of seeking and revi-
val, which is now beginning to be felt
in Christendom, may lay hold on the
maximum of human potentialities
with the view of directing them in
the evangelization of this lost world.
The repetition of a remark made at
Paintsville, Kentucky, (National As-
sociation 1940) is in place here. For
many of us, "evangelism shall run
education." We desire no institution
of learning that shall not be com-
manded, ordered, and directed by
evangelistic fervor. I have no con-
cern whatsoever for the adherence
of the management of this institu-
tion to the fundamentals of the
faith. I suffer no apprehensions at
all. I know to my satisfaction of the
faith, devotion, and missionary pas-
sion of these our servants in the
gospel. The Lord has directed in
the choice of them, and he shall di-
rect in the use of them. We have
these electric lights on here today.
They shall continue to burn. But
spiritually these lights will glow also
(referring to the ten students enroll-
ed at the opening of the school), and
they shall continue to glow as they
take the gospel to India, to Cuba, and
THE FREE WILL BAPTIST
9
to many places in the homeland.
Wherever they go this light of the
gospel of our Lord shall shine.
You will spare me, I trust, any
thought of censure or criticism, if I
recall to youi' memory and to mine
the parchase of this property again.
Approximately a year before I set
foot in this building the first time,
while conversing with some who are
in attendance here today, there was
an ideal set forth, a description of a
piece of property which must already
have been built in Nashville, and,
which in process of time, we should
be guided to purchase. Seven times
(the perfect number) I was escorted
by interested friends and residents
of this city to different prospective
pieces of property. Finally, when
brother W. E. Coville drove up in
front of this building, I was seized
with an overwhelming sense of emo-
tion. Presently I was ushered
through this building from the cellar
to the dome ; and, having checked the
entire construction, attended by the
illuminating life which we have come
to love in brother Tirrell, I felt like
rejoicing, turned to brother Coville
and said, "This is the place." After
the property was bought, the Board
of Education said, "Now, let's pay
for it." They called upon our peo-
ple to lay down the money to pay
the remaining $10,000.00 on the pro-
perty. For some reason they called
on me to lead in the appeal. Many
of these memories are vivid to my
mind. It was in September of last
year, while enroute to Glennville,
Georgia, for a revival meeting with
brother L. C. Johnson, who is now
the President of this School, at about
two o'clock in the night, as we were
nearing Charleston, S. C, by bus, the
foundation check plan came before
me. I accepted it as from the Lord.
Subsequently it was offered to the
Board for approval, and then to Free
Will Baptists of the United States.
The money passed over to you (ad-
dressing Mr. Tirrell) has come from
many people, and is a representation
of the vision, devotion, and conse-
cration behind this cause.
We stand today not at the summit
of a finished task, but at the thresh-
hold of one well and nobly begun.
For its future I have no fear what-
soever. That it shall be maintained
honorably, I have no fear. May I
say that my preeminent concern is
for those who come to this institu-
tion. I am occupied with a worthy
measure of pride as I stand before
you today; but my soul is wrapped
up, consumed, with concern for those
who shall come and go here. I want
them to receive the best that God
would give them, and to take God's
best to the ends of the earth. We are
world citizens. The light which is
within is to shine to all men. Here,
we s-mply want to make clear the re-
flectors, we want all the lenses set
right, that the Lord's servant may
give forth the clearest possible mani-
festation of the gospel of Christ in
his own life and ministry.
I might take you on an imaginary
tour of these many states, but you
would weary of details and analysis.
It suffices to say that the task of
maintaining this good cause falls up-
on the individual Christian. Church
organization in our times is largely
destitute, of evangelistic passion.
The cause hangs upon individual de-
votion and support. This is to say
that every Free Will Baptist man and
woman, who has been blessed with a
vision of that which is wrapped up
in this program, is called upon of the
Lord to deal with this cause as the
Spirit leads. If we trust to organi-
zation the life of this institution, we
depend upon a frail arm which is too
weak for its salvation. We must de-
pend upon Christian men and women.
That means, then, that faith is lod-
ged against faith, or faith is to en-
joy reciprocation. If we believe God
honors this work, we shall also be-
lieve our devotion into the lives and
minds of others who in turn themsel-
ves shall release the substance ne-
cessary to the maintenance and
growth of this Bible School. Dare
any of you say that organization
shall become the source of supply to
this institution, and that all we need
do is to lay upon organization this
responsibility. I come back to say
again that this responsibility rests
upon you and me as individuals. The
question is not. What shall my asso-
ciation do; but. What shall I person-
ally do for this cause? We trust
that with the coming of the impend-
ing revival these dry bones (human
organization) shall come to life again,
and that coming to life, the power of
the Spirit of God may be realized on
a world scale through Free Will Bap-
tist churches.
As our training program calls for
a student and a teacher, so our main-
tenance program calls for a messen-
ger who will speak to those who have
the means. God give us a grateful
and intelligent heart in the one who
has the means to release, and on we
shall go. With the Institute promot-
ing the education of the laity, and
the Bible School engaged in training
the specialist who shall in the future
work with the product of the Insti-
tute, we shall be able to do things as
never before. But let me warn you,
we dare not undertake to educate the
pulpit while neglecting our constitu-
ency. This exhortation is borne of
my acquaintance v/ith the public
mind of Free Will Baptists and an
extensive examination of Free Will
Baptist organization.
I have nothing, I repeat, about
which to be anxious. We must prove
to our people that we know how to
carry on the School, that we know
how to handle the money, how to
deal with the students who come
here, and with that, God does the
rest. To that end and interest I
dedicate the sum of all that is in me ;
and, if God may preserve this dedi-
cation alive to His glory and to the
advancement and promotion of this
cause, to Him shall be ascribed the
glory and the honor now and here-
after. Amen !
FREE WILL BAPTIST BIBLE j
SCHOOL
I Nashville, Tennessee I
-o-
j Rev. L. C. Johnson, President !
I 3609 Richland Avenue j
I Nashville, Tenn. j
I -o-
1 Miss Laura Belle Barnard, !
I Secretary !
-o- I
I Rev. J. R. Davidson, Treasurer !
I Ashland City, Tenn. |
10
THE FREE WILL BAPTIST
The Women's Auxiliary Department
Mrs. Alice E. Lupton, Editor,
AO Hancock Street, New Bern, N. C.
Georgia 53
Mississippi 35
South CaroHna 34
Ilhnois 11
4
REVIVAL IN GOLDSBORO
Dear Co-Workers:
At the present time we are assist-
ing Brother W. K. Jordan in Golds-
boro in getting a revival started. As
soon as the spiritual fires are kindled
sufficiently well and not go out, we
will be moving on to another church.
We have had, to the present time,
four conversions, and five backslid-
ers reclaimed. We have had some
wonderful services.
I shall meet the women this after-
noon in their auxiliary work and let
them know that the women's work
is no longer a little thing in the ongo-
ing of the gospel. We have been in
the State of North Carolina for three
weeks and have visited fourteen
churches. Most of these churches
have good auxiliary work going on
in a good way. But we have found
some that do not have the Jehoiada
Chests and the Penny Banks. I am
making a special appeal to the presi-
dents of the local auxiliaries to start
in January, 1943, and put the Chests
and Penny Banks in as many church-
es as you can possibly do so.
The Chests are for Missions, Home
and Foreign, while the Banks are for
our Unified Program. You can
make your own little bank with a
small fruit jar. Put it on your din-
ing room table and teach the chil-
dren to put their pennies in it. Then,
once each month take your banks to
the church and all count the pennies.
Sometimes you will have $5 or $6
dollars, it maybe less or more. Then,
turn over yoiir pennies to the Wo-
men's Auxiliary and the treasurer
will send a check or money order to
Rev. F. S. Vanhoose, Paintsville,
Kentucky.
The reason I am giving this out in
this way, I think some of our people
do not understand how to put our
Unified Program before the church-
es. Now, listen, this is divided for
missions, Christian education, and
Superannuation. Remember, Ten
Percent Goes to our old ministers;
Twenty Percent Goes to home mis-
sions ; Thirty Percent Goes to foreign
missions; and Forty Percent Goes to
Christian education.
Now, dear pastors, you read this
carefully, and help your auxiliary to
get started on this great work for
the glory of God. You can order the
stickers from me to go on the banks.
When you order a Chest from me it
will be $1.25. The stickers are free.
Instead of taking time and space to
mention all the churches separately,
I was lead to explain this again. I
wan to thank all of you dear pastors
for your splendid co-operation, for
we have had some wonderful ser-
vices at the different churches. I
was able to put the plan over at
two churches last week. Brother
Thomas Beaman's New Church in
Kinston took both chests and stick-
ers, and also Brother Hart's church
at Antioch Sunday morning. We do
wish we had time and space to tell
you of the glorious services which
we had at each of these churches.
Our people are advancing in a won-
derful way to help advance the cause
of Christ. May God bless each dear
pastor and their fine churches.
We had promised to give you the
Honor Roll when we next wrote to
the Baptist, and here it is in this
week's paper. We are happy to have
Mississippi as a new State on the list
this time. Please pray that we will
have a great success in North Caro-
lina this time.
Honor Roll
State
Banks
Chests
North Carolina
960
111
Texas
273
18
Florida
179
18
Missouri
158
16
Tennessee
142
14
Kentucky
133
9
Alabama
111
11
Ohio
101
10
West Virginia
66
7
Virginia
65
9
Yours for Jesus,
Lizzie McAdams
4: 4= 4< * 4: 4:
LET US PRAY FOR THE
MOTHERS
Dear Readers of the Baptist:
Let us try to spend a few moments
of our time each day in prayer to the
heavenly Father on the behalf of the
mothers who have sons in the Armed
Forces of this country. They need
our sympathy and great concern
through our prayers for them during
these trying times.
Many a night, when the ordinary
person is sound asleep in their warm
beds, these dear mothers are pray-
ing, hoping and trusting that their
dear sons will return safe home
again. We are told that where two
or three are gathered together in the
name of Jesus He has promised to
bless and to be in their midst. We
are taught in Galatians 6:2 to bear
one another's burdens. If we have
the faith, our prayers will be answer-
ed. "Therefore, being justified by
faith, we have peace with God
through our Lord Jesus Christ"
(Rom. 5: 1).
I do not think we can find words
to express what the boys in the ser-
vice are enduring even for us and
their country. Let us pray, there-
fore, for them that they may be pre-
pared at all times to meet their Sav-
iour. I feel that the suspense that
their mothers are kept under by not
being able to hear from their boys
only just once and a while is great
grief to them. Many of them day by
day are wondering what the next
news will be when it comes to them
from their sons in the Service. May
God grant that it will be pleasant.
Let us pray for these mothers that
God will lighten their burdens as far
as it is humanly possible. He is all
that is able to help us to bear the
burdens that come upon us. May
the great heavenly Father bless these
dear mothers and their sons so that
in the very near future they will be
brought together in a happy reunion
through Jesus Christ our Lord. May
THE FREE WILL BAPTIST
11
the Lord bless all of us that we may
travel that straight and narrow way,
so that when we reach the end of
our journey here upon earth we
shall be able to hear the Master say,
"Well done, thou good and faithful
servant. Thou hast been faithful
over a few things, I will make thee
ruler over many. Enter thou into
the joys of thy Lord." May all of us
be ever ready to do His will.
Yours for Jesus,
Mrs. Ruthie Hardison,
Deep Run, N. C, Route 1
— — ■<iS-}>^ — ■ —
SHALL WE CONTINUE TO
DRINK
(Continued from page 7)
tune of 75 to 90 miles per hour down
our highways until he runs down
some respectable person or persons
either killing or crippling them or
himself. Of course, I know a few
are brought up in court and have to
pay a fine or sometimes have their
license revoked for different periods
of time. But paying fines and revok-
ing license do not ease the pain or
pay hospital bills for the innocent
victims. I argue that our governing
body should not allow the stuff to be
sold.
Will you now read Ecclesiastes 10-
17, and see when our leaders, or
readers, are promised a blessing.
Now some one may say that we
get quite a large sum of revenue
from the A. B. C. Stores. I would
have you to understand that there
are very many children who are go-
ing lacking for clothing and the pro-
per diet because some must have
their daily toddy. I want to ask my
readers. Do you ever recall trying to
deal with a drunken person? They
always know it all and you can't tell
them a thing for their good. Now, if
any who read this are church mem-
bers, (Christians will not drink) will
you stop and consider that when you
joined the church you promised to be
Christlike, Christ would not drink
liquor. So let's not fill ourselves full
and then pretend to keep December
25th as Christ's birthday.
Let us read Proverbs 21-17 and see
what a very wise man said about
drinking wine. Most of us would
like to be well off financially, but
Solomon declares that the wine drink-
er will never be rich. Now read
Proverbs 23-20, and stop and think
real hard and see if you can't recall
some one who is a drunkard that
used to be fairly well off in money
and other substance. I personally
know 3 or 4 that have turned out to
be paupers because they drank to
excess. Now, if you want to know
who has woe, sorrov»^s, contention,
babbling (babbling is no sense talk)
wounds and red eyes just read Pro-
verbs 23-30. Most of us would re-
sent it if some one was to tell us we
acted foolish, but hear what wise
Solomon says about how we should
prove our wisdom. He says in Pro-
verbs 20-1, "Wine is a mocker, strong
drink is raging, and whosoever is de-
ceived thereby is not wise."
An honest confession is good for
the soul. So I will confess that a
few times in the days gone by that I
acted very unwise, So, will you take
the advice of Solomon, and also the
advice from one who has been de-
ceived a few times, and leave the
wine, beer and whiskey alone. Then,
you will be wise in the sight of the
Lord. — Amen.
J. E. Ingalls,
Greenville, N. C.
<m¥> — • —
A CONSECRATION SERVICE
A consecration sesrvice was held at
Macedonia Church in Craven County
on the Second Sunday morning in De-
cember at the eleven o'clock hour.
The pastor. Rev. R. B. Spencer, read
for his scripture lesson the 29th chap-
ter of First Chronicles. He based
the main part of his sermon on the
scripture read, which was a descrip-
tion of the way king David and the
congregation of Israel, whom the
king had called together for a day of
consecration, gave talents of gold and
silver to the house of the Lord. He
showed how king David and his peo-
ple consecrated, on their day of con-
secration, millions of dollars to the
work of the Lord.
At the close of the message, Bro-
ther Spencer made an appeal to his
congregation to give liberally to the
church. The congregation came to
the altar and made their offerings
for the expenses of the church, and
to aid in the different phases of de-
nominational work. The total
amount which was laid down on the
altar toward the Church Budget for
the year was $93.18. Almost every
person, both the old and the young,
came forward and laid their gifts on
the altar.
Just before the evening services of
the church began, the Young People's
league went into their services. The
Senior league gave an interesting
program, which they had prepared,
consisting in the most part of the
singing of some Christmas carols.
Everyone seemed to have enjoyed
the program very much.
In the pastor's evening message, he
spoke on the subject: "Such as I Have
Give I Thee." His scripture lesson
was taken from the third chapter of
the Book of the Acts of the Apostles.
He read the account of the lame man
at the Beautiful gate of the Temple,
when the Apostles, Peter and John
healed the crippled man. Brother
Spencer described in his message how
the divine healing at the hands of the
two apostles took place, and what ef-
fect it had upon the man made whole.
The healing was done in the name of
Jesus Christ. He described how the
man went with Peter and John into
the Temple praising God and rejoic-
ing that he had been healed in the
name of Jesus.
The congregation seemed to have
followed the message carefully, and
to have appreciated the meaning
which it bore upon them. The lesson
was brought out clearly that what
Peter and John did for the lame man
was more than giving material goods
for the poor man's support, for they
did not have silver and gold to offer
him, but they had the spirit of God
in their hearts which they offered in
the name of Jesus that the man
might be healed.
By Church Reporter
— - —
God shall wipe away all tears from
their eyes ; and there shall be no more
death, neither sorrow, nor crying,
neither shall there be any more pain :
for the former things are passed
away. And he that sat upon the
throne said. Behold, I make all things
new. Rev. 21: 4, 5.
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
DYNAMIC CHRISTIAN LIVING
(Lesson for December 27)
Lesson: Romans 12:1-3, 9-21.
1. Golden Text Illuminated
"Be not overcome of evil, but over-
come evil with good" (Rom. 12:21).
I, personally, am a battleground.
In me the old nature of Adam is in
continued rebellion against the new
nature of Christ. This old nature has
its seat in my fleshly body, and the
new one has its dwelling place in my
soul and spirit. One of them is de-
termined to reign, and so a constant
battle is in progress. In passing I
may say that I am glad this is so ; for
the only humans who do not have
this conflict going on in them are
those who are dominated by the old
nature, in whom the flesh is supreme.
Only a live spirit fights, and if you
have no conflict to wage, it is good
evidence that you are dead in tres-
passes and sins and hence cannot re-
cognize the need to fight against cer-
tain traits, habits, and tendencies.
This of course, is no excuse for
those who surrender to evil. "You
are the slaves of him whose will you
do," and the Christian cannot be the
passive slave of sin, therefore the
Golden Text. It is one thing to fight
against evil ; it is another thing to be
overcome by it. This latter condition
cannot be acceptable to any true
child of God. — Selected.
How To Be An Overcomer
Thou Shalt call his name JESUS:
for he shall save his people from their
sins. A poor, helpless, hopeless
wretch who had sacrificed all — home,
wife, children, character — in drun-
kenness and debauchery, heard the
story of the Saviour. Bleared eyes
lit up with a newborn hope. "Is it
true! Is it true! Where is this
Man? Tell me!" He was told of
that Name, through which all who
believe receive remission of sins. He
accepted the truth simply as a little
child, rose from his knees, and went
away murmuring "Jesus, Jesus, Je-
sus!" Then a day of fearful temp-
tation came when it seemed he must
fall into his old sin. But at the cru-
cial moment the memory of that
Name came stealing into his heart,
and he turned from bitter defeat to
glorious victory. Even his wife was
amazed, and wanted to know the se-
cret. He seemed reluctant to speak
of what appeared so sacred. At last
he said, in an awed whisper: "It is a
Name, just a Name!" adding in an
awed whisper, "It is Jesus !" — The S.
S. Times.
II. Home Work
1. What is the first duty of the
Christian toward God? (Rom. 6:13;
12:1; H Cor. 8:5).
2. What kind of acceptable sacri-
fices may a Christian believer bring
unto the Lord? (Rom. 12:1; Phil.
2:17; 4:18; Heb. 13:15).
3. What are some of the "reason-
able" things mentioned in the Word
of God? (Is. 1:18; Acts 6:2; Rom.
12:1; I Pet. 3:15).
4. What two different transfor-
mations are possible to men? (II Cor-
11:13-15; Rom. 12:2).
5. What is the promise of God to
those who are humble? (I Pet. 5:5, 6;
Jas. 4:6).
6. To whom should we as Chris-
tians manifest love? (Lu. 10:27;
Mat. 5:44; I Pet. 1:22; 3:8; I Jn.
3:23).
7. What desirable quality should
mark all of a Christian's conduct and
service? (Acts 18:25; Rom. 12:11; I
Tim. 5:10; Heb. 12:15).
8. What will keep us from becom-
ing self-opinionated? (Prov. 3:7).
9. How do you understand the Old
Testament teaching on vengeance?
(Deu. 32:35; Ps. 94:1; Heb. 10:30;
comp. Mat. 5:43).
10. Who first enunciated the right
method of dealing with our enemy?
(Prov. 25:21, 22; Rom. 12:20,21).
11. See comment in our Senior
Quarterly on verse 9.
12. Read in our Advanced Quar-
terly (pp. 57) Why Christians should
dedicate their lives to God.
Lesson Illustrations
"Go to the old burying ground of
Northampton, Mass., and look upon
the early grave of David Brainerd,
beside that of the fair Jerusha Ed-
wards, whom he loved, but did not
live to wed.
"What hopes, what expectations
for Christ's cause went down to the
grave with the wasted form of that
young missionary of whose work
nothing now remained but the dear
memory, and a few score of swarthy
Indian converts! But that majestic
old Puritan saint, Jonathan Edwards,
who had hoped to call him his son,
gathered up the memorials of his life
in a little book, and the little book
took wings and flew beyond ^"he sea,
and fc lighted on ihe table of a Cam-
bridge student, Henry Martyn.
"Poor Martyn! Why should he
throw himself away, with all his
scholarship, his genius, his oppor-
tunities? What had he accomplish-
ed when he turned homeward from
'India's coral strand,' broken in
health, and dragged himself north-
ward as far as that dreary khan at
Tocat by the Black Sea, where he
crouched under the piled-up saddles,
to cool his burning fever against the
earth, and there died alone?
"To what purpose was this waste!
Out of that early grave of Brainerd,
and the lonely grave of Martyn far
away by the splashing of the Euxine
Sea, has sprung the noble army of
modern missionaries."
Presented bodies, living sacrifices,
spiritual services! Truly in these
words we get the picture of dynamic
Christian living, exemplified by
Brainerd and Martyn, as above.
These men did not set the stand-
ard. They accepted the standard al-
ready set by their Master, and prov-
ed it practical.
— Selected.
THE FREE WILL BAPTIST
13
Another Dynamic Christian
At the end of life's race, Paul
could say, "I have finished my
course." He could say this because
at the very beginning of the race, he
asked, "Lord, what wilt Thou have
me to do"? (Acts 9:6). How filled
with radiant happiness will be the
close of our earthly pilgrimage if we
can say, "I have finished the work
which Thou gavest Me to do" (John
17:4). To carry the Divinely ap-
pointed task to its completion was
the ruling ambition of the Apostle
Paul : "That I might finish my course
with joy, and the ministry, which I
have received of the Lord Jesus"
(Acts 20:24). That God has a defi-
nite work for each one of His chil-
dren, there can be no doubt: "To ev-
ery man his work" (Mk. 13:34).
Hence, let us be up and about the
God-given task! (Read Eph. 2:10.)
FOURTH UNION
The Fourth Union of the Central
Conference was held v/ith Spring
Branch Church, Greene County,
November 28, 1942.
Song service and prayer were led
by Rev. R. C. Proctor.
Address of welcome by R. R. Bai-
ley.
Response by Barney Kirby.
The Moderator made a very nice
talk, and the following committees
were appointed:
Finance: Barney Kirby, G. W. Ow-
ens, W. 0. Davis.
Orphanage: Rev. M. E. Tyson, J.
S. Whitley, W. G. Gay.
Sabbath School: Rev. L. B. Man-
ning, T. E. Ham, J. E. Edmundson.
Temperance: Rev. R. C. Proctor,
Sisters Wilson and Carter.
Education: Rev. Dewey Tyson, Al-
bert Proctor, J. H. Burris.
Program: Albert Proctor, Sisters
Burri-i and Thigpen.
On m.otion we call off for preach-
ing by Rev. Dewey Tyson. His text
v/as Rev. 3:1.
After preaching the list of church-
es was called.
Barney Kirby $ 5.00
Antioch: J. E. Edmundson,
Walnut Creek: J. P. Wade,
Leon Rollins 2.00
Watery Branch: J. J. Jones 2.00
Free Union: J. R. Murphy,
Murphy Edwards 3.00
Friendship: Carl Tyson and
wife 2.00
Harrells Chapel: H. E. Ham 3.00
Spring Branch: W. O. Davis _ 4.00
Aspin Grove: Clifton Gard-
ner 2.00
Owens Chapel: by Rev. W.
L. Hart 3.00
Daniels Chapel: by Rev. L. B.
Manning 2.00
Ottis Creek: A. W. Lewis
and wife 2.00
Edgewood: W. B. Harrell 2.00
Dilda Grove: G. W. Owens ___ 1.50
LaGrange: Sisters Wilson and
Carr 4.00
Howell Swamp: W. G. Gay,
J. S. Whitley 3.00
River Side: by Pastor 1.00
Saratoga: Albert Proctor, J.
H. Burris 3.00
Young P
THE PRINCESS
BEAUTIFUL
by Brenda Cannon
After her decision to go to
the "big" university with het
best friend Libby Lou finds tc
her surprise that life in the
world isn't all she had antici-
pated. Because of purpose tc
remain true to her conviction?
she wins her classmates tr
Christ. For young people 14 tc
18 years. 126 pages, illustrat-
ed, cloth 50c
ON SILVER CREEK
KNOB
by Hrenda Cannon
Three young people who were
setting up housekeeping in an
old cabin on Silver Creek Knob
find plenty of excitement. They
make the acquaintance of the
rough mountaineers and their
frimiiies and show them God's
way of life. For boys and girls
10 to 14 years. 12.5 pages, il-
lustrated, cloth 50c
THE "TRUE"
MYSTERY SOLVED
by Anna Potter Wright
A story for children present-
ing the gospel message inter-
woven with mysterious events
in the school room of Miss
True. Full of action and ad-
venture. The young reader will
fairly live with David and Ruth
and their classmates. For chil-
dren, 8 to 12 years. 128 pages,
illustrated, cloth 50c
The above three books are available in an inexpensive paper binding — 20e each.
CRUSADERS
ON WHEELS
by Virginia Baker
A story of action that
Juniors and Intermediates
alike will enjoy immensely.
A trailer trip with a lov-
able missionary uncle is not
without many happy events
that make this an idea!
book for the young reader.
For children, 8 to 12 years.
96 pages, illustrated, cloth,
.50e
HOPE
HOUSE
by Anna St. John
To the Hope family home
are invited missionaries,
hom-j on furlough, to come
and rest awhile. Chris, Pe-
ter and their sister, Kathie
':rc thrilled by the stories
urie missionaries tell. They
share them with the reader
of this interesting book. For
children, 8 to 12 years. 94
pages, illustrated, cloth_50c
Christian fiction young folks will enjoy reading. Splendid gifts for any occasion.
Send Orders to
FREE WILL BAPTIST PRESS
AYDEN, NORTH CAROLINA
THE FREE WILL BAPTIST
Little Creek, Va.: J. W.
Barnes 2.00
On motion the Finance retire and
settle with Treasurer and he make
his report.
Treasurer reports on hand
from last Union $ .95
Received at this Union 46.50
Received from Rev. R. C.
Proctor for money loaned _ 50.00
Total $97.45
Paid Clerk and Printing Press 6.00
To balance on hand for Union $91.45
On hand for Education $22.81
Received at this Union 15.70
By error from last Union 5.30
Total for Education $43.81
On hand for retired ministers_$2.00
Received at this Union 2.00
Total for retired Ministers $4.00
On hand for Missions $2.00
Received at this Union 1.00
Total on hand $3.00
On motion we call off for dinner.
Afternoon
Song by congregation and prayer
was by Rev. Hart.
Petitions were taken for the next
Union and it was voted to convene
with Saratoga Church, Wilson Coun-
ty, Saturday before the 5th Sunday
in January, 1943. Rev. M. E. Tyson
is to preach and Rev. Manning on his
absence. List of ministers present:
C. D. Hamilton, W. L. Hart, M. E.
Tyson, J. W. Wooten, R. C. Proctor,
M. D. Tyson.
Absent: P. C. Wiggs, E. L. Ab-
rams, N. L. Gupton, N. D. Beaman,
H. T. Sowers, W. E. Richardson.
Temperance reports no new reso-
lutions.
We, the Sabbath School Commit-
tee, do hereby recommend that each
minister, Sunday School Superinten-
dent, and teachers, put more empha-
sis on preparation of lessons, and
especially on Bible reading and that
each student read at least one chap-
ter per day.
— By the Committee.
Educational: Report was that we
pledge our support to the National
Education program. On motion we
donate to the school at Nashville,
Tenn., $25.00. On motion we donate
to Watery Branch Church, $15.00.
(paid to Bro. J. J. Jones for said
church). On motion we place in the
student fund, $50.00. To balance in
hand for Union, $1.45.
On motion the Committees re-
ports were received.
On motion Bro. Barney Kirby was
appointed Treasurer in the late Bro-
ther J. B. Eason's stead.
On motion we send Sister Wood-
ard $25.00, out of retired ministers'
funds.
On motion we appoint Bro. J. E.
Edmundson Treasurer of student
fund.
Turned over to him by Clerk,
$93.81.
Rev. Hart made a motion for Rev.
M. E. Tyson to get 500 envelopes for
the delegates to make their reports
and Union pay for same and the mo-
tion was carried.
On motion we close until next
time incourse. The Union closed
with praise and prayer by Rev. Man-
ning.
Rev. CD. Hamilton,
Moderator,
R. R. Bailey,
Clerk and Treasurer
SOME "DON'TS" FOR CHURCH-
GOERS
Don't visit; worship.
Don't hurry away. Speak and be
spoken to.
Don't dodge the preacher. Show
yourself friendly.
Don't dodge the collection plate.
Contribute what you are able.
Don't stop in the end of the pew.
Move over.
Don't stare blankly while others
sing, read, and pray. Join in.
Don't wait for an introduction; in-
troduce yourself.
Don't criticize. Remember to think
of your own frailities.
Don't monopolize your hymn book.
Be neighborly.
Don't stay away from church be-
cause of company; bring them with
you.
Don't stay away from church be-
cause the church is not perfect. How
lonesome you would feel in a perfect
church. — The Scots Observer.
+ — ■ — ■ — - — i
Boys and Girls Corner
, , , — . ■« ■
DADDY'S BIRTHDAY PRESENT
Connie and Beth were going to the
show. Mother said they could not
go if it rained, but they wanted to
go anyway. |
"Let's hurry, Beth," whispered
Connie, "let's go before it rains. 1
know it is going to rain. Then mo-
ther won't let us go!" \
"1 think it has already begun to :
rain, Connie. Maybe we had better i
not go today," replied Beth. j
"Oh, Beth, there is nothing to do
here, let's slip out. I'm all ready.
Get your coat on !"
Beth did not much want to go. She .!
knew it was raining. She knew her [
mother had said they could not go if \
it rained. But Connie kept right af-
ter her. They were both ready to go j
now. j
"Connie, where are you and Beth j
going?" called Larry in a very loud i
voice. ,
"Oh, nowhere," whispered Con- ,
nie, "you run along." j
"Mother, mother!" called Larry at j
the top of his voice, "where are Con- ^
nie and Beth going?" i
Just then mother came downstairs. :
"Oh, girls, it is raining. Mother
said you could not go in the rain. I i
don't want you to get wet." i
"But mother, we are all ready. \
Why can't we go?" whinned Connie. |
"There's nothing to do here."
"You may sew; or have you read |
your new books?" said mother. <
"We don't want to sew, and we i
don't want to read! We want to go !
to the show," Connie pouted. i
Larry began to sing: "You can't ■
•go to the show 'cause it's going to j
rain some more. You can't go, you
<mn't go!" He sang in a tune all his
own.
"Hush. Larry!" said Connie im-
r)atiently.
"I know what you can do. To- j
morrow is daddy's birthday, and you j
may make him a birthday cake. I j
will give you the recipe and you can |
make it all by yourselves," said mo- i
ther. i
1
THE FREE WILL BAPTIST
15
"I want to make a birthday cake,
too," called Larry. "I want to eat a
birthday cake."
"Oh, Larry !" said Beth, "let daddy
eat it. But we will let you help us
make it. Run and wash your hands."
In just a minute Connie and Beth
were in the kitchen. They were
reading the cake recipe mother had
given them. Soon there were three
busy children. What fun they had !"
Of course Larry helped. Before they
had finished he looked like a clown.
He had cake batter from one ear to
the other.
"I want to taste that now," said
Larry. "That's good, Connie, do you
want me to put some chocolate in it?"
"No, Larry, that is not a chocolate
cake, this is daddy's birthday cake,"
answered Connie.
"Where's the cream? Don't we
have ice cream for a birthday?" con-
tinued Larry.
"But Larry, tomorrow is daddy's
birthday. Then we shall have the
ice cream," explained Beth.
At last the cake was finished.
They had been very careful. It was
a beautiful cake, and they were all
happy.
Just then the door opened, and in
walked daddy.
"Well, I have caught a new pig in
the kitchen!" And he grabbed Larry.
They all had to laugh.
"Daddy, we wanted to surprise
you, but you caught us. Look what
we have made for your birthday,"
said the girls.
"What?" said daddy in surprise,
"you made it?"
"And me, daddy!" chimed in Lar-
ry. "Well, this is a happy surprise!
This is the best birthday present I
ever had."
How good the children felt. Con-
nie was glad she did not go to the
show. — Cynthia Smyth Newsome, in'
Storytime.
- — Selected.
THANKSGIVING HYMN
To the Giver of all blessings
Let our voices rise in praise.
For the joys and countless mercies
He hath sent to crown our days:
For the homes of peace and plenty,
And a land so fair and wide,
For the labor of the noonday,
And for rest at eventide.
For the splendor of the forest.
For the beauty of the hills.
For the freshness of the meadows.
And a thousand sparkling rills;
For the blossoms of the springtime.
And the m.emories they bring,
For the ripened fruits of autumn.
Do we thank Thee, O our King.
For the wealth of golden harvests,
For the sunlight and the rain.
For the grandeur of the ocean,
For the mountain and the plain;
For the ever changing seasons
And for comforts which they
bring.
For Thy love, so great, eternal.
We would thank Thee, 0 our King.
— Unknown.
HOLY BIBLE, BOOK DIVINE
Holy Bible, book divine,
Precious treasure, thou art mine;
Mine to tell me whence I came;
Mine to teach me what I am.
Mine to chide me when I rove,
Mine to show a Saviour's love;
Mine art thou to guide my feet,
Mine to judge, condemn, acquit.
Mine to comfort in distress,
If the Holy Spirit bless ;
Mine to show by living faith
Man can triumph over death.
Mine to tell of joys to come,
And the rebel sinner's doom;
Holy Bible, book divine,
Precious treasure, thou art mine.
— John Burton
Egermier's Bible Story Book
By Elsie E. Egermeier, Lit.D.
Not just another Bible storybook, but the recognized leader in its field. The sup-
erior qualities of this work are clear to parents, teachers, and leaders — and even to
children who love it and prefer it. The author writes with a consecrated purpose. She
loves and understands children; hence her stories not only entertain but also enrich
the lives of her readers. The whole Bible is presented in Chronological order, accurate
in historical detail, rich in dramatic appeal and free of doctrinal discussions.
1^
t:
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Newly Illustrated
Profusely illustrated with over 200 actual photo-
graphs, beautiful color reproductions, and drawings. New
plates, printed on special glare-free paper, offer the fin-
est possible in Bible-story illustration.
Something New — Animated Maps
We offer ANIMATED PICTORIAL MAPS, contained
in no other Bible storybook. Specially prepared and drawn
for this new, revised edition. Vividly portray important
Bible events with geographic illustrations — an innovation
in Bible story-telling!
Has 234 Fascinating Stories
Read a new story every evening for almost a year.
Egermeier's stories are accurate in historical detail and
put the whole Bible into one continuous, beautiful narra-
tive. Rich in dramatic appeal yet simply written.
STYLE "A"— A LARGE, HANDSOME BOOK— Has 645 pages; 234 stories; self-
pronouncing type; 17 full-page, tipped-in, colored pictures; 4 one-color (full page) ani-
mated maps; 200 one-color pictures; animated end sheets of Old Testament and New
Testament worlds; blue linen finish cloth with titles in gold leaf. Colored picture of
"Christ Blessing Children" on front. New colored jacket.
Price only.
$2«00
Send your orders to
FREE WILL BAPTIST PRESS
AYDEN, N. C.
16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat xviver, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. i*. S. Van Hoose Treasurer
Paini Bville, Kentucky-
Rev. Clarence B jwen Statistician
Box 203, East Durham, N. C.
( Chairmen of National Boards)
Rev. J. R. Davidson Education
Rov. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
per anyiuation, Glennville, Georgia
Rev. M. E. Tyson. Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley V^e^iezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina State Association)
OFFICERS:
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griffin Field Secretary
240 Pasteur St., New Bern, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
Missions,
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Fi7iance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. ..L.Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
GoldsDoro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A'. C. State S. S. Convention)
itaymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. li. L. Catntt Vice-Moderator
uolquitt, Ga
Lev. 1. L. Mellette. Secretary
Blakeiy, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
J akin. Ga.
(Alabama State)
Rev. J. J. Stabb, Moaerator State A$m.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I.. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
IT DOES PAY
To "have a good time" at the ex-
pense of an uneasy conscience the
next morning.
To lose our temper at the expense
of losing a friend.
To cheat a corporation at the ex-
pense of robbing our own souls.
To go to church in the morning, if
we are planning to go to the devil in
the evening.
To have an enemy if we can have
a friend.
^pgv> —
The redeemed of the Lord shall
return, and come with singing unto
Zion ; and everlasting joy shall be up-
on their head : they shall obtain glad-
ness and joy; and sorrow and mourn-
ing shall flee away. Isa. 51: 11.
BOOK LIST FOR MINISTERS AND
CHRISTIAN WORKERS
The Making of the Sermon
By T. Harwood Pattison, D. D.-$1.50
How To Prepare Sermons
By Rev. William Evans $1.25
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By J. Ellis $1.00
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By William Evans, D. D. $1.50
Neu ! e ;;ir.i. i> i. ^■••n un.' ^: \
Hy J'liilii) \ diiiiii'/ ^ i J.
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i!v .N'sse I,., iinrllaU. IV n. __.?1.0()
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The Smaller Sunday School Makes
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By W. Edward Raffety $1.00
Soul Winning
By Silas D. Daughterty, D. D. _$1.00
Smith's Pronouncing Bible Dictionary
By Dr. William Smith $2.25
Sehofield Bible No. 73 ;_$6.50
4000 Questions and Answers .40
God's Purpose (365 Sermonettes
for Home Worship) .75
God's Message (365 Daily Medita-
tions for Home Worship) .75
God's Minute (365 Daily Prayers
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Holman Bible No. 4709
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(with Bible Study Course) -_$6.00
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How To Teach A Sunday School
(By Theodore E. Schraauk) _..$1.50
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(By Charles S. Braden) Sl.RO
A Year's Bible Course
(By Rev. Charles H. Morgan) _$1.25
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(By Geo. R. Brunk) $ .15
!n His Steps
(Jiy Charles H. Sheldon) $ .60
The National Word Book
(By Owen C. Brown) Sl.OO
Send Orders to Free Will Baptist
Press, Ayden, N, C.
^AHOUMK ROOM
THE FREE
1^,
A National Weekly Religious Magazine
WEDNESDAY, DECEMBER 23, 1942
(3krLsi\ ^Lrtk
At the decree of Caesar
Joseph and Mary came
To Bethl'hem of Judea,
To register their name.
The Inn was overcrowded,
And night drew on apace ;
The stable gave a straw pallet —
A lowly, humble place.
Angels, Joseph, and Mary
Were at the trysting place,
Where she brought forth her First Born
Heav'n's glory in His face.
Thus came the lov'd Redeemer,
God's spoken Word to man,
Bringing salvation by the cross —
And Christmas Day began.
He will return some glad day,
Ruler and Judge of all ;
When angels will again rejoice,
Chanting the Advent call.
—Mabel F. Dennett
Free Will — Free Grace — Free Salvation
Volume 57 — Number 49, $1.50 Per Year
1^
2
THE FREE WILL BAPTIST
THE FREE M'lU..
BAPTIST
Orgam of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free
Will Baptist
l*rers», Ayden, North Carolina,
a nonprotit-
iiiariiig Corporation.
R B. SPENCER
Editor
C. K. DUNN. Sr.
_ Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS:
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, December 23, 1942
Subscription Honor RoU
J. C. Griffin, New Bern, N. C. 36
Mrs. J. J. Blizzard, Deep Run, N. C. 35
G. W. Dail, Ayden, N. C. 22
W. L. Moretz, Swannanoa, N. C. 21
L. H. Wetherington, Clark, N. C. 18
D. W. Alexander, Bethel, N. C. 18
W. R. Williams, Kenly, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
Mrs. J. B. Bloss, Columbia, Tenn. 17
R. C. Wiggs, Avden, N. C. 15
N. D. Beaman, Snow Hill, N. C. 15
John Kornegay, Mt. Olive, N. C. 14
W. H. Lancaster, Smithfield, N. C. 14
M. E. Godwin, Dunn, N. C. 13
L. E. Duncan, Tupelo, Miss. 12
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
Mrs. Weils Thomas, Beaulaville, N. C. __11
E. G. Holland, Kenly, N. C. 10
H. C. Wood, Cove City, N. C. 10
R. R. Bailey, Walstonburg, N. C. 9
Mrs. J. S. Rich, Goldsboro, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N. C. 8
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
Mrs. J. L. Nobles, Winterville, N. C. 8
G. W. Nobles, Cottonwood, Ala. 8
Mrs. F. A. Edwards, Chocowinity, N. C. -_7
S. T. Shutes, Colquitt, Ga. 7
M. L. Johnson, Goldsboro, N. C. 7
Mrs. R. A. Creech, Smithfield, N. C. 7
Mrs. John R. Murphy, Snow Hill, N. C. __7
I. J. Blackwelder, Nashville, Tenn. 7
Mrs. Pearl Pearce, Kenly, N. C. 7
Miss Gladys Whaley, Richlands, N. C. __6
Mrs. F. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. K. D. Brame, Kenly, N. C. 5
J. F. Parrish, Elm City, N. C. 5
Mrs. S. B. Strickland, Middlesex, N. C. —6
Mrs. J. E. Simpson, Nashville, Tenn. 6
C. F. Heath, Cove City, N. C. 5
K. W. Gaskill, Sea Level, N. C. 5
Mrs. Mary Boyd, Pinetown, N. C. 5
H. E. Jomp, Wilson, N. C. 5
Mrs. H. M. McAdams, Huntsville, Tex. __5
R. N. Hinnant, Micro, N. C. 5
George C. Lee, Toccopola, Miss. 5
M. F. Hollowell, Blounts Creek, N. C. _— 5
Mrs. C. T. Brock, Kenansville, N. C. 5
Mrs. Will Maye, Maury, N. C. 5
Lee McAdams, Millport, Ala. 5
BETHLEHEM AS I SAW IT
By Rev. R. N. Hinnant,
Micro, N. C.
"O Little Town of Bethlehem" has
become a poetical phrase on the lips
of all Christendom. This little city
is about seven miles from Jerusalem,
lying to the south. One of the best
highways in Palestine is connecting
these two cities. The highway is
well macadamized with limestone
rock. In the construction of this
road, women did most of the work.
A wall composed of limestone is on
either side of the highway a good
part of the way.
There are many small fields be-
tween Jerusalem and Bethlehem.
Growing in these fields are olive and
fig orchards aboundingly. The soil
is very fertile; grain of most any
kind will grow. Rain is very scarce
and that is a problem in this coun-
try. In the days of Solomon the land
was well irrigated and perhaps this
might be done again.
Grape vineyards are seen on the
side of the rock-covered mountains
and you never saw such large ones
grow anywhere as in Palestine, near
Bethlehem.
Every foot of the ground in this
section of the country is historic.
Abraham's feet became sore from
traversing these hills. It was yon-
der on Mount Moriah that he went
to offer his son Isaac. Jacob often
traveled with his descendants this
way, David was born in this little
city and not very far away he had
his struggle with the giant. On these
hills is where he learned to play his
harp while he was minding his fath-
er's sheep. It was on these hills
that he had a chance to study God
and wrote that even heaven declared
God's glory and the firmament show-
ed his handiwork.
In the fields around Bethlehem
the wonderful story of Ruth had its
setting. The Shepherds were watch-
ing their flock beside the hill when
the angel appeared saying, "Behold,
I bring you tidings of great joy,
which shall be to all people. For un-
to you is born this day in the City of
David, a Saviour, which is Christ the
Lord." It was over these hills that
the "wise men from the East" came
looking for the new born King.
When Herod decreed that the sons
of the mothers were to be destroyed,
the mothers gathered at Rachel's
tomb, about a mile from Bethlehem,
and there they wept.
The city of Bethlehem contains
about ten thousand people. It has
never been a large city. One thing
can be said about it, of all the places
I visited in Palestine, Bethlehem
was one of the cleanest.
Over the place where Christ was
born is standing the oldest church in
the world, the Church of the Nativ-
ity. It was built about sixteen hun-
dred years ago and Christian services
are still held in it. Under this
church is the "grotto" or cave. Hang-
ing up overhead is a star that marks
the place that Christ was born.
Around this star candles are burning
continualh^ Cut from the solid rock
near this star is a cradle called a
manger. Around this little sacred
spot both secular and sacred history
(Continued on page 11)
e'dTt
HIS MATCHLESS NAME
Excellent
The blessed Son of God has many
names which are significant with
meaning for the human family. The
writer of the Book of Hebrews tells
us that Christ has "by inheritance
obtained a more excellent name than
angels" (Ch. I: 4b). The glory of
the person of Jesus has been revealed
to mankind through the centuries by
the appropriateness of His different
names. The excellence of the Mas-
ter's name is revealed by the Psalm-
ist in these words: "And blessed be
his glorious name for ever: and let
the whole earth be filled with his
glory.— Amen." (Ps. 72: 19). "Let
them praise the name of the Lord:
for his name alone is excellent; his
glory is above the earth and the hea-
ven" (Ps. 148: 13). All who shall
know His excellence, the significance
of His life and purpose in the world,
will gladly accept Him and put their
trust in His excellent name. Saint
Matthew tells us in his Gospel that
"Thou shalt call his name Jesus: for
he shall save his people from their
sins" (Ch. 1: 21).
Wonderful
More than seven hundred years
before the birth of Christ, the pro-
phet Isaiah said, "His name shall be
called Wonderful" (Ch. 9: 6). The
word, as applied to Jesus, means "a
miracle, a marvelous thing," for He
was to perform wonders in the
world. His works among men were
so mysterious that He was consider-
ed by many as the Wonder Worker,
the Miracle Man. He was wonder-
ful as a lad in His talk with the doc-
tors of the Law in the Temple. He
was wonderful in His speech to the
sorrowing and comfortless, bringing
joy and gladness to them. In His di-
vine nature and supreme understand-
ing, Christ was wonderful. He was
wonderful and kind in His healing of
the sick, the halt, the blind, and in
THE FREE WILL BAPTIST
AL 1
His casting out demons from troub-
led hearts. At His will He calmed
the sea, walked upon the water, fed
the multitude with five barley
loaves and two small fishes, and
raised the dead to life again. After
His resurrection from the grave, the
blessed Master appeared in a mys-
terious manner to Mary Magdalene
at tne tomo, to the two disciples
traveling on the road to Emmaus,
and to the disciples in the upper
room on that first Easter evening,
the doors being shut. By the Sea of
Galilee, He appeared early one morn-
ing in a wonderful way to the seven
disciples who were fishing in their
boats not far from shore. Think how
wonderful He was to direct them to
cast their nets on the right side of
the boat, and to enable them to catch
a miraculous draught of fishes.
Then, when they had gone ashore to
the place where He was standing,
how wonderful did he feed them with
the bread and fish which He had
already cooking on the live coals of
fire. His name is Wonderful, glo-
rious and matchless.
Redeemer
God's only begotten Son came as
the Redeemer of lost souls. He shed
His precious blood on Calvary's
Cross that all who would believe in
Him as the Saviour of men might be
redeemed. He came to do the works
of righteousness, and to establish
His doctrine of salvation in the
world. The Apostle John says in his
Gospel, "But Jesus answered them,
My Father worketh hitherto, and I
work" (Ch. 5: 17). On one occasion
while He was teaching in the Tem-
ple Jesus told His questioners, "My
doctrine is not mine, but his that
sent me" (Jon. 7: 16). His mission
in this world was to draw all men un-
to God — to redeem sinful people and
to give them the assurance of eter-
nal life. Hence, the name "Redeem-
er" is indeed fitting for the Son of
God.
S
In His work among men He said,
"I am the light of the world: he that
foUoweth me shall not walk in dark-
ness, but shall have the light of life"
(Jon. 8: 12). Be it understood that
anyone, regardless as to how deep in
sin ne has fallen, or how helpless he
may be to overcome his Wickedness,
the blessed Redeemer has promised
him "the light of life" provided he
shall follow this Holy One who is
"the light of the world." According
to Webster's definition, the word "re-
deem" means "to rescue and deliver
from the bondage of sin; to give de-
liverance and salvation to those who
were in bondage." The holy Son
Jesus came to intercede, to plead in
the behalf of sinful souls, that they
might be reconciled to God. He is
the Intercessor and Mediator be-
tween God and man, redeeming all
who turn unto Him in penitence and
asking His forgiveness of their sins.
They are redeemed in the blood of
the Lamb.
Counsellor
The prophet Isaiah gives Jesus
the name "Counsellor." He is the
wonderful Adviser, Counsellor, and
the Supreme Judge of all the earth.
Webster says the word "counselor or
counsellor" means "one whose pro-
fession is to give advice in law."
How true it is that Jesus came to
point to sinful man the right way
back to God, for man had broken
God's law and thus had separated
himself from holy communion with
the heavenly Father. Christ came to
be man's adviser and counselor,
showing him how to get back to God.
Thus, through His instructions,
warnings and commandments, man
has been given a Teacher and Judge
to direct the steps of man and to
declare that he shall be rightly
judged at the final day according to
the life he has lived.
The writer of the Book of The Acts
of the Apostles tells us that He shall
judge the quick and the dead, (Ac.
10: 42), at the last day, and shall
pronounce just decision upon every-
one according to his deeds, (Rom. 2:
6). In all of His counsels and decis-
ions He is perfect; in all of His deal-
(Continued on page 14)
4
THE FREE WILL BAPTIST
c^Hessage of divine Jd
By Evangelist Elsie M. Curtis
1104 South 12th Street
Herrin, Illinois
Eph, 5 : 25, . . Even as Christ al-
so loved the church, and GAVE Him-
self for it." II Cor. 5: 14, "For the
LOVE OF CHRIST CONSTRAIN-
ETH us ... "
Down through the years, poets
have sung, and orators have spoken
in all languages of the love of Christ,
and still it is as inexhaustible subject
as when the angels first sang God's
love-song to the watching shepherds
on the Judean hills, nearly two thous-
and years ago. We are told by Paul,
the Apostle, in Eph. 4: 19, that this
love of Christ passeth knowledge.
All the words that go to make up
human vocabularies are inadequate
to describe the glories of His love.
Can we understand such a compelling
devotion that would send the One
who had never known sin, to dwell in
a world that was filled with sin and
iniquity; the One who had never
known pain or suffering to endure
the most excruciating agony; the
one who had basked in heavenly
glory and riches, to a place of pov-
erty and privation; the One who had
listened, from the dawn of eternity,
to the songs of worship and praise
by the angels, to a world of cursing
and vile conversations? And not on-
ly to come to the world, and live in
the midst of all these sinful sur-
roundings and circumstances, but to
go to the cross and die the most ig-
nominious death any criminal of that
day could die. The truthful state-
ment has been made many times,
that the nails did not hold the Son of
God to the cross. With full realiza-
tion, and with humble, thankful, re-
joicing hearts, we sing with the
poet:
"Love sent my Saviour to die in my
stead.
Why did He love me so?
Meekly to Calvary's Cross He was
led,
Why did He love me so?"
And having been the undeserving
recipients of that marvelous love, are
we able to say with Paul, "the Love
of Christ Constraineth ME" . .? The
word "constrain," according to Web-
ster, means to "compell" to "impel
forward" to "urge with power."
Now, being saved from sin, and from
the penalty of sin, by His redeem-
ing grace and love, we are con-
strained . . .:
1. To SERVE. And if we pour
out our lives in service to the church
Evangelist Mrs. Curtis
and to a suffering world, we are in
reality serving the Christ, Who gave
Himself for us. He is not so much
interested in our lip service, but in
actual acts and deeds. My little
daughter may come to me over and
over, saying, "Mother, I love you."
But, if she continually, wilfully, dis-
obeys me, and does nothing to please
me, I shall come to believe that the
love she professes is lacking. I may
tell the Lord over and over in pray-
er, and tell the world in testimony,
that I love Him, but if my works do
not correspond with my words, they
are, indeed, vain things. We may be
very zealous concerning forms and
ceremonies ; that is to say, particular
ove
to an extreme degree that the or-
dinances be observed and faithful in
expounding and preaching, scrip-
tural and denominational doctrines,
and at the same time let the crying
need for spiritual and financial sup-
port of our own denominational en-
terprises go unheeded.
The only reason that could be ac-
cepted of the Lord, why any child of
God does not serve, is that there is
no ability, no opportunity, or no
need. Let us be sure therefore, be-
fore we find that comfortable rest-
ing place, that such is the case. If
we have no tithes, or offerings to
give ; if our church, or denomination,
or community offers no opportunity
to serve in any way; and if all the
hungry are fed; if all the orphans
have homes; if there are no sick to
visit; no sorrowing to comfort; no
lost to be saved; then, church mem-
bers may sit idly by and enjoy them-
selves. But I am convinced that God
did not save us to "sit" but to serve.
The supporting and building of or-
phanages, the aiding of aged minis-
ters, and every part of the benevo-
lence program, needs to be faithful-
ly provided for, but in these LAST
days the paramount need is to hurry
the good news of salvation to every
perishing soul that will hear it. We
may speed the glorious Gospel on it's
victorious way. Free Will Baptists,
pastors, and lay members, if we will
rally loyally to the support of our
Bible School, and Missionary pro-
gram. How long has it been. Broth-
er Pastor, since your church took a
missionary offering? Or contributed
to the Bible School? May the Love
of Christ constrain us to devoted,
and loyal, and faithful service.
2. The Love of Christ constrains
us ... to LOVE . . .:
First; the world. It is as imprac-
tical for the Christian to try to win
souls to Christ, without a consuming
passion and love for them, as for the
farmer to try to bring forth products
from the soil without sun and rain,
THE FREE WILL BAPTIST
5
and seed, and the necessary farm
tools and implements. Time spent in
prayer, a careful searching of God's
Word, a completely surrendered
heart to the Will of God, and a wil-
lingness to be used in His service,
will bring a vision of the lost world,
and a burning zeal to win those lost
to Christ. Dotting the earth are
dwelling places of men which we call
homes, yet living in these dwellings
are countless numbers who have
made no preparation whatever for
an eternal home. The undertakers'
parlors are full of bodies and we say
they are dead. The Red Cross am-
bulances and burying squads go to
the now silent battlefileds, and find
the bodies of the slain. We say they
are bringing in the dead for burial.
That is only physical death Child of
God, did you realize that when you
walked down the street today you
were rubbing elbows with the dead,
continually? Did you know that
when you visited that home and
talked and laughed with those per-
sons, that you were laughing and
talking with dead persons. True,
physical life was there, for the blood
was still coursing through their
veins, but the soul was- dead in tres-
passes and sin. It is told that Paul
Rader, burdened for the salvation of
a friend, journeyed from Chicago, to
Miami, Florida, and won that soul
only a few hours before the man
dropped dead with a heart attack. It
was constraining love for a lost soul
that sent this man of God, hundreds
of miles, on his own expense, to win
his friend for Christ. Will we let
the constraining love of Christ send
us across the street, across town, to
the telephone, on the street with a
good tract, or to the back of the
church where some one is just wait-
ing for some one to invite them to be
saved? "God so loved the world that
He GAVE His Only begotten Son
that whosoever believeth in Him
should not perish but have everlast-
ing Life."
ONE ANOTHER. Jesus said, "A
new commandment give I unto you,
(His disciples) that ye LOVE one
another, even as I have loved you."
Let us linger around that little word
"even," a moment. How much did
He love Peter, after he had denied
his Lord and cursed and blasphemed,
and had gone "back fishing"? Christ
was good enough to send him a spe-
cial message after His resurrection.
"Go tell my disciples, and Peter . . .
I go before them into Galilee."
How much did He love Saul of Tar-
sus ? Even enough to appear person-
ally to him as he journeyed toward
Damascus to persecute the Chris-
tians. And loved him enough to de-
liver him from blindness as he sat in
a home on "the Street called
Straight." How much did He love
them all, who "forsook Him and
fled" from the scene of the cross?
Even enough to send them the bles-
sed Comforter and Guide fifty days
after. How much does He love you
and me, who are so full of faults and
blunders and mistakes, and so sub-
ject to all manner of human frail-
ties? He never fails. He stands by
in sorrow and times of earthly dis-
appointments and griefs. He is al-
ways faithful when we are most un-
faithful. When we come, utterly
disillusioned and conscious of abso-
lute helplessness. He has no word of
reproach, but even as the father of
old, takes back the wandering child.
May the love of Christ constrain us
GOD'S UNSPEAKABLE GIFT
By I. J. Blackwelder,
219 Cleveland St.
Nashville, Tenn.
"Thanks be unto God for his un-
speakable gift" (2 Cor. 9:15). "For
God so loved the world, that he gave
his only begotten Son, that whoso-
ever believeth m him should not per-
ish, but have everlasting life" (John
3:16).
As we approach the Christmas
season the thing that seems to be
uppermost in most of our minds is
the exchange of gifts. We feel that
we must help to make our friends
happy on Christmas by giving them
presents, and we also expect them to
add to our happiness by similar ex-
pressions of friendship. And though
we would like to appear perfectly
happy in giving, though we received
no expressions of love and friendship
in the form of Christmas gifts, most
to love one another as He has loved
us! That kind of constraining love,
leaves no place for malice, or jeal-
ousy, or desire for self-exaltation, or
speaking evil of one another or any
act, word, or deed, that would hurt
or wound the soul of a Christian bro-
ther or sister, or retard their pro-
gress in service for the Master.
The message of Christmas is a
message of love. God gave His Son
because He loved the world. Remem-
ber the angels sang a joyful melody
of love to the shepherds; "Unto you
is born this day, in the City of Da-
vid, a Saviour, which is Christ, the
Lord." Jesus gave His service. His
ministry, and finally His life's blood
on Calvary, all because He loved.
The message of Christmas is a mes-
sage of giving. May the love of
Christ constrain us, this Christmas
season, to give ourselves, our service,
our means, to the suffering, war torn
world and to one another, and to the
many enterprises of our beloved de-
nomination. Let us not give with
any thought of what we may receive
in return but with the knowledge of
the truth expressed by the Master,
"It is more blessed to give than to
receive."
of us would nevertheless feel some-
what slighted should we be forgot-
ten when Christmas comes. And it
seems to be proper and in good taste
to thus remember our friends and
loved ones, and to expect them to re-
member us also.
But the thing that spoils the true
spirit of Christmas with many of us
who give and receive is that we often
forget the Unspeakable Gift with
which the God of heaven and earth
blessed the world more than nine-
teen centuries ago. Because of that
Gift Unspeakable we have the Christ-
mas season, and to His honor and
glory, with our hearts and minds fix-
ed on Him who gave and who was
given, we should celebrate this won-
derful occasion. We should present
every gift with the consciousness
that "when we were yet without
strength . . . God commendeth his
love toward us, in that, while we
were yet sinners, Christ died for
us." This gift we cannot recipro-
6
THE FREE WILL BAPTIST
cate. God did not present Him in a
reciprocal spirit. Out of a heart full
of love and tender compassion He
gave His Son to a world of lost and
helpless sinners. 0! that we may
say, as did Paul, with all the sincer-
ity of our hearts, "Thanks be unto
God for his unspeakable gift."
But before lost people can appre-
ciate the Unspeakable Gift, as did
the Apostle Paul, a change has to be
Elder Blackwelder
wrought in their lives. John gives
us the secret of understanding and
appreciating this wonderful gift of
which we speak. "He came unto his
own, and his own received him not.
* But as many as received him, to
them gave he power to become the
sons of God, even to them that be-
lieve on his name" (John 1:11, 12).
In these verses we learn that the gift
was not received by all those to
whom He was given. "He came to
his own, and his own received him
not." And so it is today with mil-
lions to whom this gift is offered,
and for whom He was given — they
receive him not. They talk about
Christmas and give gifts on Christ-
mas, but they don't share the joy of
those who can say with Paul,
"Thanks be unto God for his un-
speakable gift."
"But as many as received him." In
these words we have the contrast
given. As many as receive the Gift
Unspeakable, by faith in Him as the
Son of God and their personal Sav-
iour, to them He gives the power
that makes them sons of God. In
their lives has been wrought the
work that enables them to under-
stand and appreciate the gift who
made Christmas possible, and to
whose honor and glory we should
be very careful to celebrate the day.
Christmas should, by all means, be a
time of great praise and thanksgiv-
ing to God by those who have re-
ceived power to become the sons of
God. It should be a time of great
rejoicing by those who have received
the Gift who has set them free from
the chains of sin. Christmas be-
comes real when we come to know
Him whose birthday we hold it to be.
It is then that this day that is such
a day of revelry with so many be-
comes a day of real praise and wor-
ship. It is then that this day be-
comes a real blessing to those who
receive the gift, and its celebration
in honor to the Giver of givers. It
is then that Christmas becomes a
new day and the celebrant a new be-
ing.
May we who have received this
wonderful gift earnestly pray that
others may receive Hyn whom they
have been rejecting from Christmas
to Christmas for these few or many
years! And may we not stop with
praying that others may receive Him,
but let us place Him among the other
gifts that we expect to pass on to
others, many of whom are yet with-
out the Christ as a personal Saviour.
Though many will reject Him this
Christmas as they have in the past,
it may be that others will receive
Him and come to understand and ap-
preciate Christmas as the birthday
of our Lord and Saviour Jesus Christ.
Certainly we are planning to give at
least a few presents this year, but
have we planned to help make this
Christmas real to some one by giving
again the old story of the One whose
coming to earth brought peace and
good will to man? May this Christ-
mas become more real to us because
of our having been instrumental in
making it real to others! What a
Christmas it will be to those who
thus celebrate this great event!
Let us not forget that this gift is
a gift for which we should be exceed-
ingly grateful; that He is God's gift
to a lost world, and that He is an
"unspeakable gift." Moreover, He is
a gift to be received and to be given.
We should not receive Him selfishly,
but gladly pass Him on to others who
do not have Him, and this we can do
by passing the Gospel on to them.
Also, He is a gift that may be re-
ceived or rejected. What disposi-
tion will be made of this gift is a
personal matter. You may receive
Him or you may reject Him. "But
as many as received him, to them
gave he power to become the sons of
God, even to them that believe on
His name."
— — <m» — « —
A CHRISTMAS MESSAGE
By Rev. C. J. Harris
Greenville, N. C.
Hark, the glad Christmas sound!
The Messiah has come! The long
promised Messiah, Israel's hope and
the world's priceless Redeemer has
come. The brilliant Star of the East
moves on toward the little town of
Elder Harris
Bethlehem, shining with holy light.
The Wise Men follow behind it with
profound interest and careful steps.
The shepherds are watching over
their flock while the peaceful lambs
are at rest in the stillness of the
night. The Holy Child is meekly
wrapped in swaddling clothes, and
snugly tucked in a rough, dusty man-
ger. Lo, and behold! The Star lit
over the amazing, sacred scene! See
THE FREE WILL BAPTIST
7
the Place where Mary, the Virgin of
Isaiah, seventh chapter, fourteenth
verse, brought forth her first Son,
Jesus of Nazareth, of whom the pro-
phet spake, saying, "For unto us a
child is born, unto us a son is given:
and the government shall be upon
his shoulders: and his name shall be
called Wonderful, Counsellor, the
Mighty God, the everlasting Father,
the Prince of Peace. Of the increase
of his government and peace there
shall be no end, upon the throne of
David, and upon his kingdom, to or-
der it, and to establish it with judg-
ment and with justice from hence-
forth even for ever. The zeal of the
Lord of hosts will perform this" (Isa.
9: 6, 7).
Stand in amaze, ye rolling skies !
Jesus, to save His people from their
sin, is born in Bethlehem of Judea.
And the herald angel, duly authorized
by Heaven, has pronounced the
sound, and may the echo ring out
through the nations on this Christ-
mas Day of Nineteen hundred forty-
two, as it did over the Judean hills
at the early dawn of the first Christ-
mas Day. The angel declared to the
shepherds, "Fear not: for, behold, I
bring you good tidings of great joy,
which shall be to all people. For un-
to you is born this day in the city of
David a Saviour, which is Christ the
Lord" (Lu. 2: 10, 11). "And thou
shalt call his name Jesus : for he shall
save his people from their sins"
(Matt. 1: 21).
Hosanna! to the God of Abraham,
Isaac and Jacob. Glory to Him in the
highest! Supremely blessed and
glorious is the ever true and living
God! Bring unto Him on Christmas
Day your sacrifice and praise for that
wonderful Life which began in a
manger of poverty, and closed on the
rugged Cross of shame. Praise Him
for the glad tidings of the Gospel!
Welcome Him with sincere thankful-
ness for the first rising of the Son
of righteousness. Join the angelic
host in ascriptions of praise to Him
who sitteth in the circles of the heav-
ens. "Glory to God in the higest, and
on earth peace, good will toward men"
(Lu. 2: 14).
"All hail the power of Jesus' name.
Let angels prostrate fall ;
Bring forth the Royal Diadem,
And crown Him Lord of all."
Let every heart a throne prepare,
and every voice shout forth a song of
praise to the God of Israel for send-
ing, ill ttie fullness of time, the Mes-
senger of His holy covenant. Let
everyone praise Him for raising up
a horn of salvation in the house of
His servant David, and for granting
the mercy promised to the Jewish
fathers, by the mouth of His holy
prophets.
The sacred significance of the
Christmas Day should excite and di-
rect our thoughts to the Christ, our
Saviour and Lord — the Corner Stone
tried and precious, which the merci-
ful God did in Zion. It should, at
this Christmas season, direct our
thoughts to that great salvation,
which He did prepare before the face
of all people, languages and tongues.
Glory be to Thee in the highest,
Thou righteous God of Israel ! Glory
be unto Thee for the grace and truth
manifested in Jesus Christ, the Son
of Thy love, and for the Lamb who
was slain before the foundation of
the world was prepared. Let us sing
praises unto the prophet whom Thou
didst anoint with Thy Holy Spirit,
and that without measure. Hence,
the little Child born in a stable at
Bethlehem is now King of kings and
Lord of lords. "Great and marvelous
are Thy works, Lord God Almighty;
just and true are Thy ways, Thou
King of saints." The divine and the
human met in the person of Jesus
contrary to the law of nature, but it
was perfected according to the will
of an all-wise loving God.
Immanuel, "God with us," is His
name. How full of consolation ! Think
how wonderful He is with us in His
own proper person. The government
is still upon His shoulders. He will
not give His glory to another. He
does not rule by proxy, nor does He
need any substitute on earth. His
real presence is with His people, in
their hearts and souls. The wrath
of man shall praise Him in the end,
for wars and rumors of wars will at
last rebound to His name's honor and
glory. He shall have the pre-emin-
ence, for the mouth of the Lord of
hosts hath spoken, and it shall come
to pass according to His will. He
will fulfill His own gracious promise
in these words, "Lo, I am with you
alway, even unto the end of the
world." Even so Lord, let it be.
Man should offer praises to the Fa-
ther of light for His glorious altar,
for His unspeakable gilt and divine
compassion shown to a world lying
in wickedness. He should give glory
unto His name for sending forth His
Son to redeem men from the curse of
the law to proclaim remission of sans,
and to deliver us from the wrath to
come, to abolish death, and to bring
life and immortality to light through
the Gospel. We are privileged to hear
the glad tidings of the Prince of
Peace, for we are instructed by the
Son into the Father's will, and to us
He has made the gracious offer of
eternal life. We should, with thank-
ful hearts, cheerfully embrace the
merciful invitations and offering
blessings of the Gospel of Peace and
good will to man.
Our eyes see, our ears hear the
things with which kings and prophets
desired an acquaintance. Let us,
therefore, be on the alert to value and
to improve the inestimable advan-
tages which we have received. Let
us do this whilst we piously confess
that the lines have fallen to us in
pleasant places, and we have a good-
ly heritage; and may we practically
remember that it will be more toler-
able for Sodom and Gomorrah in the
day of Judgment, than for us, if we
refuse the great Salvation which be-
gan in the stock barn at Bethlehem
on the first Christmas Day.
What a wonderful Christmas the
world would have, if man with un-
feigned love and thanksgiving would
accept God's unspeakable gift of a
Saviour, and by whom we are inspir-
ed with confidence in His great love,
and also by looking unto Him we
learn to consider the glorious and
consoling relation of our Father, we
can then be filled with full assurance
of the riches of His mercy. Let the
joy of true believing ever reign in
your hearts, for we cannot enjoy a
real Christmas unless we exalt Him,
whom we received as the Way, the
Truth, and the Life. Our heart's de-
sire should center on Him whose
8
THE FREE WILL BAPTIST
steps we ought to diligently tread
so that through Him we may finally
be exalted to heavenly glory and per-
petual happiness.
If the bloody, warring nations, and
all men everywhere, would really heed
the first command in Jesus' preach-
ing: "Repent ye and believe the gos-
pel," peace, lasting peace, would cover
the earth as the waters cover the sea.
If the selfish and greedy nations, and
all men everywhere, would accept the
Golden Rule, "Therefore, all things
whatsoever ye would that men should
do to you, do ye even to them," the
kingdom of the Prince of Peace would
be established and extended over all
the earth. Christianity is a noble
system of love and good will, for it
teaches man to feel another's woe, to
seek another's good, to breathe for-
giveness and affection instead of
seeking revenge. Wherever Chris-
tianity has been planted, the earth
has been watered with its overflow-
ing messages of love. The gospel has
been an unparalleled instrument, to
the remotest ends of the earth, in
spreading knowledge and comfort,
righteousness and peace. The cheer-
ing rays of the Son of righteousness,
for whom there was "no room in the
inn," has penetrated to the North and
the South, the East and the West,
and all men may approach with ac-
ceptance the Holy Altar with infinite
love. The voice of Him who brought
good tidings, may be heard in Jerusa-
lem, and while the cities of Judah be-
hold their God, may the earth yet be
filled with the knowledge of the Lord,
which to know in reality is eternal
life.
Hosanna and love to the Son of
David, who comes in the name of the
Most High to save us from the wrath
to come! Glory be to God, that the
peace on earth, and the good will from
heaven to men will eternally stand !
When this old wicked world shall have
rolled into nothingness, "Let the re-
deemed of the Lord say so." For God
in His own good time will take unto
himself His glory, and he will reign
through the eternal ages. Salvation
and glory and honor, and power be
unto the Lord our God, who made the
heavens and the earth.
Finally, hear the voice of the Babe
of Bethlehem while He is talking for
His Father, and for those whom He
came to save. "I am come that they
might have life, and that they might
have it more abundantly" (Jon. 10:
10) . But there was no room for Him,
therefore. He was crucified by wicked
men.
Any and all nations that turn out
Christ are doomed. The Jews turned
Him out, and their proud city fell.
Rome turned Him out, and destruc-
tion came to it. France turned Him
out, and darkness settled down on her
hills and valleys, while the streets of
her great city ran with blood. Tom
Paine turned Him out, and he died
like a maniac, crying, "0 Christ, if
there be a Christ, have mercy on my
soul!" The noble Altamont turned
Him out, and he died, begging for
just one hour in which to repent.
The cause of God has so rested upon
men and nations that would not have
the Saviour to reign over them. It
pays to make room in the heart and
life for Jesus. Dear reader,
Admit Him ere His anger burn.
His feet depart, never return;
Admit Him, or the hour's at hand,
You'll, at His door rejected, stand.
NOTES AND QUOTES
By J. C. Griffin
Liquor Registration
There are seventeen counties in
North Carolina that have what is
called "A. B. C. Stores. '^ These
stores are the results of politicians,
yielding largely to the desires of li-
quor manufacturers and the liquor
interest at large. The politicians
have with their backers kept the re-
mainder of the One Hundred Coun-
ties from inaugurating a "State-
wide referendum" on the liquor
question.
Now we read that in these coun-
ties 140,000 have registered to get
their liquor. I wonder why the reg-
istration should come just before
Christmas ? Well, I, think it is be-
cause the DEVIL, that "old serpent,"
wants every person possible to get
drunk on Christmas. Drunkenness
pleases the devil, and more so, I am
sure, on the day that is celebrated as
the Lord's birthday. Yes they want
their liquor for Christmas,
We passed, some of the places —
"Alcoholic Beverage Control" places
— and noticed that men and women
were crowded around, and on one oc-
casion they were standing at the
door waiting for the opening hour —
yes, men and women — pushing to get
to the desk. I am sure that old Sa-
tan laughs at the name — what a
mockery of temperance and virtue —
Elder GriflSn
"Alcoholic Beverage Control."
How Shall We Keep Christmas?
In the Moody Monthly— the Dec-
ember issue — Harold L. Lunquest,
editor of, and Commentator on the
International Uniform Sunday School
Lesson, asked the question, "How
shall we keep Christmas this year of
our Lord 1942?" and then goes on to
say, "That is a question which is
pressed home to all of us by trying
circumstances, growing wickedness
— yes, by countless things which try
to tell us that there just is not any
use to try to keep Christmas as us-
ual this year.
And then Mr. Lundquest strikes a
most vital chord — at least, should be
vital to every Christian — by saying,
"well, then let's make it unusual!
Let's have it more genuine Christ-
mas-like than ever. That's what we
and this weary world need. The
way to do it is to make this more
than ever a Christmas centering in
Christ."
THE FREE WILL BAPTIST
9
If we were to center Christmas in
Christ a large number of that 140,-
000 who have secured rationing
books to get Kquor down here in
Eastern North CaroHna would have
all their coupons in their books and
the books in the fire in a very few
days. Church members who get ra-
tioning books to purchase liquor
ough to hang their heads in shame
and go to the church and confess
their sins, or be gentlemen enough to
ask for their names and get out of
the way of respectable Christians.
And a woman that will push her way
into a place to register ought to be
ashamed to look decent women in
the face. Twenty-five or thirty
years ago, when we saw a woman
purchasing liquor we knew what dis-
trict she lived in, and knew who her
friends were. Christians will stay
sober all the year, and certainly a
Christian who has lived sober for
twelve months will not get drunk on
his Lord's birthday.
Soup Bones May Get Scarce With Us
I have not heard of any "soup
bones" being boiled more than once
or twice in this country of plenty,
even though we are beginning to be
rationed on meat, sugar, coffee and
other things— EVEN LIQUOR: but
the time may come, and if our na-
tion continues to live in drunken-
ness and sin, adultery and frivolities
it will come when we will have to
boil bones more than once or twice.
Dr. 0. Vansteenberghe, co-direc-
tor of the Belguim Gospel Mission,
writing from Brussels: says, "The
circumstances in which we live are
getting the better of the physical re-
sistance of several among us, and our
only recourse is to the Lord.
I do not like to think about the
situation for the winter, because that
would be unbelief. God can de-
liver us from all our difficulties, and
He will do it in His way. It is mar-
velous how God grants His help.
Thus, for ourselves, the other day
my wife hadn't succeeded in finding
the bones for her soup, when the
butcher's wife sent word to her that
she could go there in the afternoon.
Accepting this invitation, my wife
received from the butcher bones that
he had already used once for soup.
Since then, my wife has used them
twice to make soup, and a sister,
who came to work in the home, took
them away to use them for the
fourth, and I hope, the last time."
When we read such stories as giv-
en by Mr. Vansteenberghe and oth-
ers, that are getting to us by various
eye witnesses and those who have
had first hand information, we won-
der as to how long it will be before
we here in this great Country (a
Country with such resources that a
few years ago we were killing up the
most of the brood-sows, because we
had too much meat; cutting down
cotton, and burning wheat and earn,
and a surplus of great many things,
and at the same time there were hun-
gry children in many of the cities)
will reach the place where we will be
glad to get bones that have been
souped more than once. It can come.
Don't "kid yourself." Sin and un-
godliness can destroy a nation com-
pletely. A nation of Liquor Drink-
ers will never bring a blessing. "Hell
has enlarged itself," Yes, there is
plenty of room in Hell for "drunks."
Christians, let's pray much for
America. Let's make this Christ-
mas a special time of PRAYER. God
bless you who read. Amen.
A SOLDIER WHO DIED IN
CHRIST
This moving document was writ-
ten by a 22-year-old Dutch lad just
before he and his three companions
were shot to death by a German fir-
ing squad.
Their crime: seeking escape from
Holland in an attempt to join the
Dutch forces in Britain. The four
young men were captured in Occu-
pied France.
Dear Father:
It is difficult for me to write this
letter to you but I have to tell you
that the military court has pronoun-
ced a very heavy sentence upon us.
Read this letter alone, and then
tell mother carefully.
I have been able to pray much, and
I have the firm conviction that I may
look forward to a death in Christ.
In a little while at five o'clock it
is going to happen and that is not so
terrible. It is, after all, only one
moment, and then I shall be with
God — no more terrible miseries and
the sadness of this earth. Is that,
after all, such a dreadful transi-
tion?
On the contrary, it is beautiful to
be in God's strength. God has told
us that He will not forsake us if on-
ly we pray to Him for support. I
feel so strongly my nearness to God
I am fully prepared to die, I hope
that will be of consolation to you,
I know quite well that it is horri-
ble. We are still so young. But
God knows that our cause was a just
one. I think it is much worse for
you than for me because I know that
1 have confessed all my sins to Him
and have become very quiet. There-
fore do not mourn, but trust in God
and pray for strength.
Mother, dear mother, let me em-
brace you. Forgive me any wrong I
may have done. Do not cry, darling.
Be courageous. You still have chil-
dren left — unlike Mrs, L. I know that
I will see you all again. One last
tender kiss from your son Kees.
Father, forgive me too. Be strong
in your belief which I know you have
like Mother, Do not mourn, but
thank God that we may have the
certainty of His grace. Do not
say : "Because you are gone peace can
be no joy for us any more," because
after all, I gave my life for my coun-
try, as so many are doing at this
time. Give me a firm handshake.
God's will be done,
Jan, Bep, El, and Fien — greetings
to you all. Be strong and pray to
God for fortitude. Believe in Him
and He will make everything come
right. Be good to Father and Moth-
er. Many kisses from your brother
Kees. Greet my little brothers and
sisters; maybe they won't under-
stand it so well yet but teach them,
too, to believe.
We are courageous. Be the same.
They can only take our bodies. Our
souls are in God's hands. That
should be sufficient consolation.
I am going — until we meet again
in a reunion which will be so much
happier. May God bless you all.
Have no hate. I die without hat-
red. God rules everything. Kees. —
Condensed from the New York Her-
ald Tribune. — Selected.
10
GREETINGS FROM ELDER
PHILLIPS
In the Name of Jesus we send Greet-
ings :
Our much esteemed Brother and
Sister Phillips ask that we send for
them greetings to their many friends
and loved ones. They send Christ-
mas greetings and their very best
wishes to one and all, hoping that
God's blessings will be with everyone
during this Christmas season.
Elder Phillips
Although the Elder's condition has
been for the last few months about
as usual, he is not getting along so
well just at this time. Due, doubt-
less, to the change of the bad weather,
he is suffering with a cold and bad
breathing. His heart gives him much
trouble at times and causes restless-
ness and a nervous condition.
Mr. and Mrs. Phillips send words
of comfort and consolation to the be-
reaved and the sorrowing ones over
those who are away from home in the
services of their country. Their
prayers are that the war may cease
and that troubled hearts may soon
rejoice. They wish for them a good
Christmas and many blessings for
the New Year.
They are asking the prayers of the
Christian people for them, and sin-
cerely hope that God's blessings will
rest upon them as in the past. They
are glad to welcome the presence of
friends and loved ones to call by to
see them whenever it is possible for
THE FREE WILL BAPTIST
them to do so. They get lonely at
times, and do rejoice in having
friends to call by for a short visit.
With hearts full of thanks to the
heavenly Father for all the blessings
which ciiey receive day by day, and
with their very best wishes for a joy-
ous Christmas and a happy New Year
to all of their friends, they remain
as ever in the name of Jesus,
Elder and Mrs. £. T. Phillips
By R. B. Spencer
"LET US GO EVEN UNTO
BETHLEHEM"
Winford Davis
"Let us now go even unto Bethle-
hem, and see this thing which is come
to pass, which the Lord hath made
known unto us." (St. Luke 2: 15),
The Scene
The above Scripture is "Shepherd's
speech," spoken in the sheep pasture
on the Judean hills during the most
noted night of all history. These
men were not Bible characters;
neither did they know they would
ever be Bible characters. The chances
are they were dead before Luke's
Gospel was ever written — about 50
years later. The fact that they are
Bible characters now does not make
them Bible characters then. They
were just ordinary shepherd men out
on the night watch. Yonder in the
distance, darker than the night, they
could see standing against the Judean
sky, the walls of Bethlehem. When
suddenly, and no doubt unexpectedly,
the heavens were filled with the most
glorious music sung by a heavenly
host. They were announcing the
birth of the Christ Child. According
to writings, said to be in the Jewish
Talmud, these shepherds in describ-
ing the scene, said the night was light
as day, and the music was most glori-
ous. It would begin in the very vaults
of the sky and then descend down to
the very foot of the Judean hills.
They state that they were afraid at
first, but that it soon became to be
real to their souls, and they felt more
like giving thanks than anything else.
It makes us think of the Scripture
which says, "They were sore afraid,
and the angel said unto them, Fear
not: for, behold, I bring you good
tidings of great Joy."
Why the Shepherds? i
The question arises. Why, was this
announced to the humble sheop herd-
ers? Why not to the Pharisees and
doctors of the law over in Jerusalem ?
Surely there was a reason. This did
not just happen to take place in the
presence of these men. Yes, there
was a reason. God knew these men
would receive it and believe it whole-
heartedly. The very language of the
text shows that they did. Isn't the
true among today? God's mysteries
are revealed to those who will receive,
accept, believe. Though many times,
if not the majority of times, it has
to be the lowly, the poor, the unlearn-
ed, the servant class. Simple faith,
child-like belief is the doorway into
the great exaustless store of God's
mysteries or truths. How much more
the Lord would show us, if He had
evidence from our lives, that we
would believe it and appreciate it.
Many things are hid from the wise
and prudent and revealed unto babes.
Their Immediate Action
They said, "Let us now go." Not
tomorrow, some time; at some dis-
tant date, but Now. This was too im-
portant for them to make any delay.
They seemingly forgot their duty to-
ward the sheep. They simply arose
and went. They were all taken up
with this wonderful bit of news just
heralded to them by this angelic mes-
sanger. "Even unto Bethlehem."
That is all the way. Beyond the city
of Jerusalem with its worldiness,
temple formality, and Pharisaical
costumes. Let us push on to Bethle-
hem, to the stable, to the manger, to
the place of humility, to the place of
insignificance (from the human view
point) , to the place of real birth, "and
see." They believed it, but they
wanted to see it. Folks say, "Yes, I
believe it is right, but personally I
am not interested. In am too much
taken up with the duties and the
cares of life."
These shepherds were not told to
go to Bethlehem, there was no com-
THE FREE WILL BAPTIST
11
mand given them. They simply mov-
ed of their own accord, actuated by
the inspiration they had just receiv-
ed. I can hardly think of them as be-
ing men who were accustomed to such
prompt action, and the manifestation
of such interest in religious things;
for what was there in those days to
make them such? The voice of the
prophets had been stilled for cen-
turies, Jewish worship was submerg-
ed in tradition, Roman suppression
was wielding a strong influence. One
historian says, "Christ came when
the world was most ready for Him;"
but contradictory to that, I say, "He
came when the world most needed
Him." That was a dark time, a cold
time, religious fires were burning low,
tho there were a few who were faith-
fully waiting for the promise of the
Father.
These shepherds are to be com-
mended for their ready reception,
strong faith, and prompt action in
those days of such conditions. How
the world is dying this Christmas
season for just that simple faith,
that will cause them to push on,
"even unto Bethlehem."
Half Way Houses to Bethlehem
So many people get no farther on
their journey than the banquet halls,
the bazaar rooms, pride, and formal-
ity of modern day Jerusalem. Oh,
how we need to push on to the stable,
on to the miraculous! Modernism
furnishes only a half-way stopping
place toward Bethlehem. So many
of the false religions, and deceptive
teachings of today are only half-way
houses to Bethlehem, spiritually
speaking.
"Though Christ a thousand times in
Bethlehem be born.
If He's not born in thee, thy soul is
all forlorn."
"I have heard of thee by the hearing
of the ear, but now mine eyes seeth
thee."
Many people start to Bethlehem
each season, but are attracted by the
gaiety, and revelry, which is so un-
becoming to Christians, and fail to
reach the manger. They likewise
fail to enjoy the real Christmas spir-
it. How can there be any real enjoy-
ment of Christmas other than in Him
who gave us Christmas?
Many folks get no farther than the
tree, no farther than Santa Claus;
but I say, with the humble shepherds,
"Let us now go even unto Bethlehem,
and see." Push on through Yuletide
to Bethlehem. Few push on to the
pasture lands. Fewer still, push on
to the darkened city, and feel their
way through the back lanep until
they come to Christ's stable. And
yet you think that is exactly where
common sense would bid them go.
Surely, there is reality in this One
around which all history centers,
whose influence effects practically the
entire world, especially at this season
which is set apart in His honor, when
even those are vicious toward the
Christ cannot ignore it. Commerce
is jostled by it, industry is disturbed
by it, the great forests of cedar and
pine are touched by it, the adult and
child world are greatly rearranged by
it, banks, postoffices, universities,
governments, all things great, and all
things small — hell itself, are obedi-
ent to the sway of Christmas.
Let us see to it, that in our person-
al life concerning our relationship
with the Christ, we do not stop short
of the birthplace in Bethlehem.
BETHLEHEM AS I SAW IT
(Continued from page 2)
have become enriched. It was near
this spot that Jerome, in 300 A. D.,
translated the Scriptures from Heb-
rew to the Vulgate. This is a Latin
version of the Scriptures in use in
the Roman Catholic Church even to-
day.
The word Bethlehem means a
"House of Bread and Meat." From
the gift that was made in this City,
the souls of hungering people have
been fed with the "Bread of Life."
In this dark hour, dear friends, let
us take courage and look for the ris-
ing of the Morning Star that was giv-
en to us in the little City of Bethle-
hem; praying for the COMPLETE
fulfillment of His mission on earth,
"Peace on earth and good will toward
all men."
"THE GREAT BIRTHDAY"
By C. H. Spurgeon
Part of a Sermon on "The Great
Birthday," preached on Lord's Day
Morning, December 24th, 1876.
Rightly so. We have the angelic
warrant for rejoicing because Christ
is born. It is a truth so full of joy
that it caused the angel who came
to announce it to be filled with glad-
ness. He had little to do with the
fact, for Christ took not up the na-
ture of angels, but the seed of Ab-
raham; but I suppose that the very
thought that the Creator should be
linked with the creature, that the
great Invisible and Omnipotent
should come into alliance with that
which He Himself had made, caused
the angel as a creature to feel that
all creatureship was elevated, and
this made him glad. Beside, there
was a sweet benevolence of spirit in
the angel's bosom which made him
happy because he had such gladsome
tidings to bring to the fallen sons of
men. Albeit they are not our breth-
ren, yet do angels take a loving con-
cern in all our affairs. They re-
joice over us when we repent, they
are ministering spirits when we are
saved, and they bear us aloft when
we depart ; and sure we are that they
can never be unwilling servants to
their Lord, or tardy helpers of His
beloved ones. Brothers, if the birth
of Jesus was so gladsome to our cou-
sins the angels, what should it be to
us? If it made our neighbors sing
who had comparatively so small a
share in it, how should it make us
leap for joy? Oh, if it brought hea-
ven down to earth, should not our
songs go up to heaven? If heaven's
gate of pearl was set open at its
widest, and a stream of shining ones
came running downward to the low-
er skies, to anticipate the time when
they shall all descend in solemn pomp
at the glorious advent of the Great
King; if it emptied heaven for a
while to make earth so glad, ought
not our thoughts and praises and all
our loves to go pouring up to the
eternal gate, leaving earth a while
that we may crowd heaven with the
(Continued on page 15)
12
THE FREE WILL BAPTIST
)
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zaleski, Ohio
I „ , . — +
THE GLORY OF THE SON OF GOP
(Lesson for January 3)
Lesson: John 1: 1-14. Read John
1 and 2.
Golden Text Illuminated
"And the Word was made flesh,
and dwelt among us, (and we be-
held His glory, the glory as of the
Only Begotten of the Father,) full of
grace and truth" (John 1: 14).
"Behold, a virgin shall conceive,
and bear a Son, and shall call His
Name Immanuel" (Is. 7: 14).
Isaiah gave utterance to this pro-
phecy about 700 years before Christ
was born. And what a prophecy it
was! How definite and minute! It
was to be "a virgin" that should con-
ceive, and she was to "bear a Son,"
and to call Him "Immanuel." "A vir-
gin" in Hebrew, we are told, is ren-
dered "the virgin"; that is, some de-
finite well-known damsel whose iden-
tity was then well known to God, al-
though unknown to men. It was not
given to the Prophet to know who
the virgin was to be, neither what
her name would be. But God knew;
He knows the end from the begin-
ning (Acts 15: 18).
Nestled away in the mountains of
Truth in this 1st chapter is the rich
nugget of vs. 14. Here we have the
magnificent theme of the Gospel
summarized. It is the glowing an-
nouncement of the Incarnation of the
Son of God. God came to earth and
became a Man in the Person of our
Lord Jesus Christ. The cry of men's
hearts for ages past is now to be
satisfied. They shall see and know
God as One with them in the garb of
a human body. The heart-rending
cry of Job, "Oh that I knew where I
might find Him ! that I might come
even to His seat"! is to be answered
at last. He has become and ever
shall be the God-Man.
The word "incarnation" comes
from the Latin words in and caro,
carnis, flesh, meaning "in the flesh."
To become incarnate, then, is to be-
come flesh — to become a man. This
is exactly what the Son of God, the
second Person in the Holy Trinity,
did. He became a Man and took on
Him a body of flesh.
II. Lesson High Points
"To Jesus every day I find my heart
is closer drawn;
He's fairer than the glory of the gold
and purple dawn;
He's all my fancy pictured in its fair-
est dreams, and more;
Each day He grows still sweeter than
He was the day before."
Purpose of this Quarter's Lessons
For the first three months of this
year our lessons are taken from the
Gospel of John. The Aim: To lead
the student through the teachings of
the Gospel of John to achieve the aim
as stated in John 20 : 31 : "But these
are written, that ye might believe
that Jesus is the Christ, the Son of
God; and that believing ye might
have life through His Name."
The Attitude of His Own
"And His own (ones) received Him
not." That applies particularly to
the Jewish people of His day.
Through the Magi they learned that
the Child born in Bethlehem was the
fulfillment of prophecy, but it seems
no one took the trouble to keep in
touch with Him, or to make further
investigations in order to see if He
fitted the entire prophetic picture of
the Messiah. As a Child, He had to
flee to Egypt to escape the hand of
the murderous Herod (Mat. 2: 13-
18). In Nazareth they sought to
cast Him from the brow of a hill and
kill Him (Lu. 4: 29). Several times
the Jews picked up stones and sought
to stone Him. Their rulers tried to
catch Him in His speech so they
would have whereof to accuse Him.
And in the end, when His hour had
come, they delivered Him into the
hands of the Gentiles and demanded
that He be crucified. Verily, His own
received Him not. But in a sense
this also applies to all men. By right
of creation they all belong to Him,
and yet thousands and millions re-
fuse to receive Him.
The world labeled Jesus "Not
Wanted," and sent Him back to Hea- j
ven.
But as many as received him, to !
them gave he power to become the I
sons of God, even to them that be- j
lieve on his name:
i
Here the Jew Stumbles '
Jewish leaders object to John 1: i
14: "And the Word was made flesh,
and dwelt among us, (and we beheld I
His glory, the glory as of the Only :
Begotten of the Father,)". They ;
quote: "No man hath seen God at !
any time." "For there shall no man |
see Me, and live" (Exo. 33: 20). ]
The reference here is to God the i
Father, only God the Son assumes |
human form. See Colossians 2 : 9. In
Abraham's intercession for Sodom, ;
he addresses God as the Judge of all !
the earth. In Romans 14: 10 and 2
Corinthians 5: 10, it is stated that
we shall stand before the judgment
seat of Christ. Hence it is clear that
it was the Lord Jesus Christ who j
talked with Abraham before the de- j
struction of Sodom. It was the Son !
of God that Nebuchadnezzar saw in I
the fiery furnace with the three He- !
brew children. Exodus 33: 20 fur- |
nishes no ground for rejecting the !
doctrine of the incarnation of our i
Lord Jesus Christ. j
III. Illustration j
"Made Flesh and Dwelt among Us" j
In olden times there reigned in j
Persia a great monarch. Shah Abbis, j
who loved his people. To know them !
more perfectly he used to mingle with :
them in various disguises. One day ;
he went as a poor man to the public \
baths, and there in the tiny cellar he '
sat beside the fireman who tended j
the furnace. At mealtime he shared ;
his coarse food and talked to the lone- .
ly man as a friend. Again and again i
he visited him, until the man grew to !
love him. The none day he told him I
he was the emperor, and he waited
for the man to ask some gift from
him. But the fireman sat gazing on '
THE FREE WILL BAPTIST
13
him with love and wonder, and at
last he spoke :
"You left your palace and your
glory to sit with me in this dark
place, to partake of my coarse fare,
to care whether my heart is glad or
sorry. On others you may bestow
rich presents, but to me you have giv-
en yourself; and it only remains to
pray that yon never withdraw the
gift of our friendship." — The Evan-
gelical Christian.
I
IV. Don't Forget
To read the entire Bood of John
during the next three months. Give
every Sunday School scholar a gos-
pel of John if he, or she, does not
already have one. Use the helps in
our S. S. Quarterlies prayerfully and
earnestly. We feel sure you will be
instructed and blessed.
A CHRISTMAS DEVOTION
FOR 1942
By Joseph Fort Newton
Scripture
Now the birth of Jesus Christ was
on this wise. St. Matthew 1 :18.
And suddenly there was with the
angel a multitude of the heavenly
host praising God and saying. Glory
to God in the highest, and on earth
peace among men of good will. St.
Luke 2:13,14.
For the earnest expectation of the
creature waiteth for the coming of
the son of God. Romans 8:19.
Meditation
Peace ! and to all the world ! Sure One,
And He the Prince of Peace, hath
none !
He travails to be born, and
Is born to travail more again !
Christmas in a world of Total War !
Here is the paradox that staggers us,
almost paralyzes us. How can we
say "Merry Christmas" in a world so
full of misery and horror? How can
we keep a feast which tugs at our
hearts with all the pull of playtime,
in the midst of such anxiety and
fear? Ah, but that is the secret of
Christmas, if we can find it,
The first Christmas dawned in
the days of Caesar, the Dictator, in a
hard old Roman world. Jesus was
born, one of the children of the year,
among a subject people, in an occu-
pied land, under iron military rule.
Yet, somehow, in a way beyond our
knowing. He brought a new joy and
hope to humanity. The contrast be-
tween faith and fact was as ghastly
then as it is today.
If there was music in the heavens,
alas, there was murder on the earth ;
the song celestial and the slaughter
of little children by Herod, the mons-
ter. But he could not kill Christmas,
much less destroy its happy, haunt-
ing spirit. It still lives, having sur-
vived ages of cruelty and stupidity —
the Roman Empire crumbled and fell,
but the Manger abides in our love and
faith.
Caesar tried to blot out the Church
of Christ. Awful years followed,
when the lovers of Jesus were hunt-
ed and put to death — as they are in
some lands today. Christmas seem-
ed lost, until St. Nicholas, the boy-
bishop, rediscovered it in the fourth
century, and made it sly and merry
again. Still later, in 1223, Francis
of Assisi recaptured the Christmas
spirit once more. An artist, a saint
of the order of poets, he made a pic-
ture of Christmas.
Having asked the pastor of the vil-
lage church to let him use the church
on Christmas Eve, he filled the chan-
cel with hay. Then he pulled an ox
and an ass into the church, pushed
them up the aisle. He induced a
young mother to sit beside them with
her baby. He wrote the first Christ-
mas carols, simple songs — homey,
cheery, playful — which soon spread
from land to land. The clergy said
he was crazy; the people said he was
a saint.
The Christmas Tree grew in Ger-
many, along with other old and sweet
customs, like the burning of the Yule
log; both symbols of the life ever-
lasting, as Holly was of the Crown
of Thorns. Mistletoe came from the
Druids. St. Nicholas reappeared in
Holland, as Sanka Klaas for short,
and came with the early Dutch set-
tlers to our country as Santa Claus;
akin to Father Christmas in Eng-
land, where Dickens rediscovered
Christmas, and made it merry from
castle to cottage. Thus many peo-
ples helped to make Christmas, at
once « symphony and a symposium,
each adding beauty to it, all finding
joy in it.
Just so, today, in a world dark
with brutality and destruction, we
must rediscover Christmas, not only
its picture, but its deep and simple
faith — as deep as the home and the
family — that the human soul is a
cradle in which the Love of God may
be born anew, to bless us with its
beauty and melt the hardness of our
hearts and heal us of all hatred.
A Baby to make a woman cry,
lovely but frail He seemed at first,
came into the world on Christmas
Day. Yet He is stronger than steel;
He has outlived ages of agony, by the
strange power which men call weak-
ness. Something warm, winsome,
and wonderful entered the life of
man when Jesus was born, dividing
time into before and after, as it can
divide our fear-haunted lives, drive
away our dreary doubts and dismays,
and set us free of soul.
Christmas bids us never to des-
pair, no matter how dark the night.
Something new and surprising will
make its advent in our lives, and
in the world, torn and tormented,
setting our days to music. It is as
we think, as we believe in our hearts,
and act in our lives — a daring ad-
venture of undiscourageable good
will which, by the grace of God, can-
not finally fail.
On Christmas, for a brief time, we
take a vacation from ourselves, and
our selfishness. What happy plots,
what secret whisperings, what plans
that a child may have its toy and a
friend a token. We forget ourselves
into happiness on a day so swift to
come, so swift to go — setting us free
from the drab thing old Time has
turned us into. For one day, at least,
we know that there is a higher world
of light and freedom and joy.
Christmas is not a myth, not a
mockery, not a Divine fairy story,
not a fiction woven of stable-straw
and star-light to exalt and frustrate
us. It is both a fact and a faith; it
14
THE FREE WILL BAPTIST
is a prophecy of a brighter, kinder,
happier world, in which, at long last,
pity and joy will join hands and walk,
star-led, in the way of the will of
God, in which is our only peace. Nay,
more; it is the incredible power to
make that vision come true.
No matter what kind of social or-
der we may build — and God knows
we must have a juster and wiser or-
der in which men are brothers and
builders — unless we have in our
hearts the faith and love of Francis,
who rediscovered Christmas in "the
Galilee of Italy" — his gladness about
God, his grim discipline of soul, his
gaiety of goodness — we can have no
happy social order, and no enduring
peace among men and nations.
By the same token, as many folk of
many races and ages joined in discov-
ering Christmas, so, in the end, many
peoples must work together to create
the peace on earth among men of
good will, of which Christmas pro-
phecies.
Only God could have thought of
Christmas. Its beauty is beyond the
wit of mortals, so sublime in its sim-
plicity, so homey yet so heavenly.
Such wisdom bends the knee; such
wonder breaks the heart — and mends
it.
Prayer
0 God the Eternal, we praise Thee
for a faith so high that it can link
a far off pilgrim Star with the cradle
of a little Child. Teach us that no
hope vouchsafed to us is too lofty, too
holy, to be fulfilled by Thy love and
power. Lift up our hearts this day
and make us to know that the world
is too small for the needs and dreams
of the soul.
Make us truly wise, with the wis-
dom of a little Child, that the highest
truth may be born in our hearts,
shepherded by Love and Joy and
Wonder. May we be brave to seek
and faithful to find Thy truth — we
who live in cynical days and need to
keep close to the warm heart of life.
Call us away from a wisdom that is
not wise, because it is hard and un-
trustful.
Drive back the gray shadows
which the years have cast over us,
and let us see Thy guiding Star and
hear a music not of earth. Let not
our souls be busy Inns that have no
room for Thee and Thine, but homes
of prayer and praise, expecting Thy
advent in our dark day, ready for
Thy welcoming.
Make us to know, by a voice of
gentle stillness singing in our hearts,
that near us, even in our own city, is
Christ the Saviour, whom seeking
with faith we shall find, and finding
we shall discover the meaning and
joy of life. Humbly we offer our
Christmas prayer, in His name,
Amen.
(Additional copies may be secured
from the World Alliance for Interna-
tional Friendship through the
Churches and the Church Peace Un-
ion, 70 Fifth Avenue, New York
City.)
— Selected.
<4S)» ■ —
THE MATCHLESS NAME
(Continued from page 3)
ings with the human race He is just
and holy; and in all of His promises
he is divine, for he is the One who
leads His followers aright at all
times, never making a mistake in
His counsels nor wavering in His de-
cisions. His word is the Supreme
law which gives sure guidance to the
course of human life and destiny.
Thus, he who follows His instructions,
heeds His warnings, and accepts His
commands of salvation shall never
be forsaken, but shall have the bles-
sed assurance of eternal happiness
in the heavenly mansion.
The Prince of Peace
Jesus Christ, as the Prince of
Peace, draws us unto himself and
unites us unto the Father with an
everlasting love. His glorious reign
shall be one of peace and happiness
for the saints of God. "He is the
Prince of Peace because He stands
forth as the one solitary Figure of
all ages who has promised eternal
salvation for "whosoever will." —
Henry J. Heydt. He is the Prince of
Peace because He has united Jew
and Gentile, bond and free, through
their individual acceptance of the
gospel plan of salvation, thus mak- j
ing of them one "new man" in the ;
Church of Christ. He is the Prince '
of Peace because He is no respecter
of persons, but a Saviour of all men j
who seek His counsels, obey His com- ,
mandments, and walk in the light of i
His countenance. i
— I
»■ ■. •■ — — .. — . — . — +
OBITUARIES
Obituaries, 150 words lonf;:, are in- :
serted free of charge. When they ]
exceed this number, one cent for each
additional word should be enclosed in ]
I'ostage Stamps in the letter with the i
obituary.
GAYLORD. On Friday morning at J
eleven o'clock, October 26, the death angel j
visited the home of Mrs. E. J. Gaylord and :
took from her her loving husband. He had i
been her companion since she was thirteen j
years of age. !
Uncle E. J. was 60 years old, and was a ]
member of Free Union Church in Beaufort ;
County. In his early life he attended our
Bible School at Ayden, and until a few i
months ago before his death, he held pray- i
er meetings in homes and in different '
churches. i
His health was bad from his youth, but *
he found pleasure in farming in which he :
was active until the last year of his life, i
His very happiest moments were when he '
was in some service for the Lord. It has j
often been said of him by many, "He could .
pray the prettiest prayer I ever heard." :
He leaves to mourn their loss his wife, ]
one adopted son, William, a daughter-in- !
law, one sister, two nieces, and one nephew. !
There's a place prepared by our Father,
Where the soul of man never dies; j
There will be no heartaches up yonder 1
No tempter, no tears, no goodbyes. i
Written by his niece who loved him, Mrs. !
Edwin Roper. |
I
4: 4c :|c :): * !
BANKS. Patsy Banks was 83 years old :
when God saw fit to call her home to be \
ever with Him. She has gone to meet her j
Saviour on that bright and happy shore. i
It was sad to see the spirit take its )
flight, but let us realize what God does is
always right. She is only sleeping, so may i
we pause and stop our weeping. Let us so ]
live that we may meet her in the sky ;
where the soul shall never die. '
We the Ladies Aid extend to her be- ,
reaved sister our deepest sympathy. j
Mrs. Geo. Hudnell, Cor.-Secy.
THE FREE WILL BAPTIST
16
"THE GREAT BIRTHDAY"
(Continued from page 11)
songs of mortal men? Yea, so let it
be.
"Glory to the new-bom King!
Let us all the anthem sing,
'Peace on earth, and mercy mild ;
God and sinners reconciled.' "
For, first, the Birth of Christ was
the incarnation of God: it was God
taking upon Himself human nature
— a mystery, a wondrous mystery, to
be believed in rather than to be de-
fined. Yet so it was that in the
manger lay an infant, who was also
infinite, a feeble child who was also
the Creator of heaven and earth.
How this could be we do not know,
but that it was so we assuredly be-
lieve, and therein do we rejoice: for
if God thus took upon Himself hu-
man nature, then manhood is not
abandoned nor given up as hopeless.
When manhood had broken the
bonds of the covenant, and snatched
from the one reserved tree the fruit
forbidden, God might have said, "I
give thee up, O Adam, and cast off
they race. Even as I gave up Luci-
fer and all his host, so I abandon
thee to follow thine own chosen
course of rebellion!" But we have
now no fear that the Lord has done
this, for God has espoused manhood
and taken it into union with Himself.
Now manhood is not put aside by the
Lord as an utterly accursed thing, to
be an abomination unto Him for ev-
er, for Jesu'^, the Well-be-loved, is
born of a virgin. I know the curse
has fallen upon men because they
have sinned, but evidently not on
manhood in the abstract, for else had
not Christ come to take upon Him-
self the form of man and to be bom
of a woman. The Word made flesh
means hope for manhood, notwith-
standing its fall. The race is not to
be outlawed, and marked with the
brand of death and hell, and to be
utterly abandoned to destruction,
for, lo, the Lord hath married into
the race, and the Son of God has be-
come the Son of man. This is en-
ough to make all that is within us
sing for joy.
But further, the angel explained
our cause for joy by saying that He
who was born was unto us a Savior.
"Unto you is born this day a Sav-
ior." Brothers and sisters, I know
who will be gladdest today to think
that Christ was born a Savior. It
will be those who are most conscious
of their sinnership. If you would
draw music out of that tenstringed
harp, the word Savior, pass it over to
a sinner. "Savior" is the harp, but
"sinner" is the finger that must
touch the strings and bring forth the
melody. If thou knowest thyself
lost by nature and lost by practice,
if thou feelest sin like a plague at
thy heart, if evil wearies and worries
thee, if thou hast known of iniquity
the burden and the shame, then will
it be bliss to thee even to hear of that
Savior whom the Lord has provided.
The angel further went on to give
these shepherds cause for joy by tell-
ing them that while their Savior was
born to be the Lord yet He was so
born in lowliness that they would
find Him a babe, wrapped in swad-
dling clothes, lying in a manger. Is
there a cause for joy there? I say,
ay, indeed there is, for it is the ter-
ror of the Godhead which keeps the
sinner oftentimes away from recon-
ciliation; but see how the Godhead
hath graciously concealed itself in a
babe, a little babe — a babe that
needed to be wrapped in swaddling
bands like any other new-born child.
Who ever heard of trembling in the
presence of a babe? Yet is the God-
head there. Now mark, the shep-
herds were not to find this babe
wrapped in Tyrian purple nor swath-
ed in choicest fabrics fetched from
afar.
"No crown bedecks His forehead
fair,
No pearl, nor gem, nor silk is there."
Nor would they discover Him in
the marble halls of princes, nor
guarded by praetorian legionaires,
nor served by vassal sovereigns, but
they would find Him the babe of a
peasant woman, of princely lineage it
is true, but of a family whose stock
was dry and forgotten in Israel. 0
ye poor, be glad, for Jesus is born in
poverty, born of a lowly virgin, and
a carpenter is His foster father. 0
ye people, oftentimes despised and
downtrodden, the Prince of the De-
mocracy is born, one chosen out of
the people is exalted to the throne.
Let the heavens and the earth be
glad, since God hath so fully and so
truly come down to man.
Nor is this all. The angel called
for joy, and I ask for it too, on this
ground, that the birth of this child
was to bring glory to God in the high-
est, on earth peace, goodwill toward
men. The birth of Christ has given
such glory to God as I know not that
He could ever have had here by any
other means. All the works of God's
hands do not glorify Him so much as
the gift of His dear Son: all creation
and all providence do not so well dis-
play the heart of Deity as when He
gives His Only Begotten and sends
Him into the world that men may
live through Him. What wisdom is
manifested in the plan of redemp-
tion of which the incarnate God is
the center! What love is there re-
vealed! What faithfulness to an-
cient promises! What truthfulness
in keeping covenant! What grace,
and yet what justice! For it was in
the person of that new-bom child
that the law must be fulfilled, and in
His precious body must vengeance
find recompense for injuries done to
divine righteousness. The day Com-
eth when nations shall learn war no
more. The Prince of Peace shall
snap the spear of war across His
knee. Surely as Christ was born at
Bethlehem He will yet make all men
brothers, and establish a universal
monarchy of peace, of which there
shall be no end. So let us sing if we
value the glory of God, for the new-
born child reveals it and; let us sing
if we value peace on earth, for He
is come to bring it. Yea, and if we
love the link which binds glorified
heaven with pacified earth — the
good-will towards men which the
Eternal herein manifests, let us give
a third note to our hallelujah and
bless and magnify Immanuel, God
with us, who has accomplished all
this by His birth among us. "Glory
to God in the highest, and on earth
peace, good will toward men." — Se-
lected.
. -<4®'!>»-
Subscribe to The Baptist
16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat iviver, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Paini Bville, Kentucky
Rev. Clarence Bt>wen Statistician
Box 203, East Durham, N. C.
C Chairmen of National Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. Hollis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams ..Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart.Corresponding Secy.
Ashland City, Tenn.
( Foreign Missionaries )
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar del Rio, Cuba
(North Carolina Stare Association)
OFFICERS:
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griffin Field Secretary
240 Pasteur St., New Bern, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas. Foreign
jTjT 'ISSZ0'}ZS
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
Mrs. C. B. Thompson President
GoldsDoro, N. C.
Mrs. Alice E. Lupion Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(N. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev. H. L. Catritt Vice-Moderator
Oolquitt, Ga.
Rev. T. B. Mellette. Secretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jaiau, Ua.
(Alabama State)
Rev. J. J. Stabb, Moderator State Assn.,
2313 N. 33rd. Ave., Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
A FORMULA FOR DAILY LIVING
FROM "WORRY AND ITS CURE"
By Rev. P. D. Woodall
Louisburg, North Carolina
Accept Christ as your Saviour. Do
all the good you can. Make prayer
and Bible reading a daily habit. At-
tend church every Sunday. Obey
the Golden Rule.
2. Remember that all honest work
is honorable in the sight of God. Put
joy into it, no matter how insignifi-
cant it may seem to be, whether it is
down on the knees scrubbing the
floor, or ditching.
3. Create happiness in your home
and wherever you may go. Be lov-
able.
4. "Live one day at a time." Do
not borrow trouble. When you think
of the future, think of the blessings'
you may enjoy.
5. Do not hate any one, not even
the cruel and treacherous Hitler. It
is agreed among the best authorities
that hate produces stomach ulcers
and blindness. The writer once knew
a woman who hated another woman,
saying she wished she would go
blind. She herself went blind.
6. When bereavement and misfor-
tune come, do not say they are great-
er than you can bear. Face them
calmly and courageously, believing
St. Paul to be true when he said : "All
things work together for good to
them who love God." Under hard
conditions learn to laugh and whis-
tle. I was standing one day in the
door of my home, when I noticed an
aged man approaching from the
street. His clothing was rags and
his general appearance indicated he
was a pauper. He carried a small
bag of tools, and was whistling. He
said to me: "Do you have scissors
that need to be sharpened?" When I
told him no, he turned and walked
away whistling.
7. Seek the company of people
whose presence is uplifting and in-
spiring. Study and love the beauties
of nature, spending as much time as
possible out of doors. Read "bits of
fun," good books and magazines.
8. If you are true to God, your
greatest joys always lollow your
greatest tribulations. This is veri-
fied by one of the most beautiful
promises in the Bible: "Weeping
may endure for a night, but joy com-
eth in the morning."
9. Practice the following auto-sug-
gestion every day on and on indefi-
nitely: "I can and will have in my
daily affairs and in this war, faith,
hope, patience, courage, endurance,
Christian charity toward all mankind
and love for only the beautiful and
good." These are life's great crea-
tive forces and will make you a new
person.
— From "Worry And Its Cure."
(Second Edition).
III irii III! iiiiiiiH I iiiijiiiriiiiiiiiiiiriiiiiiir iiiriiiriiiiiiiiiiiriiiiriiiiirrMiiiiiiiiiiirir iirlllillliiiriiiiNilllirilllll iiiiiiililllllllllllllillllillllirilllllillliriimilllillllll llliiilirililu mil inriiiriiiiiiiiiiiiiiiiiiriiii iii riiiiir ] iiiiiimiiiii] jlunlllirillLiiruiilllnirilllllrilliiiii lllllllllliilliiiiiiiiM
THE FREE
LL
a"
mm-
WEDNESDAY, DECEMBER 30, 1942
Sul)
mission an
The camel, at the close of day,
Kneels down upon the sandy plain
To have his burden lifted off.
And rest to gain.
My soul, thou, too, shouldst to thy knees
When daylight draweth to a close,
And let thy Master lift the load
And grant repose.
Else how couldest thou to-morrow meet,
With all to-morrow's work to do,
If thou burden all the night
Dost carry through?
The camel kneels at break of day
To have his guide replace the load,
Then rises up anew to take
The desert road.
So thou shouldst kneel at morning's dawn.
That God may give thee daily care.
Assured that He no load too great
Will make thee bear.
— Anonymous
Free Will — Free G-race — Free Salvation
Volume 57— Number 50, $1.50 Per Year
ii"iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiliiiiiiiiiiiiiiiniiiiiiiiiiiin]i|iiiiiMiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii^
2
THE FREE WILL BAPTIST
THE FREE WILL
BAPTIST
Organ of
THE FREE WILL BAPTIST
CHURCH
Published Weekly by Free Will Baptist
I'ress, Ayden, North Carolina, a nonprofit-
charing Corporation.
R. B. SPENCER Editor
C. K. DUNN, Sr. Manager
BOARD OF DIRECTORS
Rev. L. H. Wetherington, President
Rev. D. W. Alexander, Vice-Pres.
C. K. Dunn, Business Mgr.-Treas.
Rev. R. B. Spencer, A. B., Secretary
Rev. R. N. Hinnant, A. B.
W. A. Jackson
E. M. Prescott
Entered at the Post Office at Ayden, North
Carolina, as second class mail matter.
CHANGE OF ADDRESS
When notifying to change your address,
please give your old one as well as the
new one.
TERMS :
Per year $1.50 in advance, six months
75 cents, three months 40 cents.
Remit by Post Office Money Order for
all amounts of 50 cents or more.
NOTICE
Any service rendered to any organ-
ization of our church, will gladly be
rendered to any other similar organ-
ization upon request and presentation
of manuscript for such service.
Ayden, N. C, December 30, 1942
Subscription Honor Roll
J. C. Griffin, New Bern, N. C. 36
Mrs. J. J. Blizzard, Deep Run, N. C. 35
G. W. Dail, Ayden, N. C. 22
W. L. Moretz, Swannanoa, N. C. 21
L. H. Wetherington, Clark, N. C. 18
D. W. Alexander, Bethel, N. C. 18
W. R. Williams, Kenly, N. C. 18
Mrs. Floyd Morris, Fremont, N. C. 17
Mrs. J. B. Bloss, Columbia, Tenn. 17
R. C. Wiggs, Ayden, N. C. 15
N. D. Beaman, Snow Hill, N. C. 15
John Kornegay, Mt. Olive, N. C. 14
W. H. Lancaster, Smithfield, N. C. 14
M. E. Godwin, Dunn, N. C. 13
L. E. Duncan, Tupelo, Miss. 12
Mrs. J. C. Sasser, Goldsboro, N. C. 11
R. P. Harris, Enfield, N. C. 11
Mrs. Weils Thomas, Beaulaville, N. C. -.11
E. G. Holland, Kenly, N. C. 10
H. C. Wood, Cove City, N. C. 10
R. R. Bailey, Walstonburg, N. C. 9
Mrs. J. S. Rich, Goldsboro, N. C. 9
J. B. Ferrell, Elm City, N. C. 8
E. W. O'Dell Belmont, N. C. 8
Rufus Hyman, Effingham, S. C. 8
M. B. Hutchinson, McArthur, Ohio 8
Mrs. J. L. Nobles, Winterville, N. C. 8
G. W. Nobles, Cottonwood, Ala. 8
Mrs. F. A. Edwards, Chocowinity, N. C. -_7
S. T. Shutes, Colquitt, Ga. 7
M. L. Johnson, Goldsboro, N. C. 7
Mrs. R. A. Creech, Smithfield, N. C. 7
Mrs. John R. Murphy, Snow Hill, N. C. __7
I. J. Blackwelder, Nashville, Tenn. 7
Mrs. Pearl Pearce, Kenly, N. C. 7
Miss Gladys Whaley, Richlands, N. C. _-6
Mrs. F. A. Wells, Kenly, N. C. 5
Mrs. A. G. Askew, Kenly, N. C. 5
J. A. Evans, Middlesex, N. C. 5
Mrs. M. A. Woodard, Winterville, N. C. _ 5
Mrs. J. H. Oliver, Kinston, N. C. 5
Mrs. K. D. Brame, Kenly, N. C. 5
J. F. Parrish, Elm City, N. C. 5
Mrs. S. B. Strickland, Middlesex, N. C. __6
Mrs. J. E. Simpson, Nashville, Tenn. 6
C. F. Heath, Cove City, N. C. 5
K. W. Gaskill, Sea Level, N. C. 5
Mrs. Mary Boyd, Pinetown, N. C. 5
H. E. Jomp, Wilson, N. C. 5
Mrs. H. M. McAdams, Huntsville, Tex. __5
R. N. Hinnant, Micro, N. C. 5
George C. Lee, Toccopola, Miss. 5
M. F. Hollowell, Blounts Creek, N. C. _-_5
Mrs. C. T. Brock, Kenansville, N. C. 5
Mrs. Will Maye, Maury, N. C. 5
Lee McAdams, Millport, Ala. 5
CHRISTMAS GIFTS
A Special "Christmas" Poem by
Martha Snell Nicholson
Sometime when I am lonely, and wish
that I could see
My friends, I fall to counting the gifts
they gave to me.
The lovely pictures on my walls, the
cushions for my back,
The fragile china figurines — exquisite
bric-a-brac
Of every kind — a copper bowl, a
graceful vase for flowers,
An ivory frame carved, cunningly, a
clock to tell the hours,
Dear tokens of a tender love ! And as
I gaze, my sight
Seems peopled with my precious
friends, and glows with rosy
bloom !
But when I think about my Lord, and
long His face to see,
I dare not even try to count the gifts
HE gave to me !
The breath of life, the song of birds
on mornings fresh with dew,
The frosty meadows in the fall, the
curve of heaven's blue.
And all the miracles of spring, of
buds, of greening loam ;
The lifted heart, the deep sweet peace
of fireside and of home.
Yet these were nothing when I think,
"He gave HIMSELF for me,"
And with the giving, gave me life for
all eternity!
He gives His Holy Spirit, and He
gives a great High Priest,
An Advocate to plead for me ! Though
I am but the least
Of these His little children, yet He
hears my feeblest prayer.
And gives me sweet assurance that
He knows and loves and cares.
He gives me precious promises, as
though He left a light
To burn beside the bedside of a
frightened child at night.
He gives me every perfect gift which
Cometh from above,
And daily showers upon me these
tokens of His love;
And these are only earnests of rich
blessings yet to come,
Prepared for me by His dear hands
within my heavenly home!
Cease from counting! Drop the pen!
My cup is running o'er,
And I am on my knees before the
Lord Whom I adore!
— Selected
Ho, every one that thirsteth, come
ye to the waters; and he that hath
no money, come ye, buy, and eat;
yea, come, buy wine and milk with-
out money and without price. Isa.
4: 1.
FREE WILL BAPTIST BIBLE !
SCHOOL I
Nashville, Tennessee ^
Rev. L. C. Johnson, President f
3609 Richland Avenue f
Nashville, Tenn. |
Miss Laura Belle Barnard, f
Secretary \
I Rev. J. R. Davidson, Treasurer |
= Ashland City, Tenn. ?
THE FREE WILL BAPTIST
3
EDITORIAL I
„_« — — . . .— .— M » ■
THE HUMAN WILL AND THE
NEW YEAR
Alert and active people — those
who desire to achieve success in
whatever undertaking they endeavor
to accomplish for a certain time or
period — look forward with a great
deal of hope and determination in
realizing the objectives in mind. May
we think this will be true with many
individuals during the New Year,
1943. Whether present circumstan-
ces or environmental conditions ap-
pear conducive, at the outset, to
their individual businesses or voca-
tions, they enter upon their work
with a purpose to succeed. When
difficulties, whether small or great,
begin to confront them, as they are
proceding with their endeavors, they
begin immediately to realize that
careful thinking and wise manage-
ment shall be vitally necessary for
their successful continuance of their
work so that profitable results may
be obtained. Suffice it to say, suc-
cess or failure are not often the re-
sult of mere chance. Things plan-
ned well in advance, and wisely pur-
sued through the year are most
likely to bring success and happi-
ness to those who thought things
through and labored faithfully until
the project was accomplished.
Our Lord laid down, while He was
here upon earth, a fundamental prin-
ciple of work, whether it be with the
head or with the hand. Before He
entered upon His Gospel Ministry,
He worked with His hands, as did a
great many other people during His
day. During His three and half
years of service as the Divine Heal-
er and Teacher, He taught the need
of work, both in material and spirit-
ual matters. Persistent and faith-
ful application to one's duties and
responsibilities unto himself and to
others were ever the Master's words
of exhortation.
The New Year shall lend unto man
time in which he may, by careful
thought and proper application of
his energies, achieve worthwhile
things. It may, for some, lend fav-
orable circumstances and conditions
at times, while to others, unfavor-
able and adverse circumstances
might prevail over the same period
of time. Be those conditions as they
may to one and all during the year
1943, God's Holy Word holds out
blessings for the faithful and the
true servants. The year may be ex-
tremely hard and grievous for some;
and it may be pleasant and prosper-
ous unto others, still God's Word
furnishes hope and consolation to the
bereaved and disappointed who will
ever hold faithful and true to Christ
Jesus, while, at the same time. His
Word gives warning to the happy
and prosperous ones, lest they be-
come self-conceited with their own
power and forget God's wonderful
providence toward them.
Human beings are expected by the
Divine Creator to make the best use
of their time, talents and possess-
ions during the year 1943. Wheth-
er success shall be achieved, either
in temporal or spiritual things,
through one's faithful application of
brain or brawn, God is to be given
the praise and honor for all of it. It
is man's duty to apply himself, us-
ing the God-given talents which he
has, to some useful and worthy en-
deavor for the year 1943 with the
end in view to be a blessing to him-
self, his family, and to his fellow-
man. He who shall achieve success
in small things, both temporal and
spiritual, for the good of himself and
others, shall be rewarded by the
heavenly Father, as well as those
who accomplish great things for the
glory of God. The purpose of every-
one should be to accomplish the most
in spiritual and temporal things for
the good of mankind and the glory
of God's kingdom. To do this, one's
physical energies and mental capaci-
ties must be applied wisely and well
to worthwhile things during the New
Year. On the other hand, inactivity,
whether physical or mental, on the
part of capable individuals renders
the person or persons as non-pro-
ducers— beings simply unprofitable
both to God and man. Such is con-
trary to the teachings of Christ and
to the holy will of God.
It is quite evident in our day, too
many people are spiritually lazy,
while they are, on the other hand,
very active in achieving temporal
success. Their minds dwell upon
material matters for personal gain
and vain glory at the exclusion, in
the most part, of God and religious
things. God's Holy Word declares
that this is wrong. Spiritual lethargy
is deadening to the human soul, for
it renders one useless in God's ser-
vices. Material-minded people may
become wealthy or greatly honored
over a period of time because of
their persistent labors or their
shrewd ways of winning favoritism
among their friends, but too many of
them remain poor and empty of
God's spiritual blessings. Their joy
and good times, like their earthly
possessions, are transitory — they
are soon gone. But he who shall get
the most joy and satisfaction during
the year 1943, shall be the person
who applies his time, talents, and his
means both to spiritual and temporal
matters for the good of humanity
and the glory of God.
Whatever shall be achieved by the
individual during the New Year will
depend very largely upon two fac-
tors: (1) the proper application of
his time and talents, and (2) the di-
vine providence of Almighty God.
Both faith in one's self to succeed,
and a trust in God's goodness to
bless one's labors are vital factors in
accomplishing the goals set for the
year 1943.
.
NOTICE
Rev. Mrs. H. A. Wheeler, writer of
the "Early History of Free Will Bap-
tists" (running in the Baptist) is
dating with all Free Will Baptist
churches who desire her leadership
in evangelistic campaigns. She speci-
alizes in music (vocal and harp) relig-
ious pastel paintings before the audi-
ence, Her sermons, lectures to wom-
en, altar appeal and personal work
are not surpassed.
Address her
Mrs. H. A. Wheeler,
502 So. Commerce St.,
Lockhart, Texas
4
THE FREE WILL BAPTIST
^arlij <}tisionj of Q'ree Qlfitt ^apiisls
By Rev. Mrs. H. A. Wheeler,
502 So. Commerce St.,
Lockhart, Texas
(Article No. 11)
History By States —
MISSISSIPPI.— The Free Will
Baptist cause is very much in debt in
this state to our colored brother Rev.
Reuben Kindrick. He was born in
Livingston Perish, La., twenty-five
miles from Baton Rouge, on the
Davidson plantation, April 3, 1841.
He began his Christian life at 27 on
the Robinson place, near the Amit
River, and was baptized by Rev.
Westley Gule, of Kentucky, and re-
ceived into the Warmac Chapel
church. He was licensed at a meet-
ing held at Baton Rouge, beginning
his work at Spring Hill as a Free
Baptist minister, organizing his first
church under a large white oak tree ;
His second was at Zion Hill and third
at Cockram Chapel. He and Rev.
Harris organized the fourth church
at Pleasant Grove. On the grounds
that God had gathered 60 members,
they decided he should be ordained so
as to administer the ordinances him-
self.
Some churches refused to ordain
him unless he dropped the name
Free Will which he refused to do.
His churches helped him to go to
Baton Rouge, raising over $60, fur-
nishing him a horse and sending
along a couple of delegates to re-
quest his ordination. They traveled
86 miles, reaching there the second
day of the session and on the fifth
day he was ordained by prayer and
laying on of hands by the ordaining
council consisting of Revs. Gule and
Harris of Kentucky and Samuel
Smith of Virginia. He then return-
ed and lived among the people until
1875, during which time he had bap-
tized and received into the church
612 persons. In 1871 he was elected
to the State Legislature and served
four years. The party to which he
belonged became so corrupt that he
was obliged to leave that part of the
country; so he went to Natches,
Miss. No Free Will Baptists being
there he spent three years preaching
for the Missionaries, then at Natches.
He felt the Lord called him to offer
himself as a planter in a planter's
field if he would build him a chapel.
Thus he offered himself to Mr. Cris-
tal Swartz who owned a plantation
13 miles south of Natches. The
chapel was built and elder Kindrick,
to his great joy, soon had a meeting
house of his own and soon organized
his first church in Natches. His
next was at Amite City with 115
members. He organized the Yearly
Meeting also, and was called the Ben-
jamin Randall of the South among
our colored people. The Q. Meetings
are Amite, Natches, Amite City and
Bon Eagle. The white people among
F. Baptists are strong in the South
West.
MISSOURI. — The first F. B.
church was located at Doe Run in
1869, December 25. The second at
De Lassus, and the third at Lough-
boro. The St. Francis Q. Meeting
was largely gathered through the
Wood and Copass families from Ohio.
Churches rose and fell. The St.
Louis Q. Meeting was organized in
1882. Three St. Louis churches rose
in the city and also a fourth in East
St. Louis. The Missouri Central Y.
M. rose in 1888 through the labors
of Isaac Johnson. In 1867 churches
were organized at Frankfort, Cam-
bridge, Arrow Rock and Marshall.
From these churches such ministers
as H. Green, C. Miller, Wm. Carter,
B. Monroe, H. Patterson and J.
Brown entered the ministry and tra-
veled afar. The influence of Rev. D.
G. Holmes is still felt. The Arrow
Rock Q. Meeting was formed in 1881
in the Banks school house with 318
members. Other Q. Meetings were
Marshe and Eldorado Springs.
In 1888 there were 15 churches in
the latter and 446 members. There
was the N. West, Mo. Q. Meeting and
also Y. Meeting. There were the
Adair & Schuyler Q. Meetings. The
Prosperity Association was in the
South Central part of the state. The
Pleasant Hill Association was orga-
nized in 1888. Crane Creek Associa-
tion was organized in 1883. Western
Mt. Zion Q. Meeting was in the ex-
treme South West. Revs. Harding,
Hunt, and Glen were great leaders in
the ministry of the state.
NEBRASKA.— Her first churches
were organized in about 1870. Wide-
ly scattered and changing popula-
tion made the work slow.
There were the Salem Q. Meeting
of Cass County, Batin, Nemaha Riv-
er, Aurora, Jefferson County, Hast-
ings, Clearwater, Niobrara and Holt.
The Nebraska Y. Meeting was orga-
nized in 1883. Good buildings were
erected at Kenesaw, Central City,
Aurora, Grand View, Long Branch,
Reynolds, Lincoln and other places.
The Northern Nebraska Y. Meeting
was organized in 1877 and contained
17 churches; namely, Albi, Fairbury,
Rose Creek, Marshell, Dry Branch,
Silver Creek, Reynolds, Diller, Mt.
Olive, Grove, Kenesaw, Prairie Dale,
Geneva, Long Pine, Bethel, Goose
Creek, and Long Branch. Some of
the earlier ministers were R. N.
Bouk, Bickford, Murphy, Westley,
Williams, Daisy, Wm. Marks, S. S.
Smith, Knapp, Baker, and Branch.
NEW HAMPSHIRE. — The Free
Will Baptist denominational life was
cradled in the granite state among
the new settlers of New Durham.
Benjamin Randall came from the sea-
board and organized his first church
in 1780 of seven members. Thirteen
articles of faith, now lost, were ac-
cepted and a very spiritual covenant
was signed. A FREE GOSPEL AND
AN UNLIMITED ATONEMENT
was thus stood for as early as 1780.
Many unfriendly forces arose but
Randall, Boody, Weeks, Gilmanton,
Lock, Hibbard, Tingley, Lord and
Buzzell stood fast. A day of fasting
and prayer was followed by peace.
The old Canterbury church was the
first to declare Free Will and Free
Salvation in 1779. Shakerism had
hushed its voice but Randall went
there and opened it up. The melting
spirit began to show and revivals
opened and churches rose up on all
THE FREE WILL BAPTIST
5
sides. The bread of life went out on
all waters. The Yearly M. at New
Durham was attended by 2,000 peo-
ple. Ministers preached until mid-
night.
To the Quarterly Meeting on May
20, 1801, came 100 men on horse-
back in a body and Randall leading
the way. They sang as they came
and were greeted by the 400 who
were already there. The next morn-
ing so great was the glory for two
hours they could do no solid work or
business. Whole churches slid into
fellowship from the Calvinistic Bap-
tists. At the Y. Meeting in 1806 at
New Durham sermons had to be
preached outside to the multitude.
On June 16 during the great eclipse,
sinners fell to the ground and cried
for mercy in all directions.
In the evening the Lord's Supper
and feet washing was practiced by
many. At Osippee a revival contin-
ued 5 years straight. Free Grace
was Randall's dying cry, as con-
sumption claimed him. Several oth-
ers of the "wheel horses" passed
away as well in 1807. Randall's fun-
eral was just another jevival. At
Sandwitch Y. Meeting 2,500 persons
gathered and there were 50 on the
platform. New Durham Q. Meeting
had to be divided when it had 50
churches and 3,000 members. They
made 3 Quarterly meetings of it.
Spotted fever and war with England
played havoc with the churches and
dampened their zeal. Famine and
pestilence did indeed follow the
sword's wake. In 1818 blessings be-
gan again and came in showers. Wi-
dow Randall still enjoyed the work
her husband had founded. On May
12, 1826, Joanna Randall, wife of
Benjamin, passed to rest in New
Durham.
NEW YORK.— In this state the
denomination came from the FREE
COMMUNION BAPTISTS and the
Free Baptists, who came into the
western part of the state. In 13
years there rose up 7 ministers, 9
churches, 1 house of worship, a log
meeting house and about 500 com-
municants. Five ministers fell,
through intemperance. Advanced
steps were taken in education, tem-
perance and salaries. Missionary
plans were made.
David Marks called "The Boy
Preacher" fired this whole section,
hundreds of churches came into ac-
tion. Some of the Q. Meetings are:
Ontario, Chautauqua, Genesee, Cata-
raugus, French Creek, Cataraugus
Center, Allegany, Susquehanna,
Gibson, Norwich, Walton, Benton,
Tiogo, Troy, Conwenesqur, Law-
rence, Jefferson and German.
NORTH CAROLINA. — The first
church organized in this state was lo-
cated near the Chowan River by Rev.
Paul Palmer. Joseph Parker, Wm.
Parker and WittH?ed were soon ad-
ded to the ministry. In 1742 Wm.
Sojourner came to Halifax and join-
aan
BIBLE SCHOOL NEWS
By Rev. L. C. Johnson, President
Recently, in private conversation
with different members of the stu-
dent body, we have been trying to
get the student's viewpoint of the
school. The most common attitude
has been that this does not seem like
a new institution with the nervous-
ness and uncertainty that is com-
mon to most new undertakings, but
that it seems that this school is well
established and its purpose and pol-
icy are certain. There is not the
least thought that we are just ex-
perimenting to see if we can have a
school or that we are not perma-
nently established. Without excep-
tion, every student has spoken of
further training here than just a
two-year course. Therefore, if in
the minds of some of our people
there have been doubts as to whether
we could really have a school, may
you be assured that the day of skep-
ticism and doubt has passed and that
we have a school with well establish-
ed in the work. So moved the gospel
that by 1752 there were 16 churches.
Proseliting of the Calvinistic Bap-
tists wrought ruin; however, a rem-
nant moved on. In 1832 there were
26 churches with 2,000 members.
Secret societies made a rift, and also
Cambilites. On they went even into
South Carolina. This is briefly cov-
ered, but they were mostly in the
north east part of the state. There
were two Conferences and 100
churches with 7,553 members in one
and 1629 in the other.
Later Cape Fear Conference, Pee
Dee, Union Baptists, Toe River and
three conferences of colored people
came into existence.
(Note: Ohio, Penn., Rhode Island
and Tennessee next.)
ed aims and purposes which bespeak
permanency.
There are two reasons which thus
confirm our confidence. First, the
young men and women of our pres-
ent student body, and others like
them who will become our students,
will demand and are demanding a
school that will not partially but
wholly meet our denomination's edu-
cational needs. Second, not only are
students, actual and prospective, de-
manding it, but our people from dif-
ferent churches, auxiliaries, Sunday
Schools, Leagues, as well as indivi-
duals, are demanding it. They are
not doing this by merely wishing us
well and offering words of commen-
dation, but are actually giving of
their cash to support a school of
which we will be proud and which
will be a glory to God.
This first semester has been a
revelation to us that God is well
pleased with our work thus far. This
fact makes us all the more deter-
mined that our future progress will
be in accordance with God's will.
THE NATIONAL ASSOCIATION PROaRAM
Education Superannuation
Home Missions Foreign Missions
Rev. L. R. Ennis, Executive Secretary,
709 Park Avenue, Goldsboro, N. C.
6
THE FREE WILL BAPTIST
The responsibility is tremendous on
all of us who are interested in this
noble work. In a certain sense we
are being prodded into activity. We
want to go according to God's time
table, not running ahead and being
just as sure not to arrive too late.
Let us praise God for His wonder-
ful workings in our midst. "His
grace hath brought us safe thus far,
His grace will lead us on."
The second semester will open
February 1, 1943. "We have several
prospective students for the second
semester. Some have already sent
applications. If you are interested
in better preparing yourself for
Christian service, whether you are
layman or minister, let us hear from
you. There may be some problem
connected with your coming with
which we could help you. If so, we
shall be happy to help you in any
way possible.
Pray with us for the continued
blessings and guidance of God.
sfc !^ !^ S)C ^ ^
CHRISTIAN WORKERS'
INSTITUTE, JAKIN, GA.
By Mrs. Chester Pelt
December 4, 1942, marked the
close of the eighth Session of the
Christian Workers' Institute. Course
I of C. W. I., sponsored by the Geor-
gia State Association of Free Will
Baptists, brought opportunities to
many of South West Georgia, West
Florida, and South East Alabama
who have not been privileged to at-
tend the National meetings and re-
ceive first-hand information. There
were nine regular students enrolled,
three of which hailed from Glenn-
ville, Ga., and two from Camilla. On-
ly one minister. Rev. E. C. Morris,
was in regular attendance but many
pastors of that section gave coopera-
tion and came when it was possible
for them to do so. Among the min-
isters visiting the Institute were
Revs. D. F. Pelt, J. B. Lovering, T.
B. Millet, J. N. Barnes, and L. A.
Norris. We were fortunate to have
in several of the evening services the
pastor of the local Church of God,
and an old friend and school mate.
Rev. William Oswald, assistant pas-
tor of the First Baptist Church of
Marianna, Fla. Mr. Oswald spoke at
one of the evening services. Anoth-
er feature that added interest and in-
spiration to the evening hour was the
sv/eet music rendered by the Girls'
Glee Club of the local High School.
The effective rendition of that great
invitation hymn "Softly and Tender-
ly" shall long be remembered by all
who heard it.
Mr. Pelt, heading the Institute in
the absence of our Dean, Mr. Ennis,
visited two Union meetings in South
Georgia — and was given a place on
the program to tell of the National
work.
Worthy of note is the fine res-
ponse of the community and Insti-
tute family in a financial way. One-
hundred ($100.00) dollars was re-
ceived for the Unified Budget Fund
and fifty-seven dollars and forty
cents ($57.40) for the Institute Fund.
Perhaps the blessings of greatest
value were those received through
the informal class discussions. The
climax was reached when the full
realization came that through God's
great plan we had actually become
members of the family of which God
is the Father and Christ the adored
Elder Brother.
As should be the case, the high-
light of the Institute was the com-
mencement night. Just after the ad-
dress and just before the presenta-
tion of certificates. Miss Gladys
Lewis presented some special gifts
in behalf of the students and faculty.
The first was a gift to Mrs. Ivey for
her cheerful, untiring spirit in at-
tending to our comfort. The next
was to Rosa (the colored cook who
so faithfully supplied us with "hot-
uns") who, when called to the front,
laboriously strove to squeeze her
feet into her new high-top shoes.
The Institute family feels deeply
indebted to Mr. and Mrs. A. D. Ivey
and other faithful ones of the Jakin
community for the royal entertain-
ment afforded. Every meal was a
feast served by a local woman in the
dining room of the Ivey home.
The Christian Workers' Institute
held in Jakin, Georgia, was indeed
an occasion of great temporal and
spiritual blessings and we eagerly
look forward to the time when it
shall return to that State.
m * * * * *
CUBAN WORK CONTINUES TO
GO FORWARD
Our Dear Friends:
Our lives down here in the sugar-
bowl of the world has been extreme-
ly busy, every moment pjicked with
responsibility. Much of my time has
been spent in the saddle visiting
from one end of our field to the
other. Three weeks ago I went into
Vinales then by horseback over the
hills into the cliff country with our
worker and missionary, Pedro Rojo.
We rode into the hills during the
day, and at night had a wonderful
meeting at Pto Esperanzas. I have
never had such attention as was giv-
en me by a large group, the hall was
packed with people until they stood
out into the street. A great number
responded to the invitation to accept
Christ as their personal Saviour.
The following week was one in
which I touched every main center
with a visitor whom we hope to
have with us in the capacity of a di-
rector of the Cuban Free Will Bap-
tist Bible School, Joshua Rodrigues,
a man of very broad experience, one
of the best balanced Cuban leaders I
have met. Most of our boys here on
the field with us were in his classes
at Los Pinos Nuevos under the west
Indian Mission training school. Dur-
ing this visit we touched the five
main evangelistic centers we have
organized with a missionary station-
ed in each. In every service we had
large crowds and great interest was
manifested.
During the visit of our brother we
did some investigating of farms in
search of suitable property for our
mission center and the school which
we are so anxious to see started.
The school is one of the pressing
needs of our missionary program.
We have at the present over fifteen
prospective young preachers who
want to start Bible training. They
must be trained under Free Will
Baptist teachers, indoctrinated in
our teachings. We cannot trust them
to other church bodies to educate
THE FREE WILL BAPTIST
7
them. The economical way to pre-
pare them is on a farm where these
country boys can sow, cultivate and
produce their own food stuff.
I wish to give you a summary of
the way God has been leading and
usin^' us down here. Seven months
ago we went into the town of Vinales
with one worker, Pedro Oliva. The
hall in Vinales was the first preach-
ing station of the Free Will Baptist
people in Cuba. Pedro went in, liv-
ing with the barest necessities. A
few months later he took his bride, a
very talented Cuban girl, into Vin-
ales. Since then they have estab-
lished five vital preaching stations
around the valley. Both Pedro and
Sela go forth on horseback to their
various appointments.
In May with Luis Diez, we went
into San Juan and Martiniz in the
great tobacco growing section. Start-
ing just outside of San Juan, Luis
has organized in six months nine out-
stations in which there is a service
once a week. Next to come was San-
tiago Delgado. Delgado went into
the cliff country and has organized
three out-stations and has a school
underway. Next to come was Bias
Serrano. Bias took over a part of
Luis Diaz's work. Then Julio Zohan-
at came and we placed him in our
most recent station in a lovely little
town called San Luis. The cost of
this work has been rather heavy due
to the fact that we had to buy furni-
ture for the entire house. As we look
over the field and the five main sta-
tions and twenty-five out-stations
during seven months and realize the
way our people have responded, mak-
ing it possible to open these centers,
buying horses for our workers that
they might speedily carry the mes-
sage, we have reasons to thank God.
As we grow, our responsibilities in-
crease financially and spiritually.
The field is immense and white unto
the harvest, pray ye therefore the
Lord of the harvest that He sends
forth laborers into the harvest.
These groups are scattered all
around the lower part of the Island.
Many of these people walk for hours
for a spiritual refreshing and for
fellowship. One old woman, doub-
led with age, walks eleven hours to
pray with the group. I never met a
more happy group in my life. Sun-
day afternoon I preached to a large
crowd there.
The first day of my visit I could
see that the leader was just a little
distrustful of me so I said, "You
have a little fear of me in your mind
regarding my intentions, this fear is
a good thing, I would admonish you
as did your old friend, the mission-
ary, to be very careful." He con-
fessed that he did have a little fear
for the sake of the work, as there are
so many false doctrines. He said
that the old missionary had admon-
ished them to be careful of whom
they permitted to preach, and to pray
that God would send them a mission-
ary. I am the first American Mis-
sionary to contact them in these
twelve years. I said I can send you
a Cuban preacher, his immediate
answer was "No, we want you to
come." One other important thing
the old missionary taught them to
do was to tithe, and they are faith-
ful in this, and have sent to the old
missionary a very nice sum of mon-
ey during the past year. What a les-
son in fidelity ! What a lesson on the
importance of laying a firm founda-
tion spiritually! Those people insist
on their converts being saved from
sin and the world. It is clear that
the church shall live and grow and
there shall be added to a church of
this nature such as should be saved
til Jesus comes. This group of hum-
ble bear-footed praying people was a
rebuke to your missionary hearing
them say, "The Old One taught us
that prayer is more important than
preaching, and we pray for a world
revival."
I left them praying for our defi-
nite needs. Since I started this ar-
ticle, last night, three strange coun-
trymen came to our door here in
Pinar. They stood and looked at me
without saying a word for some
time until I had to say "What can I
do for you?" The answer was "We
came to see you from another part
of the Island." I found they had
walked 25 miles afoot across the
plains and desert, and would have to
walk back the same distance besides
the three hours by train to Pinor del
Rio. Pray for them and for us down
here.
Our Dear Prayer Laborers,
I have been experiencing some
very unusual things this last week,
coming in touch with a group of con-
verted Cubans from the lower part
of the province of Pinar del Rio. I
heard of them some time back and
had desired to meet them. The work
is the result and labors of an old
American missionary. Taking my
opportunity I started out at the head
of a group of our Christians from
Sabalo. There was nine of us on
horseback riding across the plains.
We went into our American camp
seeking employment for them, pray-
ing that God would answer our pray-
er. He did and they went to work,
one of the boys from Sabalo went on
with me to visit and find these peo-
ple if we could. We found them
praying at mid-day. I met the lead-
er of the group, who was a deeply
spiritual, unlearned, but wise with
the wisdom of God. They are a very
poor people, too poor to own shoes
but bubbling over with joy. On
those faces was the shine of heavens
glow.
Telling them the purpose of my
visit, I was received cordially. The
leader told me something of the way
the work had been carried on during
the past twelve years, since the old
missionary had left them. When he
left he warned them to have nothing
to do with other groups, because of
false teachings, also, that prayer was
of much more importance than
preaching, so they have become the
most prayerful people I have ever
met. Early in the morning a large
group of them met and prayed for
two hours every day, besides this
they pray three times a day, naming
every country in the known world,
praying that God will send to those
countries a great revival. The names
that the preacher does not remem-
ber, others call out "0 Jesus Saviour,
remember France, and send a revival
to them." Then they all join in pray-
ing together. Then there is a final
Amen, and a brief silence, then the
leader prays, "O Jesus, remember
Germany and have mercy on them."
Then they all join in in unison, and
follow on until every nation and
country in the world is remembered.
Mrs. Thomas Willey.
8
THE FREE WILL BAPTIST
FREE WILL BAPTIST OEPHANAaES
REV. JAMES A. EVANS, Supt. REV. PAUL WOOLSEY, Acting Supt. j
Middlesex, N. C. Greenville, Tenn. 1
TENNESSEE FREE WILL
BAPTIST ORPHANAGE
Route 9, Greenville, Tennessee
Paul Woolsey, Superintendent
There is only one means of obtain-
ing citizenship in God's Kingdom : by
the New Birth, which follows con-
viction, repentance and includes
faith, confession and regeneration
which is the washing away of sin in
the blood of the Lamb. However,
the one thing emphasized most both
in the Old and New Testaments is
the right training surrounded by the
proper environment and the con-
stant observance, study and teach-
ing of God's moral and religious
laws. The entire Old Testament was
written for the instruction and the
training of a people already known
as "God's People." All of the New
Testament, except the Four Gospels,
The Acts and possibly Hebrews,
were written to Churches and to
Church People for their encourage-
ment, instruction, inspiration and
edification. One out of every twelve
of the Children of Israel, (The whole
tribe of Levi) , were wholly employed
in the religious training and instruc-
tion of the people. Take the idea of
Christian Training out of the Bible
and you have removed the very es-
sence of the Soul of God's Holy Word.
It is true that some of our best
preachers and greatest Spiritual
leaders were denied the blessings of
Christian parents and religious train-
ing both at home and at church.
Many of them did not even have ad-
vantage of a secular education or any
cultural influence. But ask these
same leaders where their early com-
panions and playmates are and you
will find that Hell has been enlarged,
the prison population increased, the
flop houses and pauper homes extend-
ed and that vice and shame have
flourished.
A Christian heritage and ances-
try is not to be lightly valued. God
. — , — . — . — ^„ — .—«—«^
has promised to show mercy to
thousands, even to the third and
fourth generations of those who love
Him and to such as keep His com-
mandments. Down through the ages,
God's principal method of perpetuat-
ing His people has been the intensi-
fied training of the children. One
finds the obstacles and temptations
of life an almost insurmountable
barrier even with the wonderful
background of a Christian home and
the influence of the Church and Sun-
day School. How often have I had
the occasion to fall on my knees and
thank God for godly parents and the
training that only an evangeltic and
spirit filled church can give.
Most of the boys and girls in our
various orphanages have been de-
nied the blessings and advantages
that can only be received from Godly
parents in a Christian Home and
through the channels of the church.
They are indeed handicapped. One
may well ask how it can be said that
"God is no respecter of persons"?
And that Christ died to save every-
one that would come unto Him?
Here is where you and I enter the
picture. He has commissioned us to
serve as fathers and mothers, teach-
ers and friends of those less fortun-
ate than we. This is the primary
reason why, if we are to obtain the
results for which we have and are
sacrificing, we must give increasing
time and effort to the secular and
religious training of our boys and
girls.
Nine of our family are taking mu-
sic lessons (at least six more should
be). Three of these can play stand-
ard hymns for ordinary church ser-
vices. Including practice periods, a
total of more than forty-five hours
are given to music each week. Each
evening, an hour is spent in singing
and Bible study; this becoming one
of the most enjoyable and longed for
hour of the day. Their lack of ad-
vantages in their early life necessi-
tates much individual care and at- ^
tention. Thus, the time that could !
otherwise be spent in productive la- i
bor to the training of which they I
have had so little. Most of them \
have had little or no opportunity or |
encouragement to attend school or I
apply themselves while tnere. There- |
fore, constant individual supervision, j
understanding and encouragement |
are necessary if their school work is \
acceptable. ;
Inheritant weakness, malnutrition 1
and lack of sufficient care, clothes ;
and shelter — all combine to demand j
the uttermost medical care and at- |
tention. Seven have had their ton- '
sils and adenoids removed within j
the last year, two their appendix, |
one has spent nine of the last twelve ■
months in a hospital with an ankle i
that refuses to heal. Several have i
had to have glasses, and more need 1
them. We have mentioned these j
conditions, which are common to all I
homes of this kind, only to give you \
an idea of what tremendous cost and \
work these boys and girls are given j
for an equal chance to take their •
place in life. ^
Will the results be worth the ef- I
fort and cost? Come and visit us. I
See the boys and girls running and \
jumping at play, singing and laugh- j
ing at their work. Have a look at i
their report cards, talk to their teach- j
ers; gaze upon their plump bodies >
and rosy cheeks. Visit their Sunday j
School classes. Church and League ■
Services. Hear them sing, pray, i
teach classes, ask and answer ques- j
tions, preside over league meetings, j
lead in discussion and I believe that \
you will agree with me that it is
due to all of our combined efforts ;
and sacrifices. i
Our friends have been most kind ]
in making this a most happy Yule- i
tide for all in the Home. Presents, ;
gifts of money; Christmas cards and \
letters are flowing to the Home in a ?
steady stream. Each and everyone !
has the heartfelt thanks and appre- i
elation of every boy and girl as well i
as of the staff. There is usually a j
let down after the Holidays. How- \
ever, I feel that it will be the very ■
opposite this year. "In as much as j
ye did it unto the least of these ye ;
did it unto me." i
THE FREE WILL BAPTIST
9
WALKING WITH GOD
By Elder Colonel Pendleton
413 Third Ave., South,
Nashville, Tenn.
Beloved Friends. Let us study
together a lesson on serving God. As
a text let me call your attention to a
passage of scripture found in Heb-
rews 11:5, which reads, "By faith,
Enoch was translated that he should
not see death; and was not found,
because God had translated him; for
before his translation he had this
testimony that he pleased God." Al-
so in Genesis 5:24 we read, "And
Enoch walked with God; and he was
not; for God took him."
Many times in the Sacred Scrip-
tures are we exhorted to "walk" in
the light. 1 John 1:7 we read, "But
if we walk in the light, as he is in the
light, we have fellowship one with
another, and the blood of Jesus Christ
his Son cleanseth us from all sin."
Please remember, that THE GREAT-
EST OF TEACHERS has said, "I am
the light of the world; he that fol-
loweth me shall not walk in dark-
ness, but shall have the light of life,"
(John 8:12). Now, as we all very
well know, the sun is the light of the
natural world. Now if we could walk
in its light, we would never be in
darkness.
To do this we would have to tra-
vel around the world with the sun, at
the same speed of the sun, were it
possible. To stop would permit the
sun to leave us. Soon night would
arrive, and we, because of our hesi-
tancy, would be walking in darkness.
On the contrary, should we speed up,
and tarry not for the sun, we would
eventually be ahead of it, out of the
rays of its light, and again we would
be walking in darkness.
It is a blessed thing to know that
Jesus is our heavenly light giver. To
walk in His divine radiance means
eternal life. And to reject the light
of our Saviour is death.
Please let us remember dear ones,
that there is no stopping place for
the Christian. No time for leisure.
No time to waste. Eventually, the
laggard in spiritual matters will be
far behind, out of the range of the
light, from "Jesus the light of the
world," and walking in darkness.
On the other hand, there is no ad-
vancement for the Christian who
seeks to out run his Master, for
those who neglect to take time to be
holy. Those who do not avail them-
selves of the opportunity to sit at the
feet of the GRFAT TEACHER in
order to learn His blessed will, will
soon find themselves running ahead
of the Great Light giver, and even-
tually find themselves groping in
darkness of despair. Pray, tell me is
there any method then that we may
follow that we may be sure that we
shall always bask in the Master's
light ? To be sure there is ! It is
found in the words of brother Paul
as written in, I Corinthians 11:1,
which reads, "Be ye followers of me,
even as I also am of Christ."
Our blessed Saviour came; He liv-
ed; He died; and you and I may pro-
fit from the life of that meek and
lowly Nazarene. Yes, dear ones. His
life was a pattern, that you and I
might build our lives from the "Blue
Print" which God the great Archi-
tect has given unto His family on
earth. There are some who dare to
say that the life that Master lived
was not of any importance; but that
His teachings after His resurrection
are what count. Yet, He said, (And
I for one, will stake my life on every
word He spake) "As long as I am in
the world, I am the light of the
world," (John 9:5).
Then, as long as Jesus was here in
this world, think how He lived, what
He thought, and how He should be
our pattern. He is our light. To
walk in that light is eternal life.
What conclusion may we draw then
but that to be a Christian we must
be like Jesus our Lord. Yes, a fol-
lower of our Christ in living, in
speaking, in thinking. Can we stop
then at the place where we shake the
preacher's hand at the river's shore?
Can we cease to move forward in the
light of the Master's life, and still
be a Christian? I say, no, a thous-
and times no. Now, just as a con-
tractor will complete one part of his
building according to the plans, and
then consult the "Blue Print" again,
until the building stands in com-
pleteness, after the design of the ar-
chitect, so we, as we complete one
step at a time in the building of our
sanctified lives, after the example
the Lord gave us, must consult once
and again the pattern, of the perfect
one "Christ Jesus," who "also suf-
fered for us, leaving us an example
that we should follow in His steps:
Who did no sin, neither was guile
found in His mouth," (1 Peter 2:21-
22).
Now, the foundation of the saved
life upon which a Christian must
build, is repentance, faith, laying on
of hands, resurrection of the dead
and eternal judgments. However, to
be like Him one cannot stop with
these foundation stones, but must
press on, on and on, until at last we
stand in the perfect image of THE
ONE WHO IS ALTOGETHER
LOVELY, and who said, "He that
hath an ear, let him hear what the
spirit saith unto the Churches; To
him that overcometh will I give to
eat of the hidden manna, and will
give him a white stone, and in the
stone a new name written, which no
man knoweth saving he that re-
ceiveth it," (Rev. 2:17).
And now in closing, let me give the
fourth and fifth verses of the third
chapter of Revelation which read,
"Thou hast a few names even in Sar-
dis which have not defiled their gar-
ments: and they shall walk with me
in white; for they are worthy. He
that overcometh, the same shall be
clothed in white raiment: and I will
not blot out his name out of the book
of life, but I will confess his name
before my Father, and before His an-
gels." I ask all who may read this
little message to compare it with the
scriptures and if it does not measure
up to that standard, reject it, but if
it does then live by it. I love all of
God's children, and will continue to
work and pray for them, and expect
to meet you all in heaven when this
life is over, and then there will be no
more sorrow, pain, suffering, or sad-
ness. "And I heard a great voice
out of heaven saying. Behold, the
tabernacle of God is with men, and
He will dwell with them, and they
10
THE FREE WILL BAPTIST
shall be His people, and God Himself
shall be with them, and be their God.
And God shall wipe away all tears
from their eyes: and there shall be
no more death, neither sorrow, nor
crying, neither shall there be any
more pain ; for the former things are
passed away. And He that sat upon
the throne said. Behold, I make all
things new. And He said unto me,
write; for these words are true and
faithful. And He said unto me, it is
done. I am Alpha and Omega, the
beginning and the end. I will give
unto him that is athirst of the foun-
tain of the water of life freely"
(Rev. 21:3-6).
Please pray for me, and may God
bless all who read this with a long,
happy life in this world while they
live, and an eternal home in heaven
when they die is the prayer of your
humble brother in Christ.
NOTES AND QUOTES
By J. C. Griffin
What About Your Conscience?
Christmas for 1942 is past and
gone. Its history cannot be re-
written. What about your con-
science? Did you observe the day as
you feel that the Lord would have it
observed? Do you feel a little shaky
about the matter, or is your con-
science perfectly at ease? Can you
say, "It is well with my soul?" Well,
you know,
A New Year's Resolution
Many people make what they call
"New Year's Resolutions" which in
general is to leave off some bad ha-
bit, or to do something that was
neglected during the past year. So
after thinking over the situation, I
have reached the conclusion that the
best resolution that we Free Will
Baptists can make in North Caro-
lina is to rally to the Six-Point Pro-
gram as arranged by the State As-
sociation.
What Is the Six-Point Program?
Briefly the Six-Point Program
consists of six definite objectives for
the State Association which is com-
posed of Free Will Baptists in North
Carolina. Here it goes:
February — Home Mission Month.
April — Foreign Mission Month.
June — Christian Education Month.
August — Church Finance Corpor-
ation Month.
October — Superannuation Month.
November and December — Or-
phanage Months.
Special offerings are to be spon-
sored by the churches, Sunday
schools, Ladies Aid Societies and
Missionary Societies. Everybody is
invited to join in one grand effort to
raise money to carry the GOSPEL
OF CHRIST on to the GLORY OF
GOD.
Our Appreciation for Your Messages
We take this method of thanking
every one who has been so kind in re-
membering us with the Season's
Greetings and pray God's richest
blessings to rest upon each one who
has been thoughtful of us during
these days.
A Blessed Cause for Love
"I love the Lord, because he hath
heard my voice and my supplications.
Because he hath inclined His ear un-
to me, therefore will I call upon Him
as long as I live" (Psa. 116: 1). The
Lord has been so good to us that we
would be very ungrateful if we did
not love Him. How about you, my
dear reader? Regardless as to what
our lot may be is it not a fact that
God has been extremely good to us?
Just look at the war-torn countries
of the world. Look at the poor Jews
in Europe who have been made to
suffer in every possible way, even
unto starvation. Yes, we Americans
ought to get on our "prayer-bones"
and stay there for a good long time
and praise the Lord for all His bene-
fits.
— ~ — <m>-
A PENNY PER MONTH PLAN
FOR SUPERANNUATION
North Carolina Free Will Baptists,
won't you please pull up your chair
a little closer, while I talk to you
about a plan which will enable the
Board of Superannuation of the
North Carolina State Convention to
do more for our aged, infirm and re-
tired ministers?
First: Let me ask you a question.
Would you mind giving a penny a
month, or twelve cents per year for
our old worn-out preachers?
Sure, you don't mind it. It seems
so small, so trivial, so insignificant.
But let me tell you just what the;
small sum of a penny a month will do.
Assuming that we have 50,000 Free
Will Baptists in this state, a penny a.
month from these members would
net us the sum of $6,000.00 annually.
You are surprised aren't you? Sure
you are.
With this sum coming into the
State Treasury of the Board of Sup-
erannuation, we could begin imme-
diately to pay a pension to those on
the list, now amounting to $25.00 a
month, as well as pay our share in-
to the National Treasury for Nation-
al Superannuation work, which will,j
in all probability, be on an annuity'^
basis, while the state work will be on
the benevolent basis.
Let us assume that all churches
are co-operating, each church would
collect, thru whatever means they
may choose, a penny per month from
each member, or a sum equal to the
total amount of a penny per month
for the entire membership of the
church. If your church has 100
members, you would simply raise
$12.00 per year, or $24.00 if you
have 200 members, and forward this
amount to the Treasurer, Mrs. M. A.
Woodard, Winterville, N. C. Each
church could send it in monthly,
quarterly, or annually as they might
choose. The treasurer would in
turn forward a check regularly each
month to all ministers on the Certi-'?
fied Superannuated list.
For your information the Board of
Superannuation has just allocated
$400.00 to those ministers on the re-
tired list, and their checks have al-
ready been mailed. This Board
would like to continue to send them
monthly checks, and can do so, if you
will begin at once to put into opera-
tion the penny a month plan in your
church. At any rate the Board plans
now to send another check to these
ministers the latter part of January,
THE FREE WILL BAPTIST
11
the amount of the checks will de-
pend on the donations received be-
tween now and the mailing of the
checks.
May I suggest to all churches and
pastors, who have not as yet done
anything this fiscal year for this
worthy cause, to raise a sum equal to
a penny per member per month, or
twelve cents per year and forward
this to the treasurer, Mrs. M, A.
Woodard, Winterville, N. C.
The State Board of Superannua-
tion is now working out what they
hope to become a permanent work-
ing program for our State Superan-
nuated ministers. They hope to
have this plan become operative by
the next Session of the State Con-
vention. However, I can tell you
now, it will be along the lines of pay-
ing a monthly pension to all Super-
annuated ministers, with all funds
from all territories consolidated into
one fund so that there will be no
overlaping. You will hear more
about the program in our next week's
communication.
I would like to have all ministers
of North Carolina, as well as inter-
ested laymen, write me and tell me
what you think of the penny per
month plan for raising money for
this cause, and the monthly pension
idea. Send me that letter or card to-
day.
Thos. E. Beaman,
P. 0. Box 120,
Goldsboro, N. C.
«m»
CHRISTMAS STARS
Faith, Hope, Love
By Lillian M. Weeks
The stars are keeping watch tonight
Above this troubled earth.
As once they watched o'er Bethlehem
The night of Jesus' birth.
Some day their steadfast light may
fall.
But love will still endure.
And though the heavens and earth
may pass,
God's promises are sure.
How like the stars that shine tonight
Are faith and hope and love,
Not even war can dim their light
In earth or Heaven above.
The angels watched o'er Bethlehem,
And still they watch tonight;
Each child of God o'er all the earth
Is precious in their sight.
So trusting in their care, let faith
And hope and love burn bright,
And send forth rays of confidence
Into this dark world's night.
— Sunday School Times
— —
SOME THINGS WE CAN'T
AFFORD!
We can't afford to win the gain that
means another's loss;
We can't afford to miss the crown
by stumbling at the cross.
We can't afford the heedless jest
that robs us of a friend;
We can't afford the laugh that finds
in bitter tears an end.
We can't afford the feast today that
brings tomorrow's fast;
We can't afford the farce that comes
to tragedy at last.
We can't afford to play with fire, or
tempt a serpent's bite;
We can't afford to think that sin
brings any true delight.
We can't afford with serious heed to
treat the cynic's sneer;
We can't afford to wise men's words
to turn a careless ear.
We can't afford for hate to give like
hatred in return;
We can't afford to feed a flame and
make it fiercer burn.
We can't afford to lose the soul for
this world's fleeting breath;
We can't afford to barter life in mad
exchange for death.
But blind to good are we apart from
THEE, all-seeing Lord;
Oh, grant us light that we may know
the things we can't afford.
— Author unknown
— <®>> —
Subscribe to The Baptist
TWENTY-FIVE YEARS AGO
Naaman Borders
Waverly, Ohio
Dear Free Will Baptist Family:
After twenty-five years' silence, I
will again write to our beloved pa-
per. When I was a young man, I
wrote articles and union meeting re-
ports from West Virginia and Ken-
tucky where I lived on the border-
line of the two states.
Perhaps few, if any, will recall my
articles, as so many have moved on
across the "Great Divide" to face
another sun, and to ever be with the
Lord. Almost every preacher and
delegate, with whom I went and lov-
ed so much a quarter of a century
ago, have gone on to his or her re-
ward. But I am holding on for some
cause best known to God. My hairs
are grey (what few I have) and my
eyes are growing a little dim, and
my step is not so sprightly now, but
I feel like I can give Old Satan a
pretty good battle yet. By the help
of the Lord, I mean to try my best to
make it hot for the old scoundrel the
remaining few years that I have to
live.
The old Devil has caused us all so
much trouble, individually and col-
lectively, and has today got the
whole world (almost) in battle array
destroying each other, that we
Christians should arouse out of
sleep, and shake ourselves, as Sam-
son of old, to set firebrands to has-
ten away the enemy of souls.
According to the scriptures, the
time of the Gentiles is just about up,
and the door of mercy forever clos-
ed, and the Holy Spirit will soon take
His departure. I feel that that is the
reason why people have lost all de-
sire to go to church. The love of
many has waxed cold. We have to-
day many beautiful churches, but the
pews are empty. We have a long list
of members, but we cannot find
them at church on the Lord's Day.
Instead of being at church on Sun-
day, they are fixing spark plugs and
inner tubes to take a ride some-
where. It is alarming indeed !
What are we to do about it? Let
us work while it is day, for the night
cometh when no man can work.
12
THE FREE WILL BAPTIST
St. Claire Bible Class
Prepared and Arranged by
M. B. Hutchinson,
Zalesld, Ohio
j ,.^„_„_.. — ._.._^„_^.__^
JESUS INSTRUCTS A GREAT
TEACHER
(Lesson for January 10)
Lesson: John 3: 1-16. Read John
3.
1. Golden Text Illuminated
"For God so loved the world, that
He gave His only Begotten Son, that
whosoever believeth in Him should
not perish, but have everlasting life"
(John 3: 16).
Here is the Gospel in epitome. It
is a very comprehensive statement of
the Gospel. In its origin — the love
of God for the world; in its manifes-
tation— the death, burial, and resur-
rection of the Lord Jesus Christ;
and in its purpose — the salvation and
eternal life of all who truly believe
on the Son of God. This Gospel is
the power of God unto them that be-
lieve. It means
Pardon realized
Offering accepted
Will surrendered
Enmity slain
Reconciliation made.
"God is love, I read it in the skies
above me,
God is love, I breathe it in the air
above me,
God is love, all nature doth declare
it,
But the greatest proof of His love
to me is Calvary."
Why did God give? That whoso-
ever would may have salvation.
A Dutch farmer in South Africa,
seeing a Hottentot reading his Bible,
said, as he kicked him, "That Book
isn't for such as you." "Indeed it
is," was the retort. "How do you
know?" came the question. "Why,
my name is in it," was the joyful re-
ply. "Your name? Where?" quick-
ly followed. "Why, right here," and
he laboriously spelled out John 3: 16
until he came to "whosoever." As
he slowly spelled it out, his face
beamed when he answered, "There
it is."
The message of this text will
mean nothing unless it comes to each
of us as individuals. He died for all
the world ? Yes, but He died for you
— for me. Let us put our names in
the text as we read it.
How shall man have God's Gift?
He said, "Whosoever believeth."
Receiving is believing (Rev. 3 :20) .
Coming is believing (Heb. 7:25).
Calling is believeing (Rom. 10:13).
II. Lesson High Points
1. The Ruler
Nicodemus was a member of the
Sanhedrin. He may have been at the
cleansing of the Temple, and he may
have seen some of the miracles per-
formed by the Lord Jesus. He is
convinced that this great Teacher
has a message from God, and what-
ever the cost, he is determined to
hear it from the lips of the Master
Himself. There is no necessity to
impute fear to this seeking man. The
eventide would be the best time for a
quiet conference with the Lord Je-
sus. He approached the Lord Jesus
as a Teacher sent from God. This
was a striking admission.
2. The New Birth
The question of supreme impor-
tance is, Am I born again? Jesus
declared its imperative necessity in
order to an entrance into the King-
dom of God, so that without it one is
lost and perishing.
D. L. Moody once met a man in
the inquiry room with the question,
"Are you a Christian?" The man
replied, "I am a practical Christian."
"Ah," said Mr. Moody, "a practical
Christian! When were you convert-
ed?" "I never was converted. I
don't believe in that stuff." "But the
Bible says you must be born again,"
replied Mr. Moody. "I don't know
anything about that. I don't believe
the Bible." "Dont believe the Bible,
and yet call yourself a practical
Christian?" said Mr. Moody. "Do
you believe Webster's Dictionary?" '
"Yes," said the man, "I believe in '
Webster's Dictionary.' "Well," said "
Mr. Moody, "Webster says that a
man who does not believe the Bible
is an infidel. You had better call •
yourself by the right name." jj
Mr. Moody was right. A man j
who does not believe the Bible is not i
a Christian but an infidel. A man ,i|
cannot be a Christian unless he is i
born again through faith in the Lord ij
Jesus Christ. When this is the case, ;i|
He is a Christian, and desires to be j ;
a practical and useful Christian. |;
3. The Reasoning ;|
"Nicodemus saith unto Him, How
can a man be born when he is old? |
can he enter the second time into his «
mother's womb, and be born"? (John i
3:4). He prided himself on being ]
a son of Abraham, and a teacher of i
the chosen people. He is not as a i
heathen, surely, who needs to be
born into the holy nation. What
can the words of the Master mean — i
"Born from above"? |
Nicodemus was no rare exception, i
but the common rule. To-day this i j
great truth is ignored by many and |;i
denied by more. The doctrine of the i |
universal sinfulness of the human !
race has ever been obnoxious to the |
natural man; and he is ever at- i
tempting to deny or discredit it. j
People talk to-day of being so well
born the first time that there was |j
no need for a second birth. ||
Seeing it is through faith in j
Christ's vicarious sacrifice for us j
sinners that we are pardoned and re- |
generated, it will be seen that our \
lesson revolves around John 3: 14-16. j |
The only remedy for the serpent-bit- i|
ten Israelites was the serpent of |
brass (Num. 21:5-9); the only rem- j|
edy for us sin-smitten sinners is j?
Christ lifted up on the Cross (1 Pet. iji
2:24). Our Lord came into the world if
to save sinners (1 Tim. 1 :15), to save '
us from the wrath of God, from '
everlasting destruction — and He '
knew there was no other way but \k
"the death on the Cross" (Phil. 2:8). j
The vision of Himself lifted up to i
die for man's salvation often filled I
His mind (John 8:28, 12:32). The
Son was God's unspeakable Gift. '
ii
And fortunately the Lord Jesus
did not stop with the idea of the ne-
cessity of the new birth. He told
Nicodemus what he had to do to be
born again. He reminded him of the
way in which the Israelites were
saved from death when they were
bitten by the fiery serpents. Those
who believed that it would help them
to look at the brazen serpent were
cured, and those who did not, died.
Then He told him that He would be
crucified. He also must have told
him that He would come back from
the dead. In order to have eternal
life, in order to be born again, it was
necessary to believe on the crucified
and risen Saviour. — Selected.
(Note: We feel sure our quarter-
lies will have the helps you need on
this lesson.)
<mr> — ■ —
HELL
Is It Real?
Mrs. M. B. Thorkildson
Is There Such a Place As Hell?
While Jesus was on earth, He told
His disciples that "There was a cer-
tain rich man, which was clothed in
purple and fine linen, and who fared
sumptuously every day: and there
was a certain begger named Laza-
rus, which was laid at his gate
full of sores, and he desired to be
fed with the crumbs which fell from
the rich man's table." And further-
more he said that, "the begger died,
and was carried by the angels into
Abraham's bosom: the rich man also
died, and was buried: and IN HELL,
he lifted up his eyes, being in tor-
ments." Luke 16: 19-23. Again, we
read, "HELL hath enlarged herself —
without measure: and their glory,
and their multitude, and their pomp
—shall descend INTO IT." Isa. 5: 14.
And Jesus said, "I am he that liveth,
and was dead: and behold I live for
evermore ; Amen ; and have the KEYS
of HELL and DEATH." Revelation
1: 18.
Why Was Hell Made?
Hell was "PREPARED for the DE-
VIL and his ANGELS." Matt. 25:
41. In 2 Peter 2: 4, we read, "God
THE FREE WILL BAPTIST
spared not the ANGELS that sinned,
but cast them into HELL. . . .to be
reserved unto damnation."
Who Else Will Be In Hell
"Then shall He say also unto them
on his left hand, 'Depart from me, ye
CURSED, into everlasting fire, pre-
pared for the devil and his angels."
Matt. 25: 41. Also, in Psalm 9: 17,
"The WICKED shall be turned into
hell, and all the NATIONS that FOR-
GET GOD."
Is There Literal Fire In Hell?
The rich man "CRIED and said,
"'Father Abraham, have MERCY on
me, and send Lazarus, that he may
dip the tip of his finger in water, and
COOL my TONGUE : for I am TOR-
MENTED in this FLAME." Luke
16: 24. Jesus said: "So shall it be,
at the end of the world: the angels
shall come forth, and sever the wick-
ed from among the just, and shall
cast them into the FURNACE of
FIRE." Matt. 13: 49-50. And the
Apostle John, in relating his vision
of the fate of the beast and the false
prophet said, "These both were cast
alive into a lake of FIRE BURNING
with BRIMSTONE." Rev. 19: 20.
Are the Fires of Hell Eternal?
"And the SMOKE of their TOR-
MENT ascendeth up FOR EVER and
EVER: and they have no rest, day
nor night." Rev. 14: 11. "Where
their worm dieth not, and the FIRE
is NOT QUENCHED." Mark 9: 48.
Do Physical Bodies Go Into Hell?
Jesus said, '"Fear not them which
kill the body, but are not able to kill
the soul: but rather fear him, which
is able to destroy BOTH SOUL and
BODY in HELL." Matt. 10: 28. "If
thine eye olTend thee, pluck it out:
it is better for thee to enter into the
kingdom of God with one eye, than
having TWO EYES to be cast into
HELL FIRE." Mark 9: 47.
Do the Wicked Suffer Pain In Hell?
"The rich man also died, and was
buried. And in hell he lift up his
13
eyes, being in torments and he
CRIED and said. Father Abraham,
have MERCY on me, and send Laza-
rus that he may dip the tip of his
finger in WATER, and COOL my
TONGUE: for I am TORMENTED
in this FLAME." Luke 16: 23-24.
"There shall be WEEPING and
GNASHING of teeth." Matt. 22: 13.
Shall Past Scenes of Earth Be
Remembered In Hell?
"And Abraham said, "Son RE-
MEMBER that thou in thy LIFE-
TIME receivdst thy GOOD things,
and likewise Lazarus evil things:
but now he is comforted, but thou art
tormented." Luke 16: 25.
Are the Lost In Hell Anxious about
Their Living Loved Ones?
The rich man cried, "I PRAY thee,
father, that thou wouldest send him
to my father's house: for I have
five brethren; that he may testify
unto them, lest THEY also COME in-
to this place of torment. If one went
unto them from the dead, they will
repent!" Lk. 16: 28-30.
Are the Prayers of the Lost
Ever Answered?
Abraham said unto him, "If they
hear not Moses and the Prophets,
neither will they be persuaded though
one rose from the dead." Luke 16:
31.
May the Lost Meet Their Christian
Loved Ones After Death?
And Abraham answered, "Between
us and you there is a GREAT GULF
FIXED: so that they which would
pass from hence to you CANNOT;
neither can they pass to us, that
would come from thence." Luke 16:
26.
May a Sinner Obtain Salvation
After Death?
"It is appointed unto Men once to
DIE, but AFTER THIS the JUDG-
MENT." Heb. 9: 27. He that is un
just, let him be unjust still and be
which is filthy, let him be filthy still
and he that is holy, let him be holy
14
THE FREE WILL BAPTIST
still." Rev. 22: 11. "Behold, NOW is
the day of SALVATION!" "HOW
3hall we ESCAPE if we NEGLECT
so great salvation ? "EXCEPT a man
be BORN AGAIN he CANNOT see
the kingdom of God." John 3: 3.
How Are the Wicked Judged
After Death?
"The hour is coming in the which
all that are in the graves shall hear
his voice. And shall come forth:
they that have done good, unto the
resurrection of life; and they that
have done evil, unto the resurrection
of damnation." Jn. 5: 29. "And the
sea gave up the dead which were in
it; and death and hell delivered up
the dead which were in them." "And
I saw a GREAT WHITE THRONE,
and him that sat on it. And I saw the
DEAD, small and great STAND BE-
FORE GOD: and the BOOKS were
opened: and the DEAD were JUDG-
ED out of those things which were
written in the books, according to
their works. And whosoever was not
found written in the book of life was
cast into the lake of FIRE." Rev.
20: 11-15.
How May a Sinner Escape the
Damnation of Hell?
"REPENT ye therefore, and be
converted that your SINS may be
bloted out." Acts 3: 19. "Let the
wicked forsake his way, and the un-
righteous man his thoughts: and let
him return unto the Lord, and He
will have mercy upon him, and to our
God, for HE WILL abundantly PAR-
DON." Isa. 55: 7.
"Him that cometh to me, I will in
NO WISE CAST OUT." John 6: 37.
"Jesus is waiting, oh come to Him
NOW—
Waiting today, waiting today;
Come with thy sins, at His feet low-
ly bow;
Come, and no longer delay!"
Where Will You Spend Eternity?
Pilgrim Tract Society.
— Selected
— ■ — 'mi^ — ■ —
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Boys and Girls Corner |
BUYING MOTHER A BIRTHDAY
PRESENT
One morning when Granny Ran-
dall was carefully dusting the pre-
cious treasures in her old curiosity
shop the door slowly opened and a
dear little curly-head stepped in.
"Good morning," she piped bright-
ly; "how are you this morning?"
The old lady smiled at the child,
who was a stranger to her.
"Very well, I thank you, dear. Is
there anything I can do for you?"
"Well, you see. Granny, tomorrow
is mother's birthday, and I want to
give her a present. I have been sav-
ing my pennies for ever so long, and
I have 24. See?"
The child held out her hand and
there, sure enough, were the pennies.
To her, of course, they seemed a
fortune.
"I can get something lovely with
them, can't I, Granny?"
"I'm sure we'll find something, my
dear," returned Granny.
So together they searched among
the small articles around the room.
Suddenly the little girl spied a motto
or sampler embroidered in bright col-
ors.
"Oh, how pretty ! Could I buy that
with 24 pennies? She looked wist-
fully up into Granny's face.
"Why, yes, dear; you might. That
is the 23rd Psalm. My little sister
made it long ago," the old lady's
bright face clouded; "I — hate to part
with it, but it might help someone."
"0, is it a Jesus story?"
"Yes, dear."
"Please, then. Granny, I'd love
mother to have it. You see since
daddy died. Mother says Jesus
doesn't love her any more. Grandma
must feel so sorry to know that,
'cause she loves Jesus. She and dad-
dy are in heaven, you know," she ex-
plained, simply.
"0, please can't I take it to moth-
er, 'cause then she'll know that Jesus
does love her, won't she?"
The old lady's eyes filled with
tears.
"Yes, dear child, you shall have it.
Maybe Jesus will show your mother
how much he loves her. My dear lit-
tle sister who made it died many
years ago" — her voice trembled
slightly — "but take this to your mo-
ther, dear, and may God bless you."
The little girl left the shop with
the package under her arms happy
that she had found such a nice pres-
ent for her mother. That night when
she said her prayers she asked,
"Please, Jesus, show mother how
very much you love her,"
Before breakfast the next morning
she ran into her mother's room with
her gift.
"Here is your birthday present,
mother dear; I bought it all myself.
It's a Jesus story," she added.
The mother's lips tightened, but
seeing the child's clouded face, she
smiled and then opened the pack-
age. She sat perfectly still for a
long time, or at least it seemed a long
time to the child. Then the little girl
saw the tears in her mother's eyes.
"The Lord is my Shepherd, I shall
not want," she whispered to herself.
"Yea, though I walk through the val-
ley of the shadow of death I will
fear no evil, for thou art with me."
"0 daddy," she cried, hugging the
little girl to her, "mother has been
so foolish! The Lord IS my Shep-
herd," she repeated again softly.
After a little while she asked Dor-
othy where she had obtained the
sampler. Then the child told her the
story of the motto.
"We must go and see the dear old
lady. I am so glad she let you have
it, when it meant so much to her,
too."
So as soon as breakfast was over
they made their way to the little
shop.
"O Granny, mother has found how
much Jesus loves her, and I'm so
THE FREE WILL BAPTIST
16
glad!" And indeed the child looked
happy.
"Yes, Mrs. Randall, I don't know
how to thank you. Surely God him-
jself led my little girl to you." There
were tears in the mother's eyes, but
her face was bright for the first time
in many months.
"I am sure it was our heavenly
Father who sent the motto to you. I
am glad that it helped. I am glad the
Lord is indeed your Shepherd now."
—Evelyn MacLaughlin, in Epworth
Herald.
* if * * * 4:
"IF YOU HAVE A FRIEND
WORTH LOVING"
[f you have a friend worth loving.
Love him. Yes, and let him know
That you love him, ere life's evening
Tinge his brow with sunset glow.
Why should good words ne'er be said
Of a friend — till he is dead?
If you hear a song that thrills you,
Sung by any child of song,
Praise it. Do not let the singer
Wait deserved praises long.
Why should one who thrills your
heart
Lack the joy you may import?
If you see the hot tears falling
From a brother's weeping eyes.
Share them. And by kindly sharing
Own your kinship in the skies.
Why should anyone be glad
When a brother's heart is sad ?
If your work is made more easy
By a friendly, helping hand,
Say so. Speak out brave and truly
Ere the darkness veil the land,
Should a brother workman dear
Falter for a word of cheer.
— Anonymous
' Jjca ,
THE ELEVATOR MAN'S BOOK
Spending the night in a famous old
NTew York club, as I rode up to my
room I asked the elevator man, an
M Negro, what book he had been
reading. Finding it a Bible, I spoke
iome commendatory word, whereup-
on he said, "Yes, I am the Lord's;
ire you?"
I cannot forget the incident. The
simple naturalness of the man's testi-
mony, and his reasonable approach
to me, a stranger, taking quick ad-
vantage of an opening, seemed to me
sound Christian witness-bearing.
As I lay down to sleep, it was with
thoughts of the uncounted multitude
of friends of Jesus, white, black, and
yellow, who, in their appointed sta-
tions all around the globe, are daily
confessing their allegiance to Him,
and inviting others to share it.
— William T. Ellis, in Rehgious
Digest.
The Lord is not slack concerning
his promise, as some men count slack-
ness ; but is long-suffering to usward,
not willing that any should perish
but that all should come to repent-
ance. 2 Peter 3: 9.
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Send Orders to
FREE WILL BAPTIST PRESS
AYDEN, NORTH CAROLINA
16
THE FREE WILL BAPTIST
National Church Directory
(National Association)
OFFICERS:
Rev. James F. Miller Moderator
403 Bass Street
Flat ii-iver, Missouri
Rev. J. R. Davidson Asst. Mod.
Ashland City, Tenn.
Rev. E. C. Morris Secretary
Box 132, Glennville, Ga.
Rev. L. C. Johnson Asst. Secy.
3609 Richland Ave., Nashville, Tenn.
Rev. F. S. Van Hoose Treasurer
Painl Bville, Kentucky
Rev. Clarence B Dwen Statistician
Box 203, East Durham. N. C.
(Chairmen of National Boards)
Rev. J. R. Davidson Education
Rev. Winford Davis, Treasurer Foreign
Missions, Monett, Mo., Route 1
Rev. M. L. HoUis Home Missions
Red Bay, Alabama
Rev. F. C. Zinn, Chairman, of Superannu-
ation, Bristow, Okla.
Mr. E. C. Davidson Secy.-Treas. of Su-
perannuation, Glennville, Georgia
Rev. M. E. Tyson, __ Treas. Home Missions
Pikeville, N. C.
W. E. Coville Sunday School
Route 1, Nashville, Tennessee
Rev. Henry Melvin Young People's
League,
713 Russel Street, Nashville, Tenn.
Rev. L. R. Ennis Executive Secy.
National Association, Goldsboro, N. C.
(Women's National Auxiliary
Convention)
Mrs. J. C. Griffin President
240 Pasteur St., Neu Bern, N. C.
Mrs. J. E. Frazier First Vice-Pres.
1624 E. Cahal Ave., Nashville, Tenn.
Mrs. Fannie E. Polston Treasurer
318 Woodland St., Nashville, Tenn.
Mrs. Lizzie McAdams Nat. Field Worker
Huntsville, Texas
Mrs. Alice E. Lupton Recording Secy.
New Bern, N. C.
Miss Rebecca Stewart-Corresponding Secy.
Ashland City, Tenn.
(Foreign Missionaries)
Miss Laura Belle Barnard India
3609 Richland Ave., Nashville, Tenn.
Miss Bessie Yeley Venezuela
Upata, South America
Rev. Thomas H. Willey Cuba
Pinar 4el Rio, Cuba
(North Carolina Stare Association)
OFFICERS:
Rev. D. W. Alexander President
Bethel, N. C.
Rev. R. N. Hinnant Secretary
Micro, N. C.
Rev. J. C. Griffin Field Secretary
240 Pasteur St., New Bern, N. C.
Mr. Rom Mallard Treasurer
New Bern, N. C.
Rev. Chester Pelt Secy.-Treas, Foreign
1212 E. Main Street, Durham, N. C.
Rev. M. L. Johnson, Treas. Church
Finance Corp., Goldsboro, N. C, Rt. 3
Mrs. M. A. Woodard, Treas. Super-
annuation, Winterville, N. C.
Rev. James A. Evans, Treas. Home
Missions, Middlesex, N. C.
(North Carolina Women's
Auxiliary Convention)
Mrs. G. B. Thompson President
Goldsboro, N. C.
Mrs. Alice E. Lupton Secretary
New Bern, N. C.
Mrs. Herman Nobles Treasurer
Greenville, N. C.
Mrs. L. H. Wetherington Chairman
Anna Phillips Educational Loan,
Clark, N. C.
(A^. C. State S. S. Convention)
Raymond T. Sasser President
815 Briggs St., Wilson, N. C.
Mrs. Chester Pelt Secretary
Durham, N. C.
(Georgia State Association)
Rev. L. C. Johnson Moderator
Glennville, Ga.
Rev; H. L. Catritt Vice-Moderator
Colquitt, Ga.
Rev. T. B. Mellette. Settretary
Blakely, Ga.
Mr. A. D. Ivey, State Treasurer of
Co-operative Program,
Jakin. Ga.
(Alahama State)
Rev. J. J. Stabb, Moderator State Aaan.,
2313 N. 33rd. Ave.. Birmingham, Ala.
Rev. K. V. Shutes, Asst. Moderator,
Cordova, Ala.
Rev. R. P. Ritch, Clerk,
Pell City, Ala.
(Mississippi State Association)
Rev. M. I*. Hollis Moderator
Red Bay, Alabama
Rev. G. M. Pearson Asst. Moderator
Route 1, Laurel, Mississippi
Rev. George C. Lee Clerk
Calhoun City, Mississippi
J. C. Roberts Asst. Clerk
Tupelo, Mississippi
L. E. Duncan Treasurer
Tupelo, Mississippi
EVIL RUMORS
The persistence with which some
people try to drag Christ's followers
into their campaign of hate prompts
us to ask them: — What do you in-
tend to do? What can your hate
build? What kind of life can it pro-
duce? What civilizations has it
built? What children has it inspir-
ed? What slaves has it released?
Point to your heroes and open wide
the doors of your halls of fame. Tell
us wherein hatred has ever exalted
Christ.
Will those who spread rumors,
whose purpose is to make us hate,
be brave enough to point to Nazi
Germany as an example of what
hate can do — and then come out with
it and say: "There— rthat is what we
aim at — that is what we want Chris- i
tians to endorse."? Will they? *[
If they did they would have to re-
mind us that the people of Germany
were deceived by the lies which pene-
trated their hearts on the wings of
ugly rumors. They would unfold the
stories of how the Nazis considered
that when they took rights away
from the Jews they were acquiring
for themselves that which their Jew-
ish brethren had lost, only to find
that what the Jews lost all the Ger-
mans lost, too. It has taken only
nine years to demonstrate this truth.
For in his last speech Hitler announ-
ced that he was assuming powers
which deprived even the German ju-
diciary of its recognized rights!
If the bearers of evil rumors in
America were courageous enough
they would read to us from the
pages of a recent issue of Archiv fur
Rassen-und Gesellschaftbiologie in
which Dr. Alfred Rosenberg, high
priest of Nazi ideology writes: "On
the other hand, the continuous ex-
plosions of heavy bombs are bound
to unhinge mentally those whose
nervous system is not as strong as it
should be. Aerial bombing should, ;
therefore, enable us to discover a I
number of incipient neurasthenics
who in the interest of race selection
and social hygiene should not be per-
mitted to reproduce their kind. After-
committing them to institutions,
their offspring should be sterilized." i
This callous action against the
German people themselves began
years ago — with a lying rumor of
hate. The rumor was believed. Hate
grew. It taught men to be indiffer- :
ent to the value of human life. To- |
day, as it hastens to devour new vic-
tims, many people are quite ready to
forget just how it got started.
The Christians in America should :
not forget. The kind of society in
which we believe cannot be built on
hate. Justice cannot be advanced one
iota by it. And Christ cannot be
honored thereby. Renounce the evil:
rumors. Speak "the truth in love."
— By Rev. William C. Kernan
— ■gg^^^^*'" —
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